Abu Taymiyyah – End of Times Dajjal Mahdi & signs of the hour Part 2 of 2

Abu Taymiyyah
AI: Summary ©
The speakers discuss various narratives and events related to Islam, including the use of "has" to describe situations or people, the significance of "ma'am" in Arabic language, and the use of "has" to describe situations or situations. They also touch on the characteristics of the personality of the beast and the importance of being a holy spirit. The segment concludes with a discussion of the history of the Hadith, the message of Islam, and the use of "has" and "hasn't" in narratives and events.
AI: Transcript ©
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Following on from yesterday when we spoke about

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Shittan,

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we also touched on some of the sign

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of the Allah.

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And we spoke about

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some of the ways that one can go

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about protecting some from the trials and tribulations.

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Yesterday, we mentioned, brothers and sisters, that

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from the sense of the how is that

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from the sense of the how is that

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knowledge is going to become

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very less.

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Ignorance will become very apparent.

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Will become so widespread and

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likewise, kinnis.

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People dying, people being killed will become so

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widespread as well.

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Also, we mentioned

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that the prophet sallallahu alaihi wasallam, he said,

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There doesn't come a

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time except that the time that comes after

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this what?

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And from this moment on, do not expect

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to get a year that comes after, then

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the following year is going to be a

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better year than our year that we have

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experienced.

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And likewise, one of the things that are

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going to be happening is

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the whole of the jal.

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The will become apparent.

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It could be in our lifetime, it could

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not be in our lifetime.

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But it is from the

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major signs

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before the Allah.

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And also imagine brothers and sisters,

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how the prophet sallallahu alaihi wa sallam

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used to make dua.

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Before he left the prayer, the tahiyyah position,

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he would constantly say,

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Oh Allah, seek refuge

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in Allah

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from

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the

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punishment

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of the hellfire.

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And

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I seek refuge in Allah

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from what?

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The punishment of the grave.

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And I see refuge in you

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from the trials and tribulations that are apparent

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and also that we just hidden and also

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from the fitna of the Dajjal.

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The tribe of the jal.

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And if Nabi sabiallahu alaihi wa sallam

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used to do this

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brothers and sisters,

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if

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the issue of the jal or the fitan

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was a small thing,

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a very minor thing as they say.

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Will the Prophet

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give

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a lot of significance,

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give a lot of emphasis to it?

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The answer is

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no.

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But it is a great matter

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and the prophet of Allah Wa Alaihi Wasallam

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touched on it. And there's many many a

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hadith

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that the prophet spoke

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to us about the jal.

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And it is from the greatest trials, brothers

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and sisters, that we're going to find out

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today.

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How this person

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who has a clear sign on his forehead

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to show what a liar and disbeliever is,

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people will still be running off to him.

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And we will explain inshallah wa ta'ala the

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extent

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that one would have to go

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with the women in his family

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in order to stop them

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from following the najal.

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Brothers and sisters,

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we have this word Al Masih.

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The word Masih is normally used for 2

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kinds of people.

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Who are the 2 kinds of people that

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the word Masih is used for

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that we hear all the time?

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So Al, it's a question.

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So how can this word now be used

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for a person like Eisam Namariyam

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and also the

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the one eyed liar,

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the the And

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the rinam I have mentioned

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in regards to the word the Masiyyah,

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that it could be used

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for 2 kinds of people.

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It is used for a person

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who is excessively truthful,

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And also a person who's what?

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An excessive liar, a misguided individual.

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You find that the has been used in

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the Quran

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for who?

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Oh people in the book,

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do not be extreme in your religion.

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And do not say about Allah subhanahu wa

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ta'ala except that which is the truth.

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He was only

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He

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was only a messenger of Allah.

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So here the word

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Also,

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And his mother was a a woman who

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was truthful.

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And they used to eat just like everybody

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else.

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The point is brothers and sisters, so that

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a person doesn't become confused.

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The could be used for one extreme, being

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so truthful

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and excessively truthful, and also another extreme which

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is

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to be an accessible liar.

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A person who is misguided.

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Like the aqwalu khandab,

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the one eyed liar

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that we're going to speak about today insha

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Allahu Ta'ala.

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And also brothers and sisters,

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why the Dajab was called the Masih?

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As soon as they also mentioned why he

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was called the messiah.

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One of the reasons is brothers and sisters,

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That one of his eyes has been wiped

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away.

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If you look at the root letters of

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this word, is

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and

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means

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away.

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If

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I

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say I have now done some important which

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means

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We also hear what?

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For fame.

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White

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over the what? Another socks.

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When a person makes wool. So he means

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the white. So when he say he was

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cold,

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because

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one of his eyes have been wiped away.

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And the Prophet Sallallahu Alaihi Wasallam, he said,

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Between his eyes, you find which I'm going

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to touch on more

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later.

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Then you have

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the second part of what he's quoted is

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the

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What does the mean?

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From his name, brothers and sisters,

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through learning Arabic, we come to know

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what this person is all about without looking

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at any of the Hadith.

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That's the power of the Arabic language.

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Without going and studying the Hadith that that

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we're going to mention today.

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Through the Arabic language, you come to know

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what this person is all about.

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What does he mean?

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Find that the root letters of this word,

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the

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Do not mix

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the truth

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with

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the falsehood.

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Allah

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was addressing that

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And it could also be seen as what

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to cover

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the truth with the bottom.

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And the word which means it means

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to deceive and to also mix and cover

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up.

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You find that the

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when you put it together, it means exactly

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the same.

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So when we now

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look at the word

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or

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it's like

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Now

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it means to deceive.

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He deceived and he's deceiving.

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If you look at I know I'm getting

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a bit too technical here. Most people, they

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don't understand. Now if I'm going to mention

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anyway,

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it's like saying,

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The if you wanna if if you wanna

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say about the person that he does this

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particular action,

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You call him a

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or

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a These are the scales for a person

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that actually does the action.

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It's like

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We have the word

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something that most people know.

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Calling someone a means

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he lies or he's light.

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If I say,

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it means what?

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What's the

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difference between and?

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Excessive.

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Excessive. Excessive.

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The difference between and

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is that the is an excessive liar.

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I tend to find this a lot with

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the Somali community.

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If

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a brother, he tells a lie straight away,

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he couldn't

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which is linguistically incorrect.

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No?

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Rather,

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the excessive mind

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And likewise, yeah.

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They call them what the It's

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on the same scale as

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They could have said

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but

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Allah subhanahu wa ta'ala, the messenger of subhanahu

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wa ta'ala

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An excessive

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deceiver,

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an excessive liar, an excessive person who mixes

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the truth with the bottom.

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We'll put the technicality to the side a

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bit and we'll get into that.

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So who is the fight, my brothers and

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sisters, from

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knowing about the sifa of the dejaan, the

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characteristics of the dejaan?

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Someone might ask this question, what is the

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benefit from actually else coming out and knowing

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the dajjal? Is there any benefit in it?

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Do I need to be be aware do

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I need to be aware of dajjal at

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this moment in time? Although I need the

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constitution of my salawat, my sakan, my siyam?

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I used to ask about the evil

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fearing that I'm going to fall into it.

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This is why in the day that in

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the imani, narrated

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many a hadith pertaining what?

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Trials and tribulations.

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He failed for himself,

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I want to know about it so that

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I don't end up falling into it.

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I do it with you brothers and sisters.

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So this Sahabi Jaleem,

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this great Sahabi,

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he used to ask about the eagles.

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And this was the

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way of the companions of the ruhani alaihi.

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And later the Imam Ali set the pace

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for this.

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And it's important that we know, if a

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person doesn't know the characteristics of the dajjal,

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and the dajjal comes tomorrow, and it is

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the biggest fitna.

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Today people are falling into the smaller fitness

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that we see.

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In our society,

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people are not able to hold themselves,

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and they're falling into it. Then when the

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biggest and the most major are fixing arises,

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will the people be able

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to hold themselves back if they don't

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know it? The poet he said,

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I came to know about the evil not

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in order to

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commit evil, but in order to protect myself.

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And whoever doesn't know how to differentiate between

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the

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evil and the good what happens, he ends

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up falling into Israel.

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So in order to be wary

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and we are able to differentiate

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when does the comes, if he's the real

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of the or the not real of the

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we come to know by to know about

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the characteristics.

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We learn about it. We ask about it.

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And that's exactly what the Sahaba and

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I mentioned this yesterday.

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They asked when the Prophet was mentioning about

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Adjjad.

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They said,

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How long will he remain upon the earth?

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The prophet told them,

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40 days.

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The first day like what? A year. The

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second day like a month. The third day

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like a week. And the rest of the

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days are going to be like the normal

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subsequent days.

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Then they asked about the salam, they carried

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on asking,

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fearing that the fitna was going to reach

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them.

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But he

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didn't. Allahu wa'alaam, could it happen in our

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time? It's not far off.

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Why is his brothers and sisters?

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Because the dajjal will come at a time

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when there's so much fitna taking place.

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And there's so much fitna taking place.

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Mandy will come.

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The najal will come.

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Me and then Isa alaihis salatu salam

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will be the last of them that comes.

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And he will end up killing the Najjar.

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And this will be our time brothers and

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sisters,

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when there's so much of and

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joy. There's no justice.

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There's so much oppression, transgression, corruption.

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Mehdi

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alaihis salam will come

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just as much it has been filled with

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He will fill it with what?

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Justice.

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He will fill it with justice.

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So these brothers and sisters,

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some are hadith of the prophet sallallahu alaihi

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wa sallam that speak about the dajjal

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and how he looks like.

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And each, inshallah,

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I will touch on it and I will

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explain it.

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Write to thee

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I was sleeping and he saw a dream.

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He saw himself, he was circumbalating the Kaaba.

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I saw a man

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who like from the Bani Adam, the son

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of Adam.

