Abu Taymiyyah – Al Mubaadi Al Mufeedah 6

Abu Taymiyyah
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The conversation covers the importance of the book "The beneficial elementary principles" in Arabic language, which is not a reflection of the church's actions and actions of leaders. The title of the book is not a reflection of the church's values, but rather a reflection of their actions and actions of leaders. The importance of following the church's teachings and avoiding confusion is emphasized, as it is incumbent on individuals to believe in all of the five messenger. The importance of affirming the prophets and messengers is also emphasized, as it is incumbent on individuals to believe in all of the five messenger. The church's actions and actions of leaders are the ones that matter most, and everyone should be careful of their actions.

AI: Summary ©

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			Mohammed
		
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			Commencing in the book
		
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			The beneficial elementary principles
		
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			in by
		
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			the
		
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			Sheikh
		
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			We reached
		
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			number 19.
		
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			Question number 19
		
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			in this great book.
		
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			The sheikh, he says, when it is said
		
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			to you, what is your?
		
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			Say,
		
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			I am a sunni.
		
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			Salafi
		
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			and the proof is the hadith of in
		
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			Masaria.
		
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			That the
		
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			prophet
		
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			said, so adhere to my sunnah and the
		
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			sunnah,
		
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			the way
		
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			of the right right rightly guided Khalifa.
		
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			Hold on to it
		
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			and bite upon it
		
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			with your molar teeth,
		
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			and beware of newly invented matters,
		
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			for verily every newly invented matter is a,
		
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			meaning an innovation, and every is a misguidance.
		
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			Narrated by Abu Dawood and others transmitted it,
		
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			and it's a Hassan Hadith.
		
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			Okay. As for the issue about
		
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			the our
		
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			like we have mentioned many, many, multiple times,
		
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			should be the book of Allah subhanahu wa
		
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			ta'ala
		
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			acting upon it
		
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			and using it. And likewise, the
		
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			sunnah of the prophet
		
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			upon the understanding of the Sahaba.
		
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			This word sunni
		
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			and this word salafi that the sheikh has
		
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			mentioned
		
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			has come under much controversy.
		
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			Rather, many of the people they do not
		
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			understand this word or where it has come
		
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			from
		
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			or they ascribe to it many different types
		
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			of
		
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			things. But inshallah by the end of today
		
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			we will all understand how this word came
		
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			about, what is it, and what it is
		
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			affiliated to.
		
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			In the Arabic language, there's something called You
		
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			Nisbah.
		
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			You and Nisbah.
		
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			This letter You, you put it at the
		
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			end of Arabic word in order to affiliate
		
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			yourself to or you ascribe yourself to.
		
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			For example, now when I say
		
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			Yemen
		
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			or I say Somali
		
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			or I say
		
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			Britani.
		
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			Okay?
		
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			These are countries.
		
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			These are countries.
		
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			If I put the yeah at the end
		
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			of the word, Methanen, I say, Yemeni.
		
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			I am a Yemeni.
		
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			You are now ascribing yourself to that
		
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			country.
		
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			Okay? It's like something to ascribe yourself to.
		
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			So this year Nisba has this type of
		
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			significance in the Arabic language.
		
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			As for the meaning of salaf, the meaning
		
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			of salaf comes from where?
		
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			It means predecessors.
		
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			Those that were before us like the Sahaba.
		
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			They preceded us in iman, in faith, and
		
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			everything else.
		
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			So the person that says Salafi Yun, he's
		
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			ascribing himself to the Sahaba.
		
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			Those that were there before him, and those
		
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			that came after the Sahaba.
		
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			As for the Salaf,
		
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			the righteous preset predecessors,
		
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			when we ascribe ourselves to them,
		
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			not everyone can do this.
		
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			If a person is clearly not following the
		
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			ideology and the way of the sahaba, he
		
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			cannot affiliate himself to them.
		
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			Those that can only affiliate themselves to the
		
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			sahaba are those that act upon what they
		
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			say.
		
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			They act upon what they say,
		
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			they say what they say and they believe
		
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			in what they believe in.
		
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			If a person
		
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			does these acts then there's no doubt
		
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			that he's from the ways of the or
		
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			his ways are from the ways of the
		
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			Sahaba
		
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			And the prophet sallallahu
		
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			alaihi wasallam.
		
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			In this time you find people have played
		
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			around games of this name.
		
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			Everybody uses it.
		
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			Everybody uses it. Some people, they've changed into
		
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			a group,
		
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			like it's become a hizb,
		
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			which is actually not correct
		
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			you find
		
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			those that call themselves Jamaat or Jihad or
		
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			the Sufis or anyone else, they say we
		
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			are Salafi
		
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			jihadi,
		
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			or we are Salafi
		
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			Sufi, or we are Salafi Ikhwani.
		
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			We have names like this
		
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			going around
		
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			Britain and many other places.
		
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			Like I mentioned before as well this is
		
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			not Hizb.
		
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			Rather everyone that
		
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			follows the way of the salaf, the sahaba
		
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			goes under this category or under this banner.
		
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			And it doesn't have restrictions
		
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			like some people they might claim or they've
		
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			changed into.
		
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			As long as you are with me, I'm
		
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			with you. Where did this come
		
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			from? Something that is absolutely false.
		
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			They come up with principles
		
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			whether you are with me, if you are
		
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			with me, I'm with you.
		
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			This is not from the ways of the
		
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			Salaf Raba. This is from the Usul
		
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			of the
		
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			parties that come around.
		
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			This is from the fundamentals of the parties
		
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			that come around. Different types of groups.
		
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			And our religion
		
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			has what?
		
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			Prohibited us from making groups.
		
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			Our religion has prohibited us from making groups.
		
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			Everybody should be upon the fitrah the natural
		
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			way of following Allah subhanahu wa ta'ala's book
		
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			and his messenger.
		
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			How many ayaats
		
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			you find in the Quran
		
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			informing us not the split between us?
		
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			Here as soon as the differences happen, this
		
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			person goes to wherever he wants and he
		
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			makes a new group.
		
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			And they're calling for something that's not even
		
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			from the book of
		
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			Allah It's upon us all to be
		
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			1
		
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			under
		
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			the name
		
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			of Islam, then upon under the name of
		
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			the Sunnah.
		
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			Allah
		
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			has said in the Quran.
		
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			Allah says in the Quran
		
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			Do not be from the polytheists
		
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			and
		
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			those who have split
		
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			and divided within themselves.
		
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			Different groups. This person comes along tomorrow and
		
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			he says, his name is
		
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			or this person comes along tomorrow and he
		
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			says, we are from this group.
		
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			Man's are Allah Subhanahu Wa Ta'ala, Muhammad Sultan.
		
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			Allah Subhanahu Wa Ta'ala
		
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			hasn't brought this down in his book and
		
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			also the prophet
		
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			has an aided this.
		
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			Rav is only names
		
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			that people and their fathers have come up
		
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			with. Like Allah says in here
		
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			This has no in the religion,
		
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			rather this is the
		
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			This is the origin of splitting the religion
		
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			and the origin of dalala, misguidance.
		
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			As soon as the people, they started doing
		
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			this, affiliating themselves to different people or different
		
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			groups, the Ummah started
		
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			to defer.
		
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			There was a time as well
		
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			in the Haram of Allah Subhanahu Wa Ta'ala.
		
