Abu Taymiyyah – Hot Topics Panel Vapes, Marriage Apps, Satanic Wispers, Prayer @ Work & More

Abu Taymiyyah
AI: Summary ©
The speakers stress the importance of asking and answering questions in understanding and setting positive trends in the workplace. They emphasize the need for parents to be aware of the trend of vaping and encourage parents to use their own words and forms of asking. The negative consequences of evil and negative events lead to negative outcomes and negative experiences, including evil actions and negative experiences. The speakers provide advice on wuss usability and the use of shelling to ease suffering from the Islam community, as well as alternative options for people seeking a journey on Tal servdlan. They emphasize the importance of finding a balance between one's d monack and its values, maintaining a d monack balance, prioritizing one's actions, and finding time for one's actions. Additionally, they mention a winter conference in Manchester and a post on Instagram about a book and lectures, as well as a presentation on a presentation on a presentation on a presentation on a presentation on a presentation on a presentation on a presentation on a presentation on a presentation on a
AI: Transcript ©
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Okay.

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By the way, my 2 year old daughter,

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she listens to him.

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She gets excited when,

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we come close to the video. She gets

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very excited, father Mohammad.

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My dear brother, may Allah make you from

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the people of the Quran, and may Allah

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give us all the inspiration to be from

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the people of the Quran and connect us

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to His book.

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Firstly, Assalamu alaykum

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I wanted before we start in today's

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topic, just kind of recap a little bit

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why we actually presented this opportunity of hot

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topics, and the opportunity for people to ask

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and answer their questions.

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Asking questions is a huge element of knowledge.

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As a matter of fact,

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Al Imam al Hazra al Mahzra al Mahzra

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al Mahzra al Mahzra al Mahzra al Mahzra

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al Mahzra al Mahzra al Mahzra al Mahzra

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al Mahzra al Mahzra al Mahzra al Mahzra

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al Mahzra al Mahzra al Mahzra al Mahzra

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al Mahzra al Mahzra al Mahzra al Mahzra

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al Mahzra al Mahzra al Mahzra al Mahzra

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al Mahzra al Mahzra alahi alahi he said,

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And Imam Al Hafiz ibn Hajar Ahmadallai

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he said,

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knowledge is asking and getting the answer.

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And Ibn Abbas, when someone when

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someone asked him, he said to him, how

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have you attained knowledge?'

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He said, 'By 2 things

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That by a tongue that asks and is

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persistent in asking.

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And then the second thing,

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by a heart there is accepting and understanding

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of that which is being asked.

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The scholars detailed and spoke about the etiquette

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of how you should ask questions, what questions

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you should prioritize.

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And from it

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is

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He said that it's about the importance of

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asking questions that are relevant.

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That if Allah

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wants good for a servant of His, He

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guides him to ask the questions that are

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relevant to Him.

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Rather than

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someone that's a brother facing issues that are

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related to brothers, asking about the rulings of

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hijab.

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And he doesn't have any Maharam that it

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relates them, just out of curiosity,

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and forgetting that which is important. So there's

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also,

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in terms of starting by asking that which

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is important to you, and yourself, and what

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is relevant to you.

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And,

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also one of the etiquette of

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asking is,

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appreciating those that you ask, and also choosing

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your word, and asking, and asking in the

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best manner.

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And one of the imam, Maimun ibn Mahalan,

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he said,

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The way you ask, and your question being

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good is half the question, and the way

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it's word is being good. So this was

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the opportunity, and this is why we actually

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went with we could have decided to do

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any series, anything that is going to get

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people in in terms of the day of

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judgment and these sort of things, but we

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wanted something that's an opportunity for people to

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ask and answer their questions. And alhamdulillah,

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so many questions come on a weekly basis,

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and there's only so many that we can

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select and go through,

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and it's a limited time that we have

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with our masha'ikh, and we appreciate

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all of the time that we have with

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them. And alhamdulillah, today we have our first

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returning guest

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Sada Arbaid starts throwing the questions, I just

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want to say the following.

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The fact that we have so many brothers,

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uncles, elders, all attending the Masjid

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while the World Cup game is going on,

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it is something that is worth mentioning. May

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Allah bless

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every single one of you.

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We know that the Shabaab especially are obsessed

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with football.

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So for you to sacrifice

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Messi and his Argentina to come to the

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Masjid,

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it's indeed something that should be commended. May

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Allah bless you.

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Right.

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I've been giving small little reminders at the

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masajid,

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even in Makki Masjid. Today after the Jum'ah

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I decided to grab the mic

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to

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remind them of the following.

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I don't want to go into because I

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know one of the questions he wants to

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ask me is what is the ruling on

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watching football? I'm not going to answer that.

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Right? I don't want to go into the

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ruling itself. However,

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one thing that we all agree on my

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brothers and my sisters is the following

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when the World Cup game is going on,

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and then the time of the salah kicks

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in

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It's a difficult one, or is it really

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difficult?

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Right. Allahu Akbar,

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what does that mean?

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Allah is the greatest, Allah is the greatest.

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When you continue to watch that game, and

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you know you should be attending the Masjid,

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every day you pray in the Masjid, right?

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But you choose to continue watching Neymar,

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or Mbaha

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or Cain?

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Say, hey, I know brothers. I'm very well

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up to date with what happened in the

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world.

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I'm not outdated.

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You choose to watch these

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disbelievers.

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Even though you are not going to say

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with your tongue that Neymar is greater than

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Allah, what are you actually saying with your

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limbs? Let's be honest

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with your limbs that you're saying that

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let me continue watching you, Allah, keep waiting.

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Let me finish and then I'm gonna come

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to you later

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agreed brothers and sisters

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when you hear Hayya Alas Salah or Hayya

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Al Falah

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right, hasten to success,

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right,

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the interaction with your Lord

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the Prophet

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would say, right

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right?

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When one now stands up in prayer, he's

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interacting with his Lord, sahay

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he's interacting with his Lord

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it's an interview between you and Allah

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when you go for a work interview, let's

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be honest brother, it says you go suited

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and booted

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looking absolutely

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slick if you normally don't have a shower

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right you're going to have a shower that

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morning

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Sahir

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looking absolutely slick your hair, Shah Rukhan

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right?

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You're going to make sure that you look

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very very good

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You're rehearsing

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how to respond

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to the questions

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that the interviewer will most likely ask you.

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You're focused on concentrating, Sahih.

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This is the meeting with your Lord, my

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brothers and my sisters, that you are putting

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on hold,

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Sahih.

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Let that sink in for a moment, my

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brothers and my sisters, and I'm sure

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a lot of us, we are better than

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that, and the fact that we all chose

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to sacrifice Messi in Argentina,

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they are playing against the Netherlands, I'm from

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the Netherlands, and I can see a lot

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of you guys are from Netherlands as well,

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especially if you're from Somalia,

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So hey, a lot of Samadis, they come

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from Netherlands to the UK,

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and it's hard. But you're sitting here, even

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though you didn't have to sit, you could

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have gone straight after the salah.

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Right.

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That clearly shows that there's a law of

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goodness in all of your hearts, and ask

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Allah, his word, to bless you all.

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I mean so bear that in mind, insha

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Allahu ta'ala, the next couple of games is

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bound to get even more interesting.

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Semi final,

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then the final.

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Right.

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One of the things that we've seen as

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a rising trend

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amongst young people and amongst just generally the

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UK

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is vaping,

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vape pens.

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This is something that I've been wanting, and

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it's asked various speakers about, and one of

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our speakers actually gave his take, but I

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wanted to hear from you as well.

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You're much more connected to the youth and

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see and understand, and I'm sure you've seen

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the rise in the number of youth that

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use it. There are reports of kids as

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young as 7 and 8 being addicted to

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these things, and using them in primary schools.

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What is the ruling in on vaping?

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I

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should have said that before, but

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I was itching to speak about football.

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Alla, brothers and sisters,

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the new pandemic,

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right,

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is this issue of vaping.

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Not so long ago, I did a program,

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and I was absolutely

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flabbergasted,

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shocked to the core. In Masdid Farqhan, Lester.

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Right?

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They had their monthly sleepover,

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and I happened to be in Lesta,

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and alhamdulillah, you know, it was a beautiful

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opportunity to for once, you know,

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engage with the youth over there.

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Because normally every Friday I'm giving a khutba

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somewhere around the country, but that week I

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was in Lesta, and it happened to be

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on the same night when they were sleeping

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over. So we had a session,

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and I was absolutely shocked.

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Oh, parents, please

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give a moment out,

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really

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ponder about

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what I'm about to say.

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One of the kids, you know what he

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said to me?

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He said 95%

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of kids in year 7, they are what?

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Doing the vaping.

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Allahu'alam whether the figures are actually accurate or

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not

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but

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when I asked the rest of the students

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who were there is that true they were

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like yes you know sometimes you ask someone

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a question and he thinks

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like that no they were like yes yes

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yes yes so hey

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Everyone is doing it. This was their response.

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They've even become extremely creative

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in how they hide

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the vapes.

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They would put it, you know, when you

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have a hoodie,

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and you have that, what do you call

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it, a string, they will put inside there,

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so they could smuggle it into the schools.

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They're not smuggling drugs into prisons,

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la, smuggling the vape into the schools.

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Also now it's being smuggled

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through pencil cases.

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Excuse me, youngsters. You might think that

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I'm exposing your plots, and,

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I don't know, maybe the teacher, when they

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hear this video, they're going to check your

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pencil cases. But this is exactly what's happening,

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brothers and sisters.

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Right.

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It has become the new pandemic.

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A lot of them, they use these vapes

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because it's become a new trend. Everyone is

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doing it.

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Let's do it as well.

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Seems pretty cool. Right?

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So for the last week or so,

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I was trying to really figure out

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some practical

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steps, because a youngster is asking me how

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can I advise my friend?

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He's in year 7, and he's constantly messaging

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me on Instagram.

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Did you find the answer? Did you find

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the answer? Did you find the answer?

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What can he do?

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These are the following

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solutions that I can maybe, Insha Allahu Ta'ala,

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suggest.

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Right?

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Number 1, brothers and sisters. Right?

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Stop hanging around with these people who use

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these vapes.

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Cut yourself off completely from these individuals

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because you are on the religion of your

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friends.

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He is doing it or because he's called,

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let me go and do it as well.

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Right. You have to identify the root cause

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as to why you may be doing a

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certain act,

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and a lot of the time it is

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because everyone else is doing it.

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Right. Be a leader. Stop being a follower,

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brothers and sisters.

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We are in need of leaders.

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Right we are in need of those who

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set trends

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positive ones

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not people who are just like sheep oh

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he's doing it let me go do it

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as well

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And when you are someone, my brothers and

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my sisters, who sets

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a positive

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trend,

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you will be respected in the eyes of

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the people, Muslim and non Muslim,

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as opposed to someone who's just like a

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sheep. He does it, I'm going to go

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do it as well.

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You know a hadith comes to mind when

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one is placed inside of the grave.

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After you are placed inside of the grave,

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and those who dropped you off have now

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left.

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You will hear their footsteps walking away.

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2 angels will come to the individual and

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they sit him down

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and they will say to him

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what did you used to say about this

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man? Meaning the Prophet sallallahu alaihi wa sallam,

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you know what his response would be?

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I heard the people say something, so I

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said it as all,

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right,

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I heard the people say it,

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so I said it as well, whatever the

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people were saying.

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You know what's going to happen?

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Right?

00:15:22 --> 00:15:24

An iron hammer is brought.

00:15:27 --> 00:15:29

In between his eyes smashed.

00:15:33 --> 00:15:36

Right? He will scream. Everything will hear it,

00:15:37 --> 00:15:39

except Athaqalayin,

00:15:39 --> 00:15:40

the jinn and names.

00:15:42 --> 00:15:44

You can clearly hear, see my brothers and

00:15:44 --> 00:15:45

my sisters that

00:15:45 --> 00:15:47

everyone was doing so, so I done it

00:15:47 --> 00:15:48

as well.

00:15:48 --> 00:15:50

And look where it got him.

00:15:51 --> 00:15:51

Right?

00:15:54 --> 00:15:56

What I strongly advise my brothers and my

00:15:56 --> 00:15:57

sisters who may

00:15:58 --> 00:15:59

be trying the utmost best

00:16:02 --> 00:16:03

to stop this vaping

00:16:04 --> 00:16:06

is to sincerely make

00:16:06 --> 00:16:08

to Allah Azza wa Jal from the bottom

00:16:08 --> 00:16:09

of your hearts

00:16:10 --> 00:16:11

you know, ibn al Qayyim Muhammadunlaiyin

00:16:11 --> 00:16:13

is Kitab Dua with Dua

00:16:13 --> 00:16:15

the spiritual sickness and the cure

00:16:16 --> 00:16:17

he says

00:16:19 --> 00:16:20

Adwa

00:16:22 --> 00:16:24

from the most beneficial of cures is what

00:16:24 --> 00:16:25

Adwa

00:16:27 --> 00:16:29

Sometimes we look at the concept of du'a,

00:16:29 --> 00:16:30

Allahia, Insha'Allah,

00:16:30 --> 00:16:32

and when he makes du'a, he's half hearted.

00:16:33 --> 00:16:34

His heart is not there.

00:16:35 --> 00:16:37

No, my brothers and my sisters, when you

00:16:37 --> 00:16:38

do it from the bottom of your heart

00:16:40 --> 00:16:40

and you

00:16:42 --> 00:16:44

have conviction in Allah that He's going to

00:16:44 --> 00:16:46

respond to you, He will respond to you.

00:16:47 --> 00:16:47

Right?

00:16:49 --> 00:16:52

Messenger he told us in Hadith.

00:16:53 --> 00:16:53

Right.

00:16:54 --> 00:16:57

Hadith Salman al Farisi, I believe it was.

00:17:05 --> 00:17:06

Allah is too shy,

00:17:06 --> 00:17:08

and he is too generous that when you

00:17:08 --> 00:17:10

raise your hands up to Allah Subhanahu Wa

00:17:10 --> 00:17:11

Ta'ala

00:17:11 --> 00:17:13

that He sends you back empty handed.

00:17:14 --> 00:17:15

And to our brothers and sisters,

00:17:17 --> 00:17:18

I can say with hands on heart that

00:17:18 --> 00:17:20

du'a changed my life,

00:17:21 --> 00:17:23

and I really, really want you guys to

00:17:23 --> 00:17:25

take this opportunity as well.

00:17:25 --> 00:17:27

If you're not someone who's making du'a, then

00:17:27 --> 00:17:28

what I can say is that you are

00:17:28 --> 00:17:29

missing out.

00:17:30 --> 00:17:32

Of course, there are points that prevent your

00:17:32 --> 00:17:34

du'a from being accepted.

00:17:34 --> 00:17:36

Right, that should be taken into consideration.

00:17:37 --> 00:17:39

If you want an accepted dua,

00:17:40 --> 00:17:41

Ibn Uqayy ibn Muttalayhi

00:17:42 --> 00:17:44

couldn't have put it any better. I've explained

00:17:44 --> 00:17:46

it on my YouTube channel. It's called The

00:17:46 --> 00:17:48

Spiritual Sickness and the Cure Part 1.

00:17:49 --> 00:17:51

I took that passage from a Dawah Dua

00:17:51 --> 00:17:52

and I just explained it.

00:17:53 --> 00:17:55

How to get your dua accepted, brothers and

00:17:55 --> 00:17:55

sisters.

