Abu Taymiyyah – Hadeeth 5 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr

Abu Taymiyyah
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AI: Summary ©

The importance of leaving a presence in a situation is discussed, including the benefits of following rules of the prophet's time and the importance of healthy and drinking water to prevent illness. The speakers stress the need for individuals to have clear understanding of their natural processes and avoid negative consequences. They also discuss various cases and potential consequences, including the importance of eating healthy and drinking water to prevent illness and setting Jannah for Jannah.

AI: Summary ©

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			And the 6th hadith, insha'Allah,
		
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			that we will take right now.
		
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			Into my house
		
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			while he is still inside the masjid
		
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			and I would call me for him.
		
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			And he never used to enter into the
		
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			house except
		
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			if there was a need.
		
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			And when he used to be in a
		
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			tikaf.
		
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			Now the hadith guys
		
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			I should mention that later on insha Allahu
		
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			Ta'ala. In this hadith,
		
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			we will discuss guys
		
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			entering and leaving the Masjid.
		
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			You'll be surprised guys.
		
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			The misconceptions
		
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			people have with regards to leaving the Masjid.
		
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			See a guy is doing atikab and he's
		
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			playing in the cage, fight aside.
		
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			Well, I'm being serious.
		
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			And, genuinely, the guy doesn't know. He doesn't
		
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			know.
		
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			Him and his friends are playing 5 a
		
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			side, guys are playing basketball.
		
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			Or he's in a local or ice cream
		
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			parlor, having ice cream.
		
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			And he's ate, they brought him all the
		
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			food.
		
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			All of this we're going to discuss inshallah.
		
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			What did we mention with regards to the
		
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			tariq, the definition of what is
		
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			it?
		
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			This individual is trying to get inclusive to
		
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			Allah aza wajal. Say, hey,
		
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			guys.
		
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			So how is this individual now going to
		
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			just go in and out to play basketball
		
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			or fight aside in the cage?
		
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			Doesn't that now defeat the whole purpose of
		
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			it?
		
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			Yes.
		
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			You need to stick and remain in the
		
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			masjid.
		
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			It's a spiritual solution.
		
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			Why, guys?
		
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			So here now, Aisha
		
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			she used to comb his hair,
		
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			and the fact that the mess Allah is
		
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			keeping himself in the Masjid, what does that
		
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			show you? He has to stay there, right?
		
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			He's only doing this.
		
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			Also, we benefit from it, that part of
		
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			your body can leave the misjid,
		
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			but not all of it. And also the
		
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			benefit that we take guys is, that a
		
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			person cleans himself.
		
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			He doesn't walk into the masjid while the
		
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			guy is stinking,
		
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			or he's got He
		
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			just run out of football and he walks
		
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			into the masjid.
		
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			Are you with me guys? Clean yourself.
		
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			Oh son of Adam, take your zina, meaning
		
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			wear good clothes when you go into the
		
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			Masjid.
		
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			Sometimes you find a guy running into the
		
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			Masjid.
		
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			Yes. His salah is still correct.
		
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			Is correct. But guys, when you go for
		
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			the interview, how do you go?
		
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			Suited and booted.
		
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			It's got Dolce and Gabbana,
		
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			perfumes,
		
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			Georgi Armani. He's gonna make sure the guy
		
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			is smelling nicely, brother.
		
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			Am I wrong, guys?
		
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			He's gonna make sure the tie, everything,
		
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			as soon as he walk in.
		
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			Stand in front of who?
		
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			The Lord of the lady is going to
		
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			be employing you.
		
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			Don't you think it's more of a reason
		
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			that you, you know?
		
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			And we know the famous hadith as well.
		
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			At the malaika,
		
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			it's a they
		
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			are harmed with the basile. You know the
		
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			basile?
		
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			Onion. The onion. The raw onion that one
		
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			eats and moves into the masjid.
		
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			Let him not conclude in the masjid.
		
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			I wonder if the guy has BO.
		
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			And also they say the reasoning behind it
		
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			is, it's going to be harming the people
		
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			around him.
		
