Abu Taymiyyah – Hadeeth 1 Bulooq Al Maraam Chapter Of Night Prayer Itikaaf & Laylatul Qadr
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My brothers,
hoping for the reward of Allah Subhanahu Wa
Ta'ala, he does the act with Ikhlas.
He does the act
solely for Allah Azzawajal
seeking his reward.
Because my brothers and my sisters, you will
find individuals who come for the Taraweeh,
who might come for the tahajjud simply because
everybody else is doing it.
And if he doesn't do it, he's going
to what?
Maybe be shunned
or maybe because his mom
forced him out of the house and because
of that he comes to the messiah and
he prays.
Will this individual get that reward? The answer
is no.
And the message of Ali Islam told us
not hadith.
Perhaps he might stand in the night
and he gets absolutely nothing.
And the only thing that he gets from
it is what? Tiredness
and spending the night awake.
So he wasted his time.
He waste his time. The last thing that
you want my brothers and my sisters, come
on your madiyama?
And you turn around to Allah Subhanahu Wa
Ta'ala when you are asked,
I only done x, y, and zed because
so and so done so.
Messenger Allah was telling me, he told us
about an individual who gets punished in the
grave.
When a man is placed in the grave,
and those who came and dropped him off
have now started going away.
Are you with me guys?
He begins to hear the movement of their
shoes.
Allah
makes him hear it.
Fayatim Alakan 2 angels come to him. Fayuk
Aidan here and they make him sit down.
And they say to him, what did you
used to say about the messenger You
know what the response would be guys?
I heard people say something and I said,
Azul.
I heard people saying something and they said,
Are we gonna come on I only pray
because
so and so went and I just went
with him.
Or I only fasted because everybody else is
fasted so I've done as well.
This time my brothers and my sisters, it's
a hadith that just about goes in every
chapter of
No action will be accepted from you except
with the correct intention.
That's why ma'am said,
Based on the intention,
it determines
whether that action
is sound or whether it is what? Corrupted.
Whether it will be accepted or whether it
will be rejected.
Every bad that you do, my brothers and
my sisters,
There has to be a
and it's one of the hardest thing to
come with.
It really
is.
I haven't tried to walk,
I haven't tried to wrestle with anything more
than
my intention. Why? Because my intention keeps moving
and changing.
So it is a jihad that a person
faces.
He has to strive against the nafs,
whatever Ibad that you do. And likewise here,
if our Tarawee,
whether it is on
or any other odd night, or even the
even nights,
or any other tara'lah that we break throughout
the month.
If one does not rectify his his intention
guys,
he might well just be wasting his time.
It's just a little movement in the heart,
right?
But yet it is really really still very
difficult.
That's why 1, in order for him to
get this great reward,
has to come with it.
What day, guys?
And there's many many versions with regards to
Biyam ul Layl, and we've been speaking about
it a lot in the lessons of Muhammad
Al Hakam.
Whoever prays with the imam until he finishes,
he gets the reward of what?
Praying the whole night.
As if you start with the imam, and
I'm talking about the voluntary prayer, the Tarawih.
Doesn't include the Isha
because Isha
is different from what?
The voluntary prayer. When we're praying with the
imam until he finishes, he gets the reward
of what?
Praying the whole night.
That's why one should try to, you know,
hold himself
till he finishes and not to just run
after
the witter prayer.
And if you get tired as a sunnah
that you can practice.
Some of the companions they complained. What did
they complain about?
The difficulty of the sujood is that
when you do sujood,
the sunnah is to do this. Right?
Niece salallahu alaihi wa sallam, he said,
as he came in the hadith.
Put your paws on the floor, and also
what? Raise your elbows.
To do it as big as this,
and as wide as that is a sunnah.
But of course sometimes you get very very
tired, right?
Especially now when
the tiyam is going to be really long,
especially in these days that we're currently living
in.
Last year was wrong, sorry yesterday was wrong.
Right? Tomorrow might still be very very long.
What you can do is,
use your thighs or your knees to support
yourself.
That will reduce the pain and the tiredness.
And if you need to sit down, you
can sit down as well.
