Abu Taymiyyah – Al Mubaadi Al Mufeedah 10
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By the father, the virtue of Allah subhanahu
wa ta'ala will reach number 40
Where
the begins
to seek about
the unseen.
He says in
question 40,
when it is said to you, does anyone
other than Allah
know the
that which is completely hidden.
Say, no one knows
the
except Allah subhanahu wa ta'ala. And the proof
is a statement of Allah Subhanahu Wa Ta'ala.
And with him are the keys
of the grave. No one knows them except
him.
From this we understand that the unseen
is only for
Allah No one from the human beings
knows the unseen.
Even the Prophet
doesn't know the unseen. This is something that
is specific
to
Allah As for anyone that tries to claim
that he knows the unseen,
this would be an act that would take
him at the 4th of Islam.
The Prophet Sallallahu Alaihi Wasallam Allah Subhanahu Wa
Ta'ala calls him in the Quran.
I do not
own any sort
of harm or benefit to myself except the
Allah
decrees.
And he
said, Had I known
the unseen,
I would have
been excessive
in using it,
in using the unseen,
which clearly shows in this Ayah that
the unseen is solely for Allah Subhanahu Wa
Ta'ala and likewise the Prophet Sallallahu Alaihi Wasallam,
he does not know the grave. And Allah
Subhanahu Wa Ta'ala mentioned in the Quran.
Apparent to anyone.
Except
those who Allah subhanahu wa ta'ala is pleased
with from the messengers.
If Allah Subhanahu Wa Ta'ala wants to show
some sort of the unseen to the Prophets
or the messengers, he does this For us
to say that the or
the prophets or any of the human being
know that they've like Allah
knows it, then this is firmly incorrect
and it's not from the creed of Ahlul
Sunnah.
And likewise we have people now that claim
that the Prophet Sallallahu Alaihi Wasallam
or they should
some things that are specific for him, for
Allah Subhanahu Wa Ta'ala
and
There's some things that are specific for him
for Allah Subhanahu Wa Ta'ala and it stays
specific for Allah Subhanahu Wa Ta'ala.
Number 41.
When it is said to you
when will be the final hour?
Or when will the
And the proof is a statement of Allah
Subhanahu Wa Ta'ala.
Verily Allah alone has knowledge of the hour.
And his statement
For him alone is attributed knowledge of the
hour.
And the statement of the prophet
Allah
told us that the hour
is like far away like the blink of
an eye, or it's even closer. And the
prophet mentioned to us 1400 years ago
when he said,
he said, I have been sent,
and me and the hour are like this.
So he connected
He connected his thumb
and the middle finger
to show you how close,
to show you how close, I mean, the
the
middle finger,
and the one next to it.
This one, this 2. He connected the I
don't know how to say this in English.
What do you call the What in English?
I am. Well,
Okay. The index finger. Yeah. Okay. Basically, if
you look on your
it's my left hand. My left hand. If
you look at your left hand, the one
after the
it's my left hand, my left hand. If
you look at your left hand, the one
after the thumb and the one next to
it. The one after the thumb, the one
next to it, The Prophet
he
mentioned that me and the are like this,
that close. From what we know is that
the hour is close as for anyone saying
that the hour is gonna be at this
exact time. It's gonna be at this exact
time or this exact Friday, like was mentioned
in the hadith which is narrated
by Malik on the authority of Abu Hurairat
Radiallahu An. That the Saa' will be on
a Friday.
Of Abu Hurairat Radiallahu an that the sa'a
will be on a Friday.
But we don't know which year it's gonna
be, in which month it's gonna be or
any other time or the exact moment, all
we know what the Prophet Sallallahu Alaihi wa
Sallam told us and that's it.
As for some of the people, they try
to calculate that
that the middle finger stand for a 1000
years and the one next to it is
a 500 years.
We don't know about this
and, Allah knows
best.
We say what Allah mentioned
in the Quran, verily Allah alone has knowledge
of the hour and some of the things
that are related to the hour that the
prophet Sallallahu Alaihi Wasallam mentioned.
When it is said to you, how
When it is said to you how many
other conditions? Number 42. When it is said
to you how many other conditions
for a deed to be accepted?
Say 3.
