Abu Taymiyyah – Al Mubaadi Al Mufeedah 12
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By the virtue of Allah Subhanahu Wa Ta'ala,
we finished
from the chapters of and
in this lesson inshallah
we shall be moving in to the next
phase of the book
where it speaks about the principles of.
The Sheikh, may Allah
preserve him and raise him.
He began this phase off by starting with
the Hadith.
It has been narrated on Abu Umama
that he said,
I heard the Messenger of Allah Subhanahu wa
ta'ala give a sermon
in the farewell Hajj.
He said fear Allah
your
Lord and pray your 5 prayers
and fast your month
and give the Zakat of your wealth
and obey the one in charge of your
affairs.
You will enter paradise
of your Lord
and it is a Hassan hadith
the Sherr
started the book with Aqid and Tawhid which
is the most important thing in our lives
in our religion.
We all know the hadith of Ma'ad
when
the prophet
sent him to Yemen
he said
call the people to worship Allah
alone and you worship Allah
and if they accept this then call them
to establish the 5 daily prayers
and if they accept this call them to
pay the Zakat
to those who are poor. So we understand
from the hadith that the most important thing
in our lives is the 'Aqeedah,
is the tawheed
singling out Allah
and the one that comes after it is
your prayers, meaning the affairs of fiqh,
meaning the affairs of fiqh. So if a
person
has to heed
and does not know how to pray and
does not know how to permit or perform
many of the Ibadat
and many of the other things. This person
is still a Muslim. He's still a Muslim,
but it's an obligation upon him to learn
how to do these things.
Okay. And the other way around, if the
other way around a person
does not know Tawhid,
doesn't
worship Allah
in the correct manner, doesn't single out Allah
in the correct manner and he's a Fatiha
He's a Faqih, meaning
he is a person who is established in
fiqh
but doesn't actually single out Allah in the
correct way, this person cannot be a Muslim
by you.
We move on to number 51
Every act of worship
must have with its intention,
and the place of the intention is the
heart,
and the proof is the hadith of Umar
ibn Khattab
that the prophet
said: Verily the deeds are only considered with
the intention.
We all know this hadith
which is very very famous
and you find most books they start with
this hadith.
Verily that these are only considered
with the intention.
Many of the Imma have spoken about this
hadith in a very positive way.
Imam Al Khattabi, he said a person that
is writing a book or authoring a book,
there shouldn't be a person that's doing that
except to start the book with that hadith.
Why? Because this hadith talks about the intention
of the person.
Any action that you do and you don't
do it for the right intention Allah Subhanahu
Wa Ta'ala does not accept it from you.
For example, now you find that a person
might follow the janaza.
Okay? Or he might go visit his friend
that is sick,
and he only does this because the people
are doing it,
but he doesn't actually do it and intended
to be Ibada.
This act of his, he is not rewarded.
The fundamentals of Islam
are based upon 3 hadith.
The first hadith that I mentioned was
the second hadith that I mentioned was
whoever
innovates an affair into our religion will have
this rejected
and the third thing that he mentioned
the halal
is clear
and the Haram is clear
and between these two things,
are affairs that are doubly,
are based upon doubt,
okay? The reason why he mentioned the second
hadith because if a person
leaves off those affairs that don't have any
connection to the religion, this person is safe,
and he doesn't wage war against the sunnah.
* halalubayin wal Haramubayin, the reason why he
mentioned this, is to leave of the affairs
that are doubtful.
The deen is very very clear and you
find some affairs that are doubtful
that might have effect on a person's religion.
So in any case, as long as he
knows what is halal and haram and he
leaves these things off
and he does these things and he leaves
off the Dawley affairs this person is in
a good state
and ibn Rajabrahmatullah
he mentioned a very important statement and he
said
Hadith
ahadil ahadil ahadith allatiaduraalainidin
This hadith is from the ahadith
that the whole religion
is basically goes around it,
because most of our religion is based upon
what? Ibada,
actions are mentioned in the Quran that should
we should be doing.
Okay? If a person does not have the
correct intention then this person will not have
his action accepted.
Just like for example, selling a brother in
a car
you find that people may fast
due to different reasons.
You find people, they fast because everybody is
doing it.
And this is the affair of the Munafiqeen.
