Abu Taymiyyah – Does HijaamaCupping Break The Fast Understand The Khilaaf

Abu Taymiyyah
AI: Summary ©
The speakers discuss the use of the " "Returns of" in various narratives, including Jafar's statement about the first incident and the " Buoyama" in various narratives. They also mention a character named Craig who is not a myth or real person. The importance of learning one's religion and not blaming others is emphasized, along with a solution for finding an online institute to study Islam. A solution for finding resources and information is provided, including a solution for finding information on an online institute.
AI: Transcript ©
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What do you hate when I went through

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this?

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When did I say this?

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Yeah.

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Does it break the fast?

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If you came, you would have known.

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Ahmadiy was late, brother.

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Okay, if that's the case, I'll mention it

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again.

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Being beautiful to your parents.

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Scholars are different with regards to this issue.

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You have Imam Muhammad or Muhammad Allahu Ta'ala

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who is by himself,

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and you have the majority of scholars who

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have taken the other view, like the Ahnav,

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the Maliki and also Shafi'iyeh. Why

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did they differ?

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Imam Mahamud

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took the hadith of Shaddad, ibn Osin radiAllahu

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ta'ala Anhu.

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Muhammad.

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The Messenger SallAllahu Alaihi Wasallam

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one time walked past Baqiyya,

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You guys know what Baqiyya is, right? It's

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the graveyard right next to the Messenger Sallallahu

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Alaihi Wasallam's Masjid.

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And there was 2 people there.

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One was being cupped, the other one was

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cupping, he said, The

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one was being cupped and the one was

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cupping, both of them have broken a fast.

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Okay? Are you with me guys?

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So what does this hadith show?

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They have a person now, it's cupped, and

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the one cupping, both of them have?

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Broken their fast.

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Then you have another hadith, Hadith Nam Ba'i

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And this is what the Jumu or the

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majority of the scholars took. And

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then Nabi Sallallahu Alaihi Wasallam, he

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had Hijam Messenger alayhi wasallam,

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he had Hijam adorned on him when he

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was in the state of ihram

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and he also had Hijam adorned on him

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while he was fasting and his hadith was

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narrated by Sahih Bukhari.

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And which one do we take? We

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know that if we have 2 hadith clashing

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with one another,

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we have to try and reconcile.

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That's why they have a problem, the oriented

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is with Imam Shafi'i.

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He put down principles,

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and I told the prophets early for those

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who came in late,

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if you go to the British Library, you're

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gonna find the likes of Craig,

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and Mark,

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and Janet,

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learning your religion.

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You know why?

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They've done with the dunya, now they're learning

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your religion in order then to turn the

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gun on you.

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They wanna confuse you.

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That's why they have a problem

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Why do they have a problem

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So I have Al Marathi, he says, it's

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an a thousand line approach, he says in

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there,

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He was the first one

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to document

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this field of Asul Fiqh.

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He teaches you when a act is what?

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When an act is mustahab,

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sunnah.

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When it is unrestricted,

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when it is restricted,

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how to basically

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reconcile between evidences.

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Are you with me Ahmed?

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So the first step that one needs to

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take is,

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That you have to try and do If

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you can't be concerned between them, you have

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to now check.

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Is this incident,

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is this an incident that took place

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before the other incident? And we're going to

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the issue of,

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again as a Surufir.

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That allows you Surufir allows you to put

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everything into context.

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Don't think you're gonna be able to understand

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fir if you don't know Surah Feth.

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So I gave so many examples why this

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might be why

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Earlier I told you about told you guys

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about what? The issue of suhoor. Why the

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suhoor is not

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wajib? Even though the messalism commanded

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for those who came, alaihal.

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What was I speaking about?

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I was speaking about leadership Hijama.

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So now

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some scholars, they could not reconcile between the

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two evidences.

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So then they moved on to the issue

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of what? Al Nesch.

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The Hanabi that they said,

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the hadith of Nabbas is Mansukh.

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When the mists Allah had done hijama when

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he was fasting.