00:17:56 --> 00:17:58

That's what number 2 right.

00:17:58 --> 00:18:00

Number 3, my brothers and my sisters,

00:18:00 --> 00:18:02

if you can wake up in the last

00:18:02 --> 00:18:04

3rd of the night, the messenger sallallahu alaihi

00:18:04 --> 00:18:05

wa sallam said,

00:18:10 --> 00:18:13

Upon you is the night prayer, indeed this

00:18:13 --> 00:18:14

is the way of the righteous before you.

00:18:15 --> 00:18:16

What does it also do?

00:18:20 --> 00:18:21

It removes,

00:18:22 --> 00:18:24

right, sicknesses.

00:18:26 --> 00:18:29

Whether they are physical sicknesses or spiritual sicknesses.

00:18:30 --> 00:18:33

Many of those who are messaging in, right,

00:18:33 --> 00:18:35

they have now become addicted. He doesn't want

00:18:35 --> 00:18:37

to do it anymore. He feels like now

00:18:37 --> 00:18:39

it's become what? Something part of him, and

00:18:39 --> 00:18:40

it's killing him.

00:18:41 --> 00:18:44

He doesn't want to anymore. It all started

00:18:44 --> 00:18:47

as a cool trend. Everyone's doing it. Let's

00:18:47 --> 00:18:48

go and do it as well. Up until

00:18:48 --> 00:18:49

he became addicted.

00:18:52 --> 00:18:53

You know what's so shocking my brothers and

00:18:53 --> 00:18:55

my sisters, I came across these stats

00:18:55 --> 00:18:56

which I want to share with you guys

00:18:56 --> 00:18:57

inshallah, wa ta'ala.

00:18:59 --> 00:19:01

There was a survey that was done, it's

00:19:01 --> 00:19:02

called the truth initiative survey,

00:19:04 --> 00:19:05

right, which showed

00:19:08 --> 00:19:09

a link between

00:19:09 --> 00:19:10

quitting nicotine

00:19:12 --> 00:19:13

containing e cigarettes

00:19:14 --> 00:19:15

and improved

00:19:15 --> 00:19:17

mental health outcomes.

00:19:19 --> 00:19:20

Allah brothers and sisters,

00:19:21 --> 00:19:23

I've never seen from the time I started

00:19:23 --> 00:19:25

giving Dawah up until Dawah,

00:19:26 --> 00:19:28

a rise in mental health as it is

00:19:28 --> 00:19:30

at this moment in time is gone through

00:19:30 --> 00:19:32

the roof. Mental health.

00:19:34 --> 00:19:36

Every other person that you meet, he's saying

00:19:36 --> 00:19:37

that I'm suffering from mental health.

00:19:38 --> 00:19:39

Right.

00:19:40 --> 00:19:42

These are the kuffar who are saying what?

00:19:42 --> 00:19:44

That there is a link between the 2

00:19:45 --> 00:19:47

the sharia tells you anything that harms you

00:19:47 --> 00:19:48

is haram

00:19:48 --> 00:19:50

and without a shadow of a doubt this

00:19:50 --> 00:19:52

is harming a lot of people

00:19:52 --> 00:19:54

Now look at the connection.

00:19:54 --> 00:19:55

Right?

00:19:55 --> 00:19:58

They said 90% of those who quit

00:19:58 --> 00:20:01

said they felt less stressed,

00:20:01 --> 00:20:02

anxious, or depressed, 90%.

00:20:06 --> 00:20:07

47%

00:20:07 --> 00:20:09

of respondents who quit vaping

00:20:10 --> 00:20:10

vaping

00:20:11 --> 00:20:13

reported that when they quit vaping, they felt

00:20:13 --> 00:20:14

more in control.

00:20:18 --> 00:20:20

What are some of the other practical solutions?

00:20:20 --> 00:20:22

I think we're on number 4. Right?

00:20:23 --> 00:20:24

Reach out for help.

00:20:25 --> 00:20:27

Reach out for help, my brothers and my

00:20:27 --> 00:20:28

sisters.

00:20:28 --> 00:20:30

When you fall sick,

00:20:31 --> 00:20:31

right,

00:20:32 --> 00:20:33

what is the,

00:20:35 --> 00:20:36

the common thing to be doing, you'd go

00:20:36 --> 00:20:38

to the GP. Right? Oh, I've got this

00:20:38 --> 00:20:40

ailment. I've got this sickness. Please help me

00:20:40 --> 00:20:42

out. This is also a sickness, and you

00:20:42 --> 00:20:44

need to reach out for help.

00:20:45 --> 00:20:45

Right?

00:20:47 --> 00:20:48

It may well

00:20:48 --> 00:20:50

be that you have to speak to some

00:20:50 --> 00:20:51

of your relatives to help you through this

00:20:51 --> 00:20:52

journey.

00:20:53 --> 00:20:53

Right?

00:20:54 --> 00:20:55

And I ask

00:20:57 --> 00:20:58

parents who are here to be a bit

00:20:58 --> 00:20:59

understanding.

00:21:00 --> 00:21:02

All the kids are doing it, what are

00:21:02 --> 00:21:03

we going to do? We're going to kick

00:21:03 --> 00:21:04

them out of the house. Let's be a

00:21:04 --> 00:21:05

support system.

00:21:06 --> 00:21:08

If this is the child who's now actually

00:21:08 --> 00:21:09

suffering from this addiction.

00:21:12 --> 00:21:14

Also join a quit

00:21:16 --> 00:21:17

vaping program.

00:21:18 --> 00:21:20

Right? There are programs. You Google it, you

00:21:20 --> 00:21:23

may come across some programs that inshallah will

00:21:23 --> 00:21:24

be extremely extremely beneficial.

00:21:25 --> 00:21:26

Right?

00:21:28 --> 00:21:30

Join it. There's nothing to do about it.

00:21:30 --> 00:21:32

We are sick. Let's find

00:21:33 --> 00:21:35

the solution for it. It's one thing, my

00:21:35 --> 00:21:37

brothers and my sisters,

00:21:37 --> 00:21:39

identifying the problem is another

00:21:40 --> 00:21:41

finding a solution.

00:21:42 --> 00:21:44

First, you have to accept I am sick,

00:21:45 --> 00:21:46

right? Stop being in denial.

00:21:47 --> 00:21:49

I need to do something about it. Are

00:21:49 --> 00:21:50

you going to wait till you become mentally

00:21:51 --> 00:21:51

disturbed?

00:21:53 --> 00:21:55

Later on down the line, it begins to

00:21:55 --> 00:21:57

affect your personal life, it begins to affect

00:21:57 --> 00:21:59

your marriage, your relationship with people.

00:22:00 --> 00:22:01

Is that what you really want my brothers

00:22:01 --> 00:22:03

and my sisters? I've seen enough people like

00:22:03 --> 00:22:03

that.

00:22:05 --> 00:22:07

And a lot of the time the root

00:22:07 --> 00:22:08

cause for it was,

00:22:10 --> 00:22:12

like we said, doing things that are harmful

00:22:12 --> 00:22:13

to your body.

00:22:14 --> 00:22:16

And it has consequences whether it may be

00:22:16 --> 00:22:19

weed, which has consequences long

00:22:20 --> 00:22:21

term, right, alcohol.

00:22:30 --> 00:22:32

So moving on a different direction,

00:22:33 --> 00:22:34

like now that we're in the winter, time

00:22:34 --> 00:22:35

is finishing.

00:22:37 --> 00:22:39

Last time, I think we were here for

00:22:39 --> 00:22:41

1 hour, 20 minutes. And

00:22:42 --> 00:22:43

if if you guys are lucky, you'll probably

00:22:43 --> 00:22:44

make it to the penalty shootout if it

00:22:44 --> 00:22:46

makes it to death. Until then, we're here.

00:22:49 --> 00:22:51

As well bless you guys, brothers. I I

00:22:51 --> 00:22:53

I and sisters who have also attended sisters

00:22:53 --> 00:22:54

as well. I don't know if they watch

00:22:54 --> 00:22:55

football, but

00:22:55 --> 00:22:56

right.

00:22:56 --> 00:22:58

I honestly thought nobody was going to attend.

00:22:58 --> 00:22:59

Even the other day when I gave a

00:22:59 --> 00:23:00

lecture in Derby,

00:23:01 --> 00:23:03

first time I've been there in maybe, what,

00:23:03 --> 00:23:04

over 6 years.

00:23:05 --> 00:23:07

The masjid was packed all the way till

00:23:07 --> 00:23:08

the back.

00:23:08 --> 00:23:09

Youngsters.

00:23:09 --> 00:23:11

They told me we've never seen this many

00:23:11 --> 00:23:12

youngsters in the masjid.

00:23:13 --> 00:23:14

And it was at the same time when

00:23:14 --> 00:23:16

Argentina was playing as well.

00:23:16 --> 00:23:17

Right.

00:23:17 --> 00:23:18

So the fact that we see so many

00:23:18 --> 00:23:21

youngsters and brothers and sisters attending these programs,

00:23:22 --> 00:23:23

it clearly, you know, shows us that there's

00:23:23 --> 00:23:25

still a lot of khair in the ummah

00:23:26 --> 00:23:28

in our youth. May Allah bless you all.

00:23:28 --> 00:23:30

Do you have something, Ganya, against Argentina that

00:23:30 --> 00:23:31

you keep scheduling

00:23:34 --> 00:23:35

I was saying, just with regards to now

00:23:35 --> 00:23:38

winter and salawat time are so close together,

00:23:38 --> 00:23:40

it becomes difficult to pray in the workplace,

00:23:40 --> 00:23:42

and some people generally find it difficult to

00:23:42 --> 00:23:43

pray in the workplace.

00:23:43 --> 00:23:45

Is there any advice, any nasiha for that,

00:23:45 --> 00:23:46

to

00:23:46 --> 00:23:49

how to overcome that, almost the fear of

00:23:49 --> 00:23:51

praying in a working environment?

00:23:53 --> 00:23:54

There is fear of being judged?

00:23:55 --> 00:23:58

People's reason is different. Some people just prefer

00:23:58 --> 00:23:59

not to even have that confrontation.

00:24:00 --> 00:24:02

But I think it's just that environment that

00:24:02 --> 00:24:03

a lot of people are working 9 to

00:24:03 --> 00:24:05

5 in an office, and now if you

00:24:05 --> 00:24:07

if you were to look at it, Duhur

00:24:07 --> 00:24:09

Asar and Maghre fall into that time space.

00:24:09 --> 00:24:11

So when it comes to praying in the

00:24:11 --> 00:24:12

work environment,

00:24:13 --> 00:24:15

you find people sometimes try to find ways

00:24:15 --> 00:24:17

around, they say, oh, I can combine Duhr

00:24:17 --> 00:24:19

and Asr in the winter, or potentially I

00:24:19 --> 00:24:21

can stretch Maghrib time till I make it

00:24:21 --> 00:24:22

home.

00:24:23 --> 00:24:25

So generally, is it, Yani,

00:24:26 --> 00:24:28

obviously the fardhu is always going to be

00:24:28 --> 00:24:29

a No, this question was actually asked to

00:24:29 --> 00:24:31

me as I was walking at the Masil

00:24:31 --> 00:24:32

Maghrib time.

00:24:33 --> 00:24:34

1 of the brothers who,

00:24:35 --> 00:24:37

works as a delivery driver, same question he

00:24:37 --> 00:24:38

was asking.

00:24:39 --> 00:24:40

My brothers and my sisters, we have to

00:24:40 --> 00:24:42

understand that we were created for one sole

00:24:42 --> 00:24:44

purpose. What is that one purpose?

00:24:45 --> 00:24:47

To worship Allah I was not created to

00:24:47 --> 00:24:49

go to university, not that I'm saying you

00:24:49 --> 00:24:50

can't go to university.

00:24:50 --> 00:24:52

I was not created to

00:24:53 --> 00:24:55

work in the corporate world,

00:24:55 --> 00:24:57

not that I have anything against anyone working

00:24:57 --> 00:24:59

in the corporate world, or as a delivery

00:24:59 --> 00:25:01

driver or someone who works in the warehouse.

00:25:01 --> 00:25:03

No. You have to, of course, work in

00:25:03 --> 00:25:04

order to provide for your family.

00:25:05 --> 00:25:07

Right? But that's not what we were created

00:25:07 --> 00:25:09

for. I hope you guys see the difference

00:25:09 --> 00:25:12

in what I'm saying. Our sole reason of

00:25:12 --> 00:25:14

existence is none other than worship. That's number

00:25:14 --> 00:25:15

1.

00:25:15 --> 00:25:16

When I wake up,

00:25:16 --> 00:25:18

the first thing on my mind is how

00:25:18 --> 00:25:21

can I fulfill my sole reason of existence,

00:25:22 --> 00:25:23

which is what? Ibadatullah.

00:25:25 --> 00:25:26

To worship Allah as a way and to

00:25:26 --> 00:25:27

please Him.

00:25:27 --> 00:25:28

He is my

00:25:28 --> 00:25:30

master, and I'm his servant.

00:25:30 --> 00:25:32

And when you have that kind of mentality,

00:25:32 --> 00:25:33

my brothers and my sisters,

00:25:34 --> 00:25:35

bear this in mind.

00:25:35 --> 00:25:37

The messenger salallahu alaihi wa sallam, he said,

00:25:52 --> 00:25:54

Whoever makes the dunya his main priority,

00:25:56 --> 00:25:58

Allah Azza wa Jal will make his affairs

00:25:58 --> 00:25:58

fall apart.

00:26:00 --> 00:26:00

Yes.

00:26:01 --> 00:26:03

Allah will make his affairs fall apart.

00:26:04 --> 00:26:05

Constant issues.

00:26:09 --> 00:26:10

In between his eyes.

00:26:11 --> 00:26:12

It could be that you end up just

00:26:12 --> 00:26:14

living in this box life where you constantly

00:26:14 --> 00:26:15

keep losing

00:26:16 --> 00:26:17

whatever you're making.

00:26:18 --> 00:26:19

Or my brothers and my sisters,

00:26:20 --> 00:26:21

another type of fakkar,

00:26:21 --> 00:26:23

poverty of the heart,

00:26:23 --> 00:26:25

where you become empty,

00:26:25 --> 00:26:28

right? There's never ending box life that just

00:26:28 --> 00:26:29

keeps going

00:26:30 --> 00:26:32

in circles and circles and circles, and I

00:26:32 --> 00:26:34

don't seem to be getting anywhere in life.

00:26:35 --> 00:26:36

And only thing that you're going to get

00:26:36 --> 00:26:38

from the Dunneh is what was written down

00:26:38 --> 00:26:38

for you

00:26:39 --> 00:26:41

but look at this other person who has

00:26:41 --> 00:26:43

tweaked his mentality

00:26:44 --> 00:26:47

and his thought process about life in general,

00:26:47 --> 00:26:48

he says

00:26:58 --> 00:27:02

Whoever makes the hereafter his main priority, his

00:27:02 --> 00:27:02

main focus.

00:27:03 --> 00:27:05

He wakes up, first thing on his mind

00:27:05 --> 00:27:07

is what can I do now to get

00:27:07 --> 00:27:08

closer to Allah

00:27:08 --> 00:27:10

That doesn't mean that you're going to forsake

00:27:12 --> 00:27:13

your responsibilities

00:27:13 --> 00:27:15

and your duties as a father?

