Abu Taymiyyah – End of Times Protecting Yourself From the Fitan in The West Part 1 of 2

Abu Taymiyyah
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The speakers discuss the importance of learning from past events and staying patient during difficult situations. They emphasize the importance of learning from past events and finding a way to change one's own selves. The speaker also emphasizes the importance of changing one's own selves and staying patient during difficult situations. They stress the importance of learning from past events and finding a way to change one's own selves. They also discuss the importance of changing one's own selves and staying patient during difficult situations. The speaker emphasizes the importance of learning from past events and finding a way to change one's own selves.

AI: Summary ©

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			Whoever doesn't thank the people, they're not this
		
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			person won't be thankful to Allah Azza wa
		
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			Jal.
		
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			So I just wanna thank
		
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			and the administration of the masjid,
		
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			the people who took time out in organizing
		
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			this event, this program.
		
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			Some of the brothers have been very, very
		
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			good to me since I came.
		
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			And the prophet
		
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			also said
		
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			Whoever does something good to you, then try
		
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			and do that good thing back.
		
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			And if you don't find anything to actually
		
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			replace
		
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			that which he done for you, then make
		
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			God for this person.
		
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			So we ask of all, subhanahu wa ta'ala,
		
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			to bless and also reward
		
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			those people who have
		
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			put a lot of effort into trying to
		
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			make these events happen,
		
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			those who are carrying it out, and those
		
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			who I hope in any way.
		
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			As for our talking today, brothers and sisters,
		
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			and I think it's very, very important that
		
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			we speak about this topic
		
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			pertaining to fit in trials and tribulations.
		
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			As you have been in a time, brothers
		
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			and sisters, as you can see,
		
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			there's so much fit in taking place.
		
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			The trials and the tribulations,
		
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			the corruptions
		
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			that we
		
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			currently find in our society, especially here in
		
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			the west,
		
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			is very widespread.
		
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			Forget about falling into
		
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			or falling into sins.
		
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			People are being pulled away from their religion.
		
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			Today they are doubting the presence of Allah
		
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			So again about falling into bitter. Bitter without
		
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			the shadow of a doubt is a serious
		
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			thing. Right?
		
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			Falling into
		
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			sins,
		
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			all of these stuff,
		
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			they're very very serious things.
		
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			But to be pulled
		
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			away or to be taken out of your
		
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			religion
		
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			is much more greater and much more serious
		
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			Because Allah subhanahu wa ta'ala told us in
		
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			the Quran in Allah
		
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			is a major sin that Allah might forgive
		
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			even though the matter is awite.
		
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			Brothers and sisters,
		
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			The prophet
		
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			From the signs of the hour is that
		
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			knowledge is going to decrease.
		
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			Ignorance
		
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			will also become very widespread.
		
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			Then the prophet sallallahu alaihi wa sallam, he
		
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			said,
		
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			he said,
		
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			fornication,
		
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			what girlfriends and boyfriends do,
		
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			that will become very widespread as well.
		
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			He came in another narration, but you will
		
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			not be harsh.
		
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			Healing will become so widespread as well.
		
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			Now ask yourselves, brothers and sisters.
		
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			The prophet told us this is from the
		
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			science of the hour.
		
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			If we look at the society today
		
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			and we look at some of the countries
		
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			that
		
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			are Muslim countries today,
		
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			is this widespread
		
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			or is it not widespread?
		
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			Are we not getting closer to the Allah
		
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			that the prophet sallallahu alaihi wa sallam told
		
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			us?
		
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			And he put his 2 fingers together.
		
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			I was sent
		
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			and
		
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			the distance between myself and also the hour,
		
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			it's like the distance between the two fingers.
		
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			It's very, very close.
		
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			As Allah azzawal told us,
		
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			the matter of the Abba is nothing but
		
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			the blink of an eye or even close-up.
		
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			Many signs are taking place
		
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			in front of our eyes.
		
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			They are warning signs to us, brothers and
		
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			sisters.
		
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			If it's not
		
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			a sign or a warning to us and
		
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			we're not taking heed, We are not changing
		
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			our way.
		
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			When do you expect
		
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			that we are ever going to change? If
		
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			these things are happening in front of our
		
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			eyes, it's not making us tick as they
		
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			say.
		
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			The prophet sallallahu alaihi wa sallam, he also
		
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			said,
		
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			in that which he hate, whether it is
		
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			haram or whether it's haram.
		
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			When it comes to making money,
		
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			not caring whether I am taking riba, and
		
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			I am waging more with the law.
		
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			And it's very widespread today.
		
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			And the person who has been killed, he
		
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			doesn't know why he has been killed. Look
		
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			at the Arab world today.
		
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			That the time that comes after it is
		
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			worse.
		
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			Today,
		
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			some of our sisters
		
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			and even public figures, people in authority,
		
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			they think it's okay for a sister, may
		
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			Allah subhanahu wa ta'ala guide her, to come
		
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			out on a * magazine.
		
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			I don't think I need to elaborate
		
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			on what that means.
		
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			Most of you are aware it's going viral
		
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			I'm not I'm not saying this to put
		
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			the sister down.
		
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			But to make you aware,
		
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			a couple of years ago, maybe tens of
		
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			years ago,
		
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			Did you think it was possible
		
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			for a woman
		
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			to ever do this?
		
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			Rather, you look
		
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			at the time frame
		
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			from maybe 15 years ago or 20 years
		
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			ago,
		
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			how the sister used to dress
		
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			and how is it becoming now.
		
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			Brothers and sisters, do not be surprised.
		
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			If tomorrow you see a sister wearing a
		
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			miniskirt, it's
		
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			not far off.
		
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			I've seen with my own eyes. Recently,
		
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			something,
		
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			some of the brothers, they posted a few
		
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			pictures
		
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			of how the sister, she used to dress
		
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			maybe 20 years ago,
		
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			then maybe 10 years ago,
		
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			and what could be happening in 10 years
		
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			time.
		
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			Maybe if you asked us 10 years ago,
		
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			do you think that sister's going to be
		
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			walking?
		
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			On the face of this earth in a
		
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			manner that she is walking today,
		
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			we would have said, no. No way.
		
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			It's happening today.
		
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			There was a time, the time that we're
		
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			in now, is becoming more worse.
		
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			I feel with my own eyes brothers and
		
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			sisters,
		
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			just a week ago,
		
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			a sister she's got a hijawat and
		
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			her,
		
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			saying
		
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			we have seen this in the universities.
		
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			A woman, she's what?
		
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			She's wearing a hijab and at the same
		
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			time she's wearing a skirt
		
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			with tights.
		
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			Also, the prophet
		
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			said,
		
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			do you see what I can see?
		
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			I see that the
		
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			is going to drop inside the homes
		
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			just like the raindrops.
		
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			The will enter into their homes.
		
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			And things that weren't normal before running the
		
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			sisters
		
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			back in the day is going to become
		
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			normal
		
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			today. And practicing your religion brothers and sisters
		
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			will become very, very difficult.
		
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			And I will mention inshallah to Allah the
		
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			reward for practicing your religion in these kind
		
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			of times.
		
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			When they're sitting on your right, sitting on
		
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			your left, in front of you, behind you,
		
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			and under you,
		
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			you look to your left,
		
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			you see women that is such a fitna.
		
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			That will make it difficult for you to
		
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			what? Lower your gaze. Makes you go, Wow.
		
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			On your right, in front of you, there's
		
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			haram all over you.
		
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			There's means and avenues for you to take
		
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			to make easy money.
		
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			And practicing your religion in these times, as
		
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			the prophet sallallahu alaihi wa sallam told us.
		
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			There will come a time when holding on
		
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			to your religion will be like what? Holding
		
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			on
		
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			to Hakkol. Can you hold on to Hakkol?
		
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			Something that has been burnt.
		
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			That's just come out of the fire to
		
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			hold on to it.
		
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			You'll end up dropping it. It's very, very
		
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			difficult. You can't. It'll burn you.
		
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			That is how a person will become this
		
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			religion.
		
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			Now that the prophetess of allahu alaihi wa
		
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			sallam, guys,
		
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			has told us all of this.
		
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			Does that mean now, brothers and sisters,
		
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			okay, the prophet told us 1400 years ago,
		
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			I'm just gonna submit myself.
		
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			Everything,
		
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			Khalas, it is bound to happen anyway.
		
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			I'm going to be trial,
		
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			tribulations are going to hit me, and Allah
		
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			says, just go and take it. And I
		
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			just carried it with my life.
		
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			The Sharia
		
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			has clarified and made it clear for us
		
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			how to protect ourselves from what these fit
		
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			in these trials and tribulations.
		
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			It's
		
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			a great enormous thing.
		
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			You'd rather be dead than not to be
		
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			trapped in your religion.
		
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			You being trial in your religion is worse
		
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			than what being killed.
		
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			Is more
		
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			That's a person he's trialed in his religion
		
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			till he is now pulled out of his
		
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			religion to what to Al Kufar? To disbelieve
		
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			in Allah's religion.
		
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			And you know brothers and sisters,
		
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			killing someone is not a small
		
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			matter.
		
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			Taking a knife or taking a gun and
		
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			shooting or killing someone.
		
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			There's another hadith that explains this, the enormity
		
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			of this issue. The prophet sallallahu alaihi wa
		
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			sallam said,
		
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			of a problem in the eyes of Allah
		
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			that won't believe in being killed.
		
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			In another hadith, the prophet
		
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			said,
		
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			That the is destroyed,
		
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			and that you remove the stones of the
		
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			Kaaba 1 by 1.
		
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			It's more
		
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			lighter
		
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			than what spilling the blood of a believer.
		
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			If you saw someone breaking the Kaaba,
		
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			the Muslim's blood is gonna go away.
		
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			It's going to make him go ballistic.
		
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			This is the place that symbolizes
		
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			Al Islam.
		
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			The Prophet is saying to you, breaking the
		
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			kaaba and removing the hajab 1 by 1
		
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			is more lighter
		
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			than actually killing a person.
		
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			So after knowing more than his brothers and
		
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			sisters,
		
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			even though
		
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			killing someone, it's a fitr, it's a type
		
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			of fitrna.
		
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			Allah
		
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			is telling you for you to be trialed
		
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			in your religion, brothers and sisters, is far
		
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			greater than all of this.
		
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			You know, brothers and sisters, when this comes,
		
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			it is not there to make you smile
		
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			or to come and give you a present,
		
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			you know, to wish you a
		
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			happy, great day.
		
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			Rather it comes
		
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			to pull you out of what?
		
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			That thing that we see that determine
		
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			whether you abide in the hellfire or you
		
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			come out and you go into a jannah.
		
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			If we ask who he is,
		
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			he was a tremendous tiger,
		
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			and it's important that we know these people,
		
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			that we're trying to be like them.
		
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			We're trying to be like who? The 3
		
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			golden generations.
		
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			The Sahaba, the Tabi'ayn, the Tabi'ayn,
		
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			also known as Salaf.
		
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			When we hear this, who do we intend
		
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			by it?
		
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			We mean the 3 golden generations.
		
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			And those who came after them
		
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			and those who came after them.
		
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			We need to try and be like them
		
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			when it comes to
		
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			our statements,
		
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			our actions, and our beliefs.
		
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			To try and be like these 3 older
		
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			generations.
		
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			Don't look at the specific
		
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			groups that are here,
		
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			who might claim
		
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			to be like a certain people,
		
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			rather take them as an example than try
		
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			and imitate them.
		
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			Are we going to dispute over the
		
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			the time being the time being the time
		
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			being the time being?
		
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			The best of those that are walking on
		
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			the face of his heart.
		
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			So I'm we'll talk about this,
		
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			brothers and sisters.
		
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			Just a big background in sha Allahu al
		
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			za'ala. He was someone
		
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			who used to try to the best of
		
00:16:20 --> 00:16:22
			his ability to stay away from the fitr,
		
00:16:22 --> 00:16:24
			and he used to warn the people to
		
00:16:24 --> 00:16:25
			stay away from the fitr.
		
00:16:26 --> 00:16:28
			Also, another attribute that he became known for,
		
00:16:29 --> 00:16:30
			he was someone
		
00:16:30 --> 00:16:31
			whose dua
		
00:16:32 --> 00:16:33
			was Mustajjad. Like if he made dua,
		
00:16:34 --> 00:16:36
			his dua will be accepted very quickly. He
		
00:16:36 --> 00:16:37
			was a righteous man.
		