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			Doesn't be or not do the same effect?
		
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			It's come out of football and the guy
		
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			is sweating. He just had a, sweat bath.
		
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			And she also said what
		
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			except if there was a Dayanid?
		
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			K? So insha'Allah with regards to leaving the
		
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			Masjid,
		
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			k, guys?
		
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			There are 3 different scenarios,
		
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			and it's very, very important, guys.
		
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			Sheikh Ayman al Bajid was a teacher in
		
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			the prophet's masjid, Wallahi was the nicest of
		
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			seal.
		
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			The nicest elaboration that I've seen on this
		
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			issue of leaving the masjid, or when a
		
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			person can leave the masjid.
		
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			And I will put a lot of things
		
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			into perspective for you.
		
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			When I saw that, wallahi, I made du'afim
		
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			on the spot.
		
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			I find a lot of kanaim, I looked
		
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			up a lot of shuruhat, but the way
		
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			he put it, Allah Mubarik.
		
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			The first surah,
		
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			you have a type of leaving the mezzan
		
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			that totally defeats
		
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			the purpose of your tikaf.
		
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			And for a person like for for like
		
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			the individual who goes for work, or he
		
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			goes to buy and sell.
		
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			Guys still got business running, and he said
		
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			I'm going to do Iftikaf.
		
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			This individual now wants to do the 10
		
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			nights of Iftikaf.
		
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			He wants to remain there.
		
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			He can't just leave in and out like
		
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			that.
		
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			All right, guys.
		
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			So now, him saying, I'm doing I Tikka
		
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			for the last 10 nights.
		
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			And then he goes to work,
		
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			call center, he's on the phone and comes
		
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			back, I'm gonna carry on.
		
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			Your is going to break
		
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			because it totally defeats the purpose of your
		
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			You can do at any time in any
		
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			part of the day. We're not talking about
		
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			that. We're talking about the person who wants
		
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			to go, I'm going to do 10 nights.
		
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			You have to what? Do that 10 nights
		
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			fully,
		
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			except in these cases that I mentioned.
		
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			So the first case of one leaving the
		
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			Masjid, if he's not going out buying and
		
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			selling, he's going to work, he's doing his
		
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			business, this totally defeats the purpose of it.
		
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			Are you with me?
		
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			So there's no point.
		
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			Because the prophet doesn't say,
		
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			That which is going to invalidate
		
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			once the is what? Sexual * and also
		
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			what?
		
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			Leaving the without
		
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			these different
		
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			and cases, it makes it very clear.
		
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			So in this case,
		
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			okay,
		
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			his becomes
		
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			void, becomes invalid.
		
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			Hide the second case.
		
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			There's things that he has to do. For
		
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			example, he's got somebody sick at home,
		
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			or Janaza,
		
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			his relative passed away.
		
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			Is he allowed to live to
		
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			it? Yes.
		
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			He's got a sick person at home,
		
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			or a relative passed away, or a relative
		
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			was on a deathbed and while he's on
		
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			Iftikav,
		
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			the janaz is announced.
		
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			Can you go now, wash the body, and
		
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			then attend the janaz, and so on and
		
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			so forth?
		
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			Hey guys.
		
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			And then come back and carry
		
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			on his. Not restart
		
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			his. Carry on his. Can you do that?
		
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			But I'm saying if he goes out, does
		
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			that now invalidate his
		
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			Yeah. It's validates.
		
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			It's a need.
		
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			Yeah. It's the Validates. Yeah? To. No. It's
		
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			a need.
		
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			He says a need? Yeah. It is only
		
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			not going to invalidate his
		
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			if he meets the condition
		
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			in the beginning with. For example, he says,
		
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			if there is a Janazah, I'm going to
		
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			attend it.
		
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			Are you expecting your He makes the condition
		
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			upon himself before he enters into the Atikaf.
		
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			But just run the bin at the atikaf,
		
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			oh, let's go to the Janaza.
		