00:27:16 --> 00:27:19

Right? No. I'm not saying that. There's no

00:27:19 --> 00:27:20

harm taking from the dunya that which is

00:27:20 --> 00:27:23

going to aid and assist you hereafter. Absolutely

00:27:23 --> 00:27:24

nothing wrong with that.

00:27:24 --> 00:27:26

But when you just tweak the way you

00:27:26 --> 00:27:27

think, your thought process,

00:27:29 --> 00:27:32

Allah will take care of everything for him.

00:27:34 --> 00:27:36

And Allah will place richness in his heart.

00:27:40 --> 00:27:42

The dunya will be dragged to him.

00:27:43 --> 00:27:46

The dunya will be dragged to you. Things

00:27:46 --> 00:27:48

will come your way, which wasn't even expected.

00:27:48 --> 00:27:50

Where did this come from, subhanAllah?

00:27:51 --> 00:27:53

And most importantly, you have that richness.

00:27:54 --> 00:27:54

Right?

00:27:56 --> 00:27:56

You have

00:27:57 --> 00:27:59

that contentment in your heart which can't be

00:27:59 --> 00:28:00

bought with money.

00:28:01 --> 00:28:03

Many people that I speak to, my brothers

00:28:03 --> 00:28:04

and my sisters, they are working 9 to

00:28:04 --> 00:28:05

5.

00:28:05 --> 00:28:08

They are all complaining about the same thing.

00:28:09 --> 00:28:10

He says make du'a for me, wallahi, I

00:28:10 --> 00:28:12

feel I feel like this. And he's doing

00:28:12 --> 00:28:14

this with his hand, meaning I'm empty.

00:28:15 --> 00:28:18

Spock's life everyday doing the exact same thing.

00:28:19 --> 00:28:20

Right?

00:28:20 --> 00:28:22

And then subhan'Allah it's not rocket science to

00:28:22 --> 00:28:25

actually realize what the problem is. It's not

00:28:25 --> 00:28:25

rocket

00:28:26 --> 00:28:26

science.

00:28:27 --> 00:28:29

He is lacking in his relationship with Allah

00:28:29 --> 00:28:30

Subhanahu Wa Ta'ala.

00:28:31 --> 00:28:34

Right? So now that we understand, my brothers,

00:28:34 --> 00:28:36

that my sole reason of existence is what

00:28:36 --> 00:28:36

Allah

00:28:37 --> 00:28:38

to worship Him.

00:28:39 --> 00:28:41

And if I do the right thing,

00:28:41 --> 00:28:43

right, then the dunya will be dragged to

00:28:43 --> 00:28:46

me. We wouldn't hesitate when it comes to

00:28:46 --> 00:28:46

fulfilling

00:28:47 --> 00:28:47

our

00:28:48 --> 00:28:50

sole reason of existence, which is time of

00:28:50 --> 00:28:52

the prayer, I have to

00:28:53 --> 00:28:54

go and fulfill my duties.

00:28:55 --> 00:28:55

Right.

00:28:56 --> 00:28:57

And let me put it this way, and

00:28:57 --> 00:28:59

I'm someone who's worked in the corporate world.

00:28:59 --> 00:29:00

You guys will be surprised some of the

00:29:00 --> 00:29:02

job roles that I've had in the past.

00:29:02 --> 00:29:03

Right.

00:29:05 --> 00:29:06

When you

00:29:08 --> 00:29:09

respect yourself by

00:29:10 --> 00:29:10

requesting

00:29:11 --> 00:29:13

a place to pray or a time to

00:29:13 --> 00:29:15

pray, a lot of the time they will

00:29:15 --> 00:29:16

respect you.

00:29:17 --> 00:29:17

Right.

00:29:18 --> 00:29:20

As opposed to someone who just what conforms

00:29:20 --> 00:29:22

to what people say.

00:29:23 --> 00:29:25

Right. People will respect you.

00:29:26 --> 00:29:28

The boss may well respect you.

00:29:28 --> 00:29:30

You'll be surprised my brothers and my sisters,

00:29:30 --> 00:29:32

some of the rights that we have as

00:29:32 --> 00:29:32

workers.

00:29:33 --> 00:29:34

Did you know my brothers and my sisters,

00:29:34 --> 00:29:36

they go out for a cigarette break every

00:29:36 --> 00:29:37

5 minutes?

00:29:39 --> 00:29:40

Every 5 minutes,

00:29:40 --> 00:29:42

right? They go out for a cigarette break.

00:29:42 --> 00:29:43

Say, do you guys see that work?

00:29:45 --> 00:29:47

They are entitled legally for a cigarette break

00:29:47 --> 00:29:49

every now and again. And what? You're not

00:29:49 --> 00:29:50

entitled to your prayer?

00:29:51 --> 00:29:52

When you dig deep,

00:29:53 --> 00:29:54

and you do some research,

00:29:55 --> 00:29:56

you'll come out

00:29:57 --> 00:29:59

with some rights that you are oblivious

00:30:01 --> 00:30:02

of. Do your research.

00:30:05 --> 00:30:06

Allah tells us,

00:30:08 --> 00:30:11

All the salawat have been given its prescribed

00:30:11 --> 00:30:11

time.

00:30:14 --> 00:30:16

Fajr time has this time, Duhr has a

00:30:16 --> 00:30:18

beginning time and he also has what? End

00:30:18 --> 00:30:19

time. You can pray in between that time.

00:30:19 --> 00:30:21

No one is saying that you have to

00:30:21 --> 00:30:23

pray at the beginning time even though it

00:30:23 --> 00:30:25

is better. It's flexible in that sense, but

00:30:25 --> 00:30:26

it has to be carried out in that

00:30:26 --> 00:30:27

time.

00:30:27 --> 00:30:28

Delaying

00:30:29 --> 00:30:31

the tawat, my brothers and my sisters, to

00:30:31 --> 00:30:33

outside of its appointed time is from the

00:30:33 --> 00:30:33

major sins.

00:30:34 --> 00:30:36

It's actually from the major sins.

00:30:37 --> 00:30:39

Right? So we have to be praying at

00:30:39 --> 00:30:41

this appointed time. Bad that to you my

00:30:41 --> 00:30:42

brothers and sisters.

00:30:43 --> 00:30:45

Right? And that's my number one priority as

00:30:45 --> 00:30:46

I was created for that.

00:30:47 --> 00:30:49

And when you play around with the salah,

00:30:49 --> 00:30:51

my brothers and my sisters, expect everything else

00:30:51 --> 00:30:52

to go downhill.

00:30:53 --> 00:30:55

May Allah bless you all. Ameen.

00:30:57 --> 00:30:59

When it comes to salah, for someone that

00:30:59 --> 00:31:02

doesn't pray, how do they practically start praying

00:31:03 --> 00:31:04

and and start,

00:31:05 --> 00:31:08

sort of fulfilling the 5 daily prayers at

00:31:08 --> 00:31:10

that time? Because I see some stuff online,

00:31:10 --> 00:31:13

and and sometimes you find, like, people give

00:31:13 --> 00:31:15

their own experiences and generalize it as advice.

00:31:15 --> 00:31:17

I saw someone on Twitter saying start by

00:31:17 --> 00:31:19

one salah, and once you're comfortable then add

00:31:19 --> 00:31:20

another salah.

00:31:21 --> 00:31:24

But Islam's got, yeah, 5 salawats, you can't

00:31:24 --> 00:31:25

just pick and choose when you're going

00:31:28 --> 00:31:28

to pray what? Well I strongly suggest that

00:31:28 --> 00:31:28

you come to the Masjid.

00:31:31 --> 00:31:33

When you see people doing a certain act,

00:31:33 --> 00:31:35

it becomes a lot lighter on the nafs.

00:31:35 --> 00:31:36

Would you guys agree with

00:31:37 --> 00:31:39

that? Look at the month of Ramadan,

00:31:39 --> 00:31:41

right? And outside the month of Ramadan. In

00:31:41 --> 00:31:42

the month of Ramadan,

00:31:44 --> 00:31:46

do most of us have any difficulties fasting?

00:31:47 --> 00:31:49

Everyone is doing it, it's a hype, right?

00:31:50 --> 00:31:51

You'll fast.

00:31:51 --> 00:31:53

But then when you have to make up

00:31:53 --> 00:31:54

a fast outside a month of Ramadan, can

00:31:54 --> 00:31:55

you see how much of a burden is

00:31:55 --> 00:31:56

because you're by yourself?

00:31:58 --> 00:32:00

So when you do Ibadat collectively,

00:32:01 --> 00:32:04

it really is a lot lighter on the

00:32:04 --> 00:32:04

soul.

00:32:05 --> 00:32:07

Also when you look at the hadith of

00:32:07 --> 00:32:08

the one who killed 99.

00:32:09 --> 00:32:10

Famous hadith.

00:32:11 --> 00:32:12

Guys accustomed with it?

00:32:13 --> 00:32:14

What did the scholar say to him? This

00:32:14 --> 00:32:16

is after he found a monk. He killed

00:32:16 --> 00:32:17

the monk because the monk said to him,

00:32:17 --> 00:32:19

oh, no. There's no way for you to

00:32:19 --> 00:32:20

be repent forgiven,

00:32:21 --> 00:32:23

so kill them as well. And then eventually

00:32:23 --> 00:32:25

he ended up at a scholar. The scholar

00:32:25 --> 00:32:26

said to him

00:32:35 --> 00:32:36

Go to that land.

00:32:37 --> 00:32:39

There is a group of people in that

00:32:39 --> 00:32:41

land who worship Allah, worship Allah with them

00:32:42 --> 00:32:44

being around that system

00:32:44 --> 00:32:45

really really help

00:32:46 --> 00:32:47

So come to the Masjid.

00:32:48 --> 00:32:49

Do you see at the time of the

00:32:49 --> 00:32:51

sun, anyone just sitting around doing their own

00:32:51 --> 00:32:53

thing? People get up and they pray.

00:32:54 --> 00:32:54

Right?

00:32:55 --> 00:32:57

That's something that I can suggest. Male and

00:32:57 --> 00:32:57

female.

00:32:58 --> 00:33:00

Right? You see the women, they're going to

00:33:00 --> 00:33:01

be at the Masjid as well,

00:33:02 --> 00:33:03

especially on Fridays.

00:33:03 --> 00:33:05

Worship Allah has the wajid with them.

00:33:12 --> 00:33:14

A sister is asking what she should do

00:33:14 --> 00:33:15

if her husband

00:33:15 --> 00:33:17

isn't praying and is not fasting and is

00:33:17 --> 00:33:19

basically not fulfilling the farayb?

00:33:21 --> 00:33:23

What should the sister's position be? What should

00:33:23 --> 00:33:24

she do?

00:33:24 --> 00:33:27

So the husband doesn't pray? No. Does she

00:33:27 --> 00:33:28

have any kids with him?

00:33:29 --> 00:33:31

She didn't specify, but we can we can

00:33:31 --> 00:33:32

go back and find that.

00:33:35 --> 00:33:36

You guys know Sheikh Abdul Basit?

00:33:38 --> 00:33:39

From Lestar?

00:33:39 --> 00:33:41

He was actually speaking about this yesterday,

00:33:41 --> 00:33:43

and I didn't know they was gonna ask

00:33:43 --> 00:33:43

this question.

00:33:45 --> 00:33:47

I was having a discussion yesterday,

00:33:48 --> 00:33:50

and, I don't know whether the Sheikh,

00:33:51 --> 00:33:53

is going to be okay with me mentioning

00:33:53 --> 00:33:53

his name, but

00:33:54 --> 00:33:55

my brothers and my sisters,

00:33:56 --> 00:33:59

we need to understand that a salah is

00:33:59 --> 00:34:01

not like the rest of the obligations.

00:34:02 --> 00:34:04

Leaving of the salah is not like leaving

00:34:04 --> 00:34:05

or fasting or hijab,

00:34:06 --> 00:34:08

and you know the companions, if they saw

00:34:08 --> 00:34:09

a sister

00:34:09 --> 00:34:11

not wearing the hijab, they said, oh, maybe

00:34:11 --> 00:34:13

she's new to Islam. Yeah. There's no one.

00:34:13 --> 00:34:15

Someone's not fasting or maybe sick,

00:34:16 --> 00:34:18

Someone not going out for Hajj or maybe

00:34:18 --> 00:34:19

he's poor,

00:34:19 --> 00:34:22

doesn't have the capability, not paying zakat,

00:34:22 --> 00:34:23

incapable.

00:34:25 --> 00:34:27

But when it came to the salah, there

00:34:27 --> 00:34:27

was no excuses.

00:34:29 --> 00:34:30

And that is because as the messenger of

00:34:30 --> 00:34:31

salah, alayhi wasalam, said,

00:34:38 --> 00:34:40

I'm not saying this by the way. Prophet

00:34:40 --> 00:34:42

salallahu alaihi wa sallam said this. The difference

00:34:42 --> 00:34:43

between us and them is a salah.

00:34:44 --> 00:34:47

Who's them? The agnostic, the atheist,

00:34:47 --> 00:34:48

right?

00:34:48 --> 00:34:49

The Hindu,

00:34:50 --> 00:34:52

the Buddhist, and the Jew, and the Christian,

00:34:52 --> 00:34:54

the difference between us and them is a

00:34:54 --> 00:34:54

salah.

00:34:54 --> 00:34:57

Whoever leaves the office, he has committed kufr.

00:34:58 --> 00:34:58

Right.

00:34:59 --> 00:35:00

No way.

00:35:02 --> 00:35:04

No way a brother who comes and asks

00:35:04 --> 00:35:06

for my daughter's hand in marriage,

00:35:07 --> 00:35:08

am I going to even

00:35:09 --> 00:35:11

entertain or consider him

00:35:11 --> 00:35:12

if this guy is not praying?

00:35:13 --> 00:35:16

Imam Ahmed Rahmatullahi, alayhisaw, no difference

00:35:17 --> 00:35:19

between Muhammad who doesn't pray,

00:35:20 --> 00:35:21

and John, the non Muslim,

00:35:22 --> 00:35:24

who's a Christian. No difference between them.

00:35:25 --> 00:35:26

Oh, you know Charlotte?

00:35:28 --> 00:35:29

Charlotte, the non Muslim.

00:35:30 --> 00:35:31

I have to specify, because last time around

00:35:31 --> 00:35:33

I said something like this, the video

00:35:34 --> 00:35:35

went viral, and people are commenting, oh, I'm

00:35:35 --> 00:35:37

a revert. My name is Mark, and then

00:35:37 --> 00:35:39

you said, Mark. No. I'm not speaking about

00:35:39 --> 00:35:40

the revert.

00:35:40 --> 00:35:43

I'm speaking about a non Muslim, Charlotte, Jane,

00:35:43 --> 00:35:44

John and,

00:35:46 --> 00:35:46

Craig.

00:35:48 --> 00:35:50

There's no difference between them and also Muhammad,

00:35:50 --> 00:35:51

Khadija, Fatima

00:35:52 --> 00:35:53

that don't

00:35:53 --> 00:35:55

pray. Imam Ahmad saw them no different.

00:35:56 --> 00:35:57

So how am I even going to consider?

00:35:57 --> 00:36:00

Sometimes you hear parents saying, Oh, Allah, He

00:36:00 --> 00:36:01

will pray later.

00:36:04 --> 00:36:05

Allah will guide him.

