Abu Taymiyyah – Friday Sermon O Muslim Its NOW or NEVER @gladtidingspodcast

Abu Taymiyyah
AI: Summary ©
The speakers discuss the removal of certain individuals from social media and the focus on the LGBTQ minority. They emphasize the importance of learning the religion of Islam to carry out one's own message and avoiding being swayed by others. They also emphasize the need for everyone to give da breakthroughs to their brother and sisters to show their true values and legacy. The importance of learning one's religion to show their true values and legacy is emphasized.
AI: Transcript ©
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Our ummah today,

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2022.

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It is as if all of these reasons

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as to why

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these people were destroyed

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are all found

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within our ummah,

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On a very wide scale.

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We tend to complain a lot.

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We moan and we groan.

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This is happening,

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so and so is doing this, so and

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so is doing that.

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My beloved brothers and sisters,

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we can sit around feeling sorry for ourselves.

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However,

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if we don't take practical steps,

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And being a cause of all of this

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filth being removed off the face of this

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earth,

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don't be surprised.

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And I always mention this as an example.

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Our kids tomorrow,

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and their kids

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are doubting what pronoun they should be using.

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When you look at the rainbow team, my

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brothers and my sisters,

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even

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though there are minority

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on the face of this earth.

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The LGBTQ

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minority.

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By the way, I'm not inciting violence

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or harassment towards anyone.

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I spread peace and compassion.

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If you look at this minority,

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even though subhanAllah they are

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so few in number compared to everyone else.

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However you go on to social media,

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go on to social media,

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they come across as if they are the

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loudest group

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that you can come into interaction with. The

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loudest,

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and the biggest in number.

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And that is because my brothers and my

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sisters, and I really want us take this

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away.

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I really really want everyone here

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to reflect on this one point which is,

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the majority of them, if not all,

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are playing an active role

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in standing up

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for what they hold as morals and values.

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They are inviting the people to it. You

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see them on their marches,

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on their rallies.

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They do

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no shyness the way they are dressed.

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At every opportunity you see the rainbow team

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inviting the people to what they stand for.

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This is them

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so proud.

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That's why they call it pride month, right?

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So proud of what they stand for.

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Let's now compare that to us, my brothers

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and my sisters, Muslims.

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Umayd sitting around,

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feeling sorry for themselves,

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complaining,

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This is happening, that's happening. My brothers and

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my sisters, we need to get up on

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our 2 feet.

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And do something about it by doing what?

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By learning

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our religion.

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And after learning our religion, we are calling

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the people to Allah subhanahu wa ta'ala.

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I asked our Sheikh,

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the boss said yesterday,

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one of our brothers, he embraced the Islam.

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Right? What do you think that tomorrow's should

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be? He says, Speak about Dawah.

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How much are we in need of us

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learning our religion?

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And then calling the people to what is

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right my brothers and my sisters.

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Right?

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Every single one of us has a role

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to play

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in establishing this religion, my brothers and sisters.

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One may think

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that I only do dawah if I want

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to become the next big speaker in the

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city, or if I want to do khudbas

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Allah azza wa jalim my brothers and my

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sisters.

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He gave us a number of examples. The

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Messenger sallallahu alaihi wa sallam gave us a

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number of examples.

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We had the companions,

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some of them were extremely wealthy,

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Right? They went full time du'ats.

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When you think about it compared to some

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of the other companions,

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if you look at

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those who narrated the most hadith,

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who's at the top? Abu Hurayrah As Al

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Arabi mentions this, Abu Hurayrah

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As in Iraq, he mentions this Alfiya, the

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majority

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of the hadith that were narrated came from

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Abu Hurairah.

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I believe it's 5,340.

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And then Abdulai ibn Umar. Did you know

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that the 4 Cani fights,

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They weren't in the top 5.

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La Abu Bakr, Wala Umar, Wala Uthman, and

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Ali.

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They were

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carrying out different roles in the community.

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And you had some who would spend more

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time delivering the message of Allah than others.

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But everyone had a role to play my

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brothers and my sisters.

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Right?

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We want to do something about it less

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now my brothers and my sisters.

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Stand

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up and learn our religion.

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And then we call to Allah Sometimes

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I get a phone call and then the

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mom is going crazy. Why is she going

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crazy?

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My son all of a sudden is doubting

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Islam.

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Or he is doubting

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what pronoun he should all of a sudden

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be using.

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Right?

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And then the mother, she wants someone to

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start eating ruqih on him.