Look what will happen to them on your
when they're inside the grave. It was mentioned
in the hadith
that the angels, Munkar and Nakir, will come
to the person
of the Munafiqin and likewise the Kuffar. They
will ask him,
He said
I heard the people say something and I
said it as well
and likewise the affair of the person that
fast because of the people when they were
doing it I saw the people they fasting
and I done it as well
Okay. And you find people that have different
intentions.
For example, a person, he fasts
in order to gain good health,
Maybe based upon a fabricated hadith,
sunu tasahuh.
This hadith is absolutely more fabricated.
Okay?
Not that fasting actually gives you good health.
It actually does. But some people's intention is
order to what? To have a nice body.
Okay?
And likewise, men and women.
You find men, they fast in order to
get nice bodies.
Okay? Then he can he's able to wear
a very tight shirt. Mashallah, the muscles you
can see it. It's very, very
appealing to the eye, and it goes to
women as well.
So a person's intention needs to be very,
very correct of whatever he does.
Assallah
Okay?
A person, when he is committing any sort
of Ibadah, whether it is following the Janazah,
whether it is praying, whether it is fasting,
pay Zakat, he has to do a solely
for Allah
so this issue is very, very important.
Number 52:
To pronounce the intention
verbally is a Bid'a
And the proof is the Hadith of Aisha
that the Prophet
said:
Whoever invents in this affair, meaning the affairs
of the religion, not the affairs of the
dunya,
of ours,
that which is not from it, it is
rejected.
Muttakkun
alay
transmitted by al Bukhari and Muslim.
Okay, The nia, it normally takes place in
which place? It's the heart.
Okay? And dikr normally takes place on a
tongue. So when a person
now changes the whole form of this ivada,
has absolutely no
basis in the religion. The intention normally takes
place in the heart, it stays in the
heart, and it doesn't come on the tongue.
Number
53,
when it is said to you what is
bida?
Say it is that which has been invented
after the death of the Prophet Sallallahu
Alaihi Wasallam
with the intention of worship
without any proof for it from the Quran,
from the book and the sunnah.
Okay? The Prophet
made it very, very clear for us in
his time
and the Sahaba were there and they saw
from the Prophet sallallahu alaihi wa sallam's actions,
his beliefs and likewise his sayings.
So, for a person to come today
to do something that the Sahaba
did not do,
we say to this person: Are you more
knowing of the Deen than those Sahaba?
Are you more knowing
than the Sahaba of what you're doing?
The Sahaba
were the best of the nations, when the
Prophet
The best of the generation is my generation.
And those are after them, and those are
after them.
Okay? And likewise,
whatever was in religion
on that day will not be religion on
this day, okay? So it's very very clear
that we stay upon what the Prophet SAWHAB
and the Sahaba stayed upon and whatever they
done we do and we stick to it
and we don't
innovate anything into the religion and that brings
to mind a very important hadith which was
narrated by Muslim on the authority of Amr
ibn A'as
when the prophet
said
There wasn't
a prophet before me, except that it was
a right upon him
to inform the people of every khair
and to warn them of every shirk of
every evil. So the Prophet done that and
he completed the religion Allah Subhanahu Wa Ta'ala
completed the religion
with Yaaniyah through him
the day when I completed the religion. And
likewise, Allah mentioned in the Quran
and we haven't neglected anything from the book
meaning the Quran is complete and there's nothing
deficient from the book.
Number 54:
Allah
has created water
pure in itself
and the purifying agent.
It purifies an najasat,
types of impurities
and al hadith,
those things that nullify
the ritual state of purification,
And the proof is the same in Allah
And we send down from the sky water,
the istahhur,
pure in itself and purifying agent, meaning you
can use it and likewise it cleans something.
And he sent down upon you from the
sky water to purify you thereby.
Okay? We use the water in order to
establish our prayers. Okay? When a person makes
wudu, he uses water. Okay? So this is
something that Allah Subhanahu Wa Ta'ala has made
permissible for us to clean ourselves and likewise
to use for our Ibadat.
Number 55:
what does the person
who wants to enter the Khala
say? Meaning the toilet and place where a
person relieves himself.
It has been narrated on Anas ibn Malik
that he said: The Prophet
then he would enter the khalah, he would
say,
Oh Allah,
verily I seek refuge in you from Al
Khubuth,
the male jinn and Al Khaba'ith, the female
jinn. Muttafakun
alay transmitted by al Bukari and Muslim. This
is a dua
where a person
reads when entering inside the toilets.
