Abu Taymiyyah – End of Times Dajjal Mahdi & signs of the hour Part 2 of 2

Abu Taymiyyah
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The speakers discuss various narratives and events related to Islam, including the use of "has" to describe situations or people, the significance of "ma'am" in Arabic language, and the use of "has" to describe situations or situations. They also touch on the characteristics of the personality of the beast and the importance of being a holy spirit. The segment concludes with a discussion of the history of the Hadith, the message of Islam, and the use of "has" and "hasn't" in narratives and events.

AI: Summary ©

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			Following on from yesterday when we spoke about
		
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			Shittan,
		
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			we also touched on some of the sign
		
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			of the Allah.
		
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			And we spoke about
		
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			some of the ways that one can go
		
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			about protecting some from the trials and tribulations.
		
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			Yesterday, we mentioned, brothers and sisters, that
		
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			from the sense of the how is that
		
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			from the sense of the how is that
		
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			knowledge is going to become
		
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			very less.
		
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			Ignorance will become very apparent.
		
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			Will become so widespread and
		
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			likewise, kinnis.
		
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			People dying, people being killed will become so
		
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			widespread as well.
		
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			Also, we mentioned
		
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			that the prophet sallallahu alaihi wasallam, he said,
		
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			There doesn't come a
		
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			time except that the time that comes after
		
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			this what?
		
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			And from this moment on, do not expect
		
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			to get a year that comes after, then
		
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			the following year is going to be a
		
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			better year than our year that we have
		
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			experienced.
		
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			And likewise, one of the things that are
		
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			going to be happening is
		
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			the whole of the jal.
		
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			The will become apparent.
		
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			It could be in our lifetime, it could
		
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			not be in our lifetime.
		
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			But it is from the
		
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			major signs
		
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			before the Allah.
		
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			And also imagine brothers and sisters,
		
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			how the prophet sallallahu alaihi wa sallam
		
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			used to make dua.
		
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			Before he left the prayer, the tahiyyah position,
		
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			he would constantly say,
		
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			Oh Allah, seek refuge
		
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			in Allah
		
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			from
		
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			the
		
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			punishment
		
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			of the hellfire.
		
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			And
		
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			I seek refuge in Allah
		
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			from what?
		
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			The punishment of the grave.
		
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			And I see refuge in you
		
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			from the trials and tribulations that are apparent
		
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			and also that we just hidden and also
		
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			from the fitna of the Dajjal.
		
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			The tribe of the jal.
		
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			And if Nabi sabiallahu alaihi wa sallam
		
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			used to do this
		
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			brothers and sisters,
		
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			if
		
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			the issue of the jal or the fitan
		
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			was a small thing,
		
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			a very minor thing as they say.
		
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			Will the Prophet
		
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			give
		
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			a lot of significance,
		
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			give a lot of emphasis to it?
		
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			The answer is
		
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			no.
		
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			But it is a great matter
		
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			and the prophet of Allah Wa Alaihi Wasallam
		
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			touched on it. And there's many many a
		
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			hadith
		
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			that the prophet spoke
		
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			to us about the jal.
		
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			And it is from the greatest trials, brothers
		
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			and sisters, that we're going to find out
		
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			today.
		
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			How this person
		
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			who has a clear sign on his forehead
		
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			to show what a liar and disbeliever is,
		
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			people will still be running off to him.
		
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			And we will explain inshallah wa ta'ala the
		
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			extent
		
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			that one would have to go
		
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			with the women in his family
		
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			in order to stop them
		
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			from following the najal.
		
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			Brothers and sisters,
		
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			we have this word Al Masih.
		
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			The word Masih is normally used for 2
		
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			kinds of people.
		
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			Who are the 2 kinds of people that
		
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			the word Masih is used for
		
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			that we hear all the time?
		
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			So Al, it's a question.
		
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			So how can this word now be used
		
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			for a person like Eisam Namariyam
		
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			and also the
		
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			the one eyed liar,
		
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			the the And
		
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			the rinam I have mentioned
		
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			in regards to the word the Masiyyah,
		
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			that it could be used
		
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			for 2 kinds of people.
		
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			It is used for a person
		
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			who is excessively truthful,
		
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			And also a person who's what?
		
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			An excessive liar, a misguided individual.
		
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			You find that the has been used in
		
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			the Quran
		
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			for who?
		
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			Oh people in the book,
		
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			do not be extreme in your religion.
		
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			And do not say about Allah subhanahu wa
		
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			ta'ala except that which is the truth.
		
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			He was only
		
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			He
		
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			was only a messenger of Allah.
		
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			So here the word
		
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			Also,
		
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			And his mother was a a woman who
		
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			was truthful.
		
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			And they used to eat just like everybody
		
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			else.
		
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			The point is brothers and sisters, so that
		
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			a person doesn't become confused.
		
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			The could be used for one extreme, being
		
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			so truthful
		
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			and excessively truthful, and also another extreme which
		
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			is
		
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			to be an accessible liar.
		
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			A person who is misguided.
		
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			Like the aqwalu khandab,
		
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			the one eyed liar
		
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			that we're going to speak about today insha
		
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			Allahu Ta'ala.
		
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			And also brothers and sisters,
		
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			why the Dajab was called the Masih?
		
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			As soon as they also mentioned why he
		
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			was called the messiah.
		
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			One of the reasons is brothers and sisters,
		
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			That one of his eyes has been wiped
		
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			away.
		
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			If you look at the root letters of
		
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			this word, is
		
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			and
		
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			means
		
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			away.
		
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			If
		
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			I
		
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			say I have now done some important which
		
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			means
		
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			We also hear what?
		
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			For fame.
		
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			White
		
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			over the what? Another socks.
		
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			When a person makes wool. So he means
		
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			the white. So when he say he was
		
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			cold,
		
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			because
		
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			one of his eyes have been wiped away.
		
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			And the Prophet Sallallahu Alaihi Wasallam, he said,
		
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			Between his eyes, you find which I'm going
		
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			to touch on more
		
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			later.
		
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			Then you have
		
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			the second part of what he's quoted is
		
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			the
		
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			What does the mean?
		
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			From his name, brothers and sisters,
		
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			through learning Arabic, we come to know
		
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			what this person is all about without looking
		
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			at any of the Hadith.
		
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			That's the power of the Arabic language.
		
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			Without going and studying the Hadith that that
		
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			we're going to mention today.
		
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			Through the Arabic language, you come to know
		
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			what this person is all about.
		
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			What does he mean?
		
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			Find that the root letters of this word,
		
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			the
		
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			Do not mix
		
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			the truth
		
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			with
		
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			the falsehood.
		
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			Allah
		
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			was addressing that
		
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			And it could also be seen as what
		
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			to cover
		
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			the truth with the bottom.
		
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			And the word which means it means
		
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			to deceive and to also mix and cover
		
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			up.
		
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			You find that the
		
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			when you put it together, it means exactly
		
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			the same.
		
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			So when we now
		
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			look at the word
		
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			or
		
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			it's like
		
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			Now
		
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			it means to deceive.
		
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			He deceived and he's deceiving.
		
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			If you look at I know I'm getting
		
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			a bit too technical here. Most people, they
		
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			don't understand. Now if I'm going to mention
		
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			anyway,
		
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			it's like saying,
		
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			The if you wanna if if you wanna
		
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			say about the person that he does this
		
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			particular action,
		
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			You call him a
		
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			or
		
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			a These are the scales for a person
		
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			that actually does the action.
		
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			It's like
		
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			We have the word
		
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			something that most people know.
		
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			Calling someone a means
		
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			he lies or he's light.
		
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			If I say,
		
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			it means what?
		
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			What's the
		
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			difference between and?
		
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			Excessive.
		
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			Excessive. Excessive.
		
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			The difference between and
		
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			is that the is an excessive liar.
		
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			I tend to find this a lot with
		
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			the Somali community.
		
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			If
		
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			a brother, he tells a lie straight away,
		
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			he couldn't
		
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			which is linguistically incorrect.
		
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			No?
		
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			Rather,
		
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			the excessive mind
		
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			And likewise, yeah.
		
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			They call them what the It's
		
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			on the same scale as
		
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			They could have said
		
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			but
		
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			Allah subhanahu wa ta'ala, the messenger of subhanahu
		
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			wa ta'ala
		
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			An excessive
		
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			deceiver,
		
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			an excessive liar, an excessive person who mixes
		
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			the truth with the bottom.
		
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			We'll put the technicality to the side a
		
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			bit and we'll get into that.
		
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			So who is the fight, my brothers and
		
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			sisters, from
		
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			knowing about the sifa of the dejaan, the
		
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			characteristics of the dejaan?
		
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			Someone might ask this question, what is the
		
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			benefit from actually else coming out and knowing
		
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			the dajjal? Is there any benefit in it?
		
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			Do I need to be be aware do
		
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			I need to be aware of dajjal at
		
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			this moment in time? Although I need the
		
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			constitution of my salawat, my sakan, my siyam?
		
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			I used to ask about the evil
		
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			fearing that I'm going to fall into it.
		
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			This is why in the day that in
		
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			the imani, narrated
		
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			many a hadith pertaining what?
		
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			Trials and tribulations.
		
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			He failed for himself,
		
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			I want to know about it so that
		
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			I don't end up falling into it.
		
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			I do it with you brothers and sisters.
		
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			So this Sahabi Jaleem,
		
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			this great Sahabi,
		
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			he used to ask about the eagles.
		
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			And this was the
		
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			way of the companions of the ruhani alaihi.
		
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			And later the Imam Ali set the pace
		
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			for this.
		
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			And it's important that we know, if a
		
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			person doesn't know the characteristics of the dajjal,
		
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			and the dajjal comes tomorrow, and it is
		
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			the biggest fitna.
		
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			Today people are falling into the smaller fitness
		
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			that we see.
		
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			In our society,
		
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			people are not able to hold themselves,
		
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			and they're falling into it. Then when the
		
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			biggest and the most major are fixing arises,
		
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			will the people be able
		
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			to hold themselves back if they don't
		
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			know it? The poet he said,
		
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			I came to know about the evil not
		
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			in order to
		
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			commit evil, but in order to protect myself.
		
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			And whoever doesn't know how to differentiate between
		
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			the
		
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			evil and the good what happens, he ends
		
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			up falling into Israel.
		
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			So in order to be wary
		
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			and we are able to differentiate
		
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			when does the comes, if he's the real
		
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			of the or the not real of the
		
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			we come to know by to know about
		
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			the characteristics.
		
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			We learn about it. We ask about it.
		
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			And that's exactly what the Sahaba and
		
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			I mentioned this yesterday.
		
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			They asked when the Prophet was mentioning about
		
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			Adjjad.
		
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			They said,
		
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			How long will he remain upon the earth?
		
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			The prophet told them,
		
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			40 days.
		
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			The first day like what? A year. The
		
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			second day like a month. The third day
		
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			like a week. And the rest of the
		
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			days are going to be like the normal
		
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			subsequent days.
		
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			Then they asked about the salam, they carried
		
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			on asking,
		
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			fearing that the fitna was going to reach
		
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			them.
		
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			But he
		
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			didn't. Allahu wa'alaam, could it happen in our
		
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			time? It's not far off.
		
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			Why is his brothers and sisters?
		
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			Because the dajjal will come at a time
		
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			when there's so much fitna taking place.
		
