Abu Taymiyyah – 7 Reasons For Punishment In The Grave Powerful Lecture aadh

Abu Taymiyyah
AI: Summary ©
The speakers discuss the causes of punishment and the importance of living in a changing world. They emphasize the need for people to not become attached to the culture of death and focus on the purpose of life. They also discuss the negative consequences of various deathbed incidents and the importance of learning the religion of Islam. The segment concludes with a recommendation to hate someone for the sake of Allah Azzawajal. They also discuss the importance of protecting one's religion and learning about one's Prophet's deeds.
AI: Transcript ©
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My dear respective brothers and sisters, Assalamu Alaikum

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Waikum Waikum

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Waikato.

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1st and foremost, I would just like to

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take a moment out

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to thank the administration of the Masjid,

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who sorted out this program,

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hoping

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to seek the face of Allah Subhanahu Wa

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Ta'ala. And I ask

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Allah just

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as we gathered today,

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in the

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house of Allah

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to reunite us, if not in this dunya,

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but in the hereafter.

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Ameen You Rabb.

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What I really want to touch on today,

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my beloved brothers and sisters,

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is mainly

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some of the causes of punishment in the

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grave.

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Without a shadow of a doubt,

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the abode

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of the grave

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is that which is inevitable.

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Every single individual who's sitting here today,

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sooner

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or later,

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he will be leaving and departing from this

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world,

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entering into a hole

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that is 6 feet into the ground.

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Whether you think you are

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too young

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to depart from this world,

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or whether you may think that you still

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have another 10 years,

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because you came across the hadith of the

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prophet sallallahu alaihi wa sallam when he said,

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The average lifespan

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of my Ummah

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is between

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6070.

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And then the messenger of Salallahu Alaihi Wasallam

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said, Waqaleelun,

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mayi tajawu zudalik.

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And only a few

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go past the age.

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The Messenger salallahu alayhi wa sallam having said

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that,

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doesn't necessarily mean that you are guaranteed

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to reach the age of 60

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or the age of 70.

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We have lost a lot of youngsters,

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my beloved brothers and sisters.

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I myself,

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in the space of a year and a

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half,

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I lost

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3

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young relatives.

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One of them was my younger brother,

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stabbed in the neck.

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Soon after that,

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a cousin of mine,

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died in a car crash,

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on one of the busiest roads in Birmingham,

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at the age of

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24,

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same as my younger brother.

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And then a couple of months after that,

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a younger cousin of mine,

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at the age of 18,

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stabbed in the chest on one of the

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most busiest roads

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in Birmingham,

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known as Coventry Road, which I think most

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of us have at least once upon a

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time

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visited.

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I buried 2 of them.

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The third,

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I was told when I was in Mecca,

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that this had just happened.

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It shook me to the core brothers

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and sisters.

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Tender age of

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24,

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I believe the other was 23,

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and then the age of 18.

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All of them,

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they were extremely extremely young.

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There's a reason why the messenger sallallahu alaihi

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was telling me said,

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I initially

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prohibited you from visiting the graves.

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However, I say to you now, go and

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visit it.

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And if you look closely at this hadith,

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it didn't mention

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only the old,

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or only those who have reached the age

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of 30 or the age of 40.

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Messenger

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is speaking to his

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Ummah,

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Whether you're young, whether you're old, whether there's

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gray hairs that are appearing on your face.

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And even the woman,

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there's a strong argument

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that even the women should be visiting the

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graves providing.

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That certain conditions are met.

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The majority of the scholars,

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from the Shafi'iha,

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the Malikiya,

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the Hanafiya.

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And this is one of the positions in

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the madhab of Al Imam Muhammad Rahmatullahi.

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They all take the view that even a

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woman should go.

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And this is one of the evidences, and

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there's so many other evidences as well.

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Messenger salallahu alaihi wa sallam spoke to his

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ummah, and he mentioned a reasoning behind it.

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He said,

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It reminds you of the hereafter.

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Also in another narration,

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narrated by Ibn Majah, Prophet Sallallahu Alaihi Wasallam

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said,

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It causes you to overlook the pleasures of

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the dunya.

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When you are standing on top of that

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grave,

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looking down into the ground,

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knowing that this

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is your abode,

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And as sooner or later,

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you'll be entering into this hole.

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Wallahi my brothers and my sisters, we're not

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going to be thinking about,

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which color sofa we want to be

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buying for our new house in the future.

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Not that I'm saying that there's anything wrong

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with

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buying a house,

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as long as it goes done in the

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correct way.

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Or which car we want to buy 5

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years down the line. Which Mercedes, or which

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BMW,

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or which this and which that.

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This is not something that is going to

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be occupying our minds at the time.

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You're standing over that grave,

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and you know, that you are not guaranteed

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tomorrow.

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How many people, my brothers and my sisters,

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they kept on saying, I'm going to repent,

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I'm going to repent.

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I shall and I will. He went to

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sleep, he never woke up.

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Young and

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old.

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Be someone

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who continuously

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thinks about death.

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That which is going to destroy all of

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your pleasures,

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destroys all of your pleasures.

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And without a shadow of a doubt, some

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of us

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have become so attached to the dunya,

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we are no different, drunken man who has

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become intoxicated.

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And the dunya is at times compared to

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intoxication.

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You may not have

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consumed any drugs,

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however, because you've gone so deep into Redunya,

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it has left you shaken,

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intoxicated,

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with the glitters and the clamors of this

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world.

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The Kufar normally, they don't wanna hear anything

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about death.

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Sometimes at the Dawah table on Sunday,

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want to stimulate their minds, right? Begin to

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talk to them about the purpose of life.

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Take a look at their face.

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The moment you speak about death,

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it really shakes them and makes them think.

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This

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is a sad reality,

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right?

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I believe it was last year,

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some of the brothers from Portsmouth,

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they asked me to come down and give

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a 5 minute reminder.

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Line was a long trip.

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3 hours for a 5 minute reminder.

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Normally when I look at the distance

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and the productivity of that,

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cause me to hesitate for 5 minutes but

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then they told me, a lot of them

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are non practicing.

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And there are also going to be non

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muslims

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partaking in the football competition, was a football

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tournament.

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And I was asking myself, what am I

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going to speak to him about?

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And it was around the time when

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Euro 2,020,

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I believe it was, right?

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Euro 2,020.

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And it was just after

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Christian Eriksen nearly passed out on the pitch.

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Guys remember that incident?

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Christian Eriksen, right?

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The slick midfielder,

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he passed out,

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and I try to make them understand, his

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life is just a game.

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I don't think I've ever seen Kufar show

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shocked like that when I looked at their

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faces.

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It's something that they don't talk to themselves

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about,

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but it's the reality that you can't run

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away from.

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Me and your

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are both going to be admitted into that

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grave.

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And is life just a game?

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Throughout our days, which is what? Play around,

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right?

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It might be

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football, it might be basketball,

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it might be movies that we watch, it

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might be football games that we continuously keep

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watching.

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And by the way, I'm not saying again,

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that playing football is haram,

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or that playing basketball is haram.

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However, when it becomes,

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your daily routine

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to be heedless of Allah Azawajal,

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for many parts of your day or for

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large parts of your day should I say,

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right?

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What is the likelihood that you will

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die

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like

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that?

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I've been speaking a lot in the last

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couple of weeks,

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about the Usnur Hatima,

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the good ending.

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Right?

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We had

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2 huge reminders in Lester.

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I know I'm going

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a little bit off here from the topic,

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but I think it's worth mentioning.

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2 huge reminders in Lesson,

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that shook the community.

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The first,

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was a Mawlana.

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As long as I knew him, he was

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always teaching the Quran,

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and leading salawat.

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At my local Masjid, that is just a

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couple of steps away from where I live

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in Islam.

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How did he die straight after the Aisha

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prayer?

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When we hear these kind of incidents brothers

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and sisters,

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or we come across some of these videos

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on WhatsApp or social media, where a guy

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is holding a Quran, or the CCTV managed

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to catch someone at maybe

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2 PM, while everyone was at work. The

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Masjid was empty.

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They caught him praying, and that's how he

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passed away.

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That was his last moment.

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And then we hear about the Maulana.

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Right? Who's always been in the masjid, as

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long as I knew him. Right? Always in

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the masjid.

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Straight after the ancient prayer, he passed away.

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Wasn't surprising to me, brothers and sisters, it

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really wasn't.

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Knowing that of him, it really wasn't.

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And then, I think a week after that,

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a Syrian brother

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passed away in the Fajr prayer.

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You do a little bit of digging up,

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My brothers and my sisters,

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again,

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salaam was his life. He used to lead

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the salawat.

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Always in the masjid.

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The principle is, as Ibn Khazeem mentioned, woman

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aqsaalomim shayi madta'alai.

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Whoever is excessive

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in doing something is very likely going to

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die like that, right?

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Whether that thing is halal or not.

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Even if it is permissible, right? If, and

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this is just common sense and logic, the

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more you do something, what is the likelihood

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that you will die like that?

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Very likely. If I'm always on my phone,

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the majority of my time I'm on my

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phone. And again, I'm not saying that using

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your phone is haram.

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What is the likelihood that you will die

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on your phone? Very likely. Right? Because that's

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how you spend your time.

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Ibn Al Qayyim

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he gives us some examples

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of a bad ending. One of the endings

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that he mentions is,

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how there were some people who used to

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play Shatanj. You guys know chess?

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And one of them was on his deathbed.

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If I ask everyone here to utter the

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shahada,

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no one will have any difficulty. It is

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kalalik, isn't it so? No one will have

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any difficulty.

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However, it's not as straightforward when you're on

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your deathbed brothers and sisters.

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Right?

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The tarteen which means to get someone to

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say the La ilaha illallah, and to hope

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that that's the last thing that he says.

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So one of them is on his death

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bed,

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they try to get him to say La

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ileh ileh ileh ileh ileh ileh ileh ileh

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ileh ileh ileh ileh ileh ileh ileh ileh

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ileh ileh ileh ileh ileh ileh ileh ileh

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ileh ileh, ileh ileh, ileh ileh ileh.

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It's a chess move.

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It's like saying, checkmate.

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Another man that, you know, they mentions,

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is how an individual

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was always

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busy with his business,

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making money. And again, having a business,

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there's nothing wrong with that.

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However, if it reaches a point where,

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this is now what you worship, you wake

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up to it and you go to sleep

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to it.

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That's what

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your mind is glued to.

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What is the likelihood that you will die

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like that? So on his deathbed,

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they tried to get him to say, La

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ilaha illallah. What do you think he said?

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This is very cheap merchandise.

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This

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man is a good customer. And that was

00:14:30 --> 00:14:31

his last statement.

00:14:34 --> 00:14:36

You guys heard of Adam Shiro?

00:14:38 --> 00:14:39

Adam Shiro?

00:14:40 --> 00:14:42

Why you guys acting like you don't know

00:14:42 --> 00:14:42

him?

00:14:44 --> 00:14:45

Much of the day presenter.

00:14:47 --> 00:14:48

Yes, he's still alive.

00:14:49 --> 00:14:51

One time my al Sheik is saying,

00:14:51 --> 00:14:52

that there was this

00:14:53 --> 00:14:54

boy that he knew,

00:14:55 --> 00:14:57

he wakes up to Alin Sheera, goes to

00:14:57 --> 00:14:59

sleep to Alen Shearer.

00:14:59 --> 00:15:02

His duvet has a picture of Alen Shearer,

00:15:02 --> 00:15:04

his wallpaper has a picture of Alen Shearer.

00:15:04 --> 00:15:06

Alen Shearer Alen Shearer.

00:15:07 --> 00:15:08

And of course, Alon Shearer is extinct now.

00:15:08 --> 00:15:10

Right? He's become a dinosaur.

00:15:11 --> 00:15:12

He doesn't play anymore.

00:15:12 --> 00:15:15

We have other footballers. Right? That we've become

00:15:15 --> 00:15:16

crazy of.

00:15:18 --> 00:15:21

It's almost become like a religion to some,

00:15:21 --> 00:15:21

football.

00:15:22 --> 00:15:24

I don't think anybody here would disagree with

00:15:24 --> 00:15:27

me. I'm not saying everyone here, has taken

00:15:27 --> 00:15:28

that as a religion.

00:15:28 --> 00:15:30

I have to keep mentioning these disclaimers, I

00:15:30 --> 00:15:31

don't know you guys.