00:36:07 --> 00:36:08

But when he's an alcoholic, you shut your

00:36:08 --> 00:36:10

door. Which one is worse? Leaving off the

00:36:10 --> 00:36:11

prayer or being an alcoholic?

00:36:13 --> 00:36:15

The sin of leaving on the salah is

00:36:15 --> 00:36:16

far worse, brothers and sisters.

00:36:18 --> 00:36:18

Right.

00:36:19 --> 00:36:20

If you die upon alcohol and you have

00:36:20 --> 00:36:22

to hid right, you're under the will of

00:36:22 --> 00:36:22

Allah

00:36:24 --> 00:36:26

Right? You're under the will, under his mashiya.

00:36:26 --> 00:36:27

Allah may forgive him, Allah may decide to

00:36:27 --> 00:36:28

punish him.

00:36:29 --> 00:36:31

Right? However, when it comes to the salah,

00:36:31 --> 00:36:33

you're messing around with kufr brothers, you're flirting

00:36:33 --> 00:36:34

with it.

00:36:34 --> 00:36:36

Some scholars, they behold that this guy, you

00:36:36 --> 00:36:38

can't even marry him off class. This guy's

00:36:38 --> 00:36:39

a wagal.

00:36:40 --> 00:36:41

He's this believer.

00:36:42 --> 00:36:43

Right?

00:36:44 --> 00:36:46

And because of this hadith, also in the

00:36:46 --> 00:36:47

prophet

00:36:49 --> 00:36:51

Between shirk and kufar is what? Leaving of

00:36:51 --> 00:36:52

the salah. Prophet

00:36:52 --> 00:36:55

said this. Abdul Abin Shikikh, Arqaidi said

00:36:59 --> 00:37:00

They never used to see the companions he's

00:37:00 --> 00:37:01

talking about. Right?

00:37:02 --> 00:37:05

Abandoning anything to be an act of kufr

00:37:05 --> 00:37:06

other than the salah.

00:37:07 --> 00:37:08

Salah is not a lie matter my brothers

00:37:08 --> 00:37:09

and my sisters.

00:37:10 --> 00:37:11

Extremely extremely dangerous.

00:37:12 --> 00:37:13

Does that make sense?

00:37:13 --> 00:37:14

Right.

00:37:15 --> 00:37:16

So when it comes to salazar,

00:37:17 --> 00:37:19

I'm not giving a fatwa. Let's make that

00:37:19 --> 00:37:20

very very clear.

00:37:20 --> 00:37:21

A lot of these issues

00:37:22 --> 00:37:23

require

00:37:24 --> 00:37:26

a discussion with both parties involved. Let me

00:37:26 --> 00:37:27

make that very clear.

00:37:28 --> 00:37:29

No one walk into this messian and I

00:37:29 --> 00:37:32

said, or quotes me and says, oh he

00:37:32 --> 00:37:32

said,

00:37:33 --> 00:37:34

I didn't say anything.

00:37:35 --> 00:37:35

Right?

00:37:36 --> 00:37:37

You would have to sit with both the

00:37:37 --> 00:37:38

spouses,

00:37:39 --> 00:37:41

both the husband and the wife, and you

00:37:41 --> 00:37:42

need to do ta'akkut to habwut.

00:37:43 --> 00:37:45

Sometimes a sister who wants to get married,

00:37:45 --> 00:37:48

she says, oh, my father cannot be the

00:37:48 --> 00:37:49

guardian because

00:37:49 --> 00:37:50

he doesn't pray.

00:37:51 --> 00:37:52

Mashallah.

00:37:53 --> 00:37:56

Or he's a fasik because he watches Aljazeera.

00:37:57 --> 00:37:59

He's a transgressor. All these kind of things

00:37:59 --> 00:38:00

that I mentioned,

00:38:01 --> 00:38:03

by sisters from time to time, may Allah

00:38:03 --> 00:38:04

forgive them

00:38:04 --> 00:38:06

just so they could overstep

00:38:06 --> 00:38:07

the guardian.

00:38:08 --> 00:38:10

No. You need to do takkut in all

00:38:10 --> 00:38:11

of these cases that I'm speaking about.

00:38:12 --> 00:38:13

Is that really the case?

00:38:14 --> 00:38:15

They need to sit in front of a

00:38:15 --> 00:38:18

judge. Qadar al suhayth * kasmani aardanabeinidil Hakim

00:38:18 --> 00:38:20

as Abdulai mizdabeinid said.

00:38:20 --> 00:38:21

The prophet judge

00:38:22 --> 00:38:24

that both the defendant and the claimant, they

00:38:24 --> 00:38:26

have to sit in front of the judge.

00:38:27 --> 00:38:29

I'll sit next to or in front of

00:38:29 --> 00:38:30

Sheikh Mohammed Ali,

00:38:31 --> 00:38:33

or you have, Sheikh Hafiz Ar Rahman from

00:38:33 --> 00:38:33

Makki Masjid

00:38:34 --> 00:38:36

who is part of the, Sharia Council,

00:38:37 --> 00:38:38

go sit down,

00:38:40 --> 00:38:42

before you request a separation.

00:38:43 --> 00:38:47

Right? This is after long periods of advice,

00:38:47 --> 00:38:49

you've tried, you made dua, this, that, and

00:38:49 --> 00:38:51

then it reaches a breaking point,

00:38:51 --> 00:38:52

something needs to be done.

00:38:53 --> 00:38:56

Speaks to his people insha Allah, but this

00:38:56 --> 00:38:58

is a very, very serious matter. Leaving off

00:38:58 --> 00:38:59

the salah.

00:38:59 --> 00:39:01

It's not even something that is up for

00:39:01 --> 00:39:01

discussion.

00:39:03 --> 00:39:04

My Allah is the way to guide the

00:39:04 --> 00:39:05

Muslims.

00:39:08 --> 00:39:10

We live in a day and age, I

00:39:10 --> 00:39:13

think the phrase parenting by iPad

00:39:13 --> 00:39:15

has been coined, and there's even a marketing

00:39:16 --> 00:39:16

strategies,

00:39:17 --> 00:39:19

iPad for parents and kids to go together.

00:39:20 --> 00:39:21

So I think you see a lot of

00:39:21 --> 00:39:24

parents, sometimes it could be labeled lazy parenting,

00:39:24 --> 00:39:26

could be just a cop out, where they

00:39:26 --> 00:39:28

give their kids the iPad and it's YouTube

00:39:28 --> 00:39:29

all day,

00:39:29 --> 00:39:31

and let the child sit on the iPad.

00:39:31 --> 00:39:32

Is there any advice that you have for

00:39:33 --> 00:39:35

You know brothers and sisters, in today's day

00:39:35 --> 00:39:36

and age, the child has 3 parents.

00:39:39 --> 00:39:41

The father, the mother, and also the iPad

00:39:41 --> 00:39:42

or the phone, 3

00:39:45 --> 00:39:47

parents. The mother and the father are no

00:39:47 --> 00:39:48

longer educating the child.

00:39:49 --> 00:39:51

Because they've become addicted to the phone,

00:39:53 --> 00:39:54

take the iPad, leave me alone.

00:39:57 --> 00:40:00

And then from the age of maybe what,

00:40:00 --> 00:40:01

one and a half, 2 years,

00:40:02 --> 00:40:04

2 and a half, 3 years,

00:40:06 --> 00:40:07

they become

00:40:07 --> 00:40:09

devoted to this iPad

00:40:10 --> 00:40:12

that teaches them so much. Wallahi

00:40:12 --> 00:40:14

my brothers and my sisters.

00:40:14 --> 00:40:16

Kids as young as 1

00:40:16 --> 00:40:19

year and what? 6 months, 7 months,

00:40:19 --> 00:40:20

right?

00:40:22 --> 00:40:23

They know how to use iPad.

00:40:24 --> 00:40:25

They'll go on to Instagram,

00:40:26 --> 00:40:28

click on this. They don't even know what

00:40:28 --> 00:40:29

to press, what they want to actually really

00:40:29 --> 00:40:31

do. They know what to do.

00:40:32 --> 00:40:32

Right?

00:40:33 --> 00:40:35

And then they become exposed to all of

00:40:35 --> 00:40:36

this from that age.

00:40:37 --> 00:40:38

Kids as young as that, my brothers and

00:40:38 --> 00:40:40

my sisters, did you know that they pray?

00:40:41 --> 00:40:43

Put your hand up if you've seen a

00:40:43 --> 00:40:45

1 and a half year old child praying.

00:40:46 --> 00:40:48

Not of course walking into the Masjid and

00:40:48 --> 00:40:49

praying. You guys know what I'm talking about.

00:40:52 --> 00:40:53

Have you guys seen a 1 and a

00:40:53 --> 00:40:55

half year old pray? Yes. I

00:40:56 --> 00:40:58

see it. Why?

00:40:58 --> 00:41:00

Why does a child start praying? Who could

00:41:00 --> 00:41:00

tell me?

00:41:01 --> 00:41:02

Because

00:41:03 --> 00:41:04

he sees the parents praying.

00:41:06 --> 00:41:08

I always I love using this proverb. It's

00:41:08 --> 00:41:09

a Samadhi one.

00:41:13 --> 00:41:16

Wherever the camel goes, you find that, the

00:41:16 --> 00:41:18

children go the exact same direction.

00:41:19 --> 00:41:21

The only thing that a child sees throughout

00:41:21 --> 00:41:22

the day is who

00:41:22 --> 00:41:24

at that age none other than the parents.

00:41:25 --> 00:41:26

So if the parents are behaving a certain

00:41:26 --> 00:41:28

way, what do you expect from a child?

00:41:28 --> 00:41:29

Don't expect any difference.

00:41:30 --> 00:41:31

Right.

00:41:32 --> 00:41:35

Screen time needs to be limited as much

00:41:35 --> 00:41:36

as we can brothers and sisters.

00:41:37 --> 00:41:37

Right.

00:41:40 --> 00:41:42

Someone may say now, but oh, the kid

00:41:42 --> 00:41:43

starts crying when I take the phone. For

00:41:43 --> 00:41:45

how long does he cry? What?

00:41:47 --> 00:41:48

2 minutes? 3 minutes?

00:41:49 --> 00:41:50

When you give the child time, when you

00:41:50 --> 00:41:52

start playing with it, you take a book,

00:41:52 --> 00:41:54

you'll see it behaving very differently. But when

00:41:54 --> 00:41:55

he gets used to the iPad, that's all

00:41:55 --> 00:41:56

he wants.

00:41:58 --> 00:42:00

It's as simple as that. Today, parents, you

00:42:00 --> 00:42:01

hear them saying

00:42:02 --> 00:42:03

that this is like, oh, it's a must.

00:42:04 --> 00:42:06

Before the Ipads came along, how were the

00:42:06 --> 00:42:08

kids living their lives? Or these toddlers, how

00:42:08 --> 00:42:09

were they functioning?

00:42:11 --> 00:42:14

Right? Sometimes again, we're in denial. We tell

00:42:14 --> 00:42:16

ourselves that this is the only way.

00:42:17 --> 00:42:17

Walamru lisqidariq.

00:42:18 --> 00:42:20

How were the children living before aipas? Let's

00:42:20 --> 00:42:22

ask ourselves the question. How?

00:42:30 --> 00:42:31

So make sure you take it off them.

00:42:32 --> 00:42:33

Even when it comes to the IQ level,

00:42:33 --> 00:42:34

it affects it.

00:42:35 --> 00:42:35

Their brain

00:42:36 --> 00:42:39

cells, constantly in front of that

00:42:40 --> 00:42:40

bright light.

00:42:41 --> 00:42:43

There's research that has been done on all

00:42:43 --> 00:42:43

these things.

00:42:44 --> 00:42:45

And now what did you say they have?

00:42:45 --> 00:42:47

They've got both the parents and the child,

00:42:47 --> 00:42:48

they can buy together.

00:42:49 --> 00:42:50

Buy 1, get 1 half price,

00:42:54 --> 00:42:56

sir? Sir, Clokey, I think just sticking on

00:42:56 --> 00:42:56

the topic of,

00:42:57 --> 00:42:58

technology

00:42:58 --> 00:42:59

and

00:43:00 --> 00:43:02

Ipads, phones and that sort of thing, and

00:43:02 --> 00:43:03

maybe just taking it more to,

00:43:04 --> 00:43:07

the older crowd and marriage apps.

00:43:08 --> 00:43:09

Do you have Islamic

00:43:09 --> 00:43:10

metformulial

00:43:10 --> 00:43:11

apps?

00:43:11 --> 00:43:13

You have also of, Like Tinder

00:43:14 --> 00:43:15

and Muzmatch?

00:43:16 --> 00:43:17

Muzmatch.

00:43:19 --> 00:43:20

Do you think the other one called? There's

00:43:20 --> 00:43:21

another one now as well.

00:43:23 --> 00:43:25

Some brothers said that Some brothers said that

00:43:25 --> 00:43:26

very quickly,

00:43:28 --> 00:43:29

Don't act like you don't know, brothers. Come

00:43:29 --> 00:43:31

on. What's the other one? Let's mention on

00:43:31 --> 00:43:31

the mic.

00:43:32 --> 00:43:34

What's the other one called?

00:43:34 --> 00:43:36

No. No. I'm not talking about the Sharia

00:43:36 --> 00:43:38

compliant ones. I'm talking about the ones that

00:43:38 --> 00:43:39

make it look like it's Islamic.

00:43:42 --> 00:43:44

There's one with an m.

00:43:46 --> 00:43:49

Yeah. I've said Muzmatch. I know Muzmatch. No.

00:43:49 --> 00:43:51

Muzmatch, Tinda, Minda.

00:43:51 --> 00:43:53

Those the other one, Islamic finder? Is that

00:43:53 --> 00:43:56

what it's called? Uh-huh. Single Muslims? I think

00:43:56 --> 00:43:58

Islamic finder is the prayer time. Oh, no.

00:43:58 --> 00:43:59

Not that.

00:43:59 --> 00:44:00

I

00:44:01 --> 00:44:04

meant I meant the, there's there's Single Muslims.

00:44:04 --> 00:44:05

Hadah, the single Muslims.

00:44:06 --> 00:44:07

Not Muslim finder.

00:44:08 --> 00:44:10

Single Muslims, that app.

00:44:11 --> 00:44:13

But it's all of these ones are like,

00:44:13 --> 00:44:14

what, tomato,

00:44:14 --> 00:44:15

tomorrow.

00:44:17 --> 00:44:19

What's the difference between tomato and tomorrow?

00:44:19 --> 00:44:21

Is there much of a difference, guys? It's

00:44:21 --> 00:44:23

exactly the same.

00:44:24 --> 00:44:25

Read

00:44:26 --> 00:44:27

Irathatul lathan

00:44:27 --> 00:44:28

fimusaydish

00:44:28 --> 00:44:28

shaitan.

00:44:29 --> 00:44:31

Avi Nultan Rahmatullahahi,

00:44:32 --> 00:44:33

which talks about the tricks of the shaitan.

00:44:34 --> 00:44:36

One of the tricks of the shaitan is,

00:44:37 --> 00:44:37

right,

00:44:38 --> 00:44:40

changing the names of that which is haram.

00:44:42 --> 00:44:43

Alcohol has a different name today. Who can

00:44:43 --> 00:44:45

give me the different name? Spirit.

00:44:45 --> 00:44:46

Spirit.

