Abu Taymiyyah – 10 Reasons That Prevents Guidance From Reaching You

Abu Taymiyyah
AI: Summary ©
The use of hesitation and rejecting the truth is key drivers in misguided behavior. Kibr, a desire to take the wrong path, is used to signal political presentations and avoid failure. The use of the phrase "the spirit of man" is used to signal the need to be prepared for anything, including death. The speaker emphasizes the importance of learning to be oppressed and seeking forgiveness.
AI: Transcript ©
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Khalil.

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You find that

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the majority of those who are intellectual

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and who are the brainiacs of our people

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of Bani Adam,

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they weren't able to understand this. They erred

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in these situations

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except

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a few are of the minority

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of the people.

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And I mentioned earlier, brothers and sisters, sometimes

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you find an intellectual,

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an intelligent person. He's articulate.

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He's an academic.

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You look at his grades, he's maybe graduated

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from Oxford or Cambridge or one of the

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most top university you find in the country.

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But basic

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things,

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he doesn't understand.

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And there's reasons why. And we should take

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heed from this.

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If you look into the Quran, you will

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find these reasons.

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From the reason as to why a person

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might become misguided

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and he's prevented guidance, is these 10 things

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I'm going to mention.

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Following your desires.

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Being enslaved to your Hawa.

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Hawa Muttaba is as the Prophet Sallallahu Alaihi

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wa Salam mentioned on the hadith, Salazatulmulmulikat.

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Three things

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is going to lead a person to destruction.

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One of the things that was mentioned Hawa

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Muttaba.

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Being enslaved to your desires.

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To an extent sometimes you find that it

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becomes a person's Ilah.

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It becomes his God.

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You know how we have a Sharia.

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Everything that Allah mentions,

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he tells us to stand, we stand. He

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tells us to sit, we sit down.

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We turn left, he tells us to turn

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left, we turn left.

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We jump, we jump.

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And so on and so forth. We have

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a Sharia,

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where we are like an animal.

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Anything that Allah Subhanahu tells us to do.

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How the shepherd treats his animals, that's how

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we are. The mumin.

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Wherever he's directed, he's directed. He goes.

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But you find some people, they have become

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so enslaved to their

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Hawa. They've become like his Lord.

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Haven't you seen the person who took his

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Hawa as an Ilah? He took his desires

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as a god.

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Wherever his desire takes him, he goes to

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it.

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Allah Subhanahu Wa Ta'ala to show us that

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this is a Mani min Mawani al Hidayah.

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Allah said in

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the

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Quran Do not follow your desires. Once you

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start following your desires it is going to

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mislead you away from

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the correct path.

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And if they don't respond back to you,

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then know that these people they are only

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following their desires. So Ibn Uqaym

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he mentions regarding this ayah, there's only what?

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Two situations. When

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the proofs and evidences comes to you clearly,

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either you accept it, you submit to it,

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or you turn away from it.

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You respond back to the call of the

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prophet sallallahu alaihi wa sallam

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or you don't.

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And if you don't, you are following what

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your desires, then you're on your way to

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the way of the oppressors.

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Second thing, al kibr.

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We We talked about this yesterday as well.

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How kibr arrogance

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has caused a lot of people to turn

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away from what? Study.

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Or sometimes somebody comes to them with the

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truth, they don't accept it. And we showed

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you also how

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Abu Huraira radiAllahu ta'ala Anhu was when Abdul

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Rahman ibn Haris came to him.

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When he was given his fatwa for so

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long, he didn't say to him, Aqi, listen.

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I know so many hadith. I know a

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1000 hadith. Who are you to come tell

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me? Rather, Tawad Al Aqi said, Did Aish

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and Umusalmi really say that? So he took

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the position.

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Also the prophet Sallallahu Alaihi Wasallam, he explained

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to us what kibr is.

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To reject the truth and to be led

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to the people. A young kid comes up

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to you, he goes, you made a mistake

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in the salat for you to put him

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down. You're just a young kid. Who are

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you to tell me? I'm older. I've been

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studying more. Hadakadali come in? Al kibr.

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Allah says,

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Look how powerful that is. Allah says, anybody

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who has kibr, arrogance,

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I am going to move the verses away

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from him.

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Once he sees the verses,

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he won't believe in it.

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Sometimes, you know, the Quran touches us. Right?

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As many people, the Quran doesn't touch them.

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The verses come to them is as if

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Bob, Jerry Jerry, and Harry are speaking.

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It's just like any other speech.

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Yesterday, the other day I watched a video

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a guy he, you know, was reminding of

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Allah Subhanahu Wa Ta'ala and

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then we responded back and he said,

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I said what I said.

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I said what I said. As if the

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guy doesn't care about the verses that are

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being mentioned to him. I said what I

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said. Put that to the side now.

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Not hastening

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to fulfill

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the command of Allah subhanahu wa ta'ala. Like

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the verse come to you that you hasten

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to it.

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Allah says in the Quran about the Munafiqeen.

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When the call of jihad used to come

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to them

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in the time

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of the Prophet Sallallahu Alaihi Wasallam.

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They were satisfied

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with being from those

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who stayed behind.

