Abu Taymiyyah – Hadeeth 11 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr

Abu Taymiyyah
AI: Summary ©
The speaker discusses the meaning of 3 Masajid and how it relates to travel. They explain that individuals can either go to a specific area or a locality, but it is important to understand the purpose of each. The speaker also mentions a former hadith and how it has been used as evidence of one's actions. The speaker concludes that individuals cannot travel to a certain area without making a vow to do so.
AI: Transcript ©
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Last hadith inshaAllah that we're going to take

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is saying, one should not set out on

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a journey

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except to the 3 Masajid.

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What are these 3 Masajid?

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Masjid had that the prophet Masjid

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and also Masjid Al Aqsa.

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What does it actually mean?

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No one should set out on a jinn.

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There's another hadith that explains this for us.

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One time Abu Huray radiAllahu ta'ala Ani said,

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I ended up meeting

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They ended up bumping into Ishava.

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So he said to him, he said, Where

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did you come from?

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He said,

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I came from Tor.

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If I was to meet you before you

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went, you went, you wouldn't have gone.

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Because I heard the messenger of Allah Alaihi

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Wasallam say,

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One cannot set out on a journey, and

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I'm gonna I'm gonna explain what means.

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Accept the 3 Masajid. Masjid al Haram,

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prophet sallallahu alaihi wa sallam's masjid and also?

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Masjid Asa.

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What does this mean my brothers and my

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sisters? Al Mateyu

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is

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to

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take a riding animal and to set out

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on a journey. But what is the intended

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purpose behind it? What kind of travel can

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I not do?

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If I wanted to go and visit my

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family, can I not go to that?

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Of course I can. If I wanted to

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go to seek knowledge, can I not go?

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Of course I can.

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What it means my brothers and my sister,

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Meaning, you can't set out on a journey

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to an area, a locality,

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a place, a region,

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Believing that that place has virtue.

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Believing that that place in within itself has

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a virtue.

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For the purpose

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of gaining closer to Allah

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Are you with me, guys?

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So if I wanted now to set out

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on a journey to go to a specific

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Masjid in that country,

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believing that it has virtue, am I allowed

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to do that? The answer is no.

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Also, the last point I'm going to mention,

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the scholars that use this hadith is as

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an

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evidence by an individual now makes and

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while they he makes a vow to do

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it. Now it's become wajib, right? Normally it's

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what? It's a sunnah.

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So if somebody says, if Allah as the

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wajale, He gives me a child, then I'm

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going to do a tikaf in mazil enabawi.

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Which one is

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better,

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or Which one's better?

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Is less versions

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And then

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if somebody now wanted to make a vow,

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to do a tikaf in

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If

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he wanted to go to a place that

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which is better, it is fine.

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But he can't go to a place that

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is less virtuous.

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So if you now made a vow to

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do I think you have a Muslim Haram,

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can you go to?

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No. What about?

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No. If you made a vow to do,

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can you go to? No. If I wanted

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to do a vow now to do,

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then Allah gave me money and I happened

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to be in? We cannot do that. The

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answer is yes.

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We ask Allah

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to benefits from what we heard.

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For attending and being patient. You guys who

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stayed throughout the whole course. I know it

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wasn't easy.

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