00:15:46 --> 00:15:48
			And there's so much fitna taking place.
		
00:15:51 --> 00:15:52
			Mandy will come.
		
00:15:53 --> 00:15:54
			The najal will come.
		
00:15:55 --> 00:15:57
			Me and then Isa alaihis salatu salam
		
00:15:58 --> 00:15:59
			will be the last of them that comes.
		
00:16:00 --> 00:16:01
			And he will end up killing the Najjar.
		
00:16:02 --> 00:16:04
			And this will be our time brothers and
		
00:16:04 --> 00:16:05
			sisters,
		
00:16:05 --> 00:16:07
			when there's so much of and
		
00:16:10 --> 00:16:11
			joy. There's no justice.
		
00:16:11 --> 00:16:14
			There's so much oppression, transgression, corruption.
		
00:16:15 --> 00:16:15
			Mehdi
		
00:16:16 --> 00:16:18
			alaihis salam will come
		
00:16:19 --> 00:16:22
			just as much it has been filled with
		
00:16:24 --> 00:16:25
			He will fill it with what?
		
00:16:26 --> 00:16:27
			Justice.
		
00:16:29 --> 00:16:30
			He will fill it with justice.
		
00:16:33 --> 00:16:35
			So these brothers and sisters,
		
00:16:36 --> 00:16:38
			some are hadith of the prophet sallallahu alaihi
		
00:16:38 --> 00:16:40
			wa sallam that speak about the dajjal
		
00:16:41 --> 00:16:42
			and how he looks like.
		
00:16:43 --> 00:16:45
			And each, inshallah,
		
00:16:45 --> 00:16:47
			I will touch on it and I will
		
00:16:47 --> 00:16:48
			explain it.
		
00:17:00 --> 00:17:01
			Write to thee
		
00:17:03 --> 00:17:05
			I was sleeping and he saw a dream.
		
00:17:05 --> 00:17:08
			He saw himself, he was circumbalating the Kaaba.
		
00:17:17 --> 00:17:19
			I saw a man
		
00:17:19 --> 00:17:21
			who like from the Bani Adam, the son
		
00:17:21 --> 00:17:22
			of Adam.
		
00:17:23 --> 00:17:25
			He was standing between 2 men
		
00:17:27 --> 00:17:30
			and he had hair that were very straight.
		
00:17:37 --> 00:17:39
			And his straight hair, what was happening to
		
00:17:39 --> 00:17:41
			it? Water was dripping from it.
		
00:17:43 --> 00:17:44
			He
		
00:17:46 --> 00:17:48
			he said, he asked, who is this?
		
00:17:49 --> 00:17:50
			It was said to him
		
00:17:52 --> 00:17:53
			This is the
		
00:18:04 --> 00:18:05
			So, I went
		
00:18:06 --> 00:18:07
			and I turned around.
		
00:18:07 --> 00:18:09
			I saw a man who
		
00:18:10 --> 00:18:12
			had a reddish body.
		
00:18:12 --> 00:18:13
			You could say
		
00:18:14 --> 00:18:16
			or in English language, right?
		
00:18:17 --> 00:18:18
			I'm not the best when it comes to
		
00:18:18 --> 00:18:18
			English.
		
00:18:19 --> 00:18:21
			But he had like a reddish tone to
		
00:18:21 --> 00:18:22
			his
		
00:18:23 --> 00:18:24
			skin.
		
00:18:24 --> 00:18:25
			Jack Dorazi.
		
00:18:26 --> 00:18:27
			And he had
		
00:18:27 --> 00:18:29
			very thick hair.
		
00:18:33 --> 00:18:33
			And
		
00:18:34 --> 00:18:36
			his right eye was what?
		
00:18:37 --> 00:18:39
			Swiped away. Though he was one night.
		
00:18:44 --> 00:18:45
			It is like his eye.
		
00:18:47 --> 00:18:48
			His eye will be the sisters.
		
00:18:50 --> 00:18:51
			It was like aina.
		
00:18:51 --> 00:18:53
			Most of you are all over the greatness.
		
00:18:58 --> 00:19:00
			Theaina, how does it look? You have to
		
00:19:00 --> 00:19:00
			read. You understand?
		
00:19:01 --> 00:19:03
			And it's dropping out like this. Right?
		
00:19:04 --> 00:19:06
			Likewise, his eye was dropping out like that.
		
00:19:06 --> 00:19:08
			It was hanging out just like the men
		
00:19:08 --> 00:19:10
			of the grave comes out from its stem.
		
00:19:15 --> 00:19:17
			So he asked who is this? It's It
		
00:19:17 --> 00:19:18
			was sent to him. It
		
00:19:19 --> 00:19:20
			is the It was sent to him. It
		
00:19:20 --> 00:19:23
			is the Dajjal, also known as the antichrist.
		
00:19:28 --> 00:19:30
			And the most closest when it comes to,
		
00:19:31 --> 00:19:33
			you know, comparing the,
		
00:19:34 --> 00:19:36
			similarities for those who were there at the
		
00:19:36 --> 00:19:37
			time of Adulayat al Omar
		
00:19:45 --> 00:19:47
			He looked like a person.
		
00:19:51 --> 00:19:52
			You find another hadith
		
00:19:53 --> 00:19:54
			giving us another description.
		
00:19:57 --> 00:19:59
			My brothers and sisters, I will ask someone
		
00:19:59 --> 00:20:01
			to maybe give me all the descriptions.
		
00:20:01 --> 00:20:04
			Of the at the end of the class.
		
00:20:18 --> 00:20:21
			For indeed, he's our aim. He's one height.
		
00:20:26 --> 00:20:28
			He was someone who had a white forehead.
		
00:20:30 --> 00:20:32
			Sah, he was someone who had a white
		
00:20:32 --> 00:20:33
			forehead.
		
00:20:38 --> 00:20:40
			And he was someone who had a
		
00:20:40 --> 00:20:43
			broad upper chest. The upper chest was very
		
00:20:43 --> 00:20:44
			broad, very big,
		
00:20:45 --> 00:20:45
			white.
		
00:20:47 --> 00:20:49
			And he was also hunchbacked.
		
00:20:51 --> 00:20:51
			No Shrek?
		
00:20:52 --> 00:20:53
			Kids know Shrek. Right?
		
00:20:54 --> 00:20:57
			How does Shrek walk? Also the hunchback,
		
00:20:57 --> 00:20:58
			the green guy.
		
00:20:59 --> 00:21:01
			He's green. His one's red.
		
00:21:02 --> 00:21:04
			They walk the same. They both hunchback.
		
00:21:07 --> 00:21:09
			And this narration was narrated by Muhammad
		
00:21:13 --> 00:21:14
			You find in the hadith of Abdullah ibn
		
00:21:14 --> 00:21:16
			Muhammad radiAllahu anhu
		
00:21:16 --> 00:21:18
			when the prophet sallallahu alaihi wa sallam was
		
00:21:18 --> 00:21:20
			mentioning the nijal
		
00:21:22 --> 00:21:23
			The prophet of Allah said,
		
00:21:26 --> 00:21:29
			Your load is not power. It's not one
		
00:21:29 --> 00:21:29
			height.
		
00:21:38 --> 00:21:39
			For
		
00:21:42 --> 00:21:45
			is one eye and his right eye.
		
00:21:49 --> 00:21:51
			It's as if his eye is, like, hanging
		
00:21:51 --> 00:21:53
			out like a like a brain.
		
00:21:53 --> 00:21:54
			And he gave
		
00:21:57 --> 00:21:58
			another narration.
		
00:22:04 --> 00:22:05
			His eyes have been wiped
		
00:22:06 --> 00:22:06
			off.
		
00:22:08 --> 00:22:10
			His right eye, brothers and sisters, is not
		
00:22:10 --> 00:22:12
			summed in nor is it prominent.
		
00:22:13 --> 00:22:14
			Nor is it apparent.
		
00:22:15 --> 00:22:15
			So it's in between.
		
00:22:16 --> 00:22:18
			That's hanging out. It doesn't look clear in
		
00:22:18 --> 00:22:20
			eyes. It's not sunned in. And at the
		
00:22:20 --> 00:22:22
			same time, it's not that clear.
		
00:22:40 --> 00:22:42
			We do not compare Allah with the creation.
		
00:22:43 --> 00:22:45
			Nor do we say how, why.
		
00:22:45 --> 00:22:46
			If Allah
		
00:22:46 --> 00:22:48
			tells us the assigned characteristic,
		
00:22:49 --> 00:22:50
			we accept it how it is
		
00:22:51 --> 00:22:52
			without disclosing,
		
00:22:52 --> 00:22:54
			if Allah tells you as a face.
		
00:22:54 --> 00:22:56
			We don't say that his face is like
		
00:22:56 --> 00:22:58
			the face of the what? The creation.
		
00:23:00 --> 00:23:02
			Anyone this follows, they derive from it because
		
00:23:02 --> 00:23:03
			it says in the narration,
		
00:23:06 --> 00:23:07
			your load is not one eye, that means
		
00:23:07 --> 00:23:08
			Allah
		
00:23:09 --> 00:23:10
			has 2 eyes.
		
00:23:22 --> 00:23:23
			Okay.
		
00:23:41 --> 00:23:42
			There's not
		
00:23:42 --> 00:23:43
			a prophet
		
00:23:44 --> 00:23:46
			except that he wound his people
		
00:23:46 --> 00:23:48
			of the one eyed liar.
		
00:23:48 --> 00:23:50
			The excessive liar.
		
00:23:53 --> 00:23:55
			For this is one eye and your nose
		
00:23:55 --> 00:23:56
			is not one eye.
		
00:23:59 --> 00:24:01
			Between his eyes, you find that he says,
		
00:24:02 --> 00:24:02
			what?
		
00:24:04 --> 00:24:05
			He says.
		
00:24:07 --> 00:24:08
			Most of us, we know what the word
		
00:24:08 --> 00:24:11
			means. It says between his eyes.
		
00:24:11 --> 00:24:12
			Came in
		
00:24:13 --> 00:24:14
			another
		
00:24:15 --> 00:24:16
			narration
		
00:24:17 --> 00:24:18
			Between his eyes, it
		
00:24:20 --> 00:24:20
			says
		
00:24:23 --> 00:24:24
			But both narrations
		
00:24:25 --> 00:24:26
			could be any of them.
		
00:24:34 --> 00:24:36
			Every believer can read it.
		
00:24:37 --> 00:24:38
			Whether this person
		
00:24:38 --> 00:24:39
			can read or write
		
00:24:40 --> 00:24:42
			or whether he can't write.
		
00:24:42 --> 00:24:44
			The person who can write and the person
		
00:24:44 --> 00:24:46
			who can't write, both of them,
		
00:24:46 --> 00:24:47
			Allah
		
00:24:48 --> 00:24:49
			will give that person the ability to see
		
00:24:49 --> 00:24:49
			it.
		
00:24:58 --> 00:24:59
			It will have on his
		
00:25:01 --> 00:25:02
			the 3 letters.
		
00:25:06 --> 00:25:08
			But still, you will find that many people
		
00:25:08 --> 00:25:11
			are going to be following him. Muslims and
		
00:25:11 --> 00:25:11
			non Muslims.
		
00:25:12 --> 00:25:14
			Because of his fitna being so great.
		