00:44:51 --> 00:44:52

Likewise, there was once upon a time when

00:44:52 --> 00:44:54

you had this I put this in quotation

00:44:54 --> 00:44:55

marks. Right?

00:44:56 --> 00:44:57

Muslim boy band.

00:44:59 --> 00:45:00

Right?

00:45:00 --> 00:45:03

The something squad. I don't wanna drop any

00:45:03 --> 00:45:03

names.

00:45:04 --> 00:45:05

Right?

00:45:05 --> 00:45:08

What do they call it? Halal hip hop.

00:45:08 --> 00:45:11

Look at the oxymoron here. Halal hip hop.

00:45:17 --> 00:45:19

I can change the names, my brothers and

00:45:19 --> 00:45:20

my sisters, as much as I want, but

00:45:20 --> 00:45:22

does that actually change the reality? No. It

00:45:22 --> 00:45:23

doesn't.

00:45:27 --> 00:45:29

The names don't change the reality of something.

00:45:29 --> 00:45:31

It really doesn't. No matter what you end

00:45:31 --> 00:45:32

up calling it.

00:45:34 --> 00:45:34

Right.

00:45:36 --> 00:45:39

This is how the Muslims what? Attract. Musmatch,

00:45:39 --> 00:45:41

right? Meaning Muslim match.

00:45:43 --> 00:45:44

Even if it has the name Islam in

00:45:44 --> 00:45:46

it, it doesn't really change the reality.

00:45:47 --> 00:45:49

All of these apps, my brothers and my

00:45:49 --> 00:45:51

sisters, are no different to Tinder and all

00:45:51 --> 00:45:52

of these other

00:45:53 --> 00:45:54

non Muslim

00:45:55 --> 00:45:55

apps,

00:45:56 --> 00:45:58

and they all should be what? Thrown or

00:45:59 --> 00:46:00

put down the train.

00:46:01 --> 00:46:04

However, you have alternatives. Again, it's one thing

00:46:04 --> 00:46:06

identifying the problem is another finding a solution.

00:46:07 --> 00:46:09

And by the way, I'm not getting paid

00:46:09 --> 00:46:10

to promote these apps at all.

00:46:12 --> 00:46:14

You have apps such as, I believe it's

00:46:14 --> 00:46:15

called Pure Matrimonial.

00:46:15 --> 00:46:16

You guys heard of it?

00:46:17 --> 00:46:19

There's another one called Sunnahmatch.

00:46:19 --> 00:46:20

Sharia compliant.

00:46:21 --> 00:46:23

I know brothers and sisters that are on

00:46:23 --> 00:46:25

there. Good. Go on it.

00:46:26 --> 00:46:27

I think you should speak to your parents

00:46:27 --> 00:46:28

before you go on the door.

00:46:29 --> 00:46:30

Speak to your parents before you go on

00:46:30 --> 00:46:31

it.

00:46:31 --> 00:46:33

Right. A potential spouse may come out of

00:46:33 --> 00:46:35

that. It is Sharia compliant.

00:46:36 --> 00:46:37

You have all of these youth today on

00:46:37 --> 00:46:40

these haramans, alhamdulillah, there are good ones as

00:46:40 --> 00:46:40

well.

00:46:41 --> 00:46:42

Right?

00:46:43 --> 00:46:44

So these are the alternatives inshallah.

00:46:50 --> 00:46:51

Last time you were here we spoke about

00:46:51 --> 00:46:52

student loans.

00:46:53 --> 00:46:54

I think,

00:46:55 --> 00:46:56

I wanted to just follow-up.

00:46:57 --> 00:46:58

Are student loans

00:47:00 --> 00:47:01

Our student

00:47:02 --> 00:47:03

loans.

00:47:04 --> 00:47:06

Do you guys have any idea what

00:47:07 --> 00:47:08

he's speaking about here?

00:47:10 --> 00:47:12

So basically what's happened is

00:47:13 --> 00:47:14

student

00:47:15 --> 00:47:17

loans have been like into Bayamudaraba

00:47:17 --> 00:47:18

which is

00:47:19 --> 00:47:19

an Islamic

00:47:20 --> 00:47:22

based transaction. What is Bay Al Mudaraba? Let's

00:47:22 --> 00:47:23

just say

00:47:24 --> 00:47:25

our brother said the rebaid.

00:47:26 --> 00:47:28

He has the skills, he's a carpenter.

00:47:29 --> 00:47:31

I, the Meskeen, just have the money.

00:47:32 --> 00:47:34

I don't know how to carry this work

00:47:34 --> 00:47:34

out.

00:47:35 --> 00:47:36

Right?

00:47:37 --> 00:47:38

I put down £10,000

00:47:39 --> 00:47:40

to buy all of the equipment and

00:47:41 --> 00:47:42

whatever else is required.

00:47:43 --> 00:47:45

He puts in his work,

00:47:46 --> 00:47:48

his skills to the table,

00:47:49 --> 00:47:50

or he puts that down onto the table.

00:47:52 --> 00:47:54

I brought the money, he's got the skills.

00:47:54 --> 00:47:55

Is this

00:47:55 --> 00:47:56

a legitimate

00:47:56 --> 00:48:00

type of partnership? Yes, without Sharad Waza. Perfect.

00:48:00 --> 00:48:00

Great.

00:48:01 --> 00:48:03

It is lawful in the religion of Islam.

00:48:04 --> 00:48:06

Providing that we agree

00:48:07 --> 00:48:08

on a set amount

00:48:10 --> 00:48:11

of how much

00:48:11 --> 00:48:13

we will take from the profits.

00:48:14 --> 00:48:15

It could be 60,

00:48:15 --> 00:48:16

40,

00:48:16 --> 00:48:18

70, 30, or 50, 50. We have to

00:48:18 --> 00:48:18

agree.

00:48:20 --> 00:48:20

Right, how

00:48:21 --> 00:48:21

much

00:48:22 --> 00:48:23

how much

00:48:23 --> 00:48:24

we will both take

00:48:25 --> 00:48:27

once we make the profits. We're not talking

00:48:27 --> 00:48:30

about a set amount from the capital.

00:48:30 --> 00:48:32

Brothers and sisters, this is what?

00:48:32 --> 00:48:34

A haram money making scheme.

00:48:34 --> 00:48:37

When someone says to you, put in 10,000,

00:48:37 --> 00:48:39

and I'll give you 7% from your capital.

00:48:41 --> 00:48:41

Right?

00:48:42 --> 00:48:44

A lot of these investment schemes, you find

00:48:44 --> 00:48:44

them

00:48:45 --> 00:48:47

putting this forward. You put down

00:48:47 --> 00:48:48

£10,000

00:48:48 --> 00:48:50

and I give you 7%. What's 7% of

00:48:50 --> 00:48:51

that every month?

00:48:55 --> 00:48:56

10%

00:48:56 --> 00:48:58

sorry. 7% of £10,000.

00:48:59 --> 00:48:59

£700.

00:49:02 --> 00:49:02

It's basic

00:49:03 --> 00:49:04

mass. £700.

00:49:05 --> 00:49:06

As returns every month,

00:49:11 --> 00:49:12

It is haram.

00:49:13 --> 00:49:14

However, the percentage

00:49:15 --> 00:49:16

for the,

00:49:17 --> 00:49:19

share of profits needs to be from

00:49:20 --> 00:49:22

the profits itself. Like, if we make, for

00:49:22 --> 00:49:23

example, £10,000,

00:49:23 --> 00:49:25

we're gonna split it 70,

00:49:25 --> 00:49:26

30,

00:49:26 --> 00:49:28

40, 60, and so on and so forth.

00:49:29 --> 00:49:31

So this has actually been likened to student

00:49:31 --> 00:49:32

loans.

00:49:33 --> 00:49:34

And I must ask you guys.

00:49:34 --> 00:49:35

Right, for those who

00:49:36 --> 00:49:38

have maybe looked into it.

00:49:38 --> 00:49:40

Is that really the same model?

00:49:40 --> 00:49:41

Student loans?

00:49:42 --> 00:49:44

When they give you now, for example, £10,000

00:49:44 --> 00:49:45

a year,

00:49:46 --> 00:49:48

is this really like Bay Al Muzharab? No.

00:49:48 --> 00:49:48

It's not.

00:49:49 --> 00:49:50

Because at the time you have to agree

00:49:50 --> 00:49:52

how much you guys are going to

00:49:52 --> 00:49:55

split amongst yourself and this must be stipulated

00:49:56 --> 00:49:57

now.

00:49:58 --> 00:49:59

So it's not that.

00:50:01 --> 00:50:02

Sheikh Lokey,

00:50:04 --> 00:50:06

I wanted to ask, and I think you

00:50:06 --> 00:50:07

just kind of taken it a little bit

00:50:07 --> 00:50:08

to a different route, but it's just a

00:50:08 --> 00:50:10

yes or no, and I'll follow-up.

00:50:10 --> 00:50:12

Can someone be possessed?

00:50:13 --> 00:50:15

Is this a thing? Yes, of course.

00:50:16 --> 00:50:18

Some people doubt the whole concept of or

00:50:18 --> 00:50:20

the whole experience, and Allah

00:50:20 --> 00:50:22

knows best. Well, you have the Quran, the

00:50:22 --> 00:50:24

sunnah, you have it happening amongst people as

00:50:24 --> 00:50:26

well. Do you not see it? So It's

00:50:26 --> 00:50:28

not that reaction. What is it? If someone's

00:50:28 --> 00:50:30

possessed, what should they do? Him having a

00:50:30 --> 00:50:32

emotional sit down or or madah? What do

00:50:32 --> 00:50:34

you call it? It's

00:50:34 --> 00:50:37

so I think it's the question comes up

00:50:37 --> 00:50:39

a lot, the element of possession, and there

00:50:39 --> 00:50:41

are some people that undermine it.

00:50:44 --> 00:50:47

Is mentioned in the Quran, one becoming possessed.

00:50:48 --> 00:50:48

Also

00:50:49 --> 00:50:49

Allah says in the Quran,

00:50:55 --> 00:50:57

Even though it's not asari as the other,

00:50:58 --> 00:51:00

the shaitan only has authority over those who

00:51:00 --> 00:51:01

befriend him.

00:51:02 --> 00:51:03

Right.

00:51:04 --> 00:51:05

And those who commit shirk, how do you

00:51:05 --> 00:51:07

befriend the shaitan? By doing the things that

00:51:07 --> 00:51:08

he loves.

00:51:08 --> 00:51:09

Right.

00:51:10 --> 00:51:11

So jim possession is ruined, my brothers and

00:51:11 --> 00:51:12

my sisters.

00:51:12 --> 00:51:15

It happens. People get possessed. When the shaytan

00:51:15 --> 00:51:17

takes over them, you start reading Quran on

00:51:17 --> 00:51:18

them, and they start

00:51:18 --> 00:51:20

reacting. Do we not see that happening? That's

00:51:20 --> 00:51:21

in possession.

00:51:24 --> 00:51:25

If someone's possessed,

00:51:27 --> 00:51:30

or they experience something, or they feel like

00:51:30 --> 00:51:30

that there is

00:51:31 --> 00:51:34

an ulmah possession, or they they are convinced,

00:51:34 --> 00:51:36

what should they do? What is it that

00:51:36 --> 00:51:37

they should do?

00:51:39 --> 00:51:41

If someone is possessed, what should they do?

00:51:41 --> 00:51:42

Yeah.

00:51:44 --> 00:51:46

I strongly suggest my brothers and my sisters

00:51:47 --> 00:51:48

and this is just a very quick answer.

00:51:48 --> 00:51:49

Right?

00:51:51 --> 00:51:54

You have this self rakya program that was

00:51:54 --> 00:51:56

translated by our brother Ustad Muhammadu Mambu.

00:51:57 --> 00:52:00

That was put together by a Sheikh Adil

00:52:00 --> 00:52:01

Mukbir. Right? That's the name.

00:52:02 --> 00:52:04

The famous Iraqi expert that resides,

00:52:06 --> 00:52:07

overseas in the kingdom.

00:52:07 --> 00:52:09

He's an expert in this. He's come to

00:52:09 --> 00:52:10

the UK multiple times as well.

00:52:11 --> 00:52:13

Self ruqya program. Type that into Google and

00:52:13 --> 00:52:14

it comes up.

00:52:16 --> 00:52:18

Yes. Others may read on you,

00:52:19 --> 00:52:19

which is inshallahuta'ala

00:52:20 --> 00:52:21

going to impact,

00:52:23 --> 00:52:24

positively.

00:52:25 --> 00:52:26

How are the 3 points that we need

00:52:26 --> 00:52:28

to take into consideration in order for this

00:52:29 --> 00:52:31

rakhiya session to be extremely effective?

00:52:39 --> 00:52:41

What does that mean? The one who's doing

00:52:41 --> 00:52:43

the ruku is someone who

00:52:43 --> 00:52:44

is doing it sincerely.

00:52:45 --> 00:52:47

If he's just coming to the house because

00:52:47 --> 00:52:49

he knows they're going to be providing Amboola,

00:52:51 --> 00:52:52

they're going to be providing food at the

00:52:52 --> 00:52:55

house, as some may do, or there's going

00:52:55 --> 00:52:57

to be food after, let's go. And then

00:52:57 --> 00:52:58

they give him a must have and he's

00:52:58 --> 00:52:59

reading.

00:53:02 --> 00:53:03

This guy wants food.

00:53:03 --> 00:53:05

It's not coming from his heart. He's not

00:53:05 --> 00:53:05

doing it sincerely.

00:53:06 --> 00:53:08

It's not going to be effective, my brothers

00:53:08 --> 00:53:10

and my sisters. Here, the sincerity part is

00:53:10 --> 00:53:11

very, very important.

00:53:12 --> 00:53:14

Sometimes we want to help, so we hire

00:53:14 --> 00:53:16

out a raqi to read on some of

00:53:16 --> 00:53:18

our relatives. There's nothing wrong with that.

00:53:18 --> 00:53:21

But you have to make sure that you

00:53:21 --> 00:53:24

choose someone who, inshallah, has the good shaka

00:53:24 --> 00:53:25

record. Otherwise, you're going to be wasting a

00:53:25 --> 00:53:26

lot of money.

00:53:30 --> 00:53:31

Right?

00:53:31 --> 00:53:33

The one who the ruqih is being read

00:53:33 --> 00:53:34

on, he must have yaqeen.

00:53:35 --> 00:53:37

Certainty that the cure is going to come

00:53:37 --> 00:53:38

from Allah.

00:53:38 --> 00:53:40

Sometimes you hear a brother who's possessed saying,

00:53:40 --> 00:53:42

no, Allah, I want you to do it.

00:53:43 --> 00:53:45

I want you specifically because I feel like,

00:53:45 --> 00:53:46

you know, you have something.

00:53:47 --> 00:53:48

Insha Allah.

00:53:48 --> 00:53:49

Come.

00:53:51 --> 00:53:52

It's

00:53:52 --> 00:53:53

from what? Allah

00:53:55 --> 00:53:57

You have to believe that. You becoming attached

00:53:57 --> 00:53:59

and connected to a human being,

00:54:01 --> 00:54:03

thinking that he may well be

00:54:03 --> 00:54:05

the, the the the core reason as to

00:54:05 --> 00:54:07

why you might become cured. This is very

00:54:07 --> 00:54:09

dangerous as well, to have this kind of

00:54:09 --> 00:54:09

belief.

00:54:11 --> 00:54:11

Does that make sense?