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			People became so fanatic
		
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			about who they followed,
		
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			they refused to pray behind Fulan.
		
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			At the time, there was 4
		
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			salat at one time in the Haram.
		
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			The Shafi'is wouldn't pray behind the Hanafis.
		
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			Hanafis wouldn't pray behind the Shafi'is.
		
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			And the Hanabir wouldn't pray behind the Malekis
		
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			and
		
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			vice versa.
		
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			The 4, they didn't call to this. They
		
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			didn't call the people to divide within themselves.
		
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			Rob has only the actions and the ways
		
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			of the people
		
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			that this caused.
		
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			Imam Ahmed
		
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			and Imam Shafi'i, Imam Malik, Imam Abu Hanifa,
		
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			they called the people to follow the book
		
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			of Allah Subhanahu Wa Ta'ala.
		
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			Imam Ahmed used to say,
		
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			do not blind follow me and do not
		
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			blind follow Malik and and
		
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			Take from where we took it from. Meaning,
		
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			the Quran
		
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			They didn't call us to specify ourselves and
		
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			be fanatic over 1 person
		
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			and divide within ourselves.
		
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			No. They didn't call to this.
		
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			Imam al Shafi'i and Imam Abu Hanifa used
		
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			to say, when Sahal Hadith of our Al
		
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			Habibi,
		
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			if you find the hadith, this
		
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			is my.
		
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			This is my way.
		
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			Okay?
		
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			And likewise, Imam Malik
		
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			and Imam
		
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			Shafi'i, one time he said, if you find
		
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			a hadith that goes against my statement and
		
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			throw against the wall.
		
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			This is how
		
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			they respected the proofs.
		
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			This is how they greatened
		
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			the religion of Islam,
		
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			the religion of Allah
		
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			They didn't call the people to be fanatic
		
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			over them or to blind follow them or
		
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			to stick to their personalities. No. They didn't
		
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			call you this. Rather, the people that came
		
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			after them, they caused a split between the
		
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			people.
		
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			They caused a split between the people. You
		
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			find people, they free themselves,
		
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			they hate
		
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			each other because of who you follow or
		
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			who you affiliate yourself
		
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			to.
		
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			How do you know if you are from
		
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			that
		
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			people that follow the salaf?
		
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			There's many, many hadith
		
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			which tell us and inform us
		
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			who these people are, who the saved sect
		
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			are. And it's very very simple.
		
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			Very very simple. The
		
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			prophet said
		
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			Those that live, they are going to see
		
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			many, many differences.
		
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			This is from the signs of prophecy.
		
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			The prophet mentioned this 1400 years ago, and
		
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			you can see this happening now.
		
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			So much
		
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			within the Ummah.
		
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			And he mentioned in the same hadith,
		
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			upon you is the way
		
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			upon you is upon you is to follow
		
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			my way,
		
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			my way.
		
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			And the ways
		
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			of the 4
		
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			rightly guided Khalafa.
		
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			Meaning, Abu Bakr
		
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			It's upon you to follow this way.
		
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			And hold on to it with your teeth.
		
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			Just how we would,
		
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			hold on to the meat that we eat,
		
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			try and bite it off like that. And
		
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			like how a dog would bite upon a
		
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			person when he grabs onto him and wouldn't
		
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			let go.
		
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			This is how we should be regarding our
		
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			religion, regarding a sunnah.
		
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			In every case, we always go back to
		
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			it. We stick to it and we bite
		
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			onto it. Meaning, we hold very fast upon
		
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			it.
		
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			And, likewise, the prophet
		
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			mentioned in another hadith,
		
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			this ummah
		
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			sorry.
		
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			The Jews, they split into 71 sects.
		
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			It's very, very well known hadith.
		
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			And the Christians, they will split into 72
		
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			sects.
		
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			And my ummah will split into 73 sects.
		
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			So the prophet
		
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			then said, all of them are in the
		
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			hellfire except for 1.
		
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			And then in another hadith, it comes when
		
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			the Sahabi asked him, who is this
		
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			group? The prophet
		
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			replied by saying,
		
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			what I am upon and my companions.
		
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			So if you are upon
		
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			what the prophet
		
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			was upon,
		
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			what the were upon, then you are from
		
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			the rightly guided ones. You are from the
		
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			rightly guided ones, and you know you are
		
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			safe.
		
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			As for you going into other things,
		
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			following
		
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			doubts
		
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			and affairs that go against the prophet
		
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			and desires,
		
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			then this is when you go astray. This
		
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			is when you go astray and you go
		
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			far from the religion of Allah subhanahu wa
		
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			ta'ala.
		
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			And, also, it's very, very important.
		
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			We know how to preserve
		
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			the way of the Salaf.
		
00:13:00 --> 00:13:02
			This way of the prophet
		
00:13:03 --> 00:13:06
			Other they were all otherwise, there will be
		
00:13:06 --> 00:13:08
			a major confusion regarding the Dawa.
		
00:13:09 --> 00:13:10
			Major confusion you want the prophet
		
00:13:12 --> 00:13:13
			called to.
		
00:13:14 --> 00:13:16
			The prophet called us
		
00:13:17 --> 00:13:19
			to stick firm upon the sunnah and stay
		
00:13:19 --> 00:13:21
			away from the misguided affairs.
		
00:13:22 --> 00:13:24
			And likewise, the misguided people.
		
00:13:24 --> 00:13:26
			Allah says in the Quran
		
00:13:30 --> 00:13:31
			Do not incline towards those
		
00:13:32 --> 00:13:33
			who oppress,
		
00:13:34 --> 00:13:36
			lest you will be touched with fire.
		
00:13:37 --> 00:13:38
			What I mean by this,
		
00:13:39 --> 00:13:41
			when we call or when we form any
		
00:13:41 --> 00:13:43
			sort of Dua, our Dua has to be
		
00:13:43 --> 00:13:44
			far
		
00:13:44 --> 00:13:46
			from the Dua of those that call to
		
00:13:46 --> 00:13:47
			different
		
00:13:47 --> 00:13:48
			kind of things
		
00:13:48 --> 00:13:50
			or misguided affairs.
		
00:13:51 --> 00:13:53
			So the people, they do not get confused.
		
00:13:54 --> 00:13:55
			Methanol, one good example,
		
00:13:56 --> 00:13:57
			we have a masjid.
		
00:13:58 --> 00:14:00
			One person is calling to the sunnah
		
00:14:00 --> 00:14:01
			all day long.
		
00:14:02 --> 00:14:05
			The next day, an innovator comes along. He's
		
00:14:05 --> 00:14:06
			calling the people to bid up.
		
00:14:07 --> 00:14:09
			If we carry on mixing like this
		
00:14:10 --> 00:14:12
			and inclining to each other, what will happen?
		
00:14:12 --> 00:14:13
			There will be a very big confusion.
		
00:14:14 --> 00:14:16
			People will not know what is a sunnah,
		
00:14:16 --> 00:14:18
			and people will will not know what is
		
00:14:20 --> 00:14:21
			goes against the sunnah.
		
00:14:22 --> 00:14:24
			So this differentiation is very, very important
		
00:14:25 --> 00:14:26
			so that the people, they do not get
		
00:14:26 --> 00:14:29
			confused and they do not become misguided.
		