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She thinks he's lost the plot. He's become

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Mejnun. No, he hasn't become Mejnun.

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We've taken them to these zoos. I call

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it a zoo. These schools,

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right? These universities,

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right? It is a breathing ground for all

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types of feminism,

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liberalism,

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rainbow, whatever it might be. This is a

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breeding ground for it. And because we haven't

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gone out our way to study, and then

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to teach them,

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let's not be surprised my brothers and my

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sisters.

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I want to quickly go through a number

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of components that I think everyone should bear

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in mind.

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When calling to Allah Subhanahu wa ta'ala, number

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1,

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people don't read anymore brothers and sisters,

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they watch.

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People don't read anymore, they watch.

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Right? They are looking at your conduct.

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How many brothers and sisters they became

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Muslim.

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And one of the main reasons that they

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state is, O Masha Allah Subaraka Allah, look

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at the brotherhood,

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look at the sisterhood amongst Muslims.

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Right?

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This is what attracted them to Islam.

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When they now compare it to the life

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of the disbelievers,

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and how they carry themselves is a huge

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difference.

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You might not necessarily realize but our non

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Muslim friends, we can have a huge impact

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on them.

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By just how we conduct ourselves.

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I know a brother who was running the

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drug dealing industry in East London.

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He wasn't just some random guy who was

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what? Selling drugs. This guy was like the

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kingpin.

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3 of his non Muslims became

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Muslim. You know why? Whenever the time of

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the salah kicks in, he stops the car,

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takes out the prayer mat and he starts

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praying.

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They were like, this guy's onto something. He

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never gets arrested. He's become Muslim as well.

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A conduct goes a very very long way,

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brothers and sisters.

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Right? It's upon us to really, really take

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this

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into consideration.

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We are ambassadors of none other than prophet

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Muhammad

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Right?

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When you decide to make your hair a

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certain way,

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or you wanna pull your trousers, remember,

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you are that Muhammad.

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You are that Aisha.

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You are a representative

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of Al Islam.

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Muhammad ibn Abdullah

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Sallallahu Alaihi Wasallam.

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You are carrying his religion because of you

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identifying as a Muslim. People are looking at

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you as a Muslim.

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The next point that I want to mention

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my brothers and my sisters,

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when we give dua to Allah

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don't think that it's going to be an

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easy ride.

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It is not easy.

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Especially if we are giving dawah

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to our own relatives.

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You just became a Muslim or you started

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practicing.

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That zeal that you have, you want to

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save everyone within 24 hours. It's a normal

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feeling to have.

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But remember my brothers and my sisters, the

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Eiffel Tower wasn't built in 24 hours, it

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takes time.

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And this is a huge lesson that we

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can take

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from the prophet sallallahu alaihi wa sallam's life.

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If you look at

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the sallam, my brothers and my sisters,

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those who gave him the most

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difficult time

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was none other than his own relatives.

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Isn't that so brothers and sisters?

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The incident happened in front of the Kaaba,

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right?

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When the messenger of the Prophet tried to

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invite

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his people to Alissam, his uncle Hadith Aliyah

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Jalatina,

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in front of everyone humiliated him.

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Is this why you gathered us?

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He began to what? Insult and swear at

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the messenger salallahu alayhi wa sallam. And then

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sort of the message came down,

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He was given a very very hard time.

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But when he went to Al Medina, there

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were more people who are ready to embrace

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him.

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Right?

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It's not easy my brothers and my sisters.

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I've heard statements such as,

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Right? I used to clean your backside.

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And now you wanna tell me what is

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right, what is wrong? And sometimes even Tumab

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al-'in who have gone abroad,

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right? To study. Don't expect when you come

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back that people are going to roll a

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red carpet in front of you, ready to

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accept your dawah. That all the life doesn't

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work like that. It really really does it.

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Like I said, it is the hardest type

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of dawah.

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And

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it requires a lot a lot of patience.

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I had an auntie who is mockni.

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So after I came back, studying abroad, right?

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Whenever I said something,

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he brought us a new religion.

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Right? Up until we went on Hajj, this

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is how many years later.

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And every Hajj, when we take the group,

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I dedicate a whole session

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just for women because they have a lot

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of women related questions.

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She saw people older than her,

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her age, and those younger. All lining up

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to answer the quest ask their questions. Only

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then, okay, now I need to maybe listen.

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Think it was easy my brothers and my

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brothers being laughed at, being ridiculed.

