Abu Taymiyyah – Aqeedah Vs Nouman Ali Khan

Abu Taymiyyah
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AI: Summary ©

The importance of the prophet sallali alaihi wa sallam's actions and their motives for their actions are discussed in a brief history of the importance of teaching one's own family members the matters of which could be the only thing that saves them. The speaker emphasizes the importance of teaching one's own family members the matters of which could be the only thing that saves them and gives a brief history of the importance of teaching one's own family members the matters of which could be the only thing that saves them. The speaker also discusses the importance of sh relevance and the holy spirit in protecting people's lives. The speaker concludes by discussing the importance of teaching one's own family members the matters of which could be the only thing that saves them.

AI: Summary ©

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			Brothers and sisters, the Prophet Sallallahu Alaihi Wasallam,
		
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			he mentioned an authentic hadith
		
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			that was narrated by Ibn Majah that the
		
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			prophet shalallahu alaihi wa sallam said,
		
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			That the religion of Allah Subhanahu Wa Ta'ala
		
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			is gonna fade away.
		
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			Just like the embroidery on a thaw,
		
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			is going to fade away.
		
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			Until there comes a time when the people,
		
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			they don't know
		
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			what fasting is.
		
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			And they don't know what the sadaqah is.
		
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			And they don't know
		
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			the matches pertaining
		
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			the hedge.
		
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			All these things
		
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			the people are going to be forgetting about.
		
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			And the people are not gonna know due
		
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			to the ignorance becoming very very widespread.
		
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			This
		
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			is what the prophet
		
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			told us is going to happen in the
		
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			end of time.
		
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			Things that we see today
		
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			is going to be in opposition
		
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			to what the Sahaba saw as important.
		
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			What the Sahaba made the priority,
		
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			what they saw to be very very important,
		
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			we are going to be looking at it
		
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			as if it has no value.
		
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			As if the issue is not important at
		
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			all. The prophet sallallahu alaihi wasallam, he told
		
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			us in another hadith.
		
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			From the signs of the Allah,
		
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			is the knowledge is become is gonna become
		
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			very very little.
		
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			And ignorance is gonna become very widespread.
		
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			Is gonna become very widespread as well, very
		
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			very apparent.
		
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			And people are gonna be killing each other.
		
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			It's gonna become very very widespread as well.
		
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			As you see today
		
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			happening,
		
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			brothers and sisters that which you wanna speak
		
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			about today,
		
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			is that which Allah subhanahu wa ta'ala has
		
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			made the priority in his Quran?
		
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			And how the prophet Sallallahu Alaihi Wa Salam
		
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			made into a priority in his time? And
		
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			how today
		
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			we don't see it as a priority.
		
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			We see other things as a priority.
		
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			Without a doubt, is
		
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			something very very important in our religion.
		
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			Staying away from drugs,
		
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			staying away from girlfriends, from boyfriends,
		
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			all these things are very very important in
		
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			our religion.
		
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			There's many many topics that a hadith can
		
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			speak about.
		
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			There's many many topics someone can speak about.
		
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			The major sins,
		
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			being good to your parents, being good to
		
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			your neighbors, all these things are part of
		
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			our religion. And don't get me wrong, they're
		
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			very very important things of our religion.
		
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			But that which you see today
		
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			is not spoken about
		
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			in much detail is the matter of
		
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			The importance this has in our religion.
		
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			How we should be seeing this matter of
		
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			and likewise the matter of
		
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			These are 2 things that come under each
		
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			other in the religion of Islam.
		
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			Things that a person needs to believe.
		
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			And if you look back at the
		
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			time of the Prophet sallallahu alaihi wa sallam,
		
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			and how he went about in his dawah.
		
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			Some of the things that he gave importance
		
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			to.
		
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			How he went about.
		
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			For 13 years, 13 years, he's calling the
		
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			people to tawhid, and that's it.
		
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			Calling the people to tawhid. And then after
		
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			that when he made hijrah,
		
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			10 years.
		