00:14:29 --> 00:14:31
			Because once you start sharing a platform and
		
00:14:31 --> 00:14:34
			start mixing with these things, people will what
		
00:14:34 --> 00:14:36
			what will what will happen? People will take
		
00:14:36 --> 00:14:37
			from him and take from you, and there
		
00:14:37 --> 00:14:38
			will be a clash
		
00:14:39 --> 00:14:39
			in Apeida.
		
00:14:41 --> 00:14:43
			Because different things are being called to upon
		
00:14:43 --> 00:14:44
			one basis.
		
00:14:46 --> 00:14:48
			So this is also something very, very important
		
00:14:48 --> 00:14:49
			that we know.
		
00:14:50 --> 00:14:52
			Very, very important that we know, and we
		
00:14:52 --> 00:14:53
			also
		
00:14:53 --> 00:14:56
			differentiate and stay away from the falsehood
		
00:14:56 --> 00:14:57
			that is called to.
		
00:14:58 --> 00:15:00
			And this is what the prophet called
		
00:15:01 --> 00:15:04
			to. He differentiated between falsehood and what is
		
00:15:04 --> 00:15:04
			haqq.
		
00:15:05 --> 00:15:08
			Until the Quraysh, they said, Muhammad Farrak An
		
00:15:08 --> 00:15:08
			Nas.
		
00:15:09 --> 00:15:10
			Muhammad has split the people.
		
00:15:11 --> 00:15:13
			Did he split the people just in out
		
00:15:13 --> 00:15:15
			of argument's sake just to split the people?
		
00:15:15 --> 00:15:17
			No. He tried to split the people so
		
00:15:17 --> 00:15:19
			they understand the difference between
		
00:15:19 --> 00:15:20
			Haqq and Baatil.
		
00:15:21 --> 00:15:23
			People are calling to shirk. It is not
		
00:15:23 --> 00:15:25
			from the masrahah, it's not from the major
		
00:15:25 --> 00:15:28
			interest that we go and start mixing with
		
00:15:28 --> 00:15:28
			them,
		
00:15:29 --> 00:15:30
			or that we
		
00:15:30 --> 00:15:31
			associate
		
00:15:32 --> 00:15:34
			our calling with them. This is what the
		
00:15:34 --> 00:15:34
			prophet
		
00:15:35 --> 00:15:38
			done. He called the people to the sunnah
		
00:15:38 --> 00:15:40
			in order the people, they differentiate between the
		
00:15:40 --> 00:15:42
			and also the battle.
		
00:15:46 --> 00:15:47
			I hope that's understood
		
00:15:48 --> 00:15:50
			what the that we should be following and
		
00:15:50 --> 00:15:52
			what this word actually means.
		
00:15:52 --> 00:15:54
			You're gonna hear this all the time.
		
00:15:55 --> 00:15:58
			You're gonna hear this all the time. Salafi
		
00:15:58 --> 00:16:00
			this, salafi that, salafi this.
		
00:16:01 --> 00:16:01
			Okay?
		
00:16:02 --> 00:16:03
			And you also will find a lot of
		
00:16:03 --> 00:16:05
			people, they have the wrong impression about this
		
00:16:05 --> 00:16:06
			word.
		
00:16:07 --> 00:16:09
			They have the wrong impression about this word.
		
00:16:09 --> 00:16:11
			They think it's a hisb. They think it's
		
00:16:11 --> 00:16:12
			a part of, partisanship
		
00:16:13 --> 00:16:15
			or all these other things, and also because
		
00:16:15 --> 00:16:17
			of the actions of the people.
		
00:16:18 --> 00:16:19
			The actions of the people,
		
00:16:20 --> 00:16:22
			they have caused major, major confusion.
		
00:16:23 --> 00:16:26
			You have people coming along. They're doing things
		
00:16:27 --> 00:16:28
			that are not even in the way of
		
00:16:28 --> 00:16:28
			the
		
00:16:29 --> 00:16:30
			salaf,
		
00:16:30 --> 00:16:31
			and they claim salafiya.
		
00:16:32 --> 00:16:34
			So what are the general mass gonna say?
		
00:16:34 --> 00:16:36
			This is the salafiya.
		
00:16:36 --> 00:16:38
			Because of the actions of the people, this
		
00:16:38 --> 00:16:38
			is salafiya.
		
00:16:40 --> 00:16:42
			This is what these people are calling to.
		
00:16:43 --> 00:16:45
			So the person now when he says this
		
00:16:45 --> 00:16:47
			word, he affiliates himself to this,
		
00:16:48 --> 00:16:50
			to the way of the salaf,
		
00:16:50 --> 00:16:52
			that his actions has to be based upon
		
00:16:52 --> 00:16:53
			the way of the salaf.
		
00:16:54 --> 00:16:54
			Otherwise,
		
00:16:55 --> 00:16:57
			you're going to blow it for the all.
		
00:16:57 --> 00:16:59
			All the people, they're gonna get the wrong
		
00:16:59 --> 00:16:59
			impression.
		
00:17:00 --> 00:17:02
			Well, like, how many people did I see?
		
00:17:02 --> 00:17:04
			I go and speak to them, the salafis
		
00:17:04 --> 00:17:07
			are this. They are this. They are this.
		
00:17:07 --> 00:17:07
			They are that.
		
00:17:08 --> 00:17:10
			Because they run into wrong people
		
00:17:11 --> 00:17:12
			or people that called to other
		
00:17:13 --> 00:17:15
			than the way of the salaf or they
		
00:17:15 --> 00:17:16
			were harsh
		
00:17:16 --> 00:17:18
			or they didn't deal with the issues in
		
00:17:18 --> 00:17:20
			the right way, they got the wrong impression.
		
00:17:21 --> 00:17:23
			And because of maybe of some of the
		
00:17:23 --> 00:17:24
			actions,
		
00:17:24 --> 00:17:26
			all of it has turned into
		
00:17:27 --> 00:17:29
			what's his name? Something very negative.
		
00:17:30 --> 00:17:32
			Something very negative, and he has caused the
		
00:17:32 --> 00:17:33
			wrong impression.
		
00:17:33 --> 00:17:34
			So a person
		
00:17:35 --> 00:17:36
			needs to be very, very careful
		
00:17:37 --> 00:17:38
			of what he does, what he says, and
		
00:17:38 --> 00:17:39
			what he believes.
		
00:17:40 --> 00:17:40
			Otherwise,
		
00:17:41 --> 00:17:42
			it's going to blow it for all.
		
00:17:46 --> 00:17:49
			Number 20. When it is said to you
		
00:17:49 --> 00:17:51
			who is the first of the messengers to
		
00:17:51 --> 00:17:52
			the people of earth,
		
00:17:53 --> 00:17:55
			and who is the last of them?
		
00:17:57 --> 00:17:58
			Say the first of them is
		
00:18:02 --> 00:18:04
			and the last of them is the best
		
00:18:04 --> 00:18:04
			of the prophets,
		
00:18:05 --> 00:18:06
			our prophet Muhammad,
		
00:18:09 --> 00:18:11
			And he being sent is the first of
		
00:18:11 --> 00:18:12
			the minor signs
		
00:18:14 --> 00:18:16
			of the final hour.
		
00:18:17 --> 00:18:19
			And it is incumbent upon us to believe
		
00:18:19 --> 00:18:22
			in all of them. Meaning all the messengers
		
00:18:22 --> 00:18:23
			and the prophets.
		
