Abu Taymiyyah – Al Mubaadi Al Mufeedah 3

Abu Taymiyyah
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The speakers discuss the importance of "has been" in the definition of La ilaha illab and the need for further clarification. They stress the importance of understanding the meaning of La provisions in Islam and emphasize the importance of showing faith and sincerity in one's worship. They also discuss false deities and conditions related to actions and acceptance, including rejecting false deities and false beliefs. The speakers stress the importance of sh patterning oneself to the main worship and the importance of showing faith and sincerity in one's worship.

AI: Summary ©

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			In the previous lesson,
		
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			we took some affairs related to the tawhid
		
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			of Allah subhanahu wa ta'ala.
		
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			And likewise, some issues related to the prophet
		
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			sallallahu alaihi wa sallam,
		
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			And we discussed
		
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			and mentioned something that was very, very important,
		
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			which is that there's no prophet, no mess
		
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			or a messenger
		
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			after the prophet sallallahu alaihi wasallam,
		
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			and we clarified some of the shubahad,
		
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			some of the doubts which some people bring
		
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			to say that there's a person called Ahmed
		
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			or there's a messenger called Ahmed coming after
		
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			the prophet sallallahu alaihi wa sallam.
		
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			Can someone clarify
		
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			or mention
		
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			how to
		
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			or what the correct view of this issue
		
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			is? Some people they use an eye in
		
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			the Quran
		
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			where Allah Subhanahu Wa Ta'ala calls
		
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			that he gives glad tidings that there's a
		
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			messenger called Ahmed coming after the prophet sallallahu
		
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			alaihi wa sallam.
		
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			Now the hadith which is in the prophet
		
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			said, there's no prophet after me and also
		
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			no messenger which is coming after me. And,
		
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			likewise, the intended purpose from the aya, which
		
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			is in Surat Al Hashar or Surat Al
		
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			Saf, sorry,
		
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			is the prophet sallallahu alaihi wa sallam. He's
		
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			the one that is intended Because why does
		
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			a hadith where the prophet salallahu alaihi wa
		
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			sallam he said,
		
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			And in our narration,
		
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			In the hadith, he mentions that he has
		
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			names.
		
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			And from his name is Ahmed, and from
		
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			his name is Muhammad, from his name is
		
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			Agha Sheb, etcetera.
		
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			Okay? And this is some of the doubts
		
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			that circulate some of the of our communities
		
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			in these days where you find people, they're
		
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			trying to recruit them to
		
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			their particular ideology, which is to believe that
		
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			there's a messenger after the prophet Sallallahu Alaihi
		
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			Wasallam called Ahmed,
		
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			which is absolutely fatal, false, and has absolutely
		
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			no basis
		
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			in the religion.
		
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			Okay.
		
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			And also, one of the prophets they asked,
		
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			the meaning of
		
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			Muhammad
		
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			regarding the aya.
		
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			In regards to your opinion
		
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			for with any of the ayat of Allah
		
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			subhanahu wa ta'ala
		
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			could be
		
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			something which could lead to destruction. Why? Because
		
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			speaking of Allah subhanahu wa ta'ala without knowledge
		
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			is not something that is suitable for any
		
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			of us to do. The prophet Allah subhanahu
		
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			wa ta'ala said in the Quran,
		
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			Do not follow that which you do not
		
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			have knowledge about. And, likewise, it says in
		
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			the Quran,
		
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			Basically, from the summarization of the meaning of
		
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			the eye is that,
		
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			it is a part of
		
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			like Ib Nakhim, he says regarding the eye
		
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			of the this eye that I just mentioned,
		
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			that speaking of out of Allah
		
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			without knowledge
		
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			could go under the or under the issue
		
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			of falling into shirk. So it's something very,
		
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			very dangerous that we say about the ayat
		
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			without having knowledge,
		
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			except if we have a hadith or ayat
		
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			translating
		
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			some of the ayats.
		
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			And likewise, ibn Abbas, he mentioned that whoever
		
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			says about the Quran with his opinion, then
		
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			let this person book his
		
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			seat in the hellfire.
		
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			So if something very dangerous, we should always
		
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			try to
		
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			go back to the tafasir
		
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			and go back to the proofs regarding any
		
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			ayah. This is why I didn't want to
		
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			speak without knowledge
		
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			or speak about an ayah of Allah
		
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			without having any basis of what I'm saying.
		
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			If you go back to the tafsir of
		
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			Ibn Kathir,
		
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			Rahmatullah,
		
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			you find that he says,
		
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			one of the or the reason why Allah
		
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			brought down this aya is that
		
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			prophet has adopted
		
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			a son.
		
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			His name is Zaid.
		
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			Okay? And, people used to say to this
		
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			adopted son of the prophet, Sallallahu Alaihi Wasallam,
		
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			Zaid ibn Muhammad.
		
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			So when this ayah came down,
		
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			it stopped and likewise prohibited the people from
		
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			calling Muhammad Sallallahu, calling this, his adopted son,
		
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			Zayd bin Mohammed.
		
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			And likewise, all of the children of the
		
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			prophet
		
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			they had passed
		
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			away except for Fatima before he died.
		
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			For example, if Khadija had, 3 sons,
		
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			their names of
		
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			and another
		
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			name that begins with I cannot remember at
		
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			the moment.
		
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			No. Ibrahim was from another wife. Yeah. Yeah.
		
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			And even Ibrahim, all of them, they died
		
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			before the prophet
		
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			had passed away.
		
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			Okay? So the prophet sallallahu alaihi wa sallam
		
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			after his death, he did not have any
		
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			children. His only child was
		
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			Fatima, which was married to Ali Radiallahu
		
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			Anhu.
		
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			Okay.
		
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			Inshallah, we shall move on from what we,
		
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			was taking last week.
		
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			We reach number 7.
		
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			When it is said to you, what is
		
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			the meaning of La ilaha illallah?
		
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			This is the question that we have reached
		
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			now. What is the meaning of?
		
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			Okay. This is something very, very important, Yakhuan.
		
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			Many of the people, they
		
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			have or it has become very very common
		
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			upon the tongues of the people saying at
		
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			the same time not acting upon
		
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			what actually means. So we shall try to
		
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			explain to the best of our ability and
		
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			likewise mention the shurut, the conditions
		
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			of this great kalimah.
		
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			Like the Baba, he said, the meaning
		
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			of it means there is no deity that
		
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			has the right to be worshipped except Allah
		
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			There is no deity that has the right
		
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			to be worshipped except Allah
		
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			We understand from this
		
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			kalima
		
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			or this definition of
		
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			that there's no one
		
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			has the right to be worshipped
		
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			and that Allah subhanahu wa ta'ala will haqq,
		
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			that Allah subhanahu wa ta'ala is the truth.
		
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			Whether this person is a person, a human,
		
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			a animal, or anything else, or whether it's
		
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			a creation, any of the creation, no one
		
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			has the right to be worshipped except Allah
		
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			in truth.
		
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			And likewise, Allah says in the Quran,
		
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			That is because Allah subhanahu wa ta'ala is
		
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			the truth. If you just look around yourselves
		
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			and look at the creation, it would be
		
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			very hard to think that all this creation
		
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			would come about
		
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			if what? If there was no creator.
		
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			Some people they try to say, al Haydah,
		
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			all everything came about with the Big Bang.
		
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			Okay. With the Big Bang, which is absolutely
		
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			falsehood.
		
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			Who created the Big Bang? Did it just
		
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			come along by itself?
		
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			This is the question that
		
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			they should ask themselves.
		
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			Even something that explodes or something that happens
		
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			normally takes
		
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			someone to do it, and rather the creator
		
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			of this was Allah
		
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			Some of the conditions, and insha'Allah we try
		
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			to mention it now,
		
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			there's 8 conditions of
		
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			and they're very, very important,
		
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			and a person needs to know this as
		
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			well.
		
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			Needs to know these
		
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			meanings
		
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			on these conditions of La ilaha illallah.
		
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			The first condition,
		
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			and every condition has proof. Likewise, we agreed
		
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			at the start of
		
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			the lesson or before we started the book,
		
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			everything we study, it has to be based
		
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			upon proof.
		
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			If we don't base it upon proof, Allah,
		
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			then it's gonna become chaos. Everyone's gonna say
		
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			whatever they want. People are gonna innovate.
		
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			People are gonna chuck new things into their
		
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			religion, and it's gonna become havoc. And likewise,
		
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			going to become like the religion of the
		
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			Christians
		
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			where everyone comes along every time he wants
		
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			or this,
		
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			preacher comes, he adds this to religion or
		
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			this tells this person this is correct, etcetera.
		
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			And when you go back to the Bible,
		
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			you find it has been innovated and likewise
		
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			added,
		
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			and it's not from it.
		
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			The first condition
		
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			that is from the condition of La ilaha
		
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			illallah is Al Alm, knowledge.
		
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			Knowing what
		
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			means.
		
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			Knowing what means.
		
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			Allah says in the Quran,
		
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			know
		
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			that there is no deity that has the
		
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			right to be worshipped except Allah subhanahu wa
		
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			ta'ala.
		
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			No.
		
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			How do you know the meaning of
		
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			except by studying and knowing what it means?
		
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			If a person if you tell a person
		
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			now he says
		
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			and hasn't got a clue of why it's
		
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			this caliphah is talking about,
		
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			how is he going to act upon
		
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			or how is he going to know what
		
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			to do with
		
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			so that does not enter him into Islam
		
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			you find some people that
		
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			I've seen
		
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			like in Lester they go up to random
		
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			people they say La Illa Illa Allah
		
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			say La Illa Illa Allah Khilas he doesn't
		
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			know why he's talking to nobody, he doesn't
		
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			know what he means and then he's getting
		
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			excited, he's becoming happy why he's entered a
		
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			person into Islam.
		
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			And the person doesn't know he's just saying
		
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			imagine I come up to you now, I
		
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			say to you, say this,
		
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			I speak gibberish to you, I speak, in
		
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			Chinese to you, Mandarin.
		
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			Do I know the meaning of this word?
		
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			If I say it does have any significance
		
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			to me, the answer is no. I need
		
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			to know the meaning, and he's going around
		
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			telling people I've got full on, ten people
		
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			into my religion today,
		
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			extra
		
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			a long time.
		
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			Person needs to know the meaning of This
		
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			is the difference between many people in this
		
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			time and also the people of Horesh.
		
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			The people of Quraysh they knew the meaning
		
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			that's why they never accepted
		
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			Islam
		
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			when he was said to them
		
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			when he was said to them say
		
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			they would become arrogant,
		
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			and they would reply by saying
		
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			and shall we make all the gods 1?
		
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			This is something that is strange
		
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			they knew the meaning of that's why they
		
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			never accepted
		
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			it they knew they say
		
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			they have to get rid of all the
		
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			gods
		
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			Because this kalima
		
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			or this sentence
		
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			absolutely destroys
		
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			everything that you worship besides
		
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			Allah
		
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			and you find people here everyone just says
		
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			it
		
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			some people they say the same time they
		
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			go and call on to other people
		
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			or they call on to other gods
		
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			or you find people they make dua to
		
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			Abdul Khadar Jelani
		
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			they say Abdul Khadar Jelani was a righteous
		
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			person
		
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			okay but after he died you find people
		
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			they went to his grave, they asked him
		
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			for things, etcetera.
		
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			We should have been specific for Allah Subhanahu
		
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			Wa Ta'ala.
		
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			And likewise, other people, righteous people that have
		
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			died.
		
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			We have no right to go to their
		
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			graves and call on to other than Allah.
		
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			Whether they were righteous or not
		
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			whether it is a an angel or a
		
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			sent messenger
		
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			so it's very very important that we know
		
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			the meaning of La Illa Illa.
		
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			Know the meaning of La Illa Illa.
		
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			If we was to say everyone that says
		
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			La Illa Illa, Khallasi enters into the religion,
		
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			that means we would enter even the.
		