00:25:16 --> 00:25:18
			Another characteristic, brothers and sisters,
		
00:25:24 --> 00:25:25
			He can't have any kids.
		
00:25:25 --> 00:25:27
			He can't have any kids.
		
00:25:28 --> 00:25:29
			One time
		
00:25:47 --> 00:25:49
			There was rumors going on thinking that he's
		
00:25:49 --> 00:25:50
			a dajjal,
		
00:25:51 --> 00:25:51
			but he wasn't.
		
00:25:52 --> 00:25:52
			So
		
00:26:05 --> 00:26:08
			So another characteristic, you can't you can't have
		
00:26:08 --> 00:26:08
			any children.
		
00:26:12 --> 00:26:13
			What do you do when you see this
		
00:26:13 --> 00:26:14
			person?
		
00:26:14 --> 00:26:15
			It's the jan.
		
00:26:16 --> 00:26:19
			The prophet sallallahu alaihi wasallam, he told us,
		
00:26:26 --> 00:26:27
			Whoever meets this person,
		
00:26:28 --> 00:26:29
			then let him read
		
00:26:30 --> 00:26:32
			the opening of Surah Al Kahf.
		
00:26:33 --> 00:26:35
			This is why some of the scholars, they
		
00:26:35 --> 00:26:37
			advise for a person to
		
00:26:38 --> 00:26:38
			memorize
		
00:26:39 --> 00:26:40
			So did
		
00:26:41 --> 00:26:42
			God. It's the beginning of it.
		
00:26:43 --> 00:26:45
			So when they are get trial by this
		
00:26:45 --> 00:26:46
			great trial,
		
00:26:47 --> 00:26:49
			they read it they read it
		
00:26:49 --> 00:26:51
			and it's from the means that they want
		
00:26:51 --> 00:26:53
			they get saved from the jail.
		
00:26:56 --> 00:26:57
			So I'm just gonna stop for a moment.
		
00:26:57 --> 00:26:59
			Can someone tell me some of the characteristics
		
00:26:59 --> 00:27:01
			of this great fitment that's going to hit
		
00:27:01 --> 00:27:02
			the people?
		
00:27:15 --> 00:27:17
			You have a pen and paper?
		
00:27:34 --> 00:27:34
			White. Another
		
00:27:35 --> 00:27:36
			characteristic.
		
00:27:38 --> 00:27:40
			Broad chest or broad shoulders?
		
00:27:48 --> 00:27:50
			Yeah. And it's got far between his eyes?
		
00:27:50 --> 00:27:52
			No. It would have
		
00:27:52 --> 00:27:54
			cat, fat, rock. All the wet cat in
		
00:27:54 --> 00:27:55
			between his eyes.
		
00:27:57 --> 00:27:57
			Great eyes.
		
00:27:58 --> 00:27:58
			Great
		
00:27:59 --> 00:28:02
			eyes. Great. His eye right eye would look
		
00:28:02 --> 00:28:03
			like a great.
		
00:28:04 --> 00:28:05
			Now when we stick it out,
		
00:28:08 --> 00:28:10
			nothing. The reddish face. British face.
		
00:28:11 --> 00:28:13
			Green or red? Red.
		
00:28:13 --> 00:28:14
			Shrink?
		
00:28:15 --> 00:28:17
			I'm sorry. Oh, you have a hunchback. Sir?
		
00:28:17 --> 00:28:19
			Sorry? Hunchback. It'll be a hunchback. You can
		
00:28:19 --> 00:28:20
			have a hunchback.
		
00:28:20 --> 00:28:21
			None. Any other characteristic?
		
00:28:23 --> 00:28:25
			I'd be unable to have kids. You won't
		
00:28:25 --> 00:28:26
			be able to have kids.
		
00:28:27 --> 00:28:28
			What do you do when you see him?
		
00:28:29 --> 00:28:31
			See the castle. The beginning of a certain
		
00:28:31 --> 00:28:33
			gap. Did I mention anything else?
		
00:28:36 --> 00:28:36
			Sorry?
		
00:28:38 --> 00:28:39
			No. Swiped.
		
00:28:40 --> 00:28:41
			Wrong hair.
		
00:28:42 --> 00:28:42
			Sorry?
		
00:28:43 --> 00:28:44
			Long hair. Long hair.
		
00:28:46 --> 00:28:47
			It will not thick head. It will not
		
00:28:47 --> 00:28:48
			thick head.
		
00:28:49 --> 00:28:50
			Another characteristic
		
00:28:51 --> 00:28:53
			that I think I forgot to mention is
		
00:28:53 --> 00:28:55
			that his hair will be really, really curly.
		
00:28:56 --> 00:28:58
			You would have thick hair, and at the
		
00:28:58 --> 00:29:00
			same time, you would what?
		
00:29:01 --> 00:29:02
			Cut the hair.
		
00:29:20 --> 00:29:20
			And
		
00:29:27 --> 00:29:28
			the
		
00:29:29 --> 00:29:30
			That the will come
		
00:29:30 --> 00:29:31
			from a
		
00:29:31 --> 00:29:33
			land from the east.
		
00:29:34 --> 00:29:36
			It is called for Hassan.
		
00:29:37 --> 00:29:38
			Where is for Hassan today?
		
00:29:39 --> 00:29:39
			It's in
		
00:29:40 --> 00:29:40
			a place for Zion. It's in a place
		
00:29:40 --> 00:29:43
			for Zion. Yeah. Now in another narration, the
		
00:29:43 --> 00:29:44
			prophet
		
00:30:03 --> 00:30:04
			He will
		
00:30:04 --> 00:30:06
			come from a place called Aspaham.
		
00:30:07 --> 00:30:08
			It's a Jewish area.
		
00:30:09 --> 00:30:11
			And he will have with him 70,000
		
00:30:11 --> 00:30:12
			from the
		
00:30:13 --> 00:30:13
			youth.
		
00:30:16 --> 00:30:19
			And they will they will be wearing crowns.
		
00:30:20 --> 00:30:22
			Okay. Someone might ask themselves,
		
00:30:23 --> 00:30:24
			brothers and sisters,
		
00:30:25 --> 00:30:27
			where else behind us today is a place
		
00:30:27 --> 00:30:28
			with Iran?
		
00:30:30 --> 00:30:31
			And they tend to be piling up in
		
00:30:31 --> 00:30:33
			that place. Right?
		
00:30:33 --> 00:30:35
			There's a lot of them. And they're increasing
		
00:30:35 --> 00:30:37
			increasing increasing as the year goes on.
		
00:30:38 --> 00:30:39
			But the hadith
		
00:30:41 --> 00:30:42
			says Brothers and sisters,
		
00:30:43 --> 00:30:44
			for those who have studied Aqidah
		
00:30:46 --> 00:30:48
			and have known or come to learn about
		
00:30:48 --> 00:30:50
			the different groups and the Shia and things
		
00:30:50 --> 00:30:51
			like that,
		
00:30:52 --> 00:30:53
			we know that the
		
00:30:54 --> 00:30:56
			was started by a man called Abdullah
		
00:30:57 --> 00:30:58
			Nasaba al Yahudi.
		
00:31:01 --> 00:31:04
			He went on there trying to make himself
		
00:31:04 --> 00:31:06
			look like them, but then ended up corrupting.
		
00:31:08 --> 00:31:08
			Sir?
		
00:31:09 --> 00:31:10
			Okay. Great.
		
00:31:12 --> 00:31:12
			The
		
00:31:13 --> 00:31:14
			word comes from the They
		
00:31:16 --> 00:31:17
			are known as the rejectionists.
		
00:31:18 --> 00:31:19
			Those who rejected
		
00:31:20 --> 00:31:22
			Abu Bakr and Umar.
		
00:31:23 --> 00:31:26
			Those who rejected Abu Bakr and Umar.
		
00:31:29 --> 00:31:30
			Tend to become a part in the community
		
00:31:30 --> 00:31:32
			at a time of
		
00:31:33 --> 00:31:35
			whipping their backs and videos go around social
		
00:31:35 --> 00:31:37
			media. Right? Most of you that have been
		
00:31:37 --> 00:31:37
			seen.
		
00:31:38 --> 00:31:40
			They whip their backs. They mourn over Hussein.
		
00:31:44 --> 00:31:46
			So Baruwah my brothers and sisters,
		
00:31:47 --> 00:31:49
			the guy who initially entered upon them was
		
00:31:49 --> 00:31:51
			a man called Abu Waibhir Salihahu, who's a
		
00:31:51 --> 00:31:51
			Jew.
		
00:31:52 --> 00:31:54
			And he entered upon them corruption
		
00:31:55 --> 00:31:56
			and all sorts of misguidances.
		
00:31:58 --> 00:31:59
			So I stand now, brothers and say, they
		
00:31:59 --> 00:32:00
			don't pray like us.
		
00:32:01 --> 00:32:03
			What they believe is completely different from what
		
00:32:03 --> 00:32:03
			we believe.
		
00:32:04 --> 00:32:06
			I see with my own eyes, them going
		
00:32:06 --> 00:32:07
			around the Kaaba
		
00:32:08 --> 00:32:09
			saying, oh, Ali,
		
00:32:10 --> 00:32:11
			save us from what?
		
00:32:11 --> 00:32:12
			The fire.
		
00:32:13 --> 00:32:13
			Yeah.
		
00:32:15 --> 00:32:16
			And I've said this many many times.
		
00:32:17 --> 00:32:19
			A Egyptian guy shouted at them and he
		
00:32:19 --> 00:32:21
			said, say you Allah.
		
00:32:22 --> 00:32:23
			They shout even from
		
00:32:23 --> 00:32:24
			the fire.
		
00:32:25 --> 00:32:27
			So who they call on to is completely
		
00:32:27 --> 00:32:29
			different from whom we call on to. And
		
00:32:29 --> 00:32:31
			I've seen this in my own eyes.
		
00:32:31 --> 00:32:33
			They accuse Aisha radiAllahu Anha.
		
00:32:34 --> 00:32:35
			They
		
00:32:37 --> 00:32:37
			accuse
		
00:32:38 --> 00:32:39
			It's the mother of the believers.
		
00:32:40 --> 00:32:41
			If you look at
		
00:32:43 --> 00:32:45
			some of the heads that you find today,
		
00:32:45 --> 00:32:46
			and I don't know if you have seen
		
00:32:46 --> 00:32:48
			this going around on YouTube. One time there
		
00:32:48 --> 00:32:49
			was a video going around
		
00:32:49 --> 00:32:51
			of a man called Yasir Habib
		
00:32:52 --> 00:32:52
			saying,
		
00:32:56 --> 00:32:57
			That's what we say. Right? When a person
		
00:32:57 --> 00:32:59
			wants to come and tell Islam.
		
00:33:00 --> 00:33:00
			But he added
		
00:33:04 --> 00:33:04
			onto it.
		
00:33:08 --> 00:33:09
			And,
		
00:33:09 --> 00:33:12
			Yani, Moroccan guy has now entered into an
		
00:33:12 --> 00:33:14
			Islam. People goes round and Islam is very
		
00:33:14 --> 00:33:15
			well known.
		
00:33:16 --> 00:33:17
			If you look at brothers and sisters, some
		
00:33:17 --> 00:33:19
			of the similarities between the 2,
		
00:33:20 --> 00:33:21
			you tend to find
		
00:33:22 --> 00:33:23
			a very, very similar
		
00:33:23 --> 00:33:25
			in many different aspects.
		