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And a seal was played on there was

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placed on their hearts. The call of Jihad

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came. They were told to go out but

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they came out with excuses.

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They came out with excuses that weren't valid.

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And obviously the prophet sallallahu alaihi wa sallam

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just let them stay because the prophet sallallahu

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alaihi wa sallam at that time he wasn't,

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you know, getting Wahidis.

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Ayaat came down later on

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which told him about how these munafiqunah really

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are.

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So the prophet used to allow them. Now

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if you say anything to them, by not

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hastening, what did Allah do to them? He

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placed a seal on their hearts. And also

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another point I'm going to mention, and this

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is something that I find a lot of

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the takfirs online.

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They propagate.

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They start dropping ayaat to the people. Akhi

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Allah said this,

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How are you not responding to the call?

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Allah is telling you to go out to

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jihad and fight with Aisha. Why are you

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still sitting on your backside?

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I mentioned this yesterday as well. Nasun Musaddaq

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Wa Baathin Muhaqqak.

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Anybody who brings a textual evidence to you,

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you have this Qaida.

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Firstly, you have to know what? Is this

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Hadith,

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this verse that is being brought to you,

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is it authentic? Na'am Payib. The hadith and

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I is a authentic Khalas. Next

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step. Is it now being used in this

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proper correct context?

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If I say to you, we need to

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celebrate, I mentioned his sister as well, we

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need to celebrate a Mawlid for Isa Alaihi

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Wasallam because he's mentioned in Surat Al Maidah.

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The end of Surat Al Maidah,

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Allah Subhanahu Wa Ta'ala quotes,

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you

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know,

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where He talks about letters have

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When they're talking about the Eid, let's just

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go and do a mauled now because he

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was mentioned in Surah Al Ma'idah. Do we

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agree that Ma'id is a verse from the

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Quran?

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Surah from the Quran. Right? What's the next

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step? Is it being correcting is it being

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used in the correct context?

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Or someone that uses

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He

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says okay to use

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oppressing 1.

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Oppressing somebody, brothers and sisters.

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There's so many texts

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show

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the seriousness of this matter. The prophet salallahu

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alayhi wa sallam himself used to be scared.

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Where do we stand? Another hadith

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says, He says I hope to meet Allah

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Subhanahu Wa Ta'ala and none of you will

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come on Yomar Qiyama

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and say that I oppressed him either with

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his wealth

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or blood money.

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Are you with me brothers and sisters?

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Whoever has oppressed his brother. Whether he spoke

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about his Erb

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or he spoke about,

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you know, or something pertaining himself, pertaining him,

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he's oppressed him

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or anything it might be, then let him

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try to do tahallul. Seek forgiveness today.

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And Allah says, wallahu laihadin omavali min. This

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is where the shahid is. Allah says he

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won't guide those who oppressed. Again,

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wanting to remain upon what? Ignorance.

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Loving to remain upon ignorance.

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Allah says to us about Samud.

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Samud,

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the people of Samud, who were they sent

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to? Salih.

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They were sent to or Salih was sent

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to them, not the other way around.

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We try to guide them, we show them

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the direction of what to do.

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First, the hubbul ama, they chose,

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they preferred

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being blind over guidance.

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So Allah Subhanahu Wa Ta'ala took them with

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a very serious punishment

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due to what they used to do with

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their hands.

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So when the guidance came, they know, you

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know, she's gonna

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stay upon our way.

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This is also something very common today. The

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guy has the ability to learn, doesn't give

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2 hoots about it.

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As Sadisul the 6th point.

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The shaytan beautifying

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something for an individual.

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Later on we're going to spoke speak about

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how the shaytan

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or the person who's misguided. He's not going

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to come and tell you this is haram

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but still do it. So you say you

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know how like

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What does Allah subhanahu

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wa

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ta'ala in the Quran?

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He swore by Allah I am from those

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who is they, advise it to you. He

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swore by Allah. When we later Insha'Allah

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try to look at that verse of how

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he swore 3 times and he used heed

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that. So when shaytan comes and

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beautifies it for a person, he won't come

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and say to you, Akhir, this is music,

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but halal hip hop,

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halal hip hop. This is the name that

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is being propagated now. It's not necessarily music,

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but people have been deluded and deceived by

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saying halal.

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Allah subhanahu wa ta'ala doesn't guide those who

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disbelieve.

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Imam Adhaab

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he mentioned a powerful statement.

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How many people do you find?

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They don't

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use the or their intelligence doesn't benefit them

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from the kufr they are upon.

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Imam al Dhaibirhamalaihi

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salaamalahu

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dhaka bailea iman. May

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Allah curse intelligence

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without iman.

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And may Allah Subhanahu Wa Ta'ala be pleased

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with stability

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and dumbness

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with Taqwa.

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You mentioned asiraalamunubala.

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Point number 8, alfusook.

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Allah doesn't guide those who are fasikin, who

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are transgressing.

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Lying. Again, it's a means of

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not being shown guidance.

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Allah

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doesn't guide the transgressing

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liar.

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Point number 10.

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Al khiyana.

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Point number 10 is Qiyana,

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which is

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being treacherous.

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Allah subhanahu wa ta'ala doesn't guide

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the plotting of those who are treacherous. So

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these are 10 points.

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