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			The hypocrites, they would come inside the religion,
		
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			and likewise those that say
		
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			then after that they go to people's graves,
		
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			they call on to other than Allah. That
		
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			means everyone would, you know, people like that
		
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			would enter into religion.
		
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			And the Munafakir, they said but
		
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			the thing is, they never entered into Islam.
		
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			Why?
		
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			Because they had all the things that we
		
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			mentioned today inshallah,
		
00:12:35 --> 00:12:35
			And they,
		
00:12:36 --> 00:12:38
			and them things they fell into eliminated
		
00:12:39 --> 00:12:41
			what the La ilaha illallah is based upon.
		
00:12:42 --> 00:12:43
			And likewise, the prophet
		
00:12:47 --> 00:12:47
			said,
		
00:12:50 --> 00:12:51
			narrated by Muslim,
		
00:12:51 --> 00:12:53
			who dies and he knows
		
00:12:53 --> 00:12:54
			the meaning of
		
00:12:55 --> 00:12:57
			this person enters into the
		
00:12:58 --> 00:12:59
			Jannah, enters into paradise.
		
00:13:01 --> 00:13:03
			So he added to it that if this
		
00:13:03 --> 00:13:05
			person he knows the meaning of and dies
		
00:13:05 --> 00:13:06
			upon it,
		
00:13:07 --> 00:13:09
			basically, man, he acts upon it. He doesn't
		
00:13:09 --> 00:13:11
			call to Abu Than Allah. He doesn't associate
		
00:13:11 --> 00:13:12
			partners of Allah
		
00:13:13 --> 00:13:13
			etcetera.
		
00:13:14 --> 00:13:17
			Then this person enters into jannah. There's no
		
00:13:17 --> 00:13:17
			more hadith.
		
00:13:20 --> 00:13:21
			Whoever's last statement is
		
00:13:22 --> 00:13:24
			will enter into jannah, but we have to
		
00:13:24 --> 00:13:27
			bring the proofs together and likewise act upon
		
00:13:27 --> 00:13:28
			all of the angles.
		
00:13:29 --> 00:13:31
			So this is why the ulama they say
		
00:13:31 --> 00:13:31
			that
		
00:13:32 --> 00:13:34
			is a very important condition of
		
00:13:37 --> 00:13:38
			Is that clear, hon?
		
00:13:39 --> 00:13:40
			Yeah?
		
00:13:43 --> 00:13:44
			So what's the first condition?
		
00:13:47 --> 00:13:48
			And the next condition
		
00:13:49 --> 00:13:50
			is
		
00:13:53 --> 00:13:53
			Al Yaqeen,
		
00:13:57 --> 00:13:59
			which is the meaning of certainty.
		
00:13:59 --> 00:14:02
			They translate in English as certainty.
		
00:14:03 --> 00:14:04
			Being certain
		
00:14:04 --> 00:14:06
			of the oneness of Allah
		
00:14:10 --> 00:14:13
			For example, not having any doubt whether Allah
		
00:14:13 --> 00:14:14
			Subhanahu Wa Ta'ala is the true Lord,
		
00:14:15 --> 00:14:16
			is Islam the true religion,
		
00:14:17 --> 00:14:18
			Does Allah subhanahu wa ta'ala
		
00:14:19 --> 00:14:22
			always with Allah subhanahu wa ta'ala another God,
		
00:14:22 --> 00:14:24
			etcetera, like that. And Allah subhanahu wa ta'ala
		
00:14:24 --> 00:14:25
			says in the Quran,
		
00:14:31 --> 00:14:33
			and the believers are only those that believe
		
00:14:33 --> 00:14:35
			in Allah subhanahu wa ta'ala's messenger.
		
00:14:36 --> 00:14:38
			And after that, they don't have any doubt.
		
00:14:39 --> 00:14:41
			They don't have any doubt. Having doubt in
		
00:14:41 --> 00:14:44
			Allah Subhanahu Wa Ta'ala will eliminate this condition.
		
00:14:45 --> 00:14:47
			Having doubt whether Allah Subhanahu Wa Ta'ala is
		
00:14:47 --> 00:14:49
			the true Lord or whether He is the
		
00:14:49 --> 00:14:50
			Lord will eliminate
		
00:14:51 --> 00:14:52
			this condition.
		
00:14:53 --> 00:14:55
			So it's important to have certainty
		
00:14:56 --> 00:14:56
			regarding
		
00:14:57 --> 00:14:57
			Allah Subhanahu
		
00:14:58 --> 00:14:59
			Wa Ta'ala.
		
00:15:08 --> 00:15:10
			Person needs to be
		
00:15:10 --> 00:15:11
			certain,
		
00:15:11 --> 00:15:13
			and he needs to have certainty.
		
00:15:14 --> 00:15:15
			And likewise, the prophet
		
00:15:21 --> 00:15:22
			Okay?
		
00:15:26 --> 00:15:28
			Whoever says
		
00:15:28 --> 00:15:31
			with certainty in his heart, then this person
		
00:15:31 --> 00:15:33
			enters into Jannah.
		
00:15:33 --> 00:15:36
			K? Remember when we just mentioned earlier another
		
00:15:36 --> 00:15:39
			hadith, whoever says that and he knows, then
		
00:15:39 --> 00:15:41
			this person enters into Jannah. And likewise, we
		
00:15:41 --> 00:15:44
			deprive and understand from this hadith that if
		
00:15:44 --> 00:15:45
			a person
		
00:15:45 --> 00:15:48
			has certainty in his in his, in his
		
00:15:48 --> 00:15:50
			heart regarding Allah Subhanahu Wa Ta'ala, then this
		
00:15:50 --> 00:15:51
			person also
		
00:15:51 --> 00:15:54
			goes into Jannah. So we have now 2
		
00:15:54 --> 00:15:54
			conditions
		
00:15:55 --> 00:15:58
			that we're deprived from 2 hadith, and likewise
		
00:15:58 --> 00:15:58
			2 Ayyat,
		
00:15:59 --> 00:16:01
			explaining to us some of the conditions
		
00:16:01 --> 00:16:03
			of Allah, of Abdullah
		
00:16:09 --> 00:16:11
			Type the 3rd condition,
		
00:16:13 --> 00:16:14
			sincerity.
		
00:16:17 --> 00:16:18
			Having sincerity
		
00:16:19 --> 00:16:20
			in your worship.
		
00:16:22 --> 00:16:22
			Okay?
		
00:16:23 --> 00:16:24
			Not saying
		
00:16:25 --> 00:16:27
			out of what? Showing off.
		
00:16:27 --> 00:16:29
			Or worshiping other than Allah
		
00:16:31 --> 00:16:33
			Okay? When a person says
		
00:16:33 --> 00:16:35
			he has to act upon it. He has
		
00:16:35 --> 00:16:37
			to do it solely for Allah
		
00:16:37 --> 00:16:39
			And likewise in his worship,
		
00:16:39 --> 00:16:41
			he has to be solely
		
00:16:41 --> 00:16:42
			for
		
00:16:44 --> 00:16:45
			Allah Likewise, Allah
		
00:16:46 --> 00:16:46
			says,
		
00:16:51 --> 00:16:53
			You haven't been ordered to worship Allah
		
00:16:54 --> 00:16:55
			except with sincerity
		
00:16:55 --> 00:16:56
			in your religion.
		
00:16:57 --> 00:16:58
			Okay?
		
00:17:02 --> 00:17:03
			And Allah says also
		
00:17:07 --> 00:17:09
			The same meaning, Having sincerity when worshiping
		
00:17:14 --> 00:17:14
			or having sincerity.
		
00:17:22 --> 00:17:23
			And likewise, the thing that
		
00:17:25 --> 00:17:26
			eliminates and likewise negates
		
00:17:27 --> 00:17:28
			the sincerity is what?
		
00:17:29 --> 00:17:30
			Associating partners of Allah.
		
00:17:31 --> 00:17:33
			And shirk is 2 types. It will come
		
00:17:33 --> 00:17:35
			to us after a few,
		
00:17:35 --> 00:17:36
			a few chapters,
		
00:17:37 --> 00:17:40
			where we'll talk about more about the ahsam,
		
00:17:41 --> 00:17:42
			the categories of shirk.
		
00:17:43 --> 00:17:45
			Okay? But this shirk, the 2 types of
		
00:17:45 --> 00:17:47
			shirk which is showing off and also the
		
00:17:47 --> 00:17:48
			major shirk has any,
		
00:17:49 --> 00:17:52
			diverting any sort of worship to Abhin Allah
		
00:17:52 --> 00:17:53
			Subhanahu Wa Ta'ala will nullify
		
00:17:54 --> 00:17:56
			this condition. Okay? But inshallah, we'll leave it
		
00:17:56 --> 00:17:57
			to
		
00:17:58 --> 00:18:00
			when we come to question number 10,
		
00:18:00 --> 00:18:02
			and we just carry on now explaining
		
00:18:02 --> 00:18:04
			the conditions of
		
00:18:07 --> 00:18:10
			The 4th condition, which is al Mahaba,
		
00:18:13 --> 00:18:14
			Love.
		
00:18:16 --> 00:18:18
			Al Mahaba which is love.
		
00:18:21 --> 00:18:22
			Okay.
		
00:18:27 --> 00:18:28
			When worshiping Allah
		
00:18:32 --> 00:18:33
			we have to
		
00:18:33 --> 00:18:36
			love Allah Subhanahu Wa Ta'ala more than
		
00:18:36 --> 00:18:37
			anything else.
		
00:18:38 --> 00:18:39
			This is a type of worship,
		
00:18:40 --> 00:18:41
			loving and hating,
		
00:18:42 --> 00:18:44
			and we will come to the definition of
		
00:18:44 --> 00:18:46
			worship later on in the book. But for
		
00:18:46 --> 00:18:49
			now, just know that love is a part
		
00:18:49 --> 00:18:50
			of worship.
		
00:18:51 --> 00:18:51
			Okay?
		
00:18:52 --> 00:18:54
			Love is part of worship. We worship Allah
		
00:18:55 --> 00:18:58
			with love, and likewise with fear. But inshallah,
		
00:18:58 --> 00:19:00
			we'll come explain come and explain that a
		
00:19:00 --> 00:19:01
			bit more later.
		
00:19:01 --> 00:19:02
			Okay.
		
00:19:03 --> 00:19:04
			The reason
		
00:19:04 --> 00:19:06
			why this is a condition from the condition
		
00:19:06 --> 00:19:07
			of La ilaha illallah,
		
00:19:08 --> 00:19:10
			is that when we worship Allah subhanahu wa
		
00:19:10 --> 00:19:12
			ta'ala, we have to make specific love for
		
00:19:12 --> 00:19:13
			Allah
		
00:19:14 --> 00:19:15
			We cannot love the creation.
		
00:19:16 --> 00:19:18
			Okay? We cannot love the creation
		
00:19:18 --> 00:19:19
			or anything
		
00:19:19 --> 00:19:20
			more than Allah
		
00:19:22 --> 00:19:24
			And this could fall into shirk, and I'll
		
00:19:24 --> 00:19:27
			mention the aya as well, where Allah says,
		
00:19:34 --> 00:19:36
			Okay? And that's from the people, that's what
		
00:19:36 --> 00:19:37
			Allah
		
00:19:37 --> 00:19:39
			says. That's from the people
		
00:19:39 --> 00:19:40
			who
		
00:19:40 --> 00:19:41
			make deities
		
00:19:42 --> 00:19:42
			besides Allah
		
00:19:44 --> 00:19:45
			They love them
		
00:19:46 --> 00:19:47
			like they love Allah
		
00:19:49 --> 00:19:50
			and Allah has called that
		
00:19:51 --> 00:19:51
			shirk.
		
00:19:52 --> 00:19:54
			Allah has mentioned that in the Quran to
		
00:19:54 --> 00:19:56
			be a form of shirk.
		
00:19:57 --> 00:19:57
			Okay?
		