00:33:27 --> 00:33:29
			They call on to Ali Radiallahu anhu.
		
00:33:29 --> 00:33:31
			These people, they call on to who?
		
00:33:32 --> 00:33:32
			Ruzir.
		
00:33:33 --> 00:33:35
			They say he's the son of God.
		
00:33:35 --> 00:33:35
			And
		
00:33:46 --> 00:33:47
			Mariam alaihis
		
00:33:47 --> 00:33:49
			salaam alaihis salaam. And you find this in
		
00:33:49 --> 00:33:50
			Quran.
		
00:33:53 --> 00:33:54
			He said that your father was a righteous
		
00:33:54 --> 00:33:56
			man, and your mother wasn't
		
00:33:58 --> 00:34:00
			She wasn't someone that you sleep around in
		
00:34:00 --> 00:34:01
			prostitutes.
		
00:34:03 --> 00:34:04
			How come you're doing this, you,
		
00:34:05 --> 00:34:06
			Mariam?
		
00:34:08 --> 00:34:10
			And who did they accuse accuse Aisha
		
00:34:11 --> 00:34:14
			of being a fornicator, a zaniyah?
		
00:34:16 --> 00:34:18
			If you want to know just look on
		
00:34:18 --> 00:34:19
			to YouTube, there's something that is maroof,
		
00:34:20 --> 00:34:22
			and there are many different sim many similarities
		
00:34:22 --> 00:34:23
			as well.
		
00:34:23 --> 00:34:25
			We bring our fast when?
		
00:34:27 --> 00:34:28
			More time?
		
00:34:30 --> 00:34:31
			Right? We at the sunset.
		
00:34:34 --> 00:34:35
			When do the Jews break it?
		
00:34:36 --> 00:34:38
			The Jews break it when they see the
		
00:34:38 --> 00:34:39
			stars.
		
00:34:40 --> 00:34:41
			Is well known of the Jews.
		
00:34:42 --> 00:34:44
			And likewise, they delay it till they see
		
00:34:44 --> 00:34:45
			the stars as well.
		
00:34:45 --> 00:34:46
			Can you see now how when this person
		
00:34:46 --> 00:34:48
			went under them and how he corrupted them?
		
00:34:49 --> 00:34:50
			How he entered
		
00:34:50 --> 00:34:52
			some of his beliefs into them?
		
00:34:53 --> 00:34:56
			Sometimes, one of the best ways to corrupt
		
00:34:56 --> 00:34:57
			their house
		
00:34:57 --> 00:34:58
			or a community
		
00:34:59 --> 00:35:00
			is to act like them.
		
00:35:01 --> 00:35:03
			If I come and I throw stones at
		
00:35:03 --> 00:35:04
			you all day
		
00:35:05 --> 00:35:07
			long, you're going to realize I'm your enemy,
		
00:35:07 --> 00:35:09
			and you're going to be wary of me.
		
00:35:09 --> 00:35:10
			But if I come under your
		
00:35:11 --> 00:35:12
			house and I'm very nice to you and
		
00:35:12 --> 00:35:15
			I befriend you, then slowly slowly I'm telling
		
00:35:15 --> 00:35:16
			you stuff.
		
00:35:18 --> 00:35:19
			I tell you about this belief. You tend
		
00:35:19 --> 00:35:20
			to believe me.
		
00:35:21 --> 00:35:22
			Slowly, slowly, I end up corrupting you. I
		
00:35:22 --> 00:35:24
			become one of your closest companions.
		
00:35:25 --> 00:35:27
			And that was the clever move that Abu
		
00:35:27 --> 00:35:28
			Waifa Saba known.
		
00:35:29 --> 00:35:30
			And this is how he corrupted them.
		
00:35:31 --> 00:35:32
			And many asked that we can go all
		
00:35:32 --> 00:35:34
			day long, brothers and sisters. Ibnataymah
		
00:35:37 --> 00:35:39
			He mentioned many examples in his Mujiburat Fatawah
		
00:35:39 --> 00:35:41
			in the Mujiburat Fatawah. Likewise, he has Mummah
		
00:35:41 --> 00:35:42
			as a kitaq called
		
00:35:44 --> 00:35:45
			where
		
00:35:45 --> 00:35:47
			he measures some of the similarities.
		
00:35:48 --> 00:35:50
			So it is not far off
		
00:35:50 --> 00:35:52
			that those who are going to be coming
		
00:35:52 --> 00:35:54
			out and they are waiting for the dajjal
		
00:35:54 --> 00:35:56
			will be a lot of these people who
		
00:35:56 --> 00:35:57
			are currently in Aswan,
		
00:35:58 --> 00:35:59
			from the Iranians.
		
00:36:01 --> 00:36:03
			And also the yahood who might, you know,
		
00:36:03 --> 00:36:05
			go with them after.
		
00:36:13 --> 00:36:15
			Then you have some of the basic that
		
00:36:15 --> 00:36:17
			the Dajjal will enter upon.
		
00:36:19 --> 00:36:21
			The prophet sallallahu alaihi wa sallam one time
		
00:36:21 --> 00:36:22
			quoted the Dajjal
		
00:36:23 --> 00:36:26
			as it came in the hadith of Fatima,
		
00:36:26 --> 00:36:27
			built a face.
		
00:36:40 --> 00:36:41
			There will come a time when I will
		
00:36:41 --> 00:36:43
			be given the permission to exit,
		
00:36:43 --> 00:36:45
			to leave wherever he is currently being held.
		
00:36:57 --> 00:36:59
			I will begin to walk. I will begin
		
00:36:59 --> 00:36:59
			to move.
		
00:37:00 --> 00:37:01
			The jal starts walking.
		
00:37:04 --> 00:37:06
			And he won't leave a village except the
		
00:37:06 --> 00:37:07
			yamah going to it.
		
00:37:12 --> 00:37:12
			In 40
		
00:37:13 --> 00:37:13
			nights.
		
00:37:14 --> 00:37:16
			So every place on the face of this
		
00:37:16 --> 00:37:17
			earth,
		
00:37:17 --> 00:37:18
			this deja,
		
00:37:18 --> 00:37:20
			once he's been given the permission, he's going
		
00:37:20 --> 00:37:22
			to go to one of these places,
		
00:37:22 --> 00:37:23
			and he will stop.
		
00:37:24 --> 00:37:26
			A that nobody has ever seen.
		
00:37:32 --> 00:37:34
			Except 2 places. In this hadith, it says
		
00:37:34 --> 00:37:36
			2 places. And I will mention another 2
		
00:37:36 --> 00:37:38
			places in another generation, except for these two
		
00:37:38 --> 00:37:41
			places which are Makkah and Al Madina.
		
00:37:42 --> 00:37:44
			For whom are? Muharram at hand.
		
00:37:45 --> 00:37:47
			These are 2 places that are what? Sacred.
		
00:38:08 --> 00:38:09
			Every time
		
00:38:10 --> 00:38:12
			I try to enter into these two places,
		
00:38:12 --> 00:38:14
			Whether it is Mecca or whether it is
		
00:38:14 --> 00:38:15
			Medina,
		
00:38:15 --> 00:38:17
			there's a danger selling there.
		
00:38:18 --> 00:38:19
			He has in his hand a sword.
		
00:38:34 --> 00:38:36
			Upon every gate is a
		
00:38:36 --> 00:38:39
			Is an angel which is guarding it.
		
00:38:40 --> 00:38:41
			These are 2 places brothers and sisters
		
00:38:43 --> 00:38:44
			which will have
		
00:38:45 --> 00:38:47
			malaka, guarding it and those who are in
		
00:38:47 --> 00:38:48
			it are safe.
		
00:38:49 --> 00:38:50
			If I pass in the khadib,
		
00:38:51 --> 00:38:52
			impure,
		
00:38:52 --> 00:38:54
			evil individual, what will happen?
		
00:38:56 --> 00:38:56
			Will purify
		
00:38:57 --> 00:38:57
			itself
		
00:38:58 --> 00:38:59
			from this person.
		
00:39:00 --> 00:39:02
			He will exit and he will chase the
		
00:39:02 --> 00:39:02
			and he
		
00:39:03 --> 00:39:03
			will
		
00:39:04 --> 00:39:06
			He will end up joining his ranks.
		
00:39:06 --> 00:39:09
			This is what Medina does. If you go
		
00:39:09 --> 00:39:09
			to
		
00:39:10 --> 00:39:11
			Sahih Bukhari,
		
00:39:11 --> 00:39:13
			Fakhrul in Madina,
		
00:39:13 --> 00:39:15
			some of the virgins are Madina.
		
00:39:15 --> 00:39:17
			What that Madina does? It purifies
		
00:39:18 --> 00:39:21
			the waste and the impure, the people, the
		
00:39:21 --> 00:39:23
			evil ones. It will clean from it,
		
00:39:23 --> 00:39:24
			and they will go and join
		
00:39:27 --> 00:39:29
			It came in another narration, brothers and sisters.
		
00:40:12 --> 00:40:14
			It will go to every place except for
		
00:40:14 --> 00:40:15
			for Muslims.
		
00:40:18 --> 00:40:19
			Messenger Haram
		
00:40:20 --> 00:40:20
			Messenger
		
00:40:22 --> 00:40:23
			Medina Medina
		
00:40:25 --> 00:40:27
			a place for poor.
		
00:40:29 --> 00:40:32
			A place that we know about, which is
		
00:40:32 --> 00:40:34
			currently a place where? Palestine.
		
00:40:35 --> 00:40:36
			Where is the
		
00:40:36 --> 00:40:38
			door? The door is seen
		
00:40:38 --> 00:40:40
			as Allah has a vision in the Quran.
		
00:40:41 --> 00:40:42
			The 2 brothers and sisters
		
00:40:43 --> 00:40:44
			is a mountain
		
00:40:45 --> 00:40:46
			that after
		
00:40:47 --> 00:40:49
			when Isa alaihis salatu wa salam comes
		
00:40:49 --> 00:40:51
			and he kills the antichrist of the jal,
		
00:40:52 --> 00:40:55
			Allah subhanahu wa ta'ala will say to the,
		
00:40:55 --> 00:40:56
			to Asaf Namaria,
		
00:40:57 --> 00:40:59
			I will be sending
		
00:40:59 --> 00:41:00
			a creation.
		
00:41:00 --> 00:41:02
			Nobody can defeat them.
		
00:41:03 --> 00:41:03
			Nobody
		
00:41:04 --> 00:41:05
			can defeat them.
		
00:41:06 --> 00:41:08
			So Allah Azza wa jay will command Isa
		
00:41:08 --> 00:41:11
			alaihis salam to take his photographs onto this
		
00:41:11 --> 00:41:12
			mountain called Ator.
		
00:41:14 --> 00:41:16
			Who are this creation that nobody will be
		
00:41:16 --> 00:41:17
			able to defeat?
		
00:41:18 --> 00:41:18
			Who can guess?
		
00:41:19 --> 00:41:21
			Yeah. Jews and Magog. Yeah. Jews and Magog.
		
00:41:22 --> 00:41:23
			As they say.
		
00:41:26 --> 00:41:27
			Some people they say what?
		
00:41:29 --> 00:41:30
			That they are
		
00:41:31 --> 00:41:34
			currently being held in the China war.
		