Okay. Just a good benefit
regarding this, you find some
toilets that are very, very big.
Okay.
For example, now inside the masajid,
you find when a person enters you find
the place to make wudu there and likewise
you find the little slots of where a
person relieves himself.
Does a person read this dua when he's
entering inside the complete
bathroom or does he actually read it when
he's entering into the little slots? Okay, I'm
talking for example about the ones inside the
Masajid. The ones inside our house are a
bit different. As soon as you go in,
you find a toilet there and likewise the
bathroom on your left
on your right, or wherever it might be.
As for the massages, you find a very,
very big,
rooms where you make wudu and likewise, you
perform
and you relieve yourself.
Some of the elements they were asked, they
said a person only raises to aa when
he entered the side a little slot.
Okay? For example, now you walk in, you
find a place to make woodu. Okay? As
soon as you want to enter inside these
little slots of where you relieve yourself, that's
when you read this Dua.
Number 56
from the manners of relieving oneself
And this hadith as well shows how complete
this religion is.
He has been narrating, I see Radi Allah
that he was said to him your prophet,
your prophet has taught you everything,
even how to defecate,
he's trying to take the mick out of
him.
He said yes, he has prohibited us from
facing the qiblah,
while defecating
or urinating,
and from making a sinja, wiping
clean the private parts
with the right hand and from making a
sinja
with less than 3 stones.
Okay?
This is so, the Deen of Allah subhanahu
wa ta'ala is so complete that he even
taught us how to use the toilet.
Okay? And the Salman al Faris is replying
to this Jew who tried to tell him
in a sarcastic or mockery way
that your prophet has even taught you how
to use the toilet.
Some
relating to Istinja,
Istinja
and you find the word called Istinja as
well.
Okay? Istinja
is more specific than Istinja.
Istin Istigmar is more specific than Istinja.
The meaning of Istinja
is to clean yourself with stones.
Okay? Even though istinja,
yani goes under it, cleaning yourself with stones
is more general.
There's a difference between
and Okay? And is more general than
under it goes
things that you clean yourself with, for example,
like manadeel,
like tissue,
or maybe a hand handkerchief,
and likewise stones
and other things
that a person might clean himself with.
As the meaning of
more specific
than the general meaning of is
to clean yourself
with stones.
It comes from the word jamara.
Okay? And when a person goes on Hajj,
he goes to the jamara.
The place where you, That's where the word
came
from. Okay? So when the word istinja is
used, it is more general than istijmar.
And when the word is used, you find
it in the books of.
Okay? It is referring to cleaning yourself with
stones.
Okay?
Okay.
What can you clean yourself with and what
can't you clean yourself with?
In the Hadith, it's very clear. The Prophet
told them not to make Istinja with less
than 3 stones. Can a person make Istinja
with 1 stone? The answer is
no. The answer is no.
Okay? There's a hadith where the Prophet
he told the Sahaba
to make Istinja witteran,
okay? To make Istinja witter. We know that
witter is 1357,
okay?
This hadith
has been taken out of its generality
to this specific hadith.
Even though when the Prophet
said make istinja a wittaran,
goes under it 1,
3, 5 and etc.
But this hadith takes that generality out and
makes it more specific and tells the person
not to make his sinja except with 3
stones.
Okay?
And there's another hadith.
The prophet
told one of the Sahaba.
I think it's Anas al Malik, the hadith
is in Sahih al Bukari,
that when the prophet was
relieving himself, he told him to bring
he told him to bring stones for him.
He told him to bring stones, but he
told him not to bring Adam and
the meaning of Adam and Rot is
bones and likewise dry defecation.
For example now you find that when a
horse
excretes,
okay, he leaves it then it becomes very
very hard
the Prophet
prohibited a person to clean himself with bones
and likewise
the defecation of a of any sort of
defecation from the animals, that's called the roof.
Is that clear?
Okay.
The reason why a person cannot clean himself
with defecation
is because
this is the food of the jinn.
This is the food of the jinn and
they
eat this. And this is the reason why
the prophet
prohibited a person from
cleaning himself with
the
bones.
Saib,
number 57,
The prayer is not valid except with Udu
ablution
and the proof is the Hadith of Abu
Hurayrata Radiallahu an that the Prophet
said, the prayer of the one who has
a hadith nullified his wudu
specifically
by that which exists the private parts,
is not accepted until he makes wudu
transmitted by al Bukari and Muslim,
and it has been narrated by ibn Umar
that the Prophet
said: prayer is not accepted
without ritual purification.
