Abu Taymiyyah – Hadeeth 6 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr

Abu Taymiyyah
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The segment discusses various cases of cases of sexual touching, including a companion's statement about a suness, a statement about a statement about a statement of a companion, and a situation where a companion is touching a woman without her knowledge. The segment also discusses the use of the word "will" in cases of sexual touching, including when a partner is unionized and when a partner is unionized and violent. The segment also discusses the use of "will" in cases of sexual touching, including when a partner is unionized and violent, and when a partner is unionized and violent.

AI: Summary ©

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			So the 6th hadith.
		
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			The one who does that is
		
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			that he doesn't do x y and z,
		
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			and then she listed a number of things.
		
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			In the end of the hadith,
		
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			it was narrated by
		
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			Guys,
		
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			if a companion says a sunnah too, this
		
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			is a sunnah.
		
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			What do we understand from this? Do we
		
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			understand that this is a statement
		
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			of a companion?
		
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			Or do we raise that up to it
		
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			being an action of the messenger
		
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			or does he have the same?
		
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			He wouldn't say.
		
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			Firstly, what is?
		
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			If I say that this hadith is,
		
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			or I see that I will say that
		
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			this hadith is more 4.
		
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			What's the difference?
		
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			Jameel.
		
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			If I say this narration is
		
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			Any statement or action, the companion done, we
		
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			say this narration is what It's not like
		
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			the prophet speech.
		
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			But if I say this narration is Marfur,
		
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			it means that the Messenger said something or
		
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			his action, or he was what? An acknowledgement.
		
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			Whatever is ascribed back to the Prophet sallallahu
		
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			alaihi wa sallam,
		
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			statement, action, acknowledgement, we say this narration is?
		
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			What is that guys?
		
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			Jamil.
		
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			So this narration now, what is it? Is
		
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			it mawkuf? Is it maw what is it?
		
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			I'll teach you guys something in Muslim Hadith.
		
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			If a companion says a sunnah too,
		
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			the sunnah is x y
		
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			and
		
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			zed. He has a mandoma, a poem
		
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			in Mustalah. It's called Allufluir Maknoon.
		
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			He says,
		
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			If now the companion says
		
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			he says to
		
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			you, put it inside the bracket
		
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			of that which is my fault. So
		
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			here Aisha, what did you say? So which
		
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			ruling does this have now?
		
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			My fault. Right? Gets pushed up to the
		
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			messenger of Allah Alaihi
		
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			Wa Salam's, Sunnah.
		
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			So she says,
		
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			that he doesn't visit
		
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			a person who's sick.
		
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			And he also doesn't attend a.
		
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			And we already established that if one makes
		
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			the condition at the beginning,
		
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			it is?
		
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			It
		
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			is what? Salout. Salout.
		
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			Maybe he doesn't. And then all of a
		
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			sudden, that's
		
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			going to
		
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			invalidate
		
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			his,
		
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			yeah, and he would need to restart it.
		
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			And then she said,
		
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			He also doesn't touch a woman,
		
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			and he doesn't fondle with her.
		
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			Here the intended public twin,
		
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			mas could be said sexual
		
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			*.
		
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			Scholars, what did he say?
		
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			So they said
		
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			means
		
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			to touch.
		
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			So it won't touches the opposite gender. He's
		
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			now going to break his rule,
		
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			like the halabina.
		
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			And Allah also
		
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			is. But the halabina is say only with
		
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			the zen of shahua.
		
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			Anyways, we're not discussing that at this moment
		
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			in time. That's a discussion for a whole
		
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			different day. So
		
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			now we say
		
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			to touch a woman.
		
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			It means to not touch the woman.
		
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			My brothers and my sisters, when Allah says
		
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			in the Quran,
		
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			It can vary
		
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			from sexual *
		
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			to just touching a woman.
		
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			We have that statement, and we look closely
		
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			at the word
		
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			means anything between touching a woman coming in
		
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			contact with her. They said
		
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			when 2 skins
		
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			come in contact with one another. So if
		
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			I touch
		
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			that's 2 skin have come in contact with
		
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			one another.
		
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			So what can I do? What can I
		
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			not do?
		
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			What are you guys?
		
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			And we also previously took what?
		
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			In
		
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			Canada for
		
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			the prophet used to bring his head up.
		
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			He's still in the masjid, and I would
		
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			comb his head.
		
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			There's bound
		
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			to be some touching over there. Right?
		
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			Write down these 3 different cases with regards
		
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			to the 2 skins coming in contact with
		
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			one another.
		
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			And I'll put a lot of things into
		
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			perspective for
		
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			you. The first case.
		
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			This individual now comes in contact with the
		
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			opposite gender,
		
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			whether she's haram for him or whether she's
		
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			what? Haram for him.
		
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			It's even worse.
		
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			This individual is in a and
		
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			he comes in contact now with the opposite
		
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			gender.
		
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			It is haram
		
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			if it is done with
		
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			If it is done with it
		
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			is haram.
		
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			Like when he becomes aroused,
		
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			he touches her because he become aroused.
		
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			All that type of touching now leads to
		
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			her or him being aroused.
		
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			Haram. You with me guys?
		
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			And if it now,
		
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			if that now causes him to *,
		
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			to release
		
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			or relieve himself,
		
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			has yet become what? Void.
		
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			With me guys?
		
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			That tikav has now become void.
		
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			Did it
		
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			With the condition that he he activates. If
		
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			he move if he move If it comes
		
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			out? If he if he just touch it
		
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			I'll come without any case. What's the word
		
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			for the *?
		
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			In Zadis
		
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			court.
		
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			Jameed. The second case.
		
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			He ends up touching her with,
		
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			but there is no anxiety. He doesn't end
		
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			up *. He doesn't release.
		
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			Whether this might be him kissing her,
		
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			holding on to her, fondling with her, hugging
		
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			her,
		
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			All of this is what?
		
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			When the 2 skins
		
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			come in contact with one another.
		
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			This is haram.
		
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			But does that not invalidate his fast?
		
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			Not his fast,
		
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			is that the gap? Does it? The answer
		
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			is no.
		
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			The third case,
		
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			you find that the skin comes in contact
		
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			with one another, but it is not accompanied
		
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			with what? Being aroused
		
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			or arousedment.
		
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			It's not done with shower. Like for example,
		
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			now we have the hadith of Aisha radiAllahu,
		
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			she touched him.
		
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			She was combing his hair. Sometimes you kiss
		
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			your daughter,
		
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			you kiss your wife, you know, it's just
		
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			a little peck on the cheek and you
		
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			leave to the masjid.
		
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			There isn't like anything accompanied with it. You
		
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			see what I'm saying?
		
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			All of that,
		
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			that is not going to affect you.
		
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			And likewise, in any other case, if this
		
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			individual touches himself or starts playing around with
		
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			him and start violent and he caused him
		
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			to *, that is not going to invalidate
		
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			his.
		
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			And if he's fasting, he's going to invalidate
		
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			his fast.
		
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			Then Aisha radiAllahu ta'ala and she said,
		
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			There's no except
		
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			if that individual is fasting.