Abu Taymiyyah – Al Mubaadi Al Mufeedah 13
AI: Summary ©
The importance of washing w denies and practicing the sermon of Bayid is discussed in a series of YouTube lectures. The speaker emphasizes the importance of washing body parts and practicing the sermon of Bayid in the morning. They also discuss the use of "verbal" meaning in WhatsApp WhatsApp and the importance of wiping over one's hands and face when walking on the streets. The segment concludes with a discussion of the creator's behavior and potential consequences of not finding water or sand.
AI: Summary ©
Ibn Ali Al Hajuri.
And may Allah subhanahu wa ta'ala raise them.
Said in number 59,
starting the right side in wudu
and expanding
the ghurah and
the tajil.
White bright marks on the faces,
arms, and feet
of the nation of the Muhammad sallallahu alaihi
wasallam on the day of resurrection.
And the proof is the hadith
of Abu Hurayrah
radhiallahu
an.
That the prophet salallahu alayhi wasallam washed his
right arm to the point
that he entered the bicep.
And he washed his left arm to the
point that he entered the bicep.
Then he wiped his head.
Then he washed his right foot to the
point
that he entered
the
shin. Then he washed his left foot to
the point that he entered the shin.
And he said,
you are
Those
who will have light on their faces,
arms,
and feet.
On the day of resurrection
from perfecting the Wudu,
it was transmitted by Muslim.
And it has been authentically reported
in Sunun Abi Da'ud
from the Hadith of Abu Hurayra Radiallahu An
that the Prophet Sallallahu
Alaihi Wasallam he said, when you dress
and when you make wudu,
start with your right side.
The Quran and the Dajjeel
which actually means washing more
than
what is
mentioned by the prophet salallahu alaihi wa sallam.
For example, now when a person washes his
hands,
na'am all the way to his
elbows, this is where it's mentioned in the
ayah. But
washing more than it, then this is a
great virtue that the Prophet
has
mentioned in the hadith. And these people will
have white bright marks on the faces,
arms, and feet on your malqiama.
And likewise, washing
and starting from the right
is something that is mustahab, something that is
recommended.
The Prophet
used to
always start with his rights. It was mentioned
in the hadith that he said,
that Aisha radhiallahu anha she said,
That the Prophet Sallallahu Alaihi Wasallam used to
like starting
with his right when putting on his shoes,
when putting on his sandals,
and also when combing his hair. He will
start with his right and in all his
affairs.
So this is a great virtue is something
that is recommended
when a person starts by doing something that
he starts with the right.
The Sheikh then said number 60.
The best description
of the wudu of the messenger of Allah
Subhanahu Wa Ta'ala is that
he washes his hands 3 times.
Then he made
meaning rinse rinsing his mouth,
and then he made
snuffing water up the nose and he made
Istin
blowing the water out of the nose. He
would do the and the Istin together with
one hand full. Doing it together, this is
the correct way. The person does
the and likewise, the with one
hand.
He would do the and the istinshaq together
with one handful.
He did that 3 times,
then he washed his face 3 times,
then he washed his arms to the elbows
3 times,
to the point that he entered the bicep.
Then he wiped his head once with water,
other than that which was left over from
washing his arms.
He started at the front of his head
then went back with his two hands to
his nape.
When he brought them back to the place
he started,
then he washed his feet 3 times to
hit the ankles to the point that he
entered the shin.
This has been authentically established from the Hadith
of Uthman,
Mutafakun A'lay.
And
in the above description are things added from
other authentic Hadith.
And it is must have highly recommended to
use the siwak
before the prayer and the proof is the
hadith of Abu Hurayat Radiallahu
An. That the prophet sallallahu alaihi wa sallam
said, if it were not that I fear
that it would put difficulty on my nation,
I have ordered I would have ordered them
to use a siwak with every prayer and
in another narration for every wudu.