00:41:35 --> 00:41:36
			Allahu'ala.
		
00:41:36 --> 00:41:37
			Do we have mosque for that?
		
00:41:38 --> 00:41:40
			Do we have any textual evidence from the
		
00:41:40 --> 00:41:41
			Quran and the Sunnah
		
00:41:41 --> 00:41:42
			for that?
		
00:41:43 --> 00:41:45
			Likewise, he will say about the the jal,
		
00:41:45 --> 00:41:47
			there is the TV in the house.
		
00:41:47 --> 00:41:49
			Because the TV only has one light.
		
00:41:50 --> 00:41:51
			Well, here's the webcam. You know when the
		
00:41:51 --> 00:41:53
			webcam came about?
		
00:41:53 --> 00:41:55
			Everyone started saying, khaaz, this is the dajjal
		
00:41:56 --> 00:41:57
			which will try the person.
		
00:41:57 --> 00:41:59
			How will the person be trial?
		
00:42:00 --> 00:42:03
			She will show herself to the guys through
		
00:42:03 --> 00:42:03
			this hijab,
		
00:42:04 --> 00:42:05
			and the guy like one will show himself
		
00:42:05 --> 00:42:06
			off to
		
00:42:07 --> 00:42:07
			whoever.
		
00:42:09 --> 00:42:11
			And all sorts of things that we hear.
		
00:42:11 --> 00:42:12
			The TV, the iPad.
		
00:42:13 --> 00:42:16
			There was this airplane recently that was called
		
00:42:17 --> 00:42:18
			they called it
		
00:42:19 --> 00:42:20
			the in English
		
00:42:21 --> 00:42:22
			and all sorts. But
		
00:42:22 --> 00:42:23
			we have Nasir.
		
00:42:23 --> 00:42:25
			We take our religion from where?
		
00:42:26 --> 00:42:28
			There's a program called the arrivals.
		
00:42:30 --> 00:42:31
			Have you ever had this program?
		
00:42:32 --> 00:42:35
			Where it has all sorts of that they
		
00:42:35 --> 00:42:35
			come with.
		
00:42:36 --> 00:42:38
			Behind making them programs,
		
00:42:38 --> 00:42:40
			giving people doubts that the job could be
		
00:42:40 --> 00:42:42
			an airplane or it could be something else.
		
00:42:43 --> 00:42:45
			But here we have the textual evidence from
		
00:42:45 --> 00:42:47
			the Quran and the sunnah The what?
		
00:42:48 --> 00:42:49
			It is a man.
		
00:42:51 --> 00:42:53
			So the aljush and the aljush will come.
		
00:42:55 --> 00:42:57
			He will take his followers, those who are
		
00:42:57 --> 00:42:58
			following
		
00:42:58 --> 00:43:00
			him, onto his mountain of Tor.
		
00:43:01 --> 00:43:03
			And the 4th place is Masjid Al Asad.
		
00:43:05 --> 00:43:06
			The
		
00:43:09 --> 00:43:10
			photos of the
		
00:43:17 --> 00:43:18
			The majority
		
00:43:19 --> 00:43:20
			of those who are going to be following
		
00:43:20 --> 00:43:21
			the the
		
00:43:23 --> 00:43:24
			the Palestinians,
		
00:43:24 --> 00:43:26
			and also the Turkish.
		
00:43:46 --> 00:43:48
			And all sorts of different types of people.
		
00:43:50 --> 00:43:53
			Amongst them are the are who? The bedwares
		
00:43:54 --> 00:43:55
			and women.
		
00:43:56 --> 00:43:58
			And I'll explain why before someone accuses me
		
00:43:58 --> 00:43:59
			of being sexist.
		
00:44:21 --> 00:44:23
			They will follow the dajjal,
		
00:44:24 --> 00:44:24
			70,000
		
00:44:24 --> 00:44:26
			from the yahood will come from a place
		
00:44:26 --> 00:44:27
			called Aspahal.
		
00:44:28 --> 00:44:29
			And what they are wearing is
		
00:44:30 --> 00:44:31
			heavy striped garments.
		
00:44:32 --> 00:44:34
			So if you see them, you know straight
		
00:44:34 --> 00:44:34
			away.
		
00:44:35 --> 00:44:37
			And it came in another narration
		
00:44:37 --> 00:44:39
			that was narrated by my
		
00:44:41 --> 00:44:42
			Muhammad.
		
00:44:43 --> 00:44:45
			70,000 from the or where it was, they
		
00:44:45 --> 00:44:46
			went in France.
		
00:45:01 --> 00:45:03
			Those who are going to be following the
		
00:45:03 --> 00:45:05
			dajjal are people whose face are like shields.
		
00:45:07 --> 00:45:08
			In another narration to show you that those
		
00:45:08 --> 00:45:10
			who are going to be following him, the
		
00:45:10 --> 00:45:10
			Arab,
		
00:45:11 --> 00:45:11
			the Bedwins,
		
00:45:12 --> 00:45:13
			and also the women,
		
00:45:14 --> 00:45:15
			the Hadith of Abdullah ibn
		
00:45:16 --> 00:45:16
			Abi
		
00:45:18 --> 00:45:19
			Nur
		
00:45:37 --> 00:45:39
			Outside of Medina. We mentioned that he won't
		
00:45:39 --> 00:45:41
			enter Medina. Right?
		
00:45:41 --> 00:45:43
			The majority of those who are going to
		
00:45:43 --> 00:45:44
			follow him on who? Women.
		
00:46:03 --> 00:46:04
			To an extent
		
00:46:04 --> 00:46:05
			look how
		
00:46:05 --> 00:46:06
			bad the sickness.
		
00:46:06 --> 00:46:09
			Look how great the fit of the jealous.
		
00:46:09 --> 00:46:11
			A man will be so scared
		
00:46:12 --> 00:46:14
			for the females inside his family.
		
00:46:14 --> 00:46:16
			He will come back to his uncle sorry.
		
00:46:16 --> 00:46:17
			To his aunties,
		
00:46:18 --> 00:46:19
			his mom,
		
00:46:20 --> 00:46:22
			and also his sisters, and also his,
		
00:46:23 --> 00:46:24
			daughters.
		
00:46:25 --> 00:46:26
			What does he do?
		
00:46:27 --> 00:46:28
			He ties them
		
00:46:28 --> 00:46:29
			with ropes.
		
00:46:31 --> 00:46:33
			Fearing that they are going to exit on
		
00:46:33 --> 00:46:34
			him. Are they going to exit him?
		
00:46:35 --> 00:46:37
			They're going to run and join the rats
		
00:46:37 --> 00:46:38
			in the nijja.
		
00:46:41 --> 00:46:42
			I know it, my brothers and sisters.
		
00:46:45 --> 00:46:47
			The majority of those are going to be
		
00:46:47 --> 00:46:49
			following and they're chasing the dajjal, trying to
		
00:46:49 --> 00:46:51
			join his ranks at the Arab. And you
		
00:46:51 --> 00:46:53
			know, maintain the find that the Arab
		
00:46:54 --> 00:46:56
			why the Arab who are bedwins who live
		
00:46:56 --> 00:46:57
			far away from the city,
		
00:46:57 --> 00:46:58
			they are very ignorant.
		
00:46:59 --> 00:47:00
			They are very, very ignorant.
		
00:47:01 --> 00:47:02
			We know about the prophet
		
00:47:03 --> 00:47:05
			what the Arab used to do. We know
		
00:47:05 --> 00:47:07
			about the famous man when he walked into
		
00:47:07 --> 00:47:08
			the Masjid.
		
00:47:08 --> 00:47:10
			What did he do? He urinated.
		
00:47:12 --> 00:47:14
			He went to the side of the masjid,
		
00:47:14 --> 00:47:15
			and what did he do? He urinated.
		
00:47:16 --> 00:47:17
			Out of ignorance.
		
00:47:18 --> 00:47:20
			Sometimes the Arabi used to come to the
		
00:47:20 --> 00:47:21
			prophet and used to grab
		
00:47:22 --> 00:47:24
			it. Used to grab the prophet salallahu alayhi
		
00:47:24 --> 00:47:26
			wa sallam. And everyone was thinking, what on
		
00:47:26 --> 00:47:27
			earth is going on?
		
00:47:28 --> 00:47:30
			Because of the kind of background they're from,
		
00:47:30 --> 00:47:32
			very, very ignorant background.
		
00:47:43 --> 00:47:45
			It came in another narration, brothers and sisters,
		
00:47:45 --> 00:47:47
			that talks about now he's fitan.
		
00:47:49 --> 00:47:50
			Some of the trials
		
00:47:51 --> 00:47:53
			that a person will experience.
		
00:47:54 --> 00:47:55
			But some of the things are going to
		
00:47:55 --> 00:47:55
			happen.
		
00:47:57 --> 00:47:59
			Like I mentioned, a filter that nobody has
		
00:47:59 --> 00:48:00
			ever seen before.
		
00:48:05 --> 00:48:07
			When did the job come, brothers and sisters?
		
00:48:13 --> 00:48:15
			When they when the dejaal comes,
		
00:48:17 --> 00:48:18
			one of the best of the people,
		
00:48:19 --> 00:48:21
			one of the best of the men
		
00:48:21 --> 00:48:22
			will go on to the
		
00:48:24 --> 00:48:26
			And he will say to him he will
		
00:48:26 --> 00:48:27
			say to the
		
00:48:29 --> 00:48:29
			Dajjal,
		
00:48:35 --> 00:48:35
			I swear
		
00:48:36 --> 00:48:37
			that you are the dajjal that the prophet
		
00:48:37 --> 00:48:39
			sallallahu alaihi wa sallam told us about.
		
00:48:51 --> 00:48:53
			This boy or this man has come to
		
00:48:54 --> 00:48:54
			the
		
00:48:55 --> 00:48:56
			and I killed him and then I brought
		
00:48:56 --> 00:48:57
			him back to life.
		
00:48:58 --> 00:49:00
			Are any of you going to doubt?
		
00:49:01 --> 00:49:03
			Are any of you going to doubt that
		
00:49:03 --> 00:49:04
			I am the god?
		
00:49:07 --> 00:49:08
			For
		
00:49:11 --> 00:49:12
			you what does he do? He end up
		
00:49:12 --> 00:49:14
			killing him and then he brings him back
		
00:49:14 --> 00:49:14
			to life.
		
00:49:21 --> 00:49:22
			For your The man that he killed, what
		
00:49:22 --> 00:49:23
			did he say?
		
00:49:40 --> 00:49:41
			He tries to get hold of him. He
		
00:49:41 --> 00:49:42
			runs away from him.
		
00:49:43 --> 00:49:45
			And he won't be able to, what, get
		
00:49:45 --> 00:49:46
			hold of the man
		
00:49:47 --> 00:49:49
			who has now gained even more certainty that
		
00:49:49 --> 00:49:50
			this is not an agenda.
		
00:49:53 --> 00:49:55
			It comes in another narration.
		
00:50:00 --> 00:50:01
			And from his
		
00:50:03 --> 00:50:04
			is
		
00:50:05 --> 00:50:06
			that
		
00:50:07 --> 00:50:07
			he
		
00:50:09 --> 00:50:09
			says
		
00:50:11 --> 00:50:11
			to a bit. If I was to now
		
00:50:11 --> 00:50:12
			bring back to bring back to life.
		
