Abu Taymiyyah – 10 Modern Day Ideologies & Concepts that Compromise Tawheed
AI: Summary ©
AI: Transcript ©
It's important that we take into consideration a
very important concept when it comes to looking
at issues of.
We don't just throw around these labels.
There is a whole process that you go
through before
that label is applied on that individual. Right?
There are conditions, and there are preventative factors.
It's one thing saying that this act is.
It's another applying
that label on individual. Right? It's not for
any domiciliary
to start throwing around these labels. Very, very
dangerous. Right? Very, very dangerous. I'm repeating my
brothers and sisters, he says the following. I
sent it to our brother the other day.
When speaking about judges,
he says they are 3.
Now 2 of these judges are on fire.
1 of them is in Jannah. Right? We
know the hadith. Up until when he says
When it comes to passing rulings about people's
beliefs. Right? When it comes to passing rulings
on people's beliefs, and that which they say,
this is far greater in passing judgments when
it comes to people's transactions
and their dealings pertaining to their wealth. There
are conditions. There are preventative factors. We went
through this, my brothers and my sisters, not
to go around, start throwing around these labels.
A lot of us are beginning students of
knowledge. I went through this because we want
to be wary of these points. My brothers
and sisters to me. So that we don't
fall into it. And if we see people
falling into it, we warn them of it.
That's what concerns us most. Making sure that
people are detached from these, what the ideology,
the sentiments, and these beliefs that we went
through. That's our main objective. Because with me,
the main objective is to protect ourselves and
then to protect the people around us. Right?
I strongly advise against going to people and
saying, oh, you said this is your. Or
sometimes say, using these harsh words as if
Khalas have left the fold of Islam. No.
Take it easy. Right? Work more towards trying
to bring them to what is correct. Does
that make sense, my
1st and foremost, I just want to thank
the administration of mister Rahmah
for facilitating this program.
This is a program my brothers and my
sisters that I put together,
hoping to color
some of the most
dangerous
sentiments
and beliefs
in today's day and
age. As we know that different books have
been authored throughout time,
on creed, on theology,
addressing
and tackling,
combating
some of the
main widespread violations
of each time and age.
Not that I'm saying in any way, shape,
or form that those books are irrelevant.
In fact, I've been teaching some of these
books
while I would tweak
the way I would
teach some of these concepts so that it
can be so much more relatable, like we
went through today.
We went through the issues pertaining to predestination,
and I spoke about that which is relevant,
relatable.
Some of the doubts that in today's day
and age, my brothers and my sisters,
Muslims
are challenged with.
Right?
So these 10 points, InshaAllah Ta'ala, that I
want to cover
are extremely widespread and detrimental
to one's tawheed.
The most precious thing my brothers and my
sisters,
right, to a Muslim is none other than
his Islam,
his tawheed, his monocism.
Before I start my verse, my sister, it's
important
that
I mentioned the following. I want to make
it crystal clear
that I'm not here to incite violence.
I spread peace.
Right? I'm not going to bite my tongue
or
be someone who's apologetic
when it comes to one's Islamic values
and morals.
Right?
The fact that
some of these sentiments
that are fundamentally
incompatible
with our religion.
Right?
You see these sentiments and these beliefs are
becoming extremely widespread, being embraced
by young Muslims, my brothers and my sisters,
is simply because we are not doing enough
in combating
the filth and the evil
that is out there, as we will come
unto Insha'Allahu Ta'ala in a short while.
I want to read out the following, my
brothers and my sisters.
Some of you guys may have heard of
the Charlie Hebdo attacks.
Heard of it?
Right.
Following the Charlie Hebdo attacks in January
2015,
numerous politicians
and leaders
around the world
boldly asserted
that their nations will never give up
freedom of speech.
This is just a reminder.
Likewise, they affirm. They did,
They affirm the right to offend,
and I'm not even here to offend anyone.
And I don't encourage anyone, my brothers and
my sisters, for the second time, I think
this is now
to incite violence towards anyone.
Likewise, they affirmed
the right to offend in a free society.
David Cameron, who was Prime Minister at the
time,
right, stated,
it is very important in our countries
that we have a freedom of expression.
Look what it just says. You are allowed
to offend people. This is what they're saying
publicly, explicitly,
without any hesitation
whatsoever.
Just in case somebody wants to constrict
what I say,
exercising my right to call toward Allah ahsawajal
and His messenger salaam alayhi wa sallam have
clearly mentioned to us.