00:16:38 --> 00:16:40
			One time what happened was brothers and sisters,
		
00:16:42 --> 00:16:43
			as they got in the jaleeb
		
00:16:45 --> 00:16:45
			mentioned
		
00:16:50 --> 00:16:50
			There
		
00:16:54 --> 00:16:54
			There was an issue between and another man.
		
00:16:54 --> 00:16:55
			There was an issue that broke out.
		
00:16:57 --> 00:16:59
			And that man, he lied against this great
		
00:17:10 --> 00:17:12
			Oh Allah. If this person,
		
00:17:17 --> 00:17:19
			After he made his life, you know what
		
00:17:19 --> 00:17:21
			happened brothers and sisters? He dropped dead in
		
00:17:21 --> 00:17:21
			his place.
		
00:17:22 --> 00:17:24
			One thing we learned from this even though
		
00:17:24 --> 00:17:25
			it's off topic,
		
00:17:26 --> 00:17:27
			that if you oppress someone,
		
00:17:28 --> 00:17:30
			you lie against him, and he meets you.
		
00:17:32 --> 00:17:33
			Where did we get this from? The statement
		
00:17:33 --> 00:17:34
			of the prophet
		
00:17:47 --> 00:17:50
			Yeah. I mean, he makes you oppress him.
		
00:17:50 --> 00:17:51
			You like him?
		
00:17:51 --> 00:17:53
			It could be the end of your life.
		
00:17:54 --> 00:17:56
			So these, my brother, the citizen used to
		
00:17:56 --> 00:17:57
			narrate from the
		
00:18:19 --> 00:18:21
			But this fitna, what does he do?
		
00:18:21 --> 00:18:22
			It
		
00:18:23 --> 00:18:23
			comes
		
00:18:24 --> 00:18:26
			and it pulls the person away from his
		
00:18:26 --> 00:18:26
			religion.
		
00:18:28 --> 00:18:30
			As quickly as the day comes and the
		
00:18:30 --> 00:18:32
			night goes, brothers and sisters,
		
00:18:33 --> 00:18:35
			that's how quickly a person can lead to
		
00:18:35 --> 00:18:36
			4th of
		
00:18:36 --> 00:18:39
			Islam. And the prophet told us this,
		
00:18:40 --> 00:18:42
			it's not a long process. Within moments,
		
00:18:43 --> 00:18:44
			I might be given a lecture,
		
00:18:45 --> 00:18:46
			and then a few moments later I can
		
00:18:46 --> 00:18:47
			what?
		
00:18:47 --> 00:18:49
			Need to fortify Islam.
		
00:18:49 --> 00:18:51
			Because of fitna Urah tried hitting me. The
		
00:18:51 --> 00:18:53
			prophet sallallahu alaihi wa sallam said,
		
00:18:55 --> 00:18:57
			hasten to doing good deeds.
		
00:19:02 --> 00:19:03
			You will find
		
00:19:04 --> 00:19:05
			trials and tribulations
		
00:19:05 --> 00:19:07
			that are like the dark patches of the
		
00:19:07 --> 00:19:08
			night.
		
00:19:08 --> 00:19:10
			What happens when you're walking in the dark
		
00:19:10 --> 00:19:11
			patches of the night?
		
00:19:11 --> 00:19:12
			12 o'clock.
		
00:19:13 --> 00:19:15
			In the middle of the park.
		
00:19:16 --> 00:19:19
			Can you see anything? You need to touch.
		
00:19:19 --> 00:19:19
			Right?
		
00:19:20 --> 00:19:22
			That's all the does to a person. He
		
00:19:22 --> 00:19:24
			throws him into darkness. He doesn't know which
		
00:19:24 --> 00:19:25
			way he's going.
		
00:19:27 --> 00:19:29
			It could be he's not able to differentiate
		
00:19:29 --> 00:19:30
			between what is
		
00:19:32 --> 00:19:34
			or it could be what is Islam and
		
00:19:41 --> 00:19:43
			A person, he wakes up in the morning.
		
00:19:43 --> 00:19:44
			He's a believer.
		
00:19:44 --> 00:19:46
			And in the night, 12 hours later,
		
00:19:47 --> 00:19:48
			he goes to sleep as a disbeliever.
		
00:19:52 --> 00:19:54
			And maybe a person, he goes to sleep
		
00:19:54 --> 00:19:55
			while a believer.
		
00:19:55 --> 00:19:56
			Then in the morning,
		
00:19:57 --> 00:19:58
			after he wakes up,
		
00:20:00 --> 00:20:01
			he prays in the morning why he has
		
00:20:01 --> 00:20:02
			a He
		
00:20:05 --> 00:20:06
			sells his religion
		
00:20:08 --> 00:20:10
			for an offer of this dunya.
		
00:20:11 --> 00:20:13
			So brothers, as you can see,
		
00:20:14 --> 00:20:15
			we're talking about
		
00:20:16 --> 00:20:18
			maybe matters we have never ever thought about
		
00:20:18 --> 00:20:19
			that ever crossed our minds.
		
00:20:20 --> 00:20:21
			Have you ever thought about, okay, me, my
		
00:20:21 --> 00:20:23
			name is Mohammed. I have an Islamic name.
		
00:20:26 --> 00:20:28
			I could just leave the fold of Islam.
		
00:20:30 --> 00:20:32
			And this happens through many means. One of
		
00:20:32 --> 00:20:33
			them is your companions.
		
00:20:34 --> 00:20:36
			One of them is your companions that you're
		
00:20:36 --> 00:20:37
			hanging around with.
		
00:20:38 --> 00:20:40
			The prophet sallallahu alaihi wa sallam told us
		
00:20:43 --> 00:20:45
			Every person that is brought into this world,
		
00:20:45 --> 00:20:46
			every newly born baby,
		
00:20:47 --> 00:20:49
			he is born upon the what? The natural
		
00:20:49 --> 00:20:49
			way.
		
00:20:54 --> 00:20:56
			Either his parents, they turn him into a
		
00:20:56 --> 00:20:59
			Jew or a Nasrani, a Christian, or a
		
00:20:59 --> 00:20:59
			Majusi.
		
00:21:01 --> 00:21:03
			His parents are the closest companions, so they
		
00:21:03 --> 00:21:05
			nurture him upon his religion or upon his
		
00:21:05 --> 00:21:05
			way.
		
00:21:07 --> 00:21:09
			Today, we were discussing after we had
		
00:21:11 --> 00:21:13
			lunch. What happened to this individual called Imran
		
00:21:13 --> 00:21:13
			and
		
00:21:14 --> 00:21:16
			Does anyone here know Imran al Hakan?
		
00:21:18 --> 00:21:20
			No. I'm talking about.
		
00:21:20 --> 00:21:21
			Imran al Hakan
		
00:21:22 --> 00:21:24
			was an individual who used to take a
		
00:21:24 --> 00:21:27
			hadith from Aisha ta'ala radiAllahu anhu.
		
00:21:28 --> 00:21:30
			Great type of day it was
		
00:21:31 --> 00:21:34
			over a woman brothers and sisters. A woman.
		
00:21:34 --> 00:21:37
			He fell in love with what? A Khariji
		
00:21:37 --> 00:21:38
			woman.
		
00:21:39 --> 00:21:41
			A woman who has extreme views about the
		
00:21:41 --> 00:21:42
			religion.
		
00:21:43 --> 00:21:45
			You know the type of that follows these
		
00:21:45 --> 00:21:47
			sects like ISIS and, you know, these extremist
		
00:21:50 --> 00:21:52
			sects. As they say, mom is blind. Right?
		
00:21:53 --> 00:21:54
			You see a woman, your head goes.
		
00:21:56 --> 00:21:58
			This man, he saw this woman
		
00:21:58 --> 00:22:00
			and he wanted to get married to her.
		
00:22:00 --> 00:22:01
			People say to him, no, she's gonna end
		
00:22:01 --> 00:22:03
			up affecting you in her religion.
		
00:22:04 --> 00:22:06
			He was like, no, I'm gonna change her.
		
00:22:07 --> 00:22:09
			He gets married. It becomes from the heads
		
00:22:09 --> 00:22:09
			of the
		
00:22:10 --> 00:22:12
			the heads of the Now point is brothers
		
00:22:12 --> 00:22:13
			and sisters,
		
00:22:13 --> 00:22:15
			sometimes the people around you, how they could
		
00:22:15 --> 00:22:17
			pull you away from your region. It could
		
00:22:17 --> 00:22:19
			be the reason why okay. Today,
		
00:22:20 --> 00:22:21
			you're. Tomorrow, you're.
		
00:22:29 --> 00:22:31
			You know, brothers and sisters in
		
00:22:32 --> 00:22:33
			the
		
00:22:41 --> 00:22:43
			We turn them into great imams,
		
00:22:44 --> 00:22:45
			great scholars.
		
00:22:46 --> 00:22:47
			And they used to guide
		
00:22:49 --> 00:22:49
			through
		
00:22:50 --> 00:22:51
			our guidance.
		
00:22:53 --> 00:22:54
			When they were patient.
		
00:22:57 --> 00:22:59
			And they were people who
		
00:22:59 --> 00:22:59
			had certainty
		
00:23:00 --> 00:23:01
			with our verses.
		
00:23:13 --> 00:23:15
			Through patience and through certainty,
		
00:23:16 --> 00:23:16
			he
		
00:23:18 --> 00:23:19
			reaches scholarship
		
00:23:20 --> 00:23:21
			in the religion.
		
00:23:21 --> 00:23:23
			He reaches a very, very high point in
		
00:23:23 --> 00:23:23
			the religion.
		
00:23:24 --> 00:23:26
			Why these few things? Sadah and Yaldeem?
		
00:23:27 --> 00:23:29
			Firstly, there are some who brought brothers and
		
00:23:29 --> 00:23:31
			sisters. What does he do?
		
00:23:35 --> 00:23:36
			When a person has patience
		
00:23:37 --> 00:23:38
			and he's patient about
		
00:23:38 --> 00:23:39
			all these, you
		
00:23:39 --> 00:23:40
			know,
		
00:23:41 --> 00:23:42
			glamorous things in his dunya,
		
00:23:44 --> 00:23:45
			and he's patient about it,
		
00:23:46 --> 00:23:48
			It protects him from the the life,
		
00:23:50 --> 00:23:52
			the that are around him
		
00:23:52 --> 00:23:54
			and also the desire of the nafs.
		
00:23:56 --> 00:23:57
			Because we know that the Jannah is surrounded
		
00:23:57 --> 00:23:59
			by what the prophet told us.
		
00:24:01 --> 00:24:03
			The Jannah has been surrounded
		
00:24:03 --> 00:24:05
			as it came in another narration
		
00:24:05 --> 00:24:08
			has been surrounded by what? Desires.
		
00:24:09 --> 00:24:11
			Things that we wanna do. We see a
		
00:24:11 --> 00:24:14
			very nice, beautiful looking girl. We want that.
		
00:24:15 --> 00:24:16
			Especially if you're like,
		
00:24:16 --> 00:24:19
			you know, your teens and that.
		
00:24:19 --> 00:24:21
			On a hot summer day, a person roasting.
		
00:24:22 --> 00:24:24
			He really wants to fall into haram.
		
00:24:24 --> 00:24:27
			Really wants that, but he holds himself back.
		
00:24:29 --> 00:24:30
			Patience.
		
00:24:31 --> 00:24:32
			Then the second thing was what?
		
00:24:34 --> 00:24:35
			Certainty.
		
00:24:36 --> 00:24:37
			And this knowledge.
		
00:24:41 --> 00:24:43
			And certainty, what does he do?
		
00:24:44 --> 00:24:46
			It protects a person from the doubts that
		
00:24:46 --> 00:24:46
			come his way.
		
00:24:47 --> 00:24:49
			For an example, brothers and sisters,
		
00:24:50 --> 00:24:53
			if a atheist comes up to me or
		
00:24:53 --> 00:24:55
			a Christian comes up to me, and tries
		
00:24:55 --> 00:24:57
			to convince me that his religion is the
		
00:24:57 --> 00:24:57
			correct religion,
		
00:24:59 --> 00:25:01
			but I know how to tackle these arguments,
		
00:25:01 --> 00:25:04
			do you think he can go through me?
		
00:25:04 --> 00:25:07
			And what is this thing that enabled me
		
00:25:07 --> 00:25:09
			to be able to tackle the that he
		
00:25:09 --> 00:25:10
			has come with?
		