So and the first one is Islam.
Meaning a person has to be a Muslim
in order for his deeds to be accepted.
The sheikh then said, so the disbeliever,
Allah does not accept his deeds. And the
proof is a statement of Allah subhanahu wa
ta'ala.
World.
And the world
is the world is the world. And the
world is the world is the world. And
the world is the world is the world.
The
to be a Muslim. If a person is
a
and he is spending in the way of
Allah
day night, doing good deeds, even if he
prays or performs Hajj, or does any of
these acts, Allah subhanahu wa ta'ala does not
accept it from him. It does not accept
it from him.
And likewise, the Quran
and And what prevented them
from
having their deeds accepted is that they used
to,
that they were believers, that they were disbelievers,
those that disbelieved in Allah
So we understand from this that the first
action is a person needs to be a
Muslim. The first condition is that he needs
to be a Muslim,
a person of Tawhid, in order for his
needs to be accepted.
The second condition,
having sincerity for Allah
alone. And the proof is the same in
Allah subhanahu wa ta'ala.
And they were not commanded except to worship
Allah
being sincere to him in the religion.
And the hadith of Al
Khudsi, Abu Huraira.
That the prophet
said,
Allah said,
I am the most free from having a
partner.
Whoever performs a deed in which he joins
others as a partner with me, I will
leave it. Meaning that deed, and that
in which he joins as a partner with
me.
And we mentioned before as well the shirk
is 2 types. The first type which is
shirk al Akbar, the major shirk, the second
type, the minor shirk, and the minor shirk
is showing off.
The minor shirk is showing off. When the
prophet
he mentioned
in the end of the hadith, he said
narrated by Nisai.
Okay? When a person now does an action,
whether it is salat, or whether it is
zakat, or any other action, but he does
it to show off, or he does it
for someone else's sake, then this person's action
will not be accepted. Even if he does
it, it will not be accepted.
The second condition
is
The third condition,
to be in agreement
with that which the messenger of Allah Subhanahu
Wa Ta'ala was sent with.
And the proof is the hadith of Aisha
Radi Allah and the prophet said,
whoever does a deed, that is not from
our affairs.
Then it is rejected.
It is rejected.
A person might be a Muslim.
He might likewise have a Klaas,
sincere
actions.
Does it for the sake of Allah subhanahu
wa ta'ala.
But if he doesn't fulfill the third
condition, then this will not be accepted from
him. How many people, they're very very sincere
in what they do? For example, you find
people, they celebrate the birthday of the prophet
They're Muslim and likewise, they do it in
sincerity.
They think it's part of the religion, but
it's actually not. But Allah
will not accept this
action. Why? Because it's not in accordance
to the way of the Prophet
And it goes on in the hadith when
the Prophet said, whoever does a deed, is
not from the affair, from our affair, then
it is rejected. It is rejected.
So these three conditions, if any of them
goes missing, then this person's actions will not
be accepted.
Number 43.
When it is said to you,
how many are the types of?
To seek a means to get closer to
Allah Subhanahu Wa Ta'ala.
Especially when asking him for a need.
The uppermissible.
Number 1.
Through the names
and attributes
of Allah
And the proof is the same of Allah
There's ways in order to get closer to
Allah
And likewise, you have the way of going
straight, and asking Allah
for anything that you need. Allah
mentioned in the Quran.
Allah
said,
in in invoke me, and I will reply
to you, and I will accept your invocations.
And likewise, he said,
and if my slave, he asks me, I
am close. And likewise, you know the hadith
when Allah Subhanahu Wa Ta'ala comes down in
the final 3rd of the night, he said
whoever asked me, I will give
him. As for the, the point
is you find there's other ways in order
to get close to Allah subhanahu wa ta'ala
as well. And likewise calling onto him.
And from them is to get closer to
Allah subhanahu wa ta'ala when making dua through
his names and attributes.
Through his names and attributes.
And by you doing this, it's a
very
good
way or there's a very big chance of
your dua being accepted,
of your dua being accepted. You have the
hadith which is narrated by
on the authority of Bureidah Radiallahu An. When
the prophet
he said,
and
Allah This dua, if a person was to
invocate Allah
Allah by it, there's a very high chance
that
Allah accepts his dua. The Prophet
then said, after hearing this,
This individual after
Allah overheard him, he said, this person has
asked Allah with
his great name.