I think it's important to go through this.
We don't know. Does anyone here that works
for channel 4?
Right? Wanting to take out of context what
I have to say, so you have to
mention these disclaimers.
Right?
He then says, you might not agree with
something
as often I see things I do not
agree with, but I believe in the freedom
of speech
and the rule of law.
These types of remarks were made by politicians
in order to defend the right
of French cartoonists
to depict Muhammad Sallallahu
Alaihi Wasallam,
who is a Prophet at the time, my
brothers and my sisters,
was revered
by 1,500,000,000
Muslims
spread across the entire globe.
How many Muslims do we have on the
face of this earth today? 2,000,000,000.
Yuriduna yutafiu noor Allahi bi athuahim
wa yaballahuillayitimmanura.
As much as they tried to extinguish the
light of Allah,
right,
they insulted our prophet Muhammad Sallallahu
Alaihi Wasallam,
hoping to discredit him,
to portray him as some barbaric,
bloodthirsty
individual,
they fell flat on their faces.
And like we said before,
everything happens for a reason. Right?
People start looking into Islam, my brothers and
my sisters,
in times like this, subhanallah,
earlier, I saw the following.
Right?
It was posted by the Global I News.
Since the Gaza war,
the conversion rate of people accepting Islam
has increased
by 400%
in Europe.
Allahu Akbar.
I'll say that again.
Since the Gaza war,
the conversion rate of people accepting Islam
has increased
by 400%
in Europe.
Right?
They plot and they plan. Allah
is the best of planners.
1,500,000,000
Muslims when the Messenger, sallallahu alaihi wasallam
was depicted through immoral,
deliberately,
provocative,
insightful,
* caricatures.
This is what they try to do.
In his 9th January
2015
article titled,
we must always be free to criticize
ideas
like Islam.
This is what he said.
In the telegraph, Nick Clegg does anyone know
who Nick Clegg is?
He was the ex deputy prime minister.
Right?
He wrote, this is the bottom line.
In a free society,
people have to be
free to offend each other. This is what
he's saying. I'm just quoting.
He says people have to be free to
offend one another.
And even then, my brothers and my sisters,
I say to you, don't go around inciting
violence.
Right? It's one thing holding on to your
religion,
being proud of your morals and your values,
and it's another inciting violence.
Maybe this is the umth time I've said
it right,
Taeed.
There is no such thing as a right
not to be offended, he says, Niklek.
You cannot have freedom unless people are free
to offend each other.
He also cited the actor Rowan Atkinson.
The freedom to criticize ideas, any ideas,
even if they are sincerely held beliefs is
one of the fundamental freedoms
of society.
Clegg
went on to write, the freedom that allows
someone to criticize an idea,
even a religious idea, is the same freedom
that allows others to promote it.
We are all free to agree or disagree,
believe or disbelieve, support or oppose.
That we in Britain
can do so usually in a spirit of
tolerance
makes us a beacon for the world's oppressed.
Allahu
Akbar.
Towards the end of his article, my brothers
and my sisters,
Clegg writes something of special note. The same
laws that allow
satirists
to ridicule Islamists,
right, allow
Islamists and other extremists to promote their views.
Right?
To conclude, my brothers and my sisters, this
Muqaddimah,
this introduction,
that which relates to LGBTQ. And as I've
mentioned time and time again, we hold on
to our religion, and we are proud of
our morals and our values.
Right?
The fact that I
profess
what Al Islam states
is a choice that I have.
As long as you quote the scripture, my
brothers and my sisters, you won't find yourself
into any trouble.
I'm still alive, free man.
Right? When I started becoming very vocal
about some of these very sensitive issues, I
spoke to solicitors.
Right?
I spoke to people of expertise.
How far can we go with regards to
propagating some of these sensitive issues
without getting into trouble?
Fortunately,
we have to take this into consideration.
Isn't it so?
Right?
Up until this very point, not a single
thing has happened. I'm still alive, still breathing.
And addressing these issues are extremely fundamental.
Otherwise, people will end up getting the wrong
end of the stick, as we will come
into
as to
why and some of the reasons
and causes as to why people embrace some
of these modern day ideologies
and that which is not compatible with Islamic
values and morals.
In a moment
This concept, my brothers and my sister, of
what we believe with regards to how
the structure of a family should be. Right?
Allah
He created.
Right?
Male and female.
This is not something, my brothers and my
sisters, that is exclusive
to Al Islam.