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Right? This is the inspiration we take from

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the Quran, right? You look at Nuh alaihi

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sallahu alaihi sallam.

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Three prophets that really really

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inspired me, my brothers and my sisters. Because

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of the amount of difficulties they went through.

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You have Musa Alaihi Wasallam, Noosh Alaihi Wasallam,

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and none other than our prophet Muhammad sallallahu

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alaihi wasallam. And when the prophet sallallahu alaihi

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wasallam was going through these difficulties, Allah would

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send down

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these stories of these prophets to inspire him,

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to make him feel better.

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We know that which they keep saying about

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you, oh, Mohammed is hurting you.

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Right?

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And then Allah will tell you, He

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He would give him Allah would give him

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coping mechanisms

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to ease the pain that he's going through.

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Right? Every time a group of people walk

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past him while he was building the ark,

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they would make fun

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of

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him.

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If you continue to mock us, there will

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come a time when we will have the

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last laugh.

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Right? And the messenger is being told this.

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He's taking inspiration from it.

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My beloved brothers and sisters,

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something as small as smiling.

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If we have the proofs and evidences, why

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do we need to get angry?

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You have the hujah and smile. Did you

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know my brothers and my sisters,

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The great Imam,

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Shaikh Irrahmatullah Alaihi, used to overpower

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his opponents

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by smiling.

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Whenever they would come with doubts because he

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knows he has the evidences.

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Right?

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The last thing that we are in need

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of is someone getting angry because he doesn't

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have the answers.

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And just because you don't have the answers,

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it doesn't necessarily mean that they are right.

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This is an important principle especially for university

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students.

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Just because

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you don't have the answer, it doesn't mean

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that they are correct. Go and ask. There's

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no harm in saying, listen brother, I will

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come back to you.

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Right? I'm a new Muslim.

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I'm someone who just started practicing. I'm sure

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there's an answer because our religion, my brothers

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and my sisters, is what

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it is comprehensive.

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We are not perfect but the religion of

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Islam is so perfect my brothers and my

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sisters.

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Right?

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Remember,

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people are looking at you. Oh, this is

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how a Muslim reacts,

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The moment you get angry and remember

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anger

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is one letter less than

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danger.

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People go crazy at one another because of

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something as small as this.

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And then you are portraying Al Islam in

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a very very negative light.

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Next point, my brothers and my sisters.

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Let's stop looking at numbers, my brothers and

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my sisters.

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Sometimes and I can understand

00:14:17 --> 00:14:19

that we feel extremely demotivated

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at only a few coming to our classes.

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Or only maybe a few listening.

00:14:26 --> 00:14:27

Right?

00:14:27 --> 00:14:28

Allah

00:14:29 --> 00:14:31

to these people, how long do you stay

00:14:31 --> 00:14:31

with them?

00:14:37 --> 00:14:39

900 and 50 years.

00:14:40 --> 00:14:41

950 years.

00:14:41 --> 00:14:44

He was inviting them to Allah to stay

00:14:44 --> 00:14:45

away from shirk.

00:14:46 --> 00:14:47

How many believed in him?

00:14:49 --> 00:14:51

Those who believed in him were only a

00:14:51 --> 00:14:53

few. A few in number.

00:14:54 --> 00:14:57

Right? Some scholars said 60, some said 70.

00:14:58 --> 00:15:00

Right? It takes time.

00:15:01 --> 00:15:03

And don't expect like I said before, that

00:15:03 --> 00:15:05

everyone is just going to enter into the

00:15:05 --> 00:15:06

religion of Islam wholeheartedly

00:15:07 --> 00:15:09

the moment you start giving dawah to

00:15:11 --> 00:15:13

them. Right? Someone that always sends to touch

00:15:13 --> 00:15:15

me, my brothers and my sisters, is

00:15:16 --> 00:15:18

who was the black Mufti of Mecca.

00:15:19 --> 00:15:20

So if he had a story, he says

00:15:20 --> 00:15:21

about him,

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When he passed away, he was the one

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that the people were most satisfied with.

00:15:29 --> 00:15:31

Right? And those who used to attend his

00:15:31 --> 00:15:34

classes were none other than maybe what?

00:15:34 --> 00:15:36

7, 8, 9 people.

00:15:37 --> 00:15:37

But he continued.

00:15:38 --> 00:15:40

And now you find him

00:15:41 --> 00:15:43

mentioned in the books of Tafasih just about

00:15:43 --> 00:15:44

on every other page.