Muslim transmitted this.
Okay? This hadith is very very clear: a
person cannot perform
the prayer except with Wudu, whether the prayer
is Wajib and whether the prayer is Nafil,
meaning from the prayers that are superrogatory.
Okay?
Babe. Number 58,
the body parts of the wudu.
The face
along with the mad mother,
rinsing the mouth and the Eastern sharp,
snuffing water of the nose,
and the two arms are washed to the
elbows.
And the head is white,
and the feet are washed to the ankles,
and the proof is the same in
O you who believe,
when you intend
to perform the prayer, wash your faces
and your arms to the elbows
and wipe your head and wash your feet
and ankles
and insha
Allah I'm going to as the lessons go
on clarify to you what is from the
sunnah,
what is the Wajib and what is from
the Arkaan of the Wudu and likewise from
the salat.
There could be a few actions that you
do inside the wudu,
and some that you might leave off and
your wudu is still sahi.
Okay?
Everything mentioned in this ayah,
for example now washing the face
and also washing
the hands to the elbows
and wiping your hair
and also washing your feet to your ankles
is from the Arkaan of the UHdur,
from the pillars of the there's
a difference between pillars, Yjibat
and likewise
As for everything mentioned here, it is aroknun,
and the meaning of rokn if he was
to leave it off, that particular Ibad will
become nullified.
Okay? That particular washer will become nullified.
So if a person now was to leave
off washing his face inside the wudu,
what would they do?
A person needs to make that wudu again,
a person needs to make that wudu again
speak a lot more
about wiping the hair.
You can wipe your hair in 4 different
cases,
4 different types,
And every single time that I will mention,
it has a hadith.
Okay? It has a hadith. But before we
go into this, I wanna mention something else.
Okay? How many times does a person
wash these body parts?
In some cases you might be able to
do 1, twice or even 3 times, but
some are better than the other.
Imam Bukharil Ahmadullahye a'layhe
chapter in his sahih
bab alwadhu
maratan maratan
the chapter of washing the body parts once
once,
okay, and he used the hadith of ibn
Aqbas,
where the Prophet SAW
WASHED THE BODY PUTS ONCE, ONCE,
okay? So this is something Permissible.
Then there's another hadith, Imam al Bukhari Rahmatullahi
Shapted Bab alwadoo
maratein maratein,
the chapter of washing the body parts twice
twice.
And he used the Hadith of Abdullah ibn
Zayed, where the
prophet
Washed every body part twice twice
and then you have the third example
Imam Bukhar Rahmatullahyeh
aalehi in chapter day Bab alwadhu salasan salasan,
washing the body parts
3 times 3 times and he used the
hadith
of Uthmar ibn Athaan and whoever
wants to know the complete
way of the Prophet
he should go back to this hadith, because
it's the most complete
and the best type.
The prophet
when he made the Wudu Uthman
ibn Affani
narrated it, and he mentioned at the end
of the
he mentioned at the end of the hadith
And whoever
makes the wudu like this wudu,
meaning the wudu of the Prophet
when he done it 3 times, 3 times,
then Allah
will forgive his past sins.
Okay, InshaAllah, the Prophet is gonna make other
carrying on from where we left off.
We were speaking about the best kind of
wudu where the prophet
Washed every body part 3 times, 3 times.
Uthman ibn Hasanir radiAllahu anhu
narrated the hadith and then the prophet
mentioned after performing that kind of Wudu,
whoever performs like the Wudu that I just
performed then Allah subhanahu wa ta'ala forgives his
past sins
so you understand from this hadith even though
the first hadith and the second hadith are
Sahih and it's permissible for you to do
it the third one is the best kind
of way
the third is the best type
okay when does the person actually use the
first one or the second one it is
not from Hikma from wisdom that when you're
inside the Haram and you're in very very
tight situations
okay? You find in some cases where you
can't find water
even inside the Haram, okay? You find people
that have bottles and things like that and
it's very, very crowded and the salah is
about to be performed.
You find people they take the water and
they start
33 and everything and it's very very crowded
as well. In this case, a person
can, if he has enough water, wash every
body part one time, one time. Or he
can do the YJ bath and likewise, Arcan
and leave up the sunal, etcetera like this.