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He was standing between 2 men

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and he had hair that were very straight.

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And his straight hair, what was happening to

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it? Water was dripping from it.

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He

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he said, he asked, who is this?

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It was said to him

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This is the

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So, I went

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and I turned around.

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I saw a man who

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had a reddish body.

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You could say

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or in English language, right?

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I'm not the best when it comes to

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English.

00:18:19 --> 00:18:21

But he had like a reddish tone to

00:18:21 --> 00:18:22

his

00:18:23 --> 00:18:24

skin.

00:18:24 --> 00:18:25

Jack Dorazi.

00:18:26 --> 00:18:27

And he had

00:18:27 --> 00:18:29

very thick hair.

00:18:33 --> 00:18:33

And

00:18:34 --> 00:18:36

his right eye was what?

00:18:37 --> 00:18:39

Swiped away. Though he was one night.

00:18:44 --> 00:18:45

It is like his eye.

00:18:47 --> 00:18:48

His eye will be the sisters.

00:18:50 --> 00:18:51

It was like aina.

00:18:51 --> 00:18:53

Most of you are all over the greatness.

00:18:58 --> 00:19:00

Theaina, how does it look? You have to

00:19:00 --> 00:19:00

read. You understand?

00:19:01 --> 00:19:03

And it's dropping out like this. Right?

00:19:04 --> 00:19:06

Likewise, his eye was dropping out like that.

00:19:06 --> 00:19:08

It was hanging out just like the men

00:19:08 --> 00:19:10

of the grave comes out from its stem.

00:19:15 --> 00:19:17

So he asked who is this? It's It

00:19:17 --> 00:19:18

was sent to him. It

00:19:19 --> 00:19:20

is the It was sent to him. It

00:19:20 --> 00:19:23

is the Dajjal, also known as the antichrist.

00:19:28 --> 00:19:30

And the most closest when it comes to,

00:19:31 --> 00:19:33

you know, comparing the,

00:19:34 --> 00:19:36

similarities for those who were there at the

00:19:36 --> 00:19:37

time of Adulayat al Omar

00:19:45 --> 00:19:47

He looked like a person.

00:19:51 --> 00:19:52

You find another hadith

00:19:53 --> 00:19:54

giving us another description.

00:19:57 --> 00:19:59

My brothers and sisters, I will ask someone

00:19:59 --> 00:20:01

to maybe give me all the descriptions.

00:20:01 --> 00:20:04

Of the at the end of the class.

00:20:18 --> 00:20:21

For indeed, he's our aim. He's one height.

00:20:26 --> 00:20:28

He was someone who had a white forehead.

00:20:30 --> 00:20:32

Sah, he was someone who had a white

00:20:32 --> 00:20:33

forehead.

00:20:38 --> 00:20:40

And he was someone who had a

00:20:40 --> 00:20:43

broad upper chest. The upper chest was very

00:20:43 --> 00:20:44

broad, very big,

00:20:45 --> 00:20:45

white.

00:20:47 --> 00:20:49

And he was also hunchbacked.

00:20:51 --> 00:20:51

No Shrek?

00:20:52 --> 00:20:53

Kids know Shrek. Right?

00:20:54 --> 00:20:57

How does Shrek walk? Also the hunchback,

00:20:57 --> 00:20:58

the green guy.

00:20:59 --> 00:21:01

He's green. His one's red.

00:21:02 --> 00:21:04

They walk the same. They both hunchback.

00:21:07 --> 00:21:09

And this narration was narrated by Muhammad

00:21:13 --> 00:21:14

You find in the hadith of Abdullah ibn

00:21:14 --> 00:21:16

Muhammad radiAllahu anhu

00:21:16 --> 00:21:18

when the prophet sallallahu alaihi wa sallam was

00:21:18 --> 00:21:20

mentioning the nijal

00:21:22 --> 00:21:23

The prophet of Allah said,

00:21:26 --> 00:21:29

Your load is not power. It's not one

00:21:29 --> 00:21:29

height.

00:21:38 --> 00:21:39

For

00:21:42 --> 00:21:45

is one eye and his right eye.

00:21:49 --> 00:21:51

It's as if his eye is, like, hanging

00:21:51 --> 00:21:53

out like a like a brain.

00:21:53 --> 00:21:54

And he gave

00:21:57 --> 00:21:58

another narration.

00:22:04 --> 00:22:05

His eyes have been wiped

00:22:06 --> 00:22:06

off.

00:22:08 --> 00:22:10

His right eye, brothers and sisters, is not

00:22:10 --> 00:22:12

summed in nor is it prominent.

00:22:13 --> 00:22:14

Nor is it apparent.

00:22:15 --> 00:22:15

So it's in between.

00:22:16 --> 00:22:18

That's hanging out. It doesn't look clear in

00:22:18 --> 00:22:20

eyes. It's not sunned in. And at the

00:22:20 --> 00:22:22

same time, it's not that clear.

00:22:40 --> 00:22:42

We do not compare Allah with the creation.

00:22:43 --> 00:22:45

Nor do we say how, why.

00:22:45 --> 00:22:46

If Allah

00:22:46 --> 00:22:48

tells us the assigned characteristic,

00:22:49 --> 00:22:50

we accept it how it is

00:22:51 --> 00:22:52

without disclosing,

00:22:52 --> 00:22:54

if Allah tells you as a face.

00:22:54 --> 00:22:56

We don't say that his face is like

00:22:56 --> 00:22:58

the face of the what? The creation.

00:23:00 --> 00:23:02

Anyone this follows, they derive from it because

00:23:02 --> 00:23:03

it says in the narration,

00:23:06 --> 00:23:07

your load is not one eye, that means

00:23:07 --> 00:23:08

Allah

00:23:09 --> 00:23:10

has 2 eyes.

00:23:22 --> 00:23:23

Okay.

00:23:41 --> 00:23:42

There's not

00:23:42 --> 00:23:43

a prophet

00:23:44 --> 00:23:46

except that he wound his people

00:23:46 --> 00:23:48

of the one eyed liar.

00:23:48 --> 00:23:50

The excessive liar.

00:23:53 --> 00:23:55

For this is one eye and your nose

00:23:55 --> 00:23:56

is not one eye.

00:23:59 --> 00:24:01

Between his eyes, you find that he says,

00:24:02 --> 00:24:02

what?

00:24:04 --> 00:24:05

He says.

00:24:07 --> 00:24:08

Most of us, we know what the word

00:24:08 --> 00:24:11

means. It says between his eyes.

00:24:11 --> 00:24:12

Came in

00:24:13 --> 00:24:14

another

00:24:15 --> 00:24:16

narration

00:24:17 --> 00:24:18

Between his eyes, it

00:24:20 --> 00:24:20

says

00:24:23 --> 00:24:24

But both narrations

00:24:25 --> 00:24:26

could be any of them.

00:24:34 --> 00:24:36

Every believer can read it.

00:24:37 --> 00:24:38

Whether this person

00:24:38 --> 00:24:39

can read or write

00:24:40 --> 00:24:42

or whether he can't write.

00:24:42 --> 00:24:44

The person who can write and the person

00:24:44 --> 00:24:46

who can't write, both of them,

00:24:46 --> 00:24:47

Allah

00:24:48 --> 00:24:49

will give that person the ability to see

00:24:49 --> 00:24:49

it.

00:24:58 --> 00:24:59

It will have on his

00:25:01 --> 00:25:02

the 3 letters.

00:25:06 --> 00:25:08

But still, you will find that many people

00:25:08 --> 00:25:11

are going to be following him. Muslims and

00:25:11 --> 00:25:11

non Muslims.

00:25:12 --> 00:25:14

Because of his fitna being so great.

00:25:16 --> 00:25:18

Another characteristic, brothers and sisters,

00:25:24 --> 00:25:25

He can't have any kids.

00:25:25 --> 00:25:27

He can't have any kids.

00:25:28 --> 00:25:29

One time

00:25:47 --> 00:25:49

There was rumors going on thinking that he's

00:25:49 --> 00:25:50

a dajjal,

00:25:51 --> 00:25:51

but he wasn't.

00:25:52 --> 00:25:52

So

00:26:05 --> 00:26:08

So another characteristic, you can't you can't have

00:26:08 --> 00:26:08

any children.

00:26:12 --> 00:26:13

What do you do when you see this

00:26:13 --> 00:26:14

person?

00:26:14 --> 00:26:15

It's the jan.

00:26:16 --> 00:26:19

The prophet sallallahu alaihi wasallam, he told us,

00:26:26 --> 00:26:27

Whoever meets this person,

00:26:28 --> 00:26:29

then let him read

00:26:30 --> 00:26:32

the opening of Surah Al Kahf.

00:26:33 --> 00:26:35

This is why some of the scholars, they

00:26:35 --> 00:26:37

advise for a person to

00:26:38 --> 00:26:38

memorize

00:26:39 --> 00:26:40

So did

00:26:41 --> 00:26:42

God. It's the beginning of it.

00:26:43 --> 00:26:45

So when they are get trial by this

00:26:45 --> 00:26:46

great trial,

00:26:47 --> 00:26:49

they read it they read it

00:26:49 --> 00:26:51

and it's from the means that they want

00:26:51 --> 00:26:53

they get saved from the jail.

00:26:56 --> 00:26:57

So I'm just gonna stop for a moment.

00:26:57 --> 00:26:59

Can someone tell me some of the characteristics

00:26:59 --> 00:27:01

of this great fitment that's going to hit

00:27:01 --> 00:27:02

the people?

00:27:15 --> 00:27:17

You have a pen and paper?

00:27:34 --> 00:27:34

White. Another

00:27:35 --> 00:27:36

characteristic.

00:27:38 --> 00:27:40

Broad chest or broad shoulders?