00:15:32 --> 00:15:32

I might find

00:15:33 --> 00:15:35

someone pulling me up outside and

00:15:36 --> 00:15:37

dragging me, you know.

00:15:39 --> 00:15:39

Alakulihan,

00:15:40 --> 00:15:42

tried to get him to say, la ilaha

00:15:42 --> 00:15:42

illallah.

00:15:42 --> 00:15:44

What do you think he said brothers, sisters?

00:15:44 --> 00:15:46

I think you guys are getting sketched now.

00:15:46 --> 00:15:49

Alan Shearer, Alan Shearer. And the examples are

00:15:49 --> 00:15:51

many. I spoke about it extensively

00:15:53 --> 00:15:55

in the lecture that I gave at Greenlee

00:15:55 --> 00:15:55

Masjid,

00:15:56 --> 00:15:58

on the one who

00:15:58 --> 00:16:01

killed a 100. It's on my YouTube channel.

00:16:01 --> 00:16:03

So many different examples of how

00:16:03 --> 00:16:04

people died.

00:16:06 --> 00:16:08

Going back to our discussion brothers and sisters,

00:16:09 --> 00:16:11

the Qabr, the grave.

00:16:14 --> 00:16:16

Bismal Ibn Affirmatiallahu

00:16:16 --> 00:16:17

Wa Ta'ala Anhu,

00:16:18 --> 00:16:19

whenever the grave was mentioned,

00:16:20 --> 00:16:23

he would cry so much, that his beard

00:16:23 --> 00:16:25

would be soaked with tears.

00:16:26 --> 00:16:29

His beard would be soaked with tears brothers.

00:16:30 --> 00:16:32

And they would say to him, the jannah

00:16:32 --> 00:16:34

and the nah is mentioned but you don't

00:16:34 --> 00:16:34

cry.

00:16:35 --> 00:16:37

But whenever the grave is mentioned,

00:16:38 --> 00:16:40

you burst into tears.

00:16:40 --> 00:16:41

He said,

00:16:51 --> 00:16:53

The grave is the first stages of the

00:16:53 --> 00:16:54

hereafter.

00:16:55 --> 00:16:57

And if that goes easy,

00:16:57 --> 00:16:59

then everything else that

00:16:59 --> 00:17:00

follows

00:17:00 --> 00:17:01

will

00:17:01 --> 00:17:02

go

00:17:02 --> 00:17:03

easy as

00:17:09 --> 00:17:12

And if that doesn't go to plan, doesn't

00:17:12 --> 00:17:14

go easy for him, everything else that follows

00:17:14 --> 00:17:16

after that, will be horrible.

00:17:17 --> 00:17:19

And then he said, I heard the messenger

00:17:19 --> 00:17:20

of salallahu alaihi wa sallam say,

00:17:31 --> 00:17:33

I never saw anything that looked more horrible

00:17:33 --> 00:17:34

than the grave.

00:17:35 --> 00:17:36

This is the messenger salallahu alaihi was saying

00:17:36 --> 00:17:37

that.

00:17:45 --> 00:17:46

He once said,

00:17:49 --> 00:17:51

We used to doubt whether the

00:17:53 --> 00:17:55

trial of the grave was something that was

00:17:55 --> 00:17:56

going to happen.

00:17:57 --> 00:17:58

Was it real? Was it not? We used

00:17:58 --> 00:17:59

to doubt.

00:18:01 --> 00:18:01

Until,

00:18:04 --> 00:18:05

this chapter came down.

00:18:06 --> 00:18:07

What was this chapter?

00:18:10 --> 00:18:12

That which has distracted you, is just wanting

00:18:12 --> 00:18:14

more and more and more.

00:18:15 --> 00:18:17

Let's be honest with ourselves brothers and sisters.

00:18:18 --> 00:18:18

Right?

00:18:19 --> 00:18:21

When you think about

00:18:21 --> 00:18:23

your life and you reflect on it,

00:18:23 --> 00:18:26

what is it that I'm living for? Right?

00:18:26 --> 00:18:27

What I what is it that I wake

00:18:27 --> 00:18:28

up to?

00:18:29 --> 00:18:31

Am I just constantly worried about

00:18:33 --> 00:18:35

the numbers that are moving in my bank

00:18:35 --> 00:18:35

account?

00:18:36 --> 00:18:38

And it doesn't necessarily have to just be

00:18:38 --> 00:18:40

money orientated. Today you have what?

00:18:41 --> 00:18:43

Followers on social media.

00:18:44 --> 00:18:46

That which has distracted you is one thing

00:18:46 --> 00:18:47

more, Allah is saying

00:18:49 --> 00:18:51

Today you have 10,000, tomorrow you have 20.

00:18:52 --> 00:18:53

The day after day you have 30, and

00:18:53 --> 00:18:55

then 40, and then 50, and then what?

00:18:56 --> 00:18:57

You'll die.

00:18:58 --> 00:19:00

What are you actually feeding the people? It's

00:19:00 --> 00:19:01

the next question.

00:19:02 --> 00:19:03

Right?

00:19:08 --> 00:19:08

The

00:19:09 --> 00:19:10

grave.

00:19:11 --> 00:19:12

Have you visited the grave?

00:19:19 --> 00:19:20

You will come to know, indeed you will

00:19:20 --> 00:19:21

come to know.

00:19:23 --> 00:19:23

Right?

00:19:25 --> 00:19:26

And what is this speaking about that what

00:19:27 --> 00:19:28

that which you're going to come to know

00:19:28 --> 00:19:29

about? The grave,

00:19:30 --> 00:19:33

and the trials of the grave, the punishment

00:19:33 --> 00:19:33

of the grave.

00:19:38 --> 00:19:40

One of the hadith, my brothers and my

00:19:40 --> 00:19:41

sister at times,

00:19:44 --> 00:19:45

really does shake me.

00:19:47 --> 00:19:48

It's the hadith of

00:19:51 --> 00:19:53

When the messenger salallahu alaihi wa sallam said,

00:19:58 --> 00:19:59

Do you know

00:19:59 --> 00:20:01

what this life of dunk is?

00:20:01 --> 00:20:03

Because there's a verse in the Quran, my

00:20:03 --> 00:20:04

beloved brothers and sisters.

00:20:06 --> 00:20:08

Allah Subhanahu Wa Ta'ala says,

00:20:13 --> 00:20:15

Whoever turns away from my remembrance,

00:20:16 --> 00:20:18

then this person will have a life of

00:20:18 --> 00:20:18

a dank.

00:20:21 --> 00:20:24

The scholars, they gave different interpretations to what

00:20:24 --> 00:20:24

dunk means.

00:20:25 --> 00:20:26

In this hadith,

00:20:27 --> 00:20:29

the Messenger salallahu alaihi wa sallam,

00:20:29 --> 00:20:31

when he asked this question,

00:20:32 --> 00:20:34

Qa'lu they said, Allahu Arasoolu 'alaam.

00:20:35 --> 00:20:38

Allah Subhanahu Wa Ta'ala is Messenger. They know

00:20:38 --> 00:20:40

best. This is the response of the companions.

00:20:42 --> 00:20:44

Messenger sallallahu alaihi wa sallam said,

00:20:47 --> 00:20:48

The 2cha

00:20:50 --> 00:20:51

of the Kafir in the grave.

00:20:53 --> 00:20:55

Then the messenger Sallallahu Alaihi Wasallam swears by

00:20:55 --> 00:20:58

Allah, by the one whom my soul is

00:20:58 --> 00:20:58

in His hand.

00:21:07 --> 00:21:10

Allah subhanahu wa ta'ala. Right?

00:21:11 --> 00:21:12

We'll send towards him

00:21:13 --> 00:21:13

99

00:21:17 --> 00:21:18

So then he asked,

00:21:20 --> 00:21:22

Do you know what this tanina

00:21:24 --> 00:21:24

is?

00:21:27 --> 00:21:28

99

00:21:28 --> 00:21:29

snakes will be sent

00:21:47 --> 00:21:48

And every

00:21:49 --> 00:21:51

single one of these snakes will have 9

00:21:51 --> 00:21:52

heads.

00:21:54 --> 00:21:56

And they will what? Bite him,

00:21:57 --> 00:21:58

poison him.

00:21:59 --> 00:22:02

They will rip into him all the way

00:22:02 --> 00:22:03

up until Yom

00:22:09 --> 00:22:10

And then after,

00:22:11 --> 00:22:12

he's resurrected,

00:22:13 --> 00:22:14

he will walk

00:22:15 --> 00:22:17

to where the people will be resurrected and

00:22:17 --> 00:22:17

he's blind.

00:22:18 --> 00:22:20

And this is also what is mentioned in

00:22:20 --> 00:22:20

the Quran.

00:22:26 --> 00:22:27

And we will bring you

00:22:29 --> 00:22:29

blind,

00:22:30 --> 00:22:31

as Allah

00:22:31 --> 00:22:32

says.

00:22:33 --> 00:22:34

And then he will say,

00:22:36 --> 00:22:38

Why did you bring me and I'm blind?

00:22:41 --> 00:22:42

And I was able to see.

00:22:49 --> 00:22:50

Our verses came to you.

00:22:51 --> 00:22:52

You O Muhammad,

00:22:52 --> 00:22:54

and you O Abu Bakr,

00:22:54 --> 00:22:55

Usman,

00:22:56 --> 00:22:57

Sultan,

00:22:57 --> 00:22:59

Zaynab Khadija,

00:22:59 --> 00:23:01

you knew what was right and what was

00:23:01 --> 00:23:01

wrong.

00:23:02 --> 00:23:05

Our verses came to you. The proofs and

00:23:05 --> 00:23:07

the evidences were manifest.

00:23:09 --> 00:23:09

However,

00:23:10 --> 00:23:12

you decided to choose another path.

00:23:15 --> 00:23:18

You left Allah Subhanahu Wa Ta'ala and His

00:23:18 --> 00:23:20

Messenger Sallallahu Alaihi Wasallam on standby.

00:23:22 --> 00:23:23

Allah Azza wa Jal was saying to you,

00:23:23 --> 00:23:25

all you who believe, and we should take

00:23:25 --> 00:23:26

that personally when

00:23:26 --> 00:23:28

we find these verses.

00:23:28 --> 00:23:30

As Abdullah ibn Mas'ud mentioned,

00:23:31 --> 00:23:31

when you find

00:23:34 --> 00:23:37

Make sure you render your ya'. We take

00:23:37 --> 00:23:39

that personally. Why? Because we are people of

00:23:39 --> 00:23:40

faith. Right?

00:23:40 --> 00:23:42

Aren't we people of faith, brothers and sisters?

00:23:48 --> 00:23:50

All of these verses came to you, you

00:23:50 --> 00:23:51

decided to what?

00:23:51 --> 00:23:52

Turn away.

00:24:08 --> 00:24:09

The other explanation of

00:24:10 --> 00:24:11

the ulama they give,

00:24:12 --> 00:24:14

when it comes to this Maisha Banq,

00:24:15 --> 00:24:17

and this is what you hear a lot.

00:24:23 --> 00:24:24

There were people

00:24:25 --> 00:24:26

who went astray,

00:24:26 --> 00:24:26

misguided.

00:24:28 --> 00:24:30

They turned away from the truth when it

00:24:30 --> 00:24:31

was brought to them.

00:24:37 --> 00:24:38

They were blessed with the dunya.

00:24:40 --> 00:24:41

They had it nice,

00:24:42 --> 00:24:44

However, they were arrogant.

00:24:48 --> 00:24:50

They were given a depressed life.

00:24:57 --> 00:24:58

And that is because,

00:24:59 --> 00:25:01

they thought that nothing

00:25:01 --> 00:25:03

will follow after this life.

00:25:10 --> 00:25:12

And that is because of the bad thoughts

00:25:12 --> 00:25:12

of Allah

00:25:15 --> 00:25:18

What was their reward? What were the consequences

00:25:18 --> 00:25:18

of that?

00:25:19 --> 00:25:21

They were given a depressed life.

00:25:23 --> 00:25:24

I'm sure most of you guys have heard

00:25:24 --> 00:25:27

of these very famous YouTubers, right? I've been

00:25:27 --> 00:25:28

using them as examples.

00:25:29 --> 00:25:30

Guys heard of Logan Paul?

00:25:33 --> 00:25:36

Logan Paul? Yep. You heard of him. Right?