And, inshallah, I'm gonna shed more light on
there
as we move on.
So as I said before, everything that is
mentioned in that aya, okay? You have the
translation there is aruklum in arkani
okay?
And speaking more about wiping the hair
we mentioned earlier that a person washes every
body part one time or he does it
twice or he does it 3 times.
The wiping of the hair is exempt from
this
ruling.
What you do only with the hair is
wipe it once,
wipe it once,
and the hadith for this is the hadith
of Ali radhiallahu anhu which is narrated by
Abu Dawood and he was mentioned by Imam
Mukherre Rahmatullah
in Jannah As Sahih,
okay? That the Prophet
that he wiped his hair one time,
okay? This is exempt
from the washing of every body part three
times.
What is more related to this issue,
that person
might be in 4 scenarios
regarding washing or wiping the hair
if a person is wearing an imamah
everybody knows I think why an Imama is
a turban,
okay? There's a hadith that the Prophet Sallallahu
Alaihi Wasallam
Wiped over the Imama
this is one scenario that a person can
do, he wipe over the Imama and hadith
al Bukhari on the authority of Amr ibn
Umayyad Tamari,
So a person can do that.
A second scenario,
okay, that the Prophet
did in the Hadith as a Muslim on
the authority of Mookirm Nesharib that
he wiped over his hair and likewise wiped
the nasia.
The meaning of nasia is the hair on
the front.
So he wipe on that part and likewise
the rest of the imamah.
Okay? So that's another scenario.
3rd type, a person does a normal one
and he wipes on his hair from the
top all the way to the back,
and this is the hadith of Abdullah ibn
al Zayed is in Bukhari.
And 4th scenario,
it was also narrated in Bukhari on the
authority of Abu Dhabi nazayed, that he would
go from here to here, and then he
would come back,
From here all the way to here, and
he would come back.
So that's 4 scenarios, and every single scenario,
the person does it. It is permissible and
is correct.
Okay. Another mess Allah, which is very important
as well, that brings doubts to the people
and a lot of wusswas,
When a person is wiping his hair,
sometimes he makes the intention to wipe all
of the hair, but he leaves some off,
okay, unintentionally,
Maybe a few hairs because some people, they
have very, very short hair. Not everyone's blessed
with beautiful hair, young hair that is very,
very long. Okay? That you can get very,
very easily.
Okay? So a person, he makes the intention
to do Istiab of the whole hair, but
he doesn't actually get every single hair. There's
an Ijma that Ibn Abdelbar
he transmitted that if a person was to
make the intention of wiping the whole hair
but he leaves some off unintentionally
then
instant sharp
and likewise instant sharp.
There's a difference between the 2, instant sharp
and likewise instant sharp.
Instant sharp is smuffing water of the nose.
Smuffing water of the nose, and Istin tar
is to blow back down.
Okay? When a person makes wudu,
okay? He does the Magmala and likewise the
eastern shah at one time, meaning he puts
you inside and likewise puts you in his
nose as well.
Okay? Shafi'ahir Ahmad, habida Allahu Ta'ala, the Mufti
of Yemen,
made a very important statement in one of
his jureus
that
when a person only does Istin Shah and
does not do the Istintar,
it is still correct that this person has
not fulfilled the full
way of,
washing that particular
action.
Okay? So it's from the complete way of
washing your nose that you do is thin
sharp and lightly thin soft. When you snuff
it back up your nose, you also take
it down.
Okay?
Just one other thing I would mention I
would like to mention, I was telling the
brother in the car as well.
Something that happened yesterday,
and it really really affected me,
and I just wanna share with the brothers
as well.
And it all goes back
to his great blessing of Al Iman, that
Allah Subhanahu Wa Ta'ala has bestowed upon us
the Ni'am of Islam,
Because when a person becomes Muslim,
he begins to learn the deeds of Allah
and he learns about the Qadr of Allah,
The decrees Allah Subhanahu Wa Ta'ala said.
Allah of the Kufar, they don't know anything
about the decree.
Okay? What basically happened yesterday, there was a
person
working with me,
and he
and we're all going through training.
We're all going through training.
So in order for us to get the
job, we have to finish the training, so
we are ready to actually
do the job.
And this individual was so so bad at
the job, and he really needed a job
as well
He's been looking for a job since September,
found the job was over the moon,
and he feels like it's impossible, he believes
in a job that said his life is
over.