00:27:48 --> 00:27:50

Yeah. And it's got far between his eyes?

00:27:50 --> 00:27:52

No. It would have

00:27:52 --> 00:27:54

cat, fat, rock. All the wet cat in

00:27:54 --> 00:27:55

between his eyes.

00:27:57 --> 00:27:57

Great eyes.

00:27:58 --> 00:27:58

Great

00:27:59 --> 00:28:02

eyes. Great. His eye right eye would look

00:28:02 --> 00:28:03

like a great.

00:28:04 --> 00:28:05

Now when we stick it out,

00:28:08 --> 00:28:10

nothing. The reddish face. British face.

00:28:11 --> 00:28:13

Green or red? Red.

00:28:13 --> 00:28:14

Shrink?

00:28:15 --> 00:28:17

I'm sorry. Oh, you have a hunchback. Sir?

00:28:17 --> 00:28:19

Sorry? Hunchback. It'll be a hunchback. You can

00:28:19 --> 00:28:20

have a hunchback.

00:28:20 --> 00:28:21

None. Any other characteristic?

00:28:23 --> 00:28:25

I'd be unable to have kids. You won't

00:28:25 --> 00:28:26

be able to have kids.

00:28:27 --> 00:28:28

What do you do when you see him?

00:28:29 --> 00:28:31

See the castle. The beginning of a certain

00:28:31 --> 00:28:33

gap. Did I mention anything else?

00:28:36 --> 00:28:36

Sorry?

00:28:38 --> 00:28:39

No. Swiped.

00:28:40 --> 00:28:41

Wrong hair.

00:28:42 --> 00:28:42

Sorry?

00:28:43 --> 00:28:44

Long hair. Long hair.

00:28:46 --> 00:28:47

It will not thick head. It will not

00:28:47 --> 00:28:48

thick head.

00:28:49 --> 00:28:50

Another characteristic

00:28:51 --> 00:28:53

that I think I forgot to mention is

00:28:53 --> 00:28:55

that his hair will be really, really curly.

00:28:56 --> 00:28:58

You would have thick hair, and at the

00:28:58 --> 00:29:00

same time, you would what?

00:29:01 --> 00:29:02

Cut the hair.

00:29:20 --> 00:29:20

And

00:29:27 --> 00:29:28

the

00:29:29 --> 00:29:30

That the will come

00:29:30 --> 00:29:31

from a

00:29:31 --> 00:29:33

land from the east.

00:29:34 --> 00:29:36

It is called for Hassan.

00:29:37 --> 00:29:38

Where is for Hassan today?

00:29:39 --> 00:29:39

It's in

00:29:40 --> 00:29:40

a place for Zion. It's in a place

00:29:40 --> 00:29:43

for Zion. Yeah. Now in another narration, the

00:29:43 --> 00:29:44

prophet

00:30:03 --> 00:30:04

He will

00:30:04 --> 00:30:06

come from a place called Aspaham.

00:30:07 --> 00:30:08

It's a Jewish area.

00:30:09 --> 00:30:11

And he will have with him 70,000

00:30:11 --> 00:30:12

from the

00:30:13 --> 00:30:13

youth.

00:30:16 --> 00:30:19

And they will they will be wearing crowns.

00:30:20 --> 00:30:22

Okay. Someone might ask themselves,

00:30:23 --> 00:30:24

brothers and sisters,

00:30:25 --> 00:30:27

where else behind us today is a place

00:30:27 --> 00:30:28

with Iran?

00:30:30 --> 00:30:31

And they tend to be piling up in

00:30:31 --> 00:30:33

that place. Right?

00:30:33 --> 00:30:35

There's a lot of them. And they're increasing

00:30:35 --> 00:30:37

increasing increasing as the year goes on.

00:30:38 --> 00:30:39

But the hadith

00:30:41 --> 00:30:42

says Brothers and sisters,

00:30:43 --> 00:30:44

for those who have studied Aqidah

00:30:46 --> 00:30:48

and have known or come to learn about

00:30:48 --> 00:30:50

the different groups and the Shia and things

00:30:50 --> 00:30:51

like that,

00:30:52 --> 00:30:53

we know that the

00:30:54 --> 00:30:56

was started by a man called Abdullah

00:30:57 --> 00:30:58

Nasaba al Yahudi.

00:31:01 --> 00:31:04

He went on there trying to make himself

00:31:04 --> 00:31:06

look like them, but then ended up corrupting.

00:31:08 --> 00:31:08

Sir?

00:31:09 --> 00:31:10

Okay. Great.

00:31:12 --> 00:31:12

The

00:31:13 --> 00:31:14

word comes from the They

00:31:16 --> 00:31:17

are known as the rejectionists.

00:31:18 --> 00:31:19

Those who rejected

00:31:20 --> 00:31:22

Abu Bakr and Umar.

00:31:23 --> 00:31:26

Those who rejected Abu Bakr and Umar.

00:31:29 --> 00:31:30

Tend to become a part in the community

00:31:30 --> 00:31:32

at a time of

00:31:33 --> 00:31:35

whipping their backs and videos go around social

00:31:35 --> 00:31:37

media. Right? Most of you that have been

00:31:37 --> 00:31:37

seen.

00:31:38 --> 00:31:40

They whip their backs. They mourn over Hussein.

00:31:44 --> 00:31:46

So Baruwah my brothers and sisters,

00:31:47 --> 00:31:49

the guy who initially entered upon them was

00:31:49 --> 00:31:51

a man called Abu Waibhir Salihahu, who's a

00:31:51 --> 00:31:51

Jew.

00:31:52 --> 00:31:54

And he entered upon them corruption

00:31:55 --> 00:31:56

and all sorts of misguidances.

00:31:58 --> 00:31:59

So I stand now, brothers and say, they

00:31:59 --> 00:32:00

don't pray like us.

00:32:01 --> 00:32:03

What they believe is completely different from what

00:32:03 --> 00:32:03

we believe.

00:32:04 --> 00:32:06

I see with my own eyes, them going

00:32:06 --> 00:32:07

around the Kaaba

00:32:08 --> 00:32:09

saying, oh, Ali,

00:32:10 --> 00:32:11

save us from what?

00:32:11 --> 00:32:12

The fire.

00:32:13 --> 00:32:13

Yeah.

00:32:15 --> 00:32:16

And I've said this many many times.

00:32:17 --> 00:32:19

A Egyptian guy shouted at them and he

00:32:19 --> 00:32:21

said, say you Allah.

00:32:22 --> 00:32:23

They shout even from

00:32:23 --> 00:32:24

the fire.

00:32:25 --> 00:32:27

So who they call on to is completely

00:32:27 --> 00:32:29

different from whom we call on to. And

00:32:29 --> 00:32:31

I've seen this in my own eyes.

00:32:31 --> 00:32:33

They accuse Aisha radiAllahu Anha.

00:32:34 --> 00:32:35

They

00:32:37 --> 00:32:37

accuse

00:32:38 --> 00:32:39

It's the mother of the believers.

00:32:40 --> 00:32:41

If you look at

00:32:43 --> 00:32:45

some of the heads that you find today,

00:32:45 --> 00:32:46

and I don't know if you have seen

00:32:46 --> 00:32:48

this going around on YouTube. One time there

00:32:48 --> 00:32:49

was a video going around

00:32:49 --> 00:32:51

of a man called Yasir Habib

00:32:52 --> 00:32:52

saying,

00:32:56 --> 00:32:57

That's what we say. Right? When a person

00:32:57 --> 00:32:59

wants to come and tell Islam.

00:33:00 --> 00:33:00

But he added

00:33:04 --> 00:33:04

onto it.

00:33:08 --> 00:33:09

And,

00:33:09 --> 00:33:12

Yani, Moroccan guy has now entered into an

00:33:12 --> 00:33:14

Islam. People goes round and Islam is very

00:33:14 --> 00:33:15

well known.

00:33:16 --> 00:33:17

If you look at brothers and sisters, some

00:33:17 --> 00:33:19

of the similarities between the 2,

00:33:20 --> 00:33:21

you tend to find

00:33:22 --> 00:33:23

a very, very similar

00:33:23 --> 00:33:25

in many different aspects.

00:33:27 --> 00:33:29

They call on to Ali Radiallahu anhu.

00:33:29 --> 00:33:31

These people, they call on to who?

00:33:32 --> 00:33:32

Ruzir.

00:33:33 --> 00:33:35

They say he's the son of God.

00:33:35 --> 00:33:35

And

00:33:46 --> 00:33:47

Mariam alaihis

00:33:47 --> 00:33:49

salaam alaihis salaam. And you find this in

00:33:49 --> 00:33:50

Quran.

00:33:53 --> 00:33:54

He said that your father was a righteous

00:33:54 --> 00:33:56

man, and your mother wasn't

00:33:58 --> 00:34:00

She wasn't someone that you sleep around in

00:34:00 --> 00:34:01

prostitutes.

00:34:03 --> 00:34:04

How come you're doing this, you,

00:34:05 --> 00:34:06

Mariam?

00:34:08 --> 00:34:10

And who did they accuse accuse Aisha

00:34:11 --> 00:34:14

of being a fornicator, a zaniyah?

00:34:16 --> 00:34:18

If you want to know just look on

00:34:18 --> 00:34:19

to YouTube, there's something that is maroof,

00:34:20 --> 00:34:22

and there are many different sim many similarities

00:34:22 --> 00:34:23

as well.

00:34:23 --> 00:34:25

We bring our fast when?

00:34:27 --> 00:34:28

More time?

00:34:30 --> 00:34:31

Right? We at the sunset.

00:34:34 --> 00:34:35

When do the Jews break it?

00:34:36 --> 00:34:38

The Jews break it when they see the

00:34:38 --> 00:34:39

stars.

00:34:40 --> 00:34:41

Is well known of the Jews.