If he asks, then Allah Subhanahu Wa Ta'ala
answers. And when he invocates Allah Subhanahu Wa
Ta'ala by it, he
replies to him and accepts it.
So you have this way now of getting
closer to Allah
Getting closer to Allah with his names and
attributes.
And his statement of Allah
mentioned in
and admit me by your mercy into the
ranks of your righteous slaves.
The
second type.
The slaves
seeking a means to Allah to get closer
to Allah
through his righteous deeds.
And the proof is a statement of Allah
subhanahu wa ta'ala.
Those who say, our lord,
indeed, we have believed.
So forgive us our sins and save us
from the punishment of the fire.
And his statement,
Our Lord, we believe in what you have
sent down.
And we follow the messenger,
so write us down
amongst those who bear witness.
And from the sunnah, the hadith of the
3 from the rock,
cover them by the covering
the opening of the cave on them so
each of them may through their sincere deeds.
On the authority of Abdullah ibn Umar. By
you making dua and asking Allah
to accept your invocation through your righteous actions,
This is likewise a means to get closer
to Allah Subhanahu Wa Ta'ala. And you all
know the 3
that were stuck in the cave.
Okay? Which is mentioned in Sahihin.
1
of them, when they were stuck in the
cave, they decided
to mention their deeds and make dua to
Allah
of their deeds in order for Allah
to give them relief
and open
the gate for them or to open the
thing that was covering the cave for them
because they couldn't get out. One of them
was an individual
who was very very good to his parents,
was very very good to his parents.
And one night he stood all night long
with milk
waiting his parents to wake up because he
didn't wanna disturb them.
So we ask Allah Subhanahu Wa Ta'ala to
relieve them
by this righteous action that he done for
the of Allah Subhanahu Wa Ta'ala.
The second individual
was a person who loved
his cousin
very very much.
So one time, she asked him for money,
and he said
he was willing to give her this money
by the condition
zina with her, commits fornication with her, but
she told him do not open
the do not open the gate
except
in a halal way. So he left her
for the sake of Allah Subhanahu Wa Ta'ala,
he left her for the sake of Allah
Subhanahu Wa Ta'ala,
and he let her go and he gave
her the money. So when he was stuck
in the cave, he asked Allah Subhanahu Wa
Ta'ala to relieve them due to his righteous
action that he did. And a third individual
had a man working for him.
And this person one time that used to
work work for him didn't pick up his
wage.
Didn't pick up his wage that he was
working for.
So this individual one time he went. He
went, and he wasn't to be seen again.
So the owner carried on working for many,
many months. This individual came back to him.
He came back to him, and he said,
and he asked for his wage.
The owner
in the past few months,
he was working with the money. He put
it back into the business. He was working
with the money until his business became very,
very
big. And likewise, his livestock, the
cows and animals that he used to have,
they increased.
So the point is after this individual came
back to him when he asked for his
wage, he told him that all them livestock,
all them cows, sheep, and lamb
that he had, okay, and that were between
the two mountains, he said this is
from? This is like yours. It's yours. It's
from your wage that I used to work
with, and this is from me to you.
So this individual thought he was playing games
with him or that he was joking with
him. So he kept on looking back as
well, me thinking that this individual might come
and do something to him and take his
money, etcetera.
So this individual took all his life. So
the shayd is they asked Allah subhanahu wa
ta'ala
to relieve him, to relieve him, and to
open his gate and Allah Subhanahu Wa Ta'ala
opened
the rock or opened the gate or this
thing that was covering the cave
and Allah relieved them.
So the is
there's ways in order to get closer to
Allah
like a number of ways, a variety of
ways, and the 2 things that we've mentioned
are from the 3 that I'm gonna be
mentioning now. And there's one left where the
Sheikh he mentioned
through the righteous man's supplication.
Was given a, a man suddenly came to
him and said, oh messenger, was giving
a, a man suddenly came to him and
said, oh messenger of Allah,
the rain has been withheld.
So invoke Allah
that he grants us with water. So he
supplicated
and rain fell upon us.