00:20:05 --> 00:20:06
			And that's from the people who make deities
		
00:20:06 --> 00:20:09
			besides Allah Subhanahu Wa Ta'ala, they love them
		
00:20:09 --> 00:20:11
			like they love Allah.
		
00:20:12 --> 00:20:14
			Okay? What is upon us to do is,
		
00:20:14 --> 00:20:16
			we have to love Allah Subhanahu Wa Ta'ala
		
00:20:16 --> 00:20:17
			more than anything.
		
00:20:17 --> 00:20:19
			We love Allah more than
		
00:20:19 --> 00:20:20
			the prophet
		
00:20:21 --> 00:20:23
			and likewise the rest of the creation.
		
00:20:24 --> 00:20:25
			But the love of Allah is not the
		
00:20:25 --> 00:20:27
			same, or is not like the love of
		
00:20:27 --> 00:20:28
			the prophet
		
00:20:29 --> 00:20:30
			Okay?
		
00:20:31 --> 00:20:33
			And, likewise, we don't love the creation like
		
00:20:33 --> 00:20:35
			we love the prophet salallahu alayhi wa sallam.
		
00:20:35 --> 00:20:36
			There's levels.
		
00:20:37 --> 00:20:38
			Okay? Is that clear?
		
00:20:40 --> 00:20:41
			And likewise, the prophet
		
00:20:42 --> 00:20:44
			he said in a hadith, which is narrated
		
00:20:44 --> 00:20:46
			by Bukhar al Muslim, on the authority of
		
00:20:46 --> 00:20:46
			Anas.
		
00:20:53 --> 00:20:55
			3 things that if a person was to
		
00:20:55 --> 00:20:57
			be in it, he would find
		
00:20:57 --> 00:20:59
			the sweetness of iman.
		
00:20:59 --> 00:21:00
			Okay?
		
00:21:00 --> 00:21:02
			And then he mentioned one of them which
		
00:21:02 --> 00:21:03
			was
		
00:21:07 --> 00:21:09
			Okay? That you love Allah
		
00:21:11 --> 00:21:12
			or that Allah
		
00:21:12 --> 00:21:14
			his messenger are more beloved to you than
		
00:21:14 --> 00:21:15
			anything else.
		
00:21:16 --> 00:21:18
			So this is a part of iman.
		
00:21:22 --> 00:21:23
			Al iman. This is from the past of
		
00:21:23 --> 00:21:25
			iman, that we love Allah
		
00:21:26 --> 00:21:26
			and the prophet
		
00:21:27 --> 00:21:29
			not like anyone else.
		
00:21:29 --> 00:21:30
			Is that clear?
		
00:21:31 --> 00:21:32
			Okay.
		
00:21:32 --> 00:21:34
			And when we say we love Allah or
		
00:21:34 --> 00:21:35
			we love the prophet
		
00:21:36 --> 00:21:37
			it's not just It's
		
00:21:38 --> 00:21:38
			not like
		
00:21:39 --> 00:21:40
			we say it from the tongue
		
00:21:40 --> 00:21:42
			and we don't act upon it. A lot
		
00:21:42 --> 00:21:44
			of people came in mostly, anyone that you're
		
00:21:44 --> 00:21:46
			asking me will say to you this answer,
		
00:21:47 --> 00:21:48
			but we have to put
		
00:21:48 --> 00:21:49
			actions into
		
00:21:50 --> 00:21:50
			process.
		
00:21:51 --> 00:21:53
			When we love Allah Subhanahu Wa Ta'ala
		
00:21:53 --> 00:21:55
			and when we love the prophet Sallallahu Alaihi
		
00:21:55 --> 00:21:58
			Wasallam, we have to do what the prophet
		
00:21:58 --> 00:21:59
			and Allah, subhanahu wa ta'ala, have told us
		
00:21:59 --> 00:22:00
			to.
		
00:22:01 --> 00:22:02
			When these things come to us, what do
		
00:22:02 --> 00:22:04
			we have to do? We have to act
		
00:22:04 --> 00:22:06
			upon it. This is true love
		
00:22:07 --> 00:22:08
			that we have for Allah,
		
00:22:08 --> 00:22:10
			and this is true love that we have
		
00:22:10 --> 00:22:12
			for the messenger, salallahu alayhi wa sallam.
		
00:22:12 --> 00:22:14
			Allah says in the Quran,
		
00:22:18 --> 00:22:20
			Quran, and say to them, oh, Muhammad,
		
00:22:21 --> 00:22:23
			if you are from those that love Allah,
		
00:22:23 --> 00:22:24
			then follow me.
		
00:22:24 --> 00:22:26
			The ulama have called this Ayah,
		
00:22:27 --> 00:22:29
			the Ayah or the verse of examination, which
		
00:22:29 --> 00:22:32
			examines the people if they are true lovers
		
00:22:32 --> 00:22:32
			of Allah
		
00:22:34 --> 00:22:35
			If they are from those that truly love
		
00:22:35 --> 00:22:38
			Allah, they would do what Allah has mentioned
		
00:22:38 --> 00:22:40
			in the Quran, which is to follow the
		
00:22:40 --> 00:22:40
			Prophet
		
00:22:42 --> 00:22:44
			and to follow him perfectly,
		
00:22:44 --> 00:22:46
			and not to add innovative affairs to the
		
00:22:46 --> 00:22:47
			religion.
		
00:22:58 --> 00:23:00
			Okay. The 5th condition,
		
00:23:00 --> 00:23:02
			which is a sittq,
		
00:23:03 --> 00:23:03
			truthfulness.
		
00:23:06 --> 00:23:06
			Truthfulness.
		
00:23:10 --> 00:23:12
			Okay? This is from the things that
		
00:23:12 --> 00:23:14
			wasn't found within the Munafiqayb.
		
00:23:15 --> 00:23:17
			When they used to say La ilaha illallah,
		
00:23:17 --> 00:23:19
			they said it out of what?
		
00:23:19 --> 00:23:21
			Out of showing and they went truthfully
		
00:23:21 --> 00:23:24
			or they didn't have truthfulness in their odds.
		
00:23:24 --> 00:23:26
			They used to do it to show off
		
00:23:26 --> 00:23:28
			to the people. That's why they were hypocrites.
		
00:23:29 --> 00:23:31
			Okay. And likewise, Allah has mentioned this in
		
00:23:31 --> 00:23:32
			the Quran.
		
00:23:37 --> 00:23:39
			They say with their tongues that which is
		
00:23:39 --> 00:23:40
			not in their hearts.
		
00:23:41 --> 00:23:43
			Okay? So just saying it to impress the
		
00:23:43 --> 00:23:46
			people and not actually believe in it,
		
00:23:46 --> 00:23:48
			okay? This is a form of nifa,
		
00:23:48 --> 00:23:50
			a form of nifa.
		
00:24:01 --> 00:24:01
			Okay.
		
00:24:03 --> 00:24:05
			Then the 6th one, which is.
		
00:24:07 --> 00:24:07
			Which
		
00:24:08 --> 00:24:09
			means to submit.
		
00:24:11 --> 00:24:11
			Submittance.
		
00:24:20 --> 00:24:22
			Okay? And the thing that,
		
00:24:24 --> 00:24:25
			goes against it or
		
00:24:26 --> 00:24:27
			eliminates this
		
00:24:27 --> 00:24:28
			is rejection,
		
00:24:30 --> 00:24:31
			is rejection.
		
00:24:31 --> 00:24:34
			When Allah subhanahu wa ta'ala says something or
		
00:24:34 --> 00:24:36
			when the prophet sallallahu alaihi wa sallam says
		
00:24:36 --> 00:24:37
			something, what do we have to do? We
		
00:24:37 --> 00:24:38
			have to submit to it
		
00:24:39 --> 00:24:40
			with full submitance.
		
00:24:41 --> 00:24:43
			Not have any doubt relating
		
00:24:43 --> 00:24:45
			to the authenticity of this
		
00:24:46 --> 00:24:47
			issue that Allah
		
00:24:48 --> 00:24:49
			has declared on this matter.
		
00:24:50 --> 00:24:52
			And this is the way of the believers,
		
00:24:52 --> 00:24:54
			those that true, have true iman in their
		
00:24:54 --> 00:24:55
			hearts.
		
00:24:55 --> 00:24:57
			Allah has mentioned this many many times in
		
00:24:57 --> 00:24:58
			the Quran.
		
00:24:59 --> 00:25:01
			It's only from the statements of the believers
		
00:25:01 --> 00:25:03
			that when Allah subhanahu wa ta'ala is messenger,
		
00:25:03 --> 00:25:05
			they decree something, then they say
		
00:25:07 --> 00:25:09
			then they say we believe and we
		
00:25:09 --> 00:25:10
			hear and obey.
		
00:25:11 --> 00:25:12
			We hear and obey.
		
00:25:14 --> 00:25:16
			They are from those that are successful.
		
00:25:17 --> 00:25:19
			Just as Allah subhanahu wa ta'ala, he mentions
		
00:25:19 --> 00:25:19
			this
		
00:25:20 --> 00:25:21
			And in another ayah, he says,
		
00:25:22 --> 00:25:25
			they submit to it with full submittance.
		
00:25:26 --> 00:25:28
			So this is something very important that when
		
00:25:28 --> 00:25:30
			we hear the statement of Allah or his
		
00:25:30 --> 00:25:32
			messenger that we submit to it, and we
		
00:25:32 --> 00:25:34
			do not reject it.
		
00:25:34 --> 00:25:36
			And rejecting or negating the ayat of Allah
		
00:25:36 --> 00:25:38
			subhanahu wa ta'ala nullifies
		
00:25:38 --> 00:25:39
			a person's Islam.
		
00:25:40 --> 00:25:42
			For example, when Allah says in Surat An
		
00:25:42 --> 00:25:43
			Nur,
		
00:25:44 --> 00:25:46
			this amount or says that Allah Subhanahu Wa
		
00:25:46 --> 00:25:48
			Ta'ala has forgiven
		
00:25:48 --> 00:25:50
			or freed Aisha,
		
00:25:51 --> 00:25:53
			freed her from what she has been accused
		
00:25:53 --> 00:25:54
			with,
		
00:25:54 --> 00:25:55
			Because of the prophet of Allah alaihi wa
		
00:25:55 --> 00:25:56
			sams time,
		
00:25:57 --> 00:25:58
			there were some people who accused
		
00:25:59 --> 00:26:00
			Aisha
		
00:26:01 --> 00:26:01
			for
		
00:26:02 --> 00:26:02
			for what?
		
00:26:03 --> 00:26:04
			For being a fornicator.
		
00:26:05 --> 00:26:06
			That she fornicated with
		
00:26:07 --> 00:26:08
			this Fulan and Fulan.
		
00:26:08 --> 00:26:11
			This person and that, which was an absolute
		
00:26:11 --> 00:26:12
			lie.
		
00:26:12 --> 00:26:15
			Okay? This was an absolute lie, so Allah
		
00:26:15 --> 00:26:17
			subhanahu wa ta'ala sent down Ayat
		
00:26:18 --> 00:26:19
			freeing
		
00:26:19 --> 00:26:20
			her from this
		
00:26:20 --> 00:26:21
			accusation.
		
00:26:22 --> 00:26:22
			Okay?
		
00:26:23 --> 00:26:25
			And at this time, you still find people
		
00:26:25 --> 00:26:26
			who accuse her.
		
00:26:27 --> 00:26:30
			You still find people who accuse Aisha
		
00:26:31 --> 00:26:32
			for being a fornicator.
		
00:26:34 --> 00:26:35
			And they try
		
00:26:36 --> 00:26:39
			to negate these ayaat in Surat al Nur.
		
00:26:40 --> 00:26:42
			They try to reject it, and this goes
		
00:26:42 --> 00:26:44
			under what we just said.
		