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			Right? Oh, that was my relative man. I
		
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			really really loved him. Oh, he was my
		
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			friend. It was my Hadibi, brother.
		
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			If he now leaves, that is now going
		
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			to invalidate
		
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			But if he made a condition upon himself
		
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			before entering into the that
		
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			if there is a
		
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			that I'm going to leave, his
		
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			is still connected, and it doesn't become void.
		
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			What, guys?
		
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			Then you have the 3rd case.
		
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			Something that he must do guys.
		
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			Naturally, he has to do. For example, answering
		
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			the call of nature.
		
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			This guy doesn't go to the toilet.
		
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			There's a toilet in the mess. It's great.
		
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			There's no toilet.
		
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			What's he gonna do? Is he gonna hold
		
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			in?
		
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			No.
		
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			No. He's gonna harm himself.
		
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			Likewise, food and drink. Some massage it. I
		
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			don't know how this mess it is, but
		
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			some
		
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			massage it, it is not allowed. No matter
		
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			what the case is, to bring food and
		
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			drink into the masala into the masjid.
		
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			You wanna eat, go into the car park.
		
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			Man out to leave?
		
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			No.
		
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			There's 3 different sword. Yeah.
		
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			Three different cases. Guys, if you do a
		
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			lot of this,
		
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			inshallah, a lot of issues will become clear.
		
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			A lot of people's questions will become very,
		
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			very clear.
		
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			You have a type of masjid, guys.
		
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			You can't bring in food and drink.
		
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			And your only way,
		
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			okay, of being fed is to go to
		
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			the.
		
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			If this guy does not eat, he's gonna
		
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			die.
		
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			Can anybody stay without food and drink for
		
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			10
		
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			days? Anybody here?
		
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			No one
		
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			can, Jimmy.
		
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			In this case, my brothers,
		
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			he's allowed to go leave,
		
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			have his food, and come straight back.
		
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			Look at Aisha Radha, she also spoke about
		
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			this issue.
		
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			She
		
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			said,
		
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			Sometimes I used to enter my home for
		
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			a need,
		
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			and there would be somebody who's sick
		
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			I would only ask about him while I'm
		
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			moving, while I'm walking.
		
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			Some swallows they took from there, the guy
		
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			stops after entering into the house.
		
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			If he stops, he has to get to
		
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			come void. That's very tough.
		
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			Point in the matter is what we learned
		
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			from that is
		
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			that you do your thing and you leave
		
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			straight away. And she's asking, oh, how's the
		
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			person who's sick and she's walking out while
		
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			she's walking.
		
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			Well, guys,
		
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			So you have your food, you fulfill your
		
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			need, your food, your drink,
		
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			take it easy, eat, and come back.
		
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			Cause this is no necessity. Then Allah is
		
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			gonna say to kill yourself.
		
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			In they bring for you what?
		
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			A piece of bread?
		
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			Yogurt. Dates, water, and some yogurt.
		
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			Can any of you guys live on that?
		
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			Yes.
		
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			Hey, in this case, you're allowed to leave.
		
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			Yes, ma'am.
		
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			People actually live on that, you know, that,
		
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			in Masihaboy. Or like they go days days
		
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			living on what?
		
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			Tomorrow, dates, and also what water?
		
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			People that can live on that.
		
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			But this individual, he insists, brother, my body
		
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			is not used to it.
		
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			If he can live on that, Jimmy, no
		
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			problem. You can't leave.
		
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			But he goes, Akhi, my body is used
		
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			to
		
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			Philip,
		
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			Kalankal, and Doro, or the guy, whatever you
		
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			wanna call it.
		
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			I have to eat that.
		
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			Chicken, rice, lamb, if I don't eat that,
		
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			that's a problem.
		
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			The guy is gonna get really, really weak.
		
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			He's not gonna die, but he's gonna get
		
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			very weak.
		
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			In that case, he's allowed to go do
		
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			his thing and come back.
		
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			Because it's still a very die need. Right?
		
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			Are we gonna say,
		
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			like,
		
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			depress yourself,
		
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			exhaust yourself.
		