00:34:42 --> 00:34:44

And likewise, they delay it till they see

00:34:44 --> 00:34:45

the stars as well.

00:34:45 --> 00:34:46

Can you see now how when this person

00:34:46 --> 00:34:48

went under them and how he corrupted them?

00:34:49 --> 00:34:50

How he entered

00:34:50 --> 00:34:52

some of his beliefs into them?

00:34:53 --> 00:34:56

Sometimes, one of the best ways to corrupt

00:34:56 --> 00:34:57

their house

00:34:57 --> 00:34:58

or a community

00:34:59 --> 00:35:00

is to act like them.

00:35:01 --> 00:35:03

If I come and I throw stones at

00:35:03 --> 00:35:04

you all day

00:35:05 --> 00:35:07

long, you're going to realize I'm your enemy,

00:35:07 --> 00:35:09

and you're going to be wary of me.

00:35:09 --> 00:35:10

But if I come under your

00:35:11 --> 00:35:12

house and I'm very nice to you and

00:35:12 --> 00:35:15

I befriend you, then slowly slowly I'm telling

00:35:15 --> 00:35:16

you stuff.

00:35:18 --> 00:35:19

I tell you about this belief. You tend

00:35:19 --> 00:35:20

to believe me.

00:35:21 --> 00:35:22

Slowly, slowly, I end up corrupting you. I

00:35:22 --> 00:35:24

become one of your closest companions.

00:35:25 --> 00:35:27

And that was the clever move that Abu

00:35:27 --> 00:35:28

Waifa Saba known.

00:35:29 --> 00:35:30

And this is how he corrupted them.

00:35:31 --> 00:35:32

And many asked that we can go all

00:35:32 --> 00:35:34

day long, brothers and sisters. Ibnataymah

00:35:37 --> 00:35:39

He mentioned many examples in his Mujiburat Fatawah

00:35:39 --> 00:35:41

in the Mujiburat Fatawah. Likewise, he has Mummah

00:35:41 --> 00:35:42

as a kitaq called

00:35:44 --> 00:35:45

where

00:35:45 --> 00:35:47

he measures some of the similarities.

00:35:48 --> 00:35:50

So it is not far off

00:35:50 --> 00:35:52

that those who are going to be coming

00:35:52 --> 00:35:54

out and they are waiting for the dajjal

00:35:54 --> 00:35:56

will be a lot of these people who

00:35:56 --> 00:35:57

are currently in Aswan,

00:35:58 --> 00:35:59

from the Iranians.

00:36:01 --> 00:36:03

And also the yahood who might, you know,

00:36:03 --> 00:36:05

go with them after.

00:36:13 --> 00:36:15

Then you have some of the basic that

00:36:15 --> 00:36:17

the Dajjal will enter upon.

00:36:19 --> 00:36:21

The prophet sallallahu alaihi wa sallam one time

00:36:21 --> 00:36:22

quoted the Dajjal

00:36:23 --> 00:36:26

as it came in the hadith of Fatima,

00:36:26 --> 00:36:27

built a face.

00:36:40 --> 00:36:41

There will come a time when I will

00:36:41 --> 00:36:43

be given the permission to exit,

00:36:43 --> 00:36:45

to leave wherever he is currently being held.

00:36:57 --> 00:36:59

I will begin to walk. I will begin

00:36:59 --> 00:36:59

to move.

00:37:00 --> 00:37:01

The jal starts walking.

00:37:04 --> 00:37:06

And he won't leave a village except the

00:37:06 --> 00:37:07

yamah going to it.

00:37:12 --> 00:37:12

In 40

00:37:13 --> 00:37:13

nights.

00:37:14 --> 00:37:16

So every place on the face of this

00:37:16 --> 00:37:17

earth,

00:37:17 --> 00:37:18

this deja,

00:37:18 --> 00:37:20

once he's been given the permission, he's going

00:37:20 --> 00:37:22

to go to one of these places,

00:37:22 --> 00:37:23

and he will stop.

00:37:24 --> 00:37:26

A that nobody has ever seen.

00:37:32 --> 00:37:34

Except 2 places. In this hadith, it says

00:37:34 --> 00:37:36

2 places. And I will mention another 2

00:37:36 --> 00:37:38

places in another generation, except for these two

00:37:38 --> 00:37:41

places which are Makkah and Al Madina.

00:37:42 --> 00:37:44

For whom are? Muharram at hand.

00:37:45 --> 00:37:47

These are 2 places that are what? Sacred.

00:38:08 --> 00:38:09

Every time

00:38:10 --> 00:38:12

I try to enter into these two places,

00:38:12 --> 00:38:14

Whether it is Mecca or whether it is

00:38:14 --> 00:38:15

Medina,

00:38:15 --> 00:38:17

there's a danger selling there.

00:38:18 --> 00:38:19

He has in his hand a sword.

00:38:34 --> 00:38:36

Upon every gate is a

00:38:36 --> 00:38:39

Is an angel which is guarding it.

00:38:40 --> 00:38:41

These are 2 places brothers and sisters

00:38:43 --> 00:38:44

which will have

00:38:45 --> 00:38:47

malaka, guarding it and those who are in

00:38:47 --> 00:38:48

it are safe.

00:38:49 --> 00:38:50

If I pass in the khadib,

00:38:51 --> 00:38:52

impure,

00:38:52 --> 00:38:54

evil individual, what will happen?

00:38:56 --> 00:38:56

Will purify

00:38:57 --> 00:38:57

itself

00:38:58 --> 00:38:59

from this person.

00:39:00 --> 00:39:02

He will exit and he will chase the

00:39:02 --> 00:39:02

and he

00:39:03 --> 00:39:03

will

00:39:04 --> 00:39:06

He will end up joining his ranks.

00:39:06 --> 00:39:09

This is what Medina does. If you go

00:39:09 --> 00:39:09

to

00:39:10 --> 00:39:11

Sahih Bukhari,

00:39:11 --> 00:39:13

Fakhrul in Madina,

00:39:13 --> 00:39:15

some of the virgins are Madina.

00:39:15 --> 00:39:17

What that Madina does? It purifies

00:39:18 --> 00:39:21

the waste and the impure, the people, the

00:39:21 --> 00:39:23

evil ones. It will clean from it,

00:39:23 --> 00:39:24

and they will go and join

00:39:27 --> 00:39:29

It came in another narration, brothers and sisters.

00:40:12 --> 00:40:14

It will go to every place except for

00:40:14 --> 00:40:15

for Muslims.

00:40:18 --> 00:40:19

Messenger Haram

00:40:20 --> 00:40:20

Messenger

00:40:22 --> 00:40:23

Medina Medina

00:40:25 --> 00:40:27

a place for poor.

00:40:29 --> 00:40:32

A place that we know about, which is

00:40:32 --> 00:40:34

currently a place where? Palestine.

00:40:35 --> 00:40:36

Where is the

00:40:36 --> 00:40:38

door? The door is seen

00:40:38 --> 00:40:40

as Allah has a vision in the Quran.

00:40:41 --> 00:40:42

The 2 brothers and sisters

00:40:43 --> 00:40:44

is a mountain

00:40:45 --> 00:40:46

that after

00:40:47 --> 00:40:49

when Isa alaihis salatu wa salam comes

00:40:49 --> 00:40:51

and he kills the antichrist of the jal,

00:40:52 --> 00:40:55

Allah subhanahu wa ta'ala will say to the,

00:40:55 --> 00:40:56

to Asaf Namaria,

00:40:57 --> 00:40:59

I will be sending

00:40:59 --> 00:41:00

a creation.

00:41:00 --> 00:41:02

Nobody can defeat them.

00:41:03 --> 00:41:03

Nobody

00:41:04 --> 00:41:05

can defeat them.

00:41:06 --> 00:41:08

So Allah Azza wa jay will command Isa

00:41:08 --> 00:41:11

alaihis salam to take his photographs onto this

00:41:11 --> 00:41:12

mountain called Ator.

00:41:14 --> 00:41:16

Who are this creation that nobody will be

00:41:16 --> 00:41:17

able to defeat?

00:41:18 --> 00:41:18

Who can guess?

00:41:19 --> 00:41:21

Yeah. Jews and Magog. Yeah. Jews and Magog.

00:41:22 --> 00:41:23

As they say.

00:41:26 --> 00:41:27

Some people they say what?

00:41:29 --> 00:41:30

That they are

00:41:31 --> 00:41:34

currently being held in the China war.

00:41:35 --> 00:41:36

Allahu'ala.

00:41:36 --> 00:41:37

Do we have mosque for that?

00:41:38 --> 00:41:40

Do we have any textual evidence from the

00:41:40 --> 00:41:41

Quran and the Sunnah

00:41:41 --> 00:41:42

for that?

00:41:43 --> 00:41:45

Likewise, he will say about the the jal,

00:41:45 --> 00:41:47

there is the TV in the house.

00:41:47 --> 00:41:49

Because the TV only has one light.

00:41:50 --> 00:41:51

Well, here's the webcam. You know when the

00:41:51 --> 00:41:53

webcam came about?

00:41:53 --> 00:41:55

Everyone started saying, khaaz, this is the dajjal

00:41:56 --> 00:41:57

which will try the person.

00:41:57 --> 00:41:59

How will the person be trial?

00:42:00 --> 00:42:03

She will show herself to the guys through

00:42:03 --> 00:42:03

this hijab,

00:42:04 --> 00:42:05

and the guy like one will show himself

00:42:05 --> 00:42:06

off to

00:42:07 --> 00:42:07

whoever.

00:42:09 --> 00:42:11

And all sorts of things that we hear.

00:42:11 --> 00:42:12

The TV, the iPad.