You can sit down,
but you'll get half the rule, wali.
Came another hadith where the messenger of Allah
and said,
When the mani stands up in order to
pray,
an angel comes to him.
Him.
The angel stands behind him and begins to
listen to the Quran and comes very close
to him.
The angel keeps listening and keeps getting close.
The Angel will place
its mouth onto your mouth.
There's not an Ayat that you read
except that this Ayat that you recite will
enter into his
You're standing here, you're reciting the book, the
angel places his mouth onto your mouth.
Angels are coming to
you when a person is reciting the book
of Allah as
This is a very common question.
I'll direct you guys with regards to a
video that I've done. A lot of people
is in the house now,
I wanna pray with the imam.
Right?
But he prays with her, and I wanna
pray later on as well.
Am I allowed to pray later
on? You have this hadith where the messenger
Each is what? As if a is a
past tense or is a command?
A command. It's a command. I was in
default position of a command.
The of this type of wedding.
Right?
And the same time, the message Allah has
said another
You can't pray 2 wither in the same
night.
And you're being told
to make it your last prayer. And you
can't pray another wither later on. And you
wanna finish with the imam
because of that reward. And you wanna pray
later on as well. Hey, what would you
do?
So you just delay the wither. You delay
the wither. No. But you have to pray
now with the imam in order to finish
with him. You say you pray now and
you stand up. You pray with him, you
can stand up.
Pray next to and through that,
You've still finished with it. Yeah.
Another group of scholars what they mentioned is
because there's another hadith.
In which the messenger
prayed the wittel prayer and then he prayed
2 raka'at after that.
Scholars they differed. What was that 2 Was
it a 2 before Fajr? Because we know,
right?
The 2 is before Fajr is better than
the and everything in it.
Some scholars said is that no. Some of
them said no. He just ended up praying
an extra 2 rakat after
he finished his wittel prayer.
So they say, if a person now prays
the witter prayer with the imam, if he
wanted later on to pray another prayer, it's
fine, but he doesn't pray another witter.
Wither.
But I don't feel content with that.
So if somebody asked me, I say to
him, pray an extra rakah. When the imam
finishes, stand up, do rakah, and then go
and pray another one, and make the last
prayer what?
The winter prayer.
InshaAllah,
now we're going to discuss
Asiyah the 2 alahda 'Ashara Taraka.
Praying more than 11 raka'at
in the Taraweeh.
Let's look at
It is not appropriate
that we have
that we have extremism,
that we go overboard,
and also by negligence
with regards to this issue. What is this
issue?
The issue of praying more than 11.
You have 2 groups, left wing and right
wing.
Now Tommy Robinson,
got left wing, right wing.
You got a group of them who say,
that if somebody now prays
more than 11
then this individual now, his action is a
bit
Then you have another extreme.
You have another extreme. Anybody who prays 11,
they criticize him.
So you have those who pray more,
they are criticized. And those who stick with
11, they criticize as well. You got both
of them criticizing. One time a guy called
me and I was in Lester.
And obviously, he sees the position that it's
okay for somebody,
to print 20. That's my position as well.
And he was handling me. And the guy's
blasting me on the phone, he's talking to
me. I'm like,
okay, I I'm with you brother.
And I try to make him understand
why you calling me as if I have
a position that anyone who prays more than
11 is a bitter.
And I told him,
This is Madhab Imam
Ahmed
This is the mother of Imam Abu Hanifa
And the guy was quiet. Guy talked for
like 15 minutes.
Blasting me, criticizing me. Why? What are you?
Salafis, wahhabis, bro.
So you have these 2 extremes.
So then he goes on to say,
So you have that group who says, you
can't pray more than that which was mentioned
in the sunnah. And we have a hadith.
Hadith
What did you say?
He would pray 11, and she said he
never prayed anything more than that.
In Ramadan outside Ramadan, and we have another
narration where the best of all has to
pray 13. So we have this narration where
there's an Adid, a specific number, 11 and
13.
And you find that type of individual,
he's very harsh
in criticizing that individual who plays more than
11.
We are called
They go as far as saying that he's
he's sinful, and he's disobedient.
In
the
The Yam of Ramadan.