00:50:13 --> 00:50:15
			Your father and your mother is saying this
		
00:50:15 --> 00:50:16
			to them.
		
00:50:18 --> 00:50:20
			Are you going to bear witness that I
		
00:50:20 --> 00:50:21
			do,
		
00:50:23 --> 00:50:26
			lord? The building gets excited. He said, yes.
		
00:50:32 --> 00:50:33
			So what does he do?
		
00:50:33 --> 00:50:36
			He gives an image of 2 shaypans.
		
00:50:37 --> 00:50:37
			Shaypans.
		
00:50:38 --> 00:50:39
			Is that correct?
		
00:50:41 --> 00:50:43
			I put English and Arabic together.
		
00:50:44 --> 00:50:45
			The
		
00:50:45 --> 00:50:47
			s is for the English.
		
00:51:03 --> 00:51:04
			And guess what he does, brothers and sisters?
		
00:51:05 --> 00:51:07
			He brings an image of the mom and
		
00:51:07 --> 00:51:07
			the dad,
		
00:51:08 --> 00:51:09
			and then they start speaking.
		
00:51:10 --> 00:51:12
			They will say to this man,
		
00:51:12 --> 00:51:15
			follow him for indeed he is your lord.
		
00:51:17 --> 00:51:18
			Can you not see brothers and sisters?
		
00:51:19 --> 00:51:21
			I've tried to put in the sequence
		
00:51:21 --> 00:51:23
			so that you love and see
		
00:51:24 --> 00:51:26
			how great the fitness is becoming.
		
00:51:28 --> 00:51:30
			It brings back to life your mom and
		
00:51:30 --> 00:51:31
			your dad.
		
00:51:32 --> 00:51:33
			Why did he specifically choose the mom and
		
00:51:33 --> 00:51:34
			the dad and
		
00:51:35 --> 00:51:36
			not the auntie or your friend?
		
00:51:37 --> 00:51:38
			Who can answer?
		
00:51:49 --> 00:51:50
			We miss them. We miss them. We have
		
00:51:50 --> 00:51:51
			so much influence on us as well. Would
		
00:51:51 --> 00:51:52
			we ever ever doubt that if our mother
		
00:51:52 --> 00:51:54
			or my father, he says something to me.
		
00:51:54 --> 00:51:55
			Do we ever doubt whether the dad or
		
00:51:55 --> 00:51:57
			the mother is lying
		
00:51:57 --> 00:51:59
			Because we love them so much. Even if
		
00:51:59 --> 00:52:01
			they like us, we believe them straight
		
00:52:01 --> 00:52:03
			away. Due to the love that we have.
		
00:52:04 --> 00:52:05
			So now,
		
00:52:06 --> 00:52:07
			this person
		
00:52:07 --> 00:52:09
			who doesn't know about the and his
		
00:52:09 --> 00:52:10
			characteristics,
		
00:52:10 --> 00:52:11
			now you don't know.
		
00:52:12 --> 00:52:15
			He doesn't know this? His mom and dad
		
00:52:15 --> 00:52:16
			that go back to life?
		
00:52:16 --> 00:52:19
			She chose him. Not only that, but goes
		
00:52:19 --> 00:52:21
			one step further by telling him he is
		
00:52:21 --> 00:52:21
			your Lord.
		
00:52:25 --> 00:52:26
			And ends up what?
		
00:52:26 --> 00:52:27
			Believing in the
		
00:52:28 --> 00:52:28
			to be the Lord.
		
00:52:47 --> 00:52:47
			Is someone
		
00:52:48 --> 00:52:49
			who has
		
00:52:50 --> 00:52:52
			whose left eye
		
00:52:54 --> 00:52:55
			has been wiped away.
		
00:53:00 --> 00:53:03
			Is very thick. A lot of hair.
		
00:53:11 --> 00:53:14
			He will have with him a Jannah and
		
00:53:14 --> 00:53:16
			a Na. The has
		
00:53:17 --> 00:53:19
			which is what? The hellfire.
		
00:53:19 --> 00:53:21
			And you have the Jannah with him as
		
00:53:21 --> 00:53:22
			well, the paradise.
		
00:53:23 --> 00:53:25
			So it's 2 things, the Jannah and the
		
00:53:26 --> 00:53:27
			Here the prophet
		
00:53:28 --> 00:53:29
			say to us
		
00:53:30 --> 00:53:31
			that the is the
		
00:53:33 --> 00:53:34
			and the
		
00:53:34 --> 00:53:35
			is
		
00:53:35 --> 00:53:37
			the It's basically opposite.
		
00:53:37 --> 00:53:39
			And he's trying to deceive you. But now
		
00:53:40 --> 00:53:40
			we
		
00:53:41 --> 00:53:41
			know
		
00:53:42 --> 00:53:42
			that
		
00:53:42 --> 00:53:45
			comes and a person now is forced to
		
00:53:45 --> 00:53:47
			jump in 1 of the 2, what's he
		
00:53:47 --> 00:53:48
			going to do?
		
00:53:49 --> 00:53:50
			He's going to jump into the fire.
		
00:53:53 --> 00:53:54
			Also, another hadith,
		
00:54:02 --> 00:54:04
			He will come and he has the he
		
00:54:04 --> 00:54:06
			has the fire, and he also has
		
00:54:07 --> 00:54:08
			water within which is the paradise.
		
00:54:14 --> 00:54:16
			The fire that has is what? It's very
		
00:54:16 --> 00:54:18
			cold and it's water.
		
00:54:19 --> 00:54:19
			Very cold.
		
00:54:20 --> 00:54:20
			And
		
00:54:21 --> 00:54:23
			the water that he has is what the
		
00:54:23 --> 00:54:25
			paradigm land is on. So they don't become
		
00:54:25 --> 00:54:25
			destroyed.
		
00:54:27 --> 00:54:29
			How I said something that is different from
		
00:54:29 --> 00:54:30
			what I said before?
		
00:54:31 --> 00:54:33
			The right side. The left side. I was
		
00:54:33 --> 00:54:35
			waiting for someone to make me
		
00:54:36 --> 00:54:37
			pop his hand
		
00:54:37 --> 00:54:38
			and
		
00:54:39 --> 00:54:41
			points it out. Okay, Tlay. How do we
		
00:54:41 --> 00:54:42
			now reconcile between the
		
00:54:43 --> 00:54:44
			2 Hadiths?
		
00:54:45 --> 00:54:46
			2 Hadiths.
		
00:54:56 --> 00:54:56
			Anyone?
		
00:55:00 --> 00:55:02
			We say now the 2 hajibs are contradicting
		
00:55:02 --> 00:55:02
			1 another.
		
00:55:03 --> 00:55:05
			The sunnah is not reconciling with one
		
00:55:07 --> 00:55:07
			another.
		
00:55:08 --> 00:55:10
			Brothers and sisters, they came in another narration
		
00:55:11 --> 00:55:13
			that his left side and this is what
		
00:55:13 --> 00:55:13
			happened
		
00:55:14 --> 00:55:15
			in
		
00:55:15 --> 00:55:16
			mentioned, the one who,
		
00:55:17 --> 00:55:18
			wrote the explanation of
		
00:55:18 --> 00:55:19
			a Came another
		
00:55:20 --> 00:55:22
			narration. On his left side, he will have
		
00:55:22 --> 00:55:23
			a piece of flesh
		
00:55:24 --> 00:55:26
			that will kind of cover it.
		
00:55:27 --> 00:55:29
			So he has a defect on both his
		
00:55:29 --> 00:55:30
			eyes.
		
00:55:31 --> 00:55:33
			Are you with me? He has a defect
		
00:55:33 --> 00:55:34
			on both his eyes.
		
00:55:37 --> 00:55:40
			So now this narration is saying that it's
		
00:55:40 --> 00:55:42
			He has one of his eyes that is
		
00:55:43 --> 00:55:44
			It is what? He has some shame and
		
00:55:44 --> 00:55:46
			he has some defect on it.
		
00:55:48 --> 00:55:50
			There isn't a contradiction between the 2. One
		
00:55:50 --> 00:55:52
			of them we mentioned is like a grape.
		
00:55:52 --> 00:55:52
			Right?
		
00:55:53 --> 00:55:55
			Which is the right or the left?
		
00:55:55 --> 00:55:57
			The right. And now the left has what?
		
00:55:57 --> 00:55:59
			A piece of flesh is kind of covering
		
00:55:59 --> 00:56:02
			it. So there's no contradiction between the 2.
		
00:56:04 --> 00:56:05
			Both of them are.
		
00:56:05 --> 00:56:06
			So here, they're authentic.
		
00:56:11 --> 00:56:13
			So I'm just gonna stop there inshallah and
		
00:56:14 --> 00:56:15
			I'm going to ask again.
		
00:56:19 --> 00:56:22
			Let's ask the question. Answer the question.
		
00:56:26 --> 00:56:27
			Brothers and sisters,
		
00:56:28 --> 00:56:29
			I want to mention
		
00:56:30 --> 00:56:30
			something.
		
00:56:31 --> 00:56:34
			Who was the one or the Sahabi who
		
00:56:34 --> 00:56:36
			knew most of the Hadith?
		
00:56:39 --> 00:56:40
			Right?
		
00:56:41 --> 00:56:42
			He
		
00:56:43 --> 00:56:44
			one time said that you can find
		
00:56:57 --> 00:56:58
			except for one person.
		
00:56:59 --> 00:57:00
			Who is this person?
		
00:57:06 --> 00:57:09
			He used to write. Ananab used to write.
		
00:57:10 --> 00:57:11
			This was before
		
00:57:11 --> 00:57:12
			the prophet
		
00:57:13 --> 00:57:14
			made du'a
		
00:57:15 --> 00:57:17
			The prophet made dua for Abu Horei became
		
00:57:17 --> 00:57:18
			taught.
		
00:57:19 --> 00:57:21
			Sometimes, you know, we come to a lecture,
		
00:57:22 --> 00:57:25
			and we hear a lot of information. We
		
00:57:25 --> 00:57:27
			tend to maybe enjoy it, and we benefit.
		
00:57:28 --> 00:57:29
			But
		
00:57:30 --> 00:57:32
			the time frame that that benefit remains with
		
00:57:32 --> 00:57:34
			us is very, very little.
		
00:57:36 --> 00:57:37
			Because what?
		
00:57:38 --> 00:57:40
			We've only had it, and we have a
		
00:57:40 --> 00:57:41
			note in it done.
		
00:57:44 --> 00:57:46
			And today, which is, you know, very, very,
		
00:57:46 --> 00:57:48
			strange as always,
		
00:57:48 --> 00:57:50
			I've been to some places where
		
00:57:51 --> 00:57:52
			even some students of knowledge
		
00:57:53 --> 00:57:55
			are sitting with and nobody's writing.
		
00:57:56 --> 00:57:57
			I don't think anyone on this earth today
		
00:57:57 --> 00:57:59
			is like Imam Abuhar alhamu.
		
00:58:00 --> 00:58:02
			Wherever he is, he goes through his mind
		
00:58:02 --> 00:58:02
			and he sticks.
		
00:58:04 --> 00:58:07
			Oh, like Imam or Imam Ahmed
		
00:58:08 --> 00:58:10
			were able to revise maybe 20,000 hadith in
		
00:58:10 --> 00:58:11
			one go.
		