00:26:44 --> 00:26:46
			Okay, and this is not submitting to what
		
00:26:46 --> 00:26:48
			Allah subhanahu wa ta'ala, and this is clear
		
00:26:48 --> 00:26:48
			cut kufr,
		
00:26:49 --> 00:26:49
			infidelity,
		
00:26:50 --> 00:26:52
			if I come along now and say this
		
00:26:52 --> 00:26:53
			page in this Quran is what?
		
00:26:55 --> 00:26:56
			It's not correct
		
00:26:57 --> 00:26:58
			or it's false,
		
00:26:58 --> 00:27:00
			then I go under Allah
		
00:27:05 --> 00:27:08
			nor do we find people rejecting our ayaat
		
00:27:08 --> 00:27:10
			or negating it except that they are from
		
00:27:10 --> 00:27:11
			those that are disbelievers
		
00:27:12 --> 00:27:12
			Okay?
		
00:27:15 --> 00:27:16
			And likewise
		
00:27:23 --> 00:27:25
			The is the point is that Allah
		
00:27:25 --> 00:27:27
			has declared them to be disbelievers.
		
00:27:27 --> 00:27:28
			Those that reject
		
00:27:29 --> 00:27:31
			or negate any of the verses of Allah
		
00:27:34 --> 00:27:35
			And likewise,
		
00:27:38 --> 00:27:39
			the Sahabi jaleel,
		
00:27:40 --> 00:27:41
			the great Sahabi,
		
00:27:42 --> 00:27:43
			he said,
		
00:27:47 --> 00:27:48
			Whoever negates just the haraf,
		
00:27:49 --> 00:27:51
			a letter from the Quran, then this person
		
00:27:51 --> 00:27:53
			has disbelieved.
		
00:27:53 --> 00:27:54
			Okay?
		
00:27:54 --> 00:27:56
			I hope they explain, inshallah,
		
00:27:56 --> 00:27:57
			this, condition,
		
00:27:59 --> 00:28:00
			which means submittance.
		
00:28:02 --> 00:28:03
			Okay.
		
00:28:08 --> 00:28:10
			Then the 7th one, which is,
		
00:28:11 --> 00:28:12
			acceptance.
		
00:28:26 --> 00:28:27
			Okay?
		
00:28:28 --> 00:28:29
			We have to accept
		
00:28:30 --> 00:28:31
			what Allah
		
00:28:32 --> 00:28:33
			has told us.
		
00:28:33 --> 00:28:35
			We have to accept why Allah
		
00:28:36 --> 00:28:37
			and not be arrogant.
		
00:28:37 --> 00:28:39
			Just like what Quraysh done.
		
00:28:40 --> 00:28:42
			When they were told something, they were what?
		
00:28:42 --> 00:28:44
			Arrogant. They didn't accept it.
		
00:28:44 --> 00:28:46
			They did not accept this,
		
00:28:46 --> 00:28:49
			so they never enter entered into an Islam.
		
00:28:56 --> 00:28:59
			Okay. And the last one is disbelieving
		
00:29:00 --> 00:29:00
			in anything
		
00:29:02 --> 00:29:03
			worship besides Allah
		
00:29:10 --> 00:29:12
			Disbelieving in anything,
		
00:29:13 --> 00:29:15
			likewise rejecting anything that is worshiped.
		
00:29:21 --> 00:29:22
			Allah says
		
00:29:23 --> 00:29:23
			in
		
00:29:24 --> 00:29:25
			the
		
00:29:26 --> 00:29:28
			Quran Whoever believes or whoever disbelieves in the
		
00:29:28 --> 00:29:29
			false deities
		
00:29:32 --> 00:29:33
			believes in Allah
		
00:29:33 --> 00:29:34
			and this person
		
00:29:34 --> 00:29:37
			has grabbed onto the highest part of iman.
		
00:29:41 --> 00:29:42
			Okay.
		
00:29:49 --> 00:29:51
			And it's not sufficient for us just to
		
00:29:51 --> 00:29:53
			say we are Muslims and at the same
		
00:29:53 --> 00:29:56
			time not reject the false beliefs.
		
00:29:57 --> 00:29:59
			You find some people who when they believe
		
00:29:59 --> 00:30:01
			in Allah subhanahu wa ta'ala, they try to
		
00:30:01 --> 00:30:02
			bring their religions closer.
		
00:30:03 --> 00:30:05
			Okay? They try to correct some of the
		
00:30:05 --> 00:30:06
			other religions.
		
00:30:06 --> 00:30:08
			This goes under this
		
00:30:08 --> 00:30:09
			Asal.
		
00:30:10 --> 00:30:12
			In disbelieving in the false deities of Allah,
		
00:30:13 --> 00:30:13
			besides Allah
		
00:30:15 --> 00:30:17
			Rather, we have to free ourselves from it,
		
00:30:17 --> 00:30:19
			and likewise hate it. This is what Ibrahim
		
00:30:21 --> 00:30:23
			did. Allah has quoted him in the Quran
		
00:30:24 --> 00:30:25
			saying that he is the best example.
		
00:30:26 --> 00:30:28
			You had the great example or perfect example.
		
00:30:32 --> 00:30:33
			You had the perfect example in Ibrahim
		
00:30:39 --> 00:30:41
			I am free from you and what you
		
00:30:41 --> 00:30:42
			worship besides Allah
		
00:30:44 --> 00:30:45
			So this is something very important
		
00:30:46 --> 00:30:49
			that we not only believe in Allah Subhanahu
		
00:30:49 --> 00:30:51
			Wa Ta'ala, but we have to add to
		
00:30:51 --> 00:30:51
			it
		
00:30:52 --> 00:30:55
			rejecting and disbelieving in the other false these
		
00:30:55 --> 00:30:58
			deities besides Allah subhanahu wa ta'ala.
		
00:31:02 --> 00:31:03
			Who can mention
		
00:31:04 --> 00:31:05
			the 8 conditions
		
00:31:06 --> 00:31:09
			without looking at the book? I can. Yeah.
		
00:31:10 --> 00:31:11
			M.
		
00:31:12 --> 00:31:12
			Yeah.
		
00:31:19 --> 00:31:19
			Very good.
		
00:31:20 --> 00:31:21
			Anyone else?
		
00:31:25 --> 00:31:27
			Anyone else can mention that?
		
00:31:29 --> 00:31:29
			Yeah. In English.
		
00:31:30 --> 00:31:30
			Even in English.
		
00:31:32 --> 00:31:33
			Yeah. Yeah. Acceptance.
		
00:31:34 --> 00:31:35
			Acceptance.
		
00:31:37 --> 00:31:37
			Truthfulness.
		
00:31:38 --> 00:31:39
			Truthfulness. Yeah.
		
00:31:41 --> 00:31:41
			That's
		
00:31:48 --> 00:31:49
			Submission.
		
00:31:49 --> 00:31:50
			Submission. No.
		
00:31:51 --> 00:31:53
			Oh, is that the better word? Yeah. I
		
00:31:53 --> 00:31:54
			kept on saying submittance.
		
00:31:54 --> 00:31:57
			Submission, ain't it? Submission. Yeah. My English goes
		
00:31:57 --> 00:31:58
			missing sometimes.
		
00:32:04 --> 00:32:08
			Sensitivity. J. Uncertainty. Certainty. And.
		
00:32:09 --> 00:32:09
			Okay. Alright.
		
00:32:12 --> 00:32:15
			So Allah is clear, inshallah, and we all
		
00:32:15 --> 00:32:17
			know what this great kalima, kalima contains
		
00:32:18 --> 00:32:18
			of
		
00:32:19 --> 00:32:20
			and consists of.
		
00:32:21 --> 00:32:21
			Okay.
		
00:32:22 --> 00:32:23
			Type
		
00:32:23 --> 00:32:24
			number 8,
		
00:32:27 --> 00:32:28
			when it is said to you, what is
		
00:32:28 --> 00:32:29
			the meaning of the statement,
		
00:32:30 --> 00:32:32
			Muhammad is the messenger of Allah Subhanahu
		
00:32:32 --> 00:32:33
			Wa Ta'ala.
		
00:32:48 --> 00:32:50
			It means that he's the messenger of Allah
		
00:32:50 --> 00:32:51
			to all of the people
		
00:32:52 --> 00:32:53
			from jinn and mankind.
		
00:32:54 --> 00:32:55
			And the proof is the statement of Allah
		
00:32:55 --> 00:32:56
			subhanahu wa ta'ala.
		
00:33:00 --> 00:33:02
			And we have not sent you except to
		
00:33:02 --> 00:33:03
			all of
		
00:33:03 --> 00:33:03
			mankind.
		
00:33:04 --> 00:33:06
			And it has been narrated
		
00:33:09 --> 00:33:11
			that he that the prophet
		
00:33:11 --> 00:33:12
			said,
		
00:33:13 --> 00:33:14
			and I have been sent to all of
		
00:33:14 --> 00:33:15
			the creation
		
00:33:16 --> 00:33:17
			transmitted by Muslim,
		
00:33:18 --> 00:33:19
			and it is incumbent
		
00:33:19 --> 00:33:22
			upon all upon all of us to obey
		
00:33:22 --> 00:33:24
			him and believe in him and stay away
		
00:33:24 --> 00:33:26
			from that which he has prohibited,
		
00:33:26 --> 00:33:28
			and the proof is the statement of Allah
		
00:33:28 --> 00:33:29
			subhanahu wa ta'ala.
		
00:33:32 --> 00:33:35
			Say obey Allah and obey the messenger,
		
00:33:36 --> 00:33:38
			and Allah subhanahu wa ta'ala also says,
		
00:33:42 --> 00:33:43
			This is what the most beneficent
		
00:33:44 --> 00:33:46
			Allah had promised, and the messenger spoke the
		
00:33:46 --> 00:33:46
			truth.
		
00:33:48 --> 00:33:50
			And it has been narrated on Abu Hurayrah
		
00:33:52 --> 00:33:54
			that he said, the messenger of Allah, subhanahu
		
00:33:54 --> 00:33:55
			wa ta'ala, said,
		
00:33:56 --> 00:33:58
			that which I have prohibited you from, stay
		
00:33:58 --> 00:34:00
			away from it, and that
		
00:34:01 --> 00:34:03
			which I have ordered you with,
		
00:34:03 --> 00:34:05
			do from it that which you are capable
		
00:34:05 --> 00:34:06
			of doing.
		
00:34:07 --> 00:34:07
			Okay.
		
00:34:09 --> 00:34:11
			We mentioned some issues also last week
		
00:34:12 --> 00:34:13
			regarding the prophet
		
00:34:14 --> 00:34:15
			that he's the final messenger,
		
00:34:16 --> 00:34:18
			Hatam al Nabiin, the seal of the prophets.
		
00:34:18 --> 00:34:20
			Okay? And that he was sent to all
		
00:34:20 --> 00:34:21
			of mankind.
		
00:34:22 --> 00:34:23
			And I think we mentioned this as well
		
00:34:23 --> 00:34:24
			that
		
00:34:25 --> 00:34:27
			to believe that he was only sent to
		
00:34:27 --> 00:34:28
			the Arabs, this is a false belief. Did
		
00:34:28 --> 00:34:29
			we mention that?
		
00:34:30 --> 00:34:31
			We I mentioned in it. Okay.
		
00:34:33 --> 00:34:34
			We have to believe that Allah
		
00:34:35 --> 00:34:37
			sent him to what? To all of mankind.
		
00:34:37 --> 00:34:39
			As for believing that he was only sent
		
00:34:39 --> 00:34:41
			to a certain people, this is incorrect
		
00:34:41 --> 00:34:44
			and goes against many of the verses which
		
00:34:44 --> 00:34:45
			are mentioned in the Quran and likewise the
		
00:34:45 --> 00:34:46
			sunnah.
		
00:34:47 --> 00:34:47
			Okay?
		
00:34:52 --> 00:34:53
			And it's very clear.
		
00:35:03 --> 00:35:04
			Okay.
		