00:25:37 --> 00:25:37

KSI?

00:25:38 --> 00:25:39

Yep.

00:25:40 --> 00:25:41

Justin Bieber? Yep.

00:25:47 --> 00:25:47

The Beatles.

00:25:48 --> 00:25:50

Yes. I think some of the owners. I

00:25:50 --> 00:25:52

don't think you've ever you don't know it.

00:25:52 --> 00:25:53

Stop talking nonsense.

00:25:55 --> 00:25:56

Okay. Who are the Beatles?

00:25:57 --> 00:25:58

Who are the Beatles?

00:26:06 --> 00:26:08

For those who are old, they know this

00:26:08 --> 00:26:09

very well known

00:26:09 --> 00:26:11

male music band. Right?

00:26:16 --> 00:26:17

You're almost correct.

00:26:18 --> 00:26:19

You took a guess.

00:26:30 --> 00:26:32

I remember I sent this video to my

00:26:32 --> 00:26:33

little brother,

00:26:33 --> 00:26:34

sitting in the corner.

00:26:35 --> 00:26:37

I sent him this video,

00:26:37 --> 00:26:39

cause there was this YouTuber who compiled these

00:26:39 --> 00:26:40

small little clips,

00:26:42 --> 00:26:44

of all of them saying that which is

00:26:44 --> 00:26:45

what, almost

00:26:46 --> 00:26:47

identical to one another.

00:26:48 --> 00:26:49

What was it?

00:26:49 --> 00:26:50

Depressed.

00:26:51 --> 00:26:52

Feel sad.

00:26:53 --> 00:26:54

Some of them are antidepressants,

00:26:55 --> 00:26:57

also, food substitute. Right?

00:27:02 --> 00:27:04

Across the board brothers, many of these personalities,

00:27:05 --> 00:27:06

whether they are singers,

00:27:06 --> 00:27:07

musicians,

00:27:08 --> 00:27:08

stars,

00:27:10 --> 00:27:12

They have a face in front of the

00:27:12 --> 00:27:14

camera, but then they cry themselves to sleep.

00:27:17 --> 00:27:19

They live a life of depression.

00:27:22 --> 00:27:24

This is the reality brothers and sisters.

00:27:25 --> 00:27:27

You may think to yourself,

00:27:27 --> 00:27:29

I want to be like that guy because

00:27:29 --> 00:27:30

he has x y and z. They have

00:27:30 --> 00:27:32

all the money, all the fame you can

00:27:32 --> 00:27:34

think of. Even he's probably now become born

00:27:34 --> 00:27:37

of collecting money, because of how much he

00:27:37 --> 00:27:37

has.

00:27:38 --> 00:27:40

But then what? What was his Ma'aan? The

00:27:40 --> 00:27:41

man's depressed.

00:27:43 --> 00:27:43

He's sad.

00:27:45 --> 00:27:46

He's not at ease.

00:27:47 --> 00:27:49

Ma'aseh Abdul Dankar.

00:27:50 --> 00:27:51

Also when you think about this, right? And

00:27:51 --> 00:27:52

I'll quickly mention this.

00:27:53 --> 00:27:56

Have you guys ever thought about why

00:27:57 --> 00:27:59

the sports industry is a $1,000,000,000 industry?

00:28:00 --> 00:28:02

Did anyone ever think of it? Or think

00:28:02 --> 00:28:03

about it?

00:28:05 --> 00:28:08

Sports industry is a $1,000,000,000 industry. Right? Hey,

00:28:08 --> 00:28:09

what about the music industry?

00:28:10 --> 00:28:11

The entertainment industry?

00:28:12 --> 00:28:12

Right?

00:28:14 --> 00:28:16

They are all $1,000,000,000 industries.

00:28:17 --> 00:28:20

The drug industry, $1,000,000,000 industry.

00:28:21 --> 00:28:22

Did you know that they

00:28:23 --> 00:28:26

call cocaine Britain's open secret?

00:28:27 --> 00:28:28

Tarifun Adar?

00:28:29 --> 00:28:32

Even adult content, is what?

00:28:32 --> 00:28:33

A $1,000,000,000

00:28:34 --> 00:28:35

industry. The games industry.

00:28:37 --> 00:28:38

$1,000,000,000

00:28:38 --> 00:28:39

industry.

00:28:40 --> 00:28:43

When you look at alcohol, it's a $1,000,000,000

00:28:43 --> 00:28:43

industry.

00:28:45 --> 00:28:47

Why is that, brothers and sisters?

00:28:48 --> 00:28:50

They dream to forget, we do, they care

00:28:50 --> 00:28:50

to remember.

00:28:52 --> 00:28:54

All of these industries, right? They are there

00:28:54 --> 00:28:57

to distract your mind, and they feed off

00:28:57 --> 00:28:58

the sadness of the people.

00:29:00 --> 00:29:02

They feed off the sadness of the people.

00:29:02 --> 00:29:04

If you take all of these things out

00:29:04 --> 00:29:05

of the equation, how do you think they're

00:29:05 --> 00:29:07

going to feel brothers and sisters?

00:29:09 --> 00:29:11

Look how depressed some of them felt when

00:29:11 --> 00:29:13

England was losing in the Euros.

00:29:14 --> 00:29:16

They say domestic violence went up.

00:29:19 --> 00:29:21

They agitated throughout the week. They're waiting for

00:29:21 --> 00:29:23

the Champions League game. That's why when you

00:29:23 --> 00:29:24

think about it now, throughout the whole week.

00:29:25 --> 00:29:28

They're trying to fill every single day with

00:29:28 --> 00:29:28

a football game.

00:29:30 --> 00:29:30

Agreed?

00:29:31 --> 00:29:33

And then some of these footballers are coming

00:29:33 --> 00:29:35

out saying, we're being what?

00:29:35 --> 00:29:36

Violate.

00:29:37 --> 00:29:39

They're trying to make money out of you.

00:29:40 --> 00:29:41

It's for entertainment purposes.

00:29:43 --> 00:29:44

Who do you think, by the way brothers

00:29:44 --> 00:29:47

and sisters, is consuming these drugs?

00:29:47 --> 00:29:49

You think it's the local junkie that you

00:29:49 --> 00:29:50

see rolling around at the bus stop at

00:29:50 --> 00:29:52

treasure time only?

00:29:53 --> 00:29:55

Politicians, professionals,

00:29:55 --> 00:29:56

people with a lot of money,

00:29:57 --> 00:29:59

they need to distract their mind, they need

00:29:59 --> 00:30:01

to relieve themselves. Even though they have all

00:30:01 --> 00:30:03

of that money, they, my brothers and my

00:30:03 --> 00:30:05

sisters, they are not at ease.

00:30:08 --> 00:30:09

But then you find a salah,

00:30:10 --> 00:30:12

right? Or someone with knowledge who has had

00:30:12 --> 00:30:14

so much what is why?

00:30:17 --> 00:30:18

The man's at peace.

00:30:24 --> 00:30:26

Today brothers and sisters, how long do we

00:30:26 --> 00:30:26

have?

00:30:30 --> 00:30:30

Mine.

00:30:40 --> 00:30:42

Yeah. But the attention span. Today's day and

00:30:42 --> 00:30:44

age is what? 15 minutes.

00:30:44 --> 00:30:46

We can't go on for too long.

00:30:54 --> 00:30:55

If we get time, InshaAllah Ta'ala, I want

00:30:55 --> 00:30:56

to cover

00:30:58 --> 00:30:59

6

00:30:59 --> 00:31:01

causes of punishment in the grief.

00:31:01 --> 00:31:02

Six causes.

00:31:07 --> 00:31:08

The first one is,

00:31:19 --> 00:31:20

The first one my brothers and my sisters

00:31:20 --> 00:31:21

is,

00:31:21 --> 00:31:23

not cleaning yourself properly

00:31:24 --> 00:31:25

after you relieve yourself.

00:31:29 --> 00:31:29

And the second

00:31:30 --> 00:31:31

is a namima,

00:31:32 --> 00:31:33

and both of them are mentioned in the

00:31:33 --> 00:31:35

same hadith. What is a namima?

00:31:35 --> 00:31:36

To carry tales.

00:31:38 --> 00:31:40

Messenger sallallahu alaihi wasallam, he told us in

00:31:40 --> 00:31:40

hadith.

00:31:44 --> 00:31:46

After walking past 2 graves,

00:31:47 --> 00:31:50

Abdulai ibn Abbas narrating it. He said,

00:31:54 --> 00:31:56

They are being tortured in the grave, brothers

00:31:56 --> 00:31:57

and sisters.

00:31:59 --> 00:32:01

And that which they are being tortured for,

00:32:02 --> 00:32:03

could have easily been avoided.

00:32:04 --> 00:32:06

And this is something very major in the

00:32:06 --> 00:32:07

eyes of Allah This

00:32:09 --> 00:32:09

is why,

00:32:10 --> 00:32:11

not cleaning yourself properly,

00:32:12 --> 00:32:13

after relieving yourself,

00:32:14 --> 00:32:17

is counted from amongst the major sins,

00:32:19 --> 00:32:20

by authors who have compiled

00:32:21 --> 00:32:22

Al Kabair.

00:32:26 --> 00:32:28

Masayn Salahi Alaihi Wasallam then said,

00:32:33 --> 00:32:35

As for the first of them, he never

00:32:35 --> 00:32:37

used the water to clean himself properly.

00:32:38 --> 00:32:40

And as for the other,

00:32:40 --> 00:32:41

he used to

00:32:42 --> 00:32:43

carry tails.

00:32:44 --> 00:32:46

When we talk about not cleaning yourself properly,

00:32:46 --> 00:32:47

my brothers and my sisters,

00:32:48 --> 00:32:50

right? And excuse me for mentioning this, right?

00:32:50 --> 00:32:52

It's a reality we have to speak about.

00:32:54 --> 00:32:55

What's now happened is,

00:32:56 --> 00:32:58

because of what we have

00:32:58 --> 00:33:01

seen the Kufar doing, we've adopted

00:33:01 --> 00:33:04

and embraced some of their ways. Do you

00:33:04 --> 00:33:05

guys agree with that?

00:33:06 --> 00:33:08

Whenever I teach Buruq Al Maram, the chapter

00:33:08 --> 00:33:10

of Istinja and Istinjaar.

00:33:11 --> 00:33:13

Cleaning yourself with water and cleaning yourself with

00:33:13 --> 00:33:16

stones. There are chapters. One of the things

00:33:17 --> 00:33:19

that I tend to emphasize on is,

00:33:20 --> 00:33:23

how the religion of Islam is a hygienic

00:33:23 --> 00:33:24

religion.

00:33:24 --> 00:33:26

Do you guys agree with that?

00:33:28 --> 00:33:30

Even when the Covid happened, I remember memes

00:33:30 --> 00:33:32

were going around, Sahib,

00:33:34 --> 00:33:35

of non muslims

00:33:35 --> 00:33:38

venerating and glorifying a toilet paper.

00:33:40 --> 00:33:42

I remember subhanAllah, someone sent me

00:33:43 --> 00:33:45

someone recording a safe. There's

00:33:45 --> 00:33:48

nowhere a safe is? You normally what? Put

00:33:48 --> 00:33:50

your jewelry, right? And your money in there.

00:33:51 --> 00:33:53

So it records it records you think, you

00:33:53 --> 00:33:54

know, some money is gonna pop out of

00:33:54 --> 00:33:56

this place. And then what do you see?

00:33:56 --> 00:33:57

A toilet roll.

00:33:57 --> 00:33:59

Only now you guys started using a toilet

00:33:59 --> 00:34:00

roll,

00:34:01 --> 00:34:02

and they began to say how al Islam

00:34:02 --> 00:34:05

is a hygienic religion, and because you make

00:34:05 --> 00:34:07

wudu 5 times a day, you're less likely

00:34:09 --> 00:34:11

to be affected by the corona.

00:34:12 --> 00:34:14

Don't know whether the doctor said that or

00:34:14 --> 00:34:15

some random guy,

00:34:16 --> 00:34:18

has absolutely no knowledge of the situation.

00:34:19 --> 00:34:21

But a point in the matter is,

00:34:22 --> 00:34:23

right? It's a hygienic religion.

00:34:24 --> 00:34:25

The way you clean yourself.

00:34:26 --> 00:34:27

Right?