And there's a
common at the bomb,
when the Sheikh he mentioned. So this hadith,
in it, they made
Allah Through the supplication
of the best of the creation, meaning the
prophet
And they did not see in the houses
saying, we ask you by the high standing
of your prophet
or by the right of your prophet
that if that were permissible, they would have
done that.
The the sheikh is trying to
mention some of the actions of the people
that
they make du'a,
they use the Prophet
and they say things like, when the sheikh
he mentioned,
by the high standing of your prophet.
Okay? By the high standing of your prophet
or by the right of your prophet.
Okay? This is a way
of making dua
in an innovative way.
Look what they've done in the hadith. They
went to the Prophet, they asked him to
make Dua. They asked him to make Dua
in order for Allah
to send
down the rain. They never signed the house
saying what the Sheikh mentioned here. Oh Allah,
we ask you through the high standing of
your Prophet. They didn't do this. But this
time, you find this is very very common.
It's very very common, and the people, they
think this is something permissible.
There 3 conditions
that in order for you to do this,
that you have to fulfill.
When you go up to a righteous person
and you ask him to make dua, this
person has to be, he has to be
alive.
He has to be alive. And likewise, he
has to be present.
And third thing has to be hearing.
He has to be hearing.
And he has to like or likewise have
ability.
He has to have ability.
Him hearing and being present is something
essential and it goes under each other. A
person has to have the ability, and likewise,
he has to have
the hearing and
through him.
And the shared then mentioned,
However, none of them that did that in
his lifetime nor after his death
For indeed,
performed the prayer for rain after the death
of the prophet, and
he requested Abbas
that he invoke
Allah for
them. Because he was a old righteous
man.
As is as is
explained in
that Abbas invoked Allah subhanahu wa ta'ala,
and if he
they had made for
or by his Abbas, his high standing, they
would have made by the prophet
high standing while he was alive, but
they did not do that. Also, Muhammad radiAllahu
anhu performed the prayer for rain. Then he
said, oh Allah,
verily we seek intercession with you today through
Yazid,
Oh Yazid,
raise your hands to Allah Subhanahu Wa Ta'ala.
He then raised his hands and the people
raised their hands. Then Allah Subhanahu Wa Ta'ala
grant them water
to the point that the people were almost
unable to reach their homes. Ibn al Sa'akir
transmitted it
with a saih chain. Also refer to the
book about Tawasul page 45 by the Alama
al Bani. I hope you understand the difference
between
the Tawasul that permissible and some of the
and the people do.
Okay?
When you see
through a righteous
person, imagine now we have Muhammad at the
back of the room. He's a righteous person.
He does many many good deeds. We ask
him to invocate Allah Subhanahu Wa Ta'ala or
to invoke Allah Subhanahu Wa Ta'ala
for rain.
Or we ask him to invoke Allah Subhanahu
Wa Ta'ala due to other things. But if
this person is with us, he's likewise hears
us. He has the ability, and likewise is
alive.
Okay?
The the the the the the the
the
the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the
There's a difference between the 2.
Okay. We proceed
after they are done.
Swiftly moving on.
Number 44.
When it is said to you, is there
a good bidah in the religion?
Say every bidah is in his guidance,
and the proof
is the hadith
of Al
Irbad.
That was Al Irbad. Al Irbad.
Al Irbad, that was mentioned at the point
19, and in it every big eye is
a misguidance.
And the hadith of Jabir ibn Abdillah
that the prophet salallahu alayhi wasallam used to
say when he gave a
to proceed.
Verily, the best speech of the is the
book of Allah,
and the best guidance is the guidance of
Muhammad.
And the worst of the affairs are those
that are newly invented,
and every big eyes of his guidance.
And it has been narrated on
that the prophet
said,
I arrive at the hold,
the reservoir
before you.
Whoever comes to it will drink from it,
and whoever drinks from it will never get
thirsty afterwards.
Indeed, groups of people will come to me.
I will recognize them and they will recognize
me.
Then there will be an obstruction between me
and them. I will
say, verily they are from me,
then it will be said, verily
you do not know that which they have
changed after you.
Then I will say, away, away, with
those who have changed after
me. Muslim.
The
Sheikh mentioned the Hadith when the prophet
he mentioned that
every bidah is a misguidance.