We mentioned last week that a person can
make wudu in different types of ways. We
mentioned that a person can wash the body
parts once,
like in the hadith of Ibn Abbas and
Imam Bukhari chapter the babal wudu marat and
mara.
And then he can also do it twice
And he can also wash every body part
3 times.
The best one is to wash every body
every body part 3 times. Like he's mentioned
in the hadith of Uthman.
Okay?
Like was mentioned in the hadith of Uthman
because the prophet Sallallahu Alaihi Wasallam he mentioned
in the end. Whoever makes like
I have done in this hadith, just like
the way I done it here, then Allah
Subhanahu Wa Ta'ala forgives his past sins.
And this statement was not mentioned in the
other Hadith in the other turuk of the
other Hadith. So the best way is to
wash every body part 3 times except for
the.
You can find in this hadith that
the prophet Sallallahu Alaihi Wasallam did not mention
the air. Okay. You find in other Hadith
that the prophet Sallallahu Alaihi Wasallam, he said.
The ears are part of the hair. So
what does a person actually do
after wiping his hair? He doesn't get another
type of water. He doesn't get another water
rather from what is left over and his
wet hands he wipes over the ears.
He doesn't actually single it out like he
was single out the other body parts inside.
The hadith that is mentioned here.
Saying
before a person starts making Wudu.
There's many, many a hadith
indicating that person says Bismillah.
But most of these are Hadith rather all
of them. And Sheikh Mohammed Abhin Wahaab, he
mentioned this in shuruh to salat. They're all
daaif.
They are all weak.
There's not a specific hadith or
a specific narration which indicates the person needs
to say Bismillah
when making the wudu.
But you find some ulema, they say that
a person can't say Bismillah. Why? Because the
ba is for alisthiana, for who used to
inubillai subhanahu wa ta'ala fijamiri
aamalihi.
There's other narrations where the Bismillah has come
specific for a particular action.
For example, now when slaughtering, we
know
the
A
person
specifically
says
when?
Slaughtering.
We turn after the adam. Hurrying on where
we left off, we were speaking about the
Bismillah,
saying Bismillah before a particular action. In some
hadith, you find that the prophet Sallallahu Alaihi
Wasallam specified
the Bismillah for particular actions, like when slaughtering.
And the ayah that I mentioned earlier, and
likewise, when a person goes to his wife.
The prophet sallallahu alaihi wasallam, he said,
If a person was to was when he
was going to his wife said Bismillah and
he said, oh Allah,
You and he keep us away from the
Shaitan.
Then this shaitan will not be able to
harm him or hurt him, and he won't
be able to hurt his offspring as well.
So you find in this hadith that this
Bismillah is also specific.
And likewise, when eating and drinking, the prophet
Sallallahu Alaihi Wasallam, he said
to I believe it's Abdullah ibn Umar,
Say Bismillah and with your right hand and
in front of you.
So do you find some hadith that this
is very specific?
You find them, they say that you can
say the in every particular
situation
due to what Allah Subhanahu Wa Ta'ala, he
said in the Quran Bismillahi rahimanirrahim,
the ba is for isti'ana seeking aid in
every single action. And you find Imam Bukharir
Rahmatullahi
He mentioned
in
saying the Bismillah in every type of situation.
And he holds the opinion. He holds the
opinion that you say Bismillah in every action
that you do. Why? Because this Ba'at, whoever
goes back to the
this Ba'at comes in the meaning of Alisda'ana
seeking aid.
But whatever a person wants to do, for
example, now specify
And if a person wants to say Bismillah
in every action seeking the aid of Allah
Subhanahu Wa Ta'ala, and thus no problem with
that as well.
Taeib,
washing your hands when you wake up.
Okay.
You find in the hadith even the one
that's mentioned here that a person washes his
hands when making the wudu.
There's also a specific hadith that a person
when he wakes up from his sleep that
he specifically washes his hands.