00:42:13 --> 00:42:16

There was this airplane recently that was called

00:42:17 --> 00:42:18

they called it

00:42:19 --> 00:42:20

the in English

00:42:21 --> 00:42:22

and all sorts. But

00:42:22 --> 00:42:23

we have Nasir.

00:42:23 --> 00:42:25

We take our religion from where?

00:42:26 --> 00:42:28

There's a program called the arrivals.

00:42:30 --> 00:42:31

Have you ever had this program?

00:42:32 --> 00:42:35

Where it has all sorts of that they

00:42:35 --> 00:42:35

come with.

00:42:36 --> 00:42:38

Behind making them programs,

00:42:38 --> 00:42:40

giving people doubts that the job could be

00:42:40 --> 00:42:42

an airplane or it could be something else.

00:42:43 --> 00:42:45

But here we have the textual evidence from

00:42:45 --> 00:42:47

the Quran and the sunnah The what?

00:42:48 --> 00:42:49

It is a man.

00:42:51 --> 00:42:53

So the aljush and the aljush will come.

00:42:55 --> 00:42:57

He will take his followers, those who are

00:42:57 --> 00:42:58

following

00:42:58 --> 00:43:00

him, onto his mountain of Tor.

00:43:01 --> 00:43:03

And the 4th place is Masjid Al Asad.

00:43:05 --> 00:43:06

The

00:43:09 --> 00:43:10

photos of the

00:43:17 --> 00:43:18

The majority

00:43:19 --> 00:43:20

of those who are going to be following

00:43:20 --> 00:43:21

the the

00:43:23 --> 00:43:24

the Palestinians,

00:43:24 --> 00:43:26

and also the Turkish.

00:43:46 --> 00:43:48

And all sorts of different types of people.

00:43:50 --> 00:43:53

Amongst them are the are who? The bedwares

00:43:54 --> 00:43:55

and women.

00:43:56 --> 00:43:58

And I'll explain why before someone accuses me

00:43:58 --> 00:43:59

of being sexist.

00:44:21 --> 00:44:23

They will follow the dajjal,

00:44:24 --> 00:44:24

70,000

00:44:24 --> 00:44:26

from the yahood will come from a place

00:44:26 --> 00:44:27

called Aspahal.

00:44:28 --> 00:44:29

And what they are wearing is

00:44:30 --> 00:44:31

heavy striped garments.

00:44:32 --> 00:44:34

So if you see them, you know straight

00:44:34 --> 00:44:34

away.

00:44:35 --> 00:44:37

And it came in another narration

00:44:37 --> 00:44:39

that was narrated by my

00:44:41 --> 00:44:42

Muhammad.

00:44:43 --> 00:44:45

70,000 from the or where it was, they

00:44:45 --> 00:44:46

went in France.

00:45:01 --> 00:45:03

Those who are going to be following the

00:45:03 --> 00:45:05

dajjal are people whose face are like shields.

00:45:07 --> 00:45:08

In another narration to show you that those

00:45:08 --> 00:45:10

who are going to be following him, the

00:45:10 --> 00:45:10

Arab,

00:45:11 --> 00:45:11

the Bedwins,

00:45:12 --> 00:45:13

and also the women,

00:45:14 --> 00:45:15

the Hadith of Abdullah ibn

00:45:16 --> 00:45:16

Abi

00:45:18 --> 00:45:19

Nur

00:45:37 --> 00:45:39

Outside of Medina. We mentioned that he won't

00:45:39 --> 00:45:41

enter Medina. Right?

00:45:41 --> 00:45:43

The majority of those who are going to

00:45:43 --> 00:45:44

follow him on who? Women.

00:46:03 --> 00:46:04

To an extent

00:46:04 --> 00:46:05

look how

00:46:05 --> 00:46:06

bad the sickness.

00:46:06 --> 00:46:09

Look how great the fit of the jealous.

00:46:09 --> 00:46:11

A man will be so scared

00:46:12 --> 00:46:14

for the females inside his family.

00:46:14 --> 00:46:16

He will come back to his uncle sorry.

00:46:16 --> 00:46:17

To his aunties,

00:46:18 --> 00:46:19

his mom,

00:46:20 --> 00:46:22

and also his sisters, and also his,

00:46:23 --> 00:46:24

daughters.

00:46:25 --> 00:46:26

What does he do?

00:46:27 --> 00:46:28

He ties them

00:46:28 --> 00:46:29

with ropes.

00:46:31 --> 00:46:33

Fearing that they are going to exit on

00:46:33 --> 00:46:34

him. Are they going to exit him?

00:46:35 --> 00:46:37

They're going to run and join the rats

00:46:37 --> 00:46:38

in the nijja.

00:46:41 --> 00:46:42

I know it, my brothers and sisters.

00:46:45 --> 00:46:47

The majority of those are going to be

00:46:47 --> 00:46:49

following and they're chasing the dajjal, trying to

00:46:49 --> 00:46:51

join his ranks at the Arab. And you

00:46:51 --> 00:46:53

know, maintain the find that the Arab

00:46:54 --> 00:46:56

why the Arab who are bedwins who live

00:46:56 --> 00:46:57

far away from the city,

00:46:57 --> 00:46:58

they are very ignorant.

00:46:59 --> 00:47:00

They are very, very ignorant.

00:47:01 --> 00:47:02

We know about the prophet

00:47:03 --> 00:47:05

what the Arab used to do. We know

00:47:05 --> 00:47:07

about the famous man when he walked into

00:47:07 --> 00:47:08

the Masjid.

00:47:08 --> 00:47:10

What did he do? He urinated.

00:47:12 --> 00:47:14

He went to the side of the masjid,

00:47:14 --> 00:47:15

and what did he do? He urinated.

00:47:16 --> 00:47:17

Out of ignorance.

00:47:18 --> 00:47:20

Sometimes the Arabi used to come to the

00:47:20 --> 00:47:21

prophet and used to grab

00:47:22 --> 00:47:24

it. Used to grab the prophet salallahu alayhi

00:47:24 --> 00:47:26

wa sallam. And everyone was thinking, what on

00:47:26 --> 00:47:27

earth is going on?

00:47:28 --> 00:47:30

Because of the kind of background they're from,

00:47:30 --> 00:47:32

very, very ignorant background.

00:47:43 --> 00:47:45

It came in another narration, brothers and sisters,

00:47:45 --> 00:47:47

that talks about now he's fitan.

00:47:49 --> 00:47:50

Some of the trials

00:47:51 --> 00:47:53

that a person will experience.

00:47:54 --> 00:47:55

But some of the things are going to

00:47:55 --> 00:47:55

happen.

00:47:57 --> 00:47:59

Like I mentioned, a filter that nobody has

00:47:59 --> 00:48:00

ever seen before.

00:48:05 --> 00:48:07

When did the job come, brothers and sisters?

00:48:13 --> 00:48:15

When they when the dejaal comes,

00:48:17 --> 00:48:18

one of the best of the people,

00:48:19 --> 00:48:21

one of the best of the men

00:48:21 --> 00:48:22

will go on to the

00:48:24 --> 00:48:26

And he will say to him he will

00:48:26 --> 00:48:27

say to the

00:48:29 --> 00:48:29

Dajjal,

00:48:35 --> 00:48:35

I swear

00:48:36 --> 00:48:37

that you are the dajjal that the prophet

00:48:37 --> 00:48:39

sallallahu alaihi wa sallam told us about.

00:48:51 --> 00:48:53

This boy or this man has come to

00:48:54 --> 00:48:54

the

00:48:55 --> 00:48:56

and I killed him and then I brought

00:48:56 --> 00:48:57

him back to life.

00:48:58 --> 00:49:00

Are any of you going to doubt?

00:49:01 --> 00:49:03

Are any of you going to doubt that

00:49:03 --> 00:49:04

I am the god?

00:49:07 --> 00:49:08

For

00:49:11 --> 00:49:12

you what does he do? He end up

00:49:12 --> 00:49:14

killing him and then he brings him back

00:49:14 --> 00:49:14

to life.

00:49:21 --> 00:49:22

For your The man that he killed, what

00:49:22 --> 00:49:23

did he say?

00:49:40 --> 00:49:41

He tries to get hold of him. He

00:49:41 --> 00:49:42

runs away from him.

00:49:43 --> 00:49:45

And he won't be able to, what, get

00:49:45 --> 00:49:46

hold of the man

00:49:47 --> 00:49:49

who has now gained even more certainty that

00:49:49 --> 00:49:50

this is not an agenda.

00:49:53 --> 00:49:55

It comes in another narration.

00:50:00 --> 00:50:01

And from his

00:50:03 --> 00:50:04

is

00:50:05 --> 00:50:06

that

00:50:07 --> 00:50:07

he

00:50:09 --> 00:50:09

says

00:50:11 --> 00:50:11

to a bit. If I was to now

00:50:11 --> 00:50:12

bring back to bring back to life.

00:50:13 --> 00:50:15

Your father and your mother is saying this

00:50:15 --> 00:50:16

to them.

00:50:18 --> 00:50:20

Are you going to bear witness that I

00:50:20 --> 00:50:21

do,

00:50:23 --> 00:50:26

lord? The building gets excited. He said, yes.

00:50:32 --> 00:50:33

So what does he do?

00:50:33 --> 00:50:36

He gives an image of 2 shaypans.

00:50:37 --> 00:50:37

Shaypans.

00:50:38 --> 00:50:39

Is that correct?

00:50:41 --> 00:50:43

I put English and Arabic together.

00:50:44 --> 00:50:45

The

00:50:45 --> 00:50:47

s is for the English.

00:51:03 --> 00:51:04

And guess what he does, brothers and sisters?

00:51:05 --> 00:51:07

He brings an image of the mom and

00:51:07 --> 00:51:07

the dad,

00:51:08 --> 00:51:09

and then they start speaking.