00:35:04 --> 00:35:05
			And the prophet
		
00:35:08 --> 00:35:08
			Allah
		
00:35:09 --> 00:35:10
			has given him rights,
		
00:35:11 --> 00:35:12
			has given him rights
		
00:35:13 --> 00:35:13
			that
		
00:35:14 --> 00:35:16
			he hasn't given anyone else.
		
00:35:18 --> 00:35:20
			From his rights is that we
		
00:35:20 --> 00:35:21
			follow what he has said,
		
00:35:22 --> 00:35:24
			and this is not the right
		
00:35:25 --> 00:35:27
			of all the creation
		
00:35:27 --> 00:35:28
			in cases.
		
00:35:30 --> 00:35:32
			We have to follow the prophet sallallahu alaihi
		
00:35:32 --> 00:35:33
			wa sallam in all cases.
		
00:35:34 --> 00:35:35
			As for the Magaluq, when he orders us
		
00:35:35 --> 00:35:36
			to do something,
		
00:35:37 --> 00:35:38
			if it's good,
		
00:35:39 --> 00:35:40
			we might listen to him,
		
00:35:41 --> 00:35:43
			if it's bad, we don't listen to
		
00:35:44 --> 00:35:46
			him, especially if it's going against what the
		
00:35:46 --> 00:35:48
			Prophet Sallallahu Alaihi Wa Sallam has said to
		
00:35:48 --> 00:35:50
			Allah Subhanahu Wa Ta'ala.
		
00:35:51 --> 00:35:51
			The Prophet
		
00:35:52 --> 00:35:52
			he
		
00:35:53 --> 00:35:53
			said
		
00:35:57 --> 00:36:00
			no obedience to the creation if it means
		
00:36:00 --> 00:36:02
			disobedience to the Creator.
		
00:36:03 --> 00:36:04
			This is something very very important,
		
00:36:05 --> 00:36:07
			if I'm told now
		
00:36:08 --> 00:36:10
			to go do this, and it goes against
		
00:36:10 --> 00:36:11
			what the prophet has
		
00:36:12 --> 00:36:14
			said or what Allah has done or has
		
00:36:14 --> 00:36:16
			ordered us to, it's upon us to refrain
		
00:36:16 --> 00:36:17
			from it and not do it.
		
00:36:19 --> 00:36:21
			It's upon us to what?
		
00:36:21 --> 00:36:23
			To refrain from it and not do it.
		
00:36:24 --> 00:36:26
			No one has the same position as the
		
00:36:26 --> 00:36:26
			prophet
		
00:36:31 --> 00:36:33
			no one has the same position as the
		
00:36:33 --> 00:36:33
			prophet
		
00:36:36 --> 00:36:36
			and his statement
		
00:36:37 --> 00:36:40
			or whatever he has said takes precedence over
		
00:36:40 --> 00:36:40
			everything
		
00:36:42 --> 00:36:44
			else. Because this person now,
		
00:36:44 --> 00:36:45
			that you're following
		
00:36:46 --> 00:36:48
			or is ordering you to,
		
00:36:48 --> 00:36:49
			disobey the
		
00:36:51 --> 00:36:52
			Prophet He could be saying it out of
		
00:36:52 --> 00:36:53
			desire,
		
00:36:54 --> 00:36:55
			or he could be saying it due to
		
00:36:55 --> 00:36:55
			what?
		
00:36:56 --> 00:36:57
			Interest from the Dunya,
		
00:36:58 --> 00:36:59
			from the affairs of
		
00:37:00 --> 00:37:00
			the world,
		
00:37:01 --> 00:37:02
			or worldly affairs.
		
00:37:03 --> 00:37:05
			So you find some people, they give fitwa,
		
00:37:06 --> 00:37:08
			they give an Islamic verdict based upon
		
00:37:09 --> 00:37:09
			what? In order
		
00:37:10 --> 00:37:12
			to get that portion of the dunya,
		
00:37:13 --> 00:37:14
			and they leave over what the prophet
		
00:37:15 --> 00:37:15
			said.
		
00:37:16 --> 00:37:17
			This is from Alama Tesa'a,
		
00:37:18 --> 00:37:19
			from the signs of the hour.
		
00:37:21 --> 00:37:22
			That person will give a fatwa
		
00:37:23 --> 00:37:24
			out of opinion,
		
00:37:25 --> 00:37:27
			and he will mislead the people and he
		
00:37:27 --> 00:37:28
			will mislead himself,
		
00:37:29 --> 00:37:31
			like it was mentioned in Buhari on the
		
00:37:31 --> 00:37:31
			authority
		
00:37:32 --> 00:37:33
			of Abdullah ibn Amr ibn
		
00:37:37 --> 00:37:38
			Sheikh Khozan Hafidullah
		
00:37:38 --> 00:37:39
			when
		
00:37:39 --> 00:37:41
			he began to
		
00:37:41 --> 00:37:43
			mention his hadith in one of his Muhaddaras
		
00:37:43 --> 00:37:44
			started crying
		
00:37:45 --> 00:37:45
			started
		
00:37:46 --> 00:37:46
			crying.
		
00:37:46 --> 00:37:48
			Because why this has become a reality?
		
00:37:50 --> 00:37:51
			This has become a reality.
		
00:37:51 --> 00:37:53
			You find people that give fatwa, they are
		
00:37:53 --> 00:37:55
			considered to be very
		
00:37:55 --> 00:37:57
			very honorable and big in front of the
		
00:37:57 --> 00:37:58
			eyes of the people.
		
00:38:00 --> 00:38:02
			Little do they know that this fatwa can
		
00:38:02 --> 00:38:03
			mislead all the people.
		
00:38:04 --> 00:38:06
			Look what happened now in the Islamic countries.
		
00:38:07 --> 00:38:08
			People that
		
00:38:09 --> 00:38:10
			were very well known,
		
00:38:10 --> 00:38:12
			they started giving out Fatawah,
		
00:38:13 --> 00:38:16
			Islamic verdict that you can revolt against the
		
00:38:16 --> 00:38:16
			leaders.
		
00:38:18 --> 00:38:20
			Just because of 1 Fatwa,
		
00:38:20 --> 00:38:21
			the Ummah,
		
00:38:22 --> 00:38:24
			the people are still suffering on this very
		
00:38:24 --> 00:38:24
			day.
		
00:38:25 --> 00:38:28
			They revolted against him. What happened?
		
00:38:29 --> 00:38:31
			So much Muslims got killed, so much blood
		
00:38:31 --> 00:38:34
			got shed, until now, more than 2 years
		
00:38:34 --> 00:38:35
			people are still fighting
		
00:38:35 --> 00:38:37
			in the Islamic countries.
		
00:38:38 --> 00:38:39
			People are still getting killed,
		
00:38:40 --> 00:38:42
			and there's absolutely no security and safety.
		
00:38:44 --> 00:38:45
			This is because what?
		
00:38:45 --> 00:38:48
			One fatwa that was given by someone
		
00:38:49 --> 00:38:51
			who makes himself apparent to knowledge
		
00:38:54 --> 00:38:56
			So it's very very important that we know
		
00:38:56 --> 00:38:58
			where we take our knowledge from and who
		
00:38:58 --> 00:38:59
			we take our knowledge from.
		
00:39:00 --> 00:39:02
			And that we base our religion upon proofs
		
00:39:02 --> 00:39:03
			and evidences.
		
00:39:19 --> 00:39:20
			And this hadith that was just mentioned by
		
00:39:20 --> 00:39:22
			the sheikh in the book,
		
00:39:26 --> 00:39:28
			He said that which I have prohibited you
		
00:39:28 --> 00:39:30
			from, stay away from it. And that which
		
00:39:30 --> 00:39:32
			I have ordered you, do it from that
		
00:39:32 --> 00:39:35
			which you are capable of doing. Meaning, do
		
00:39:35 --> 00:39:36
			it to the best of your ability.
		
00:39:36 --> 00:39:40
			This shows how easy our religion is, and
		
00:39:40 --> 00:39:41
			that is not a burden upon anyone.
		
00:39:42 --> 00:39:44
			If something that you cannot do because of
		
00:39:44 --> 00:39:46
			sickness or because of some sort of hardship,
		
00:39:47 --> 00:39:48
			you do it to the best of your
		
00:39:48 --> 00:39:48
			ability.
		
00:39:49 --> 00:39:50
			Like the prophet
		
00:39:50 --> 00:39:51
			has said,
		
00:39:53 --> 00:39:55
			that the prophet has said, you do it
		
00:39:55 --> 00:39:58
			to the best of your ability and this
		
00:39:58 --> 00:40:00
			shows how easy the religion is.
		
00:40:01 --> 00:40:03
			Type number 9.
		
00:40:03 --> 00:40:05
			Inshallah, we try to do number 9 and
		
00:40:05 --> 00:40:06
			likewise number 10.
		
00:40:07 --> 00:40:08
			And I think that's,
		
00:40:10 --> 00:40:11
			enough for today.
		
00:40:12 --> 00:40:13
			When it is said to you, where is
		
00:40:13 --> 00:40:14
			the right of Allah
		
00:40:14 --> 00:40:15
			upon his slaves?
		
00:40:17 --> 00:40:19
			Say the right of Allah upon his slaves
		
00:40:19 --> 00:40:21
			is that they worship him, and they don't
		
00:40:21 --> 00:40:23
			join anything as a partner with him.
		
00:40:24 --> 00:40:26
			And the proof is the hadith
		
00:40:26 --> 00:40:28
			of Mu'adim Najibel.
		
00:40:28 --> 00:40:30
			That the prophet said,
		
00:40:31 --> 00:40:33
			the right of Allah upon his slave
		
00:40:33 --> 00:40:34
			is that they worship
		
00:40:35 --> 00:40:37
			him and that they do not join anything
		
00:40:37 --> 00:40:38
			as partner
		
00:40:38 --> 00:40:39
			with him.
		
00:40:40 --> 00:40:42
			And the right of of the slaves upon
		
00:40:42 --> 00:40:44
			Allah is that he does not punish
		
00:40:44 --> 00:40:46
			whoever does not join anything of the partner
		
00:40:46 --> 00:40:47
			with him.
		
00:40:48 --> 00:40:48
			Okay?
		
00:40:49 --> 00:40:50
			Allah
		
00:40:50 --> 00:40:51
			in this hadith
		
00:40:52 --> 00:40:54
			has made it a right upon himself
		
00:40:56 --> 00:40:57
			that the person
		
00:40:57 --> 00:40:58
			that doesn't
		
00:40:59 --> 00:41:01
			associate partners with him, he gives him Jannah
		
00:41:01 --> 00:41:03
			and he won't punish him.
		
00:41:03 --> 00:41:05
			Allah Subhanahu Wa Ta'ala has made us a
		
00:41:05 --> 00:41:07
			right upon himself due to his kindness,
		
00:41:08 --> 00:41:10
			Note that we have a right upon him.
		
00:41:10 --> 00:41:12
			We cannot say, if Allah subhanahu wa ta'ala
		
00:41:12 --> 00:41:13
			doesn't do this, he can't do this, etcetera.
		
00:41:14 --> 00:41:15
			Talk like this.
		
00:41:15 --> 00:41:17
			This is something that Allah
		
00:41:17 --> 00:41:18
			has made,
		
00:41:18 --> 00:41:20
			a right upon himself due to his kindness
		
00:41:21 --> 00:41:22
			and greatness.
		
00:41:24 --> 00:41:25
			And Allah
		
00:41:25 --> 00:41:27
			has a choice to do this. No one
		
00:41:27 --> 00:41:28
			has a right over
		
00:41:28 --> 00:41:30
			him. No one has a right over Allah
		
00:41:35 --> 00:41:36
			And we've mentioned this
		
00:41:37 --> 00:41:39
			many multiple times as well, that Allah subhanahu
		
00:41:39 --> 00:41:41
			has created us for worship. This is our
		
00:41:41 --> 00:41:43
			main goal in hadaf
		
00:41:43 --> 00:41:45
			and that we should not
		
00:41:45 --> 00:41:47
			be busying ourselves from our main goal, which
		
00:41:47 --> 00:41:48
			is to worship Allah
		
00:41:49 --> 00:41:51
			and by this, we can enter into
		
00:41:51 --> 00:41:51
			Jannah.
		