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			Doesn't make sense, does it? Uh-huh. Doesn't make
		
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			sense.
		
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			Because
		
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			the together is
		
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			is that a person's heart becomes fully devoted
		
00:13:32 --> 00:13:33
			to what? Allah
		
00:13:34 --> 00:13:35
			And if he doesn't eat, do you think
		
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			he's going to be able to worship Allah
		
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			accordingly?
		
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			Answer is no.
		
00:13:39 --> 00:13:41
			He's thinking about his you know, he's thinking
		
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			about his, his stomach.
		
00:13:43 --> 00:13:44
			He started thinking about Allah
		
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			Hang a third
		
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			surah.
		
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			They bring him everything into the Masjid.
		
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			Food, drink, hilid, kalankal, doro, samat, everything.
		
00:13:57 --> 00:13:58
			The gag.
		
00:14:00 --> 00:14:02
			You know, it says like,
		
00:14:03 --> 00:14:04
			every other day when I used to be
		
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			at home,
		
00:14:06 --> 00:14:07
			my wife used to bring me baklava.
		
00:14:08 --> 00:14:09
			Yeah.
		
00:14:10 --> 00:14:10
			Awesome.
		
00:14:12 --> 00:14:14
			I used to have that every other night.
		
00:14:14 --> 00:14:15
			Used to
		
00:14:15 --> 00:14:16
			it.
		
00:14:16 --> 00:14:18
			He's allowed to leave. But
		
00:14:20 --> 00:14:21
			he needs it. His body needs it. He
		
00:14:21 --> 00:14:22
			needs it.
		
00:14:23 --> 00:14:24
			True. He's not He's
		
00:14:25 --> 00:14:27
			not allowed to need. He's not allowed to
		
00:14:27 --> 00:14:29
			be food. Yeah. Because this is what?
		
00:14:34 --> 00:14:34
			What
		
00:14:35 --> 00:14:35
			the
		
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			A necessity, you only take from it that
		
00:14:38 --> 00:14:38
			which is going to cover your necessity, guys.
		
00:14:38 --> 00:14:38
			Are you with
		
00:14:39 --> 00:14:39
			me?
		
00:14:47 --> 00:14:49
			The other conditions that are mentioned, guys, is
		
00:14:49 --> 00:14:51
			shahti Islam, it has to be Muslim.
		
00:14:52 --> 00:14:53
			If
		
00:14:53 --> 00:14:55
			a cabinet decides you have to go with
		
00:15:05 --> 00:15:06
			and
		
00:15:07 --> 00:15:08
			goes, look after my kid, you know, he's
		
00:15:08 --> 00:15:10
			majnoon, but he doesn't please look after him.
		
00:15:10 --> 00:15:12
			That's gonna cause other people to become distracted,
		
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			and still he doesn't get rewarded for it,
		
00:15:15 --> 00:15:16
			nor does the parent.
		
00:15:18 --> 00:15:19
			As opposed to a child, a child does
		
00:15:19 --> 00:15:21
			get rewarded for it because of the deeds.
		
00:15:21 --> 00:15:22
			None.
		
00:15:23 --> 00:15:25
			Gets rewarded for it, and the parent gets
		
00:15:25 --> 00:15:26
			rewarded for it as well. If the parent
		
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			takes the kid to Hajj, none. As
		
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			it came in the hadith.
		
00:15:41 --> 00:15:42
			For other than the woman,
		
00:15:43 --> 00:15:45
			it has to be in a Masjid where
		
00:15:45 --> 00:15:46
			the Jannah is established.
		
00:15:51 --> 00:15:53
			Also, the issue in Niya. Before I go
		
00:15:53 --> 00:15:56
			into that, Niya. That's not the correct intention.
		
00:15:56 --> 00:15:57
			You already touched on this issue previously.
		
00:15:58 --> 00:16:00
			Also, this Masjid that you do at the
		
00:16:00 --> 00:16:02
			Kafforn, it has to be a Masjid where
		
00:16:02 --> 00:16:02
			the
		
00:16:06 --> 00:16:06
			is established.
		