00:34:27 --> 00:34:29

A Jew one time tried to mock the

00:34:29 --> 00:34:30

deen of Allah Azzawajal.

00:34:32 --> 00:34:34

Trying to say, right?

00:34:35 --> 00:34:37

You've been taught everything. Right?

00:34:44 --> 00:34:46

Indeed your Prophet, oh Salman al Farisi,

00:34:46 --> 00:34:48

has taught you everything.

00:34:49 --> 00:34:49

Right?

00:34:50 --> 00:34:52

Even that which relates to feces.

00:34:54 --> 00:34:56

Salman and Farisih, instead of getting angry, when

00:34:56 --> 00:34:57

they say, Ajal?

00:34:59 --> 00:34:59

Yes.

00:35:07 --> 00:35:09

We were told not to

00:35:09 --> 00:35:11

defecate while facing the

00:35:11 --> 00:35:12

the Qibla,

00:35:12 --> 00:35:14

the Kaaba and Quds.

00:35:14 --> 00:35:15

Right?

00:35:16 --> 00:35:16

And to use

00:35:17 --> 00:35:19

our left hand, and not to use the

00:35:19 --> 00:35:19

right,

00:35:20 --> 00:35:22

and not to use anything less than 3

00:35:22 --> 00:35:22

stars.

00:35:23 --> 00:35:23

Taught him.

00:35:25 --> 00:35:27

It's one of those hadith that we take

00:35:27 --> 00:35:29

honor out of. Why? Because our religion is

00:35:29 --> 00:35:29

complete.

00:35:31 --> 00:35:32

Right? You

00:35:32 --> 00:35:33

walk into

00:35:34 --> 00:35:35

the lavatories at work. What do you normally

00:35:35 --> 00:35:36

find brothers and sisters?

00:35:38 --> 00:35:40

Urinating while standing upright?

00:35:41 --> 00:35:42

Look how filthy that is.

00:35:43 --> 00:35:44

The man doesn't clean himself,

00:35:44 --> 00:35:46

and he walks home, and then

00:35:47 --> 00:35:49

with his family and whatever have you.

00:35:57 --> 00:35:59

Is that claim my brothers and my sisters?

00:36:00 --> 00:36:00

Right?

00:36:02 --> 00:36:04

I don't know why we're sometimes in a

00:36:04 --> 00:36:04

rush

00:36:05 --> 00:36:06

after relieving ourselves.

00:36:07 --> 00:36:09

Take it easy, clean yourself properly,

00:36:10 --> 00:36:11

right? And then walk out.

00:36:15 --> 00:36:16

So that's the first one.

00:36:18 --> 00:36:20

We're also told another hadith.

00:36:21 --> 00:36:22

Prophet sallallahu alaihi wa sallam said,

00:36:43 --> 00:36:46

We are told that it was instructed that

00:36:48 --> 00:36:50

a servant from the servants of Allah azzawajal

00:36:51 --> 00:36:53

is to be lashed a 100 times in

00:36:53 --> 00:36:53

the grave.

00:36:55 --> 00:36:58

And he kept on asking and asking why

00:36:58 --> 00:36:59

am I being

00:37:00 --> 00:37:01

Punished in this way?

00:37:02 --> 00:37:04

All the way up until it became what?

00:37:04 --> 00:37:04

One lash.

00:37:07 --> 00:37:09

And this one lash would cause his grave

00:37:10 --> 00:37:12

to be filled with fire.

00:37:14 --> 00:37:16

And then now when he gained consciousness again,

00:37:16 --> 00:37:18

he asked, why was I wicked? Why was

00:37:18 --> 00:37:19

I lashed?

00:37:30 --> 00:37:31

You prayed one prayer

00:37:32 --> 00:37:32

without

00:37:33 --> 00:37:35

the correct purification.

00:37:36 --> 00:37:37

It could be that,

00:37:38 --> 00:37:41

he was an Aslan, even cleaning himself properly.

00:37:41 --> 00:37:44

Purposefully he was doing that. Or it could

00:37:44 --> 00:37:45

be someone who is not what?

00:37:46 --> 00:37:47

Cleaning himself properly.

00:37:49 --> 00:37:50

Right?

00:37:50 --> 00:37:52

Or one who decided not to make Wudu.

00:37:53 --> 00:37:55

All of these different scenarios would fall under

00:37:55 --> 00:37:56

that.

00:37:57 --> 00:37:59

This is why, I normally tell the sisters,

00:37:59 --> 00:38:01

because I hold courses from time to time

00:38:01 --> 00:38:02

on the Fiqh of menstruation.

00:38:03 --> 00:38:04

It's important that you learn.

00:38:05 --> 00:38:07

I remember at the end of the course,

00:38:07 --> 00:38:09

this is after 400 people joined.

00:38:09 --> 00:38:10

Right?

00:38:10 --> 00:38:12

Even I was shocked at how many people

00:38:12 --> 00:38:14

joined in such a short space of time.

00:38:15 --> 00:38:17

And yes, a 100 of them were men.

00:38:18 --> 00:38:20

Because they have wives and daughters, and they

00:38:20 --> 00:38:20

need

00:38:21 --> 00:38:22

to learn as well about these very very

00:38:22 --> 00:38:23

important issues.

00:38:24 --> 00:38:25

Right?

00:38:25 --> 00:38:28

So many sisters messaging saying, for how many

00:38:28 --> 00:38:29

years

00:38:29 --> 00:38:31

have I been praying

00:38:31 --> 00:38:33

not knowing that I shouldn't?

00:38:33 --> 00:38:35

And at times I would think that I

00:38:35 --> 00:38:36

done the purification properly,

00:38:37 --> 00:38:37

but

00:38:38 --> 00:38:39

I realized I wasn't.

00:38:43 --> 00:38:45

May Allah Azzawajal give us all understanding of

00:38:45 --> 00:38:45

the religion.

00:38:48 --> 00:38:50

The next one, my beloved brothers and sisters,

00:38:50 --> 00:38:51

is Al Namima.

00:38:54 --> 00:38:55

Carrying tails.

00:38:57 --> 00:38:59

Messenger Sallallahu Alaihi Wasallam, he said in a

00:38:59 --> 00:39:01

hadith, Layat Khul Jannata Adat.

00:39:03 --> 00:39:06

A Adat does not enter into a Jannah.

00:39:06 --> 00:39:08

So you have a Namam, which comes from

00:39:08 --> 00:39:11

the word ninema, which I'm sure many of

00:39:11 --> 00:39:12

us are acquainted with,

00:39:13 --> 00:39:15

which means the carry tales. Right? And then

00:39:15 --> 00:39:16

you also have Atat.

00:39:17 --> 00:39:19

Here the messenger salallahu alaihi wa sallam is

00:39:19 --> 00:39:21

saying that the Atat does not enter into

00:39:21 --> 00:39:22

Aljannah.

00:39:23 --> 00:39:25

And we've already taken the hadith of the

00:39:25 --> 00:39:27

ninema. What is the difference? They both sound

00:39:27 --> 00:39:28

similar to one another.

00:39:29 --> 00:39:30

Does anybody know?

00:39:35 --> 00:39:37

Does not enter into the religion.

00:39:37 --> 00:39:37

Into

00:39:39 --> 00:39:40

they didn't intentionally

00:39:41 --> 00:39:43

like to fear of him, but

00:39:44 --> 00:39:45

He's still a Muslim.

00:39:46 --> 00:39:48

A Katat does not enter into

00:39:49 --> 00:39:49

Al Jannah.

00:39:51 --> 00:39:52

What's the kataat?

00:39:53 --> 00:39:55

The difference between the Nimam and also the

00:39:55 --> 00:39:57

kataat, my beloved brothers and sisters is,

00:39:58 --> 00:39:59

the katat,

00:40:00 --> 00:40:00

he hears

00:40:02 --> 00:40:04

a conversation taking place,

00:40:06 --> 00:40:08

even though he's not from amongst them.

00:40:09 --> 00:40:10

He's eavesdropping.

00:40:11 --> 00:40:12

You guys know what that means?

00:40:12 --> 00:40:13

Eavesdropping.

00:40:14 --> 00:40:15

It may well be that he's cleaning the

00:40:15 --> 00:40:17

Masjid and there are people sitting in the

00:40:17 --> 00:40:17

corner.

00:40:19 --> 00:40:21

They don't want to be sharing their conversation

00:40:21 --> 00:40:22

with him.

00:40:23 --> 00:40:26

So what happens? Eaves drops. Oh, they're speaking

00:40:26 --> 00:40:27

about so and so. Of course. Yes. They

00:40:27 --> 00:40:29

shouldn't be speaking about anybody

00:40:30 --> 00:40:33

in a negative light. What does he do?

00:40:33 --> 00:40:35

He takes his information and goes to the

00:40:35 --> 00:40:37

person they're speaking about, and says, guess what?

00:40:37 --> 00:40:39

As I was hoovering the Masjid,

00:40:39 --> 00:40:40

right?

00:40:41 --> 00:40:43

I overheard them saying x y z about

00:40:43 --> 00:40:43

you.

00:40:45 --> 00:40:46

As for the namam,

00:40:47 --> 00:40:49

the one who carries tales, namima. It

00:40:50 --> 00:40:51

may well be that we are all sitting

00:40:51 --> 00:40:52

together,

00:40:52 --> 00:40:53

we are having a conversation,

00:40:54 --> 00:40:56

and then someone's mentioned that we shouldn't be

00:40:56 --> 00:40:57

speaking about.

00:40:57 --> 00:40:59

What do I do? Yeah, yeah, yeah. Take

00:40:59 --> 00:41:01

the information and you go to the person

00:41:02 --> 00:41:04

who's being spoken about and you tell him,

00:41:04 --> 00:41:06

Look, I'm informing you.

00:41:08 --> 00:41:10

An imam is of that kind.

00:41:11 --> 00:41:12

Al Qata'at is that which we mentioned.

00:41:16 --> 00:41:16

Ibn 'Abdulbar,

00:41:17 --> 00:41:19

he mentions that, Yaheer Nabi Kathir,

00:41:20 --> 00:41:20

Rahmatullahi'alahe

00:41:21 --> 00:41:21

said,

00:41:29 --> 00:41:30

What is one of the

00:41:31 --> 00:41:32

jobs of a Sahir?

00:41:33 --> 00:41:35

What did Allah Azzawajal tell us in the

00:41:35 --> 00:41:37

Quran that the Sahir that the magician does?

00:41:39 --> 00:41:42

When the 2 angels Harut and Marut came

00:41:42 --> 00:41:43

to the people of Babylon,

00:41:43 --> 00:41:44

as a trial,

00:41:45 --> 00:41:45

right?

00:41:46 --> 00:41:48

They came to teach them magic.

00:41:49 --> 00:41:49

However,

00:41:50 --> 00:41:52

they would come with a what? A huge

00:41:52 --> 00:41:53

disclaimer.

00:41:56 --> 00:41:58

We are a trial to you guys.

00:41:58 --> 00:42:00

Don't commit kufar.

00:42:00 --> 00:42:02

What would they teach them? Does anybody know?

00:42:13 --> 00:42:14

They would teach them

00:42:15 --> 00:42:17

how to separate between husband and wife.

00:42:19 --> 00:42:21

So what does the Sahil do? It separates

00:42:21 --> 00:42:22

between people.

00:42:23 --> 00:42:25

What is Yahim ibn Kaseer saying here?

00:42:25 --> 00:42:26

The Nammam,

00:42:26 --> 00:42:28

the guy who carries tails.

00:42:29 --> 00:42:31

Right? And the kadab, the compulsive liar.

00:42:33 --> 00:42:35

They corrupt and destroy in 1 hour,

00:42:36 --> 00:42:37

that which

00:42:38 --> 00:42:39

maybe the Sahid needs

00:42:40 --> 00:42:41

to carry out in a whole year.

00:42:42 --> 00:42:44

A whole year is trying to separate me

00:42:44 --> 00:42:46

between husband and wife, and he's trying to

00:42:46 --> 00:42:48

separate between father and son, mother and daughter.

00:42:51 --> 00:42:52

But then a mum,

00:42:52 --> 00:42:53

what hour?

00:42:56 --> 00:42:58

That's maybe even an understatement in today's day

00:42:58 --> 00:42:59

and age.

00:43:00 --> 00:43:02

How long do you think a Namam needs

00:43:02 --> 00:43:04

with the era of social media to cause

00:43:04 --> 00:43:07

corruption? Not just between 2 people.