00:15:45 --> 00:15:46

He continued, right?

00:15:47 --> 00:15:48

He didn't say, You know what? There's only

00:15:48 --> 00:15:50

1 or 2 people, let me call it

00:15:50 --> 00:15:51

a day.

00:15:51 --> 00:15:52

Right?

00:15:53 --> 00:15:55

Something even more touching, subhanAllah, is

00:16:02 --> 00:16:03

mentioned. He said,

00:16:03 --> 00:16:05

in the year 13 95,

00:16:06 --> 00:16:09

when Ibn Basrah Matullahi Alay Asha Abdul Aziz

00:16:09 --> 00:16:10

Mbas came to Riyadh,

00:16:11 --> 00:16:13

we sat with him. And he said, the

00:16:13 --> 00:16:15

most that would attend his classes were 10

00:16:15 --> 00:16:17

people. It's Abd al Aziz al Imbas.

00:16:18 --> 00:16:20

And this continued all the way to the

00:16:20 --> 00:16:21

year 1400.

00:16:22 --> 00:16:24

Which is what? 44 years ago, right?

00:16:25 --> 00:16:26

Likewise, Ibnu Jibrin.

00:16:28 --> 00:16:30

Maybe one guy would sit in front of

00:16:30 --> 00:16:31

him and he wasn't even Saluti.

00:16:31 --> 00:16:33

But sheikh Abdul,

00:16:33 --> 00:16:35

the the sheikh in Njibreen, he would continue.

00:16:36 --> 00:16:37

He would continue teaching.

00:16:38 --> 00:16:40

Right? The sheikh then goes on to say,

00:16:43 --> 00:16:44

The scholar must be tested

00:16:48 --> 00:16:50

He must be tested with just a few

00:16:50 --> 00:16:51

people coming to his classes.

00:16:52 --> 00:16:54

And this test is to see as to

00:16:54 --> 00:16:55

whether

00:16:55 --> 00:16:56

this individual

00:16:57 --> 00:16:59

is going to be truthful, he's going to

00:16:59 --> 00:17:01

be sincere, he's going to continue.

00:17:03 --> 00:17:06

And then after that, the people will be

00:17:06 --> 00:17:08

sent by Allah subhanahu wa ta'ala to attend

00:17:08 --> 00:17:09

the gatherings of this individual.

00:17:10 --> 00:17:10

Right?

00:17:14 --> 00:17:15

We all hear about his books and his

00:17:15 --> 00:17:16

works, right?

00:17:17 --> 00:17:19

This man, my brothers and my sisters, is

00:17:19 --> 00:17:21

a reference point for just about every student.

00:17:23 --> 00:17:24

Right? At the beginning,

00:17:25 --> 00:17:27

only some would attend 3, 4 people. And

00:17:27 --> 00:17:29

then Allah Subhanahu Wa Ta'ala one day open

00:17:29 --> 00:17:31

the door for 100 and 100 to go

00:17:31 --> 00:17:32

and attend his classes.

00:17:33 --> 00:17:33

Right?

00:17:35 --> 00:17:37

Don't be demotivated by just 1 or 2

00:17:37 --> 00:17:39

people listening to you. It could be that

00:17:39 --> 00:17:40

2 individuals

00:17:40 --> 00:17:41

or that 3 people

00:17:42 --> 00:17:44

that Allah subhanahu wa ta'ala makes them a

00:17:44 --> 00:17:46

source of benefit.

00:17:47 --> 00:17:47

Right?

00:17:48 --> 00:17:50

And the evidence in all of this is

00:17:50 --> 00:17:51

that the scholars

00:17:51 --> 00:17:52

took away

00:17:53 --> 00:17:55

from these points. The messenger

00:17:56 --> 00:17:57

one time he was given a Khutba.

00:17:58 --> 00:18:00

As he was given a Khutba, a caravan

00:18:00 --> 00:18:01

came pass.

00:18:01 --> 00:18:03

They all got up except 12 people.

00:18:04 --> 00:18:05

But the messenger

00:18:05 --> 00:18:07

continued giving dua.

00:18:07 --> 00:18:10

Right? He continued giving dua.

00:18:11 --> 00:18:13

To conclude, my beloved brothers and sisters,

00:18:14 --> 00:18:14

Allah is

00:18:15 --> 00:18:16

Allah tells us,

00:18:20 --> 00:18:22

Call to Allah Subhanahu Wa Ta'ala.