00:16:07 --> 00:16:09
			I'm gonna ask you guys a question. What
		
00:16:09 --> 00:16:11
			is the ruling of Atikaf?
		
00:16:12 --> 00:16:15
			Wazif, Sunnah, Makru, Haram, what is it? Sun.
		
00:16:15 --> 00:16:17
			Sunnah. Right? Sunnah. It's a sunnah.
		
00:16:17 --> 00:16:20
			How are you attending the jamaah? Right. Sunnah
		
00:16:20 --> 00:16:21
			wajih Makru Haram.
		
00:16:33 --> 00:16:34
			A blind man came to the Masjid,
		
00:16:36 --> 00:16:38
			and he said, you Rasulullah, I don't have
		
00:16:38 --> 00:16:40
			somebody to take me to the Masjid.
		
00:16:42 --> 00:16:44
			The messenger initially gave him permission for akhaz,
		
00:16:44 --> 00:16:45
			he said, no worries. Okay. Go pray at
		
00:16:45 --> 00:16:46
			home.
		
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			When he was about to leave, he called
		
00:16:50 --> 00:16:51
			him. He goes,
		
00:16:53 --> 00:16:54
			can you hear
		
00:16:55 --> 00:16:56
			the can you hear the the adhan that's
		
00:16:56 --> 00:16:57
			been proclaimed?
		
00:16:59 --> 00:17:03
			What's? Is it past tense, present tense? Umrah,
		
00:17:03 --> 00:17:05
			what is it? Umrah. It's a command.
		
00:17:06 --> 00:17:08
			Why have we established throughout our lessons in
		
00:17:08 --> 00:17:09
			and also
		
00:17:10 --> 00:17:11
			What is the default position of the
		
00:17:13 --> 00:17:13
			Right?
		
00:17:16 --> 00:17:18
			4 types of wordings, we know that it
		
00:17:18 --> 00:17:18
			is a command.
		
00:17:35 --> 00:17:37
			The default ruling is what the asl is,
		
00:17:37 --> 00:17:38
			that it is.
		
00:17:40 --> 00:17:42
			And there's so many other hadith as well.
		
00:17:42 --> 00:17:43
			I talk about,
		
00:17:43 --> 00:17:45
			even the message
		
00:17:46 --> 00:17:46
			says,
		
00:17:57 --> 00:17:58
			Also another hadith,
		
00:18:16 --> 00:18:17
			he wanted to appoint somebody to lead the
		
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			salah
		
00:18:18 --> 00:18:20
			and to light what? A fire.
		
00:18:22 --> 00:18:23
			And go to those people
		
00:18:24 --> 00:18:26
			who don't pray in Jannah and burn them
		
00:18:26 --> 00:18:27
			on their side.
		
00:18:28 --> 00:18:29
			That's serious, guys.
		
00:18:30 --> 00:18:32
			But you never done it. Like in the.
		
00:18:34 --> 00:18:36
			He one time was moved by it. He
		
00:18:36 --> 00:18:37
			wanted to do it.
		
00:18:37 --> 00:18:38
			Are you with me, guys?
		
00:18:39 --> 00:18:40
			So all of these, a group of scholars
		
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			have said that it is Waajib.
		
00:18:43 --> 00:18:45
			It is for every single individual of an
		
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			attendee,
		
00:18:47 --> 00:18:49
			if it is in Adan distance.
		
00:18:50 --> 00:18:51
			Meaning, you can hear the adhan. If you
		
00:18:51 --> 00:18:53
			can't hear the adhan, if the adhan was
		
00:18:53 --> 00:18:54
			to be made,
		
00:18:55 --> 00:18:56
			he would hear it.
		
00:18:57 --> 00:18:58
			So now we have
		
00:19:00 --> 00:19:03
			the salatul Jannah which is wajid. The atiqaf
		
00:19:03 --> 00:19:04
			is sunnah.
		
