Abu Taymiyyah – Does Islam Mean to be horrible to The KUFAAR! Blackburn

Abu Taymiyyah
AI: Summary ©
The speaker discusses the definition of Islam and how it is a way of life. They also talk about the use of shaim and mannerisms to describe Islam, and how it can cause people to dislike it. The speaker also talks about the use of shaim to describe Islam and how it is not a problem in the current context.
AI: Transcript ©
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We have brother Abu Tamir with us.

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We're privileged to have him and a student

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of knowledge.

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Our first question to the brother is a

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very simple question.

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Brother, what is the definition of Islam? K.

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You know,

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I remember

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when I interviewed some young brothers and sisters

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one time after one of the prayers in

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Lester,

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One of the questions I asked them is

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what is the definition of Islam and subhanallah,

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Allah these kids didn't know. Some of them

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started

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saying that the definition of Islam is peace.

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Some of them started saying it's a way

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of life.

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And subhanallah, this really touched me because

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and it was the beginning of me doing

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a series of khutbas around the country,

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just going back to basics of what these

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basic terminology in our religion are. Because if

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we don't know the meaning of Islam,

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then what do we know about our religion?

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Okay. And subhanAllah, it's very important that we

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know exactly what Islam is so that we

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can worship Allah

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accordingly, which is the ultimate objective.

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When the scholars of al Islam, they looked

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in the Quran and as soon as they

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derive from it,

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this definition which says,

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That you submit to Allah Subhanahu Wa Ta'ala

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with Tawhid,

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and to also be steadfast upon

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being obedient to Allah Subhanahu Wa Ta'ala.

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And then the 3rd

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ingredient that was mentioned was to be free

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from shirk and his people.

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Okay?

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Did they just take this out of their

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own back pocket?

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This was taken from the

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Quran and likewise the sunnah of the prophet

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sallallahu alaihi wasallam.

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Right. So that's a comprehensive definition of why

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Islam is. Now some of the brothers, they

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ask that

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the last part of the definition, which is

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does that mean that we cannot talk with

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non Muslims? Does that mean we can't smile

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at them? Does that mean we must leave

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the neighborhood? Yes.

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Again,

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I believe that's a very extreme way

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at looking at this definition

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because

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that which tells us what's right and wrong

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is the dealings of the prophet sallallahu alaihi

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wa sallam. Because he is our role model.

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You have in the prophet sallallahu alaihi wa

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sallam a very perfect example.

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Okay? So now when we look at the

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prophet sallallahu alaihi wa sallam, how he

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dealt with different people in his time while

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he was in Al Medina,

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SubhanAllah,

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we know the famous story of that young

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boy who was Jewish,

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and the prophet sallallahu alaihi wa sallam went

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to visit him. This shows the

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good dealings of the prophet sallallahu alaihi wa

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sallam. He could have easily said, oh, no.

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He's a mushrik.

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I'm gonna stay away from him. Let him

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die upon his shirk, and that which he

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believes.

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He didn't say this. But

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because as Allah told

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us,

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you have very great lofty characteristics,

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mannerisms.

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SubhanAllah, I believe sometimes

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our mannerism could cause the kuffar

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to really dislike al Islam. If you look

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at places like Indonesia, they

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the al Islam didn't spread through the sword,

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rather the Muslims from Yemen, they went there,

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and because of how they dealt with them

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when it came to transactions,

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when it came

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to business,

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it caused them to really accept Islam.

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So

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our dealing with them, for sometimes opening the

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door for them

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and just maybe helping them in their shopping,

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smiling at these non Muslims, could be the

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reason why they accepted Islam. So going back

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to the story, prophet Sallalahu alaihi wa sallam

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went to the house, and this Jewish boy

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was on his deathbed.

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And the prophet Sallalahu alaihi wa sallalahu alaihi

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wa sallalahu alaihi wa sallalahu alaihi wa sallalahu

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alaihi wa sallalahu alaihi wa sallalahu alaihi wa

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sallalahu alaihi wa sallalahu alaihi wa sallalahu alaihi

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wa sallalahu alaihi wa, you know, you know,

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talking to him about al Islam, and he

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told him, you know, embrace al Islam.

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So the father of the young kid

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told his son who is on his deathbed,

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obey Al Khasi, meaning the prophet sallallahu alaihi

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wasallam.

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And if you look at it, had the

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prophet gone in there and started dealing with

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him in such a rough and tough,

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you know, a very badly mannered way, You

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think the father would have let him stay

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there?

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But, subhanAllah, you know, because of these wonderful

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characteristics that the prophet had, so many of

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them entered into Islam.

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Badly behaved towards him when he was weak.

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Even while he was entering, he said, what

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do you think I'm going to do to

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you all?

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So they got a bit scared. Prophet Sallallahu

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Alaihi Wasallam, he mentioned a very powerful statement

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that, yeah, Yusuf Alaihi Wasallam said to his

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brothers after they oppressed him,

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There is no blame upon you today,

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and Allah is going to forgive you. So

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he just forgave all of them after they

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dealt with him in such a bad,

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cruel, harsh way. They killed his family members.

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They killed his uncle. They killed

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one of the, you know, poorest of people.

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They were very horrible.

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Can can I switch that off? It's a

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bit loud.

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So,

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brothers and sisters, he was so nice. He

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was really nice. He wasn't rough and tough.

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So when you wake up in the morning,

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you see there's non Muslims,

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your neighbors,

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was good to their neighbors.

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Now maybe a smile could be the reason

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why they enter in Islam, but what it

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means is, we don't compromise in our religion.

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You wanna celebrate Christmas, don't get me involved

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in celebrating Christmas.

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I'm going to worship my religion, I'm going

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to celebrate my festivals because

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Allah gave me what I need to celebrate,

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and how I need to adorn myself in

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my religion. And the fact that I don't

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celebrate with you doesn't mean I'm gonna go

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and attack you

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or bomb you. All of this has absolutely

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no place in Al Islam. These extremist acts

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are taking place now, London Bridge, Manchester,

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al Islam condemned this. And I say this

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on behalf of all of these scholars that

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today are being looked at

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or Saudi Arabia is being looked at as

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a very very, you know, extreme dawla, they

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themselves, my teachers who teach me in Madinah,

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as soon as that happened, they came and

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they condemned this. SubhanAllah, you know? And al

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Islam has absolutely nothing to do with this.

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