00:43:07 --> 00:43:09

Right? But actually between 2 nations.

00:43:11 --> 00:43:12

A war can take place because of what

00:43:12 --> 00:43:14

a tweet. Would you guys agree with that?

00:43:15 --> 00:43:17

How many times is Donald Trump about to

00:43:17 --> 00:43:18

start war with?

00:43:18 --> 00:43:19

What's the guy's name?

00:43:20 --> 00:43:21

Hong King Kong?

00:43:23 --> 00:43:23

North Korea?

00:43:24 --> 00:43:25

What's his name?

00:43:26 --> 00:43:27

King. I was close.

00:43:28 --> 00:43:28

Right?

00:43:30 --> 00:43:32

How many times a war needed to place?

00:43:33 --> 00:43:35

Relations are cut

00:43:35 --> 00:43:36

because of a tweet.

00:43:37 --> 00:43:38

Remember there was a time

00:43:39 --> 00:43:40

Saudi Arabia cut ties with

00:43:41 --> 00:43:41

Canada.

00:43:42 --> 00:43:44

Because of what one of them said on

00:43:44 --> 00:43:44

Twitter.

00:43:46 --> 00:43:48

Are these Kedaliq? Isn't that so?

00:43:49 --> 00:43:50

With the era of social media,

00:43:51 --> 00:43:53

WhatsApp, you send one message, Wallahi brothers and

00:43:53 --> 00:43:55

sisters, it could destroy

00:43:56 --> 00:43:59

the relationship between what families, in a heartbeat,

00:43:59 --> 00:44:00

so quickly.

00:44:02 --> 00:44:04

We're not living in an era of having

00:44:04 --> 00:44:05

Husnu Nun.

00:44:05 --> 00:44:08

Giving people the benefit of the doubt.

00:44:08 --> 00:44:10

Or living in a time and era of

00:44:10 --> 00:44:11

cancelling people.

00:44:12 --> 00:44:13

You cancel Lunak.

00:44:16 --> 00:44:16

Straight away.

00:44:18 --> 00:44:19

Very unforgiving,

00:44:19 --> 00:44:21

we have become, especially on social media.

00:44:22 --> 00:44:23

Or verify the information,

00:44:24 --> 00:44:26

double check it straight away.

00:44:29 --> 00:44:31

A very powerful statement of Imam al Sannai

00:44:31 --> 00:44:32

Ahmedullah

00:44:32 --> 00:44:33

He says,

00:44:35 --> 00:44:36

Look at the wisdom of

00:44:39 --> 00:44:42

And how Allah Subhanahu Wa Ta'ala loves for

00:44:42 --> 00:44:43

the hearts to come together.

00:44:46 --> 00:44:49

How Allah Subhanahu Wa Ta'ala made an Namim

00:44:49 --> 00:44:49

Haram.

00:44:51 --> 00:44:52

Even though

00:44:52 --> 00:44:53

it is sikh,

00:44:54 --> 00:44:55

even though it's the truth.

00:44:55 --> 00:44:57

When that person left that gathering

00:44:58 --> 00:44:59

and went to the one who is being

00:44:59 --> 00:45:01

spoken about or being back bitten.

00:45:04 --> 00:45:06

Was he telling the truth or was he

00:45:06 --> 00:45:07

lying? He's telling the truth.

00:45:08 --> 00:45:09

And even then is

00:45:11 --> 00:45:12

mimil

00:45:13 --> 00:45:14

Haram. Because

00:45:14 --> 00:45:15

it causes

00:45:16 --> 00:45:19

the hearts to have animosity towards one another.

00:45:23 --> 00:45:24

And also what?

00:45:25 --> 00:45:27

It causes disharmony amongst the people.

00:45:28 --> 00:45:29

However,

00:45:30 --> 00:45:32

Allah Subhanahu Wa Ta'ala allowed

00:45:33 --> 00:45:34

one to lie.

00:45:36 --> 00:45:37

But in which scenario?

00:45:39 --> 00:45:40

Hi brothers and sisters.

00:45:50 --> 00:45:52

Who may have fallen out with one another.

00:45:53 --> 00:45:54

It's one of the 3 scenarios where lying

00:45:54 --> 00:45:55

is allowed.

00:45:58 --> 00:46:00

Why? In order to bring the hearts close.

00:46:00 --> 00:46:01

When it was

00:46:02 --> 00:46:04

that which is going to separate between the

00:46:04 --> 00:46:05

hearts and cause animosity,

00:46:06 --> 00:46:08

it was made Haram. But something that is

00:46:08 --> 00:46:09

Haram like kedib

00:46:10 --> 00:46:11

was made what?

00:46:12 --> 00:46:13

Allowed.

00:46:14 --> 00:46:16

In order to bring the hearts close.

00:46:21 --> 00:46:23

Close. The principle that I have my beloved

00:46:23 --> 00:46:24

brothers and sisters,

00:46:24 --> 00:46:26

principle in life.

00:46:27 --> 00:46:29

The one who brings you tales about others,

00:46:29 --> 00:46:31

it's only a matter of time

00:46:31 --> 00:46:32

that he spreads

00:46:32 --> 00:46:34

tales about you. Do you guys agree with

00:46:34 --> 00:46:35

that?

00:46:35 --> 00:46:38

Manumma ilaik Nam Malik as Hassan Abbasi mentioned.

00:46:39 --> 00:46:41

Today he's saying, so and so said x

00:46:41 --> 00:46:42

y and z and whatever have you, and

00:46:42 --> 00:46:44

he's saying this and he's saying that. It's

00:46:44 --> 00:46:46

only a matter of time before he stabs

00:46:46 --> 00:46:47

you in the back.

00:46:49 --> 00:46:50

So how do we deal

00:46:51 --> 00:46:52

with this kind of individual?

00:46:55 --> 00:46:56

You may want to take out your pens

00:46:56 --> 00:46:58

and your papers. Wallahi believe if this was

00:46:58 --> 00:46:58

applied,

00:46:59 --> 00:47:01

there would be so much good in society.

00:47:02 --> 00:47:04

And it would prevent so many problems,

00:47:05 --> 00:47:08

so many situations where people fall out with

00:47:08 --> 00:47:08

one another.

00:47:26 --> 00:47:27

Every individual

00:47:27 --> 00:47:29

who brings you tales about others.

00:47:30 --> 00:47:32

Right? He says so and so done that,

00:47:32 --> 00:47:34

and so and so done this.

00:47:34 --> 00:47:36

Right? So and so said this about you,

00:47:36 --> 00:47:37

right?

00:47:37 --> 00:47:39

Upon you is to do 6 things.

00:47:41 --> 00:47:42

Upon you is to do 6 things.

00:47:43 --> 00:47:44

Number

00:47:44 --> 00:47:45

1,

00:47:52 --> 00:47:54

That you don't believe what this individual is

00:47:54 --> 00:47:56

saying. Straight away. Why?

00:47:57 --> 00:48:00

Because this person who's carrying tails is a

00:48:00 --> 00:48:00

Farsik.

00:48:01 --> 00:48:02

He's a transgressor.

00:48:03 --> 00:48:04

He is partaking

00:48:06 --> 00:48:07

in some of the Or should I say,

00:48:07 --> 00:48:08

one of the most

00:48:09 --> 00:48:10

major sins possible

00:48:11 --> 00:48:13

because of the corruption that it causes. There

00:48:13 --> 00:48:15

are some major sins that is what?

00:48:16 --> 00:48:17

Limited to maybe just yourself

00:48:18 --> 00:48:19

or 2 people.

00:48:19 --> 00:48:20

This is now what's

00:48:21 --> 00:48:24

causing problems and corruption upon amongst many.

00:48:24 --> 00:48:26

Shouldn't believe him. Because he's a Farsiq,

00:48:27 --> 00:48:30

Mardudu Shahada. This person's testimony in court will

00:48:30 --> 00:48:31

be rejected.

00:48:32 --> 00:48:34

And in Islamic court, they won't believe him,

00:48:34 --> 00:48:35

or they won't accept anything that he says.

00:48:35 --> 00:48:37

Because of him, committing fisq.

00:48:40 --> 00:48:41

Athani. Number 2:

00:48:44 --> 00:48:46

You should forbid him from doing this,

00:48:48 --> 00:48:49

and you should advise him.

00:48:50 --> 00:48:51

Number 3.

00:48:52 --> 00:48:54

You should hate him for the sake of

00:48:54 --> 00:48:54

Allah Azzawajal.

00:48:57 --> 00:49:00

Because he's despised by Allah Azza wa Jal.

00:49:00 --> 00:49:02

Due to him partaking in this filthy evil

00:49:02 --> 00:49:03

sin.

00:49:05 --> 00:49:05

Number 4.

00:49:11 --> 00:49:12

That he shouldn't think

00:49:12 --> 00:49:14

bad of his brother.

00:49:17 --> 00:49:18

This person now that he's talking to you

00:49:18 --> 00:49:21

about, he shouldn't start having bad assumptions of

00:49:21 --> 00:49:21

him.

00:49:23 --> 00:49:25

And that is because what? Can't accept what

00:49:25 --> 00:49:28

this individual says. Even though it will burn.

00:49:28 --> 00:49:29

Right?

00:49:29 --> 00:49:31

It will make you feel at

00:49:32 --> 00:49:33

or should I say, unease.

00:49:34 --> 00:49:36

It will cause you discomfort.

00:49:37 --> 00:49:38

You'll be thinking about it all night. How

00:49:38 --> 00:49:40

can that individual say XY and Z?

00:49:42 --> 00:49:44

Number 5, Allah yahmila hoo.

00:49:47 --> 00:49:48

Just to see,

00:49:48 --> 00:49:49

walbaah.

00:49:51 --> 00:49:53

This should not cause you now to start

00:49:53 --> 00:49:53

spying.

00:49:56 --> 00:49:58

This should not lead you now to start

00:49:58 --> 00:49:59

spying on that individual.

00:50:00 --> 00:50:01

Now that this has been said, you send

00:50:01 --> 00:50:04

people, oh, go and double check. Does he

00:50:04 --> 00:50:06

really say that? Go and ask him. Try

00:50:06 --> 00:50:07

to act like you're on his side,

00:50:07 --> 00:50:09

and that you're his friend. See whether he

00:50:09 --> 00:50:10

says that.

00:50:12 --> 00:50:14

And that is because Allah said, Do

00:50:15 --> 00:50:16

not

00:50:16 --> 00:50:18

spy on one another. And number 6,

00:50:26 --> 00:50:27

You should not

00:50:29 --> 00:50:30

fall into that which

00:50:30 --> 00:50:33

you advise this tale teller of.

00:50:34 --> 00:50:36

You may say to him now, Aqid listen,

00:50:36 --> 00:50:37

what you've done is wrong, you shouldn't do

00:50:37 --> 00:50:39

this. But then,

00:50:40 --> 00:50:41

you go to your wife or you go

00:50:41 --> 00:50:43

to your brothers and sisters, and you start

00:50:43 --> 00:50:44

saying, Oh, I can't believe what that guy

00:50:44 --> 00:50:45

said about me.

00:50:47 --> 00:50:49

He just prohibited that individual from not doing

00:50:49 --> 00:50:49

this,

00:50:50 --> 00:50:52

And you shouldn't be believing him. You should

00:50:52 --> 00:50:54

not relate that which is being said.

00:50:55 --> 00:50:56

May Allah give us a tawfir to act

00:50:56 --> 00:50:58

upon that. It's not easy.

00:50:59 --> 00:51:00

Right?

00:51:00 --> 00:51:03

These 6 points are really what? Pushing bonds.

00:51:06 --> 00:51:08

It's really putting us to the test,

00:51:08 --> 00:51:09

and on the ropes if you wanna call

00:51:09 --> 00:51:10

it.

00:51:16 --> 00:51:17

Number 3,

00:51:18 --> 00:51:20

and we may have to conclude this.

00:51:25 --> 00:51:28

It was reported by Imam Ahmed Rahmatullahi Alaihi

00:51:28 --> 00:51:29

and also Tabrani

00:51:31 --> 00:51:33

on the authority of You Allah

00:51:37 --> 00:51:39

That the prophet sallallahu alaihi wasallam one time

00:51:39 --> 00:51:40

walked past the grave.