00:54:12 --> 00:54:14

So have the talk, it's Allah, no matter

00:54:14 --> 00:54:15

who comes, it's Allah, Azzawaj is going to

00:54:15 --> 00:54:16

cure me.

00:54:17 --> 00:54:17

Allah

00:54:19 --> 00:54:21

Number 3, sahatul markibi. That which is being

00:54:21 --> 00:54:22

read is what authentic.

00:54:24 --> 00:54:26

Right? Not some gibberish that is being read

00:54:26 --> 00:54:27

on you.

00:54:27 --> 00:54:29

Well I remember I was speaking to my

00:54:29 --> 00:54:31

one of my neighbors, Juju. His name is

00:54:31 --> 00:54:32

Juju.

00:54:32 --> 00:54:33

That's what I call him.

00:54:49 --> 00:54:50

And he goes, it just it just confused

00:54:50 --> 00:54:52

me and then people are actually trusting this

00:54:52 --> 00:54:52

guy.

00:54:54 --> 00:54:55

So that's very very important.

00:54:56 --> 00:54:58

So try to do the self rukhiya, rukhiya

00:54:58 --> 00:55:01

on yourself. Okay? Rukhiya on yourself.

00:55:01 --> 00:55:03

Type into Google self rukhiya program.

00:55:04 --> 00:55:04

Muhammadimhamble,

00:55:05 --> 00:55:06

it comes up, that link,

00:55:06 --> 00:55:09

and then he translated something that inshallah will

00:55:09 --> 00:55:10

be extremely positive.

00:55:11 --> 00:55:11

Okay.

00:55:12 --> 00:55:12

And impactful.

00:55:13 --> 00:55:16

Or maybe someone can find you someone to

00:55:16 --> 00:55:18

and I will read the ruqih on you.

00:55:19 --> 00:55:21

And number 3, which is very very important,

00:55:21 --> 00:55:23

my brothers and my sisters, try to wake

00:55:23 --> 00:55:24

up in the last 3rd of the night.

00:55:26 --> 00:55:27

As we mentioned before,

00:55:27 --> 00:55:28

while matradhatumlida,

00:55:29 --> 00:55:31

it removes any physical or spiritual sicknesses.

00:55:32 --> 00:55:33

Right? Try that.

00:55:34 --> 00:55:36

It's very very impactful, inshallah.

00:55:38 --> 00:55:41

Another very common thing that occurs and, and

00:55:41 --> 00:55:43

a lot of the people are experiencing and

00:55:43 --> 00:55:44

dealing with is wusswas,

00:55:45 --> 00:55:46

especially when it comes

00:55:47 --> 00:55:48

to the Ibadat and,

00:55:49 --> 00:55:51

like probably the most common one is wudu.

00:55:52 --> 00:55:53

What advice do you have for people that

00:55:53 --> 00:55:54

are suffering from that?

00:56:04 --> 00:56:06

Wasawis with regards to my faith, wasawis in

00:56:06 --> 00:56:08

my brothers and my sisters is, the doubts

00:56:08 --> 00:56:10

that an individual now begins to experience when

00:56:10 --> 00:56:11

making wudu.

00:56:12 --> 00:56:13

Right?

00:56:13 --> 00:56:15

Let me give you guys a principle.

00:56:16 --> 00:56:18

In dealing with wudu's.

00:56:18 --> 00:56:20

The fuqaha they say,

00:56:23 --> 00:56:25

You know when we make wudu, we have

00:56:25 --> 00:56:26

to make sure that we've done every part

00:56:26 --> 00:56:27

properly. Right?

00:56:27 --> 00:56:28

We have to make sure that you've done

00:56:28 --> 00:56:29

it properly.

00:56:29 --> 00:56:31

And if you've missed out anything, double check,

00:56:31 --> 00:56:33

and then wash your eye.

00:56:33 --> 00:56:34

It's very, very important

00:56:35 --> 00:56:36

and fundamental when it comes to the wudu.

00:56:37 --> 00:56:38

However,

00:56:38 --> 00:56:40

the person who's suffering from wudu wasa, and

00:56:40 --> 00:56:43

may Allah cure them as they are many.

00:56:43 --> 00:56:46

We say to make wudu and get out

00:56:46 --> 00:56:46

of the toilet.

00:56:47 --> 00:56:49

If it means that someone drags you out,

00:56:49 --> 00:56:50

then let it be it.

00:56:51 --> 00:56:53

Wallahi brother and sister, it broke my heart

00:56:53 --> 00:56:55

seeing some people go into the bathroom,

00:56:55 --> 00:56:57

and they stay in there for hours. Some

00:56:57 --> 00:56:59

wake up before fajr, and they don't leave

00:56:59 --> 00:57:01

the bathroom except after sunrise.

00:57:02 --> 00:57:03

It's Ibtillamin Allah.

00:57:04 --> 00:57:05

Right? So

00:57:07 --> 00:57:08

make wudu.

00:57:09 --> 00:57:11

Cut out the whispers. Get out of the

00:57:11 --> 00:57:11

toilet.

00:57:12 --> 00:57:13

That's how insha'Allah

00:57:13 --> 00:57:14

you're going to what?

00:57:15 --> 00:57:18

Overcome is wasawis when it comes to the

00:57:18 --> 00:57:18

wudu.

00:57:19 --> 00:57:20

Right?

00:57:20 --> 00:57:22

Then you also have, my brothers and my

00:57:22 --> 00:57:24

sisters, that which relates to the salah. We

00:57:24 --> 00:57:25

have a hadith for this.

00:57:26 --> 00:57:29

Uthman ibn Abi Aas, radiAllahu ta'ala, and one

00:57:29 --> 00:57:31

time he came to Prophet and he said,

00:57:31 --> 00:57:32

in the shaitanah

00:57:39 --> 00:57:41

The shaitan has managed to get in between

00:57:42 --> 00:57:45

my recitation of the Quran and my prayer,

00:57:45 --> 00:57:46

keeps irritating me.

00:57:48 --> 00:57:49

It's causing me a lot of problems.

00:57:51 --> 00:57:54

Right? What shall I do? Masina salalahu alaihi

00:57:54 --> 00:57:55

wa sallam said,

00:57:58 --> 00:58:00

This is a shaitan called khintzab.

00:58:02 --> 00:58:04

Right? If you feel this faith, says toufata'awwabilahimin.

00:58:07 --> 00:58:08

Seek refuge in Allah and say,

00:58:12 --> 00:58:12

Right?

00:58:15 --> 00:58:17

And then also dry spit on your left

00:58:17 --> 00:58:17

three times.

00:58:19 --> 00:58:20

Not phlegm.

00:58:22 --> 00:58:24

Not that. Talking about what? Dry spit to

00:58:24 --> 00:58:25

your left.

00:58:26 --> 00:58:28

So Hafun ibn al Aas, he says,

00:58:29 --> 00:58:30

I did this.

00:58:31 --> 00:58:33

Allah has really removed it.

00:58:34 --> 00:58:36

Right. While you're inside of your salah, the

00:58:36 --> 00:58:37

shaytan comes

00:58:38 --> 00:58:40

and begins to give you doubt about you

00:58:40 --> 00:58:41

having lost your wudu.

00:58:42 --> 00:58:44

Messenger sallallahu alaihi wa sallam also taught us

00:58:45 --> 00:58:47

a very important principle. In the hadith, it

00:58:47 --> 00:58:48

says,

00:58:59 --> 00:59:01

If you now begin to feel a disturbance

00:59:01 --> 00:59:02

in your salah,

00:59:04 --> 00:59:05

or should I say in your stomach,

00:59:06 --> 00:59:08

right, begin to feel a disturbance, sometimes you

00:59:08 --> 00:59:09

feel like that, right? Have I lost my

00:59:09 --> 00:59:10

wudha, have I not?

00:59:11 --> 00:59:11

Right?

00:59:12 --> 00:59:12

Masjid

00:59:13 --> 00:59:14

said,

00:59:16 --> 00:59:18

He should not leave the salah.

00:59:20 --> 00:59:21

Here, masjid means salah.

00:59:23 --> 00:59:25

Sultan, up until he hears a sound, or

00:59:25 --> 00:59:27

he finds what? A rih,

00:59:28 --> 00:59:28

smell.

00:59:29 --> 00:59:31

The principle here is, and it's a

00:59:32 --> 00:59:33

leading legal maxim.

00:59:37 --> 00:59:39

Something that has been established with certainty,

00:59:40 --> 00:59:42

should not be dismissed

00:59:42 --> 00:59:45

due to some doubt that has arisen.

00:59:46 --> 00:59:47

What does that mean? Did you not just

00:59:47 --> 00:59:50

come out of the toilet and make You

00:59:50 --> 00:59:52

went, you made and then you started prayer.

00:59:52 --> 00:59:54

Has that been fulfilled with certainty, brothers and

00:59:54 --> 00:59:55

sisters?

00:59:55 --> 00:59:57

Certain, right? We just saw the guy walking

00:59:57 --> 00:59:59

out, I just made wudu now. Like me,

00:59:59 --> 01:00:01

father, I made wudu. Went into Surah Salah,

01:00:01 --> 01:00:03

and then shaitan starts playing with me, oh,

01:00:03 --> 01:00:05

maybe you've lost it, I begin to feel

01:00:05 --> 01:00:07

that doubt. Should I give this doubt any

01:00:07 --> 01:00:07

consideration?

01:00:08 --> 01:00:09

No.

01:00:09 --> 01:00:10

Because

01:00:11 --> 01:00:14

what has been established as certainty cannot be

01:00:14 --> 01:00:16

dismissed due to some doubt that has arisen.

01:00:17 --> 01:00:18

Does that make sense?

01:00:19 --> 01:00:21

And that's not just specific to the salah,

01:00:21 --> 01:00:22

it could be outside of the salah. You're

01:00:22 --> 01:00:24

doubting, wala have I lost, have I not?

01:00:24 --> 01:00:27

You go back to the asal, which is

01:00:27 --> 01:00:29

you made wazoo, and that's what stands.

01:00:30 --> 01:00:32

Very, very handy principle, my brothers and my

01:00:32 --> 01:00:33

sisters.

01:00:33 --> 01:00:35

So many questions that I receive all the

01:00:35 --> 01:00:36

time pertaining to this.

01:00:37 --> 01:00:39

And then the third I think is, which

01:00:39 --> 01:00:41

is very, very common, having doubts about

01:00:42 --> 01:00:42

Allah

01:00:45 --> 01:00:45

Right?

01:00:46 --> 01:00:48

1 of the companions one time came to

01:00:48 --> 01:00:48

the Prophet

01:00:49 --> 01:00:50

Prophet he said,

01:00:55 --> 01:00:57

Indeed, O Messenger of Allah, we have these

01:00:57 --> 01:00:58

conversations with ourselves.

01:01:00 --> 01:01:00

And,

01:01:01 --> 01:01:04

you know, it's it's something that is really

01:01:04 --> 01:01:05

disturbing to mention.

01:01:06 --> 01:01:08

Right? Or to be vocal about it. We

01:01:08 --> 01:01:09

feel very

01:01:09 --> 01:01:12

uncomfortable to say it with our tongues that

01:01:12 --> 01:01:15

which we are speaking to ourselves about.

01:01:16 --> 01:01:16

The messenger

01:01:16 --> 01:01:17

he

01:01:18 --> 01:01:20

said, wajatamu, this is what you found?

01:01:21 --> 01:01:24

He said, yes. The messenger said, that kasarihul

01:01:24 --> 01:01:25

iman.

01:01:48 --> 01:01:49

These Wazawis,

01:01:49 --> 01:01:52

they come to anyone who turns to Allah

01:01:52 --> 01:01:53

Subhanahu Wa Ta'ala.

01:01:54 --> 01:01:55

SubhanAllah.

01:01:59 --> 01:02:01

Right. And then he says, upon

01:02:02 --> 01:02:03

him is

01:02:03 --> 01:02:04

to be firm,

01:02:05 --> 01:02:06

to be patient,

01:02:07 --> 01:02:09

and to occupy himself with dhikr,

01:02:10 --> 01:02:12

with the remembrance of Allah subhanahu wa ta'ala.

01:02:13 --> 01:02:15

Right? Whenever he feels that, straight away he

01:02:15 --> 01:02:17

starts remembering Allah as a wajal.

01:02:17 --> 01:02:19

In another narration we are told

01:02:20 --> 01:02:21

in another narration, my brothers and my sisters,

01:02:21 --> 01:02:22

we are told

01:02:23 --> 01:02:25

that the shaitan comes to you and he

01:02:25 --> 01:02:26

says,

01:02:27 --> 01:02:29

Who created this? Who created that?

01:02:29 --> 01:02:30

Right?

01:02:30 --> 01:02:31

Up until he says,

01:02:32 --> 01:02:33

Who created your Lord?

01:02:35 --> 01:02:35

Messenger

01:02:37 --> 01:02:40

said, whoever experiences this, then let him say,

01:02:40 --> 01:02:40

and

01:02:42 --> 01:02:44

let him cut this out. Stop thinking about

01:02:45 --> 01:02:47

that. And turn towards the remembrance of Allah

01:02:49 --> 01:02:50

Right?

01:02:51 --> 01:02:53

Even Sheikh Al Samtaimi was asked, Inna, al

01:02:53 --> 01:02:55

yahuda wa nasaara,

01:02:55 --> 01:02:56

the Jews and the Christians,

01:02:57 --> 01:02:59

they claimed that they don't suffer from waswasa.

01:03:00 --> 01:03:00

His

01:03:01 --> 01:03:02

response was,

01:03:08 --> 01:03:10

What is the shaitan going to do to

01:03:10 --> 01:03:12

a heart that has already become corrupt?

01:03:13 --> 01:03:15

Why should the shaitan busy himself with them?

01:03:16 --> 01:03:17

He will come to people of iman,

01:03:18 --> 01:03:19

people with faith,

01:03:21 --> 01:03:24

always trying to pull you into a shirk

01:03:24 --> 01:03:24

and al kufr.

01:03:26 --> 01:03:28

Right? So some of the solutions my brothers

01:03:28 --> 01:03:30

and my sister is to rush into dhikr,

01:03:31 --> 01:03:33

to rush into reading Quran.

01:03:34 --> 01:03:35

Abu Huraira

01:03:36 --> 01:03:39

as they reported by Darimi, he says,

01:03:43 --> 01:03:46

The how the house becomes a comfort zone.

01:03:46 --> 01:03:46

You know when?

01:03:47 --> 01:03:47

Right?

01:03:48 --> 01:03:49

In yukraafi'il

01:03:50 --> 01:03:52

Qur'an. When the Quran is recited in it,

01:03:54 --> 01:03:56

the malaika, they come there.

01:03:57 --> 01:03:58

And also the shayateen,

01:03:59 --> 01:04:00

they will run away from this kind of

01:04:00 --> 01:04:01

place.

01:04:01 --> 01:04:03

That's when you recite the Book of Allah,

01:04:03 --> 01:04:04

Azza wa Jal.

01:04:05 --> 01:04:07

And then the opposite was mentioned as well.

01:04:09 --> 01:04:11

It becomes a place that is so uncomfortable.

01:04:13 --> 01:04:15

The shayateen, they come to this place, and

01:04:15 --> 01:04:17

the angels, they run away from it.