00:41:53 --> 00:41:54
			Type number 10.
		
00:41:55 --> 00:41:56
			When it is said to you, what is
		
00:41:56 --> 00:41:57
			shirk?
		
00:41:58 --> 00:42:00
			Say it is to worship other than Allah
		
00:42:02 --> 00:42:04
			So everything that is a form of worship
		
00:42:04 --> 00:42:04
			of Allah,
		
00:42:06 --> 00:42:08
			directing it to other than Allah is shirk,
		
00:42:09 --> 00:42:11
			and the proof is a statement of Allah
		
00:42:11 --> 00:42:13
			Subhanahu Wa Ta'ala.
		
00:42:17 --> 00:42:19
			Worship Allah and don't join anything as a
		
00:42:19 --> 00:42:20
			partner with him.
		
00:42:23 --> 00:42:25
			This is very very important, Ikhwan.
		
00:42:25 --> 00:42:28
			First of all, shirk is 2 categories.
		
00:42:29 --> 00:42:32
			The major shirk and the minor shirk.
		
00:42:33 --> 00:42:35
			The major shirk is what is mentioned here.
		
00:42:40 --> 00:42:42
			So everything that is a form of worship
		
00:42:42 --> 00:42:45
			of Allah Subhanahu Wa Ta'ala directing it to
		
00:42:45 --> 00:42:46
			other than Allah.
		
00:42:47 --> 00:42:48
			Any type of worship.
		
00:42:50 --> 00:42:52
			I will mention the definition, Insha'Allah, next week
		
00:42:52 --> 00:42:53
			which is coming on number 13.
		
00:42:54 --> 00:42:56
			Any type of worship, if you direct it
		
00:42:56 --> 00:42:59
			to Abhin Allah Subhanahu Wa Ta'ala, it turns
		
00:42:59 --> 00:42:59
			into what?
		
00:43:00 --> 00:43:00
			Shirk.
		
00:43:02 --> 00:43:04
			Okay? Not only salat. If you're prostrate to
		
00:43:04 --> 00:43:05
			someone else,
		
00:43:05 --> 00:43:07
			that makes you leave the fold of Islam.
		
00:43:07 --> 00:43:09
			Not only that. No. Rather, there are all
		
00:43:09 --> 00:43:10
			types of Ibadah,
		
00:43:11 --> 00:43:13
			just like salat, if you was to do
		
00:43:13 --> 00:43:14
			it for someone else,
		
00:43:15 --> 00:43:16
			it would be the same case if a
		
00:43:16 --> 00:43:19
			person was to slaughter to other than Allah.
		
00:43:19 --> 00:43:21
			And likewise, invocate other than Allah.
		
00:43:22 --> 00:43:23
			It would be the same
		
00:43:23 --> 00:43:24
			case
		
00:43:25 --> 00:43:25
			and issue.
		
00:43:26 --> 00:43:28
			Okay? The first one is clear and the
		
00:43:28 --> 00:43:29
			proof are many.
		
00:43:30 --> 00:43:31
			If you look in the Quran, anytime it's
		
00:43:31 --> 00:43:33
			talking about shirk, it's talk mostly talking about
		
00:43:33 --> 00:43:34
			what?
		
00:43:34 --> 00:43:35
			The major one.
		
00:43:36 --> 00:43:37
			Diverting other than
		
00:43:38 --> 00:43:41
			our worship to Abba Allah Subhanahu Wa Ta'ala.
		
00:43:41 --> 00:43:43
			The second type which is Ria,
		
00:43:45 --> 00:43:46
			the minor shirk.
		
00:43:49 --> 00:43:50
			The minor shirk which means
		
00:43:51 --> 00:43:54
			a ria which means to show off, showing
		
00:43:54 --> 00:43:55
			off.
		
00:44:00 --> 00:44:03
			Taib, where did we get this taksim from?
		
00:44:04 --> 00:44:05
			Splitting it into major and minor, where did
		
00:44:05 --> 00:44:06
			we get it from?
		
00:44:09 --> 00:44:10
			There's a hadith.
		
00:44:10 --> 00:44:12
			This is what some people say to us
		
00:44:12 --> 00:44:13
			now. Where did you all get this from?
		
00:44:14 --> 00:44:15
			You all are making kar of us, or
		
00:44:15 --> 00:44:18
			you all disapprove of us of making new
		
00:44:18 --> 00:44:19
			things into the religion.
		
00:44:19 --> 00:44:21
			But if you look in reality, you find
		
00:44:21 --> 00:44:22
			there's a hadith, clear hadith,
		
00:44:23 --> 00:44:24
			mentioning this issue.
		
00:44:25 --> 00:44:26
			The prophet
		
00:44:31 --> 00:44:33
			said, shall I not inform you of the
		
00:44:33 --> 00:44:34
			minor shirk?
		
00:44:35 --> 00:44:38
			The hadith narrated by Abiduud on the authority
		
00:44:38 --> 00:44:39
			of Mahmoud ibn Abid.
		
00:44:41 --> 00:44:42
			Shall I not inform you of the minor
		
00:44:42 --> 00:44:43
			shirk?
		
00:44:44 --> 00:44:45
			So they said,
		
00:44:45 --> 00:44:48
			what is the minor shirk? He said, ariyah,
		
00:44:49 --> 00:44:49
			showing off,
		
00:44:50 --> 00:44:51
			showing off.
		
00:44:52 --> 00:44:53
			Okay?
		
00:44:53 --> 00:44:55
			This is showing off in Ibadah. Not when
		
00:44:55 --> 00:44:58
			a person is doing a a 101 skills
		
00:44:58 --> 00:44:59
			in a football match.
		
00:44:59 --> 00:45:00
			Showboating.
		
00:45:01 --> 00:45:02
			This is not the intended purpose.
		
00:45:02 --> 00:45:05
			Rather showing off in the Ibadah.
		
00:45:06 --> 00:45:07
			Okay?
		
00:45:07 --> 00:45:09
			And showing off is different types.
		
00:45:10 --> 00:45:11
			From
		
00:45:11 --> 00:45:13
			it, which is from the showing off of
		
00:45:13 --> 00:45:14
			the numuna firkim.
		
00:45:15 --> 00:45:18
			Ibn almajib Rahmatullahi a laihi mentions this in
		
00:45:18 --> 00:45:19
			Jamir al Ulu al Hikam.
		
00:45:20 --> 00:45:22
			His explanation on the 40
		
00:45:22 --> 00:45:23
			hadith of
		
00:45:24 --> 00:45:26
			which was compiled by Imam al Noawi.
		
00:45:26 --> 00:45:28
			Okay? He mentions 3 types.
		
00:45:28 --> 00:45:30
			The first type
		
00:45:30 --> 00:45:32
			which is the showing off of the
		
00:45:33 --> 00:45:34
			Mahab,
		
00:45:34 --> 00:45:35
			real Mahab,
		
00:45:36 --> 00:45:38
			like clear, pure showing off.
		
00:45:39 --> 00:45:40
			Okay?
		
00:45:41 --> 00:45:41
			The Munafiqin,
		
00:45:42 --> 00:45:44
			all the action was based upon what? Showing
		
00:45:44 --> 00:45:44
			off.
		
00:45:45 --> 00:45:47
			They would show off in order for the
		
00:45:47 --> 00:45:48
			people to see them. They're not doing it,
		
00:45:48 --> 00:45:49
			Adam,
		
00:45:50 --> 00:45:51
			or trying to seek the face of Allah
		
00:45:52 --> 00:45:54
			or trying to seek his reward. No.
		
00:45:55 --> 00:45:57
			They're only showing off in order to please
		
00:45:57 --> 00:45:58
			the people,
		
00:45:58 --> 00:46:01
			and all their actions was based upon this.
		
00:46:02 --> 00:46:03
			So when a person now
		
00:46:04 --> 00:46:06
			bases all his actions upon pleasing a people,
		
00:46:07 --> 00:46:09
			then this goes under the category of what?
		
00:46:09 --> 00:46:10
			The Munafiqeen.
		
00:46:13 --> 00:46:15
			Their cases are very very similar.
		
00:46:15 --> 00:46:17
			Allah says in the Quran about them
		
00:46:25 --> 00:46:26
			And when they stand up for prayer, they
		
00:46:26 --> 00:46:29
			stand up in a very lazy way
		
00:46:29 --> 00:46:31
			in order to show off to the people.
		
00:46:34 --> 00:46:35
			Okay? And likewise, Allah says,
		
00:46:40 --> 00:46:42
			Those that show off.
		
00:46:45 --> 00:46:46
			The intended purpose here is the where
		
00:46:47 --> 00:46:48
			all their actions became what?
		
00:46:49 --> 00:46:51
			Based upon showing off.
		
00:46:52 --> 00:46:52
			Okay.
		
00:46:53 --> 00:46:53
			Then you have
		
00:46:55 --> 00:46:56
			the second type,
		
00:46:57 --> 00:46:59
			where some of your actions,
		
00:47:00 --> 00:47:01
			okay, some of your actions, you do it
		
00:47:01 --> 00:47:03
			out of showing off.
		
00:47:05 --> 00:47:07
			This case, your actions will not be accepted
		
00:47:07 --> 00:47:08
			by Allah
		
00:47:10 --> 00:47:11
			The prophet
		
00:47:12 --> 00:47:14
			mentioned in the hadith which was narrated by
		
00:47:14 --> 00:47:15
			Muslim
		
00:47:16 --> 00:47:17
			on the authority of Abu Hurairah.
		
00:47:18 --> 00:47:19
			He said,
		
00:47:25 --> 00:47:27
			Whoever does an action,
		
00:47:28 --> 00:47:29
			and he associates
		
00:47:31 --> 00:47:32
			partners with me in the action I have
		
00:47:32 --> 00:47:34
			left him and his action,
		
00:47:35 --> 00:47:37
			okay, for example now if I'm praying for
		
00:47:37 --> 00:47:38
			Akaat,
		
00:47:38 --> 00:47:39
			Duhr,
		
00:47:41 --> 00:47:42
			2 of them I do is solely for
		
00:47:42 --> 00:47:44
			Allah Subhanahu Wa Ta'ala,
		
00:47:45 --> 00:47:47
			the other 2 my dad walks in,
		
00:47:48 --> 00:47:49
			Okay? My dad walks in,
		
00:47:50 --> 00:47:52
			I pray the best possible
		
00:47:52 --> 00:47:54
			prayer. I start praying the 2 raka'at in
		
00:47:54 --> 00:47:55
			30 minutes.
		
00:47:56 --> 00:47:57
			The first one already went in like 2
		
00:47:57 --> 00:47:59
			minutes, 1 minute for each rakat.
		
00:48:00 --> 00:48:01
			Okay? Because I had no one to show
		
00:48:01 --> 00:48:02
			off to,
		
00:48:03 --> 00:48:04
			or
		
00:48:04 --> 00:48:06
			like that, okay?
		
00:48:07 --> 00:48:09
			The last 2 rakat he does it solely
		
00:48:09 --> 00:48:10
			for this person,
		
00:48:11 --> 00:48:13
			in order to show off to his dad,
		
00:48:13 --> 00:48:14
			to show it,
		
00:48:14 --> 00:48:15
			this case,
		
00:48:16 --> 00:48:16
			Allah
		
00:48:17 --> 00:48:18
			will not accept your prayer,
		
00:48:19 --> 00:48:21
			and he goes under the hadith that I
		
00:48:21 --> 00:48:21
			just mentioned.
		
00:48:26 --> 00:48:27
			Okay?
		