00:18:26 --> 00:18:28
			And the proof is the hadith of Abu
		
00:18:28 --> 00:18:29
			Hurayat Radiallahu An
		
00:18:30 --> 00:18:30
			that the prophet
		
00:18:32 --> 00:18:33
			said about the people
		
00:18:33 --> 00:18:35
			at the place of the gathering on the
		
00:18:35 --> 00:18:36
			day of resurrection.
		
00:18:38 --> 00:18:40
			Then they will go to the and they
		
00:18:40 --> 00:18:42
			will say, oh, no, you are the first
		
00:18:42 --> 00:18:42
			of the messengers
		
00:18:43 --> 00:18:44
			sent to the people of earth.
		
00:18:45 --> 00:18:46
			And Allah called you
		
00:18:47 --> 00:18:48
			a grateful slave.
		
00:18:49 --> 00:18:51
			We'll be doing a bit of reading because
		
00:18:51 --> 00:18:52
			all of it is, like, connected.
		
00:18:55 --> 00:18:56
			And the proof that the last of them
		
00:18:56 --> 00:18:57
			is Muhammad
		
00:18:58 --> 00:18:59
			is the same one of Allah
		
00:19:08 --> 00:19:10
			Muhammad is not the father of any of
		
00:19:10 --> 00:19:12
			your men. But he is the messenger of
		
00:19:12 --> 00:19:14
			Allah and the seal of the prophets.
		
00:19:15 --> 00:19:18
			And the hadith of that the prophet
		
00:19:19 --> 00:19:21
			said, I am the seal of the prophets.
		
00:19:22 --> 00:19:24
			There is no prophet after me.
		
00:19:26 --> 00:19:28
			And the proof that he is the best
		
00:19:28 --> 00:19:30
			of the prophets is the hadith of Uhura
		
00:19:31 --> 00:19:32
			that the prophet
		
00:19:33 --> 00:19:33
			said,
		
00:19:34 --> 00:19:36
			I am the said, head leader
		
00:19:36 --> 00:19:38
			of the people on the day of resurrection.
		
00:19:39 --> 00:19:41
			And the proof that he is the first
		
00:19:41 --> 00:19:43
			of the signs of the final hour is
		
00:19:43 --> 00:19:45
			the Hadith of Salim Nasad
		
00:19:45 --> 00:19:46
			that the prophet
		
00:19:47 --> 00:19:49
			said, I have been sent
		
00:19:50 --> 00:19:52
			along with the coming of the final hour
		
00:19:52 --> 00:19:54
			like this, and he pointed to his fingers.
		
00:19:56 --> 00:19:57
			And he has also been narrated
		
00:19:58 --> 00:20:01
			on Anas ibn Malik in the radiAllahu anhu
		
00:20:01 --> 00:20:01
			that the prophet
		
00:20:03 --> 00:20:05
			said, I have been sent along with the
		
00:20:05 --> 00:20:08
			coming of the final hour like these 2.
		
00:20:08 --> 00:20:11
			He joined together the index finger and the
		
00:20:11 --> 00:20:12
			middle finger.
		
00:20:13 --> 00:20:15
			Just to show you how close
		
00:20:17 --> 00:20:18
			the hour is
		
00:20:19 --> 00:20:21
			and the proof that this is incumbent upon
		
00:20:21 --> 00:20:22
			us to believe in
		
00:20:22 --> 00:20:25
			and all of them and whoever denies any
		
00:20:25 --> 00:20:27
			of them then he has denied all of
		
00:20:27 --> 00:20:28
			them.
		
00:20:28 --> 00:20:30
			Meaning, whoever denies one of the prophets,
		
00:20:32 --> 00:20:33
			then this person has denied all of the
		
00:20:33 --> 00:20:36
			prophets. But Insha'Allah, I'm going to speak about
		
00:20:40 --> 00:20:41
			it
		
00:20:43 --> 00:20:43
			in detail.
		
00:20:52 --> 00:20:53
			The messenger believes
		
00:20:55 --> 00:20:57
			in what has been sent down to him.
		
00:20:58 --> 00:21:00
			From his Lord and so do the believers.
		
00:21:00 --> 00:21:02
			All of them believe in Allah and his
		
00:21:02 --> 00:21:04
			angels and books and his messengers.
		
00:21:05 --> 00:21:06
			We make no distinction
		
00:21:07 --> 00:21:09
			between any of his messengers.
		
00:21:09 --> 00:21:11
			We make no distinction
		
00:21:11 --> 00:21:13
			between any of his messengers.
		
00:21:14 --> 00:21:15
			And the statement of Allah,
		
00:21:35 --> 00:21:38
			Verily those who disbelieve in Allah and his
		
00:21:38 --> 00:21:38
			messenger
		
00:21:38 --> 00:21:40
			and wish to make a distinction between Allah
		
00:21:40 --> 00:21:42
			and his messenger, and they say,
		
00:21:42 --> 00:21:45
			we believe in some and disbelieve in others
		
00:21:45 --> 00:21:47
			and wish to adopt a way in between.
		
00:21:48 --> 00:21:50
			Those are truly disbelievers, and we have prepared
		
00:21:50 --> 00:21:51
			for the disbelievers a humiliating
		
00:21:52 --> 00:21:52
			punishment.
		
00:21:54 --> 00:21:55
			Okay.
		
00:21:57 --> 00:21:59
			All the proof that have been mentioned in
		
00:21:59 --> 00:22:00
			these two pages
		
00:22:02 --> 00:22:03
			are clear indication
		
00:22:03 --> 00:22:05
			that there's many prophets
		
00:22:06 --> 00:22:07
			and also messengers.
		
00:22:08 --> 00:22:11
			And, likewise, it's upon us to believe in
		
00:22:11 --> 00:22:12
			every single messenger
		
00:22:14 --> 00:22:15
			and in every single prophet,
		
00:22:17 --> 00:22:19
			even though that we haven't seen them.
		
00:22:20 --> 00:22:22
			Believing in the things that Allah
		
00:22:22 --> 00:22:23
			has told us
		
00:22:24 --> 00:22:25
			and we haven't seen
		
00:22:26 --> 00:22:28
			is from the signs of the believers.
		
00:22:28 --> 00:22:29
			Like Allah
		
00:22:36 --> 00:22:38
			Those that believe in the unseen and they
		
00:22:38 --> 00:22:40
			establish their prayers and they pay the zakat.
		
00:22:41 --> 00:22:42
			They are from those who are successful.
		
00:22:46 --> 00:22:48
			And what we gave them, they're spending.
		
00:22:49 --> 00:22:50
			And then Allah
		
00:22:50 --> 00:22:51
			then says
		
00:22:56 --> 00:22:57
			They are those who are upon guidance,
		
00:22:58 --> 00:23:00
			and they are from those who are successful.
		
00:23:01 --> 00:23:03
			These are important affairs. What Allah subhanahu wa
		
00:23:03 --> 00:23:05
			ta'ala tells us in the Quran, whether we
		
00:23:05 --> 00:23:08
			see it, whether we intellect it, or whether,
		
00:23:09 --> 00:23:12
			it goes against our aqal, our minds, we
		
00:23:12 --> 00:23:14
			still have to believe in it.
		
