Abu Taymiyyah – Hadeeth 11 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr
AI: Summary ©
The speaker discusses the meaning of 3 Masajid and how it relates to travel. They explain that individuals can either go to a specific area or a locality, but it is important to understand the purpose of each. The speaker also mentions a former hadith and how it has been used as evidence of one's actions. The speaker concludes that individuals cannot travel to a certain area without making a vow to do so.
AI: Summary ©
Last hadith inshaAllah that we're going to take
is saying, one should not set out on
a journey
except to the 3 Masajid.
What are these 3 Masajid?
Masjid had that the prophet Masjid
and also Masjid Al Aqsa.
What does it actually mean?
No one should set out on a jinn.
There's another hadith that explains this for us.
One time Abu Huray radiAllahu ta'ala Ani said,
I ended up meeting
They ended up bumping into Ishava.
So he said to him, he said, Where
did you come from?
He said,
I came from Tor.
If I was to meet you before you
went, you went, you wouldn't have gone.
Because I heard the messenger of Allah Alaihi
Wasallam say,
One cannot set out on a journey, and
I'm gonna I'm gonna explain what means.
Accept the 3 Masajid. Masjid al Haram,
prophet sallallahu alaihi wa sallam's masjid and also?
Masjid Asa.
What does this mean my brothers and my
sisters? Al Mateyu
is
to
take a riding animal and to set out
on a journey. But what is the intended
purpose behind it? What kind of travel can
I not do?
If I wanted to go and visit my
family, can I not go to that?
Of course I can. If I wanted to
go to seek knowledge, can I not go?
Of course I can.
What it means my brothers and my sister,
Meaning, you can't set out on a journey
to an area, a locality,
a place, a region,
Believing that that place has virtue.
Believing that that place in within itself has
a virtue.
For the purpose
of gaining closer to Allah
Are you with me, guys?
So if I wanted now to set out
on a journey to go to a specific
Masjid in that country,
believing that it has virtue, am I allowed
to do that? The answer is no.
Also, the last point I'm going to mention,
the scholars that use this hadith is as
an
evidence by an individual now makes and
while they he makes a vow to do
it. Now it's become wajib, right? Normally it's
what? It's a sunnah.
So if somebody says, if Allah as the
wajale, He gives me a child, then I'm
going to do a tikaf in mazil enabawi.
Which one is
better,
or Which one's better?
Is less versions
And then
if somebody now wanted to make a vow,
to do a tikaf in
If
he wanted to go to a place that
which is better, it is fine.
But he can't go to a place that
is less virtuous.
So if you now made a vow to
do I think you have a Muslim Haram,
can you go to?
No. What about?
No. If you made a vow to do,
can you go to? No. If I wanted
to do a vow now to do,
then Allah gave me money and I happened
to be in? We cannot do that. The
answer is yes.
We ask Allah
to benefits from what we heard.
For attending and being patient. You guys who
stayed throughout the whole course. I know it
wasn't easy.