00:51:10 --> 00:51:12

They will say to this man,

00:51:12 --> 00:51:15

follow him for indeed he is your lord.

00:51:17 --> 00:51:18

Can you not see brothers and sisters?

00:51:19 --> 00:51:21

I've tried to put in the sequence

00:51:21 --> 00:51:23

so that you love and see

00:51:24 --> 00:51:26

how great the fitness is becoming.

00:51:28 --> 00:51:30

It brings back to life your mom and

00:51:30 --> 00:51:31

your dad.

00:51:32 --> 00:51:33

Why did he specifically choose the mom and

00:51:33 --> 00:51:34

the dad and

00:51:35 --> 00:51:36

not the auntie or your friend?

00:51:37 --> 00:51:38

Who can answer?

00:51:49 --> 00:51:50

We miss them. We miss them. We have

00:51:50 --> 00:51:51

so much influence on us as well. Would

00:51:51 --> 00:51:52

we ever ever doubt that if our mother

00:51:52 --> 00:51:54

or my father, he says something to me.

00:51:54 --> 00:51:55

Do we ever doubt whether the dad or

00:51:55 --> 00:51:57

the mother is lying

00:51:57 --> 00:51:59

Because we love them so much. Even if

00:51:59 --> 00:52:01

they like us, we believe them straight

00:52:01 --> 00:52:03

away. Due to the love that we have.

00:52:04 --> 00:52:05

So now,

00:52:06 --> 00:52:07

this person

00:52:07 --> 00:52:09

who doesn't know about the and his

00:52:09 --> 00:52:10

characteristics,

00:52:10 --> 00:52:11

now you don't know.

00:52:12 --> 00:52:15

He doesn't know this? His mom and dad

00:52:15 --> 00:52:16

that go back to life?

00:52:16 --> 00:52:19

She chose him. Not only that, but goes

00:52:19 --> 00:52:21

one step further by telling him he is

00:52:21 --> 00:52:21

your Lord.

00:52:25 --> 00:52:26

And ends up what?

00:52:26 --> 00:52:27

Believing in the

00:52:28 --> 00:52:28

to be the Lord.

00:52:47 --> 00:52:47

Is someone

00:52:48 --> 00:52:49

who has

00:52:50 --> 00:52:52

whose left eye

00:52:54 --> 00:52:55

has been wiped away.

00:53:00 --> 00:53:03

Is very thick. A lot of hair.

00:53:11 --> 00:53:14

He will have with him a Jannah and

00:53:14 --> 00:53:16

a Na. The has

00:53:17 --> 00:53:19

which is what? The hellfire.

00:53:19 --> 00:53:21

And you have the Jannah with him as

00:53:21 --> 00:53:22

well, the paradise.

00:53:23 --> 00:53:25

So it's 2 things, the Jannah and the

00:53:26 --> 00:53:27

Here the prophet

00:53:28 --> 00:53:29

say to us

00:53:30 --> 00:53:31

that the is the

00:53:33 --> 00:53:34

and the

00:53:34 --> 00:53:35

is

00:53:35 --> 00:53:37

the It's basically opposite.

00:53:37 --> 00:53:39

And he's trying to deceive you. But now

00:53:40 --> 00:53:40

we

00:53:41 --> 00:53:41

know

00:53:42 --> 00:53:42

that

00:53:42 --> 00:53:45

comes and a person now is forced to

00:53:45 --> 00:53:47

jump in 1 of the 2, what's he

00:53:47 --> 00:53:48

going to do?

00:53:49 --> 00:53:50

He's going to jump into the fire.

00:53:53 --> 00:53:54

Also, another hadith,

00:54:02 --> 00:54:04

He will come and he has the he

00:54:04 --> 00:54:06

has the fire, and he also has

00:54:07 --> 00:54:08

water within which is the paradise.

00:54:14 --> 00:54:16

The fire that has is what? It's very

00:54:16 --> 00:54:18

cold and it's water.

00:54:19 --> 00:54:19

Very cold.

00:54:20 --> 00:54:20

And

00:54:21 --> 00:54:23

the water that he has is what the

00:54:23 --> 00:54:25

paradigm land is on. So they don't become

00:54:25 --> 00:54:25

destroyed.

00:54:27 --> 00:54:29

How I said something that is different from

00:54:29 --> 00:54:30

what I said before?

00:54:31 --> 00:54:33

The right side. The left side. I was

00:54:33 --> 00:54:35

waiting for someone to make me

00:54:36 --> 00:54:37

pop his hand

00:54:37 --> 00:54:38

and

00:54:39 --> 00:54:41

points it out. Okay, Tlay. How do we

00:54:41 --> 00:54:42

now reconcile between the

00:54:43 --> 00:54:44

2 Hadiths?

00:54:45 --> 00:54:46

2 Hadiths.

00:54:56 --> 00:54:56

Anyone?

00:55:00 --> 00:55:02

We say now the 2 hajibs are contradicting

00:55:02 --> 00:55:02

1 another.

00:55:03 --> 00:55:05

The sunnah is not reconciling with one

00:55:07 --> 00:55:07

another.

00:55:08 --> 00:55:10

Brothers and sisters, they came in another narration

00:55:11 --> 00:55:13

that his left side and this is what

00:55:13 --> 00:55:13

happened

00:55:14 --> 00:55:15

in

00:55:15 --> 00:55:16

mentioned, the one who,

00:55:17 --> 00:55:18

wrote the explanation of

00:55:18 --> 00:55:19

a Came another

00:55:20 --> 00:55:22

narration. On his left side, he will have

00:55:22 --> 00:55:23

a piece of flesh

00:55:24 --> 00:55:26

that will kind of cover it.

00:55:27 --> 00:55:29

So he has a defect on both his

00:55:29 --> 00:55:30

eyes.

00:55:31 --> 00:55:33

Are you with me? He has a defect

00:55:33 --> 00:55:34

on both his eyes.

00:55:37 --> 00:55:40

So now this narration is saying that it's

00:55:40 --> 00:55:42

He has one of his eyes that is

00:55:43 --> 00:55:44

It is what? He has some shame and

00:55:44 --> 00:55:46

he has some defect on it.

00:55:48 --> 00:55:50

There isn't a contradiction between the 2. One

00:55:50 --> 00:55:52

of them we mentioned is like a grape.

00:55:52 --> 00:55:52

Right?

00:55:53 --> 00:55:55

Which is the right or the left?

00:55:55 --> 00:55:57

The right. And now the left has what?

00:55:57 --> 00:55:59

A piece of flesh is kind of covering

00:55:59 --> 00:56:02

it. So there's no contradiction between the 2.

00:56:04 --> 00:56:05

Both of them are.

00:56:05 --> 00:56:06

So here, they're authentic.

00:56:11 --> 00:56:13

So I'm just gonna stop there inshallah and

00:56:14 --> 00:56:15

I'm going to ask again.

00:56:19 --> 00:56:22

Let's ask the question. Answer the question.

00:56:26 --> 00:56:27

Brothers and sisters,

00:56:28 --> 00:56:29

I want to mention

00:56:30 --> 00:56:30

something.

00:56:31 --> 00:56:34

Who was the one or the Sahabi who

00:56:34 --> 00:56:36

knew most of the Hadith?

00:56:39 --> 00:56:40

Right?

00:56:41 --> 00:56:42

He

00:56:43 --> 00:56:44

one time said that you can find

00:56:57 --> 00:56:58

except for one person.

00:56:59 --> 00:57:00

Who is this person?

00:57:06 --> 00:57:09

He used to write. Ananab used to write.

00:57:10 --> 00:57:11

This was before

00:57:11 --> 00:57:12

the prophet

00:57:13 --> 00:57:14

made du'a

00:57:15 --> 00:57:17

The prophet made dua for Abu Horei became

00:57:17 --> 00:57:18

taught.

00:57:19 --> 00:57:21

Sometimes, you know, we come to a lecture,

00:57:22 --> 00:57:25

and we hear a lot of information. We

00:57:25 --> 00:57:27

tend to maybe enjoy it, and we benefit.

00:57:28 --> 00:57:29

But

00:57:30 --> 00:57:32

the time frame that that benefit remains with

00:57:32 --> 00:57:34

us is very, very little.

00:57:36 --> 00:57:37

Because what?

00:57:38 --> 00:57:40

We've only had it, and we have a

00:57:40 --> 00:57:41

note in it done.

00:57:44 --> 00:57:46

And today, which is, you know, very, very,

00:57:46 --> 00:57:48

strange as always,

00:57:48 --> 00:57:50

I've been to some places where

00:57:51 --> 00:57:52

even some students of knowledge

00:57:53 --> 00:57:55

are sitting with and nobody's writing.

00:57:56 --> 00:57:57

I don't think anyone on this earth today

00:57:57 --> 00:57:59

is like Imam Abuhar alhamu.

00:58:00 --> 00:58:02

Wherever he is, he goes through his mind

00:58:02 --> 00:58:02

and he sticks.

00:58:04 --> 00:58:07

Oh, like Imam or Imam Ahmed

00:58:08 --> 00:58:10

were able to revise maybe 20,000 hadith in

00:58:10 --> 00:58:11

one go.

00:58:12 --> 00:58:13

So brothers and sisters,

00:58:14 --> 00:58:15

one thing that I can least and I

00:58:15 --> 00:58:17

love to go through, you know, ethics all

00:58:17 --> 00:58:18

the time.

00:58:18 --> 00:58:20

Every lesson I teach

00:58:20 --> 00:58:22

and the sisters and the brothers I teach,

00:58:22 --> 00:58:23

unless they know this, I try to go

00:58:23 --> 00:58:26

through etiquettes so they can remain with us.

00:58:26 --> 00:58:28

And the benefit that we attain

00:58:28 --> 00:58:30

from any lecture can be as maximum as

00:58:30 --> 00:58:31

possible.