When you took me and
then he would what? The wither of Azar.
Many scholars,
they saw that this is the
sunnah.
Because this is something that he done from
with amongst the Muhajaleen.
The companions were there.
And nobody disapproves of this.
And there's another group of scholars,
Alayim Ahmedullah,
who say that the sunnah used to do
39.
Why? Because this was the action of the
people of Madina.
In Al Madinah, this is what they used
to pray. And Imam Malik
when he saw them doing this in Madinah,
he took it.
And some scholars even go as far as
saying that there's Ijma'ah,
that you can break 20.
Listen to the evidence.
They say that you find that this is
the action that takes place
all the way till our time.
Who is saying this?
The Muslims carried on praying it,
20 rakaats.
And when did this happened, Narahu passed
away? He died in the year 241 Israeli.
So this is something that continued.
Okay? Something that continued even in the time
of the Sahaba, the Tabi'ina, and so on
and so forth.
Are you with me guys?
So all that period you find it discontinued.
As many many that I can mention, I'm
gonna be include with 2.
Whoever thinks
that Fiyamur Ramadan
has a specific number
and you can't do more and you can't
do less,
and this individual
has, the
Matim says
that. Also, Ibrahim Abdul Bar in Islam, he
k. There isn't a specific number when it
comes to the rakat
of salatulayim.
And
that with anyone from the people of knowledge,
that can be what? Exceeded.
Why
is a wonderful topic.
It's a wonderful issue.
It is what? A righteous act.
Pious act that a person can engage in.
And whoever
wants can do more.
Anyone wants to do less, it's fine.
And Allah subhanahu wa ta'ala gives no fear,
he gives success
to whoever he was and he hates him.
And that which he does.
Point of the matter is my brothers and
my sisters, as you can see,
is this now an issue that we can
be rough and tough in?
It's an issue which is what?
Room for discussion. Right?
There's room for tolerance.
It's an issue that can be discussed, but
should we now be doing on
one another, calling this guy an innovator,
blasting this individual, being rough? The answer is
no.
Because my brothers and my sisters, when you
look at their hadith, look at this hadith
that was narrated
by Muhammad
Which is the night?
Which is heard?
Ismar. The most virtuous time that you can
pray.
The last 3rd of the night.
Pray as much as you want
or whatever you want.
Also, Muhammad radiAllahu ta'ala Anamayi said,
I am going to pray the same way
I saw my companions praying.
I'm not going to prohibit anybody
who prays at night.
Even in the daytime for however what he
wants to pray.
Except just don't pray at a time when
the sun is rising and also when the
time
is sun is setting.
Also, there's a narration that Imam Al Bani
authenticated
to
Abu Sayed
is saying
pray in the night, whatever,
rocks your
boat.
And, like I said, it's the best for
a person, he ends up doing what?
He does 11. But he also does a
how?
He fix
what do you do?
You look at
The 3 things. The other the raka'at, the
3 things that I mentioned to you guys.
The first one was what? Right. The number
of raka'at.
Time.
8, right? That's what the mess salallahu alaihi
wa sallam prayed as Aisha radiAllahu ta'ala mentioned.
He would do 8 and then he would
do 3. You also look at what? Time.
The time. When is the best time to
pray?
Last 5th.
Last
5th.
The last 50. If you split the 9th
into 6th,
into 6 pieces,
k, or in the 6th parts, go for
the 5th.
I already explained. Go back
to how to go about,
calculating
the time.
Also, what you look at? What's he said?
How how how is this?
How? A sifa.
What is the best type of that a
person he?
Sleeps.
Goes sleep before,
he prays and also
he follows it up by sleeping.
He only ends up waking up for the
purpose of praying in the night. And also
how? No.
He makes it really really long.
Was saying, we're praying for. Don't ask about
how beautiful
and how long it was. Meaning, it was
so beautiful.
And they would do 4.
So you look at these 3 issues from
3 different angles in order for it to
be the most virtuous prayer that you can
pray. And that is the sun of the
mess of Allah. It's not just looking at
it as it's being ate our cat,
and I'm praying very, very quickly.
Well, there, guys.