And the reason for this, I'm gonna mention
in the hadith. The prophet Sallallahu Alaihi Wasallam
he said,
When a person wakes up,
then let this person wash his hands.
Then let this person wash his hands 3
times.
For indeed this this person does not know
where his hands were.
This person does not know where his hands
were, and a person should not put his
hands inside an Ina. Ina meaning a pot
of water. Why? Because this person does not
know where his hands were. Washing your hands
is not only specific for wudu, rather when
a person wakes up, whether it is from
his morning sleep or whether it is from
his night sleep, he washes his hands.
If a person now actually puts his hands
inside the water after waking up
and he doesn't wash it.
Does that mean that this water becomes
The answer is no. Unless
three things happen, the color changes,
the taste changes.
What's the other one?
And also the smell. Also, if the smell
changes,
then this person cannot use this water as
a purifying agent.
Number 61,
whoever puts on hoofs
or socks while in a state of it
is legislated for him to wipe over them
if he is someone who is not a
traveler
he wipes over them for one day and
night.
And he if he is on a journey
he wipes over them for 3 days nights.
And the proof is the hadith of Abu
Bakr.
Radiallahu Anhu that the Prophet permitted
the traveler when he makes
and puts on his
then makes a new to wipe over or
to wipe for 3 days and nights.
And for the one who is Mukim, not
a traveler
for one day and night.
Ibrahimk Allah. Ibn Maji transmitted it and it
is a Hassan Hadith,
and he has supporting Hadith
by which it becomes Sahih.
And the white is to be on the
top portion of the hoofs.
And the proof is the Hadith of Alib
Nabi Talib radiAllahu anhu, they said, and verily
I have seen the messenger of Allah Sallallahu
Alaihi Wa Salam wipe on on the top
portion
of the
Abu Dawood transmitted it and it is Sahih.
They're wiping over the socks or wiping over
the, the leather socks. This is something that
the prophet Sallallahu Alaihi Wa
Salam or Allah Subhanahu Wa Ta'ala has legislated
for a person to do. And it's from
the ahadith and from the action that makes
it
very easy for a person in his religion.
Which is better for a person to wipe
over his socks or to wash his feet?
Both acts are legislated
And Allah subhanahu wa ta'ala has made the
act of wiping over the socks much easier.
Okay? The prophet salallahu alaihi wa sallam he
said in a hadith,
Allah Subhanahu Wa Ta'ala loves for you
to take his licenses,
to take the license that Allah Subhanahu Wa
Ta'ala said for you. If Allah has made
something easy for you is better for you
to take it. It is better for you
to take it. So Allah Subhanahu Wa Ta'ala
has made this issue
something easy for us so it's better for
us to take it when we are in
that type of situation. A person should not
try to do khilaf
If a person does not have socks, for
example now,
and he has barefoot,
it is not suitable for him to go
out and put socks on and start wiping
on it. He doesn't change from the from
the situation or the scenario that he's in.
Wiping over the socks, he asked some shiroot.
He asked conditions.
The first condition
is that he wears the socks while upon
Tahara,
while upon
purification.
For example, now is mentioned the hadith of
Mughir ibn Shaba.
That he wanted to take off the khoof
of the prophet sallallahu alaihi wa sallam.
Na'am after he was upon Tahara.
He said to him leave it
For indeed I have entered into the while
I was upon Tahara. The first condition is
that a person is upon Tahara
when putting on the socks.
The second condition is there is a person
he keeps you on for 24 hours if
he is not a traveler.
He keeps it on for 24 hours as
long as he is not a traveler. So
he can wipe on it as long as
he is not a traveler for 24 hours.
If this person is a traveler,
he can keep it on for 3 days
nights
for 3 days nights as long as he
doesn't go in a state of Janaba,
until he doesn't go in a state of
a Janaba.
Meaning for example now, if a person has
a *, he has to take his
socks off and have a bath. Okay. He
has to take it off and have a
bath. But if a person goes to sleep
or he goes and urinates a defecate,
then this person can wipe over it as
long as within 3 days and 3 nights.