00:58:32 --> 00:58:34

That those who tend to benefit the most

00:58:34 --> 00:58:37

and their it sticks into their minds are

00:58:37 --> 00:58:38

those who have written it. And through it,

00:58:38 --> 00:58:40

they can revise it.

00:58:41 --> 00:58:42

Now

00:58:43 --> 00:58:46

now the brother is wearing the white.

00:58:48 --> 00:58:50

So always they had its hands around the

00:58:50 --> 00:58:50

told you.

00:58:55 --> 00:58:56

Tell me about the 5th month of the

00:58:56 --> 00:58:57

jen.

00:58:59 --> 00:59:00

What are some of the things that he's

00:59:00 --> 00:59:01

going to deceive the people with?

00:59:06 --> 00:59:07

Your parents. What's he gonna do? What is

00:59:07 --> 00:59:08

the parents going to say?

00:59:26 --> 00:59:27

Not the one in the red one behind

00:59:27 --> 00:59:28

him.

00:59:37 --> 00:59:39

Don't be scared of him. I'm biting. Okay?

00:59:48 --> 00:59:50

Tell me about the Jews and the Madjuds.

00:59:50 --> 00:59:52

When Gog and Magog come,

00:59:53 --> 00:59:54

what's gonna happen?

00:59:59 --> 01:00:01

Who's going to kill everyone?

01:00:10 --> 01:00:12

They're basically going to come, and nobody will

01:00:12 --> 01:00:13

be able to defeat them. What would happen

01:00:13 --> 01:00:15

to Ace and his father? Where would they

01:00:15 --> 01:00:15

go?

01:00:17 --> 01:00:17

Sorry?

01:00:21 --> 01:00:22

Good.

01:00:23 --> 01:00:23

Good.

01:00:39 --> 01:00:41

I'm leaving with Mohammed, by the way. Yeah.

01:00:46 --> 01:00:47

1, just 1.

01:00:52 --> 01:00:54

Good. The jealous eye looks like a grape.

01:00:58 --> 01:00:58

Wait.

01:01:03 --> 01:01:06

I'm gonna mention, inshaAllah, that some hospitals containing

01:01:06 --> 01:01:07

Al Mehdi.

01:01:09 --> 01:01:09

Wait.

01:01:16 --> 01:01:18

Can you explain the meaning of?

01:01:20 --> 01:01:20

Plain.

01:01:22 --> 01:01:24

As mentioned is they will be wearing

01:01:35 --> 01:01:38

But some people said that meaning of Balaasa

01:01:38 --> 01:01:40

is a green turban.

01:01:40 --> 01:01:42

Okay. Green turban.

01:01:44 --> 01:01:46

Brother. It could be, but

01:01:47 --> 01:01:48

but the when I looked at the,

01:01:50 --> 01:01:52

information is, it said this one.

01:01:54 --> 01:01:55

I can

01:01:55 --> 01:01:58

point down for you, Shaulma. Because, as Ashish

01:01:58 --> 01:01:59

mentioned that

01:02:09 --> 01:02:11

people that wear green turbanes Okay. With tails.

01:02:12 --> 01:02:12

Okay.

01:02:13 --> 01:02:15

Some people, write,

01:02:23 --> 01:02:23

Okay.

01:02:32 --> 01:02:32

Okay.

01:02:33 --> 01:02:35

We look at it and we look at

01:02:35 --> 01:02:36

the explanations inshallah.

01:02:39 --> 01:02:42

The Mahdi brothers assisted the awaited Mahdi.

01:02:43 --> 01:02:45

There's a lot of controversy regarding this and

01:02:45 --> 01:02:47

this one, and we know who the Mahdi

01:02:47 --> 01:02:47

is.

01:02:49 --> 01:02:51

The prophet sallallahu alaihi was telling me, told

01:02:51 --> 01:02:51

us

01:02:53 --> 01:02:54

that this man, the Mahdi,

01:02:55 --> 01:02:57

he is from us.

01:03:00 --> 01:03:01

And he is from Al Bayt.

01:03:06 --> 01:03:08

This man, brothers and sisters, is from the

01:03:08 --> 01:03:09

prophet

01:03:09 --> 01:03:10

descendants.

01:03:12 --> 01:03:14

The lineage of this person, Menidi,

01:03:15 --> 01:03:17

will come at the end of time.

01:03:19 --> 01:03:21

His lineage goes back to who? The prophet

01:03:22 --> 01:03:24

goes back all the way to Fatima, Radi

01:03:24 --> 01:03:25

Allahu Alham.

01:03:28 --> 01:03:30

And what does this mean? Allah

01:03:30 --> 01:03:33

rectify him within 1 night. They

01:03:34 --> 01:03:34

as

01:03:35 --> 01:03:36

in mentioned,

01:03:39 --> 01:03:40

Allah

01:03:41 --> 01:03:42

will forgive this person.

01:03:42 --> 01:03:44

What does that show you that this person,

01:03:44 --> 01:03:45

wasn't

01:03:46 --> 01:03:48

a person that was upon

01:03:49 --> 01:03:50

She's a random

01:03:51 --> 01:03:52

person who's committing sins.

01:03:52 --> 01:03:54

But the will go through one night, what

01:03:54 --> 01:03:57

will happen? He will forgive his sins.

01:03:58 --> 01:04:00

So he would basically do a 180

01:04:00 --> 01:04:01

on the night,

01:04:02 --> 01:04:02

and Allah

01:04:03 --> 01:04:04

will give him success. He will give him

01:04:04 --> 01:04:05

to fulfill.

01:04:09 --> 01:04:10

And Allah

01:04:11 --> 01:04:12

will guide him

01:04:12 --> 01:04:13

and

01:04:13 --> 01:04:14

will direct him

01:04:15 --> 01:04:16

after

01:04:17 --> 01:04:18

he wasn't in that

01:04:18 --> 01:04:19

way before

01:04:20 --> 01:04:20

this night.

01:04:32 --> 01:04:33

You mean me?

01:04:36 --> 01:04:38

The Mahdi is from us,

01:04:38 --> 01:04:39

and he

01:04:39 --> 01:04:40

is

01:04:40 --> 01:04:41

which

01:04:41 --> 01:04:44

means he has another. He has a white

01:04:44 --> 01:04:47

forehead. Who else has a white forehead? The

01:04:56 --> 01:04:57

will have a very long

01:05:08 --> 01:05:10

He will fill the earth with fairness

01:05:11 --> 01:05:11

and with justice.

01:05:13 --> 01:05:15

Just as he was filled with what?

01:05:16 --> 01:05:17

Oppression and transgression.

01:05:18 --> 01:05:20

And he will rule for 7 years.

01:05:22 --> 01:05:24

He came along, and he's telling us,

01:05:26 --> 01:05:28

man is from my lineage.

01:05:37 --> 01:05:38

Of

01:05:38 --> 01:05:39

and

01:05:40 --> 01:05:41

this also shows you the the,

01:05:43 --> 01:05:45

how things will happen one off the deal

01:05:45 --> 01:05:47

and the pending order of how things will

01:05:47 --> 01:05:47

happen.

01:05:48 --> 01:05:48

The prophet

01:05:49 --> 01:05:51

told us, he ends in the race of

01:05:51 --> 01:05:53

the money. Ace of the money will come

01:05:53 --> 01:05:53

down.

01:06:01 --> 01:06:03

Then we believe what about Asa?

01:06:05 --> 01:06:06

Well, actually, it should be hello.

01:06:08 --> 01:06:09

They claim that

01:06:09 --> 01:06:10

Asa alaihis salam

01:06:11 --> 01:06:12

was crucified.

01:06:13 --> 01:06:15

Hence why they have this process today

01:06:15 --> 01:06:17

with an image of Jesus

01:06:18 --> 01:06:18

hanging there like

01:06:19 --> 01:06:21

this. When the reality of the matter is

01:06:21 --> 01:06:22

abandoned and sisters,

01:06:23 --> 01:06:23

Azulullah

01:06:24 --> 01:06:25

told us,

01:06:33 --> 01:06:33

But someone

01:06:34 --> 01:06:36

similar was brought to them, and they ended

01:06:36 --> 01:06:37

up, crucifying him.

01:06:47 --> 01:06:48

And that shows us Allah

01:06:48 --> 01:06:49

has wept

01:06:50 --> 01:06:50

Everywhere?

01:06:54 --> 01:06:55

Do we see that Allah subhanahu wa ta'ala

01:06:55 --> 01:06:56

is everywhere?

01:06:57 --> 01:06:58

Yes.

01:06:59 --> 01:07:01

No. We believe that Allah subhanahu wa ta'ala

01:07:01 --> 01:07:02

is from.

01:07:02 --> 01:07:03

Allah says,

01:07:05 --> 01:07:06

This is one of the ayaat

01:07:17 --> 01:07:17

If Allah

01:07:18 --> 01:07:20

was angry, would there be a point of

01:07:20 --> 01:07:22

Allah raising him to where he is?

01:07:22 --> 01:07:25

It wouldn't make sense. There's many other verses

01:07:25 --> 01:07:28

and ayat and hadith that talk about,

01:07:29 --> 01:07:31

that Allah subhanahu wa ta'ala is above his

01:07:31 --> 01:07:32

throne.

01:07:32 --> 01:07:34

So many people say to Isa Namariya,

01:07:37 --> 01:07:39

come and leave the prayer.

01:07:47 --> 01:07:48

For indeed Allah

01:07:49 --> 01:07:50

has placed

01:07:50 --> 01:07:51

certain

01:07:51 --> 01:07:52

people

01:07:53 --> 01:07:54

as rulers of others,

01:07:56 --> 01:07:57

as an honor for them.