So
after this person learning his fate that this
job is not for him,
when he was given break time, what he
did was
he walked to the bridge there's like a
bridge next to the place that I work
and under it is a highway,
okay, and it's very very
there's a very big distance as well. So
basically, what ran through his mind,
to
throw himself off,
that's what ran through his mind,
so he came back, he didn't actually do
it, and he came back, so they asked
him why was you late? He goes I
went and walked to the
bridge, and he said to the supervisor
I didn't think actually people would kill themselves.
So you can see this person, where his
mentality is going, he actually thought about killing
himself. Why? Because of him not being able
to do the job,
and now that he can't do the job,
he's gonna lose it, and once he's gonna
do, he's gonna go back home no job
so Wallahi when they told me after I
was about to like, he was a very
nice person,
Yani,
a person that, wallahi, very good ethicist, I
even thought about calling into Islam,
calling into Islam. And then what started going
through my mind wallahi, the people
when they don't have a job, they don't
know the risk is written down.
The risk is actually written down, even the
Kufar
Allah Subhanahu Wa Ta'ala provides them. How many
of the kuffar they have money? Where did
it come from Allah subhanahu wa
ta'ala? Okay? They actually
don't know that this thing is decreed and
their risk is written down. So as soon
as he loses his job, nothing.
He doesn't know how to go back to
Allah subhanahu wa ta'ala to make dua, to
ask Allah to provide for him, he would
go and kill himself. Most of you know
London Bridge in London,
the box 17 goes there,
At one point, they have security guards there.
Why
people that lose their jobs or they become
depressed, they go kill themselves?
They have security guards there to protect the
people from killing themselves.
He loses his job, no iman.
Wallahi was started running through myself wallahi I'm
richly about to start crying.
I had the ball with me I started
running writing down the
And we shall examine the people with hope,
fear,
hunger, loss of wealth,
okay, death
and also Tamaraat, blessings,
and we shall give glad tidings to those
that are patient.
I started writing it, rubbing out, writing it,
rubbing out writing it, rubbing out
so affected about a person
little did I know that the risk is
written down
and the wonders that faith does to a
person,
Wala is amazing. These people that don't have
faith, and this is their abide, this is
what they do.
Just thought about sharing that to you and
showing you the importance
of Allah subhanahu wa ta'ala
has actually given to us, I was out
of work for maybe like 10 months
making dua to Allah subhanahu wa ta'ala a
person goes through in to hand,
test and things like that just one day
I was walking inside a city center I
see this company, the advertising,
just out of the blue.
You can understand from this that your risk
is written down. It's gonna come to you
wherever you are,
but you have to at least try and
move, look for it. Now I'm not sitting
in the Masjid and waiting for my risk
to come.
Now I'm a person should try and make
dua, connect yourself to Allah subhanahu wa ta'ala
and look for it. Now I'm at the
same time for your trust in Allah I
was working the company they're recruiting why did
my friend he went online applied for me
and ended up getting the job?
Now I'm after dua, like hardship, like the
amount of trouble that to go through, the
amount of
trouble the family is in, they needed help,
etcetera, and things like that. Yani, just to
show you the Ibra, the example, and
Jani, the like they call it what do
they call in English? The moral of the
story is that a person, Jani, wherever is,
risk is, he will come to him. All
he has to do is make.
Return to Allah
and ask him
and to be
in a stighfar,
making Istighfar to Allah
I
used to see that, Wala used to see
the Athar of making Istighfar to Allah
you find that risk comes to you quicker
and increases your risk because your risk can
increase.
Allah
tells us about Umunush
when Allah tells us about Umunush when
Nuh
said:
I said to my people, seek forgiveness from
Allah
make a staghfar and he will forgive your
sins and then he says after 1 ayah:
and I will disperse you with kids
and also with provision. So this is mean
as Babi, it's a different risk,
like a person gain an increase ment inside
his wrist,
and another way of a person
increasing in his risk is
seeking knowledge with Allah
seeking the knowledge of Allah
There's a hadith which is narrated by Sirmidi,
and you can find a hadith in that
there was 2 people, 2 brothers at the
time of the prophet sallallahu alaihi wa sallam.