00:58:12 --> 00:58:13
			So brothers and sisters,
		
00:58:14 --> 00:58:15
			one thing that I can least and I
		
00:58:15 --> 00:58:17
			love to go through, you know, ethics all
		
00:58:17 --> 00:58:18
			the time.
		
00:58:18 --> 00:58:20
			Every lesson I teach
		
00:58:20 --> 00:58:22
			and the sisters and the brothers I teach,
		
00:58:22 --> 00:58:23
			unless they know this, I try to go
		
00:58:23 --> 00:58:26
			through etiquettes so they can remain with us.
		
00:58:26 --> 00:58:28
			And the benefit that we attain
		
00:58:28 --> 00:58:30
			from any lecture can be as maximum as
		
00:58:30 --> 00:58:31
			possible.
		
00:58:32 --> 00:58:34
			That those who tend to benefit the most
		
00:58:34 --> 00:58:37
			and their it sticks into their minds are
		
00:58:37 --> 00:58:38
			those who have written it. And through it,
		
00:58:38 --> 00:58:40
			they can revise it.
		
00:58:41 --> 00:58:42
			Now
		
00:58:43 --> 00:58:46
			now the brother is wearing the white.
		
00:58:48 --> 00:58:50
			So always they had its hands around the
		
00:58:50 --> 00:58:50
			told you.
		
00:58:55 --> 00:58:56
			Tell me about the 5th month of the
		
00:58:56 --> 00:58:57
			jen.
		
00:58:59 --> 00:59:00
			What are some of the things that he's
		
00:59:00 --> 00:59:01
			going to deceive the people with?
		
00:59:06 --> 00:59:07
			Your parents. What's he gonna do? What is
		
00:59:07 --> 00:59:08
			the parents going to say?
		
00:59:26 --> 00:59:27
			Not the one in the red one behind
		
00:59:27 --> 00:59:28
			him.
		
00:59:37 --> 00:59:39
			Don't be scared of him. I'm biting. Okay?
		
00:59:48 --> 00:59:50
			Tell me about the Jews and the Madjuds.
		
00:59:50 --> 00:59:52
			When Gog and Magog come,
		
00:59:53 --> 00:59:54
			what's gonna happen?
		
00:59:59 --> 01:00:01
			Who's going to kill everyone?
		
01:00:10 --> 01:00:12
			They're basically going to come, and nobody will
		
01:00:12 --> 01:00:13
			be able to defeat them. What would happen
		
01:00:13 --> 01:00:15
			to Ace and his father? Where would they
		
01:00:15 --> 01:00:15
			go?
		
01:00:17 --> 01:00:17
			Sorry?
		
01:00:21 --> 01:00:22
			Good.
		
01:00:23 --> 01:00:23
			Good.
		
01:00:39 --> 01:00:41
			I'm leaving with Mohammed, by the way. Yeah.
		
01:00:46 --> 01:00:47
			1, just 1.
		
01:00:52 --> 01:00:54
			Good. The jealous eye looks like a grape.
		
01:00:58 --> 01:00:58
			Wait.
		
01:01:03 --> 01:01:06
			I'm gonna mention, inshaAllah, that some hospitals containing
		
01:01:06 --> 01:01:07
			Al Mehdi.
		
01:01:09 --> 01:01:09
			Wait.
		
01:01:16 --> 01:01:18
			Can you explain the meaning of?
		
01:01:20 --> 01:01:20
			Plain.
		
01:01:22 --> 01:01:24
			As mentioned is they will be wearing
		
01:01:35 --> 01:01:38
			But some people said that meaning of Balaasa
		
01:01:38 --> 01:01:40
			is a green turban.
		
01:01:40 --> 01:01:42
			Okay. Green turban.
		
01:01:44 --> 01:01:46
			Brother. It could be, but
		
01:01:47 --> 01:01:48
			but the when I looked at the,
		
01:01:50 --> 01:01:52
			information is, it said this one.
		
01:01:54 --> 01:01:55
			I can
		
01:01:55 --> 01:01:58
			point down for you, Shaulma. Because, as Ashish
		
01:01:58 --> 01:01:59
			mentioned that
		
01:02:09 --> 01:02:11
			people that wear green turbanes Okay. With tails.
		
01:02:12 --> 01:02:12
			Okay.
		
01:02:13 --> 01:02:15
			Some people, write,
		
01:02:23 --> 01:02:23
			Okay.
		
01:02:32 --> 01:02:32
			Okay.
		
01:02:33 --> 01:02:35
			We look at it and we look at
		
01:02:35 --> 01:02:36
			the explanations inshallah.
		
01:02:39 --> 01:02:42
			The Mahdi brothers assisted the awaited Mahdi.
		
01:02:43 --> 01:02:45
			There's a lot of controversy regarding this and
		
01:02:45 --> 01:02:47
			this one, and we know who the Mahdi
		
01:02:47 --> 01:02:47
			is.
		
01:02:49 --> 01:02:51
			The prophet sallallahu alaihi was telling me, told
		
01:02:51 --> 01:02:51
			us
		
01:02:53 --> 01:02:54
			that this man, the Mahdi,
		
01:02:55 --> 01:02:57
			he is from us.
		
01:03:00 --> 01:03:01
			And he is from Al Bayt.
		
01:03:06 --> 01:03:08
			This man, brothers and sisters, is from the
		
01:03:08 --> 01:03:09
			prophet
		
01:03:09 --> 01:03:10
			descendants.
		
01:03:12 --> 01:03:14
			The lineage of this person, Menidi,
		
01:03:15 --> 01:03:17
			will come at the end of time.
		
01:03:19 --> 01:03:21
			His lineage goes back to who? The prophet
		
01:03:22 --> 01:03:24
			goes back all the way to Fatima, Radi
		
01:03:24 --> 01:03:25
			Allahu Alham.
		
01:03:28 --> 01:03:30
			And what does this mean? Allah
		
01:03:30 --> 01:03:33
			rectify him within 1 night. They
		
01:03:34 --> 01:03:34
			as
		
01:03:35 --> 01:03:36
			in mentioned,
		
01:03:39 --> 01:03:40
			Allah
		
01:03:41 --> 01:03:42
			will forgive this person.
		
01:03:42 --> 01:03:44
			What does that show you that this person,
		
01:03:44 --> 01:03:45
			wasn't
		
01:03:46 --> 01:03:48
			a person that was upon
		
01:03:49 --> 01:03:50
			She's a random
		
01:03:51 --> 01:03:52
			person who's committing sins.
		
01:03:52 --> 01:03:54
			But the will go through one night, what
		
01:03:54 --> 01:03:57
			will happen? He will forgive his sins.
		
01:03:58 --> 01:04:00
			So he would basically do a 180
		
01:04:00 --> 01:04:01
			on the night,
		
01:04:02 --> 01:04:02
			and Allah
		
01:04:03 --> 01:04:04
			will give him success. He will give him
		
01:04:04 --> 01:04:05
			to fulfill.
		
01:04:09 --> 01:04:10
			And Allah
		
01:04:11 --> 01:04:12
			will guide him
		
01:04:12 --> 01:04:13
			and
		
01:04:13 --> 01:04:14
			will direct him
		
01:04:15 --> 01:04:16
			after
		
01:04:17 --> 01:04:18
			he wasn't in that
		
01:04:18 --> 01:04:19
			way before
		
01:04:20 --> 01:04:20
			this night.
		
01:04:32 --> 01:04:33
			You mean me?
		
01:04:36 --> 01:04:38
			The Mahdi is from us,
		
01:04:38 --> 01:04:39
			and he
		
01:04:39 --> 01:04:40
			is
		
01:04:40 --> 01:04:41
			which
		
01:04:41 --> 01:04:44
			means he has another. He has a white
		
01:04:44 --> 01:04:47
			forehead. Who else has a white forehead? The
		
01:04:56 --> 01:04:57
			will have a very long
		
01:05:08 --> 01:05:10
			He will fill the earth with fairness
		
01:05:11 --> 01:05:11
			and with justice.
		
01:05:13 --> 01:05:15
			Just as he was filled with what?
		
01:05:16 --> 01:05:17
			Oppression and transgression.
		
01:05:18 --> 01:05:20
			And he will rule for 7 years.
		
01:05:22 --> 01:05:24
			He came along, and he's telling us,
		
01:05:26 --> 01:05:28
			man is from my lineage.
		
01:05:37 --> 01:05:38
			Of
		
01:05:38 --> 01:05:39
			and
		
01:05:40 --> 01:05:41
			this also shows you the the,
		
01:05:43 --> 01:05:45
			how things will happen one off the deal
		
01:05:45 --> 01:05:47
			and the pending order of how things will
		
01:05:47 --> 01:05:47
			happen.
		
01:05:48 --> 01:05:48
			The prophet
		
01:05:49 --> 01:05:51
			told us, he ends in the race of
		
01:05:51 --> 01:05:53
			the money. Ace of the money will come
		
01:05:53 --> 01:05:53
			down.
		
01:06:01 --> 01:06:03
			Then we believe what about Asa?
		
01:06:05 --> 01:06:06
			Well, actually, it should be hello.
		
01:06:08 --> 01:06:09
			They claim that
		
01:06:09 --> 01:06:10
			Asa alaihis salam
		
01:06:11 --> 01:06:12
			was crucified.
		
01:06:13 --> 01:06:15
			Hence why they have this process today
		
01:06:15 --> 01:06:17
			with an image of Jesus
		
01:06:18 --> 01:06:18
			hanging there like
		
01:06:19 --> 01:06:21
			this. When the reality of the matter is
		
01:06:21 --> 01:06:22
			abandoned and sisters,
		
01:06:23 --> 01:06:23
			Azulullah
		
01:06:24 --> 01:06:25
			told us,
		
01:06:33 --> 01:06:33
			But someone
		
01:06:34 --> 01:06:36
			similar was brought to them, and they ended
		
01:06:36 --> 01:06:37
			up, crucifying him.
		
01:06:47 --> 01:06:48
			And that shows us Allah
		
01:06:48 --> 01:06:49
			has wept
		
01:06:50 --> 01:06:50
			Everywhere?
		
01:06:54 --> 01:06:55
			Do we see that Allah subhanahu wa ta'ala
		
01:06:55 --> 01:06:56
			is everywhere?
		
01:06:57 --> 01:06:58
			Yes.
		
01:06:59 --> 01:07:01
			No. We believe that Allah subhanahu wa ta'ala
		
01:07:01 --> 01:07:02
			is from.
		
01:07:02 --> 01:07:03
			Allah says,
		
01:07:05 --> 01:07:06
			This is one of the ayaat
		
01:07:17 --> 01:07:17
			If Allah
		
01:07:18 --> 01:07:20
			was angry, would there be a point of
		
01:07:20 --> 01:07:22
			Allah raising him to where he is?
		
01:07:22 --> 01:07:25
			It wouldn't make sense. There's many other verses
		
01:07:25 --> 01:07:28
			and ayat and hadith that talk about,
		
01:07:29 --> 01:07:31
			that Allah subhanahu wa ta'ala is above his
		
01:07:31 --> 01:07:32
			throne.
		
01:07:32 --> 01:07:34
			So many people say to Isa Namariya,
		
01:07:37 --> 01:07:39
			come and leave the prayer.
		