00:25:11 --> 00:25:12
			Was it other than
		
00:25:14 --> 00:25:15
			It was none other
		
00:25:15 --> 00:25:18
			than The knowledge that I learned allowed me
		
00:25:18 --> 00:25:20
			now to be able to protect myself
		
00:25:20 --> 00:25:22
			when a person comes out tomorrow and he's
		
00:25:22 --> 00:25:23
			doing innovation,
		
00:25:24 --> 00:25:26
			or he's celebrating the prophet's birthday,
		
00:25:27 --> 00:25:28
			or he's saying that it's okay to go
		
00:25:28 --> 00:25:30
			to the grave, and I can ask that
		
00:25:30 --> 00:25:31
			person in the grave
		
00:25:32 --> 00:25:33
			to give me x, y, and z.
		
00:25:34 --> 00:25:35
			I'm able to inform him.
		
00:25:44 --> 00:25:46
			Which is the knowledge. The is what the
		
00:25:46 --> 00:25:46
			knowledge is
		
00:25:47 --> 00:25:49
			said. A messenger said in the promise
		
00:25:49 --> 00:25:50
			they said.
		
00:25:51 --> 00:25:53
			I'm able to protect myself from these things.
		
00:25:54 --> 00:25:57
			Likewise, these two things, brothers and sisters, are
		
00:25:57 --> 00:25:58
			the main
		
00:25:58 --> 00:26:00
			big issues out there.
		
00:26:01 --> 00:26:03
			Whether it's in the desires, a person is
		
00:26:03 --> 00:26:03
			troubled with,
		
00:26:04 --> 00:26:06
			or the doubts that end up putting a
		
00:26:06 --> 00:26:07
			person away from his religion.
		
00:26:10 --> 00:26:12
			Another example that I gave you brothers and
		
00:26:12 --> 00:26:14
			sisters, when I said
		
00:26:18 --> 00:26:20
			We gave an example of a person in
		
00:26:20 --> 00:26:20
			the dark.
		
00:26:21 --> 00:26:23
			Right? He needs a torch to be able
		
00:26:23 --> 00:26:25
			to see where he's going.
		
00:26:26 --> 00:26:28
			He doesn't know where he's going. And likewise,
		
00:26:28 --> 00:26:29
			the fit in his likeness.
		
00:26:29 --> 00:26:31
			Allah gives us another example in the Quran
		
00:26:32 --> 00:26:33
			about a person who knows
		
00:26:36 --> 00:26:37
			And the part where
		
00:26:37 --> 00:26:38
			the
		
00:26:38 --> 00:26:39
			Allah
		
00:26:39 --> 00:26:40
			gives
		
00:26:40 --> 00:26:41
			is,
		
00:26:41 --> 00:26:43
			As for the one who is dead,
		
00:26:44 --> 00:26:46
			not physically dead, he's been stuck into the
		
00:26:46 --> 00:26:47
			grave. No. That guy
		
00:26:48 --> 00:26:51
			who just was in darkness, brothers and sisters.
		
00:26:51 --> 00:26:52
			We
		
00:26:52 --> 00:26:54
			gave him life.
		
00:26:58 --> 00:26:59
			We
		
00:27:03 --> 00:27:05
			gave this person a light. What is his
		
00:27:05 --> 00:27:07
			light, brothers and sisters? He's walking around in
		
00:27:07 --> 00:27:08
			the middle of the dark.
		
00:27:08 --> 00:27:10
			It is the Quran which is the knowledge.
		
00:27:11 --> 00:27:13
			So the guy that doesn't have the knowledge,
		
00:27:13 --> 00:27:15
			when the trials and tribulation comes,
		
00:27:15 --> 00:27:17
			he doesn't know which way he's turning. He's
		
00:27:17 --> 00:27:19
			like in the middle of a car, he
		
00:27:19 --> 00:27:20
			doesn't know what he's doing.
		
00:27:21 --> 00:27:23
			But the knowledge that he's learned, it is
		
00:27:23 --> 00:27:24
			the that Allah told
		
00:27:25 --> 00:27:27
			us, the difference between a dead person and
		
00:27:27 --> 00:27:29
			the one who want was been given life.
		
00:27:29 --> 00:27:31
			He has the Quran with him, which is
		
00:27:31 --> 00:27:32
			the marriage.
		
00:27:32 --> 00:27:34
			He's able to differentiate between what is right
		
00:27:34 --> 00:27:35
			and wrong.
		
00:27:35 --> 00:27:36
			So you have to ask this, our brothers
		
00:27:36 --> 00:27:37
			and sisters,
		
00:27:38 --> 00:27:40
			if I don't go out to at least
		
00:27:40 --> 00:27:42
			learn the basics of my religion,
		
00:27:43 --> 00:27:45
			when these trials and tribulations are coming, that
		
00:27:45 --> 00:27:46
			the prophet
		
00:27:47 --> 00:27:47
			said,
		
00:27:51 --> 00:27:53
			The will hit the heart.
		
00:27:54 --> 00:27:56
			I don't know if you have seen these,
		
00:27:57 --> 00:28:00
			these Arab they're not too copies. They're
		
00:28:01 --> 00:28:01
			not copies.
		
00:28:03 --> 00:28:04
			If anyone can help out.
		
00:28:06 --> 00:28:07
			Russian rugs. Russian rugs.
		
00:28:08 --> 00:28:08
			And
		
00:28:18 --> 00:28:19
			Alaiqulil,
		
00:28:19 --> 00:28:20
			you can see that the plastic and the
		
00:28:20 --> 00:28:22
			rubber are very close together
		
00:28:22 --> 00:28:24
			and the fit and he hits the heart
		
00:28:24 --> 00:28:24
			like this.
		
00:28:26 --> 00:28:27
			And that's what the prophet the prophet is
		
00:28:27 --> 00:28:29
			telling us, that the are
		
00:28:30 --> 00:28:31
			exposed to the heart just like that.
		
00:28:33 --> 00:28:33
			And what happens
		
00:28:34 --> 00:28:36
			every time you get trialed and you fall
		
00:28:36 --> 00:28:39
			into it, a black dot and another dot
		
00:28:39 --> 00:28:41
			and another dot until your
		
00:28:42 --> 00:28:44
			heart becomes so black.
		
00:28:48 --> 00:28:50
			A good thing comes to him, he doesn't
		
00:28:50 --> 00:28:50
			realize it.
		
00:28:52 --> 00:28:55
			Evil is around him, he doesn't disapprove it.
		
00:28:57 --> 00:28:58
			Do you like want to be in a
		
00:28:58 --> 00:29:01
			situation where so much evil is happening around
		
00:29:01 --> 00:29:01
			you
		
00:29:02 --> 00:29:04
			and now because your
		
00:29:04 --> 00:29:07
			heart is so dead, it has been trial
		
00:29:07 --> 00:29:07
			so much,
		
00:29:08 --> 00:29:09
			so much fits in a corruption, I said,
		
00:29:09 --> 00:29:11
			you can't differentiate now.
		
00:29:13 --> 00:29:14
			Today you tell a person,
		
00:29:15 --> 00:29:17
			don't take riba. He looks at you like
		
00:29:17 --> 00:29:18
			you're a madman.
		
00:29:21 --> 00:29:24
			Yani, it has become such a vital part
		
00:29:24 --> 00:29:26
			of our life or become so engrossed in
		
00:29:26 --> 00:29:26
			it.
		
00:29:27 --> 00:29:29
			That even some of the most major sins.
		
00:29:31 --> 00:29:34
			You tell the family member, no, before marriage
		
00:29:34 --> 00:29:35
			they shouldn't go out and date.
		
00:29:36 --> 00:29:36
			They shouldn't
		
00:29:37 --> 00:29:38
			go out together
		
00:29:38 --> 00:29:40
			and, you know, be around each other because
		
00:29:40 --> 00:29:42
			of the fit in a, b, and c.
		
00:29:45 --> 00:29:47
			Because of the fit in that might come
		
00:29:47 --> 00:29:48
			out of it, brothers and sisters,
		
00:29:49 --> 00:29:51
			they're looking at your brother wearing the 21st
		
00:29:51 --> 00:29:51
			century.
		
00:29:52 --> 00:29:55
			Everybody is doing it. It's normal now.
		
00:29:55 --> 00:29:57
			That's the meaning of belief.
		
00:29:57 --> 00:29:58
			Some of the
		
00:29:59 --> 00:30:01
			most serious things about religion that we should
		
00:30:01 --> 00:30:03
			be staying away from?
		
00:30:03 --> 00:30:05
			What happens, brothers and sisters?
		
00:30:05 --> 00:30:07
			Today is becoming a movement in our religion.
		
00:30:07 --> 00:30:09
			That's when you realize that our hearts have
		
00:30:09 --> 00:30:10
			become so dead.
		
00:30:11 --> 00:30:13
			The evil that happens around us.
		
00:30:18 --> 00:30:19
			So the 2 things that I mentioned, brother,
		
00:30:19 --> 00:30:20
			the sisters will what?
		
00:30:22 --> 00:30:24
			Which is the that was mentioned in the
		
00:30:25 --> 00:30:26
			and the was
		
00:30:26 --> 00:30:27
			what?
		
00:30:28 --> 00:30:29
			Which is patience.
		
00:30:30 --> 00:30:32
			Now I'm going to mention to
		
00:30:33 --> 00:30:34
			3 other main parts
		
00:30:35 --> 00:30:37
			or 3 main other main points
		
00:30:38 --> 00:30:40
			that when fit and occur,
		
00:30:41 --> 00:30:43
			that we need to go out and do.
		
00:30:44 --> 00:30:46
			And they kind of come under these 2
		
00:30:46 --> 00:30:48
			main points that I mentioned.
		
00:30:49 --> 00:30:50
			That was mentioned by Muzd ibn alaykum wa
		
00:30:50 --> 00:30:51
			Ta'ala.
		
00:30:53 --> 00:30:54
			Point number 1.
		
00:30:55 --> 00:30:56
			When it comes to some of the things
		
00:30:56 --> 00:30:59
			to protect your things from your your son
		
00:30:59 --> 00:31:00
			from being fit
		
00:31:02 --> 00:31:02
			in.
		
00:31:05 --> 00:31:06
			Going back to
		
00:31:07 --> 00:31:08
			the scholars.
		
00:31:09 --> 00:31:10
			Which of the 2 is it linked to?
		
00:31:10 --> 00:31:11
			The one dimension?
		
00:31:12 --> 00:31:12
			Knowledge.
		
00:31:13 --> 00:31:14
			Knowledge.
		
00:31:15 --> 00:31:17
			When we see scholars, that means yes, they
		
00:31:17 --> 00:31:18
			have knowledge. Right?
		
00:31:19 --> 00:31:21
			And that knowledge that we mentioned is a
		
00:31:21 --> 00:31:22
			mosque with a scholar.
		
00:31:25 --> 00:31:25
			As soon
		
00:31:27 --> 00:31:28
			as break out brothers and sisters,
		
00:31:29 --> 00:31:30
			it's upon us to go running back to
		
00:31:30 --> 00:31:31
			the scholars
		
00:31:33 --> 00:31:35
			and not to take things in our own
		
00:31:35 --> 00:31:35
			hands
		
00:31:36 --> 00:31:38
			as Allah subhanahu wa ta'ala told us.
		
00:31:39 --> 00:31:42
			And he defamed those who begin to take
		
00:31:42 --> 00:31:43
			things into their own hands.
		
00:31:50 --> 00:31:52
			When something now pertaining public safety
		
00:31:52 --> 00:31:55
			and public fear, what they're doing is not
		
00:31:55 --> 00:31:56
			taking things into their own
		
00:32:02 --> 00:32:04
			And if only they will refer you back
		
00:32:04 --> 00:32:06
			to the messenger, And those who have authority
		
00:32:06 --> 00:32:08
			over them. Let me give you a few
		
00:32:08 --> 00:32:09
			examples now.
		
00:32:11 --> 00:32:11
			I know
		
00:32:12 --> 00:32:13
			there was people
		
00:32:13 --> 00:32:16
			when this whole ISIS issues broke out,
		
00:32:17 --> 00:32:18
			they didn't take the things back to the
		
00:32:18 --> 00:32:19
			squaders.
		
00:32:19 --> 00:32:21
			What did they do? They went to Syria.
		
00:32:21 --> 00:32:24
			They realized after, oh, no. What we're doing
		
00:32:24 --> 00:32:24
			is wrong.
		
00:32:27 --> 00:32:29
			Did they protect themselves from the fitr? They
		
00:32:29 --> 00:32:32
			caught themselves into more or greater problems.
		
