Abu Taymiyyah – Hadeeth 5 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr
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And the 6th hadith, insha'Allah,
that we will take right now.
Into my house
while he is still inside the masjid
and I would call me for him.
And he never used to enter into the
house except
if there was a need.
And when he used to be in a
tikaf.
Now the hadith guys
I should mention that later on insha Allahu
Ta'ala. In this hadith,
we will discuss guys
entering and leaving the Masjid.
You'll be surprised guys.
The misconceptions
people have with regards to leaving the Masjid.
See a guy is doing atikab and he's
playing in the cage, fight aside.
Well, I'm being serious.
And, genuinely, the guy doesn't know. He doesn't
know.
Him and his friends are playing 5 a
side, guys are playing basketball.
Or he's in a local or ice cream
parlor, having ice cream.
And he's ate, they brought him all the
food.
All of this we're going to discuss inshallah.
What did we mention with regards to the
tariq, the definition of what is
it?
This individual is trying to get inclusive to
Allah aza wajal. Say, hey,
guys.
So how is this individual now going to
just go in and out to play basketball
or fight aside in the cage?
Doesn't that now defeat the whole purpose of
it?
Yes.
You need to stick and remain in the
masjid.
It's a spiritual solution.
Why, guys?
So here now, Aisha
she used to comb his hair,
and the fact that the mess Allah is
keeping himself in the Masjid, what does that
show you? He has to stay there, right?
He's only doing this.
Also, we benefit from it, that part of
your body can leave the misjid,
but not all of it. And also the
benefit that we take guys is, that a
person cleans himself.
He doesn't walk into the masjid while the
guy is stinking,
or he's got He
just run out of football and he walks
into the masjid.
Are you with me guys? Clean yourself.
Oh son of Adam, take your zina, meaning
wear good clothes when you go into the
Masjid.
Sometimes you find a guy running into the
Masjid.
Yes. His salah is still correct.
Is correct. But guys, when you go for
the interview, how do you go?
Suited and booted.
It's got Dolce and Gabbana,
perfumes,
Georgi Armani. He's gonna make sure the guy
is smelling nicely, brother.
Am I wrong, guys?
He's gonna make sure the tie, everything,
as soon as he walk in.
Stand in front of who?
The Lord of the lady is going to
be employing you.
Don't you think it's more of a reason
that you, you know?
And we know the famous hadith as well.
At the malaika,
it's a they
are harmed with the basile. You know the
basile?
Onion. The onion. The raw onion that one
eats and moves into the masjid.
Let him not conclude in the masjid.
I wonder if the guy has BO.
And also they say the reasoning behind it
is, it's going to be harming the people
around him.
Doesn't be or not do the same effect?
It's come out of football and the guy
is sweating. He just had a, sweat bath.
And she also said what
except if there was a Dayanid?
K? So insha'Allah with regards to leaving the
Masjid,
k, guys?
There are 3 different scenarios,
and it's very, very important, guys.
Sheikh Ayman al Bajid was a teacher in
the prophet's masjid, Wallahi was the nicest of
seal.
The nicest elaboration that I've seen on this
issue of leaving the masjid, or when a
person can leave the masjid.
And I will put a lot of things
into perspective for you.
When I saw that, wallahi, I made du'afim
on the spot.
I find a lot of kanaim, I looked
up a lot of shuruhat, but the way
he put it, Allah Mubarik.
The first surah,
you have a type of leaving the mezzan
that totally defeats
the purpose of your tikaf.
And for a person like for for like
the individual who goes for work, or he
goes to buy and sell.
Guys still got business running, and he said
I'm going to do Iftikaf.
This individual now wants to do the 10
nights of Iftikaf.
He wants to remain there.
He can't just leave in and out like
that.
All right, guys.
So now, him saying, I'm doing I Tikka
for the last 10 nights.
And then he goes to work,
call center, he's on the phone and comes
back, I'm gonna carry on.
Your is going to break
because it totally defeats the purpose of your
You can do at any time in any
part of the day. We're not talking about
that. We're talking about the person who wants
to go, I'm going to do 10 nights.
You have to what? Do that 10 nights
fully,
except in these cases that I mentioned.
So the first case of one leaving the
Masjid, if he's not going out buying and
selling, he's going to work, he's doing his
business, this totally defeats the purpose of it.
Are you with me?
So there's no point.
Because the prophet doesn't say,
That which is going to invalidate
once the is what? Sexual * and also
what?
Leaving the without
these different
and cases, it makes it very clear.
So in this case,
okay,
his becomes
void, becomes invalid.
Hide the second case.
There's things that he has to do. For
example, he's got somebody sick at home,
or Janaza,
his relative passed away.
Is he allowed to live to
it? Yes.
He's got a sick person at home,
or a relative passed away, or a relative
was on a deathbed and while he's on
Iftikav,
the janaz is announced.
Can you go now, wash the body, and
then attend the janaz, and so on and
so forth?