01:07:47 --> 01:07:48
			For indeed Allah
		
01:07:49 --> 01:07:50
			has placed
		
01:07:50 --> 01:07:51
			certain
		
01:07:51 --> 01:07:52
			people
		
01:07:53 --> 01:07:54
			as rulers of others,
		
01:07:56 --> 01:07:57
			as an honor for them.
		
01:08:03 --> 01:08:05
			And the last point I'm going to mention
		
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			inshallah wa ta'ala about
		
01:08:08 --> 01:08:09
			the Mahdi.
		
01:08:29 --> 01:08:29
			He
		
01:08:30 --> 01:08:31
			said,
		
01:08:34 --> 01:08:36
			This dunya will not
		
01:08:36 --> 01:08:37
			finish
		
01:08:39 --> 01:08:40
			until there comes a time
		
01:08:41 --> 01:08:43
			when the Arab are ruled
		
01:08:44 --> 01:08:46
			by a man from the Ahabibate,
		
01:08:47 --> 01:08:49
			from the lineage of the prophet sallallahu alaihi
		
01:08:49 --> 01:08:50
			wa sallam from his family.
		
01:08:55 --> 01:08:57
			And his name will be the same as
		
01:08:57 --> 01:08:59
			my name. What was the name of the
		
01:08:59 --> 01:08:59
			prophet?
		
01:09:07 --> 01:09:09
			His name will be the same name as
		
01:09:09 --> 01:09:10
			my name,
		
01:09:11 --> 01:09:12
			and his father's name will be the same
		
01:09:12 --> 01:09:14
			name as my father's name.
		
01:09:15 --> 01:09:16
			What was the name of the prophet father?
		
01:09:18 --> 01:09:19
			Abdul Mahir.
		
01:09:20 --> 01:09:21
			So his name will be
		
01:09:21 --> 01:09:22
			Muhammad.
		
01:09:23 --> 01:09:25
			His name is exactly the same as the
		
01:09:25 --> 01:09:26
			name of
		
01:09:27 --> 01:09:28
			the prophet
		
01:09:30 --> 01:09:31
			So brothers and sisters,
		
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			as we mentioned right in the beginning,
		
01:09:34 --> 01:09:37
			the reason why we learn about the
		
01:09:41 --> 01:09:41
			dajjal.
		
01:09:45 --> 01:09:46
			He was from those who knew the secrets
		
01:09:46 --> 01:09:48
			of the prophet. He was known to narrate
		
01:09:48 --> 01:09:49
			the Hadith of Fitr.
		
01:09:51 --> 01:09:52
			He said
		
01:09:58 --> 01:10:00
			The people, they used to ask about the
		
01:10:00 --> 01:10:01
			evil sorry, about the good.
		
01:10:02 --> 01:10:04
			I used to ask about the evil, fearing
		
01:10:04 --> 01:10:06
			that I will end up falling into it.
		
01:10:07 --> 01:10:09
			So a min haj that we learn from
		
01:10:09 --> 01:10:12
			this is it's important that we inquire
		
01:10:13 --> 01:10:15
			about some of the evils that we might
		
01:10:15 --> 01:10:17
			possibly fall into.
		
01:10:18 --> 01:10:20
			We might think that the is far,
		
01:10:21 --> 01:10:22
			but it is not. As we mentioned yesterday,
		
01:10:28 --> 01:10:30
			The hour is nothing but
		
01:10:30 --> 01:10:31
			closer to you than
		
01:10:32 --> 01:10:35
			the blink of an eye or even closer.
		
01:10:36 --> 01:10:37
			The hour is very very close so we
		
01:10:37 --> 01:10:38
			can see the
		
01:10:41 --> 01:10:43
			happening. Taking place in front of our eyes,
		
01:10:43 --> 01:10:45
			the minor signs.
		
01:10:46 --> 01:10:48
			With all the killings that's taking place,
		
01:10:49 --> 01:10:51
			how the disbelievers are planning and plotting against
		
01:10:51 --> 01:10:52
			the Muslims.
		
01:10:53 --> 01:10:55
			The Muslim countries are being taken 1 by
		
01:10:55 --> 01:10:57
			1. It is as if the battleground
		
01:10:58 --> 01:11:00
			of the is being prepared.
		
01:11:03 --> 01:11:04
			You know, brothers and sisters, I said this
		
01:11:04 --> 01:11:06
			such a long time ago,
		
01:11:07 --> 01:11:09
			and it's not something that
		
01:11:09 --> 01:11:10
			is
		
01:11:11 --> 01:11:13
			or it takes rocket science to know.
		
01:11:14 --> 01:11:15
			How
		
01:11:15 --> 01:11:18
			the enemies of Al Islam, they try to
		
01:11:18 --> 01:11:19
			take
		
01:11:20 --> 01:11:23
			the Muslim countries that are around Saudi Arabia.
		
01:11:23 --> 01:11:24
			1 by 1.
		
01:11:25 --> 01:11:27
			Well, my brother and sister, I said this
		
01:11:27 --> 01:11:29
			maybe to some brothers three and a half
		
01:11:29 --> 01:11:30
			years ago.
		
01:11:32 --> 01:11:33
			If you look at Iraq,
		
01:11:34 --> 01:11:35
			it got taken. Right?
		
01:11:35 --> 01:11:36
			Got invaded.
		
01:11:38 --> 01:11:40
			If you look at the that is being
		
01:11:40 --> 01:11:42
			shared with Saudi Arabia, Iraq and Saudi Arabia
		
01:11:42 --> 01:11:44
			are sharing a big border with them.
		
01:11:46 --> 01:11:49
			That's been taken. Who has entered into it?
		
01:11:49 --> 01:11:49
			The who
		
01:11:52 --> 01:11:53
			show a
		
01:11:53 --> 01:11:55
			open hatred towards
		
01:11:58 --> 01:12:00
			the sunnis We hear about the Majd. We
		
01:12:00 --> 01:12:01
			don't know about the Majd.
		
01:12:02 --> 01:12:02
			It was
		
01:12:03 --> 01:12:04
			a place where
		
01:12:05 --> 01:12:07
			a sunnah was being learned,
		
01:12:08 --> 01:12:10
			and they knew that. Because of their hate
		
01:12:10 --> 01:12:12
			for the sunnah, they destroyed the
		
01:12:12 --> 01:12:15
			Mahad brothers and sisters. Nothing other
		
01:12:15 --> 01:12:16
			than
		
01:12:16 --> 01:12:17
			being
		
01:12:17 --> 01:12:18
			bad.
		
01:12:18 --> 01:12:20
			People who memorize Bukhari and Muslim are coming
		
01:12:20 --> 01:12:21
			out of that place.
		
01:12:22 --> 01:12:24
			Bukhari and Muslim is a big book,
		
01:12:26 --> 01:12:28
			but they decided to what?
		
01:12:28 --> 01:12:29
			Destroy them.
		
01:12:31 --> 01:12:33
			There was people from all over the world
		
01:12:33 --> 01:12:33
			there. Africans,
		
01:12:34 --> 01:12:34
			Asians,
		
01:12:35 --> 01:12:36
			you know, Indonesians,
		
01:12:36 --> 01:12:38
			everyone was there. Arabs.
		
01:12:39 --> 01:12:40
			All they were doing is going to that
		
01:12:40 --> 01:12:42
			place in the Yemen. They met to learn
		
01:12:42 --> 01:12:42
			what?
		
01:12:43 --> 01:12:44
			A hadith and their religion.
		
01:12:45 --> 01:12:47
			The pureness of this religion was being led
		
01:12:47 --> 01:12:48
			in that place.
		
01:12:49 --> 01:12:51
			You have them, they came and they destroyed
		
01:12:51 --> 01:12:51
			it.
		
01:12:52 --> 01:12:53
			That's another big border
		
01:12:54 --> 01:12:56
			they share in Saudi Arabia. If you look
		
01:12:56 --> 01:12:57
			at the other countries,
		
01:12:58 --> 01:12:59
			yeah, Bahrain.
		
01:13:01 --> 01:13:03
			Why are these people, the Shia specifically,
		
01:13:04 --> 01:13:04
			targeting
		
01:13:06 --> 01:13:09
			the area in which Bahrain is sharing the
		
01:13:10 --> 01:13:13
			Saudi border with. They say now 70% is
		
01:13:13 --> 01:13:14
			them.
		
01:13:15 --> 01:13:17
			You have other countries as well.
		
01:13:19 --> 01:13:20
			You have Syria which is not far from
		
01:13:20 --> 01:13:22
			it. You have Egypt which is not far
		
01:13:22 --> 01:13:23
			from it.
		
01:13:23 --> 01:13:26
			Slowly, slowly, the enemies of Islam are trying
		
01:13:26 --> 01:13:27
			to go into it
		
01:13:27 --> 01:13:28
			and destroy it.
		
01:13:29 --> 01:13:31
			It's as if they are readying it
		
01:13:32 --> 01:13:34
			for one time they, you know, we will
		
01:13:34 --> 01:13:36
			go into Saudi. Of course, they can't just
		
01:13:36 --> 01:13:37
			come into Saudi,
		
01:13:38 --> 01:13:40
			especially with Mecca and Medina then.
		
01:13:41 --> 01:13:42
			Just like that.
		
01:13:43 --> 01:13:45
			So when the Muslims become so weak,
		
01:13:47 --> 01:13:47
			then
		
01:13:48 --> 01:13:49
			you will just walk in.
		
01:13:50 --> 01:13:52
			And as I said, brothers and sisters, when
		
01:13:52 --> 01:13:53
			you look at the sunnah, it's just being
		
01:13:53 --> 01:13:53
			prepared.
		
01:13:54 --> 01:13:55
			Is gonna come when?
		
01:13:56 --> 01:13:58
			When the earth has been filled with what?
		
01:14:01 --> 01:14:02
			Injustice and oppression.
		
01:14:04 --> 01:14:05
			Do we not see this today?
		
01:14:06 --> 01:14:07
			It's becoming so full of wisdom.
		
01:14:09 --> 01:14:11
			So brothers and sisters, it's important that we're
		
01:14:11 --> 01:14:12
			aware of all these kind of things.
		
01:14:13 --> 01:14:14
			The the jal, the fitan, these trials and
		
01:14:14 --> 01:14:15
			tribulations
		
01:14:16 --> 01:14:18
			so that we can stop ourselves from or
		
01:14:18 --> 01:14:21
			maybe prevent ourselves to the best of our
		
01:14:21 --> 01:14:22
			ability from falling
		
01:14:22 --> 01:14:23
			into it.
		
01:14:24 --> 01:14:27
			We ask ourselves we ask ourselves. We ask
		
01:14:27 --> 01:14:27
			Allah
		
01:14:28 --> 01:14:29
			to
		
01:14:29 --> 01:14:31
			manifest from what we had
		
01:14:31 --> 01:14:32
			to make us from those
		
01:14:33 --> 01:14:35
			who are far away from the trials and
		
01:14:35 --> 01:14:37
			tribulations of the shaytan. And
		
01:14:38 --> 01:14:40
			we ask Allah subhanahu wa ta'ala to keep
		
01:14:40 --> 01:14:41
			us firm upon his religion
		
01:14:42 --> 01:14:43
			and to meet Allah as a religion.
		
01:14:44 --> 01:14:45
			Why do we