00:32:34 --> 00:32:36
			Look what happened in the Arab Spring. Brothers
		
00:32:36 --> 00:32:38
			and sisters, when the Arab Spring took place,
		
00:32:38 --> 00:32:40
			I was in a Yemen at the time.
		
00:32:41 --> 00:32:44
			I saw before all these protesting that took
		
00:32:44 --> 00:32:44
			place,
		
00:32:45 --> 00:32:48
			how the country was before and after.
		
00:32:50 --> 00:32:50
			The scholars,
		
00:32:51 --> 00:32:53
			they were screaming from different parts of Aliaman.
		
00:32:54 --> 00:32:56
			I will speak on Aliaman because I was
		
00:32:56 --> 00:32:58
			there, and I'm originally from there.
		
00:33:00 --> 00:33:01
			What were they saying?
		
00:33:02 --> 00:33:04
			We need to topple over the ruler. We
		
00:33:04 --> 00:33:05
			need to go against him.
		
00:33:06 --> 00:33:07
			It's time for a change.
		
00:33:08 --> 00:33:10
			Just like we have in the western countries,
		
00:33:11 --> 00:33:14
			4 years, the guy changes, another 4 years,
		
00:33:14 --> 00:33:16
			it's not right for the guy to be
		
00:33:16 --> 00:33:17
			in charge for 30 years.
		
00:33:20 --> 00:33:21
			All the scholars told them
		
00:33:22 --> 00:33:22
			was
		
00:33:25 --> 00:33:27
			They open up for them.
		
00:33:29 --> 00:33:31
			Why is the most authentic book after?
		
00:33:33 --> 00:33:33
			Question.
		
00:33:34 --> 00:33:35
			The
		
00:33:36 --> 00:33:38
			one that's most authentic after that?
		
00:33:38 --> 00:33:40
			Muslims. Muslims. Sahih Muslim.
		
00:33:41 --> 00:33:43
			The sheikh wasn't bringing out his own speech.
		
00:33:44 --> 00:33:46
			All he was doing was bringing out the
		
00:33:46 --> 00:33:47
			most authentic
		
00:33:48 --> 00:33:50
			and the one after which was Sayy Muslim.
		
00:33:50 --> 00:33:53
			You go back to the whole chapter of
		
00:33:53 --> 00:33:54
			the chapter of leadership.
		
00:33:56 --> 00:33:57
			How they shouldn't be revolting?
		
00:33:58 --> 00:33:59
			How they shouldn't be doing a, b, and
		
00:33:59 --> 00:34:00
			c?
		
00:34:01 --> 00:34:02
			They weren't listening.
		
00:34:03 --> 00:34:05
			They were reciting the hadith of the prophet
		
00:34:05 --> 00:34:07
			sallallahu alaihi wa sallam.
		
00:34:07 --> 00:34:09
			There's a hadith that says,
		
00:34:09 --> 00:34:10
			there will come a time
		
00:34:11 --> 00:34:12
			where you will have rulers.
		
00:34:16 --> 00:34:18
			They won't take my guidance as a guidance,
		
00:34:18 --> 00:34:20
			and they won't take my sunnah.
		
00:34:26 --> 00:34:28
			Their hearts are like the hearts of the
		
00:34:28 --> 00:34:29
			shaitan in the body of a human
		
00:34:30 --> 00:34:31
			being.
		
00:34:32 --> 00:34:34
			So if you're saying, you Rasulullah, what should
		
00:34:34 --> 00:34:34
			we do?
		
00:34:35 --> 00:34:37
			What shall we do, You Rasulullah?
		
00:34:38 --> 00:34:38
			He said,
		
00:34:43 --> 00:34:45
			If your bank gets beaten,
		
00:34:45 --> 00:34:48
			your money gets taken, listen and obey. Am
		
00:34:48 --> 00:34:51
			I saying this? Is my share saying this?
		
00:34:51 --> 00:34:51
			Or is the prophet
		
00:34:52 --> 00:34:54
			saying this? The messiah were shouting this
		
00:34:55 --> 00:34:57
			from different parts of the country.
		
00:34:57 --> 00:34:59
			Guys, don't go out.
		
00:35:00 --> 00:35:02
			Do not revolt. It will lead to a
		
00:35:02 --> 00:35:03
			bigger problem.
		
00:35:04 --> 00:35:06
			They thought they knew better. What did they
		
00:35:06 --> 00:35:08
			do? They took things into their own hands.
		
00:35:09 --> 00:35:11
			Our religion brand awareness is very, very easy.
		
00:35:13 --> 00:35:15
			Some people started doubting that had it really
		
00:35:16 --> 00:35:18
			That shows you what how far off the
		
00:35:18 --> 00:35:20
			people have gone away
		
00:35:21 --> 00:35:22
			from the fundamentals
		
00:35:22 --> 00:35:25
			and the purity of our religion. Buhari Muslim.
		
00:35:25 --> 00:35:27
			We're not talking about the hadith al Haqir
		
00:35:28 --> 00:35:28
			of Hudawood
		
00:35:29 --> 00:35:30
			that's further away.
		
00:35:30 --> 00:35:32
			Muslim we're talking about.
		
00:35:33 --> 00:35:35
			And that was the hadith I started the
		
00:35:35 --> 00:35:37
			lecture of. From the signs of the Hawi
		
00:35:37 --> 00:35:39
			and Grit, knowledge is going to become what?
		
00:35:39 --> 00:35:42
			Very less. Echidnaverse is going to become widespread.
		
00:35:42 --> 00:35:44
			I remember I said this to a guy
		
00:35:45 --> 00:35:46
			who was working inside
		
00:35:46 --> 00:35:48
			a, picture shop
		
00:35:49 --> 00:35:51
			and it was very dangerous at the time.
		
00:35:51 --> 00:35:52
			I told him that, you know, and and
		
00:35:52 --> 00:35:55
			those who are sleeping on that road, what
		
00:35:55 --> 00:35:56
			guys were revolting.
		
00:35:56 --> 00:35:58
			And I'm saying to the guy, guy should
		
00:35:58 --> 00:35:59
			have come out. Hey. You know, the prophet
		
00:35:59 --> 00:36:01
			said this. I tell him the hadith. No.
		
00:36:01 --> 00:36:02
			No. No. No. No. He walks away.
		
00:36:04 --> 00:36:06
			Of course, I don't think that he meant
		
00:36:06 --> 00:36:08
			to deny the hadid, but it's just something
		
00:36:08 --> 00:36:09
			that they couldn't
		
00:36:10 --> 00:36:12
			the point is brothers and sisters, they took
		
00:36:12 --> 00:36:14
			things into their own hands. They wanted a
		
00:36:15 --> 00:36:17
			change and they go, they change. But what
		
00:36:17 --> 00:36:18
			was this change?
		
00:36:18 --> 00:36:20
			The country became more worse.
		
00:36:21 --> 00:36:23
			And now those who are running the country,
		
00:36:25 --> 00:36:26
			you have those who curse the sahaba.
		
00:36:28 --> 00:36:29
			Those are the people that are running things
		
00:36:29 --> 00:36:30
			at the moment.
		
00:36:31 --> 00:36:34
			Wallahi asked the Yemenis, now do you prefer
		
00:36:34 --> 00:36:36
			your country to be how it was before
		
00:36:36 --> 00:36:38
			you don't talk with over Abdullah Saqq?
		
00:36:38 --> 00:36:39
			Who was that rude at the time?
		
00:36:40 --> 00:36:41
			Or do you prefer it how it is
		
00:36:41 --> 00:36:42
			now?
		
00:36:43 --> 00:36:45
			Every person with intelligence or intellect
		
00:36:45 --> 00:36:47
			will say to you, we prefer.
		
00:36:47 --> 00:36:49
			And we're not trying to defend and say,
		
00:36:49 --> 00:36:50
			no.
		
00:36:50 --> 00:36:52
			They didn't have any issues.
		
00:36:52 --> 00:36:54
			Allah says to us, Do
		
00:36:56 --> 00:36:58
			Do not defend those who oppress themselves. Yes.
		
00:36:58 --> 00:37:01
			There was bribery taking place. There was Maafi.
		
00:37:01 --> 00:37:03
			There was transgression within the government.
		
00:37:04 --> 00:37:07
			But we're talking about do not exit,
		
00:37:09 --> 00:37:12
			and the whole country just went upside down.
		
00:37:13 --> 00:37:14
			And until this very day,
		
00:37:14 --> 00:37:16
			they are suffering from it.
		
00:37:17 --> 00:37:19
			What was that that which they done? They
		
00:37:19 --> 00:37:21
			didn't take the matters back
		
00:37:22 --> 00:37:24
			to the Swaddlers. They took things into their
		
00:37:24 --> 00:37:25
			own hands.
		
00:37:25 --> 00:37:28
			Now look at this speech of Ibn Said
		
00:37:41 --> 00:37:43
			If the breaks out,
		
00:37:44 --> 00:37:45
			you know those guys with intellects like the
		
00:37:45 --> 00:37:47
			scholars and those with intelligence.
		
00:37:51 --> 00:37:51
			They
		
00:37:52 --> 00:37:53
			will not have the ability
		
00:37:54 --> 00:37:56
			to be able to stop the foolish ones.
		
00:37:58 --> 00:37:59
			They won't be able
		
00:38:02 --> 00:38:02
			to
		
00:38:05 --> 00:38:07
			do so. Then he begins to speak about
		
00:38:07 --> 00:38:09
			the Sahaba. There was a time brothers, amongst
		
00:38:09 --> 00:38:10
			the Sahaba, a fitna broke
		
00:38:12 --> 00:38:13
			out. When the fitna broke out and there
		
00:38:13 --> 00:38:15
			was people amongst them
		
00:38:15 --> 00:38:16
			who who were undercover,
		
00:38:17 --> 00:38:18
			they were trying to close problems between
		
00:38:19 --> 00:38:19
			the Sahaba.
		
00:38:20 --> 00:38:21
			A broke out.
		
00:38:22 --> 00:38:24
			The biggest and the greatest of the companions,
		
00:38:25 --> 00:38:27
			the kibar and minhum,
		
00:38:28 --> 00:38:30
			they weren't able to what?
		
00:38:30 --> 00:38:31
			To extinguish
		
00:38:31 --> 00:38:34
			the Fitsdal that broke out because Hamas has
		
00:38:34 --> 00:38:35
			already broken
		
00:38:36 --> 00:38:37
			out.
		
00:38:39 --> 00:38:39
			And this is
		
00:38:40 --> 00:38:42
			the result of fitan, the feast all breaks
		
00:38:42 --> 00:38:43
			out.
		
00:38:50 --> 00:38:52
			And fear the That when it
		
00:38:52 --> 00:38:53
			hits, it won't
		
00:38:55 --> 00:38:57
			just afflict those who are oppressive. It will
		
00:38:57 --> 00:38:58
			take everybody.
		
00:38:59 --> 00:39:00
			Everybody will be affected.
		
00:39:01 --> 00:39:02
			This is why sometimes
		
00:39:03 --> 00:39:04
			when we see things that are about to
		
00:39:04 --> 00:39:06
			break out, we do something called
		
00:39:08 --> 00:39:09
			We join the Buddha, and we forbid the
		
00:39:09 --> 00:39:10
			evil.
		
00:39:17 --> 00:39:18
			And if the victim breaks out,
		
00:39:19 --> 00:39:21
			nobody will be free from it, from its
		
00:39:21 --> 00:39:21
			pollution
		
00:39:22 --> 00:39:24
			except the one Allah as a as what?
		
00:39:29 --> 00:39:31
			You have an old lady,
		
00:39:32 --> 00:39:32
			an
		
00:39:34 --> 00:39:34
			old man.
		
00:39:35 --> 00:39:37
			People who did not take part
		
00:39:38 --> 00:39:42
			or participate in the revolution. Today, they have
		
00:39:42 --> 00:39:44
			to pay number for the gas prices.
		
00:39:46 --> 00:39:49
			Electricity is being cut. Today is on. Tomorrow
		
00:39:49 --> 00:39:50
			is off. Today is on. What did she
		
00:39:50 --> 00:39:52
			do? Did she do anything?
		
00:39:52 --> 00:39:54
			Did she take participate
		
00:39:55 --> 00:39:57
			Any is fit and it took place, but
		
00:39:57 --> 00:39:59
			now she has to suffer due to what
		
00:39:59 --> 00:40:00
			other people done.
		
00:40:00 --> 00:40:01
			Allah said
		
00:40:06 --> 00:40:08
			Corruption has become apparent upon the earth
		
00:40:08 --> 00:40:11
			because of what the people they've done with
		
00:40:11 --> 00:40:11
			their own hands.
		