Hey guys.
And then come back and carry
on his. Not restart
his. Carry on his. Can you do that?
But I'm saying if he goes out, does
that now invalidate his
Yeah. It's validates.
It's a need.
Yeah. It's the Validates. Yeah? To. No. It's
a need.
He says a need? Yeah. It is only
not going to invalidate his
if he meets the condition
in the beginning with. For example, he says,
if there is a Janazah, I'm going to
attend it.
Are you expecting your He makes the condition
upon himself before he enters into the Atikaf.
But just run the bin at the atikaf,
oh, let's go to the Janaza.
Right? Oh, that was my relative man. I
really really loved him. Oh, he was my
friend. It was my Hadibi, brother.
If he now leaves, that is now going
to invalidate
But if he made a condition upon himself
before entering into the that
if there is a
that I'm going to leave, his
is still connected, and it doesn't become void.
What, guys?
Then you have the 3rd case.
Something that he must do guys.
Naturally, he has to do. For example, answering
the call of nature.
This guy doesn't go to the toilet.
There's a toilet in the mess. It's great.
There's no toilet.
What's he gonna do? Is he gonna hold
in?
No.
No. He's gonna harm himself.
Likewise, food and drink. Some massage it. I
don't know how this mess it is, but
some
massage it, it is not allowed. No matter
what the case is, to bring food and
drink into the masala into the masjid.
You wanna eat, go into the car park.
Man out to leave?
No.
There's 3 different sword. Yeah.
Three different cases. Guys, if you do a
lot of this,
inshallah, a lot of issues will become clear.
A lot of people's questions will become very,
very clear.
You have a type of masjid, guys.
You can't bring in food and drink.
And your only way,
okay, of being fed is to go to
the.
If this guy does not eat, he's gonna
die.
Can anybody stay without food and drink for
10
days? Anybody here?
No one
can, Jimmy.
In this case, my brothers,
he's allowed to go leave,
have his food, and come straight back.
Look at Aisha Radha, she also spoke about
this issue.
She
said,
Sometimes I used to enter my home for
a need,
and there would be somebody who's sick
I would only ask about him while I'm
moving, while I'm walking.
Some swallows they took from there, the guy
stops after entering into the house.
If he stops, he has to get to
come void. That's very tough.
Point in the matter is what we learned
from that is
that you do your thing and you leave
straight away. And she's asking, oh, how's the
person who's sick and she's walking out while
she's walking.
Well, guys,
So you have your food, you fulfill your
need, your food, your drink,
take it easy, eat, and come back.
Cause this is no necessity. Then Allah is
gonna say to kill yourself.
In they bring for you what?
A piece of bread?
Yogurt. Dates, water, and some yogurt.
Can any of you guys live on that?
Yes.
Hey, in this case, you're allowed to leave.
Yes, ma'am.
People actually live on that, you know, that,
in Masihaboy. Or like they go days days
living on what?
Tomorrow, dates, and also what water?
People that can live on that.
But this individual, he insists, brother, my body
is not used to it.
If he can live on that, Jimmy, no
problem. You can't leave.
But he goes, Akhi, my body is used
to
Philip,
Kalankal, and Doro, or the guy, whatever you
wanna call it.
I have to eat that.
Chicken, rice, lamb, if I don't eat that,
that's a problem.
The guy is gonna get really, really weak.
He's not gonna die, but he's gonna get
very weak.
In that case, he's allowed to go do
his thing and come back.
Because it's still a very die need. Right?
Are we gonna say,
like,
depress yourself,
exhaust yourself.
Doesn't make sense, does it? Uh-huh. Doesn't make
sense.
Because
the together is
is that a person's heart becomes fully devoted
to what? Allah
And if he doesn't eat, do you think
he's going to be able to worship Allah
accordingly?
Answer is no.
He's thinking about his you know, he's thinking
about his, his stomach.
He started thinking about Allah
Hang a third
surah.
They bring him everything into the Masjid.
Food, drink, hilid, kalankal, doro, samat, everything.
The gag.
You know, it says like,
every other day when I used to be
at home,
my wife used to bring me baklava.
Yeah.
Awesome.
I used to have that every other night.
Used to
it.
He's allowed to leave. But
he needs it. His body needs it. He
needs it.
True. He's not He's
not allowed to need. He's not allowed to
be food. Yeah. Because this is what?
What
the
A necessity, you only take from it that
which is going to cover your necessity, guys.
Are you with
me?
The other conditions that are mentioned, guys, is
shahti Islam, it has to be Muslim.
If
a cabinet decides you have to go with
and
goes, look after my kid, you know, he's
majnoon, but he doesn't please look after him.
That's gonna cause other people to become distracted,
and still he doesn't get rewarded for it,
nor does the parent.
As opposed to a child, a child does
get rewarded for it because of the deeds.
None.