00:23:14 --> 00:23:16
			Whether it is angels, whether it is books,
		
00:23:17 --> 00:23:18
			and we're going to come to the part
		
00:23:18 --> 00:23:20
			where he talks more about the iman. Some
		
00:23:20 --> 00:23:21
			of the pillars of iman.
		
00:23:22 --> 00:23:23
			As for the issue about the prophets
		
00:23:25 --> 00:23:28
			and messengers, Allah Subhanahu Wa Ta'ala has mentioned
		
00:23:28 --> 00:23:30
			some of them in the Quran,
		
00:23:30 --> 00:23:32
			and some of them have not been mentioned
		
00:23:32 --> 00:23:32
			in the Quran.
		
00:23:41 --> 00:23:43
			Messengers we have told you about, and as
		
00:23:43 --> 00:23:46
			messengers we haven't told you about. What do
		
00:23:46 --> 00:23:48
			we understand from this? Some we know and
		
00:23:48 --> 00:23:49
			some we don't know.
		
00:23:50 --> 00:23:51
			25
		
00:23:52 --> 00:23:53
			prophets have been mentioned in the Quran.
		
00:23:54 --> 00:23:57
			Most of them are mentioned on one page
		
00:23:57 --> 00:23:58
			of Surah Al An'am.
		
00:23:59 --> 00:23:59
			Allah
		
00:24:03 --> 00:24:04
			Quran. Can someone count
		
00:24:40 --> 00:24:42
			That's 18 so far, isn't it? 18
		
00:24:43 --> 00:24:45
			of them of the prophets have been mentioned
		
00:24:45 --> 00:24:46
			on this page.
		
00:24:47 --> 00:24:49
			As for there's another 7 that have been
		
00:24:49 --> 00:24:51
			mentioned in the other
		
00:24:52 --> 00:24:53
			verses of Allah Subhanahu Wa Ta'ala.
		
00:24:54 --> 00:24:56
			So these are 25 prophets
		
00:24:56 --> 00:24:57
			that are mentioned in the Quran.
		
00:24:59 --> 00:25:02
			As for those other messengers and prophets that
		
00:25:02 --> 00:25:03
			are mentioned in the Quran, we still believe
		
00:25:03 --> 00:25:05
			in it because Allah subhanahu wa ta'ala has
		
00:25:05 --> 00:25:07
			informed us there's other messengers.
		
00:25:08 --> 00:25:10
			Is there a specific number of how many
		
00:25:10 --> 00:25:11
			messages there are?
		
00:25:12 --> 00:25:13
			The answer is yes.
		
00:25:14 --> 00:25:14
			The
		
00:25:16 --> 00:25:17
			prophet mentioned in a hadith
		
00:25:17 --> 00:25:18
			which was narrated
		
00:25:19 --> 00:25:19
			by
		
00:25:20 --> 00:25:22
			on the authority of Abu Muhammad Bahili.
		
00:25:24 --> 00:25:26
			1 of the Sahabi asked the prophet
		
00:25:28 --> 00:25:30
			was Adam a prophet?
		
00:25:31 --> 00:25:33
			There's a difference between a prophet and a
		
00:25:33 --> 00:25:35
			messenger, and Insha'Allah will come to explain this
		
00:25:35 --> 00:25:36
			later on.
		
00:25:37 --> 00:25:38
			Was Adam a prophet? He said yes.
		
00:25:39 --> 00:25:40
			So we asked
		
00:25:40 --> 00:25:41
			how many,
		
00:25:43 --> 00:25:45
			how long was it between Adam and Nuh?
		
00:25:46 --> 00:25:47
			He said 10 centuries.
		
00:25:48 --> 00:25:49
			How many years in a century?
		
00:25:50 --> 00:25:52
			A 100, isn't it? Okay. So that's how
		
00:25:52 --> 00:25:53
			many years? A 1000.
		
00:25:54 --> 00:25:56
			A 1000 years was between
		
00:25:57 --> 00:25:58
			Adam and Noah.
		
00:25:58 --> 00:26:00
			So the second question he asked,
		
00:26:00 --> 00:26:02
			how how long was it between
		
00:26:03 --> 00:26:04
			Nuh and Ibrahim?
		
00:26:05 --> 00:26:06
			He said 10 centuries.
		
00:26:07 --> 00:26:09
			And the last question he asked,
		
00:26:09 --> 00:26:12
			how many messengers were there? So he replied
		
00:26:12 --> 00:26:13
			by saying 315.
		
00:26:15 --> 00:26:15
			315
		
00:26:16 --> 00:26:17
			messengers
		
00:26:18 --> 00:26:19
			were there. Like the prophet
		
00:26:20 --> 00:26:21
			mentioned in this hadith.
		
00:26:22 --> 00:26:24
			As for the amount of prophets,
		
00:26:26 --> 00:26:28
			there's some narrations where it says a 124,000,
		
00:26:29 --> 00:26:31
			but most of them they seem to be
		
00:26:31 --> 00:26:31
			but
		
00:26:32 --> 00:26:32
			Allah
		
00:26:34 --> 00:26:35
			knows best of how many
		
00:26:36 --> 00:26:37
			prophets there was.
		
00:26:41 --> 00:26:42
			Okay.
		
00:26:44 --> 00:26:45
			Like weak weak weak
		
00:26:46 --> 00:26:46
			weak narrations.
		
00:26:47 --> 00:26:48
			Okay?
		
00:26:49 --> 00:26:51
			As for the statement of Allah
		
00:26:52 --> 00:26:52
			he mentions,
		
00:26:56 --> 00:26:58
			This is a very, very important statement that
		
00:26:58 --> 00:26:59
			we need to contemplate,
		
00:27:00 --> 00:27:04
			which means we make no distinct distinction between
		
00:27:04 --> 00:27:05
			any of the messengers.
		
00:27:07 --> 00:27:09
			At Tabari, he mentions in
		
00:27:10 --> 00:27:11
			that the Christians,
		
00:27:13 --> 00:27:15
			they believed in Islam, they didn't believe in
		
00:27:15 --> 00:27:15
			Muhammad.
		
00:27:16 --> 00:27:19
			They used to distinguish between the prophets.
		
00:27:21 --> 00:27:23
			As for the Jews, they believed in Musa,
		
00:27:24 --> 00:27:26
			and they didn't believe in Esau.
		
00:27:28 --> 00:27:29
			And they made this distinction.
		
00:27:31 --> 00:27:34
			Rather weighs upon us, we believe in every
		
00:27:34 --> 00:27:36
			single one that has been mentioned.
		
00:27:36 --> 00:27:38
			In opposition to what they believed.
		
00:27:39 --> 00:27:41
			They believed in some and they didn't believe
		
00:27:41 --> 00:27:41
			in others.
		
00:27:43 --> 00:27:45
			Is from the things that makes our religion
		
00:27:45 --> 00:27:47
			different to those or to theirs.
		
00:27:59 --> 00:28:00
			Okay.
		
00:28:02 --> 00:28:04
			Someone might misunderstand this verse.
		
00:28:06 --> 00:28:08
			We do not make any distinction between
		
00:28:08 --> 00:28:08
			them.
		
00:28:09 --> 00:28:11
			Someone might think that
		
00:28:11 --> 00:28:13
			all the prophets and messengers are all the
		
00:28:13 --> 00:28:16
			same in superiority and also in virtue.
		