00:40:13 --> 00:40:15
			I know with me now brothers and sisters.
		
00:40:16 --> 00:40:17
			Sometime when we
		
00:40:18 --> 00:40:21
			bring you an example, it makes clear that
		
00:40:21 --> 00:40:22
			we should be mentioned.
		
00:40:22 --> 00:40:25
			This is exactly what we experienced in Yemen
		
00:40:25 --> 00:40:26
			and other places.
		
00:40:27 --> 00:40:28
			If only
		
00:40:30 --> 00:40:31
			you are gonna be in a
		
00:40:32 --> 00:40:34
			Why shouldn't it be to them? If only
		
00:40:34 --> 00:40:36
			they've done what Allah told them to do,
		
00:40:36 --> 00:40:37
			things wouldn't be bad for them
		
00:40:38 --> 00:40:39
			as Allah told us.
		
00:40:40 --> 00:40:41
			Of course, we say
		
00:40:43 --> 00:40:44
			but we need to understand
		
00:40:45 --> 00:40:46
			the roots of the problem and how it
		
00:40:46 --> 00:40:48
			broke out. So it becomes a lesson for
		
00:40:48 --> 00:40:50
			us in the future if we find ourselves
		
00:40:50 --> 00:40:51
			in this situation.
		
00:40:52 --> 00:40:53
			We go back to the.
		
00:40:56 --> 00:40:58
			Those with intellect from the scholars,
		
00:40:58 --> 00:41:00
			the people like Shamsara and Fozan.
		
00:41:00 --> 00:41:02
			The people belittle at the time, then they
		
00:41:02 --> 00:41:03
			realized
		
00:41:04 --> 00:41:06
			They try calling them as well as for
		
00:41:07 --> 00:41:09
			dollars. All they want is to what?
		
00:41:10 --> 00:41:12
			Maybe get on the nice side of the
		
00:41:12 --> 00:41:13
			rule at a time.
		
00:41:14 --> 00:41:16
			Then people realize, oh, I should have listened
		
00:41:16 --> 00:41:16
			to Sheikh
		
00:41:17 --> 00:41:19
			I should have listened to Sheikh when
		
00:41:19 --> 00:41:21
			he was calling out in a living.
		
00:41:23 --> 00:41:24
			The rest of the scholars were telling the
		
00:41:24 --> 00:41:26
			people stay in their homes. As we're gonna
		
00:41:26 --> 00:41:27
			see now, inshaAllah,
		
00:41:27 --> 00:41:30
			what the some of them they done when
		
00:41:30 --> 00:41:32
			fiqhah broke out. And you will see for
		
00:41:32 --> 00:41:32
			yourselves
		
00:41:32 --> 00:41:34
			which which one was correct
		
00:41:35 --> 00:41:35
			to
		
00:41:37 --> 00:41:39
			do. The second point where the decision is
		
00:41:39 --> 00:41:41
			to in order to protect yourselves
		
00:41:47 --> 00:41:48
			from
		
00:41:49 --> 00:41:49
			the.
		
00:41:50 --> 00:41:51
			To busy yourselves
		
00:41:52 --> 00:41:52
			with worship,
		
00:41:53 --> 00:41:53
			with.
		
00:41:54 --> 00:41:57
			Freedom rings out, stop worshiping Allah
		
00:42:03 --> 00:42:05
			One time, the prophet was telling me,
		
00:42:15 --> 00:42:16
			He said,
		
00:42:17 --> 00:42:17
			SubhanAllah.
		
00:42:18 --> 00:42:20
			Glory be to Allah Subhanahu wa
		
00:42:26 --> 00:42:28
			What has been sent down today from the
		
00:42:28 --> 00:42:28
			fitan?
		
00:42:29 --> 00:42:29
			The trials
		
00:42:30 --> 00:42:30
			and tribulations.
		
00:42:34 --> 00:42:36
			And what has been opened up
		
00:42:36 --> 00:42:37
			from the Khazai,
		
00:42:37 --> 00:42:38
			the treasures.
		
00:42:41 --> 00:42:42
			He
		
00:42:45 --> 00:42:46
			said, wait up.
		
00:42:47 --> 00:42:48
			The prophet is commanding
		
00:42:49 --> 00:42:51
			for his other wife to be waken up,
		
00:42:51 --> 00:42:52
			to be woken up.
		
00:42:53 --> 00:42:54
			And the one that's already made it, it
		
00:42:54 --> 00:42:55
			was Amaykadide.
		
00:42:56 --> 00:42:58
			That night, he was with Amaykadide.
		
00:42:59 --> 00:43:01
			So he commanded that the rest of his
		
00:43:01 --> 00:43:02
			wives are what?
		
00:43:05 --> 00:43:05
			And then he said,
		
00:43:11 --> 00:43:12
			And perhaps,
		
00:43:14 --> 00:43:15
			there's there are women
		
00:43:15 --> 00:43:16
			who in this dunya,
		
00:43:17 --> 00:43:18
			they are clothed, they are blessed
		
00:43:20 --> 00:43:22
			with bounties of blessings.
		
00:43:23 --> 00:43:26
			But then on your they'll depart from
		
00:43:28 --> 00:43:30
			it. Some of the benefits that we can
		
00:43:30 --> 00:43:32
			take out from these brothers and sisters, look.
		
00:43:33 --> 00:43:33
			The prophet
		
00:43:37 --> 00:43:38
			woke up He said, what has been sent
		
00:43:38 --> 00:43:40
			down today from the fitan? Fitan came down.
		
00:43:41 --> 00:43:42
			What did he
		
00:43:43 --> 00:43:44
			do? He commanded
		
00:43:45 --> 00:43:47
			for his wife to be woken up in
		
00:43:47 --> 00:43:48
			order for them to do what? To stop
		
00:43:48 --> 00:43:49
			praying.
		
00:43:50 --> 00:43:51
			To stop doing any violence.
		
00:43:53 --> 00:43:54
			And he also wanted to teach them
		
00:43:55 --> 00:43:57
			that they shouldn't get complacent
		
00:43:58 --> 00:44:00
			just because they are close to the promise
		
00:44:02 --> 00:44:04
			to stop worshiping, to start engaging and then
		
00:44:04 --> 00:44:06
			about that and so what?
		
00:44:07 --> 00:44:08
			Are you the way the brothers and sisters?
		
00:44:08 --> 00:44:11
			If this is now the situation of somebody
		
00:44:11 --> 00:44:13
			wife of the prophet, he's telling them to
		
00:44:13 --> 00:44:15
			wake up and pray. When we stop?
		
00:44:16 --> 00:44:18
			He's telling them, trying to teach them not
		
00:44:18 --> 00:44:20
			to get complacent, but to worship Allah
		
00:44:21 --> 00:44:22
			in time of.
		
00:44:25 --> 00:44:27
			So they woke up and they started praying.
		
00:44:28 --> 00:44:29
			Now,
		
00:44:29 --> 00:44:32
			fitan breaks up brothers and sisters. We close
		
00:44:32 --> 00:44:33
			our ears and we go what? And we
		
00:44:33 --> 00:44:34
			stop praying for Allah
		
00:44:35 --> 00:44:37
			The other hadith I mentioned,
		
00:44:37 --> 00:44:39
			when he talks about the dark patches of
		
00:44:39 --> 00:44:41
			the night, what was the first thing that
		
00:44:41 --> 00:44:42
			was mentioned? Hasten
		
00:44:44 --> 00:44:46
			to doing good things.
		
00:44:49 --> 00:44:50
			How many people do you find, brothers and
		
00:44:50 --> 00:44:50
			sisters?
		
00:44:53 --> 00:44:54
			Old men,
		
00:44:55 --> 00:44:57
			you know, they're just engaging in their
		
00:44:57 --> 00:44:58
			They
		
00:44:59 --> 00:45:01
			are worshiping Allah. They are fasting. Comes, they
		
00:45:01 --> 00:45:02
			don't get affected.
		
00:45:03 --> 00:45:05
			Their head is totally somewhere else.
		
00:45:07 --> 00:45:09
			Another example of this is brothers and sisters,
		
00:45:10 --> 00:45:11
			when the prophet
		
00:45:11 --> 00:45:13
			was gonna be talked about the Dajjal,
		
00:45:39 --> 00:45:41
			The second day will be like a month.
		
00:45:43 --> 00:45:44
			And the third day will be like a
		
00:45:44 --> 00:45:45
			Jum'ah, like a week.
		
00:45:47 --> 00:45:48
			And the rest of the days will be
		
00:45:48 --> 00:45:49
			like the normal days.
		
00:45:51 --> 00:45:53
			You know the first thing that the prophet
		
00:45:53 --> 00:45:53
			Muhammad,
		
00:45:54 --> 00:45:54
			they
		
00:46:05 --> 00:46:06
			That day that is like a year.
		
00:46:07 --> 00:46:08
			Do we only pray
		
00:46:10 --> 00:46:13
			one prayer or do we like, you know,
		
00:46:13 --> 00:46:14
			you know, one prayer? Do we only pray
		
00:46:14 --> 00:46:16
			one prayer that we normally pray?
		
00:46:17 --> 00:46:18
			You know, thinking about that.
		
00:46:20 --> 00:46:22
			The Deja is one of the greatest that
		
00:46:24 --> 00:46:26
			the defense will be affected with.
		
00:46:28 --> 00:46:29
			One of the things that after
		
00:46:30 --> 00:46:32
			you know what that we do?
		
00:46:32 --> 00:46:33
			The
		
00:46:34 --> 00:46:35
			will be lifted in the jar.
		
00:46:36 --> 00:46:37
			We seek refuge in Allah
		
00:46:38 --> 00:46:40
			from the fitna of Adi jal. And tomorrow,
		
00:46:41 --> 00:46:43
			we'll talk a lot about it. That the
		
00:46:43 --> 00:46:44
			jal, things related to him.
		
00:46:47 --> 00:46:48
			They gave a lot of concern to guy
		
00:46:48 --> 00:46:49
			about that.
		
00:46:50 --> 00:46:52
			Yes, brother. This is it will be tough.
		
00:46:52 --> 00:46:54
			It will be more tough than this.
		
00:46:56 --> 00:46:57
			As I mentioned previously,
		
00:46:57 --> 00:46:59
			holding on to your religion will be like
		
00:46:59 --> 00:47:00
			what?
		
00:47:06 --> 00:47:07
			Holding on to But look what the prophet
		
00:47:08 --> 00:47:08
			says to us.
		
00:47:17 --> 00:47:18
			Said,
		
00:47:22 --> 00:47:23
			worshiping Allah
		
00:47:23 --> 00:47:24
			at time
		
00:47:25 --> 00:47:27
			when people are being killed, when when blood
		
00:47:27 --> 00:47:27
			is being
		
00:47:28 --> 00:47:28
			shed,
		
00:47:29 --> 00:47:31
			it's like what? Making hijrah to me.
		
00:47:32 --> 00:47:34
			And guys, do we know about the reward
		
00:47:34 --> 00:47:35
			that a person attains when it comes to
		
00:47:36 --> 00:47:36
			performing
		
00:47:37 --> 00:47:38
			hijrah? Allah tells
		
00:47:56 --> 00:47:57
			and to Allah And he dies,
		
00:47:58 --> 00:47:59
			then his reward
		
00:47:59 --> 00:48:02
			has become incumbent upon Allah
		
00:48:04 --> 00:48:05
			has made it a
		
00:48:05 --> 00:48:08
			something composed upon himself to reward a person.
		
00:48:22 --> 00:48:24
			Those who go and make hijab, and they
		
00:48:24 --> 00:48:25
			die in a process,
		
00:48:26 --> 00:48:28
			or they are killed.
		
00:48:29 --> 00:48:29
			Allah
		
00:48:30 --> 00:48:32
			says, this person will be provided with great
		
00:48:32 --> 00:48:33
			provision in the.
		
00:48:35 --> 00:48:36
			That's the reward of hija.
		
00:48:37 --> 00:48:38
			And the prophet is telling you,
		
00:48:41 --> 00:48:41
			and
		
00:48:42 --> 00:48:44
			doing a time when people are being killed.
		
00:48:45 --> 00:48:46
			You find that the crime rate is going
		
00:48:46 --> 00:48:47
			up.
		
00:48:47 --> 00:48:49
			Left, right, center, up, down, everywhere.
		