1 of them
used to sit in the halakat of hadith
in the gatherings of hadith,
one of them used to work,
the one that was working when I complained
to the Prophet
because I'm working and he's sitting in the
Halaka, he said to him La Alaka Turzaqubihi,
perhaps you're being provided
because of him,
The individual is sitting in the Halaka seeking
knowledge, so you understand from this that seeking
knowledge
is a means of getting
risk, and another means of getting risk is
getting married.
Okay? Of getting married. Allah
says in the Quran
Okay?
And get married
and if they are from those that are
poor, Allah
will increase them in wealth
just because of you getting
married, so that's another means of getting an
increase
in the risk and one more,
which is making your hereafter your main goal.
I can't remember the exact hadith, but it
says in the hadith
that
or something like this whoever make
can you mention the hadith?
Something like that,
you can understand from the hadith that person
that makes the hereafter,
his himma, his main objective,
then Allah will make the risk come to
him,
pulling, like very, very quickly.
Next to the hadith, but you understand from
this, there's ways of your risk being increased
and getting more risk, and there's different types.
So a person should try with the best
of his ability to seek these kinds of
means, and we ask Allah
to keep us firm upon the deen of
Allah
because people, they enter into Islam. As soon
as they're afflicted, they leave the fold of
Islam and they seek
other ways of getting risk even though it's
in Haram way and things like that. We
ask
Allah has bestowed upon us this great Ni'mah,
and
Allah
might make this a way that we stay
more firm upon the religion, because when we
think Allah
increases us upon
what we have, Allah mentioned in the Quran
and when you thank I increase you, when
you thank I increase you, so we ask
Allah Subhanahu Wa Ta'ala to keep us firm
and to keep us firm upon the sunnah
and keep us firm upon seeking the knowledge
of Allah subhanahu
wa ta'ala.
Okay. Great.
The prophet is asking if a person
oversleeps on a salat, what does he do
after waking up? The prophet
mentioned in the hadith that was narrated by
Bukhari
If a person sleeps
or forgets to pray, then his expiation
is to pray when he remembers or when
he wakes up.
So the hadith is when a person forgets
or he oversleeps as soon as he wakes
up he makes that prayer that doesn't mean
a person makes that a habit
Khalas Yani, does it by purpose, oversleep, Khalas,
I wake up, I'm gonna pray then. It's
not like this. Obviously, in a case when
a person actually forgets or oversleeps.
Now I'm and this individual
prays after waking up
and
Yani, Yani Yani remembering that he's actually mister
Freya.
Yes, baba.
Insha'Allah, it's coming in the book, but I'll
mention anyway. The Prophet
mentioned in the hadith that was narrated by
Abu Dawood
that one time the Sahaba they were
on Safar He goes
The Prophet
ordered us to wipe upon the tasakin,
and the meaning of tasakin
is everything that goes around the foot, warms
the foot,
okay, everything that warms the foot.
For example, like socks or for example, if
you have shoes on and it's difficult for
you to take it off, what you can
do is wipe upon the socks
and etcetera.
I see it. Yeah. Yeah. It's following me.
You know, I see it's not Yeah.
Yeah.
If a person,
takes off his socks,
puts his socks on,
a person has a night
a person has a night in order to
wipe upon his socks.
Is that clear? But if you break your
wudu and
you've taken it off
and you put it back on, then you
have to basically wash your feet and then
put it back on.
And you've gone to sleep.
Okay.
Yeah. Yeah.
Yep.
Yeah. Okay.
Yep.
Oh, yeah. Yeah. Yeah. That that's okay. Yeah.
I thought you meant maybe if I wake
up after because sleeping
breaks all of them. No? Yeah.
Okay.
It becomes compulsory when you leave the Wajjibat
when you leave the Wajjibat if you leave
the arkhan of the salat
for example now you leave the Fatiha
in one of the one
of the raka'ah
what you do if you left the faa
we all know that the Fatiha is an
oqlimin alkan of salat pillar from the pillars
of salah what a person does after finishing
for example for one of them wasn't accepted
because he left the Fatiha.
Some ulama, they hold the opinion that the
whole salah goes to waste or become nullified.
Some of them, they say you do an
extra rakah after.
Okay? In this case, what you do is
pray another rakka after you do salasol, and
likewise when you leave the wajibat,
for example now,
Okay.
What what can you Insha'Allah,
the next week, we, we speak more about
the issue, because the first thing I'm in
the south for forgetting something extra and also
something minus in the salah, Inshallah we