00:28:17 --> 00:28:18
			Rather, this is not the case.
		
00:28:19 --> 00:28:22
			There's messengers who are more superior and more
		
00:28:22 --> 00:28:23
			virtuous than others.
		
00:28:24 --> 00:28:26
			And there's proof for all of this.
		
00:28:28 --> 00:28:30
			Like I mentioned earlier, there's 25 mentioned in
		
00:28:30 --> 00:28:32
			the Quran. And there's those that are not
		
00:28:32 --> 00:28:33
			mentioned in the Quran.
		
00:28:33 --> 00:28:35
			Just them being mentioned in the Quran makes
		
00:28:35 --> 00:28:36
			them superior
		
00:28:37 --> 00:28:39
			over the other. That's a great honor just
		
00:28:39 --> 00:28:41
			being mentioned in the Quran.
		
00:28:41 --> 00:28:42
			Then from them 25
		
00:28:43 --> 00:28:45
			or another 5 called.
		
00:28:46 --> 00:28:48
			Them 5 are better than the rest of
		
00:28:48 --> 00:28:49
			the 25.
		
00:28:50 --> 00:28:53
			And Allah subhanahu wa ta'ala has mentioned them
		
00:28:53 --> 00:28:53
			in 1 verse.
		
00:29:01 --> 00:29:04
			And when we made an agreement, a covenant
		
00:29:04 --> 00:29:06
			with them, with the prophet
		
00:29:07 --> 00:29:10
			No, Musa, and Aisa.
		
00:29:11 --> 00:29:13
			That's how many? 5, isn't it?
		
00:29:13 --> 00:29:14
			5.
		
00:29:15 --> 00:29:18
			Ibrahim and Ibrahim Nam. 5 of them. While
		
00:29:18 --> 00:29:20
			Allah subhanahu wa ta'ala mentions.
		
00:29:21 --> 00:29:23
			These are the best of the 25.
		
00:29:25 --> 00:29:26
			They are called the
		
00:29:27 --> 00:29:29
			And you have from them 5,
		
00:29:29 --> 00:29:30
			where the prophet
		
00:29:32 --> 00:29:34
			is the most superior and the most virtuous.
		
00:29:35 --> 00:29:37
			Why? Because he is the leader on Yom
		
00:29:37 --> 00:29:37
			Kiyama.
		
00:29:38 --> 00:29:40
			Like he mentioned in Abu Hadith,
		
00:29:44 --> 00:29:45
			and I say I am the leader of
		
00:29:45 --> 00:29:46
			the children of Adam
		
00:29:47 --> 00:29:48
			without pride
		
00:29:49 --> 00:29:50
			and arrogance.
		
00:29:51 --> 00:29:51
			Like the prophet
		
00:29:52 --> 00:29:54
			said, unlike what Allah says,
		
00:29:57 --> 00:29:59
			that's from the messengers that we have preferred,
		
00:29:59 --> 00:30:00
			some over others.
		
00:30:01 --> 00:30:03
			The prophets and messengers,
		
00:30:04 --> 00:30:04
			they what? They
		
00:30:05 --> 00:30:06
			differ in virtue.
		
00:30:07 --> 00:30:08
			But at the same time, we do not
		
00:30:08 --> 00:30:10
			believe in any of them. Rather, we have
		
00:30:10 --> 00:30:12
			to believe in every single one of them
		
00:30:12 --> 00:30:14
			and respect every single one of them in
		
00:30:14 --> 00:30:15
			opposition
		
00:30:15 --> 00:30:17
			to what the Jews
		
00:30:18 --> 00:30:18
			and the Christians
		
00:30:19 --> 00:30:19
			done.
		
00:30:25 --> 00:30:25
			Okay.
		
00:30:26 --> 00:30:27
			The difference between
		
00:30:28 --> 00:30:29
			a messenger and a prophet.
		
00:30:30 --> 00:30:32
			This can get very, very confusing,
		
00:30:33 --> 00:30:34
			Just be very attentive
		
00:30:36 --> 00:30:37
			when I mention this.
		
00:30:39 --> 00:30:40
			A messenger
		
00:30:44 --> 00:30:45
			actually the ulama firstly,
		
00:30:45 --> 00:30:46
			they have
		
00:30:47 --> 00:30:48
			mentioned 2 aqwal
		
00:30:49 --> 00:30:51
			or 2 qals.
		
00:30:51 --> 00:30:53
			Two statements regarding this issue.
		
00:31:00 --> 00:31:02
			He says that the messenger is someone
		
00:31:03 --> 00:31:04
			who has been given revelation
		
00:31:06 --> 00:31:07
			with a legislation
		
00:31:09 --> 00:31:11
			and has been ordered to convey it.
		
00:31:13 --> 00:31:15
			He has been ordered to convey it.
		
00:31:15 --> 00:31:18
			As for the prophet, he's been given a
		
00:31:18 --> 00:31:20
			legislation, but he hasn't been ordered to convey
		
00:31:20 --> 00:31:20
			it.
		
00:31:23 --> 00:31:24
			As for the second statement,
		
00:31:24 --> 00:31:27
			and this is the outward opinion, and more
		
00:31:27 --> 00:31:28
			correct to the
		
00:31:29 --> 00:31:30
			Sawab,
		
00:31:31 --> 00:31:33
			the messenger is one who has been dispatched
		
00:31:33 --> 00:31:34
			by Allah
		
00:31:35 --> 00:31:36
			with the legislation
		
00:31:36 --> 00:31:37
			specifically
		
00:31:37 --> 00:31:38
			for him and his people.
		
00:31:40 --> 00:31:41
			As for the prophet,
		
00:31:42 --> 00:31:42
			he conveys
		
00:31:43 --> 00:31:45
			the message of the prophets before him.
		
00:31:47 --> 00:31:48
			You can understand the difference now.
		
00:31:49 --> 00:31:52
			In the second one, the prophet, he conveys
		
00:31:52 --> 00:31:53
			the message before him.
		
00:31:54 --> 00:31:55
			As for the messenger,
		
00:31:55 --> 00:31:57
			he has been revelated to, and he has
		
00:31:57 --> 00:31:58
			been sent to his people
		
00:31:59 --> 00:32:00
			with the legislation.
		
00:32:01 --> 00:32:02
			Okay?
		
00:32:03 --> 00:32:04
			And every messenger
		
00:32:04 --> 00:32:06
			is a prophet, but not every prophet is
		
00:32:06 --> 00:32:07
			a messenger.
		
00:32:07 --> 00:32:10
			Every messenger is a prophet, and not every
		
00:32:10 --> 00:32:11
			prophet is a messenger.
		
00:32:12 --> 00:32:14
			Adam Alaihi Salam was a prophet.
		
00:32:14 --> 00:32:16
			But wasn't? A messenger.
		
00:32:16 --> 00:32:18
			As for no, he was a messenger also,
		
00:32:18 --> 00:32:19
			the prophet.
		
00:32:20 --> 00:32:22
			So the first prophet was Adam
		
00:32:22 --> 00:32:24
			and the first messenger was
		
00:32:24 --> 00:32:25
			Nuh.
		