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			Many ayats came down and at the same
		
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			time the prophet sallallahu alaihi wa sallam gave
		
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			importance to the matter of tawhid. The prophet
		
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			sallallahu alaihi wa sallam is dying.
		
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			He's dying from his final words.
		
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			Aisha radiAllahu anha she said,
		
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			The prophet Sallallahu alaihi wasallam started saying,
		
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			saying, May the curse of Allah subhanahu wa
		
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			ta'ala be upon the Jews and the Christians
		
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			who took the grave as places of worship.
		
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			The prophet sallallahu alaihi wasallam is dying.
		
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			He's warning the people away from
		
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			taking the graves as places of worship.
		
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			Because it's a
		
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			gariya. It takes and he leads the person
		
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			to making
		
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			And this is what has been made into
		
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			a priority. Today we hear that is not
		
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			important.
		
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			Or learning
		
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			This is what is on the saha today.
		
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			To learn that is a disease.
		
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			You find very very famous people who say
		
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			statements like this. The
		
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			studying
		
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			is a form of disease. And now you
		
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			can learn the in 10 minutes.
		
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			Where is written in the Quran?
		
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			You find people say this, where is akheed
		
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			that written in the Quran? We're only gonna
		
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			give a priority
		
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			to things like,
		
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			killing someone,
		
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			stealing, and all these other things are mentioned
		
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			in the Quran.
		
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			Brothers and sisters brothers and sisters,
		
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			let me give you a few analogies, few
		
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			examples
		
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			of the reality of the situation.
		
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			That if a person now was committing zina
		
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			all his life,
		
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			and he's killing, and he's stealing,
		
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			and he's committing the rest of the major
		
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			sins.
		
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			If this person dies, if this person dies,
		
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			he's under the mashi of Allah subhanahu wa
		
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			ta'ala. If Allah
		
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			wills, he forgives him, or he doesn't forgive
		
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			him. And sooner or later this person is
		
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			gonna enter into jannah. That doesn't mean it
		
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			is okay for a person to carry on
		
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			doing whatever he's doing. To commit to
		
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			have a boyfriend, to have a girlfriend,
		
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			to do the rest of the
		
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			Because you don't know what Allah subhanahu wa
		
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			ta'ala is gonna do to you. Whether He's
		
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			gonna forgive you, and I'm sure nobody wants
		
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			to have a bubble or a cloud above
		
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			his head. That there's a chance of him
		
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			touching the fire.
		
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			Brothers and sisters, we all have kitchens. We
		
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			all have kitchens. And every single person here
		
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			has a cooker.
		
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			If a person now was to go touch
		
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			the fire in the cooker,
		
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			nobody in this dunya can bear the fire.
		
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			No one can.
		
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			And imagine now imagine now the prophet sallallahu
		
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			alaihi wa sallam told us, and now relative
		
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			to Khidun.
		
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			The fire that you have in this dunya,
		
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			that you kindle with, that you use,
		
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			is 1 70th
		
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			1 70th
		
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			of the fire in the If we compare
		
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			the fire in this dunya, then how on
		
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			earth do you think
		
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			that we're gonna even come close to bearing
		
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			the fire in the akhirah? Brothers and sisters
		
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			contemplate this.
		
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			That example that I gave, it's a reality
		
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			that if a person was doing all these
		
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			things, and he dies
		
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			upon to hate,
		
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			believing in Allah Subhanahu Wa Ta'ala. And he
		
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			singles him out in worship, And he doesn't
		
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			do
		
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			and he doesn't disbelieve in that which Allah
		
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			Subhanahu wa ta'ala told him to believe,
		
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			then this person sooner or later is gonna
		
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			enter into Jannah.
		
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			But if a person know If a person
		
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			now, iqwani,
		
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			is committing
		
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			He is calling on to other than Allah
		
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			Subhanahu Wa Ta'ala. Which has become very very
		
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			common in our society today.
		
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			You Allah. You Rasulullah.
		
