Abu Taymiyyah – Hadeeth 7 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr
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AI: Transcript ©
The next hadith that we're going to be
taking
is the hadith of Abbas and
I'm going to mention it now anyway, because
it's in relation to one another.
What did Abbas
say?
The fasting is not mandatory upon the person
who's doing Iftikaf
except
if he makes it wise upon himself.
What's that, guys?
So in Abbas, there's also the.
When you have Aisha on one side, they're
clashing.
They're bashed out with one another with one
another on this issue. And who do we
take?
The first one because it's also The second
one is this. If you look right at
the end of the hadith, he says,
The beginning of the generation is okay. No
problem.
But the rest of it, because we have
so many of the other companions clashing with
one another, they said it's more goof.
This was what she mentioned.
This one is what the prophet said. So
the beginning
is what we can say is because
or
a
And the reason that is because other other
Sahab, they said other No. And other Sahabs,
they say otherwise. What do we do now?
Who do we go with? The
consensus of the Sahaba. But it wasn't a
consensus. We have mishaaf. Now meaning that,
that the part that she added is her
So that statement. Yes. Majority. But then we
have ibn Abbas, we have, they say the
complete opposite. That's their statement.
What is the opposite?
That you have that that you you don't
have to? Being fasting. Be fasting or doing
Atikaf. Of course, in the month of Ramadan.
Yeah.
But what if an individual now, he was
ill for one day. He broke his fast.
Can he still do it?
We have the Khalaf now. Aisha is saying
something,
other side. What do we do?
Reconciliation. Reconciliation,
Janine. We have another hadith.
First, if 2 Sahadi are crashing with one
another,
You can't just take one and leave the
other, you need to like do something else.
Maybe go back to what the
said.
Where do we go back to? The hadith
that I mentioned earlier. Who can tell me?
What did Umar Khattab radiAllahu ta'ala do?
They take out before in Jahilia. Nah. And
he done,
he he he done it on so he
done a But what did how did he
do that tikaf? When did he do it?
Oh, he was not fasting.
He done in the night.
Omar came to the messenger and
upon
me, if Allah subhanahu wa ta'ala gives me
a child, I'm going to fast for 1
month, he says.
Isn't that just like you to deliver? Yeah,
but he done this in Jairiyah.
He said I done in Jairiyah,
I made a vow
that I'm going to do a tikaf for
a night in Mizrahi Haram.
What did the messenger say to him? O
fimina break.
Fulfill your vow.
Do your vow. So what did Amr
do? He ended up doing it for a
night. In the night, you do surpassing. No.
No. No. No. No.
So a stronger view on this issue is
that a person
can do aftercare even if he's not fasting.
Well, the evening is not fasting. He might
be ill sometimes. You don't fast during the
night. Yeah. Because you don't.
You don't. So they took from that, that
he's not conditioned because
the messengers of Allah would have told him
if that was wrong. No. No. No. No.
No. No. You have to fast. You have
to do it in the day, and you
have to fast the door. You would have
told that him. Right? Told him that.
And then she said,
There's no accepting
a masjid
while the JAMA is established.
We've already spoken about why.
You mentioned the 3 conditions with regards to
the guy. Right?
The woman.
What she can do at the camp? Hey,
what about the
guy? Wife now, he's gone to sleep and
then
he's in a state of jannahba. Can you
say no?
He's in a state of jannahba.
Can you do also?
Can you not just, like, relax, you know?
There's no salah and just, you know?
We mentioned about the woman that she has
to be? Fine. Fine. Right? So what about
what about the guy?
I saw
a group of the companions sitting in the
misted while they were in the state of
Janaba.
Yeah.
That's if they
made the rule. So if you are in
the state of Jalaba and you go and
make you can see in the Masjid.
You can see in the Masjid as long
as the guy goes and makes you can
sit down.
But can you pray though? He should,
if he you're not still king. He should
do Yeah. Yeah. Yeah. No. You're not still
king. You should do
Yeah. Yeah. Yeah. No. I'm saying if you
wanted to send a masjid Yeah. Just do
he can hear us to do You can't
remain in the masjid, you have to leave.
As soon as you wake up and you
realize,
that you're gonna say, yeah, you have to
leave the masjid.
You can't stay there. Yeah. It comes to
Yeah. I think that's fine, because the
the the * is not in your
control. If he's leaving, he can do also.
Why he should just do? I know. But
I'm saying if he wanted to. Sometimes there's
a long queue in the in all the
masjid. Yeah. Long queue.
Sit down really tired.
Is all over the place. He woke up,
it his salah?
No. But at the time when there's no
salah. Ah, okay. Time when there's no salah.
Between Asar and Maghrib, how many hours?
Yeah.
Of course, he can't pray. Mhmm. Can't pray.
Is it what you want him to do
the wudu? Or he can stay? Yeah. He
can't stay in the masjid. In order for
him to stay in the masjid, he has
to go make wudu. Okay. Although you have
to stand outside.
Okay.
You're saying you pass. Right? When you have
to go make the Masjid right now. If
you are you just passed wind. Yeah. Are
you gonna say the message? It's fine. We're
talking about being in the major state of
impurity. If he's in major state of impurity,
he made Google came back and he lost
that. Oh, yes.