00:19:05 --> 00:19:06
			If somebody now
		
00:19:07 --> 00:19:08
			wants to do this sunnah,
		
00:19:09 --> 00:19:10
			and he does it in a masr where
		
00:19:10 --> 00:19:12
			they don't establish the salatul jama'ah.
		
00:19:14 --> 00:19:16
			I would is that alright?
		
00:19:17 --> 00:19:18
			What do we have? We have a sunnah
		
00:19:18 --> 00:19:22
			clashing with a with a white jib. And
		
00:19:22 --> 00:19:24
			we know this in the sharia. Go to
		
00:19:30 --> 00:19:32
			When you have a bunch of benefits clashing
		
00:19:32 --> 00:19:34
			with one another, what do you do?
		
00:19:35 --> 00:19:36
			You give precedence to that which
		
00:19:37 --> 00:19:38
			is either more
		
00:19:39 --> 00:19:41
			or if there is a which one do
		
00:19:41 --> 00:19:43
			you do? That which is
		
00:19:43 --> 00:19:45
			Obeying your parents is a wajib.
		
00:19:46 --> 00:19:48
			Obeying Allah is wajib. Right? Hey, why if
		
00:19:48 --> 00:19:49
			these two issues are clashing, which one do
		
00:19:49 --> 00:19:51
			you give precedence to? Allah. Oh, he says
		
00:19:51 --> 00:19:54
			to you, you need to go to that
		
00:19:54 --> 00:19:54
			wedding
		
00:19:55 --> 00:19:56
			where there is
		
00:19:56 --> 00:19:57
			dancing,
		
00:19:57 --> 00:19:59
			and music, and everything taking place.
		
00:20:02 --> 00:20:03
			Allah subhanahu wa ta'ala.
		
00:20:05 --> 00:20:07
			Are you allowed to be in an environment,
		
00:20:08 --> 00:20:09
			where there's free mixing?
		
00:20:09 --> 00:20:11
			Not Dummur, also named Suhasa.
		
00:20:12 --> 00:20:14
			Men and women are mixing with one another.
		
00:20:14 --> 00:20:15
			Is that allowed?
		
00:20:16 --> 00:20:17
			And is music being played?
		
00:20:18 --> 00:20:20
			You tell you in a nice way. Allah
		
00:20:20 --> 00:20:22
			says this.
		
00:20:29 --> 00:20:30
			See in here we have to try and
		
00:20:30 --> 00:20:32
			change with your hand. You can't change with
		
00:20:32 --> 00:20:33
			hand with your
		
00:20:33 --> 00:20:35
			You can't change with your tongue? Change with
		
00:20:35 --> 00:20:37
			your heart. Can you really change something with
		
00:20:37 --> 00:20:38
			your heart and be there at the same
		
00:20:38 --> 00:20:38
			time?
		
00:20:39 --> 00:20:40
			You have to live.
		
00:20:45 --> 00:20:47
			No obedience to the creation, if it means
		
00:20:47 --> 00:20:48
			disobedience
		
00:20:48 --> 00:20:49
			to the creator.
		
00:20:51 --> 00:20:52
			So you have the of your mom who's
		
00:20:52 --> 00:20:54
			saying, no. You have to go.
		
00:20:55 --> 00:20:56
			You have to go.
		
00:20:57 --> 00:20:58
			Allah is saying otherwise. You tell it in
		
00:20:58 --> 00:20:59
			a nice way. You don't shout in her
		
00:20:59 --> 00:21:00
			face,
		
00:21:01 --> 00:21:03
			or you start rebelling against her. Mom, I
		
00:21:03 --> 00:21:04
			love you. I can't do it.
		
00:21:05 --> 00:21:07
			And if it's the case where
		
00:21:07 --> 00:21:09
			your mom might cut you, your dad might
		
00:21:09 --> 00:21:10
			cut you, you go there, you show face,
		
00:21:10 --> 00:21:11
			and then you leave.
		
00:21:12 --> 00:21:15
			Assalamu alaikum everybody. Woof. Get up.
		
00:21:16 --> 00:21:17
			It's a khaaf, right?
		