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			This is what we hear today.
		
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			Someone saying, You Allah. You Rasulullah.
		
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			Brothers and sisters, we hear today, why are
		
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			the ulama speaking of my shirk all the
		
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			time? Why are the ulama constantly speaking about
		
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			tuhid?
		
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			The reason why you're doing this, or why
		
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			they are doing this, and they're constantly teaching
		
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			the books of a Tawhid, because it has
		
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			a very big importance in our lives.
		
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			In our religion,
		
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			if you ask a person where is the
		
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			holiest place? Where is the holiest place to
		
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			a Muslim? He'll say to you the Makkur
		
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			Madinah.
		
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			Brothers and sisters, I've seen this with my
		
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			own eyes. Witness this with my own eyes.
		
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			We are doing Tawaf.
		
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			Tawaf around the Kaaba in the holiest place
		
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			to any Muslim. The holiest place in our
		
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			religion. People are going around the Kaaba and
		
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			saying, oh Ali. Oh Ali. Save us from
		
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			the
		
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			hellfire.
		
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			This is the kind type of common thing
		
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			that is happening in our time today. So
		
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			how can tawheed not be important? Or how
		
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			can the Akhidah not be important?
		
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			An Egyptian guy shouts at them and he
		
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			says to them, This is inside the Haram.
		
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			This is around the Kaaba. Saying to them,
		
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			say o Allah. They shout back and they
		
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			say, oh Ali save us from the hellfire.
		
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			This is major shirk. Imagine now an ignorant
		
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			person that doesn't know any aspects of his
		
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			religion. You find sometimes when a person does
		
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			tawaf,
		
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			he basically does what everyone else is doing.
		
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			What everyone else is doing, he basically turns
		
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			a lot. Whatever chorus they're saying, this guy
		
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			does as well because he doesn't know.
		
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			Imagine how this individual now comes, and he
		
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			starts saying the same thing that these people
		
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			are saying. You go to the
		
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			masjid of the prophet
		
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			at his grave at his grave, you find
		
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			people making dua. Oh prophet
		
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			do this for us, do this for us,
		
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			and do that for us.
		
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			Very very common. You go to many many
		
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			place in around the world, people have taken
		
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			their masajid,
		
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			or taken their graves
		
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			as a place of worship.
		
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			You have graves there. The whole point is
		
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			the whole point is that this is a
		
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			serious matter. A serious matter. Let me give
		
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			another example.
		
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			We have people that believe, that there's a
		
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			prophet after the prophet sallallahu alaihi wa sallam
		
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			called Ahmad.
		
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			They pray just like when you pray. They
		
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			fast just like you fast, and they perform
		
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			the Hajj just like every single other person
		
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			performs the Hajj.
		
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			But because they believe that Ahmed There's a
		
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			man called Ahmed after the prophet
		
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			there is a consensus, a unanimous agreement
		
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			between every single Muslim that whoever
		
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			believes that there's a prophet after the prophet
		
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			and this has this person has committed kufar.
		
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			So please tell me, how on earth did
		
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			his or whatever he knows, whether it's his
		
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			fiqh. Even if he knows the fiqh inside
		
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			out, the matters of
		
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			the matters
		
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			of he knows these matters inside out.
		
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			How is this gonna benefit him? If his
		
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			belief, just one belief that he has,
		
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			which has opposed the principles of how this
		
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			is gonna have any benefit to this person's
		
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			life. Just to show you the matter of
		
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			Look at the prophet sallallahu alaihi wa sallam.
		
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			He's going out
		
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			in a jihad. He's went to fight the
		
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			people of
		
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			in the battle of.
		
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			20,000 people
		
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			or 20,000 of the people of are waiting
		
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			for him.
		
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			They wanna fight the prophet
		
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			It's a serious matter. It's gonna bother the
		
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			prophet
		
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			You have a very large number waiting for
		
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			you, and they wanna slaughter you.
		
