Abu Taymiyyah – Does HijaamaCupping Break The Fast Understand The Khilaaf
AI: Summary ©
The speakers discuss the use of the " "Returns of" in various narratives, including Jafar's statement about the first incident and the " Buoyama" in various narratives. They also mention a character named Craig who is not a myth or real person. The importance of learning one's religion and not blaming others is emphasized, along with a solution for finding an online institute to study Islam. A solution for finding resources and information is provided, including a solution for finding information on an online institute.
AI: Summary ©
What do you hate when I went through
this?
When did I say this?
Yeah.
Does it break the fast?
If you came, you would have known.
Ahmadiy was late, brother.
Okay, if that's the case, I'll mention it
again.
Being beautiful to your parents.
Scholars are different with regards to this issue.
You have Imam Muhammad or Muhammad Allahu Ta'ala
who is by himself,
and you have the majority of scholars who
have taken the other view, like the Ahnav,
the Maliki and also Shafi'iyeh. Why
did they differ?
Imam Mahamud
took the hadith of Shaddad, ibn Osin radiAllahu
ta'ala Anhu.
Muhammad.
The Messenger SallAllahu Alaihi Wasallam
one time walked past Baqiyya,
You guys know what Baqiyya is, right? It's
the graveyard right next to the Messenger Sallallahu
Alaihi Wasallam's Masjid.
And there was 2 people there.
One was being cupped, the other one was
cupping, he said, The
one was being cupped and the one was
cupping, both of them have broken a fast.
Okay? Are you with me guys?
So what does this hadith show?
They have a person now, it's cupped, and
the one cupping, both of them have?
Broken their fast.
Then you have another hadith, Hadith Nam Ba'i
And this is what the Jumu or the
majority of the scholars took. And
then Nabi Sallallahu Alaihi Wasallam, he
had Hijam Messenger alayhi wasallam,
he had Hijam adorned on him when he
was in the state of ihram
and he also had Hijam adorned on him
while he was fasting and his hadith was
narrated by Sahih Bukhari.
And which one do we take? We
know that if we have 2 hadith clashing
with one another,
we have to try and reconcile.
That's why they have a problem, the oriented
is with Imam Shafi'i.
He put down principles,
and I told the prophets early for those
who came in late,
if you go to the British Library, you're
gonna find the likes of Craig,
and Mark,
and Janet,
learning your religion.
You know why?
They've done with the dunya, now they're learning
your religion in order then to turn the
gun on you.
They wanna confuse you.
That's why they have a problem
Why do they have a problem
So I have Al Marathi, he says, it's
an a thousand line approach, he says in
there,
He was the first one
to document
this field of Asul Fiqh.
He teaches you when a act is what?
When an act is mustahab,
sunnah.
When it is unrestricted,
when it is restricted,
how to basically
reconcile between evidences.
Are you with me Ahmed?
So the first step that one needs to
take is,
That you have to try and do If
you can't be concerned between them, you have
to now check.
Is this incident,
is this an incident that took place
before the other incident? And we're going to
the issue of,
again as a Surufir.
That allows you Surufir allows you to put
everything into context.
Don't think you're gonna be able to understand
fir if you don't know Surah Feth.
So I gave so many examples why this
might be why
Earlier I told you about told you guys
about what? The issue of suhoor. Why the
suhoor is not
wajib? Even though the messalism commanded
for those who came, alaihal.
What was I speaking about?
I was speaking about leadership Hijama.
So now
some scholars, they could not reconcile between the
two evidences.
So then they moved on to the issue
of what? Al Nesch.
The Hanabi that they said,
the hadith of Nabbas is Mansukh.
When the mists Allah had done hijama when
he was fasting.
To others they said, no the first one
is mansukh.
What
do we do?
They're still fighting with one another, not physical
fighting,
but this is a lovely type of difference
that takes place. This is fiqh,
there's room for interpretation.
One of the ways to know sometimes
if
a particular act or incident is abrogated
is that a companion
says this was the first of the 2
incidents.
Are you with me guys? Are you going
to find this in the Sharia?
This is why Hafid Al Hakim
said in some lines of poetry,
Like the companion, he says this was the
first of the 2 incidents. So now let's
look at the 3rd narration.
The first of the 2 incidents was,
that Jafar ibn Abi Talib
was having Hijama done.
Okay?
And he was initially at the beginning,
disliked.
Anas is saying this.
Then what did he say?
Then the Messenger
made the hijab permissible.
And Anas used to have hijab and none
on him,
While he was fasting.
And also Sabid Al Bina
said Ibrahim
Don't you guys dislike doing hijama for a
person who's fasting? He said,
The only reason why we disliked it was
because
it would cause weakness.
So the Khulas from all of this is
what?
The hijama
is permissible,
and it doesn't invalidate. That's when we reconcile
between evidences.
My brothers and my sisters, don't let Craig
get the better view, wallahi. Sad that they
have to go and learn about our religion,
then they use it to go brainwash
some of the Muslims or uneducated universities.
Well I remember when I was in Finland,
the son of the Khan actually said this,
when we opened the floor for Q and
A, he mentioned the story, he was in
the British Library one time,
he asked one of the guys who was
working there
about
a tran a manuscript of Sirajuddin al Boltini.
That's how you normally pronounce his name, that's
how the scholars mention it.
Then Craig came up to him.
Craig is not a myth, he's not your
real person.
He said to him, You said Sirajuddin al
Bulqini.
It's actually
Bulkaini.
Bulkaini.
Salihan Salihan, like, you know, Later on, you
know, I was reading couplet and actually found
out this guy was right.
Are you with me guys?
The ball is in your court brother.
You want to see your brothers and sisters
being brainwashed and you can do something about
it?
Learn your religion guys.
Allah always tell the people,
if we, we are uneducated
If we as individuals
are uneducated,
What do you expect from our kids?
Tomorrow we're gonna have kids, right?
Wallahi, do not be surprised
if he starts bringing Jane home,
or she starts bringing Mark home,
and you tell her, what yeah, this is
naya, this is haram.
You wanna tell her that's haram, and you
never educated her.
And then also your grandkids.
Oh, kids don't know, what about the grandkids?
Don't be surprised to start becoming atheist.
Every now and again I get called by
a parent, Why why my kid is having
doubts about Allah
I asked her,
Did you educate him? She said, No.
Then why are you blaming him?
Should have known somebody about it right from
a very young age.
One shouldn't blame anyone except himself. Hey guys,
I really hope that you benefited from that
video. Before you go, I wanna ask you
a really important question.
Have you guys ever thought about studying Islam
and seeking knowledge?
If not, then I want you to reflect
upon this hadith of the Prophet sallallahu alaihi
wasallam. The Prophet said that seeking knowledge is
obligatory
upon every single
Muslim. Of course, that doesn't mean you have
to be a scholar but you have to
know the basics in order for you to
be the best possible slave and worshiper of
Allah that you can possibly be. So we
decided to provide a solution for this.
You see, many people wanna study, but they
don't have the means or the resources to
do so. So we set up an online
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study Islam from the comfort of your own
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the website and hopefully we see you on
the other side. Assalamu Alaikum.