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To others they said, no the first one

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is mansukh.

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What

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do we do?

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They're still fighting with one another, not physical

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fighting,

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but this is a lovely type of difference

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that takes place. This is fiqh,

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there's room for interpretation.

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One of the ways to know sometimes

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if

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a particular act or incident is abrogated

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is that a companion

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says this was the first of the 2

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incidents.

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Are you with me guys? Are you going

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to find this in the Sharia?

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This is why Hafid Al Hakim

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said in some lines of poetry,

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Like the companion, he says this was the

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first of the 2 incidents. So now let's

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look at the 3rd narration.

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The first of the 2 incidents was,

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that Jafar ibn Abi Talib

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was having Hijama done.

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Okay?

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And he was initially at the beginning,

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disliked.

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Anas is saying this.

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Then what did he say?

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Then the Messenger

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made the hijab permissible.

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And Anas used to have hijab and none

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on him,

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While he was fasting.

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And also Sabid Al Bina

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said Ibrahim

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Don't you guys dislike doing hijama for a

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person who's fasting? He said,

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The only reason why we disliked it was

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because

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it would cause weakness.

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So the Khulas from all of this is

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what?

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The hijama

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is permissible,

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and it doesn't invalidate. That's when we reconcile

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between evidences.

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My brothers and my sisters, don't let Craig

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get the better view, wallahi. Sad that they

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have to go and learn about our religion,

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then they use it to go brainwash

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some of the Muslims or uneducated universities.

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Well I remember when I was in Finland,

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the son of the Khan actually said this,

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when we opened the floor for Q and

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A, he mentioned the story, he was in

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the British Library one time,

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he asked one of the guys who was

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working there

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about

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a tran a manuscript of Sirajuddin al Boltini.

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That's how you normally pronounce his name, that's

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how the scholars mention it.

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Then Craig came up to him.

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Craig is not a myth, he's not your

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real person.

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He said to him, You said Sirajuddin al

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Bulqini.

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It's actually

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Bulkaini.

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Bulkaini.

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Salihan Salihan, like, you know, Later on, you

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know, I was reading couplet and actually found

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out this guy was right.

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Are you with me guys?

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The ball is in your court brother.

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You want to see your brothers and sisters

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being brainwashed and you can do something about

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it?

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Learn your religion guys.

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Allah always tell the people,

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if we, we are uneducated

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If we as individuals

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are uneducated,

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What do you expect from our kids?

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Tomorrow we're gonna have kids, right?

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Wallahi, do not be surprised

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if he starts bringing Jane home,

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or she starts bringing Mark home,

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and you tell her, what yeah, this is

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naya, this is haram.

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You wanna tell her that's haram, and you

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never educated her.

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And then also your grandkids.

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Oh, kids don't know, what about the grandkids?

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Don't be surprised to start becoming atheist.

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Every now and again I get called by

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a parent, Why why my kid is having

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doubts about Allah

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I asked her,

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Did you educate him? She said, No.

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Then why are you blaming him?

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Should have known somebody about it right from

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a very young age.

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One shouldn't blame anyone except himself. Hey guys,

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I really hope that you benefited from that

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video. Before you go, I wanna ask you

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a really important question.

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Have you guys ever thought about studying Islam

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and seeking knowledge?

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If not, then I want you to reflect

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upon this hadith of the Prophet sallallahu alaihi

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wasallam. The Prophet said that seeking knowledge is

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obligatory

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upon every single

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Muslim. Of course, that doesn't mean you have

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to be a scholar but you have to

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know the basics in order for you to

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be the best possible slave and worshiper of

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Allah that you can possibly be. So we

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decided to provide a solution for this.

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You see, many people wanna study, but they

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don't have the means or the resources to

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do so. So we set up an online

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institute called the Knowledge College where you can

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study Islam from the comfort of your own

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home. So if you want more information on

00:10:00 --> 00:10:01

the Knowledge College and you'd like to sign

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up go to the link below check out

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the website and hopefully we see you on

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the other side. Assalamu Alaikum.

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