00:18:23 --> 00:18:25

Call to Allah, not to yourself,

00:18:25 --> 00:18:26

not to your organization,

00:18:27 --> 00:18:29

Not to your masjid, but to Allah subhanahu

00:18:30 --> 00:18:30

wa ta'ala.

00:18:31 --> 00:18:32

Right?

00:18:32 --> 00:18:34

And it has to be done with basi'ah.

00:18:34 --> 00:18:36

It has to be done with insight.

00:18:36 --> 00:18:37

Learn your religion.

00:18:38 --> 00:18:39

And learning your religion, my brothers and my

00:18:39 --> 00:18:41

sisters, takes time.

00:18:41 --> 00:18:43

Even if you did a little bit every

00:18:43 --> 00:18:46

day, I don't care what your background is.

00:18:46 --> 00:18:48

Even if you are the biggest drug dealer,

00:18:49 --> 00:18:51

right? You're the one who's carrying out the

00:18:51 --> 00:18:53

most major of sins. Learn a little bit

00:18:53 --> 00:18:53

every day.

00:18:54 --> 00:18:57

Everyday, inshallah, you will see these raindrops

00:18:58 --> 00:19:00

will end up becoming like a huge sea.

00:19:00 --> 00:19:01

10 minutes everyday.

00:19:02 --> 00:19:04

Get a playlist, add videos to it, perhaps

00:19:04 --> 00:19:06

inshallah, it'll be a source of guidance.

00:19:07 --> 00:19:08

Right?

00:19:08 --> 00:19:10

And every time you teach someone, my brothers

00:19:10 --> 00:19:12

and my sisters, remember,

00:19:12 --> 00:19:14

this is the legacy that you're leaving behind.

00:19:16 --> 00:19:16

Right?

00:19:18 --> 00:19:19

Don't exchange it for anything.

00:19:23 --> 00:19:25

Remember brothers and my sisters, whatever work we

00:19:25 --> 00:19:25

are doing,

00:19:26 --> 00:19:27

whatever university

00:19:28 --> 00:19:29

degree that we are pursuing.

00:19:30 --> 00:19:32

And I say this as someone who went

00:19:32 --> 00:19:33

to university.

00:19:34 --> 00:19:36

Moment we enter into that grave, you are

00:19:36 --> 00:19:38

not taking your civil engineering degree with you.

00:19:39 --> 00:19:41

Think about your legacy, my brothers and my

00:19:41 --> 00:19:42

sisters.

00:19:42 --> 00:19:45

The cemetery in Saffron Lane is open too

00:19:45 --> 00:19:45

late.

00:19:46 --> 00:19:47

Right?

00:19:48 --> 00:19:49

Go and take a visit.

00:19:50 --> 00:19:51

Stand over the grave.

00:19:52 --> 00:19:55

Right? And think about how you might end

00:19:55 --> 00:19:57

up losing everything at any moment.

00:19:58 --> 00:19:59

Any moment, my brothers and my sisters, and

00:19:59 --> 00:20:01

that what's really going to matter is what

00:20:01 --> 00:20:03

you are leaving behind.

00:20:03 --> 00:20:06

There is hadith that isn't commonly mentioned. Right?

00:20:06 --> 00:20:08

Where the messenger sallallahu alaihi wasallam, he said,

00:20:14 --> 00:20:15

And he mentioned 6

00:20:16 --> 00:20:18

things. The first one that he mentioned, my

00:20:18 --> 00:20:20

brothers and my sisters, was this is the

00:20:20 --> 00:20:21

saying this.

00:20:21 --> 00:20:22

Right?

00:20:27 --> 00:20:28

A knowledge that you learned which you then

00:20:28 --> 00:20:29

spread.

00:20:30 --> 00:20:31

Let me give this example and I will

00:20:31 --> 00:20:32

conclude with this

00:20:33 --> 00:20:35

Teaching your child

00:20:36 --> 00:20:38

or someone who just became a Muslim

00:20:39 --> 00:20:41

Every time he reads

00:20:41 --> 00:20:42

my brothers and my sisters,

00:20:43 --> 00:20:45

you are getting the reward for it.

00:20:45 --> 00:20:47

This is the legacy that we really really

00:20:47 --> 00:20:48

want.

00:20:48 --> 00:20:50

That is going to continue after we are

00:20:50 --> 00:20:51

well admitted into the grave.

00:20:52 --> 00:20:54

And nothing else would really count when you

00:20:54 --> 00:20:55

think about it.

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