00:32:25 --> 00:32:28
			As for the last messenger and last prophet
		
00:32:28 --> 00:32:29
			was who? Prophet
		
00:32:35 --> 00:32:36
			So we understand
		
00:32:36 --> 00:32:37
			now the difference?
		
00:32:41 --> 00:32:42
			The other now. Yeah? Okay.
		
00:32:43 --> 00:32:44
			Carrying on
		
00:32:46 --> 00:32:48
			from what I was mentioning before the
		
00:32:50 --> 00:32:52
			Adan, from the proof that we're taking today,
		
00:32:53 --> 00:32:54
			just in summarization,
		
00:32:55 --> 00:32:56
			is that we have to believe in every
		
00:32:56 --> 00:32:57
			single prophet
		
00:32:57 --> 00:32:59
			and not do what the Christians and the
		
00:32:59 --> 00:33:02
			Jews did. They believed in some and they
		
00:33:02 --> 00:33:03
			disbelieved in others.
		
00:33:05 --> 00:33:07
			And also that the prophets,
		
00:33:08 --> 00:33:09
			they differ in virtue.
		
00:33:10 --> 00:33:12
			There's from them that is more virtuous than
		
00:33:12 --> 00:33:12
			the other.
		
00:33:14 --> 00:33:17
			Like, the 25 dimension in the Quran, they're
		
00:33:17 --> 00:33:19
			more virtuous than the others. The other mentioned
		
00:33:19 --> 00:33:21
			in the Quran. Then you have the ululazim,
		
00:33:22 --> 00:33:22
			the 5.
		
00:33:23 --> 00:33:26
			No Ibrahim, Musa Aisa, and the prophet
		
00:33:27 --> 00:33:29
			Then he gets more specific.
		
00:33:29 --> 00:33:32
			Muhammad Sallallahu Alaihi Wasallam is the best of
		
00:33:32 --> 00:33:34
			them and the more virtuous of them.
		
00:33:35 --> 00:33:36
			And he is the leader of all the
		
00:33:36 --> 00:33:37
			people on Yomaltayama,
		
00:33:38 --> 00:33:40
			which shows his great superiority
		
00:33:41 --> 00:33:43
			and also his virtue upon the rest of
		
00:33:43 --> 00:33:43
			the creation.
		
00:33:48 --> 00:33:48
			Okay.
		
00:33:48 --> 00:33:51
			There's another hadith which might cause a bit
		
00:33:51 --> 00:33:52
			of confusion,
		
00:33:55 --> 00:33:57
			and it could be apparent to someone that
		
00:33:57 --> 00:33:58
			this is contradicting
		
00:33:59 --> 00:34:01
			some of the proofs that we've taken today
		
00:34:01 --> 00:34:03
			rather than a way to combine
		
00:34:03 --> 00:34:04
			all these proofs.
		
00:34:05 --> 00:34:06
			Never you will find,
		
00:34:07 --> 00:34:09
			like Imam Shankiti said,
		
00:34:10 --> 00:34:13
			proofs from the Quran and the sunnah contradicting
		
00:34:13 --> 00:34:13
			each other.
		
00:34:14 --> 00:34:16
			It's only because you have that weakness
		
00:34:18 --> 00:34:19
			or that shortcomings
		
00:34:20 --> 00:34:21
			in your mind.
		
00:34:22 --> 00:34:24
			There's always a way to combine them.
		
00:34:25 --> 00:34:25
			Okay?
		
00:34:26 --> 00:34:27
			There's a hadith
		
00:34:28 --> 00:34:29
			which was narrated by Buhari.
		
00:34:31 --> 00:34:33
			That's a man from from the Jews, he
		
00:34:33 --> 00:34:34
			said,
		
00:34:36 --> 00:34:36
			Musa
		
00:34:38 --> 00:34:41
			He swore by the one that chose
		
00:34:41 --> 00:34:42
			Musa Alaihi Salam
		
00:34:43 --> 00:34:45
			from all the creation. This is why he
		
00:34:45 --> 00:34:46
			said in front of a Sahabi.
		
00:34:46 --> 00:34:48
			So the Sahabi got angry and he slapped
		
00:34:48 --> 00:34:49
			him.
		
00:34:50 --> 00:34:52
			So they took this case to the prophet
		
00:34:55 --> 00:34:57
			So the prophet replied by saying,
		
00:34:58 --> 00:34:59
			Musa,
		
00:35:00 --> 00:35:00
			do
		
00:35:01 --> 00:35:02
			not prefer me
		
00:35:03 --> 00:35:05
			above Musa or do not choose me above
		
00:35:05 --> 00:35:05
			Musa.
		
00:35:07 --> 00:35:09
			So what do we understand from this now?
		
00:35:10 --> 00:35:12
			That we can understand from this or some
		
00:35:12 --> 00:35:14
			it could come to the mind of someone
		
00:35:14 --> 00:35:16
			that all the prophets are the same and
		
00:35:16 --> 00:35:18
			not one any of them is virtuous than
		
00:35:18 --> 00:35:18
			the other.
		
00:35:20 --> 00:35:21
			The ulama dev
		
00:35:21 --> 00:35:23
			explained this. They said this that the prophet,
		
00:35:23 --> 00:35:25
			sallallahu alaihi wa sallam, he said this out
		
00:35:25 --> 00:35:25
			of humbleness.
		
00:35:26 --> 00:35:29
			The prophet, sallallahu alaihi wa sallam, said this
		
00:35:29 --> 00:35:30
			out of humbleness
		
00:35:30 --> 00:35:31
			and out of Ihtiram.
		
00:35:32 --> 00:35:33
			As for the other proofs where the prophet
		
00:35:33 --> 00:35:34
			he said,
		
00:35:37 --> 00:35:39
			I am the leader of the children of
		
00:35:39 --> 00:35:40
			Adam
		
00:35:41 --> 00:35:42
			without pride and arrogance
		
00:35:43 --> 00:35:46
			without pride and arrogance, which shows that he
		
00:35:46 --> 00:35:47
			is the
		
00:35:47 --> 00:35:49
			best of them and the most virtuous
		
00:35:50 --> 00:35:51
			of all the prophets and messengers.
		
00:35:54 --> 00:35:55
			As for the last thing
		
00:35:56 --> 00:35:59
			that inshallah I'm gonna mention today regarding the
		
00:35:59 --> 00:35:59
			last aya
		
00:36:01 --> 00:36:02
			on the page, Where Allah
		
00:36:03 --> 00:36:05
			said, verily those who disbelieve in Allah and
		
00:36:05 --> 00:36:06
			his messengers
		
00:36:07 --> 00:36:08
			and wish to make distinction
		
00:36:09 --> 00:36:11
			between Allah and his messenger.
		
00:36:13 --> 00:36:15
			We have the creed of some who say
		
00:36:19 --> 00:36:20
			is sufficient for us who is mentioned in
		
00:36:20 --> 00:36:21
			the Quran
		
00:36:22 --> 00:36:24
			and the hadith books have been chucked in
		
00:36:24 --> 00:36:24
			the bin,
		
00:36:25 --> 00:36:26
			it's not like needed,
		
00:36:27 --> 00:36:28
			it's not needed.
		
00:36:29 --> 00:36:31
			This goes under this prohibition
		
00:36:32 --> 00:36:33
			or under this Wa'id al Shalid.
		
00:36:34 --> 00:36:36
			This big threat that Allah Subhanahu Wa Ta'ala
		
00:36:36 --> 00:36:38
			mentions in this Ayah.
		