00:51:43 --> 00:51:44

And the one in the grave was being

00:51:44 --> 00:51:45

punished.

00:51:47 --> 00:51:49

The messenger sallallahu alaihi wa sallam said,

00:51:56 --> 00:51:57

This individual,

00:51:58 --> 00:51:59

he used to eat the flesh of the

00:51:59 --> 00:52:00

people.

00:52:02 --> 00:52:03

And because of that, he's now being punished

00:52:03 --> 00:52:04

in the grave.

00:52:06 --> 00:52:07

The third point, my brothers and my sisters,

00:52:07 --> 00:52:09

that which we are covering is backbiting.

00:52:12 --> 00:52:14

For those who don't know what backbiting means,

00:52:15 --> 00:52:18

Messenger Sallallahu Alaihi Wasallam he said one time

00:52:18 --> 00:52:20

to his companions, Atadunam Al Ghiba.

00:52:20 --> 00:52:22

Do you know what Ghiba is?

00:52:22 --> 00:52:25

They said, Allahu Rasool, who knows best?

00:52:28 --> 00:52:30

To say about your brother that which he

00:52:30 --> 00:52:30

dislikes.

00:52:31 --> 00:52:32

So the companions they said,

00:52:36 --> 00:52:37

Why if that which I'm saying about him

00:52:37 --> 00:52:39

is actually the truth?

00:52:39 --> 00:52:41

Messenger Sallallahu Alaihi Wasallam said:

00:52:45 --> 00:52:47

If that which you are saying about him

00:52:47 --> 00:52:49

is the truth, then you've backbited him.

00:52:49 --> 00:52:51

If it's not the truth, Faqalbahahta.

00:52:51 --> 00:52:53

You've swaddled him.

00:52:54 --> 00:52:55

And Nawi Rahmatullahi

00:52:55 --> 00:52:56

a'layhi said,

00:53:04 --> 00:53:05

Whenever

00:53:06 --> 00:53:07

you express

00:53:09 --> 00:53:10

your brother

00:53:11 --> 00:53:12

in a negative light,

00:53:13 --> 00:53:16

to another individual, this is a reba.

00:53:16 --> 00:53:18

Sometimes you take slide shots. Right?

00:53:19 --> 00:53:20

At

00:53:21 --> 00:53:21

a Muslim,

00:53:23 --> 00:53:25

I'm speaking about kafir. I'm speaking about a

00:53:25 --> 00:53:27

Muslim. This is why he said,

00:53:33 --> 00:53:34

expressing negativity

00:53:34 --> 00:53:35

about

00:53:36 --> 00:53:37

a Muslim brother.

00:53:39 --> 00:53:40

Sometimes he may be

00:53:41 --> 00:53:41

with a wink.

00:53:43 --> 00:53:44

The expression.

00:53:48 --> 00:53:50

Straightaway the person who's sitting in front of

00:53:50 --> 00:53:51

you takes away from that what?

00:53:52 --> 00:53:53

That he's like x, y, and z

00:53:54 --> 00:53:56

to portray them in a negative light.

00:53:56 --> 00:53:57

Right?

00:54:00 --> 00:54:01

Anas ibn Malik

00:54:02 --> 00:54:03

said that the prophet

00:54:03 --> 00:54:04

said,

00:54:09 --> 00:54:11

When I was taken on the night journey,

00:54:11 --> 00:54:13

I went past a group of people

00:54:14 --> 00:54:14

who

00:54:15 --> 00:54:17

had nails made out of metal.

00:54:21 --> 00:54:22

What were they doing? They were scratching their

00:54:22 --> 00:54:23

faces,

00:54:23 --> 00:54:24

with these metal,

00:54:25 --> 00:54:26

nails,

00:54:26 --> 00:54:28

and their chests as well.

00:54:37 --> 00:54:39

They're the ones who eat the flesh of

00:54:39 --> 00:54:39

people.

00:54:41 --> 00:54:41

And

00:54:41 --> 00:54:44

they rip the honor of the people into

00:54:44 --> 00:54:44

shreds.

00:54:49 --> 00:54:51

And again, when somebody comes and backbites you

00:54:51 --> 00:54:52

Sorry.

00:54:52 --> 00:54:55

When someone comes to you and says that

00:54:55 --> 00:54:57

so and so is backbiting you. How should

00:54:57 --> 00:55:00

you respond? Hasan al Basir Rahmatullahi

00:55:10 --> 00:55:12

Welcome to this good deed.

00:55:13 --> 00:55:15

That I didn't do.

00:55:15 --> 00:55:18

And I didn't strive and get tired in

00:55:18 --> 00:55:19

carrying it out.

00:55:21 --> 00:55:23

And also, this good deed that Insha'Allah Ta'ala

00:55:23 --> 00:55:24

that I will now

00:55:25 --> 00:55:26

receive on the day of resurrection,

00:55:28 --> 00:55:30

hasn't been affected with self amazement

00:55:30 --> 00:55:31

and showing off.

00:55:32 --> 00:55:34

A battle that every single one of us

00:55:34 --> 00:55:35

has when we do acts of worship,

00:55:36 --> 00:55:38

especially in public. Am I doing it for

00:55:38 --> 00:55:39

the sake of Allah? Am I not?

00:55:41 --> 00:55:42

However,

00:55:43 --> 00:55:45

you're going to be getting that good deed.

00:55:45 --> 00:55:45

Right?

00:55:47 --> 00:55:48

You didn't have to strive for it.

00:55:49 --> 00:55:51

You didn't have to show off. It just

00:55:51 --> 00:55:52

came to you like that.

00:55:53 --> 00:55:55

Hassan al Basir would say, Marhaban, welcome.

00:55:57 --> 00:55:58

Sheikh Ullissenting,

00:56:03 --> 00:56:06

was asked about a woman who prays at

00:56:06 --> 00:56:07

night and fast in the day.

00:56:09 --> 00:56:12

And she also would what? Complete the Quran

00:56:12 --> 00:56:13

all the time.

00:56:19 --> 00:56:21

There's no other person except that she would

00:56:21 --> 00:56:22

speak about and backbite.

00:56:25 --> 00:56:27

And she's been advised.

00:56:29 --> 00:56:31

She's not receptive to it.

00:56:31 --> 00:56:32

She doesn't change.

00:56:33 --> 00:56:33

He said

00:56:38 --> 00:56:40

Perhaps Allah Subhanahu Wa Ta'ala

00:56:41 --> 00:56:43

sent her to do all of these good

00:56:43 --> 00:56:44

deeds so she can work for others.

00:56:47 --> 00:56:47

What our response?

00:56:52 --> 00:56:55

She's doing all of these good deeds which

00:56:55 --> 00:56:56

many people struggle. Let's be honest here. Is

00:56:56 --> 00:56:58

it easy to stand up in the night?

00:56:58 --> 00:56:59

Is it easy to fast?

00:57:00 --> 00:57:02

In the day, on the hot summer's day

00:57:02 --> 00:57:04

brothers and sisters, it's not.

00:57:04 --> 00:57:06

And to complete the Quran, and then to

00:57:06 --> 00:57:08

complete it again and again, it's not.

00:57:09 --> 00:57:11

All of these good deeds that we do,

00:57:11 --> 00:57:12

it could be that,

00:57:14 --> 00:57:16

it's going to be on someone else's

00:57:17 --> 00:57:18

scale of good deeds.

00:57:19 --> 00:57:20

Mutayim Rahmatullahi

00:57:20 --> 00:57:22

alaihi, he called this,

00:57:22 --> 00:57:23

aswa'u

00:57:23 --> 00:57:25

anwa'al karam. The

00:57:26 --> 00:57:26

worst

00:57:27 --> 00:57:28

type of generosity.

00:57:30 --> 00:57:31

The worst type of generosity.

00:57:39 --> 00:57:42

It is you gifting your good deeds.

00:57:43 --> 00:57:45

So what type of what? Generosity.

00:57:48 --> 00:57:49

And it's even worse

00:57:51 --> 00:57:53

when you backbite a righteous person.

00:57:54 --> 00:57:57

The more righteous that individual is, the worse

00:57:57 --> 00:57:58

that sin becomes.

00:57:59 --> 00:57:59

The worse

00:58:00 --> 00:58:00

that sin

00:58:01 --> 00:58:01

becomes.

00:58:12 --> 00:58:14

Depending on how righteous he is.

00:58:14 --> 00:58:16

The more righteous, the more wise. And this

00:58:16 --> 00:58:18

is why it shocks me at times.

00:58:18 --> 00:58:20

How some have taken this as a religion

00:58:21 --> 00:58:23

to speak about scholars. Right?

00:58:24 --> 00:58:26

Just because he doesn't agree with your Sheikh.

00:58:26 --> 00:58:27

They rip into

00:58:28 --> 00:58:30

him. Or a person who has never gone

00:58:30 --> 00:58:32

out to study, He's sitting in a cafe

00:58:32 --> 00:58:34

making takfir of this guy, making tibia of

00:58:34 --> 00:58:36

that guy. He calls him innovator. These guys

00:58:36 --> 00:58:39

are kafir. He's never ever studied his religion.

00:58:40 --> 00:58:42

Takes all of them and just what?

00:58:43 --> 00:58:45

The scholars of today, they're all set out.

00:58:46 --> 00:58:47

Look at this mass,

00:58:48 --> 00:58:49

accusation.

00:58:49 --> 00:58:50

It's mass accusation.

00:58:52 --> 00:58:54

It's a very big statement. The scholars of

00:58:54 --> 00:58:55

today, they're salals.

00:58:57 --> 00:58:58

Or

00:58:58 --> 00:59:00

the scholars of today, they're all harsh, rough,

00:59:00 --> 00:59:01

and tough.

00:59:04 --> 00:59:06

Not only are you saying bad stuff about

00:59:06 --> 00:59:08

them, behind their back, but you also are

00:59:08 --> 00:59:09

generalizing,

00:59:09 --> 00:59:11

making these sweeping statements.

00:59:18 --> 00:59:20

I've been told to stop by 11.

00:59:20 --> 00:59:22

I'll mention this as the last one inshallah

00:59:22 --> 00:59:23

ta'ala.

00:59:23 --> 00:59:25

And I think it's very very convenient.

00:59:26 --> 00:59:27

Al kalbatulati

00:59:27 --> 00:59:30

tablo al athakk. Number 5 brothers and sisters

00:59:30 --> 00:59:31

is Again number 5?

00:59:43 --> 00:59:45

The line that reaches

00:59:47 --> 00:59:49

the other side of the world, or should

00:59:49 --> 00:59:51

I say the 4 corners of the world.

00:59:53 --> 00:59:55

There is a very famous hadith. It is

00:59:55 --> 00:59:57

the hadith of Samura Taiblujundu Right?

00:59:59 --> 01:00:01

When the messenger sallallahu alaihi wa sallam

01:00:02 --> 01:00:03

was taken on an experience

01:00:04 --> 01:00:06

where he saw so many people being punished,

01:00:06 --> 01:00:09

and this was the punishment of the grave.

01:00:10 --> 01:00:12

As the scholars mentioned when commenting on his

01:00:12 --> 01:00:12

hadith,

01:00:13 --> 01:00:15

One of those that the Messenger Salaam came

01:00:15 --> 01:00:17

across was Arrajul Ladi.

01:00:35 --> 01:00:36

There was a man, my brothers and my

01:00:36 --> 01:00:36

sisters,

01:00:38 --> 01:00:41

who had a hook stuck in his mouth.

01:00:41 --> 01:00:43

And he would be ripped all the way

01:00:44 --> 01:00:46

to the back of his head.

01:00:47 --> 01:00:49

Right? And it will also be inserted in

01:00:49 --> 01:00:51

his eyes, and the same would happen.

01:00:53 --> 01:00:55

And likewise on his neck,

01:00:56 --> 01:00:56

same would happen.

01:01:00 --> 01:01:01

And when this now

01:01:02 --> 01:01:03

or should I

01:01:03 --> 01:01:05

say, the next thing that will happen after

01:01:05 --> 01:01:07

that is the other side of the face.

01:01:08 --> 01:01:09

And by that time, this one has already

01:01:09 --> 01:01:11

healed and gone up come back to normal.

01:01:13 --> 01:01:14

And this will go on and on go

01:01:14 --> 01:01:15

on and and on.