00:48:27 --> 00:48:29
			But if a person wants to pray, for
		
00:48:29 --> 00:48:31
			example, or a person wants to give his
		
00:48:31 --> 00:48:31
			a cut,
		
00:48:33 --> 00:48:35
			Now, he gives
		
00:48:35 --> 00:48:35
			£200.
		
00:48:37 --> 00:48:38
			In the morning, he gives £200,
		
00:48:40 --> 00:48:41
			and he does it solely for Allah Subhanahu
		
00:48:41 --> 00:48:42
			Wa Ta'ala.
		
00:48:43 --> 00:48:43
			Sincerity.
		
00:48:44 --> 00:48:46
			Okay? But then after that, he does and
		
00:48:46 --> 00:48:47
			pays the cat again.
		
00:48:48 --> 00:48:49
			But this time, his friends are with him
		
00:48:49 --> 00:48:51
			in order to impress his friends.
		
00:48:52 --> 00:48:54
			This now falls under the bible of Bria,
		
00:48:54 --> 00:48:55
			and this
		
00:48:55 --> 00:48:58
			money will not be accepted from him, Adi
		
00:48:58 --> 00:48:59
			zakar will not or sadaqa
		
00:48:59 --> 00:49:01
			will not be accepted from him.
		
00:49:01 --> 00:49:03
			Is that clear? And, likewise, this is all
		
00:49:03 --> 00:49:04
			in all affairs.
		
00:49:05 --> 00:49:06
			And in this case, a person will not
		
00:49:07 --> 00:49:08
			is not a munafiq.
		
00:49:08 --> 00:49:10
			We do not claim or declare that this
		
00:49:10 --> 00:49:11
			person is a munafiq.
		
00:49:12 --> 00:49:12
			Okay?
		
00:49:13 --> 00:49:15
			Then you have the 3rd category,
		
00:49:16 --> 00:49:18
			when a person does his actions solely for
		
00:49:18 --> 00:49:19
			Allah subhanahu wa ta'ala,
		
00:49:20 --> 00:49:22
			but sometimes the shaitan comes in. I think
		
00:49:22 --> 00:49:24
			we've all seen this before.
		
00:49:24 --> 00:49:25
			We are praying,
		
00:49:26 --> 00:49:28
			the shaitan tries to put some whispers
		
00:49:28 --> 00:49:30
			whispers whispers to us,
		
00:49:31 --> 00:49:33
			and you get like a feeling in your
		
00:49:33 --> 00:49:36
			heart. You're trying to, you know, impress Fulan.
		
00:49:37 --> 00:49:38
			If a person now
		
00:49:39 --> 00:49:42
			defends himself from this riya
		
00:49:42 --> 00:49:44
			and takes her away, then this will not
		
00:49:44 --> 00:49:45
			have any effect on him.
		
00:49:46 --> 00:49:48
			Okay? And he defends it off, will not
		
00:49:48 --> 00:49:50
			have any effect upon this person,
		
00:49:51 --> 00:49:53
			but if he takes along with him,
		
00:49:54 --> 00:49:56
			this feeling or this riyyah that just entered
		
00:49:56 --> 00:49:57
			upon him,
		
00:49:57 --> 00:49:58
			then
		
00:49:58 --> 00:50:01
			sorry to say that his actions will go
		
00:50:01 --> 00:50:02
			under the second category.
		
00:50:03 --> 00:50:06
			Okay? This is some of the that sheikh
		
00:50:06 --> 00:50:10
			or imam, ibn Rajab, Rahmatullah alaihi mentioned in
		
00:50:10 --> 00:50:11
			Jami Al Ulum Al Hikam.
		
00:50:12 --> 00:50:13
			Whoever wants to
		
00:50:14 --> 00:50:15
			expand further upon this can go back to
		
00:50:15 --> 00:50:17
			the book Jami'al Ulum Al Hikam.
		
00:50:19 --> 00:50:21
			A whole does claim inshallah the types of
		
00:50:21 --> 00:50:22
			shirk,
		
00:50:22 --> 00:50:24
			the major and the minor,
		
00:50:24 --> 00:50:26
			and what the minor actually is.
		
00:50:27 --> 00:50:28
			It's a clear Ikhwan.
		
00:50:28 --> 00:50:29
			Okay?
		
00:50:29 --> 00:50:31
			I think that's enough for today. If anyone
		
00:50:31 --> 00:50:33
			has any questions regarding the lesson that we
		
00:50:33 --> 00:50:34
			took today,
		
00:50:35 --> 00:50:37
			you can you can
		
00:50:44 --> 00:50:47
			major because some of the major scholars also
		
00:50:47 --> 00:50:49
			say that there's only 7. 7. Yeah. I
		
00:50:49 --> 00:50:50
			do not know exactly
		
00:50:51 --> 00:50:52
			who it actually was,
		
00:50:52 --> 00:50:53
			but
		
00:50:54 --> 00:50:56
			both of them is correct. Even the 8th
		
00:50:56 --> 00:50:57
			one has its proofs,
		
00:50:58 --> 00:50:58
			okay,
		
00:50:59 --> 00:51:00
			showing the,
		
00:51:01 --> 00:51:03
			reality of this 8th condition.
		
00:51:27 --> 00:51:29
			You're telling Foran, you have to give your
		
00:51:29 --> 00:51:29
			money,
		
00:51:30 --> 00:51:32
			but when you're doing it, you have to
		
00:51:32 --> 00:51:33
			try and control yourself, you know?
		
00:51:34 --> 00:51:36
			That's like a difference. For example, now when
		
00:51:36 --> 00:51:38
			a person's calling, trying to inform the people,
		
00:51:38 --> 00:51:40
			do this, do that, do this. He's not
		
00:51:40 --> 00:51:42
			necessarily showing off, you know? If he's doing
		
00:51:42 --> 00:51:45
			his dawah to show off, that's different.
		
00:51:45 --> 00:51:47
			Okay. He's trying to encourage the people to
		
00:51:47 --> 00:51:49
			show off, trying to make himself looking for
		
00:51:49 --> 00:51:49
			other people,
		
00:51:50 --> 00:51:53
			then that, showing off, No? Yeah. Conditions.
		
00:51:55 --> 00:51:58
			Just just this Oh, okay. The 8th conditions
		
00:51:58 --> 00:51:59
			was
		
00:52:03 --> 00:52:04
			knowledge, certainty.
		
00:52:05 --> 00:52:06
			Okay? Having
		
00:52:08 --> 00:52:08
			love.
		
00:52:09 --> 00:52:09
			Okay?
		
00:52:10 --> 00:52:11
			The 4th condition,
		
00:52:12 --> 00:52:13
			which is alim kiyad,
		
00:52:14 --> 00:52:14
			certainty,
		
00:52:15 --> 00:52:17
			accept, and then the 5th one,
		
00:52:20 --> 00:52:20
			acceptance.
		
00:52:21 --> 00:52:22
			The 6th one,
		
00:52:23 --> 00:52:23
			truthfulness.
		
00:52:24 --> 00:52:25
			The 7th one,
		
00:52:26 --> 00:52:26
			which is,
		
00:52:27 --> 00:52:28
			what was it again?
		
00:52:29 --> 00:52:29
			Submission.
		
00:52:30 --> 00:52:30
			Submission.
		
00:52:31 --> 00:52:32
			And the 8th one which is,
		
00:52:34 --> 00:52:35
			disbelieving
		
00:52:35 --> 00:52:36
			other than.
		
00:52:37 --> 00:52:39
			Sorry? I think you should say this. Okay.
		
00:52:39 --> 00:52:40
			Which one did we leave off?
		
00:52:42 --> 00:52:43
			Sincerity for Allah.
		
00:53:10 --> 00:53:10
			Okay?
		
00:53:11 --> 00:53:12
			Whether it is
		
00:53:12 --> 00:53:12
			anything.
		
00:53:13 --> 00:53:14
			As long as you're alive and you make
		
00:53:14 --> 00:53:16
			repentance, Allah subhanahu wa ta'ala, Allah will forgive
		
00:53:16 --> 00:53:17
			your sins.
		
00:53:18 --> 00:53:21
			Because Allah says, say, oh, Muhammad, to those
		
00:53:21 --> 00:53:22
			who have transgressed against themselves,
		
00:53:23 --> 00:53:25
			do not lose hope in the mercy of
		
00:53:25 --> 00:53:27
			Allah subhanahu wa ta'ala. Allah forgives
		
00:53:28 --> 00:53:30
			all action, all all sins altogether.
		
00:53:30 --> 00:53:32
			Okay? So whatever
		
00:53:32 --> 00:53:34
			sin that you fall in, you try to
		
00:53:34 --> 00:53:35
			repent to Allah
		
00:53:35 --> 00:53:36
			in the quickest of manners.
		
00:53:37 --> 00:53:38
			And he also says,
		
00:53:44 --> 00:53:46
			and the is only for those
		
00:53:48 --> 00:53:50
			those that do evil
		
00:53:51 --> 00:53:52
			out of ignorance,
		
00:53:52 --> 00:53:53
			then they repent to Allah
		
00:53:54 --> 00:53:54
			quickly.
		
00:53:55 --> 00:53:57
			Okay? So this is very important when a
		
00:53:57 --> 00:53:58
			person falls into any
		
00:53:58 --> 00:53:59
			sin
		
00:53:59 --> 00:54:02
			or does any act of evil, he repents
		
00:54:02 --> 00:54:04
			to Allah subhanahu wa ta'ala quickly.
		
00:54:04 --> 00:54:06
			Okay? So this is very essential.
		
00:54:07 --> 00:54:08
			Because you don't know when you're gonna die.
		
00:54:08 --> 00:54:10
			If you're gonna say, Halas, I'm gonna get
		
00:54:10 --> 00:54:11
			I'm gonna repent when I'm 60 years old,
		
00:54:11 --> 00:54:13
			like a lot of people say. Enjoy your
		
00:54:13 --> 00:54:14
			life now, you know.
		
00:54:15 --> 00:54:17
			I'm gonna grow my bed when I'm, or
		
00:54:17 --> 00:54:19
			I'm gonna do this. I'm gonna start praying
		
00:54:19 --> 00:54:19
			when I'm older.
		
00:54:21 --> 00:54:21
			I've
		
00:54:22 --> 00:54:24
			had people tell me this. He goes, why
		
00:54:24 --> 00:54:25
			don't you just, you know,
		
00:54:25 --> 00:54:27
			grow your bed and wear a chamiz when
		
00:54:27 --> 00:54:27
			you're
		
00:54:28 --> 00:54:28
			older?
		
00:54:29 --> 00:54:30
			You know? Longest time.
		
00:54:48 --> 00:54:51
			Yeah. But the Shahad itself is that the.
		
00:54:51 --> 00:54:53
			Yeah. Yeah. Now basically, after Affirm Oliver, basically,
		
00:54:53 --> 00:54:56
			after, the true meaning is there's no deity.
		
00:54:59 --> 00:55:00
			There's no one truly
		
00:55:00 --> 00:55:02
			that has the right to be worshiped. Truly,
		
00:55:02 --> 00:55:04
			you have to add that to it. Because
		
00:55:04 --> 00:55:04
			Allah
		
00:55:05 --> 00:55:06
			Okay.
		
00:55:07 --> 00:55:09
			Like Allah mentioned in the Quran. If I
		
00:55:09 --> 00:55:11
			say, okay, there's no god except god.
		
00:55:12 --> 00:55:13
			Okay. Everyone will say, okay, this is the
		
00:55:13 --> 00:55:15
			god. This one is the you know, but
		
00:55:15 --> 00:55:17
			we have to negate all of the other
		
00:55:17 --> 00:55:19
			gods, and we have to say that the
		
00:55:19 --> 00:55:20
			true God is Allah subhanahu
		
00:55:21 --> 00:55:21
			wa ta'ala.
		
00:55:22 --> 00:55:23
			Okay? Yeah.
		