00:48:53 --> 00:48:55
			You go back to your home and you're
		
00:48:55 --> 00:48:56
			worshiping Allah you're
		
00:48:57 --> 00:48:58
			trying to hold up your religion,
		
00:48:58 --> 00:49:00
			it's like making hatred to the prophet
		
00:49:05 --> 00:49:06
			Also, the prophet
		
00:49:26 --> 00:49:27
			from the
		
00:49:28 --> 00:49:30
			that is apparent and that which is hidden.
		
00:49:30 --> 00:49:32
			And you're the one that's hidden, brother. Sometimes
		
00:49:34 --> 00:49:35
			you can see if it's not.
		
00:49:36 --> 00:49:38
			Sometimes you can't see it. And through it,
		
00:49:38 --> 00:49:40
			the person is what pulled out of his
		
00:49:40 --> 00:49:40
			religion.
		
00:49:42 --> 00:49:44
			And the prophet sallallahu alaihi, these four things
		
00:49:44 --> 00:49:45
			that we mentioned, brothers, as it came in
		
00:49:45 --> 00:49:46
			another hadith,
		
00:49:46 --> 00:49:47
			that
		
00:49:49 --> 00:49:51
			the prophet salallahu alayhi was some
		
00:49:55 --> 00:49:56
			He He used to seek refuge in Allah
		
00:49:56 --> 00:49:57
			as well from these 4 things that were
		
00:49:57 --> 00:49:58
			mentioned.
		
00:49:59 --> 00:50:00
			Seeking refuge in Allah as away from the
		
00:50:00 --> 00:50:01
			nah,
		
00:50:01 --> 00:50:04
			the punishment in the grave, from the fitan,
		
00:50:04 --> 00:50:05
			and also the dajjal.
		
00:50:06 --> 00:50:08
			You know when you go down for the
		
00:50:08 --> 00:50:08
			tahiyat?
		
00:50:09 --> 00:50:11
			These four things he used to always do
		
00:50:11 --> 00:50:12
			it in all his prayers
		
00:50:13 --> 00:50:16
			to show you the greatness and the seriousness
		
00:50:16 --> 00:50:16
			of this issue.
		
00:50:18 --> 00:50:19
			When is the last time that we may
		
00:50:19 --> 00:50:21
			have made dua to Allah? Oh Allah, keep
		
00:50:21 --> 00:50:22
			me away from these trials and tribulations.
		
00:50:31 --> 00:50:33
			And the third point, brothers and sisters,
		
00:50:35 --> 00:50:36
			is
		
00:50:40 --> 00:50:42
			To completely disconnect yourself
		
00:50:42 --> 00:50:43
			from the that
		
00:50:44 --> 00:50:45
			is around you.
		
00:50:47 --> 00:50:48
			Now look at
		
00:50:55 --> 00:50:56
			What did he do at the time when
		
00:50:56 --> 00:50:58
			a fitna broke up between
		
00:50:58 --> 00:51:00
			some of the companions of the prophet sallallahu
		
00:51:00 --> 00:51:01
			alaihi wasallam?
		
00:51:04 --> 00:51:06
			He took his camel and just go off.
		
00:51:07 --> 00:51:08
			He went
		
00:51:09 --> 00:51:11
			and he started sitting or residing in a
		
00:51:11 --> 00:51:12
			place where there was no one.
		
00:51:33 --> 00:51:36
			From very far, he's seeing this what? This
		
00:51:36 --> 00:51:38
			person on a riding camel coming to him.
		
00:51:39 --> 00:51:40
			You know what he says?
		
00:51:42 --> 00:51:44
			Sahih al Mi Waqase, he left everybody, he's
		
00:51:44 --> 00:51:45
			gone.
		
00:51:45 --> 00:51:48
			He's sitting by himself trying to stay away
		
00:51:48 --> 00:51:49
			from the fitter.
		
00:51:50 --> 00:51:52
			He sees this rioting camel coming to him,
		
00:51:52 --> 00:51:54
			someone on top of it, O Allah, speak
		
00:51:54 --> 00:51:56
			refuge in you from the evil of this
		
00:51:56 --> 00:51:58
			person who's coming. And this is sad, he
		
00:51:58 --> 00:51:59
			doesn't know.
		
00:52:11 --> 00:52:13
			So your son says to his father,
		
00:52:13 --> 00:52:14
			oh, father,
		
00:52:15 --> 00:52:17
			have you come now with your camel and
		
00:52:17 --> 00:52:19
			also wherever you have your sheep?
		
00:52:19 --> 00:52:21
			He took his camel and his sheep and
		
00:52:21 --> 00:52:23
			he go off. He went just like, it's
		
00:52:23 --> 00:52:25
			like leaving the city that we are in.
		
00:52:25 --> 00:52:27
			I'm going to where the farms are now.
		
00:52:30 --> 00:52:31
			You left the people and
		
00:52:33 --> 00:52:35
			they are disputing amongst themselves
		
00:52:36 --> 00:52:37
			about the Mulk leadership.
		
00:52:39 --> 00:52:40
			So
		
00:52:43 --> 00:52:44
			came and he hit him in the chest.
		
00:52:44 --> 00:52:46
			The father hits the son in the chest.
		
00:52:47 --> 00:52:47
			They told
		
00:52:48 --> 00:52:48
			him,
		
00:52:49 --> 00:52:51
			They told me, be quiet.
		
00:52:55 --> 00:52:56
			I heard the prophet
		
00:52:56 --> 00:52:56
			say,
		
00:53:04 --> 00:53:06
			he lost the servant
		
00:53:06 --> 00:53:06
			who
		
00:53:08 --> 00:53:09
			has,
		
00:53:10 --> 00:53:12
			the person who has richness when he comes
		
00:53:12 --> 00:53:12
			to the iman,
		
00:53:13 --> 00:53:15
			and the person who is hidden.
		
00:53:16 --> 00:53:16
			If
		
00:53:17 --> 00:53:18
			we speak
		
00:53:18 --> 00:53:20
			about what it means, we can maybe do
		
00:53:20 --> 00:53:22
			a whole lecture on it.
		
00:53:22 --> 00:53:23
			But in summarization,
		
00:53:23 --> 00:53:25
			what does mean? And yet
		
00:53:29 --> 00:53:29
			as
		
00:53:32 --> 00:53:33
			As in
		
00:53:34 --> 00:53:36
			means, brothers and sisters, people tell you what?
		
00:53:36 --> 00:53:38
			Translated to be fear.
		
00:53:39 --> 00:53:41
			When we hear it means what? Fear according
		
00:53:41 --> 00:53:42
			to many.
		
00:53:42 --> 00:53:43
			But that's only
		
00:53:45 --> 00:53:48
			It is only a small part of what
		
00:53:48 --> 00:53:48
			means.
		
00:53:49 --> 00:53:50
			Rather means
		
00:53:51 --> 00:53:52
			that a servant,
		
00:53:53 --> 00:53:54
			he places between
		
00:53:55 --> 00:53:57
			him and also that which he face a
		
00:53:57 --> 00:53:58
			shield.
		
00:54:01 --> 00:54:03
			That which he's scared of, a shield between
		
00:54:03 --> 00:54:06
			him and what a person he feels. When
		
00:54:06 --> 00:54:07
			a person goes into the battlefield,
		
00:54:08 --> 00:54:09
			what does the army have the shield right?
		
00:54:09 --> 00:54:12
			What does he fear? The enemy to throw
		
00:54:12 --> 00:54:13
			a at him.
		
00:54:14 --> 00:54:15
			So between him and the enemy is a
		
00:54:15 --> 00:54:17
			shield that he's protecting himself with it.
		
00:54:20 --> 00:54:21
			And a Muslim, who does he fear?
		
00:54:23 --> 00:54:24
			He fears Allah
		
00:54:25 --> 00:54:27
			So he places a barrier between him and
		
00:54:27 --> 00:54:28
			Allah
		
00:54:28 --> 00:54:30
			Where is his barrier brothers and sisters?
		
00:54:35 --> 00:54:36
			To do what Allah has told you to
		
00:54:36 --> 00:54:38
			do and to stay away from the things
		
00:54:38 --> 00:54:40
			that Allah has told you to stay away
		
00:54:40 --> 00:54:40
			from.
		
00:54:41 --> 00:54:42
			This is a taqwa.
		
00:54:44 --> 00:54:45
			This is a taqwa.
		
00:54:45 --> 00:54:47
			And through taqwa, you will attain
		
00:54:47 --> 00:54:50
			many great things in your life. How many
		
00:54:50 --> 00:54:51
			times does Allah say in the Quran
		
00:54:52 --> 00:54:55
			about the tawwah? When we do the khutbah,
		
00:55:04 --> 00:55:06
			Time and time again, Allah says, and when
		
00:55:06 --> 00:55:08
			the reward is great result, Allah says,
		
00:55:11 --> 00:55:11
			Whoever
		
00:55:12 --> 00:55:13
			has and Allah will give him an opening.
		
00:55:14 --> 00:55:16
			Sometimes things are very hard. You
		
00:55:16 --> 00:55:18
			have Allah subhanahu wa ta'ala
		
00:55:31 --> 00:55:32
			on the first page.
		
00:55:33 --> 00:55:35
			Be free. I am talking about tafaa. Our
		
00:55:35 --> 00:55:37
			Allah will make your life very easy.
		
00:55:39 --> 00:55:41
			So my point dear brothers and
		
00:55:43 --> 00:55:43
			sisters, Allah
		
00:55:44 --> 00:55:46
			loves the person who is stopping. Someone who
		
00:55:46 --> 00:55:46
			is excessively
		
00:55:47 --> 00:55:48
			conscious of Allah
		
00:55:49 --> 00:55:51
			and stumble with Allah too.
		
00:55:51 --> 00:55:53
			And the point that we derive from his
		
00:55:53 --> 00:55:54
			brothers and sisters,
		
00:55:54 --> 00:55:56
			he go away from everyone.
		
00:55:57 --> 00:55:59
			And there's another hadith that says what?
		
00:56:02 --> 00:56:02
			In
		
00:56:05 --> 00:56:06
			the He repeated it 3 times.
		
00:56:07 --> 00:56:08
			The happy
		
00:56:10 --> 00:56:11
			one the happy one, brother and sister, is
		
00:56:11 --> 00:56:13
			the one that stays away from the
		
00:56:14 --> 00:56:16
			and he repeated it 3
		
00:56:19 --> 00:56:21
			times. But the one who's in trial, he
		
00:56:21 --> 00:56:23
			gets sucked into it for whatever reason, and
		
00:56:23 --> 00:56:24
			he's patient about
		
00:56:24 --> 00:56:27
			it for him is an immature world. Also,
		
00:56:28 --> 00:56:28
			again,
		
00:56:32 --> 00:56:34
			The great tag that I mentioned. He said,
		
00:56:49 --> 00:56:50
			I remained in the fitna that happened with
		
00:56:50 --> 00:56:51
			Abu Bakr.
		
00:56:52 --> 00:56:54
			That's another fitna brother and sister took place
		
00:56:55 --> 00:56:56
			between him and Hajjaj,
		
00:56:57 --> 00:56:59
			Yusuf Hajjaj al Yusuf,
		
00:57:00 --> 00:57:00
			the tyrant
		
00:57:01 --> 00:57:01
			at the time.
		
00:57:03 --> 00:57:04
			907
		
00:57:04 --> 00:57:05
			years.
		
00:57:07 --> 00:57:07
			Saying
		
00:57:08 --> 00:57:08
			this,
		
00:57:09 --> 00:57:11
			I remained in it 9 or 7 years.
		
00:57:13 --> 00:57:14
			I was never told about anything that was
		
00:57:14 --> 00:57:16
			going on, and I never
		
00:57:17 --> 00:57:17
			inquired
		
00:57:18 --> 00:57:19
			about what is going on.
		
00:57:20 --> 00:57:20
			He just
		
00:57:21 --> 00:57:22
			kept himself
		
00:57:22 --> 00:57:23
			to himself.
		
00:57:24 --> 00:57:25
			Basically, cut off from it. He went his
		
00:57:25 --> 00:57:28
			own way and then worshiping Allah azza wa
		
00:57:28 --> 00:57:29
			jinn. And he became known for this,
		
00:57:31 --> 00:57:33
			Warning the people, staying away from the fitan.
		
00:57:35 --> 00:57:36
			So brothers and sisters,
		
00:57:37 --> 00:57:39
			someone might ask the question now.
		
00:57:41 --> 00:57:43
			Okay. We have automatically did something in the
		
00:57:43 --> 00:57:44
			vision.
		
00:57:44 --> 00:57:46
			We are living in a time where the
		
00:57:46 --> 00:57:48
			Muslim Ummah is suffering and we all have
		
00:57:48 --> 00:57:49
			been trialed.
		