01:08:03 --> 01:08:05

And the last point I'm going to mention

01:08:05 --> 01:08:07

inshallah wa ta'ala about

01:08:08 --> 01:08:09

the Mahdi.

01:08:29 --> 01:08:29

He

01:08:30 --> 01:08:31

said,

01:08:34 --> 01:08:36

This dunya will not

01:08:36 --> 01:08:37

finish

01:08:39 --> 01:08:40

until there comes a time

01:08:41 --> 01:08:43

when the Arab are ruled

01:08:44 --> 01:08:46

by a man from the Ahabibate,

01:08:47 --> 01:08:49

from the lineage of the prophet sallallahu alaihi

01:08:49 --> 01:08:50

wa sallam from his family.

01:08:55 --> 01:08:57

And his name will be the same as

01:08:57 --> 01:08:59

my name. What was the name of the

01:08:59 --> 01:08:59

prophet?

01:09:07 --> 01:09:09

His name will be the same name as

01:09:09 --> 01:09:10

my name,

01:09:11 --> 01:09:12

and his father's name will be the same

01:09:12 --> 01:09:14

name as my father's name.

01:09:15 --> 01:09:16

What was the name of the prophet father?

01:09:18 --> 01:09:19

Abdul Mahir.

01:09:20 --> 01:09:21

So his name will be

01:09:21 --> 01:09:22

Muhammad.

01:09:23 --> 01:09:25

His name is exactly the same as the

01:09:25 --> 01:09:26

name of

01:09:27 --> 01:09:28

the prophet

01:09:30 --> 01:09:31

So brothers and sisters,

01:09:32 --> 01:09:33

as we mentioned right in the beginning,

01:09:34 --> 01:09:37

the reason why we learn about the

01:09:41 --> 01:09:41

dajjal.

01:09:45 --> 01:09:46

He was from those who knew the secrets

01:09:46 --> 01:09:48

of the prophet. He was known to narrate

01:09:48 --> 01:09:49

the Hadith of Fitr.

01:09:51 --> 01:09:52

He said

01:09:58 --> 01:10:00

The people, they used to ask about the

01:10:00 --> 01:10:01

evil sorry, about the good.

01:10:02 --> 01:10:04

I used to ask about the evil, fearing

01:10:04 --> 01:10:06

that I will end up falling into it.

01:10:07 --> 01:10:09

So a min haj that we learn from

01:10:09 --> 01:10:12

this is it's important that we inquire

01:10:13 --> 01:10:15

about some of the evils that we might

01:10:15 --> 01:10:17

possibly fall into.

01:10:18 --> 01:10:20

We might think that the is far,

01:10:21 --> 01:10:22

but it is not. As we mentioned yesterday,

01:10:28 --> 01:10:30

The hour is nothing but

01:10:30 --> 01:10:31

closer to you than

01:10:32 --> 01:10:35

the blink of an eye or even closer.

01:10:36 --> 01:10:37

The hour is very very close so we

01:10:37 --> 01:10:38

can see the

01:10:41 --> 01:10:43

happening. Taking place in front of our eyes,

01:10:43 --> 01:10:45

the minor signs.

01:10:46 --> 01:10:48

With all the killings that's taking place,

01:10:49 --> 01:10:51

how the disbelievers are planning and plotting against

01:10:51 --> 01:10:52

the Muslims.

01:10:53 --> 01:10:55

The Muslim countries are being taken 1 by

01:10:55 --> 01:10:57

1. It is as if the battleground

01:10:58 --> 01:11:00

of the is being prepared.

01:11:03 --> 01:11:04

You know, brothers and sisters, I said this

01:11:04 --> 01:11:06

such a long time ago,

01:11:07 --> 01:11:09

and it's not something that

01:11:09 --> 01:11:10

is

01:11:11 --> 01:11:13

or it takes rocket science to know.

01:11:14 --> 01:11:15

How

01:11:15 --> 01:11:18

the enemies of Al Islam, they try to

01:11:18 --> 01:11:19

take

01:11:20 --> 01:11:23

the Muslim countries that are around Saudi Arabia.

01:11:23 --> 01:11:24

1 by 1.

01:11:25 --> 01:11:27

Well, my brother and sister, I said this

01:11:27 --> 01:11:29

maybe to some brothers three and a half

01:11:29 --> 01:11:30

years ago.

01:11:32 --> 01:11:33

If you look at Iraq,

01:11:34 --> 01:11:35

it got taken. Right?

01:11:35 --> 01:11:36

Got invaded.

01:11:38 --> 01:11:40

If you look at the that is being

01:11:40 --> 01:11:42

shared with Saudi Arabia, Iraq and Saudi Arabia

01:11:42 --> 01:11:44

are sharing a big border with them.

01:11:46 --> 01:11:49

That's been taken. Who has entered into it?

01:11:49 --> 01:11:49

The who

01:11:52 --> 01:11:53

show a

01:11:53 --> 01:11:55

open hatred towards

01:11:58 --> 01:12:00

the sunnis We hear about the Majd. We

01:12:00 --> 01:12:01

don't know about the Majd.

01:12:02 --> 01:12:02

It was

01:12:03 --> 01:12:04

a place where

01:12:05 --> 01:12:07

a sunnah was being learned,

01:12:08 --> 01:12:10

and they knew that. Because of their hate

01:12:10 --> 01:12:12

for the sunnah, they destroyed the

01:12:12 --> 01:12:15

Mahad brothers and sisters. Nothing other

01:12:15 --> 01:12:16

than

01:12:16 --> 01:12:17

being

01:12:17 --> 01:12:18

bad.

01:12:18 --> 01:12:20

People who memorize Bukhari and Muslim are coming

01:12:20 --> 01:12:21

out of that place.

01:12:22 --> 01:12:24

Bukhari and Muslim is a big book,

01:12:26 --> 01:12:28

but they decided to what?

01:12:28 --> 01:12:29

Destroy them.

01:12:31 --> 01:12:33

There was people from all over the world

01:12:33 --> 01:12:33

there. Africans,

01:12:34 --> 01:12:34

Asians,

01:12:35 --> 01:12:36

you know, Indonesians,

01:12:36 --> 01:12:38

everyone was there. Arabs.

01:12:39 --> 01:12:40

All they were doing is going to that

01:12:40 --> 01:12:42

place in the Yemen. They met to learn

01:12:42 --> 01:12:42

what?

01:12:43 --> 01:12:44

A hadith and their religion.

01:12:45 --> 01:12:47

The pureness of this religion was being led

01:12:47 --> 01:12:48

in that place.

01:12:49 --> 01:12:51

You have them, they came and they destroyed

01:12:51 --> 01:12:51

it.

01:12:52 --> 01:12:53

That's another big border

01:12:54 --> 01:12:56

they share in Saudi Arabia. If you look

01:12:56 --> 01:12:57

at the other countries,

01:12:58 --> 01:12:59

yeah, Bahrain.

01:13:01 --> 01:13:03

Why are these people, the Shia specifically,

01:13:04 --> 01:13:04

targeting

01:13:06 --> 01:13:09

the area in which Bahrain is sharing the

01:13:10 --> 01:13:13

Saudi border with. They say now 70% is

01:13:13 --> 01:13:14

them.

01:13:15 --> 01:13:17

You have other countries as well.

01:13:19 --> 01:13:20

You have Syria which is not far from

01:13:20 --> 01:13:22

it. You have Egypt which is not far

01:13:22 --> 01:13:23

from it.

01:13:23 --> 01:13:26

Slowly, slowly, the enemies of Islam are trying

01:13:26 --> 01:13:27

to go into it

01:13:27 --> 01:13:28

and destroy it.

01:13:29 --> 01:13:31

It's as if they are readying it

01:13:32 --> 01:13:34

for one time they, you know, we will

01:13:34 --> 01:13:36

go into Saudi. Of course, they can't just

01:13:36 --> 01:13:37

come into Saudi,

01:13:38 --> 01:13:40

especially with Mecca and Medina then.

01:13:41 --> 01:13:42

Just like that.

01:13:43 --> 01:13:45

So when the Muslims become so weak,

01:13:47 --> 01:13:47

then

01:13:48 --> 01:13:49

you will just walk in.

01:13:50 --> 01:13:52

And as I said, brothers and sisters, when

01:13:52 --> 01:13:53

you look at the sunnah, it's just being

01:13:53 --> 01:13:53

prepared.

01:13:54 --> 01:13:55

Is gonna come when?

01:13:56 --> 01:13:58

When the earth has been filled with what?

01:14:01 --> 01:14:02

Injustice and oppression.

01:14:04 --> 01:14:05

Do we not see this today?

01:14:06 --> 01:14:07

It's becoming so full of wisdom.

01:14:09 --> 01:14:11

So brothers and sisters, it's important that we're

01:14:11 --> 01:14:12

aware of all these kind of things.

01:14:13 --> 01:14:14

The the jal, the fitan, these trials and

01:14:14 --> 01:14:15

tribulations

01:14:16 --> 01:14:18

so that we can stop ourselves from or

01:14:18 --> 01:14:21

maybe prevent ourselves to the best of our

01:14:21 --> 01:14:22

ability from falling

01:14:22 --> 01:14:23

into it.

01:14:24 --> 01:14:27

We ask ourselves we ask ourselves. We ask

01:14:27 --> 01:14:27

Allah

01:14:28 --> 01:14:29

to

01:14:29 --> 01:14:31

manifest from what we had

01:14:31 --> 01:14:32

to make us from those

01:14:33 --> 01:14:35

who are far away from the trials and

01:14:35 --> 01:14:37

tribulations of the shaytan. And

01:14:38 --> 01:14:40

we ask Allah subhanahu wa ta'ala to keep

01:14:40 --> 01:14:41

us firm upon his religion

01:14:42 --> 01:14:43

and to meet Allah as a religion.

01:14:44 --> 01:14:45

Why do we

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