00:21:19 --> 00:21:20
			So you have that
		
00:21:20 --> 00:21:21
			clashing.
		
00:21:24 --> 00:21:25
			And you have a lot of zawaja. These
		
00:21:25 --> 00:21:27
			are 2 white ships. But which one takes
		
00:21:27 --> 00:21:29
			precedence that But guys, deal with it in
		
00:21:29 --> 00:21:30
			a nice way.
		
00:21:30 --> 00:21:32
			Don't be rough and tough with regards to
		
00:21:32 --> 00:21:33
			your parents.
		
00:21:37 --> 00:21:40
			So now if this individual now, he does
		
00:21:40 --> 00:21:42
			have to gather in a masid where the
		
00:21:42 --> 00:21:43
			Jannah is not established,
		
00:21:45 --> 00:21:47
			that's a problem. Because he's leaving off now
		
00:21:47 --> 00:21:48
			a wajid for what? A sunnah.
		
00:21:49 --> 00:21:50
			And him going in and out of the
		
00:21:50 --> 00:21:52
			Masjid again defeats the
		
00:21:53 --> 00:21:56
			purpose of Iftikaf of remaining in the Masjid.
		
00:21:56 --> 00:21:58
			This is why they say it must be
		
00:21:58 --> 00:21:59
			in a Masjid where
		
00:22:00 --> 00:22:02
			salatul jama'ah is established.
		
00:22:04 --> 00:22:04
			Haya,
		
00:22:04 --> 00:22:07
			we have the Masjid sometimes really really big.
		
00:22:07 --> 00:22:08
			You go to the office downstairs, you go
		
00:22:08 --> 00:22:09
			to corridors,
		
00:22:10 --> 00:22:12
			you go, you know, the area in between
		
00:22:12 --> 00:22:12
			the gates.
		
00:22:14 --> 00:22:15
			Am I allowed to go and get a
		
00:22:15 --> 00:22:16
			tent and put it in the area outside?
		
00:22:17 --> 00:22:19
			Talking about, no, missus Sumner has got a
		
00:22:19 --> 00:22:20
			gate. Right?
		
00:22:20 --> 00:22:21
			Mhmm. K. I see it. It's got a
		
00:22:21 --> 00:22:23
			gate. It's got walking area. It's got a
		
00:22:23 --> 00:22:24
			little pop up that I just put my
		
00:22:24 --> 00:22:25
			car recently.
		
00:22:27 --> 00:22:29
			Am I allowed to go pitch a tent
		
00:22:30 --> 00:22:31
			and do I have to cover that? No.
		
00:22:31 --> 00:22:32
			No.
		
00:22:35 --> 00:22:36
			A group of like
		
00:22:37 --> 00:22:38
			the Madham Imam
		
00:22:38 --> 00:22:39
			Mahdi,
		
00:22:39 --> 00:22:41
			the Masjid, any part of the Masjid,
		
00:22:43 --> 00:22:44
			whether it is on the roof like Masjid
		
00:22:44 --> 00:22:45
			Nabi,
		
00:22:45 --> 00:22:48
			there's a roof, there's a courtyard as well.
		
00:22:48 --> 00:22:50
			Even if there's gates around it, and one
		
00:22:50 --> 00:22:52
			wanted to do is fine.
		
00:22:53 --> 00:22:55
			As long as it's in the border of
		
00:22:56 --> 00:22:57
			inside the Masjid.
		
00:22:58 --> 00:22:59
			What that case?
		
00:23:01 --> 00:23:02
			Forward with it.
		
00:23:03 --> 00:23:04
			Point of the matter is
		
00:23:05 --> 00:23:07
			corridor on the top of the roof is
		
00:23:07 --> 00:23:09
			still part of the Masjid. Right?
		
00:23:09 --> 00:23:10
			They say anything that is part of the
		
00:23:10 --> 00:23:11
			Masjid.
		
00:23:12 --> 00:23:14
			And if there's a gate around it, let
		
00:23:14 --> 00:23:15
			us in that area also.