01:01:17 --> 01:01:18

So the messenger sallallahu alaihi wasallam asked, who

01:01:18 --> 01:01:20

is he? He's the

01:01:20 --> 01:01:23

one. Walks out of his house. He spreads

01:01:23 --> 01:01:24

a lie that reaches the other side of

01:01:24 --> 01:01:25

the world.

01:01:28 --> 01:01:30

Sometimes I look at this hadith, and I

01:01:30 --> 01:01:30

think,

01:01:32 --> 01:01:34

when the Sahaba heard it,

01:01:34 --> 01:01:36

what went through their mind?

01:01:37 --> 01:01:38

Right?

01:01:38 --> 01:01:40

They're in the middle of the Arabian desert,

01:01:40 --> 01:01:41

and they're being told us

01:01:42 --> 01:01:44

that one liner reaches the other side of

01:01:44 --> 01:01:44

the world.

01:01:46 --> 01:01:46

But

01:01:47 --> 01:01:49

when we look at today's day and age,

01:01:50 --> 01:01:52

what do you think brothers and sisters?

01:01:53 --> 01:01:54

Slander,

01:01:55 --> 01:01:55

lies,

01:01:56 --> 01:01:57

all sorts, you name it.

01:01:58 --> 01:01:58

Right?

01:01:59 --> 01:02:00

Those,

01:02:00 --> 01:02:01

what do you call them?

01:02:02 --> 01:02:03

Twitter warriors.

01:02:04 --> 01:02:06

Who are trigger happy

01:02:06 --> 01:02:07

with the Twitter fingers.

01:02:09 --> 01:02:11

They'll never ever come out in real life

01:02:11 --> 01:02:12

speak like that.

01:02:13 --> 01:02:15

But behind the keyboard, he's a warrior.

01:02:16 --> 01:02:19

Spreads this lie, says this about that, and

01:02:19 --> 01:02:20

he reaches the other side of the world

01:02:21 --> 01:02:21

in a heartbeat.

01:02:24 --> 01:02:25

And people believe it.

01:02:26 --> 01:02:28

Like I mentioned earlier, there isn't something called

01:02:28 --> 01:02:30

what is not done in today's day and

01:02:30 --> 01:02:31

age. It has diminished.

01:02:31 --> 01:02:34

Having good thoughts of the people and double

01:02:34 --> 01:02:34

checking,

01:02:35 --> 01:02:37

giving the people the benefit of the doubt.

01:02:37 --> 01:02:39

That's the whole topic in within this stuff.

01:02:39 --> 01:02:40

One time I gave a whole lecture on

01:02:40 --> 01:02:42

what? Just personal run.

01:02:43 --> 01:02:44

Having good thoughts of the people.

01:02:44 --> 01:02:46

And how does what

01:02:47 --> 01:02:48

allows you to be at peace at night

01:02:48 --> 01:02:49

when you go to sleep?

01:02:51 --> 01:02:53

And how this also what treats your heart?

01:02:54 --> 01:02:56

And the scholars they mentioned, if the only

01:02:56 --> 01:02:58

benefit that we could take away from

01:02:58 --> 01:03:00

having good thoughts of the people is

01:03:00 --> 01:03:02

the fact that you're able to go to

01:03:02 --> 01:03:04

sleep at night with peace, then that would

01:03:04 --> 01:03:05

be enough.

01:03:06 --> 01:03:07

And then the only

01:03:08 --> 01:03:10

bad thing that we could say about having

01:03:10 --> 01:03:12

evil thoughts is the fact that you can't

01:03:12 --> 01:03:13

go to sleep

01:03:13 --> 01:03:14

at peace,

01:03:15 --> 01:03:16

and it would be enough

01:03:16 --> 01:03:18

to say that having bad thoughts is an

01:03:18 --> 01:03:19

evil trait.

01:03:21 --> 01:03:23

I think we'll have to stop there. The

01:03:23 --> 01:03:25

other one was a Zina that I wanted

01:03:25 --> 01:03:27

to mention. Also, there was Aklur Riba

01:03:28 --> 01:03:29

taking usury interest.

01:03:31 --> 01:03:32

And the other one was,

01:03:34 --> 01:03:35

to take

01:03:35 --> 01:03:38

from the war boot to dispose of war.

01:03:38 --> 01:03:40

Right, before it has been attributed,

01:03:40 --> 01:03:41

distributed accordingly.

01:03:42 --> 01:03:44

Right? And how this applies today?

01:03:45 --> 01:03:47

Right? For those who collect money.

01:03:48 --> 01:03:48

And what

01:03:49 --> 01:03:50

Abu Masrood

01:03:53 --> 01:03:55

mentioned when the messenger

01:03:55 --> 01:03:55

sent

01:03:56 --> 01:03:57

him to go and collect

01:03:57 --> 01:04:00

the zakawat, the charities, how scared he became.

01:04:01 --> 01:04:02

But

01:04:02 --> 01:04:04

I've gone well over the time,

01:04:06 --> 01:04:08

and I hope I haven't bored you all,

01:04:08 --> 01:04:09

tired you guys out.

01:04:10 --> 01:04:11

From a couple of years ago, I was

01:04:11 --> 01:04:12

doing some research

01:04:13 --> 01:04:14

on the average times,

01:04:15 --> 01:04:17

average attention span

01:04:17 --> 01:04:19

was 15 minutes at a time,

01:04:19 --> 01:04:22

and then it became 12. Allahu Alam, how

01:04:22 --> 01:04:22

many

01:04:23 --> 01:04:25

minister is today, especially with the millennials?

01:04:27 --> 01:04:29

We are living in the era of reels.

01:04:30 --> 01:04:31

Right?

01:04:32 --> 01:04:33

The social media

01:04:33 --> 01:04:35

companies, they've realized

01:04:35 --> 01:04:37

that if you wanna grab someone's attention

01:04:39 --> 01:04:41

and grab it with 30 seconds, that's why

01:04:41 --> 01:04:42

you have the rules.

01:04:44 --> 01:04:46

Maybe an hour's lecture, you won't pay attention.

01:04:46 --> 01:04:47

May Allah honor every single one of you

01:04:47 --> 01:04:49

guys for taking a time out

01:04:50 --> 01:04:51

to attend today's gathering.

01:05:00 --> 01:05:02

For the beautiful, beautiful reminder.

01:05:03 --> 01:05:05

We're now open up to questions.

01:05:06 --> 01:05:08

First 2 or 3 questions, maybe we can

01:05:08 --> 01:05:09

take the first

01:05:09 --> 01:05:12

2 or 3 related to the topic, either

01:05:12 --> 01:05:13

death, grave,

01:05:14 --> 01:05:15

or the day of judgement. And then after

01:05:15 --> 01:05:16

that, we can open up to,

01:05:17 --> 01:05:20

other questions if Sad doesn't mind inshallah.

01:05:45 --> 01:05:47

Al. If you know something and answer it,

01:05:47 --> 01:05:49

you don't say Allah Al, and that's how

01:05:49 --> 01:05:49

I acknowledge.

01:05:52 --> 01:05:54

I'll take care of that. And then you

01:05:56 --> 01:05:58

You don't get to answer ask a question.

01:06:43 --> 01:06:45

So the brother is asking

01:06:45 --> 01:06:47

I think everybody had the question.

01:06:48 --> 01:06:48

Yeah?

01:06:49 --> 01:06:51

I hope it might go here.

01:06:52 --> 01:06:54

Right? About when somebody is more closer to

01:06:54 --> 01:06:55

Allah azza wa jal,

01:06:55 --> 01:06:57

right? Insulting him, or saying bad things about

01:06:57 --> 01:06:59

him, or backbiting him.

01:07:00 --> 01:07:00

Say,

01:07:03 --> 01:07:05

hey, what we have been instructed with is

01:07:05 --> 01:07:07

to judge to that which is apparent.

01:07:08 --> 01:07:10

That's the only thing that we can judge.

01:07:10 --> 01:07:12

So if it's apparent that an individual

01:07:12 --> 01:07:14

righteous person comes to the Masjid,

01:07:15 --> 01:07:17

house of Allah Subhanahu Wa Ta'ala, you can

01:07:17 --> 01:07:18

see

01:07:18 --> 01:07:21

that the righteousness is pretty apparent on him.

01:07:22 --> 01:07:24

You harming him,

01:07:24 --> 01:07:26

as the messenger salallahu alayhi was and said

01:07:26 --> 01:07:27

in a hadith al Kussi.

01:07:32 --> 01:07:34

Whoever shows enmity

01:07:35 --> 01:07:38

to my Wali, to my close servant, and

01:07:38 --> 01:07:40

the Wali can also be translated as a

01:07:40 --> 01:07:41

saint.

01:07:42 --> 01:07:43

There are

01:07:43 --> 01:07:45

people who are walking on the face of

01:07:45 --> 01:07:45

this earth

01:07:46 --> 01:07:49

that are the closed beloved servants of Allah

01:07:51 --> 01:07:54

Allah Subhanahu Wa Ta'ala will start a war

01:07:54 --> 01:07:54

with these individuals.

01:07:58 --> 01:08:00

Allah will start a war with these individuals.

01:08:01 --> 01:08:01

Right?

01:08:02 --> 01:08:04

So we judge from that which is apparent,

01:08:04 --> 01:08:06

and based off of that,

01:08:06 --> 01:08:08

right? We are extra careful. And the reason

01:08:08 --> 01:08:10

why I say extra careful is because we

01:08:10 --> 01:08:11

shouldn't be doing that to anyone anyway from

01:08:11 --> 01:08:12

the Muslims.

01:08:13 --> 01:08:14

Whether he may appear that he's righteous or

01:08:14 --> 01:08:15

not.

01:08:16 --> 01:08:17

Answer your question?

01:08:18 --> 01:08:20

Yeah? Or did I miss something out? I

01:08:20 --> 01:08:21

feel like I may have missed something out

01:08:21 --> 01:08:22

from your question.

01:08:24 --> 01:08:25

Basically,

01:08:25 --> 01:08:27

I I try to warn someone that spoke

01:08:27 --> 01:08:29

about somebody because they

01:08:29 --> 01:08:31

they are I'm not gonna say

01:08:48 --> 01:08:50

Yeah. This is what you just mentioned. The

01:08:50 --> 01:08:53

more an individual is righteous or higher in

01:08:53 --> 01:08:55

the eyes of Allah Azza wa Jal. Right?

01:08:56 --> 01:08:58

Backbiting him, pondering him as far west and

01:08:58 --> 01:09:00

this is what Imam Nawa Rahmatullah a. L.

01:09:00 --> 01:09:02

A mentioned the quote and I don't even

01:09:02 --> 01:09:04

mention his name. Maybe I may have forgotten

01:09:10 --> 01:09:12

When he said, Right? The Rib is worse

01:09:12 --> 01:09:14

depending on the situation of the believer.

01:09:22 --> 01:09:24

The more steadfast he is, the more wise

01:09:24 --> 01:09:27

the reba is. Imam Nabi Rabi Talahi mentioned

01:09:27 --> 01:09:29

that in his explanation of Say Muslim.

01:09:32 --> 01:09:34

The prophet here. Just a quick question. We've

01:09:34 --> 01:09:36

got to finish the points that we're downstairs.

01:09:36 --> 01:09:38

I have to give another lecture?

01:09:42 --> 01:09:42

Okay.

01:09:58 --> 01:09:59

You're the best ayatfuddha.

01:10:00 --> 01:10:02

Next time I see you, you have to

01:10:02 --> 01:10:03

memorize half of the Quran.

01:10:05 --> 01:10:05

Right?

01:10:05 --> 01:10:07

Say, 'Din invite me over next week.' You

01:10:07 --> 01:10:08

have to have

01:10:10 --> 01:10:11

it. Subhana, inshaAllah.

01:10:12 --> 01:10:13

So, you did mention

01:10:14 --> 01:10:15

a few reasons

01:10:16 --> 01:10:17

why,

01:10:17 --> 01:10:20

people would be punched in the grave. But

01:10:20 --> 01:10:22

what what happens if somebody because there are

01:10:22 --> 01:10:24

things that grant you protection on the punishment

01:10:24 --> 01:10:27

of the grave, for example, the dua after

01:10:27 --> 01:10:29

the adhan or the nafood prayer or the

01:10:29 --> 01:10:31

song. So if you do these things,

01:10:39 --> 01:10:41

Very good question. So the brother is asking,

01:10:41 --> 01:10:44

you may do certain things that protect you

01:10:44 --> 01:10:46

from the punishment of the grave. And at

01:10:46 --> 01:10:48

the same time you may do the things

01:10:48 --> 01:10:50

that like with the things that we mentioned

01:10:50 --> 01:10:52

today, which brings about the punishment of Allah

01:10:52 --> 01:10:53

Subhanahu Wa Ta'ala.