Every innovation is
planes. Some of my say to you, if
this is haram or this is bid'ah, then
why do you take a car?
Or why do you drive on a plane?
Why do you use forks?
And things like that. Things like some.
Things don't even
or have no relation to the religion.
The prophet
mentioned to us,
Whoever innovates in our affairs. He never said
whoever innovates in our worldly affairs.
So it's very very important this like,
this this Farak.
There's difference
between the two affairs.
This issue
of having planes and having bridges and likewise
having cars has nothing to do with our
religion.
We're talking about things being added to our
religion.
To the affairs
of the prophet As
for these affairs,
they are completely forbidden.
And likewise, the prophet sallallahu alaihi wa sallam
used to talk about this issue of bidah
when he used to give khudbas.
Meaning on a constant basis.
Okay? You have some that say, all these
people they talk about is and
shirk.
Why did the prophet
constantly speak about issue? Because of its importance.
When we teach or when we give on
the
they say that the or the are like
this. All they speak about is shirk and
bida,
which is actually not the case. Even if
we was to do that,
or the salafi used to was to do
that, then there'll be no harm. The prophet
salallahu alaihi wa sallam used to speak about
it in his khudbas,
on a constant basis.
Number
45.
When it is said to you, who are
the worst
of creation creators?
Creatures.
Creatures.
Creatures. Okay.
Who are the worst of creatures?
Whom it is incumbent upon us to hate
them?
Say they are the Jews and the Christians,
and the polytheists,
and the proof is a statement of Allah
Verily those
who disbelieve
from the people of the book, and the
polytheists
will be in the fire of * abiding
eternally therein.
Those are the
worst
of
creatures.
And his statement,
You will not find
a people
who believe in Allah
in the last day
making
friendship with those who oppose Allah
and his messenger.
This chapter is very very important because it
teaches us the issue of
The issue of
making alliances
and freeing yourself.
Okay? And likewise the issue of hating
and loving
for the sake of Allah subhanahu wa ta'ala.
And you find a lot of those that
become deviant
from the hizbiyah,
etcetera,
who have a very big problem regarding this
issue.
We have a Sharia.
When the prophet
mentioned
in a hadith
that was narrated by Amu,
that was narrated by Abu Dawood and authority
of Abu Muhammad radiAllahu an. He
said
Whoever hates
for Allah
loves for the sake of Allah
gives
and prevents for the sake of Allah. This
person has completed his iman.
And likewise mentioned in another hadith. The
highest point of iman is that you love
for
Allah and you hate for Allah
It was narrated by Abu Daoud.
It was narrated by Nabi Shaba.
Loving and hating for Allah subhanahu wa ta'ala
is part of your religion.
You hate a kafir, a mushrik.
Why? Because this person
is committing shirk.
You hate him but full hating.
But you don't hate
the individual that is committing innovation, the Muqtadir,
like you hate the kafir. Because this Muqtadir
is still your brother in Islam. He's still
a Muslim.
Every person you hate him due to his
accordance
to Ma'ase,
and likewise due to his accordance to his
sins.
You fully hate him.
As for a you
hate him, but you don't hate him like
you hate the
Unlike what the individual that commits disobedience, he
doesn't you
hate him due to his accordance
of his sins. But you don't hate him
like you hate
them. Unlike we don't hate them like you
hate the Kaffir.
You
find this very very deficient in many of
the people.
When it is someone,
when it is someone,
who is from their friends,
or from their group,
they might not
make incur on him.
Okay? They might not disapprove of some of
the things that he's doing.
He could be doing malarsi,
disobediences,
and many many other acts. He won't speak
about him. Or he won't hate his actions
or hate him due to what he is
doing.
And this is one of the main trace
of the Hizbiyah.
Those
who commit partisanship.
We have a great example in the Prophet
He mentioned the Hadith.
He was on the authority of Abdullah ibn
Abir ibn Nas.
He said that I heard the prophet
saying loudly,
and he wasn't doing this quietly.
Who is from the
who is from the Allah of my
family, who is from the people or the
members of my family.
He is not from my friends.
Rather from my friends are Allah
and the
Allah Subhanahu Wa Ta'ala and the Allah Those
that are righteous.