Gets rewarded for it, and the parent gets
rewarded for it as well. If the parent
takes the kid to Hajj, none. As
it came in the hadith.
For other than the woman,
it has to be in a Masjid where
the Jannah is established.
Also, the issue in Niya. Before I go
into that, Niya. That's not the correct intention.
You already touched on this issue previously.
Also, this Masjid that you do at the
Kafforn, it has to be a Masjid where
the
is established.
I'm gonna ask you guys a question. What
is the ruling of Atikaf?
Wazif, Sunnah, Makru, Haram, what is it? Sun.
Sunnah. Right? Sunnah. It's a sunnah.
How are you attending the jamaah? Right. Sunnah
wajih Makru Haram.
A blind man came to the Masjid,
and he said, you Rasulullah, I don't have
somebody to take me to the Masjid.
The messenger initially gave him permission for akhaz,
he said, no worries. Okay. Go pray at
home.
When he was about to leave, he called
him. He goes,
can you hear
the can you hear the the adhan that's
been proclaimed?
What's? Is it past tense, present tense? Umrah,
what is it? Umrah. It's a command.
Why have we established throughout our lessons in
and also
What is the default position of the
Right?
4 types of wordings, we know that it
is a command.
The default ruling is what the asl is,
that it is.
And there's so many other hadith as well.
I talk about,
even the message
says,
Also another hadith,
he wanted to appoint somebody to lead the
salah
and to light what? A fire.
And go to those people
who don't pray in Jannah and burn them
on their side.
That's serious, guys.
But you never done it. Like in the.
He one time was moved by it. He
wanted to do it.
Are you with me, guys?
So all of these, a group of scholars
have said that it is Waajib.
It is for every single individual of an
attendee,
if it is in Adan distance.
Meaning, you can hear the adhan. If you
can't hear the adhan, if the adhan was
to be made,
he would hear it.
So now we have
the salatul Jannah which is wajid. The atiqaf
is sunnah.
If somebody now
wants to do this sunnah,
and he does it in a masr where
they don't establish the salatul jama'ah.
I would is that alright?
What do we have? We have a sunnah
clashing with a with a white jib. And
we know this in the sharia. Go to
When you have a bunch of benefits clashing
with one another, what do you do?
You give precedence to that which
is either more
or if there is a which one do
you do? That which is
Obeying your parents is a wajib.
Obeying Allah is wajib. Right? Hey, why if
these two issues are clashing, which one do
you give precedence to? Allah. Oh, he says
to you, you need to go to that
wedding
where there is
dancing,
and music, and everything taking place.
Allah subhanahu wa ta'ala.
Are you allowed to be in an environment,
where there's free mixing?
Not Dummur, also named Suhasa.
Men and women are mixing with one another.
Is that allowed?
And is music being played?
You tell you in a nice way. Allah
says this.
See in here we have to try and
change with your hand. You can't change with
hand with your
You can't change with your tongue? Change with
your heart. Can you really change something with
your heart and be there at the same
time?
You have to live.
No obedience to the creation, if it means
disobedience
to the creator.
So you have the of your mom who's
saying, no. You have to go.
You have to go.
Allah is saying otherwise. You tell it in
a nice way. You don't shout in her
face,
or you start rebelling against her. Mom, I
love you. I can't do it.
And if it's the case where
your mom might cut you, your dad might
cut you, you go there, you show face,
and then you leave.
Assalamu alaikum everybody. Woof. Get up.
It's a khaaf, right?
So you have that
clashing.
And you have a lot of zawaja. These
are 2 white ships. But which one takes
precedence that But guys, deal with it in
a nice way.
Don't be rough and tough with regards to
your parents.
So now if this individual now, he does
have to gather in a masid where the
Jannah is not established,
that's a problem. Because he's leaving off now
a wajid for what? A sunnah.
And him going in and out of the
Masjid again defeats the
purpose of Iftikaf of remaining in the Masjid.
This is why they say it must be
in a Masjid where
salatul jama'ah is established.
Haya,
we have the Masjid sometimes really really big.
You go to the office downstairs, you go
to corridors,
you go, you know, the area in between
the gates.
Am I allowed to go and get a
tent and put it in the area outside?
Talking about, no, missus Sumner has got a
gate. Right?
Mhmm. K. I see it. It's got a
gate. It's got walking area. It's got a
little pop up that I just put my
car recently.
Am I allowed to go pitch a tent
and do I have to cover that? No.
No.
A group of like
the Madham Imam
Mahdi,
the Masjid, any part of the Masjid,
whether it is on the roof like Masjid
Nabi,
there's a roof, there's a courtyard as well.
Even if there's gates around it, and one
wanted to do is fine.
As long as it's in the border of
inside the Masjid.
What that case?
Forward with it.
Point of the matter is
corridor on the top of the roof is
still part of the Masjid. Right?
They say anything that is part of the
Masjid.
And if there's a gate around it, let
us in that area also.