00:57:50 --> 00:57:52
			Why is the Muslim Ummah suffering, and how
		
00:57:52 --> 00:57:54
			can we get out of this problem?
		
00:57:56 --> 00:57:58
			Brothers and sisters, the is very, very clear.
		
00:58:00 --> 00:58:01
			You don't
		
00:58:01 --> 00:58:02
			entertain
		
00:58:02 --> 00:58:03
			your
		
00:58:03 --> 00:58:04
			mention
		
00:58:04 --> 00:58:05
			a
		
00:58:05 --> 00:58:07
			very powerful statement
		
00:58:29 --> 00:58:31
			He mentioned in Majumah of the Taliban, this
		
00:58:31 --> 00:58:32
			is this.
		
00:58:33 --> 00:58:34
			When it comes to
		
00:58:34 --> 00:58:36
			you having everything that you need inside the
		
00:58:36 --> 00:58:37
			Quran,
		
00:58:39 --> 00:58:40
			now I remember
		
00:58:41 --> 00:58:46
			I remember you now. I haven't seen something
		
00:58:46 --> 00:58:47
			that feeds the mind
		
00:58:48 --> 00:58:50
			and also feeds the soul.
		
00:58:52 --> 00:58:52
			And
		
00:58:54 --> 00:58:55
			it also what?
		
00:58:57 --> 00:58:57
			Preserves
		
00:58:58 --> 00:58:59
			and looks after the body.
		
00:59:03 --> 00:59:05
			And it also what guarantees happiness.
		
00:59:09 --> 00:59:12
			More than constantly looking in the book of
		
00:59:12 --> 00:59:13
			Allah as a wajale.
		
00:59:14 --> 00:59:16
			That's what we'll say with us.
		
00:59:16 --> 00:59:18
			The point is when we look now in
		
00:59:18 --> 00:59:20
			the Quran, we don't need to look any
		
00:59:20 --> 00:59:20
			further.
		
00:59:21 --> 00:59:23
			Any problem that we have brothers and sisters,
		
00:59:24 --> 00:59:27
			people have tried many ways. Sometimes a problem
		
00:59:27 --> 00:59:27
			occurs,
		
00:59:28 --> 00:59:29
			they go out and call this.
		
00:59:32 --> 00:59:33
			Petitions are taken out.
		
00:59:34 --> 00:59:34
			Okay.
		
00:59:36 --> 00:59:39
			It might make your situation a bit better
		
00:59:39 --> 00:59:41
			in a temporary basis,
		
00:59:41 --> 00:59:42
			but permanently
		
00:59:43 --> 00:59:45
			Allah has told us in the Quran.
		
00:59:45 --> 00:59:47
			So by us now looking in the Quran,
		
00:59:47 --> 00:59:48
			brothers and sisters,
		
00:59:50 --> 00:59:52
			we find the answer for all our problems.
		
00:59:53 --> 00:59:55
			Between the husband and the wife, sometimes a
		
00:59:55 --> 00:59:57
			problem occurs. Right? One of the main problems
		
00:59:57 --> 00:59:59
			that we hear all the time that I
		
00:59:59 --> 01:00:01
			receive emails and messages about,
		
01:00:02 --> 01:00:03
			husband and wife problems
		
01:00:04 --> 01:00:05
			is in the Quran.
		
01:00:06 --> 01:00:07
			Let me give let me ask you a
		
01:00:07 --> 01:00:08
			question
		
01:00:08 --> 01:00:10
			now. When normally a divorce takes place
		
01:00:11 --> 01:00:13
			between a husband and wife,
		
01:00:13 --> 01:00:14
			what normally happens?
		
01:00:15 --> 01:00:17
			He's given a.
		
01:00:17 --> 01:00:18
			Do
		
01:00:18 --> 01:00:19
			do they hang around together?
		
01:00:20 --> 01:00:21
			What happens?
		
01:00:29 --> 01:00:30
			Everybody goes their own ways.
		
01:00:31 --> 01:00:32
			Either he kicks the woman out or she
		
01:00:32 --> 01:00:33
			leaves.
		
01:00:34 --> 01:00:36
			Goes back to her mom's house. The mom
		
01:00:36 --> 01:00:38
			calls, get out, and come back home.
		
01:00:47 --> 01:00:47
			Us
		
01:00:58 --> 01:01:00
			Don't kick them out and shouldn't leave.
		
01:01:01 --> 01:01:03
			Lie it. So if they stay together, something
		
01:01:03 --> 01:01:04
			would happen.
		
01:01:04 --> 01:01:06
			Allah will make something happen between them. Do
		
01:01:06 --> 01:01:08
			not fight against the enemies of Allah.
		
01:01:09 --> 01:01:11
			And most people who do not act upon
		
01:01:11 --> 01:01:11
			this,
		
01:01:12 --> 01:01:14
			they go both their ways and there's more
		
01:01:14 --> 01:01:16
			problems in their lives. You're the one that
		
01:01:16 --> 01:01:18
			translates against the commands of Allah
		
01:01:20 --> 01:01:21
			When Allah told you to do a, b,
		
01:01:21 --> 01:01:23
			and c, you didn't do it.
		
01:01:25 --> 01:01:27
			Rather, maybe if you've done it, happiness could
		
01:01:27 --> 01:01:28
			have come out of it. And I'm seeing
		
01:01:28 --> 01:01:30
			this happen to people. People who,
		
01:01:31 --> 01:01:31
			ah,
		
01:01:32 --> 01:01:33
			hate their behalf,
		
01:01:34 --> 01:01:34
			concern her,
		
01:01:35 --> 01:01:36
			but they remain together and they end up
		
01:01:36 --> 01:01:37
			having what?
		
01:01:39 --> 01:01:40
			And many other things. Allah says,
		
01:01:47 --> 01:01:48
			If you look in the Quran, Allah tells
		
01:01:48 --> 01:01:50
			you. If a person believes, then he does
		
01:01:50 --> 01:01:52
			good deeds. So going back to the point,
		
01:01:52 --> 01:01:53
			now when we look in the Quran, the
		
01:01:53 --> 01:01:55
			sunnah brothers and sisters
		
01:01:55 --> 01:01:56
			of the Muslim
		
01:01:58 --> 01:01:59
			woman now, what the solution is?
		
01:02:00 --> 01:02:02
			People have tried every single way.
		
01:02:04 --> 01:02:06
			The prophet salallahu alaihi wa sallam, we told
		
01:02:06 --> 01:02:06
			us in one hadith.
		
01:02:07 --> 01:02:08
			And now you ask yourselves,
		
01:02:09 --> 01:02:11
			is this a ummah that we have currently?
		
01:02:12 --> 01:02:13
			Are they involved in it or are they
		
01:02:13 --> 01:02:14
			not involved in it?
		
01:02:15 --> 01:02:16
			The promised
		
01:02:19 --> 01:02:21
			Once you start engaging
		
01:02:22 --> 01:02:24
			in riba you know riba?
		
01:02:25 --> 01:02:26
			Is a type of riba.
		
01:02:27 --> 01:02:27
			Usually,
		
01:02:28 --> 01:02:30
			interest in things like this.
		
01:02:33 --> 01:02:36
			And you start chasing the tails of the
		
01:02:36 --> 01:02:36
			cows.
		
01:02:38 --> 01:02:40
			And you become satisfied with the land that
		
01:02:40 --> 01:02:42
			you have and you're chasing the dunya.
		
01:02:43 --> 01:02:43
			And
		
01:02:45 --> 01:02:46
			you leave them in jihad.
		
01:02:47 --> 01:02:49
			Before chairman 4 brings this out and thinks
		
01:02:49 --> 01:02:49
			that
		
01:02:50 --> 01:02:51
			I'm trying to tell people to go ice
		
01:02:51 --> 01:02:53
			and know what they're not saying.
		
01:02:54 --> 01:02:56
			Rather than different types of jihad,
		
01:02:58 --> 01:02:59
			and it's part of our religion. But now
		
01:02:59 --> 01:03:01
			what is taking place has nothing to do
		
01:03:01 --> 01:03:02
			with our region.
		
01:03:16 --> 01:03:16
			Allah
		
01:03:17 --> 01:03:18
			will send down upon you what?
		
01:03:19 --> 01:03:20
			A humiliation?
		
01:03:21 --> 01:03:23
			He won't remove this humiliation from you until
		
01:03:23 --> 01:03:23
			what?
		
01:03:24 --> 01:03:26
			You come back to your religion.
		
01:03:28 --> 01:03:29
			Did the law
		
01:03:29 --> 01:03:31
			tell us to go and change the ruler,
		
01:03:31 --> 01:03:32
			or did he tell us to walk on
		
01:03:32 --> 01:03:33
			ourselves?
		
01:03:35 --> 01:03:36
			Us to establish
		
01:03:36 --> 01:03:38
			sharia in our own homes.
		
01:03:39 --> 01:03:41
			To start up with our own selves, to
		
01:03:41 --> 01:03:42
			teach our kids
		
01:03:43 --> 01:03:45
			to make them practice the sunnah. And if
		
01:03:45 --> 01:03:46
			we look closely at this hadith brothers and
		
01:03:46 --> 01:03:49
			sisters, the Prophet said what once you start
		
01:03:49 --> 01:03:50
			dealing with riba?
		
01:03:51 --> 01:03:53
			Once you start dealing with river.
		
01:03:54 --> 01:03:55
			What is worse than river that is so
		
01:03:55 --> 01:03:56
			common today?
		
01:04:00 --> 01:04:02
			Innovation is so widespread.
		
01:04:03 --> 01:04:06
			People are disputing and trying to argue
		
01:04:07 --> 01:04:09
			and then say that it's okay for you
		
01:04:09 --> 01:04:10
			to go to the grave
		
01:04:11 --> 01:04:12
			and ask that person to give you x,
		
01:04:12 --> 01:04:13
			y, and zed.
		
01:04:14 --> 01:04:16
			This is far greater than zina having a
		
01:04:16 --> 01:04:17
			girlfriend
		
01:04:18 --> 01:04:20
			and also being involved in Ribba and falsehoods,
		
01:04:20 --> 01:04:21
			waging over the Allah
		
01:04:23 --> 01:04:24
			So if the prophet told us about something
		
01:04:24 --> 01:04:25
			that is more or less
		
01:04:26 --> 01:04:26
			Imagine
		
01:04:27 --> 01:04:29
			now that we have so much,
		
01:04:29 --> 01:04:31
			and then people they come and they say
		
01:04:31 --> 01:04:33
			to me, why do you always just speak
		
01:04:33 --> 01:04:34
			about and
		
01:04:34 --> 01:04:35
			sunnah?
		
01:04:35 --> 01:04:36
			All they tell
		
01:04:38 --> 01:04:39
			us when it's so widespread. And I always
		
01:04:39 --> 01:04:41
			say this to the people, I've seen with
		
01:04:41 --> 01:04:42
			my own eyes.
		
01:04:43 --> 01:04:44
			Around the Kaaba.
		
01:04:44 --> 01:04:46
			I'm not talking about the old house. Around
		
01:04:46 --> 01:04:48
			Beitullah and
		
01:04:48 --> 01:04:49
			Kaaba too.
		
01:04:50 --> 01:04:51
			In Mecca,
		
01:04:52 --> 01:04:54
			people going around saying, yeah, Ali, save me
		
01:04:54 --> 01:04:56
			from the fire.
		
01:04:57 --> 01:05:00
			So if this is taking place around the
		
01:05:00 --> 01:05:00
			Kaaba,
		
01:05:01 --> 01:05:03
			the most secret place on the face of
		
01:05:03 --> 01:05:04
			this earth,
		
01:05:05 --> 01:05:07
			then someone's gonna tell me don't wanna get
		
01:05:07 --> 01:05:09
			a ship and still speaking about sunnah. You
		
01:05:09 --> 01:05:11
			always speak about it. Just speak about all
		
01:05:11 --> 01:05:11
			the topics.
		
01:05:13 --> 01:05:15
			Allah as we will change the state of
		
01:05:15 --> 01:05:17
			the and they what? They combat themselves
		
01:05:18 --> 01:05:19
			to their own selves and they rectify their
		
01:05:19 --> 01:05:21
			own selves. Allah says
		
01:05:24 --> 01:05:26
			Allah will not change the state of the
		
01:05:26 --> 01:05:27
			demon
		
01:05:27 --> 01:05:29
			until they change themselves.
		