Does this actually start?
This actually starts as as soon as a
person
goes into Tahara and he wipes on it.
That's when the 3 days and 3 nights
or the 24 hours start. The ulama have
deferred in this issue, but this is the
most closest to the Rajah, the outweighed opinion.
So hope inshallah to Allah the Akham related
to the Khuf is clear.
Naam regarding wiping over the socks.
Number 62,
when the time for prayer arrives
and you have not found water, then make
And the Prophet is the statement of Allah
Subhanahu Wa Ta'ala,
And you do not find water, then seek
clean earth and wipe over your faces
and hands with it.
And the Bisa Anas Said mentioned in the
verse is the death of the earth.
And the proof is the Hadith of
Radiallahu Anhu that the Prophet Sallallahu Alaihi Wasallam
he said, and the entire earth has been
made a place of prayer for us And
this dirt has been made a tahoor, pure
in itself and a purifying agent for us
when we do not find water.
The ulama they have deferred
whether a person can make only
upon the sand or anything that comes of
the earth.
Some said, you can only make from sand.
And some they said everything that comes of
the earth.
For example, now the trees
and also the floor,
and other things that comes off the earth.
And both of them, they have proof. Both
of them, they have proof.
The first
of the two sides they take and they
use it, the Hadith where the prophet sallallahu
alaihi wasallam, he said,
the sun has been made a purifying agent
for me.
And another Hadith,
the other side
they use.
Basically, the floor of the earth has been
made as a purifying agent for me.
But the most closest to the two
opinions is that which was mentioned in the
second hadith where the Prophet
he said, everything has been made as a
purifying agent
for me, everything that comes of the earth.
And also there's another hadith where the prophet
sallallahu alaihi wasallam
went out as for an expedition.
And at that time they only had a
Ramal, which means like that that place only
had like pebbles and it didn't have actually
any sun. So
at that time, they started making
with the pebbles there with the pebbles
there and the Hadith is mentioned in Abi
Daud.
So this is like the most closest to
the two opinions even though there's.
How does a person actually make
Nam,
it was mentioned in the hadith
that one of the Sahaba Amr ibn Yasir
Nam.
When he didn't find water,
he went and started rolling on the sun.
He went and started rolling on the sun
like a daba.
Okay?
Like, an animal would do. So the Prophet
Sallallahu Alaihi Wasallam said to him,
This is enough for you that you hit
the floor
and wipe on your face, and then you
wipe your hands with it.
He told this Sahabi after he started rolling
himself on the floor, and he made his
whole self sandy, that he only hits the
floor and he wipes his face and then
he wash and then he wipes his hands.
He brought very good Mas'ala. Does a person
blow
on his hands?
Chapter this in the Sahih al Bukhari.
Then he mentioned the hadith that the Prophet
He
blew on his hands.
He blew on his hands after hitting the
floor.
And in another narration he done this, he
hit the side of it on the other
side.
Now I'm to take the thick particles of
the sun off his hand. So what he
did after he wiped on his face and
then he wiped his hands like I'm doing
now and this is basically a Tiyamom, how
a person makes a Tiyamom.
Taib
another important issue if a person doesn't find
if a person does not
find water and also doesn't find sand.
According to
the people that say you can only make
a Tayamun with sand. What does the person
actually do?
Nam, let's just say remember earlier I mentioned
that the ulama they
have regarding this issue. Some they say is
only specific for sand and some say everything
that basically goes off the earth.
Those that say
only the things that go off the earth,
they see the opinion also that a person
does not pray with anything
if he doesn't find water and likewise,
send.
Due to Imam Abu Khaira Rahmatullahi
a'layhi chapter in his sahih bab,
If a person does not find Turab and
also Ma'am, what does he do? So he
used the Hadith of Aisha Radiallahu Anha
when they went out for a battle.