00:36:39 --> 00:36:41
			Those that believe in Allah and don't believe
		
00:36:41 --> 00:36:42
			in the Messenger.
		
00:36:43 --> 00:36:45
			And under it goes those that take from
		
00:36:45 --> 00:36:46
			Allah and don't take from the Messenger of
		
00:36:46 --> 00:36:47
			the Prophet the Messenger
		
00:36:48 --> 00:36:49
			Sallallahu Alaihi Wasallam.
		
00:36:50 --> 00:36:52
			Rather, Allah tells us to what? To follow
		
00:36:52 --> 00:36:53
			what the prophet said.
		
00:36:57 --> 00:36:59
			What the Prophet came with, take it
		
00:37:01 --> 00:37:02
			and likewise the Sunnah
		
00:37:02 --> 00:37:04
			clarifies and explains the Quran
		
00:37:06 --> 00:37:07
			because Allah
		
00:37:07 --> 00:37:08
			says in the Quran
		
00:37:13 --> 00:37:14
			and we send down
		
00:37:14 --> 00:37:16
			the dikr upon you, meaning the Quran,
		
00:37:17 --> 00:37:19
			so that you can clarify to the people.
		
00:37:21 --> 00:37:23
			You clarify to the people. The prophet is
		
00:37:23 --> 00:37:24
			the one that clarifies
		
00:37:25 --> 00:37:26
			to the people.
		
00:37:28 --> 00:37:29
			And you will find this you will find
		
00:37:29 --> 00:37:32
			this. These people are called the Quran Yoon
		
00:37:32 --> 00:37:34
			they believe in the Quran and there's no
		
00:37:34 --> 00:37:35
			Sunnah
		
00:37:36 --> 00:37:38
			even though the Bukhari
		
00:37:38 --> 00:37:41
			is the most authentic book after the Quran.
		
00:37:42 --> 00:37:43
			The Ijma and Muslimeen.
		
00:37:44 --> 00:37:47
			There's absolutely no khalaf regarding this. Every hadith
		
00:37:47 --> 00:37:49
			in that book is sahih.
		
00:37:50 --> 00:37:52
			There is no difference differences between the ulama
		
00:37:52 --> 00:37:53
			regarding it.
		
00:37:54 --> 00:37:56
			And no one has ever found a hadith
		
00:37:56 --> 00:37:57
			of the ifiha.
		
00:37:58 --> 00:38:00
			No hadith of the if has been found
		
00:38:00 --> 00:38:00
			in a book.
		
00:38:02 --> 00:38:05
			And still you find that it's not considered
		
00:38:05 --> 00:38:07
			by some and is thrown at the window.
		
00:38:11 --> 00:38:12
			We ask Allah to
		
00:38:13 --> 00:38:16
			benefit us from what we have taken today
		
00:38:16 --> 00:38:18
			and to keep us steadfast upon
		
00:38:19 --> 00:38:21
			the Quran and the sunnah,
		
00:38:21 --> 00:38:22
			and make us from those
		
00:38:23 --> 00:38:25
			who die upon the Quran and the sunnah,
		
00:38:25 --> 00:38:26
			and that are not misguided.
		
00:38:27 --> 00:38:29
			If anyone has any questions or any problems
		
00:38:31 --> 00:38:34
			understanding what we took today, then we try
		
00:38:34 --> 00:38:35
			to solve this issue.
		
00:38:37 --> 00:38:39
			Otherwise, we conclude the lesson
		
00:38:40 --> 00:38:41
			with that.
		
00:38:42 --> 00:38:43
			Was everything understood,
		
00:38:44 --> 00:38:45
			what we took today?
		
00:38:45 --> 00:38:46
			Any problems?
		
00:38:48 --> 00:38:49
			Any more clarifications
		
00:38:50 --> 00:38:50
			regarding the
		
00:38:51 --> 00:38:53
			messenger and prophet Nam?
		
00:39:02 --> 00:39:04
			Okay. I forgot to mention the hadith
		
00:39:05 --> 00:39:07
			for reminding me. The prophet
		
00:39:09 --> 00:39:10
			said to Fatima,
		
00:39:11 --> 00:39:13
			and he said Sahih Muslim,
		
00:39:16 --> 00:39:18
			What an excellent Salaf I am to you.
		
00:39:19 --> 00:39:21
			Meaning, what an excellent predecessor
		
00:39:21 --> 00:39:22
			I am to you.
		
00:39:23 --> 00:39:25
			And like I mentioned at the start of
		
00:39:25 --> 00:39:26
			the lesson,
		
00:39:26 --> 00:39:28
			there's a thing in the Arabic language called
		
00:39:28 --> 00:39:29
			Yal Nizba.
		
00:39:30 --> 00:39:32
			A word in the Arabic language, if I
		
00:39:32 --> 00:39:34
			want to affiliate myself to it,
		
00:39:35 --> 00:39:37
			I have to put the at the end.
		
00:39:37 --> 00:39:37
			Methanol,
		
00:39:39 --> 00:39:40
			Yemen.
		
00:39:41 --> 00:39:43
			I want to say I am from them.
		
00:39:43 --> 00:39:45
			What do I say? I put a at
		
00:39:45 --> 00:39:46
			the end.
		
00:39:47 --> 00:39:49
			And the meaning of Salaf, what does it
		
00:39:49 --> 00:39:51
			mean? It means the predecessors, the Sahaba.
		
00:39:52 --> 00:39:54
			So if I put at the end, I
		
00:39:54 --> 00:39:56
			affiliate myself to the Sahaba.
		
00:39:57 --> 00:39:58
			I am from those
		
00:39:58 --> 00:39:59
			that follow their ways.
		
00:40:00 --> 00:40:03
			And linguistically, this is mentioned in the hadith.
		
00:40:03 --> 00:40:04
			The prophet
		
00:40:05 --> 00:40:07
			mentioned it to Fatima
		
00:40:10 --> 00:40:12
			and likewise Allah says in the Quran
		
00:40:23 --> 00:40:24
			and those that were foremost
		
00:40:24 --> 00:40:25
			from the Muhajirin
		
00:40:26 --> 00:40:26
			and Ansar,
		
00:40:27 --> 00:40:29
			and those that followed them with Ihsan.
		
00:40:29 --> 00:40:30
			Those that
		
00:40:31 --> 00:40:32
			followed them
		
00:40:32 --> 00:40:33
			with excellence.
		
00:40:34 --> 00:40:35
			Allah
		
00:40:36 --> 00:40:37
			is pleased with them, and and they are
		
00:40:37 --> 00:40:38
			pleased with Allah.
		
00:40:39 --> 00:40:41
			So from these proofs you understand that this
		
00:40:41 --> 00:40:42
			has an
		
00:40:42 --> 00:40:43
			in
		
00:40:43 --> 00:40:45
			the deen. This has an origin in the
		
00:40:45 --> 00:40:45
			religion.
		
00:40:47 --> 00:40:47
			And linguistically,
		
00:40:48 --> 00:40:50
			it means the salaf, the sahaba.
		
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			That word, it means the sahaba. Now what
		
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			some people they claim today or they make
		
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			it look alike, this is the meaning.
		
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			Okay? I hope that's clear, inshallah.
		
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			Okay.