00:55:27 --> 00:55:28
			Yeah. Okay. It's like the same meaning in
		
00:55:28 --> 00:55:30
			English. Yeah. Yeah.
		
00:55:36 --> 00:55:36
			Yeah.
		
00:55:42 --> 00:55:42
			Okay.
		
00:55:43 --> 00:55:46
			This issue about revolting against the leaders. Okay?
		
00:55:47 --> 00:55:48
			First of all,
		
00:55:49 --> 00:55:50
			let's just get the worst situation.
		
00:55:52 --> 00:55:54
			The guy is the biggest mujim,
		
00:55:54 --> 00:55:55
			he's the biggest criminal,
		
00:55:56 --> 00:55:57
			he is the biggest fasaf
		
00:55:58 --> 00:55:58
			transgressive,
		
00:55:59 --> 00:56:00
			he commits
		
00:56:00 --> 00:56:01
			all the major sins.
		
00:56:02 --> 00:56:03
			Okay?
		
00:56:04 --> 00:56:07
			The prophet Sallallahu Alaihi Wasallam has talked about
		
00:56:07 --> 00:56:09
			this person or this type of person
		
00:56:09 --> 00:56:10
			B'aina
		
00:56:11 --> 00:56:11
			specifically.
		
00:56:12 --> 00:56:14
			Oh, it was that clear?
		
00:56:14 --> 00:56:16
			He mentioned in a hadith which was narrated
		
00:56:16 --> 00:56:16
			by Muslim,
		
00:56:17 --> 00:56:18
			he
		
00:56:22 --> 00:56:22
			goes
		
00:56:26 --> 00:56:28
			There will be leaders after me. They
		
00:56:29 --> 00:56:31
			will not take my guidance as a guidance,
		
00:56:33 --> 00:56:35
			okay, and they will not practice my
		
00:56:38 --> 00:56:38
			sunnah.
		
00:56:39 --> 00:56:41
			Their hearts are like the hearts of
		
00:56:41 --> 00:56:42
			the shaitan.
		
00:56:43 --> 00:56:44
			Fijis Man and is in the body of
		
00:56:44 --> 00:56:45
			a human.
		
00:56:47 --> 00:56:48
			And then he said in the end of
		
00:56:48 --> 00:56:49
			the hadith
		
00:56:55 --> 00:56:56
			If they beat your back
		
00:56:56 --> 00:56:59
			and take your money, listen and obey.
		
00:57:00 --> 00:57:02
			Okay? Can anyone get worse than the description
		
00:57:02 --> 00:57:04
			that has been mentioned here?
		
00:57:04 --> 00:57:06
			The answer is no. The prophet
		
00:57:07 --> 00:57:08
			has mentioned the worst example
		
00:57:09 --> 00:57:11
			that will come after him, like he said
		
00:57:11 --> 00:57:13
			in the hadith, we show the signs of
		
00:57:13 --> 00:57:14
			prophecy.
		
00:57:14 --> 00:57:16
			Okay? And it has actually happened. We have
		
00:57:16 --> 00:57:17
			leaders that
		
00:57:18 --> 00:57:19
			all about what they do.
		
00:57:20 --> 00:57:23
			Great major things that they do. Okay? At
		
00:57:23 --> 00:57:25
			the same time, Allah subhanahu or the prophet
		
00:57:25 --> 00:57:27
			has told us to be patient
		
00:57:28 --> 00:57:30
			and not do anything. Because if we do
		
00:57:30 --> 00:57:32
			something, if we revolt, what happens?
		
00:57:32 --> 00:57:34
			We have a great example now. Everybody can
		
00:57:34 --> 00:57:35
			see.
		
00:57:36 --> 00:57:36
			Okay?
		
00:57:37 --> 00:57:39
			And some people they say, okay, there's another
		
00:57:39 --> 00:57:40
			hadith.
		
00:57:41 --> 00:57:41
			The prophet
		
00:57:48 --> 00:57:50
			that you cannot revolt against him until you
		
00:57:50 --> 00:57:51
			see what? Clear infidelity.
		
00:57:53 --> 00:57:56
			Okay? Sometimes you would see clear infidelity from
		
00:57:56 --> 00:57:57
			some of the rulers,
		
00:57:58 --> 00:58:00
			but it's from the Muslims' interest now, especially
		
00:58:00 --> 00:58:02
			the time we're in,
		
00:58:02 --> 00:58:04
			where they're so screwed up and there's no
		
00:58:04 --> 00:58:05
			one listening to anyone,
		
00:58:06 --> 00:58:07
			that they keep patient.
		
00:58:07 --> 00:58:08
			Okay?
		
00:58:08 --> 00:58:10
			That they keep patient.
		
00:58:10 --> 00:58:12
			Because if the Muslim, they don't have no
		
00:58:12 --> 00:58:12
			foothold
		
00:58:13 --> 00:58:14
			and they start attacking,
		
00:58:14 --> 00:58:16
			it's going to lead to a bigger munkar,
		
00:58:17 --> 00:58:18
			going to lead to a bigger evil.
		
00:58:19 --> 00:58:21
			In this case, it's better to what? To
		
00:58:21 --> 00:58:22
			leave off
		
00:58:22 --> 00:58:23
			and to be patient.
		
00:58:24 --> 00:58:26
			Like Allah Subhanahu Wa Ta'ala said,
		
00:58:32 --> 00:58:34
			the ulama have taken out from this eye
		
00:58:34 --> 00:58:35
			and deprived from it
		
00:58:36 --> 00:58:36
			that
		
00:58:37 --> 00:58:39
			you do not try and change an evil
		
00:58:39 --> 00:58:41
			if it's going to lead to what? To
		
00:58:41 --> 00:58:41
			a bigger evil.
		
00:58:43 --> 00:58:45
			Allah said in this do not
		
00:58:46 --> 00:58:47
			talk badly or curse.
		
00:58:48 --> 00:58:51
			Okay? Those that are worshiped other than Allah
		
00:58:51 --> 00:58:52
			or besides Allah
		
00:58:52 --> 00:58:54
			because they're gonna do what? They're going to
		
00:58:54 --> 00:58:55
			swear at Allah.
		
00:58:56 --> 00:58:59
			Even though is something, nothing wrong with it.
		
00:58:59 --> 00:59:01
			But because it's what? Led to a bigger
		
00:59:01 --> 00:59:03
			thing, them cursing Allah
		
00:59:03 --> 00:59:06
			what happens? Allah has told us not to
		
00:59:07 --> 00:59:09
			curse their gods, especially in front of them.
		
00:59:09 --> 00:59:10
			Imagine now I go out to the city
		
00:59:10 --> 00:59:11
			center.
		
00:59:11 --> 00:59:13
			I start talking badly about
		
00:59:13 --> 00:59:16
			some of the deities, false deities. What is
		
00:59:16 --> 00:59:18
			the people gonna do? They're gonna start swearing
		
00:59:18 --> 00:59:18
			on Allah,
		
00:59:19 --> 00:59:21
			and you're gonna find people, yani, waging war
		
00:59:21 --> 00:59:22
			against
		
00:59:22 --> 00:59:23
			Islam.
		
00:59:24 --> 00:59:26
			Okay? And this leads to a bigger mukar,
		
00:59:26 --> 00:59:29
			bigger evil, bigger Yani problems.
		
00:59:29 --> 00:59:31
			Okay? So in this case, it's best for
		
00:59:31 --> 00:59:33
			the people to be patient
		
00:59:33 --> 00:59:36
			until the Muslims become what? More strong and
		
00:59:36 --> 00:59:38
			more together. Because otherwise, they're going to need
		
00:59:38 --> 00:59:39
			to follow that. And we can see it
		
00:59:39 --> 00:59:41
			with our eyes right now.
		
00:59:41 --> 00:59:43
			Look what happened in mister look what happened
		
00:59:43 --> 00:59:44
			in Yemen.
		
00:59:44 --> 00:59:46
			In Yemen, for example, they were saying,
		
00:59:47 --> 00:59:49
			Abdullah Saleh, he's this, he's that, he's this.
		
00:59:50 --> 00:59:52
			Now they are wishing he was in charge.
		
00:59:52 --> 00:59:54
			There was some oppression going on, Nashak.
		
00:59:55 --> 00:59:57
			We do not defend the people upon battle.
		
01:00:01 --> 01:00:03
			Okay? Allah said Okay? There was oppression going.
		
01:00:03 --> 01:00:05
			There was things going on. People getting sent
		
01:00:05 --> 01:00:07
			down from the air sent back from the
		
01:00:07 --> 01:00:08
			airport. But at the same time,
		
01:00:09 --> 01:00:12
			we have to be patient. They revolted against
		
01:00:12 --> 01:00:14
			him, and now they are suffering.
		
01:00:15 --> 01:00:17
			And the problem is worse than it was
		
01:00:17 --> 01:00:19
			when he was in charge. That's just one
		
01:00:19 --> 01:00:19
			example.
		
01:00:20 --> 01:00:21
			And I hope that's
		
01:00:22 --> 01:00:22
			more
		
01:00:25 --> 01:00:26
			clear.
		
01:00:42 --> 01:00:44
			Sorry. I didn't like you used a a
		
01:00:44 --> 01:00:47
			few big big words there. The person was
		
01:00:47 --> 01:00:49
			saying became Muslim, but No. They knew that.
		
01:00:49 --> 01:00:51
			Yeah. And the people are still coming up
		
01:00:51 --> 01:00:52
			to him, giving him doubts and
		
01:00:53 --> 01:00:55
			basically, it's like as if the person
		
01:00:55 --> 01:00:56
			was like
		
01:00:56 --> 01:00:58
			like you said, some people say say lie
		
01:00:58 --> 01:01:00
			in the head a lot. Yeah. And the
		
01:01:00 --> 01:01:02
			person may think I have to become Muslim.
		
01:01:02 --> 01:01:04
			Yeah. But yet,
		
01:01:05 --> 01:01:06
			Yeah. But yet, like, they've not guide the
		
01:01:06 --> 01:01:07
			person have not guide you just in the
		
01:01:07 --> 01:01:10
			right way. Yeah. And you're all confused. Okay.
		
01:01:10 --> 01:01:12
			We're all confused, and you go under the,
		
01:01:12 --> 01:01:14
			what's it called, the under the
		
01:01:14 --> 01:01:18
			band of, jahl, of ignorance. Okay? If the
		
01:01:18 --> 01:01:20
			person, for example, now was committing shirk, and
		
01:01:20 --> 01:01:21
			at the same time he's saying,
		
01:01:22 --> 01:01:24
			Okay? He might be excused for his what?
		
01:01:24 --> 01:01:25
			His jahal.
		
01:01:26 --> 01:01:27
			And now he finds out obviously he makes
		
01:01:27 --> 01:01:29
			trouble from what he's doing and tries to
		
01:01:29 --> 01:01:30
			learn his deen and act
		
01:01:40 --> 01:01:41
			worship of
		
01:01:42 --> 01:01:44
			Allah How can we worship Allah if we
		
01:01:44 --> 01:01:44
			have no?
		
01:01:45 --> 01:01:47
			That's why is very, very essential.
		
01:01:48 --> 01:01:48
			Okay?
		
01:01:49 --> 01:01:51
			I hope that's clear the issue before that
		
01:01:51 --> 01:01:51
			about
		
01:01:52 --> 01:01:54
			the rulers and revolting and
		
01:01:54 --> 01:01:56
			things like that. If anyone has any And
		
01:01:56 --> 01:01:59
			what is What is Nafar? Nafar, hypocrisy.
		
01:02:00 --> 01:02:01
			Hypocrisy.
		
01:02:02 --> 01:02:03
			Okay.
		
01:02:10 --> 01:02:10
			Okay.
		
01:02:11 --> 01:02:13
			Okay. Okay. That's I hope that's enough. Let
		
01:02:13 --> 01:02:14
			me see
		
01:02:14 --> 01:02:15
			next week