This was before the Tayamun,
the ayah, the verse of Tayamun came down.
What they actually started doing after not finding
any thing to do, or they didn't know
what to do after they never found any
water,
they prayed without
They prayed without water.
So Imam Bukhari extracted from this.
They have a person does not find water
or even sun, he prays without.
Without.
Okay.
Basically, the from my Imam al Bukhari, rahmatullahi
chapter in a saih.
Imam al Bukhali, rahmatullahi alayhi chapter in a
saih. Now if a person does not find
water and also do not find sand.
Earlier, I mentioned as an Iqtaq regarding the
issue. Some say you can only use sand.
Some say you can only
you can anything that comes off the earth,
you can use it as a purifying agent.
If we go by the first opinion that
you can only use sand,
they hold the opinion that if you don't
find water and also sand,
you make wudu for example you pray without
any wudu and also without sand.
Due to a Imam al Bukhari he mentioned
a saha and the Hadith When the Sahaba,
they came out for an expedition.
They did not find any water.
And the ayah, the verse of Tiamam never
came down yet.
So what did they actually do? They started
praying without any water, without wudu.
So the ulama, they derive from this like
Imam al Bukhari that if you don't find
water and you don't find any sand, you
pray without any of these two things.
It could be a bit confusing but Allah
bash inshallah. But inshallah the kulah says that
anything that comes off the earth like the
trees, you want to make wudu and you
don't find water, Naam, you start using these
things
in order to make a tiramun.
Do you know some of the hadith that
we mentioned earlier?
Another important issue,
if a person now,
he fears
that
if he makes wudu
or if he has a bath in the
morning due to him being in a state
of jannahah,
there is gone is going to have a
harm
upon his life or upon his skin or
anything like that. What does he do?
Nam is a very important issue as well.
If a person now, he fears
sickness,
or death,
or fears that if he doesn't,
or if he makes wudu, that he's gonna
die of thirst,
or he's gonna become very thirsty.
Na'am, what does he do? He makes tayamun.
For example, now in the morning,
very very cold.
And we ain't got any,
what do they call the
Boiler.
Boiler.
You don't have boiler
or anything to heat the water and the
place is absolutely freezing.
You fear if you start having a bath
now or we start making wudu with cold
water, it's gonna bring a real illness to
you
or it's gonna absolutely kill you
or bring any sort of harm to you.
What do you do?
Imam Bukhari holds the opinion that
a person makes
true to the hadith of Abdullah ibn Amr
ibn Aas.
He,
in the morning, went to a state of
janaba.
Okay? So,
what did he actually do? He made to
yamum.
So some of the sahaba went to the
Prophet
when he called, Abdullah ibn Amr ibn asked,
what did he say? Why did you do
this? He goes,
he mentioned him the Ayat
Do not kill yourselves. And he goes, I
failed I'll become distracted.
Why due to the severness of the night
which was very very cold. So he made
Tayamun and the prophet sallallahu alaihi wasallam smiled.
Naha'am, he didn't make any sort of disapproval
to him. So what does a person do
now if you don't have a boy or
it's very, very cold or he fears for
himself some sort of harm is gonna come
to him.
For example, in the mornings and that he
this person makes Tayamam.
Insha Allah, Yahuwani apologize for
the delay today
due to unforeseen circumstances and Insha'Allah next week
we'll have a lesson regarding some of the
things that break. Lasiam,
some of the things that break
the fasting which I see to be very
very Munasih because we are coming close to
Ramadan,
Nam.
And, after Asif that day, I'm giving a
lecture in Lessar whoever wants to come
regarding the virtues of Ramadan and also the
some of the ways of how to get
the best out of Ramadan.
Whoever can come in less than Mizra al
Furpan.
Next week. Next week, Na'am. After this lesson
here, I'll be going there giving a lecture.
Whoever wants to come can come. Insha'Allah.