Those that are righteous.
So the prophet
used to love and likewise keep friends
in order to what they had in accordance
to the religion of Allah
So they would be making friends, loving, and
hating for that sake of Allah
Not that, Fulan is from my tribe, whatever
he does, I'm with him.
The principle of George Bush.
If you're you're either against me
or you're with me, things like that.
What was that again? With me or against
me? With me or against me?
Wizards or against us. Wizards or against us.
No.
As long as you're with me,
I'm gonna be with you.
And if you're against me, halas, I'm not
with you. Things like that.
And you have a lot of people who
have deviated away from the book of Allah
Subhanahu Wa Ta'ala and his messenger Sunnah,
they they have this very very disliked
and defame trait
of
not loving and hating for Allah subhanahu wa
ta'ala sake.
And likewise, you have
the eye which is mentioned in Surat Al
Mu'tahi,
a very perfect example in Ibrahim Alaihi
Salam. Look what he did.
Allah
tells us that you have a perfect example
in Ibrahim.
When they said to their people,
we are free from you and from what?
You worship besides
Allah. Enmity and hatred has started between me
and you.
This is his father,
and this is his people.
When they oppose Allah
what happened? He freed himself from them.
He freed himself from them.
And this is how we should be.
We dislike,
and we like, we love, and we hate
for the sake of Allah Subhanahu Wa Ta'ala.
If a person is clearly doing his guidance,
he's innovating in the region of Allah Subhanahu
Wa Ta'ala,
what do we do? We hate what he's
upon.
We hate what he is upon, and we
hate him due to what he has in
accordance,
or
in disobedience to religion of Allah Subhanahu Wa
Ta'ala.
I wanted to finish this, but I don't
think we're gonna get a chance to finish
it.
I'm gonna touch on to it even more
next week.
And we're gonna start from 46.
It's very, very important issues, things related to
democracy,
voting,
partisanship,
and likewise, some of the most
astray sects in the claim of Islam
who claim to be Muslims.
And
I'll speak more about this issue about tomorrow,
next week as well.
And if anyone has any
questions related
to what we took today in
and, next week, we will finish
the chapter of and Tawhid.
Mean acquaintance as well? Because, if you don't
have acquaintance with Kofar, how can you give
him that one? Okay, Taehb. Very good question.
What do you mean by acquaintance again?
Acquaintance. Like alliances and going with them or
you mean things like that? Just you know
them. Okay. It's the timing. Tayeb.
As for the issue of giving dawah, we're
talking about for example now, I can give
dawah to a person or to a kafir,
but at the same time hate
him to death or weighs upon.
Okay? I hate his
I hate what he does in the church
and things like this. Or you hate what
he does in a temple, and you hate
him because of what
he has in accordance to religion of Islam.
Things like that. And at the same time,
when you give him dua, obviously, you be
very nice to him. You only be nice
to him when you give him
dua. Obviously, likewise,
when you see him,
you show good traits to him, and likewise,
you be very nice to him. Because if
you start from a very very
starting point, you start showing severeness.
Okay? And likewise, look what the prophet
done, and he's mentioned in the Quran.
And had you been harsh to them, and
severe to them, you would have made them
run away.
When the prophet
was
calling
to the religion of Islam,
was he going around killing them, slaughtering them?
No, he wasn't. And the style he was
given dawah, he was very very
lenient and likewise was very very soft to
them, showed a lot of good trace of
softness and things like that.
And likewise,
Allah subhanahu wa ta'ala,
he mentioned in the Quran
regarding Musa and Harun. Regarding
Musa and Harun when he send them to
Firaun.
Go to him and say to him,
speech of softness
so that he may remember.
If I see a person now, okay, walking
on the street, I start shouting at him,
I start going mad against him, is he
gonna accept the deen of
Islam? The answer is no. He'll probably look
at you and walk away.
Wallahi. He'll look at you and walk away.
And he will say
And call the people of Hikma.
And dispute with them in a good way.
And likewise, the people of the book. And
do not dispute with the people of the
book except in a good way.
So when you give them
you show them good traits, softness, things like
that, and you try to call them to
the deen of Islam in this particular manner.
Because if you don't do that, you're gonna
make them flee away.