01:04:18 --> 01:04:21

Quran when the Quran is all recite. A

01:04:21 --> 01:04:21

dhikr,

01:04:22 --> 01:04:24

a Quran my brothers and my sisters,

01:04:24 --> 01:04:27

Right? And also rush into prayer.

01:04:28 --> 01:04:30

Rush into prayer. Isn't this what the prophet

01:04:30 --> 01:04:30

sallallahu alaihi wa sallamahu alaihi wa sallahi wa

01:04:30 --> 01:04:32

sallahi wa sallahi wa sallahi

01:04:33 --> 01:04:34

he'll rush to the prayer.

01:04:35 --> 01:04:36

And that will ease, insha'Allah,

01:04:37 --> 01:04:39

a lot of that which we are experiencing

01:04:39 --> 01:04:40

at the time.

01:04:44 --> 01:04:45

InshaAllah, we're gonna go down to the last

01:04:45 --> 01:04:46

two questions.

01:04:47 --> 01:04:48

What minute is the game on? Just to

01:04:48 --> 01:04:49

make sure that we

01:04:52 --> 01:04:54

You mentioned something about waswas when it comes

01:04:54 --> 01:04:57

to religion, and people doubting, questioning themselves when

01:04:57 --> 01:04:58

it comes to

01:04:58 --> 01:04:59

Islam and even Allah

01:05:00 --> 01:05:02

I think one question that often comes up

01:05:02 --> 01:05:04

is we see so much suffering

01:05:04 --> 01:05:05

around for Muslims,

01:05:05 --> 01:05:08

We see Muslims are targeted, we see Muslims

01:05:09 --> 01:05:09

are in a hard

01:05:10 --> 01:05:11

in in difficult spots in a lot of

01:05:11 --> 01:05:13

the Muslim land

01:05:13 --> 01:05:14

being killed,

01:05:16 --> 01:05:17

salvations,

01:05:17 --> 01:05:19

whatever else there is suffering with that, we

01:05:19 --> 01:05:22

ask Allah to ease their affairs, but why

01:05:22 --> 01:05:24

is Allah allowing this to happen to the

01:05:24 --> 01:05:25

Muslims?

01:05:26 --> 01:05:27

I spoke about this,

01:05:28 --> 01:05:29

in a in a lot more detail

01:05:30 --> 01:05:32

in the lecture that I've been delivering at

01:05:32 --> 01:05:34

the universities. You can find on my YouTube

01:05:34 --> 01:05:36

channel, it's called Surajousaf. Put my name in

01:05:36 --> 01:05:37

Surajousaf.

01:05:38 --> 01:05:39

Right.

01:05:39 --> 01:05:41

Even when I came to Manchester not so

01:05:41 --> 01:05:43

long ago, I kinda touched on this. When

01:05:43 --> 01:05:44

speaking about

01:05:44 --> 01:05:46

the statement of Allah

01:05:52 --> 01:05:54

Allah sent down revelation upon Yaqub

01:05:55 --> 01:05:55

to allow

01:05:57 --> 01:05:59

the brothers of Yusuf to take him.

01:05:59 --> 01:06:01

That you might ask yourself the question now,

01:06:01 --> 01:06:02

my brothers and my sisters.

01:06:03 --> 01:06:04

Allah

01:06:04 --> 01:06:07

knows that the brothers of Yusuf are looking

01:06:07 --> 01:06:08

to

01:06:09 --> 01:06:11

get rid of Yusuf alaihis salat wa sama.

01:06:11 --> 01:06:11

Right?

01:06:12 --> 01:06:14

They're trying to get rid of him. They

01:06:14 --> 01:06:16

hate him with a passion. They've got jealousy

01:06:16 --> 01:06:17

towards him.

01:06:17 --> 01:06:18

And

01:06:18 --> 01:06:20

Allah knows this. He is what? Al Aleem

01:06:22 --> 01:06:22

Hakim.

01:06:24 --> 01:06:27

And these two names were mentioned 3 times

01:06:27 --> 01:06:29

alongside one another in Surat Yusuf, and that

01:06:29 --> 01:06:30

doesn't happen

01:06:30 --> 01:06:32

by chance or for no reason.

01:06:35 --> 01:06:36

Allah is all knowing,

01:06:37 --> 01:06:38

and he is also all wise.

01:06:39 --> 01:06:42

Right? You may ask yourself the question, why

01:06:42 --> 01:06:43

is Allah going to allow

01:06:43 --> 01:06:44

Yaqub

01:06:45 --> 01:06:45

to suffer

01:06:46 --> 01:06:48

for decades decades decades?

01:06:49 --> 01:06:50

Because he went through a lot. He lost

01:06:50 --> 01:06:51

his most beloved son.

01:06:52 --> 01:06:55

Right? But Allah sent down revelation telling Yaqb,

01:06:55 --> 01:06:56

allow them to take him. Let them take

01:06:56 --> 01:06:57

him.

01:06:58 --> 01:07:00

And he was the reason as to why

01:07:00 --> 01:07:00

he suffered.

01:07:02 --> 01:07:02

Right?

01:07:03 --> 01:07:05

Say why? Why would Allah allow that, brothers

01:07:05 --> 01:07:05

and sisters?

01:07:07 --> 01:07:08

Please watch that lecture, insha Allahu Ta'ala, as

01:07:08 --> 01:07:09

we speak about

01:07:10 --> 01:07:12

all of the positive things that happened

01:07:13 --> 01:07:14

to you, Yusuf

01:07:15 --> 01:07:16

and what he ended up becoming. And then

01:07:16 --> 01:07:17

later on,

01:07:18 --> 01:07:20

then being in a poor place, Allah

01:07:21 --> 01:07:23

took them to the palace as a family,

01:07:23 --> 01:07:24

and that's where they resided.

01:07:25 --> 01:07:27

Everything, my brothers and my sisters, that happens,

01:07:27 --> 01:07:29

happens for a reason.

01:07:30 --> 01:07:32

Even Sheikh Usim Taym Rahmatullah says,

01:07:36 --> 01:07:39

there isn't anything that Allah creates which is

01:07:39 --> 01:07:40

purely evil. Nothing.

01:07:42 --> 01:07:44

Whatever you see you, you as a human

01:07:44 --> 01:07:45

being as evil, it is subjective.

01:07:47 --> 01:07:49

What does that mean? You may look at

01:07:49 --> 01:07:51

something and think, oh, only evil is going

01:07:51 --> 01:07:52

to come out of this situation. Someone else

01:07:52 --> 01:07:54

will look at it, and he will see

01:07:54 --> 01:07:55

the positivity in it.

01:07:56 --> 01:07:57

Right?

01:07:57 --> 01:07:59

Let me ask you guys a couple of

01:07:59 --> 01:07:59

questions.

01:08:03 --> 01:08:04

Some

01:08:04 --> 01:08:05

of our parents

01:08:06 --> 01:08:07

who came to the UK,

01:08:08 --> 01:08:10

what were the,

01:08:12 --> 01:08:14

the lives that they were living at a

01:08:14 --> 01:08:14

time?

01:08:15 --> 01:08:16

Was it an easy one?

01:08:19 --> 01:08:21

See a lot of brothers here, they come

01:08:21 --> 01:08:23

from well their parents, they come from homes

01:08:24 --> 01:08:25

and lands

01:08:25 --> 01:08:28

that was struck with never ending wars. Agreed?

01:08:29 --> 01:08:31

When these wars were happening, did it ever

01:08:31 --> 01:08:33

cross their minds that maybe one day they

01:08:33 --> 01:08:35

will be walking around the streets of Manchester,

01:08:36 --> 01:08:38

and their children would probably be sitting in

01:08:38 --> 01:08:38

a Masjid,

01:08:39 --> 01:08:40

and also going to university,

01:08:41 --> 01:08:42

attaining education,

01:08:43 --> 01:08:44

right,

01:08:44 --> 01:08:47

which will give them better futures and so

01:08:47 --> 01:08:47

on and so forth. Do you think it

01:08:47 --> 01:08:48

ever crossed their mind?

01:08:49 --> 01:08:51

They're probably thinking at a time, walaiman, why

01:08:51 --> 01:08:52

is all of this happening to mizayah?

01:08:53 --> 01:08:56

But it was that evil, that war, that

01:08:56 --> 01:08:57

was the reason why

01:08:58 --> 01:09:00

they will end up having better lives maybe

01:09:00 --> 01:09:01

in the future.

01:09:02 --> 01:09:02

Agreed?

01:09:05 --> 01:09:06

You know, my friend

01:09:08 --> 01:09:10

got shot a very long time ago.

01:09:10 --> 01:09:11

Shot in the head.

01:09:13 --> 01:09:15

I lived in London in an area where

01:09:15 --> 01:09:18

there was generation of gangs, one after the

01:09:18 --> 01:09:18

other.

01:09:19 --> 01:09:20

You had the elders, and then their youngers,

01:09:20 --> 01:09:22

and then their youngers, and and I think

01:09:22 --> 01:09:24

I was part of the 4th generation.

01:09:24 --> 01:09:26

It seemed like that we were going to

01:09:26 --> 01:09:27

have youngers as well, and then they were

01:09:27 --> 01:09:28

going to have youngers, Yaani.

01:09:29 --> 01:09:30

Generation after generation,

01:09:31 --> 01:09:31

gangs.

01:09:33 --> 01:09:35

The parents were suffering.

01:09:36 --> 01:09:37

Wallahi there was suffering.

01:09:37 --> 01:09:40

Mainly from Somali and Yemeni backgrounds.

01:09:41 --> 01:09:43

They suffered a lot in Camden, brothers and

01:09:43 --> 01:09:43

sisters,

01:09:44 --> 01:09:46

up until this brother was shot in the

01:09:46 --> 01:09:46

head.

01:09:48 --> 01:09:49

When this brother was shot, no one done

01:09:49 --> 01:09:50

anything.

01:09:51 --> 01:09:53

I asked myself the question, where are all

01:09:53 --> 01:09:55

the bravehearts at?

01:09:55 --> 01:09:57

All these guys who will run from one

01:09:57 --> 01:09:59

area to another to come and defend you.

01:10:00 --> 01:10:01

No one done

01:10:01 --> 01:10:01

anything.

01:10:02 --> 01:10:04

That incident was the reason why many people,

01:10:04 --> 01:10:06

they go and study abroad.

01:10:07 --> 01:10:08

When you look at it from the appearance,

01:10:08 --> 01:10:11

someone dying, oh, it's evil, right, according to

01:10:11 --> 01:10:12

how we think, sahe?

01:10:12 --> 01:10:14

Can you see now all of the positivity

01:10:14 --> 01:10:15

that came out of it?

01:10:15 --> 01:10:17

So many people, they

01:10:18 --> 01:10:20

left that area to go and study abroad,

01:10:20 --> 01:10:22

someone to Yemen, someone to Egypt, someone to

01:10:22 --> 01:10:22

Medina.

01:10:23 --> 01:10:25

I remember at a time my parents, they

01:10:25 --> 01:10:27

moved me out of London to Leicester.

01:10:27 --> 01:10:29

It was one of the greatest things that

01:10:29 --> 01:10:30

ever happened to me.

01:10:31 --> 01:10:34

Everything happens for a reason.

01:10:35 --> 01:10:36

Whether you see it or not, how many

01:10:36 --> 01:10:38

times have we been in a position, my

01:10:38 --> 01:10:39

brothers and my sisters,

01:10:39 --> 01:10:41

where we really want something? I'll give the

01:10:41 --> 01:10:43

example that everyone can relate to. You want

01:10:43 --> 01:10:44

this sister so badly.

01:10:45 --> 01:10:46

Princess Charming.

01:10:46 --> 01:10:48

There's no one better than her. So

01:10:49 --> 01:10:51

hey. Can you try everything in your power?

01:10:52 --> 01:10:54

You will make the east come to the

01:10:54 --> 01:10:55

west and the west to the east just

01:10:55 --> 01:10:57

so you can have this wonderful,

01:10:57 --> 01:10:58

beautiful

01:11:00 --> 01:11:01

lady.

01:11:02 --> 01:11:03

But then it doesn't happen, and to make

01:11:03 --> 01:11:05

things worse, your friend comes along,

01:11:06 --> 01:11:07

and he snatches her from under your nose.

01:11:07 --> 01:11:08

Oh.

01:11:11 --> 01:11:12

Couldn't get any worse,

01:11:14 --> 01:11:15

Years go by and Allah blesses

01:11:16 --> 01:11:17

you with a lady that the mind can't

01:11:17 --> 01:11:18

imagine.

01:11:19 --> 01:11:20

And this is when you say, oh, if

01:11:20 --> 01:11:22

that didn't happen, I wouldn't have this today.

01:11:24 --> 01:11:25

Does that not happen, brothers and sisters?

01:11:26 --> 01:11:28

At times, it doesn't make sense to us

01:11:28 --> 01:11:30

why this is happening. Later on, SubhanAllah,

01:11:30 --> 01:11:32

if that didn't happen, I wouldn't have this

01:11:32 --> 01:11:32

today.

01:11:33 --> 01:11:36

Think about that for a moment. Another thinking.

01:11:36 --> 01:11:38

Everything happens for a reason.

01:11:38 --> 01:11:41

Right? Because of how limited our intellects are,

01:11:41 --> 01:11:42

my brothers and my sisters, we just don't

01:11:43 --> 01:11:44

see the good in things

01:11:44 --> 01:11:46

at the time. Later on, we might see

01:11:46 --> 01:11:48

it. This is why

01:11:48 --> 01:11:50

leave these issues to Allah. He's the one

01:11:50 --> 01:11:52

that created everything. Right?

01:11:52 --> 01:11:55

And he's all knowing. If you now invent

01:11:55 --> 01:11:57

this new phone, my brothers and my sisters,

01:11:57 --> 01:11:58

you invented a new phone.

01:12:00 --> 01:12:02

And someone else comes along and he says,

01:12:02 --> 01:12:04

you. You're the owner. Right? No. No. No.

01:12:04 --> 01:12:05

No. No. This is not how you do

01:12:05 --> 01:12:07

things, and it should be done like that.

01:12:07 --> 01:12:08

How would you feel?

01:12:08 --> 01:12:09

You

01:12:11 --> 01:12:12

know? To tell me what is right and

01:12:12 --> 01:12:13

what is wrong, how to use the phone

01:12:13 --> 01:12:15

that I invented, that I created.

01:12:17 --> 01:12:18

You are more knowing because you are the

01:12:18 --> 01:12:19

creator of that.

01:12:20 --> 01:12:20

Allah

01:12:21 --> 01:12:22

created everything so perfectly.

01:12:24 --> 01:12:25

Right? With his wisdom.

01:12:26 --> 01:12:29

And everything that he chooses to happen, happens

01:12:29 --> 01:12:30

for a reason whether you see it or

01:12:30 --> 01:12:31

not.

01:12:35 --> 01:12:36

Barak Lafiq,

01:12:36 --> 01:12:38

the final question I wanted to ask is

01:12:38 --> 01:12:40

how do you find a dunya,

01:12:41 --> 01:12:43

a balance between your dunya and your akhir?

01:12:46 --> 01:12:47

That's a very broad question.

01:12:48 --> 01:12:49

Very broad.

01:12:50 --> 01:12:51

Can you make that a little bit more

01:12:51 --> 01:12:53

specific? So the example that someone gave was

01:12:53 --> 01:12:55

maintaining your prayers on time without it affecting

01:12:55 --> 01:12:56

work and study,

01:12:57 --> 01:12:59

or for example Nikhana spoke about that, right?