01:05:30 --> 01:05:32
			So sometime when a person is being oppressed
		
01:05:32 --> 01:05:34
			somewhere else, we should ask ourselves, maybe he's
		
01:05:34 --> 01:05:36
			being oppressed because of our own sins.
		
01:05:37 --> 01:05:39
			That's why we as a community,
		
01:05:39 --> 01:05:42
			we as fathers, mothers, uncles, we need to
		
01:05:42 --> 01:05:44
			start with our own selves. Try and change
		
01:05:44 --> 01:05:44
			that.
		
01:05:45 --> 01:05:47
			And then the enemy will not be able
		
01:05:47 --> 01:05:48
			to harm us.
		
01:05:48 --> 01:05:49
			What does Allah say?
		
01:06:01 --> 01:06:02
			To do what Allah told you to do
		
01:06:02 --> 01:06:04
			and to stay away from Allah, don't you
		
01:06:04 --> 01:06:05
			stay away from.
		
01:06:06 --> 01:06:08
			Their plotting and their planning will not harm
		
01:06:08 --> 01:06:09
			you at all.
		
01:06:10 --> 01:06:12
			If you look at Islam, brothers and sisters,
		
01:06:12 --> 01:06:13
			your patient
		
01:06:13 --> 01:06:14
			and your,
		
01:06:15 --> 01:06:17
			their plotting will not harm you at all.
		
01:06:18 --> 01:06:19
			Allah could have said go out and do
		
01:06:19 --> 01:06:20
			things.
		
01:06:21 --> 01:06:22
			He said be patient
		
01:06:22 --> 01:06:24
			and their plotting will not harm
		
01:06:25 --> 01:06:25
			He came in another hadith
		
01:06:26 --> 01:06:28
			explaining the hadith I just mentioned.
		
01:06:30 --> 01:06:32
			Until the people, they go back to what?
		
01:06:32 --> 01:06:33
			The early affairs.
		
01:06:35 --> 01:06:36
			That's when the finta will be removed from
		
01:06:36 --> 01:06:37
			them.
		
01:06:37 --> 01:06:39
			How the sahab was until you reached a
		
01:06:39 --> 01:06:41
			stage where okay. This action
		
01:06:46 --> 01:06:47
			In the name of the in such a
		
01:06:47 --> 01:06:49
			way. And that is our religion. Today we
		
01:06:49 --> 01:06:50
			have so much different
		
01:06:51 --> 01:06:53
			with only the people they said, okay, this
		
01:06:53 --> 01:06:56
			action that we're doing now, with the and
		
01:06:56 --> 01:06:57
			do it like this.
		
01:07:01 --> 01:07:02
			We ask Allah
		
01:07:03 --> 01:07:05
			to benefit from what we had,
		
01:07:06 --> 01:07:07
			to make this a lecture
		
01:07:07 --> 01:07:08
			where,
		
01:07:08 --> 01:07:10
			you you know, we don't just put through
		
01:07:10 --> 01:07:12
			one ear and take care of the other.
		
01:07:12 --> 01:07:14
			Father, that we act upon your hadith of
		
01:07:14 --> 01:07:14
			the promise
		
01:07:17 --> 01:07:19
			And we ask Allah Subhanahu Wa Ta'ala
		
01:07:20 --> 01:07:21
			to reward the message again,
		
01:07:22 --> 01:07:24
			organizing this very important topic.
		
01:07:34 --> 01:07:36
			These are the kind of topics that people
		
01:07:36 --> 01:07:37
			tend to like.
		
01:07:38 --> 01:07:40
			Signs of the Allah and things like that.
		
01:07:40 --> 01:07:42
			We're trying to give some relevance to it
		
01:07:42 --> 01:07:43
			inshallah o' time.
		
01:08:22 --> 01:08:24
			Is there anyone that didn't understand some of
		
01:08:24 --> 01:08:25
			the points that I mentioned?
		
01:08:26 --> 01:08:28
			Wants me to elaborate on it.
		
01:08:29 --> 01:08:30
			No.
		
01:08:30 --> 01:08:31
			Did you say that?
		
01:09:07 --> 01:09:09
			Know, Imam Shirkrit says
		
01:09:09 --> 01:09:11
			something pertaining to this aya.
		
01:09:12 --> 01:09:13
			You know when 2 people are together,
		
01:09:14 --> 01:09:16
			the family's upset with each other. Right?
		
01:09:17 --> 01:09:20
			Everyone's angry, everyone's frowning and, you know, giving
		
01:09:20 --> 01:09:21
			each other dirty looks.
		
01:09:21 --> 01:09:24
			The second day gets a bit, better.
		
01:09:25 --> 01:09:26
			3rd day,
		
01:09:26 --> 01:09:28
			there's a smile here and there.
		
01:09:29 --> 01:09:31
			The 4th day, join me to give you
		
01:09:31 --> 01:09:31
			tea,
		
01:09:32 --> 01:09:33
			you know.
		
01:09:34 --> 01:09:35
			And I think they they missed each hour
		
01:09:35 --> 01:09:37
			and they're back together,
		
01:09:37 --> 01:09:39
			break between the lines, you know?
		
01:09:40 --> 01:09:41
			The point is that's what
		
01:09:43 --> 01:09:44
			could actually happen when being together.
		
01:09:46 --> 01:09:47
			But some of them you find when as
		
01:09:47 --> 01:09:49
			soon as they get far apart,
		
01:09:51 --> 01:09:53
			The mother will start speaking. The mom starts
		
01:09:53 --> 01:09:55
			speaking. He's like this. He's like this. He's
		
01:09:55 --> 01:09:57
			a, b, c. It doesn't end.
		
01:09:58 --> 01:10:00
			Yesterday, he was like being described to be
		
01:10:00 --> 01:10:01
			like a prophet.
		
01:10:01 --> 01:10:03
			And today, he's worse than the shaytan and
		
01:10:03 --> 01:10:03
			the.
		
01:10:04 --> 01:10:06
			Very common that I see this all the
		
01:10:06 --> 01:10:06
			time.
		
01:10:07 --> 01:10:09
			So the shaytan does wants to be far
		
01:10:09 --> 01:10:09
			away.
		
01:10:10 --> 01:10:12
			Point is being close together. I'm not going
		
01:10:12 --> 01:10:13
			to be close together.
		
01:10:17 --> 01:10:18
			I've got a question.
		
01:10:50 --> 01:10:51
			Aki, to be honest with you
		
01:10:53 --> 01:10:55
			and you're probably aware there's been a lot
		
01:10:55 --> 01:10:55
			of,
		
01:10:57 --> 01:10:59
			you know, controversy online in regards to student
		
01:10:59 --> 01:10:59
			loans.
		
01:11:00 --> 01:11:01
			I don't know how much you know about
		
01:11:01 --> 01:11:02
			it.
		
01:11:07 --> 01:11:09
			Yani, if you go on to my YouTube
		
01:11:09 --> 01:11:10
			channel, you will find that one time we
		
01:11:10 --> 01:11:13
			went to Kuwait to ask this question. Okay.
		
01:11:13 --> 01:11:14
			One of the questions that we asked a
		
01:11:14 --> 01:11:16
			person who is very well grounded in this
		
01:11:16 --> 01:11:16
			issue,
		
01:11:17 --> 01:11:19
			why don't you feel brothers and sisters, there's
		
01:11:19 --> 01:11:20
			always a way out.
		
01:11:22 --> 01:11:23
			But our brother Abdul Rahman
		
01:11:24 --> 01:11:25
			and, brothers
		
01:11:28 --> 01:11:29
			from they're not from this place,
		
01:11:30 --> 01:11:32
			None. Allah has a way to find them
		
01:11:32 --> 01:11:33
			a way to study university.
		
01:11:34 --> 01:11:36
			A lot of people could do the same.
		
01:11:37 --> 01:11:39
			But sometimes they wanna tell themselves they can't.
		
01:11:40 --> 01:11:42
			I remember brothers and sisters,
		
01:11:42 --> 01:11:44
			I wanted to go to university as well.
		
01:11:45 --> 01:11:47
			And we spoke about taqwa, right, and the
		
01:11:47 --> 01:11:48
			higher dimension.
		
01:11:51 --> 01:11:52
			Whoever has taqwa
		
01:11:53 --> 01:11:53
			win,
		
01:11:54 --> 01:11:55
			always give it an opening.
		
01:11:56 --> 01:11:57
			If you tell yourself, I don't want to
		
01:11:57 --> 01:11:59
			fall into that sin. I don't want to
		
01:11:59 --> 01:12:00
			fall into that river.
		
01:12:01 --> 01:12:02
			I don't want to fall into
		
01:12:03 --> 01:12:04
			that prohibited. Nam,
		
01:12:06 --> 01:12:08
			he will always strike you away. I told
		
01:12:08 --> 01:12:10
			myself, no. I will accept him before you
		
01:12:10 --> 01:12:13
			invest in. I think it was Derby, Coventry.
		
01:12:13 --> 01:12:15
			Another woman I can't remember and he was
		
01:12:15 --> 01:12:17
			love. No. He was 3, and I was
		
01:12:17 --> 01:12:19
			trying very hard to get into a university
		
01:12:19 --> 01:12:20
			with love.
		
01:12:22 --> 01:12:23
			Was going to take a lot of my
		
01:12:23 --> 01:12:25
			tuition fee off and things like that. And
		
01:12:25 --> 01:12:27
			I said to myself, I am not going.
		
01:12:27 --> 01:12:29
			If I don't get in, I'm not going.
		
01:12:29 --> 01:12:31
			I made dua. I tried to be as
		
01:12:31 --> 01:12:34
			much faithful as, you know, as possible.
		
01:12:35 --> 01:12:36
			I emailed them.
		
01:12:36 --> 01:12:37
			They rejected me.
		
01:12:38 --> 01:12:40
			I emailed them again, they rejected me.
		
01:12:41 --> 01:12:43
			3rd thing, they were like, stop emailing us.
		
01:12:44 --> 01:12:46
			They had to send an email like, can
		
01:12:46 --> 01:12:47
			you just like relax a bit? You know?
		
01:12:48 --> 01:12:50
			And I carried on bombarding them a 4th
		
01:12:50 --> 01:12:52
			time, then it just left it.
		
01:12:53 --> 01:12:54
			Long story cut short.
		
01:12:55 --> 01:12:57
			With Dua, the promised told us what?
		
01:13:00 --> 01:13:01
			The only thing I'm a change the is
		
01:13:01 --> 01:13:02
			for the Dua.
		
01:13:04 --> 01:13:06
			And I carried on carried on. I get
		
01:13:06 --> 01:13:08
			an email one day before the UCAS.
		
01:13:08 --> 01:13:10
			Okay. We've accepted you.
		
01:13:13 --> 01:13:14
			There's some universities
		
01:13:14 --> 01:13:15
			which will,
		
01:13:16 --> 01:13:18
			you know, cut your tuition fee. I remember,
		
01:13:18 --> 01:13:20
			if anything, I came out with money in
		
01:13:20 --> 01:13:20
			my pocket.
		
01:13:21 --> 01:13:22
			Also, because when you're you know, when you're
		
01:13:22 --> 01:13:24
			married, you get an extra grant as well.
		
01:13:24 --> 01:13:26
			I'm not telling you to do marriage scums
		
01:13:26 --> 01:13:28
			or anything like that. Just to get married
		
01:13:28 --> 01:13:29
			in order to get £6,000.
		
01:13:30 --> 01:13:31
			Normally, everyone gets 3.
		
01:13:31 --> 01:13:33
			But they give you 6,000 if you're married.
		
01:13:33 --> 01:13:35
			You know, and they cut off another 6
		
01:13:35 --> 01:13:36
			for whatever reason.
		
01:13:36 --> 01:13:38
			They give you some money as well. So
		
01:13:38 --> 01:13:40
			the point is, brother insisted, there's always a
		
01:13:40 --> 01:13:42
			way. You may draw to Allah
		
01:13:42 --> 01:13:44
			and you have taqwa. The prophet
		
01:13:44 --> 01:13:45
			says,
		
01:13:48 --> 01:13:51
			You don't leave something due to taqwa, except
		
01:13:51 --> 01:13:51
			what?
		
01:13:52 --> 01:13:52
			Allah
		
01:13:53 --> 01:13:55
			will always replace it with that which is
		
01:13:55 --> 01:13:55
			better.
		
01:13:56 --> 01:13:58
			So there's always a way. You try to
		
01:13:58 --> 01:13:59
			be fearful, you make that.
		
01:14:00 --> 01:14:01
			That was it. I don't think.