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			The prophet
		
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			before the battle, as they were walking,
		
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			there were Sahabis, they were companions who were
		
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			neutral Islam. They walked past a tree, and
		
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			the
		
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			they used to take this tree, and they
		
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			used to hang their their
		
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			weapons on this tree.
		
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			So once they said,
		
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			Make us a tree just like they have
		
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			tree as well. So we can seek blessings
		
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			from this tree, we can hang our weapons
		
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			on
		
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			there. Brothers and sisters just contact me on
		
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			this matter now. Did the prophet sallallahu alaihi
		
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			wa sallam say,
		
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			I'm only gonna give priority
		
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			to maybe jihad. Why? Because it's important and
		
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			because it's written in the Quran many many
		
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			times.
		
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			And I'm gonna leave off the 28th. Forget
		
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			about this for the very moment, and I'm
		
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			gonna come back to it later.
		
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			The prophet sallallahu alaihi wa sallam stopped what
		
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			he was doing, and he turned around and
		
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			he said to them,
		
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			You have now said similar thing to what
		
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			the people of Musa said to Musa alaihis
		
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			salaam.
		
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			Make us a god just like they have
		
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			a god as well.
		
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			Just to show you what the prophet
		
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			gave priority to. Brothers and sisters,
		
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			this matter is serious.
		
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			I'm sure none of us none of us
		
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			wanna come maybe in a few years time.
		
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			Our kids who are away from us maybe
		
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			6 7 years.
		
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			Forget about kids, even elderly people.
		
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			Today you have our brothers and sisters,
		
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			who we knew, some of them maybe became
		
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			atheist,
		
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			some of them maybe they only believe in
		
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			the Quran, they don't believe in the sunnah.
		
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			Some of them they curse the sahaba,
		
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			and it's becoming more widespread, more widespread. That's
		
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			the reason why we decided to make this
		
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			atomic today.
		
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			Your family member to turn around to you
		
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			in a few years time,
		
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			and he's cursing the sahaba. Why? Because he
		
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			never learned the
		
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			Someone came to him and he gave him
		
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			doubts.
		
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			Why do you think certain
		
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			Message like this and
		
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			they make the issue with aqidah priority.
		
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			That's the first thing they teach. Because it's
		
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			a serious matter.
		
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			Someone turning around to you tomorrow,
		
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			and he believes there's a prophet after the
		
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			prophet sallallahu alaihi wa sallam.
		
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			Because there's doubt, or he only believes in
		
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			the Quran. He doesn't believe in a sunnah.
		
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			He denies
		
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			it. Or he curses the Sahaba.
		
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			Or he starts making dua to other than
		
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			Allah Subhanahu Wa Ta'ala.
		
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			We're not talking about now
		
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			committing
		
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			or committing any other major, major sin because
		
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			Allah Subhanahu Wa Ta'ala might forgive this person
		
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			or he might not.
		
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			If a person dies upon
		
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			believing in any of these things we just
		
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			mentioned,
		
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			this person as Allah subhanahu wa ta'ala mentioned,
		
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			Allah subhanahu wa ta'ala has prohibited
		
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			the Jannah of Him.
		
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			Even if the were just speaking about the
		
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			matter of
		
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			and nothing else, there wouldn't be no There
		
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			wouldn't be no The prophet sallallahu alaihi wa
		
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			sallam told us in authentic
		
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			hadith.
		
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			The best dua
		
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			is the
		
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			And the best thing that I ever said,
		
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			and the prophets before me is That's
		
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			the best thing that the prophet and
		
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			the prophets before him ever said. So even
		
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			if a person were just constantly speaking about
		
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			it, there's no aid because it's the best
		
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			thing that a person can say.
		
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			Brothers and sisters,
		
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			if Ibrahim alaihis salatu wa salam
		
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			the prophet,
		
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			the individual
		
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			who
		
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			said,
		
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			He swore by Allah subhanahu wa ta'ala that
		
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			he's gonna break the statues
		
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			and he did.
		
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			He fought shirk.
		