Like Allah subhanahu wa ta'ala mentioned to his
prophet
Had you been harsh to them and likewise
been severe to him, you would have made
them run away. So your your
dawah,
when you call to them, you'll behave and
you have to make it apparent to them.
You have to make it apparent to them
so that they like the deen
and they like the Muslimil.
Is that better? Yeah?
Any more questions regarding to
what was taken today?
You know the regarding a bit, some of
them they said they relate,
some of issues like baby test tubes.
Baby what? Baby test tubes. What was that?
So,
well, I don't know what you're not talking
about.
Oh, you put egg and thing.
Yeah.
Is it? Yeah.
Okay. And now what happens? The baby.
Yeah. Yeah. Okay. They're a bit
they're related.
Yeah. Yeah. I don't know. I don't know
anything about
Yeah. Saying that the issue of good bitter.
Yeah. Is that right? Yeah. You say that's
what I say that Why is this any,
issue related to religion? No. No. No.
Like
And, so but there's a opinion of this
color regarding this. There's some
medicine. Yeah. They are weak. They they couldn't
like Why is there a type of medicine
they get and they Some people can't reproduce.
That's why. Okay. Nam. Nam.
It's a bit too modern for me, innit?
Yeah.
Yeah.
Yeah.
Okay. And couldn't get baby. They they wanna
go
Yeah. Yeah. Yeah. Okay. It's really dangerous. Yeah.
Yeah.
Yeah.
Yeah.
Yeah. Yeah. If anyone has this of the
regarding this, I'm gonna inshallah ask them.
Yeah.
Okay.
Yeah.
Okay.
And if they strive against you, meaning your
parents,
if they strive against you
to make you worship or to make you
commit
shirk.
Do not follow them on this.
But be a companion to them in the
worldly affairs,
okay, in a good way.
So your parents,
okay, if they're good to you, be good
to them.
Okay? And likewise, try to give them dawah.
Try to call them
in a very good way.
Okay?
As for us,
going to attack our parents after us attending
Islam,
becoming Islam or Muslim and things like that,
then this is not something that the is
mentioned in the
of this ayah. And likewise,
Allah mentioned Allah
Allah subhanahu wa ta'ala doesn't prevent you.
Those that haven't fought against you and likewise
exited you from your houses
due to your religion that you're good to
them, and likewise, show justice towards them.
Okay? So you be good to your parents,
and likewise, show softness to them. Try to
call them to religion of Islam and try
to be very very good to them and
always by calling them to the religion, Abba
Islam.
Okay.
Khisah is in
Bukhary. The story of the brother, may Allah
Subhanahu wa Ta'ala preserve him,
mentioned a very, very good Khisah story of
Abu Hurayra that his mother, she used to
curse
or she used to speak badly about the
prophet
so Abu Hurayra went to complain to his,
prophet sallallahu alaihi wa sallam,
and he said that the my mom, she
keeps cursing you. She keeps speaking bad about
you. So the prophet
made dua for her mother,
made dua for his mother,
Abu Horey's mother.
So when Abu Hurey radiAllahu anhu went back
to his
mother, she saw making,
making likewise washing herself.
Before
before she before even
Yani arrived,
she had already become Muslim.
Yani, to show you that he was patient
with his mother, he didn't go attack her
or knock her out, put her in a
headlock,
you know? So he's very very patient with
his mother.
And after a time, she
Yeah.
I have realized dua is the weapon of
the person.
A person can be so depressed.
Have nothing.
Absolutely
nothing, make one
so much things happens.
So much things happens. I
remember there was a time when I could
not memorize the Quran.
I will sit a whole day.
I'll be sleeping maybe 4 hours a day.
And when I go to the teacher to
read 1 page, I'm talking about not like
a 2 sided page, just 1 page, it's
like I haven't even read it. Okay? But
I've been making dua, I'm making dua, I'm
making dua, you find Allah
makes it easy. Allah
makes things easy, makes
your easier, makes a lot of things easier,
and
you
know, Allah
is able to change anything in a very
quick manner.
Sorry?
Sorry?
No. No. No. You should have like the
certainty that Allah subhanahu wa ta'ala is gonna,
accept your
dua. No.