01:12:59 --> 01:13:01

That when I wake up, my number one

01:13:01 --> 01:13:04

priority is what my salah. Everything revolves around

01:13:04 --> 01:13:04

the salah.

01:13:05 --> 01:13:07

You know the righteous, the way they speak

01:13:07 --> 01:13:07

is,

01:13:08 --> 01:13:10

let's do this after Duhr, let's do this

01:13:10 --> 01:13:12

before Duhr, let's do this after Maghrib, and

01:13:12 --> 01:13:13

before Isha.

01:13:15 --> 01:13:18

Everything else is structured around the prayer.

01:13:19 --> 01:13:21

We, as human beings, need to have timetables

01:13:21 --> 01:13:22

and schedules.

01:13:22 --> 01:13:24

If we just wake up and you just

01:13:24 --> 01:13:26

go with whatever happens, you're just gonna going

01:13:26 --> 01:13:27

to be all over the place.

01:13:29 --> 01:13:31

Your salawah is your number one priority. Everything

01:13:31 --> 01:13:32

happens around it.

01:13:35 --> 01:13:37

A dunya this dunya is cursed, my brothers

01:13:37 --> 01:13:39

and mothers, everything in it is cursed, except

01:13:39 --> 01:13:41

a few things, Number 1, the dhikr of

01:13:41 --> 01:13:42

Allah

01:13:44 --> 01:13:46

The one who is an alim and scholar

01:13:46 --> 01:13:48

and the one who learns his religion.

01:13:49 --> 01:13:50

Right?

01:13:50 --> 01:13:52

I am a disbeliever

01:13:52 --> 01:13:54

in someone's thing I don't have time.

01:13:55 --> 01:13:56

I'm a disbeliever

01:13:56 --> 01:13:57

in that.

01:13:59 --> 01:14:00

I don't believe that this is something my

01:14:00 --> 01:14:01

brothers and my sisters.

01:14:02 --> 01:14:02

Right?

01:14:03 --> 01:14:06

That is actually possible because everyone

01:14:06 --> 01:14:08

can find time for that which is most

01:14:08 --> 01:14:10

important to him.

01:14:10 --> 01:14:13

If it means that you sacrifice maybe an

01:14:13 --> 01:14:14

hour of your sleep or an hour of

01:14:14 --> 01:14:17

your playing around FIFA or watching the football

01:14:17 --> 01:14:19

game or whatever have you, and let it

01:14:19 --> 01:14:21

be it. You will find time.

01:14:22 --> 01:14:24

Also, you may want to check your screen

01:14:24 --> 01:14:24

time.

01:14:25 --> 01:14:26

For those who have Apple, I don't know

01:14:26 --> 01:14:27

about Samsung.

01:14:28 --> 01:14:29

I've got nothing to do with it.

01:14:29 --> 01:14:30

But Apple,

01:14:31 --> 01:14:31

I'm a

01:14:32 --> 01:14:35

loyal Apple fan for many years, maybe over

01:14:35 --> 01:14:36

a decade.

01:14:37 --> 01:14:38

It tells you the screen time, brothers and

01:14:38 --> 01:14:39

sisters.

01:14:39 --> 01:14:40

May well be that you have to cut

01:14:40 --> 01:14:41

certain things off,

01:14:42 --> 01:14:43

in order for you to find time.

01:14:46 --> 01:14:49

May Allah bless every single one of you.

01:14:51 --> 01:14:52

Nasid Wathir.

01:14:52 --> 01:14:54

I think it was the question about,

01:14:57 --> 01:14:59

with Medina University being so competitive,

01:15:00 --> 01:15:01

what alternatives

01:15:02 --> 01:15:02

are there

01:15:03 --> 01:15:05

for people that are seeking to

01:15:05 --> 01:15:07

to to take a journey on Talabaylan?

01:15:09 --> 01:15:11

Well, some of the alternatives to Medina College,

01:15:12 --> 01:15:15

Medina University. No. I was gonna say alternative

01:15:15 --> 01:15:16

to Medina College.

01:15:16 --> 01:15:18

Medina College in South London. You can maybe

01:15:18 --> 01:15:20

go there, but I think it's very far

01:15:20 --> 01:15:21

for a lot of you guys.

01:15:22 --> 01:15:23

You guys have a lot of programs

01:15:24 --> 01:15:24

here in Manchester.

01:15:26 --> 01:15:27

Right. I think Ali was speaking about

01:15:28 --> 01:15:29

Farquhar College.

01:15:30 --> 01:15:30

Right.

01:15:32 --> 01:15:35

Furqan College, they have Arabic now as well.

01:15:35 --> 01:15:37

Brothers and sisters, we have to start here,

01:15:37 --> 01:15:38

and I think when Sheikh Abu Sam was

01:15:38 --> 01:15:40

here and Sheikh Mohammed Ali,

01:15:40 --> 01:15:42

when we had that panel discussion,

01:15:42 --> 01:15:44

they were speaking about this, that you have

01:15:44 --> 01:15:46

to start here. If you really want in

01:15:46 --> 01:15:48

Medina, show Allah azzawiyah that you are what?

01:15:49 --> 01:15:51

Suitable for it by starting from now.

01:15:53 --> 01:15:54

Okay.

01:15:54 --> 01:15:57

You have programs that the different tulabul alaihilm

01:15:57 --> 01:15:59

are carrying out in the masjid and outside

01:15:59 --> 01:16:00

of the masjid, you will find it, I'm

01:16:00 --> 01:16:01

sure if you speak to the prophets they

01:16:01 --> 01:16:03

will connect you be it in the lightta'ala,

01:16:04 --> 01:16:05

right? So start

01:16:06 --> 01:16:07

here, also you have online

01:16:08 --> 01:16:09

courses like I'm a teacher on

01:16:10 --> 01:16:11

Knowledge College,

01:16:12 --> 01:16:13

right, it's an online,

01:16:14 --> 01:16:14

course,

01:16:15 --> 01:16:16

it's like a 1 year where you go

01:16:16 --> 01:16:17

through the essentials.

01:16:18 --> 01:16:21

Essentials, hadith, fiqh, siraat, wahid, and so on

01:16:21 --> 01:16:22

and so forth.

01:16:23 --> 01:16:24

Gives you the basics of what you are

01:16:24 --> 01:16:26

in need of. So there are also these

01:16:26 --> 01:16:28

online courses that you will find inshallah to

01:16:28 --> 01:16:29

Allah.

01:16:29 --> 01:16:32

Does that make sense? Also earlier we forgot

01:16:32 --> 01:16:33

to speak about

01:16:33 --> 01:16:35

the issue of the apprenticeships.

01:16:36 --> 01:16:36

We just,

01:16:37 --> 01:16:38

came back from

01:16:39 --> 01:16:40

a Japanese pancake shop.

01:16:41 --> 01:16:44

They invited us, they insisted we come, and

01:16:44 --> 01:16:46

may Allah bless them. They really hosted us

01:16:46 --> 01:16:47

as their guests.

01:16:48 --> 01:16:49

Everything was free, but I think you guys

01:16:49 --> 01:16:51

would have to pay for it because you

01:16:51 --> 01:16:51

live in Manchester.

01:16:52 --> 01:16:55

And, and the brother, subhanallah, he showed me

01:16:56 --> 01:16:57

an alternative to,

01:16:57 --> 01:17:00

was speaking about the whole university stuff.

01:17:00 --> 01:17:01

They have these

01:17:02 --> 01:17:03

well, it's not them, they're just the link

01:17:03 --> 01:17:04

between

01:17:04 --> 01:17:06

the people who are interested and also the

01:17:06 --> 01:17:07

government.

01:17:08 --> 01:17:09

Government funding

01:17:10 --> 01:17:11

for apprenticeships

01:17:12 --> 01:17:14

that also come with a degree, sir. Yeah.

01:17:14 --> 01:17:15

You do apprenticeship, you work,

01:17:16 --> 01:17:17

you learn the trade, and you're doing your

01:17:17 --> 01:17:18

degree at the same time,

01:17:19 --> 01:17:21

without having to take a loan.

01:17:21 --> 01:17:23

It's another alternative. By the way, remember I

01:17:23 --> 01:17:24

said last time, I'm not saying that it's

01:17:24 --> 01:17:27

haram, halal, and whatever have you. That's not

01:17:27 --> 01:17:28

my place. However,

01:17:28 --> 01:17:31

what I can do is provide alternatives and

01:17:31 --> 01:17:33

apprenticeships are without a shadow of a doubt.

01:17:34 --> 01:17:37

A wonderful alternative that so many people have

01:17:37 --> 01:17:38

benefited from.

01:17:38 --> 01:17:40

Even Ibrahim was currently in Madinah,

01:17:43 --> 01:17:46

Ibrahim from from here, I think what? Was

01:17:46 --> 01:17:47

it engineering? It was

01:17:49 --> 01:17:50

engineering apprenticeship.

01:17:50 --> 01:17:52

And he was working. He was earning ridiculous

01:17:53 --> 01:17:53

money,

01:17:53 --> 01:17:55

and we used to make jokes about his

01:17:55 --> 01:17:57

wage. Said he need to fund the dawah

01:17:57 --> 01:17:58

soon.

01:17:58 --> 01:17:59

Allahumabarak

01:17:59 --> 01:18:01

was it, and now he's in a Medina.

01:18:01 --> 01:18:02

So he was

01:18:02 --> 01:18:03

doing apprenticeship

01:18:04 --> 01:18:05

on a very high wage, now he's going

01:18:05 --> 01:18:07

to a Medina. So there are alternatives with

01:18:07 --> 01:18:07

that Sharavada.

01:18:09 --> 01:18:11

What's it called? Halal alternative, if I'm not

01:18:11 --> 01:18:12

mistaken.

01:18:13 --> 01:18:15

It's called halal alternatives on Instagram.

01:18:16 --> 01:18:18

You type in halal alternatives, it has, like,

01:18:18 --> 01:18:19

these blue images and

01:18:20 --> 01:18:22

what's it called that? Yeah. Yeah. Halalalternatives

01:18:23 --> 01:18:23

on Instagram.

01:18:24 --> 01:18:25

Barak lavee, Sheikh Mehul, I reward you for

01:18:25 --> 01:18:27

your time and bless you.

01:18:27 --> 01:18:29

It's a pleasure to have you here again

01:18:29 --> 01:18:30

at the masjid and

01:18:31 --> 01:18:33

maybe inshallah we'll have you in the near

01:18:33 --> 01:18:35

future and if Allah wills, you move to

01:18:35 --> 01:18:36

Manchester

01:18:36 --> 01:18:38

and you do your hijrah. You started from

01:18:38 --> 01:18:39

London to Leicester, I think now is time

01:18:39 --> 01:18:40

you upgrade,

01:18:41 --> 01:18:42

so you're more than welcome here at your

01:18:42 --> 01:18:44

masjid. Brothers, can I make a request?

01:18:45 --> 01:18:46

Allah, I would love to meet every single

01:18:46 --> 01:18:48

one of you, kiss you, and hug you,

01:18:48 --> 01:18:49

and whatever have you.

01:18:50 --> 01:18:50

Right?

01:18:51 --> 01:18:53

My wife is actually still in hospital. She

01:18:53 --> 01:18:55

gave birth 2 days ago, and I was

01:18:55 --> 01:18:57

so close to canceling this program, but I

01:18:57 --> 01:18:59

know Sheikh Mohammed Ali would have slaughtered me.

01:19:00 --> 01:19:00

Right.

01:19:01 --> 01:19:03

She's still in the hospital and my because

01:19:03 --> 01:19:05

my there was a bit of a complication

01:19:05 --> 01:19:06

with my newborn,

01:19:07 --> 01:19:09

right, and I have to show off. I

01:19:09 --> 01:19:12

really do. And my daughter now is being

01:19:12 --> 01:19:14

looked after by someone else, my second daughter,

01:19:14 --> 01:19:16

or the first, you know, the older one,

01:19:16 --> 01:19:16

Tamia.

01:19:18 --> 01:19:20

So I'm really going to have to show

01:19:20 --> 01:19:21

up. I know there's always brothers

01:19:22 --> 01:19:23

that have questions after. I don't know why

01:19:23 --> 01:19:25

they don't ask it, but they always ask

01:19:25 --> 01:19:26

it at the end.

01:19:27 --> 01:19:28

We can do it inshallah next time. I

01:19:28 --> 01:19:31

will be coming back on the 1st January.

01:19:31 --> 01:19:31

Right?

01:19:32 --> 01:19:34

Say first, is it?

01:19:35 --> 01:19:37

Oh, sorry. I'm not allowed to expose the

01:19:37 --> 01:19:39

dates. So the sheikh has given it away,

01:19:39 --> 01:19:41

so we may as well give an exclusive,

01:19:41 --> 01:19:43

inshallah, that the Al Furqan, Mashil Furqan winter

01:19:43 --> 01:19:45

conference is coming up, insha'Allah,

01:19:45 --> 01:19:46

on the 31st

01:19:46 --> 01:19:48

December and the 1st January.

01:19:49 --> 01:19:50

The post and the details are gonna be

01:19:50 --> 01:19:52

released over the next few days.

01:19:53 --> 01:19:54

There's gonna be a few speakers.

01:19:55 --> 01:19:57

I can can you guys guess the first

01:19:57 --> 01:19:57

one?

01:19:59 --> 01:20:02

Just checking if you're paying attention. Jazakam Makayo

01:20:02 --> 01:20:04

for listening. So, inshallah, when I come then,

01:20:04 --> 01:20:05

you know, I'll be there for the whole

01:20:05 --> 01:20:05

day,

01:20:06 --> 01:20:07

and I'm teaching a book as well and

01:20:07 --> 01:20:09

some other lectures. We're gonna go through feminism

01:20:09 --> 01:20:10

part 2 as well.

01:20:11 --> 01:20:13

We went through part 1, alhamdulillah, it's blown

01:20:13 --> 01:20:16

up. I've had feminists message me saying that

01:20:16 --> 01:20:17

they've repented to Allah.

01:20:18 --> 01:20:21

The video has over a 100000 views on

01:20:21 --> 01:20:21

my channel.

01:20:23 --> 01:20:24

So we're gonna do part 2 now speaking

01:20:24 --> 01:20:27

about qiwama, the man being the maintainer and

01:20:27 --> 01:20:27

the provider,

01:20:28 --> 01:20:31

and being the person of authority in the

01:20:31 --> 01:20:31

house,

01:20:32 --> 01:20:34

which is an ayah that has been rejected

01:20:34 --> 01:20:35

and negated

01:20:35 --> 01:20:37

by some of our sisters, may Allah forgive

01:20:37 --> 01:20:39

them, part 2

01:20:39 --> 01:20:40

in a lot more detail,

01:20:43 --> 01:20:45

Can I just emphasize, inshaAllah, what the Sheikh

01:20:45 --> 01:20:47

requested? Please, please just give him, inshaAllah,

01:20:47 --> 01:20:48

safe passage out of the Masjid.

01:20:49 --> 01:20:50

Brothers, will I want to kiss all of

01:20:50 --> 01:20:51

your heads

01:20:51 --> 01:20:54

and hug you all but I'm so mentally

01:20:54 --> 01:20:56

tired I haven't slept much and I have

01:20:56 --> 01:20:57

to rush back and pick up my daughter.

01:20:59 --> 01:20:59

Yeah

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