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			He warned against it.
		
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			He called his father to it
		
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			until he established the fruits on his father.
		
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			What was he warning against? He was warning
		
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			against Shirkuhullah Subhanahu Wa Ta'ala.
		
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			And then he makes vow to Allah Subhanahu
		
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			Wa Ta'ala.
		
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			O Allah, prevent me, and stop me and
		
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			my offspring from worshiping
		
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			Allah worshipping Allah
		
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			This is Ibrahim
		
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			fearing for himself.
		
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			He's
		
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			scared that he's gonna not worship Islam,
		
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			and he's making dua to Allah
		
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			If this is him,
		
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			if this is him
		
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			being scared, then where do you think any
		
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			of us are?
		
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			And Ibrahim alaihi salatu wa salam warned against
		
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			this. Have any of us ever thought,
		
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			thought about this matter?
		
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			And we made du'a Allah
		
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			stop me from doing this. There's many many
		
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			Muslims
		
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			in front of us that we see.
		
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			What makes you think that come that you
		
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			call me this tomorrow?
		
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			They make to Allah subhanahu wa ta'ala. It's
		
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			very very common now.
		
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			Very very common and becoming more widespread. The
		
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			doubts
		
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			are becoming very very common and widespread as
		
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			well. The prophet sallallahu alaihi wa sallam amongst
		
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			him with the Sahaba.
		
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			He said,
		
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			He said
		
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			The prophet said,
		
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			that which I fear the most
		
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			for all of you lot
		
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			is the shirk al Asar. The minor shirk.
		
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			So the prophet sallallahu alaihi wasallam was asked,
		
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			why is the minor shirk? He said, ariyah
		
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			to show off.
		
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			He's saying this among the Sahaba. That which
		
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			I fear for you the most. Not that
		
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			you're gonna be disobedient to your parents.
		
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			Not that you're going to be committing
		
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			zina. Not that you're going to be killing
		
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			one another. These things are very very important.
		
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			But he said that which I fear the
		
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			most for you lot,
		
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			is a riyah, to be showing off in
		
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			the Ibadah, which is a form of shirk.
		
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			As the prophet
		
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			made it clear in this hadith.
		
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			Brothers and sisters, this matter is very, very
		
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			important.
		
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			It is very, very important. It is more
		
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			important than any topic that we might ever
		
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			speak about.
		
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			But today but today, Ikhwani,
		
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			because you have certain individuals that belittle this
		
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			matter, they look down at it.
		
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			They say to where is
		
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			the We only make a priority that which
		
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			Allah subhanahu wa ta'ala made the priority. As
		
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			if the matter of
		
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			a is no priority.
		
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			You find that the people,
		
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			they tend to go far far away from
		
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			the matters of
		
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			and become busy with other stuff.
		
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			And the Shuba had overwhelmed them,
		
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			and that which is a priority they now
		
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			see to be
		
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			not such of a priority,
		
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			and this is the statement of Allah, the
		
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			prophet sallallahu alaihi was saying that we mentioned
		
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			at the start of the Khuba, that Islam
		
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			is gonna fade away.
		
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			Islam is gonna fade away.
		
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			Just like the improvement
		
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			of your thought is gonna fade away.
		
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			We have closed, Dhikwani. Every single one of
		
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			us has closed.
		
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			Find you find after a certain amount of
		
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			time when the clothes are washed, when your
		
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			shoes are used, the rain comes, it goes
		
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			in mud, you wash it, it starts to
		
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			fade away. Here the prophet
		
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			tells us that the Islam is gonna fade
		
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			away.
		
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			That which the Sahaba, they gave a lot
		
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			of concern to People today, they're not gonna
		
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			give much concern to.
		
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			So the whole point is, Ikhwani, we need
		
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			to go back to the classical text.
		
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			Starting with ourselves and our families is to
		
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			teach them the matters of
		
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			the matters
		
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			of which could be the only thing that
		
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			saves them.
		
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			Could be the only thing that saves them.