01:10:54 --> 01:10:55

We know

01:10:56 --> 01:10:57

that whatever sin you commit,

01:10:58 --> 01:10:59

as long

01:10:59 --> 01:11:01

as it doesn't take you out of the

01:11:01 --> 01:11:02

fold of Islam.

01:11:05 --> 01:11:07

Right? Which sin takes you out the fold

01:11:07 --> 01:11:09

of Islam? Sheikh and Kufar, right? Just believe

01:11:09 --> 01:11:10

and also shirk.

01:11:11 --> 01:11:13

If an individual had a tawhid,

01:11:14 --> 01:11:14

Right?

01:11:15 --> 01:11:16

He testified that no one had the right

01:11:16 --> 01:11:19

to be worshiped in truth except Allah.

01:11:19 --> 01:11:21

And he lived by that, not just somebody

01:11:21 --> 01:11:22

who claims it with his tongue and then

01:11:22 --> 01:11:25

goes to the graves and invokes

01:11:25 --> 01:11:26

the righteous.

01:11:27 --> 01:11:29

There are righteous people who are buried.

01:11:30 --> 01:11:33

Having said that, that doesn't give you a

01:11:33 --> 01:11:35

right to invoke them. Even the Messenger Sallallahu

01:11:35 --> 01:11:36

Alaihi Wasallam.

01:11:37 --> 01:11:39

He himself told us when you ask Allah

01:11:39 --> 01:11:40

Subhanahu Wa Ta'ala,

01:11:42 --> 01:11:44

you go directly to Allah Azzawajal.

01:11:44 --> 01:11:46

Otherwise, there's no difference between us

01:11:47 --> 01:11:47

and a group

01:11:49 --> 01:11:51

who may attribute themselves to Christianity.

01:11:56 --> 01:11:58

When you die and you have a Tawhid,

01:11:59 --> 01:12:01

and some scholars also mention, in fact many

01:12:01 --> 01:12:03

of them, that the bare minimum that keeps

01:12:03 --> 01:12:05

you in Islam is what the salah.

01:12:09 --> 01:12:10

If you died upon that,

01:12:11 --> 01:12:14

even though you committed so many sins, so

01:12:14 --> 01:12:15

many sins,

01:12:16 --> 01:12:17

and from amongst the sins that you committed

01:12:17 --> 01:12:18

were these.

01:12:19 --> 01:12:21

What is the akhidah of Hari Sunnatu Ajamaha

01:12:21 --> 01:12:22

in this scenario?

01:12:23 --> 01:12:24

If you die like that, what is the

01:12:24 --> 01:12:25

akhidah?

01:12:27 --> 01:12:28

That you are under the

01:12:30 --> 01:12:31

you are under the will of Allah.

01:12:32 --> 01:12:34

You are under the will of Allah Azawajal.

01:12:34 --> 01:12:37

Allah Azawajal may choose to punish you for

01:12:37 --> 01:12:37

that,

01:12:38 --> 01:12:39

And He may choose to

01:12:40 --> 01:12:41

forgive you.

01:12:42 --> 01:12:44

It is Allah azzawajal who forgives.

01:12:45 --> 01:12:45

However

01:12:47 --> 01:12:48

yeah, thank you

01:12:48 --> 01:12:50

for asking for that then.

01:12:50 --> 01:12:52

So in a nutshell, summarize,

01:12:53 --> 01:12:56

when individual dies upon major sins, as long

01:12:56 --> 01:12:57

as he had this to aheed intact,

01:12:58 --> 01:13:00

right, is under the will of Allah azza

01:13:00 --> 01:13:02

wa jal. Allah azza wa jal may choose

01:13:02 --> 01:13:03

to punish him

01:13:04 --> 01:13:05

in the grave,

01:13:06 --> 01:13:06

and then

01:13:09 --> 01:13:10

he's also punished in the hereafter,

01:13:11 --> 01:13:13

but then eventually ends up coming out of

01:13:13 --> 01:13:14

the hellfire.

01:13:14 --> 01:13:16

Because someone with the tawhid, if Allah decides

01:13:16 --> 01:13:19

to punish him, sooner or later he will

01:13:19 --> 01:13:19

come out.

01:13:20 --> 01:13:22

Having said that, that doesn't mean we start

01:13:22 --> 01:13:23

taking it lightly.

01:13:23 --> 01:13:23

Right?

01:13:24 --> 01:13:27

The fire of the hereafter my beloved brothers

01:13:27 --> 01:13:27

and sisters,

01:13:28 --> 01:13:29

and now

01:13:32 --> 01:13:33

is 1 70th

01:13:34 --> 01:13:35

that we have in today's dunya.

01:13:36 --> 01:13:37

When you go into your kitchen and you

01:13:37 --> 01:13:39

touch the fire, it's 1 70th of the

01:13:40 --> 01:13:40

hereafter.

01:13:41 --> 01:13:42

So you don't want there to be even

01:13:42 --> 01:13:43

a possibility,

01:13:44 --> 01:13:44

a percentage

01:13:45 --> 01:13:45

that

01:13:46 --> 01:13:48

you'll be touched with the fire.

01:13:48 --> 01:13:50

Right? So you're anruwil of Allah

01:13:50 --> 01:13:51

Right?

01:13:52 --> 01:13:54

You may have a punishment lightly in the

01:13:54 --> 01:13:55

grave.

01:13:56 --> 01:13:58

And then again, on your Multiyama,

01:13:59 --> 01:14:00

you have a light punishment.

01:14:01 --> 01:14:02

And that is because you came with all

01:14:02 --> 01:14:03

of these other good deeds.

01:14:05 --> 01:14:06

And Allah azza wa jal muslims. Does that

01:14:06 --> 01:14:07

answer your question?

01:14:19 --> 01:14:21

Completing the hadith of the one who's being

01:14:21 --> 01:14:22

lashed in the grave.

01:14:23 --> 01:14:23

Right?

01:14:24 --> 01:14:27

You prayed a prayer without Tahara.

01:14:28 --> 01:14:30

Also, it was mentioned in the hadith was,

01:14:33 --> 01:14:34

You saw somebody being oppressed

01:14:35 --> 01:14:38

and you did not rush to his aid.

01:14:39 --> 01:14:41

You did not defend his honor.

01:14:43 --> 01:14:45

Right? It takes guts brothers and sisters, someone's

01:14:45 --> 01:14:47

being backbiting in front of you, and he

01:14:47 --> 01:14:49

may be the one who's doing this filthy

01:14:49 --> 01:14:52

evil act, someone who's close to you. For

01:14:52 --> 01:14:54

you to stand up for your Muslim brother

01:14:54 --> 01:14:55

and say, no this is wrong.

01:14:56 --> 01:14:59

He's being oppressed. You do something about it.

01:15:03 --> 01:15:05

And as the prophet sallallahu alaihi wasallam mentioned,

01:15:05 --> 01:15:07

whoever defends the honor of his brother in

01:15:07 --> 01:15:09

his absence, Allah will protect his face from

01:15:09 --> 01:15:10

the hereof from the fire.

01:15:12 --> 01:15:12

Today,

01:15:14 --> 01:15:15

in Houndslaw,

01:15:15 --> 01:15:16

West London,

01:15:17 --> 01:15:18

the lecture was about

01:15:18 --> 01:15:20

your prophet is being insulted,

01:15:22 --> 01:15:24

and defending his honor, and so on, and

01:15:24 --> 01:15:26

how an individual goes about defending his honor.

01:15:29 --> 01:15:31

I was thinking about, and this occurred,

01:15:32 --> 01:15:34

my mind, as I was walking into the

01:15:34 --> 01:15:36

message, should I just change the topic?

01:15:37 --> 01:15:38

And just speak about what I spoke about

01:15:38 --> 01:15:39

there?

01:15:40 --> 01:15:41

And then,

01:15:43 --> 01:15:45

inshallah, it should be up on my YouTube

01:15:45 --> 01:15:47

channel, hopefully within the next 48 hours. I

01:15:47 --> 01:15:49

put pressure on them for them to put

01:15:49 --> 01:15:52

this up. What are the practical steps that

01:15:52 --> 01:15:53

we need to take in order to defend

01:15:53 --> 01:15:55

the honor of our Prophet sallallahu alaihi wasallam?

01:15:56 --> 01:15:57

Right?

01:15:57 --> 01:15:58

Without a shadow of a doubt,

01:15:59 --> 01:16:01

it's you learning about his sunnah.

01:16:03 --> 01:16:05

Learning the deen of Allah so you're able

01:16:05 --> 01:16:07

to protect it accordingly. And Allah will always

01:16:07 --> 01:16:09

want to protect his religion.

01:16:11 --> 01:16:12

Guys heard of Lars Wilkes?

01:16:14 --> 01:16:15

Lars Wilkes,

01:16:16 --> 01:16:17

Swedish cartoonist,

01:16:19 --> 01:16:22

who sketched the Messenger Sallallahu Alaihi Wasallam in

01:16:22 --> 01:16:24

the form of a dog.

01:16:25 --> 01:16:26

Swedish cartoonist.

01:16:28 --> 01:16:30

From that point on he had what? 24

01:16:31 --> 01:16:31

hours security.

01:16:33 --> 01:16:35

And then SubhanAllah, guess how he died?

01:16:36 --> 01:16:37

On an empty

01:16:38 --> 01:16:39

motorway,

01:16:40 --> 01:16:41

he just what? Slipped.

01:16:42 --> 01:16:44

And until this very day, they don't know

01:16:44 --> 01:16:46

how he died, and then a car exploded.

01:16:48 --> 01:16:50

They don't know until now how he died.

01:16:50 --> 01:16:52

Allah will deal with them. Just like also

01:16:52 --> 01:16:53

he dealt with Khosro,

01:16:54 --> 01:16:54

Kisar.

01:16:56 --> 01:16:57

Right?

01:16:57 --> 01:16:58

Messenger salallahu alayhi wa sallam send him a

01:16:58 --> 01:16:59

letter.

01:17:02 --> 01:17:03

And the first thing that was mentioned on

01:17:03 --> 01:17:05

the letter was, min Muhammad

01:17:07 --> 01:17:09

Abdulla. And he became furious, Kisra,

01:17:10 --> 01:17:12

Khosro the second, who was known as the

01:17:12 --> 01:17:13

King of Kings

01:17:13 --> 01:17:14

in Iran

01:17:16 --> 01:17:17

and outside of Iran.

01:17:20 --> 01:17:22

He got so angry. He goes, how can

01:17:22 --> 01:17:24

the servant of mine, he's talking about the

01:17:24 --> 01:17:26

Prophet sallallahu alaihi wa sallam try mock him

01:17:26 --> 01:17:28

and ridicule him. Right? How can he start

01:17:28 --> 01:17:31

with his name before mine? He took it

01:17:31 --> 01:17:32

ripped it out

01:17:33 --> 01:17:34

and

01:17:34 --> 01:17:35

then

01:17:35 --> 01:17:38

expelled a messenger, a noble companion.

01:17:41 --> 01:17:44

It was only a couple of days before

01:17:44 --> 01:17:45

his own son turned on him.

01:17:46 --> 01:17:48

He killed his own father. And then the

01:17:48 --> 01:17:50

son was killed. And then the one who

01:17:50 --> 01:17:52

killed him was killed as well. And then

01:17:52 --> 01:17:53

the whole kingdom

01:17:55 --> 01:17:56

was destroyed.

01:17:57 --> 01:17:59

This was after the Messenger has made dua

01:17:59 --> 01:18:01

against him and said, mazakallahu

01:18:01 --> 01:18:02

mulkar.

01:18:02 --> 01:18:04

Just as he cut up this paper, this

01:18:04 --> 01:18:06

letter, may Allah Azawajal

01:18:06 --> 01:18:08

do that to His Kingdom, and that's exactly

01:18:08 --> 01:18:10

what happened. Allah Azawajal will

01:18:11 --> 01:18:12

preserve His Prophet's honor.

01:18:13 --> 01:18:15

Right? I think that's time, right?

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