The immorality and harmfulness of the practice of
*
is a mainstream
religious idea
amongst Muslims.
And not only them my brothers and my
sisters,
Torah Jews and Christians
based upon a mainstream reading of scripture.
For example, did you know my brothers and
my sisters?
230
Jewish rabbis,
academics,
and mental health professionals
signed a declaration
titled the Torah approach
to homosexuality.
Affirming the negative position of the Torah.
The Torah that they believe towards homosexuality.
And then they state exactly what they agreed
upon and so on and so forth.
You have non Muslims, my brothers and my
sisters, that are not budging
on their morals and their values.
I believe it was here previously I spoke
a little bit about
Jacob Rees Mok.
You guys heard of him?
Right? Previous conservative
MP.
It was one day on the good morning
show
being,
right,
interrogated by none other than that Chabid,
Piers Morgan.
Right? He's pressing him
about what his views are when it comes
to homosexual practices.
And every single time,
right,
this individual called Jacob Rizemok, very, very smart
in his wording, he would continue to cite
according to the teachings of the church.
And then he asked him, but what's your
position? He goes, it doesn't matter what my
position is.
Right? According to the teachings of the church,
these are Jews, Christians, my brothers and my
sisters, who are who are all holding onto
their faith,
right, and what they believe to be morally
acceptable or not.
So why is it that my brothers and
my sisters that we Muslims,
right, have to water down that which we
believe,
right,
or try to find a way to fit
this narrative into Islamic principles
and regulations
according to the teachings of the Quran. That's
what our response should be.
Right?
By the way also, before I commence,
this will be a little bit long today.
I'll go on for at least maybe 2
hours, but I will give breaks in between.
Okay? If anyone gets tired, feel free to
quickly stand up, go for a walk outside,
and come back.
Right? Just be a bit careful, Health and
safety.
Are you guys with me? Taib.
Now, my brothers and my sisters,
I want you all
to be aware of this 3 step strategy
in order to cause you to be stripped
of your Islamic identity.
It is called desensitize,
jam, and convert.
Desensitize,
jam, and convert. There's also a marketing strategy
to get you to buy products.
Desensitize,
jam, and convert.
The strategy that is used, my brothers and
my sisters,
right, to get you now to convert
the certain beliefs
and sentiments.
Right?
What does this mean, desensitize?
My brothers and my sisters, would you guys
agree? If I stood on this pulpit every
day for a week, every time you walked
in
for the prayers,
I repeat the exact same thing. Even if
you disagree, my brothers and my sisters,
right, even if you disagree the first time
around, the more I keep repeating something,
the more you will eventually give in to
what I'm saying. And if you don't give
in, at least you will begin to sympathize
towards what I'm saying.
This is called desensitization.
Kids today, they become desensitized
to what they keep watching. Moms are calling
me, please speak to my daughter. She wants
to wear a miniskirt.
I have never wore it. Her sisters have
never wore it. And when you ask this
young 11 year old, why you want to
wear a mini skirt? She says, everybody does
it. Who is she referring to as everyone?
Those that she keeps on watching.
I think I said it before, right, in
the other Masjid.
What the eyes can't see, the heart won't
desire.
What the eyes can't see, the heart won't
desire. You keep looking at something, and you
can say the same about your hearing.
The more you keep hearing something, the more
you keep saying something, my brothers and my
sisters, you're going to what? Embrace it whether
you like it or not.
That's why these young children, my brothers and
my sisters, they begin to behave a certain
way. And likewise, when it comes to the
brothers,
you see him all of a sudden dragging
his trousers. His buttocks are showing.
And he thinks this is cool, that this
is absolutely normal because everyone's doing it. Who's
everyone to him? Those days watching on TikTok.
And then when you walk into the real
world, right, you start engaging with people, everyone's
looking at you some sort of individual who's
completely out of touch with reality,
lost his mind
with the way he's carrying himself.
Right?
Through desensitization,
by talking about an issue so much that
it becomes just another issue. Would you guys
agree, my brothers and my sisters, a couple
of years ago when this was becoming popularized,
right? Everyone's like, oh, SubhanAllah, it is as
if it's the end of the world.
But now,
we've become a lot more mellow towards this.
This is the process, the strategy that is
used
to brainwash you.
Jamming, this is now number 2. What does
jamming mean? It is to silence an expression
or support of a dissenting opinion.
Negative images are attached to opponents to discredit
or silence them.
Jamming tactics are used, my brothers and my
sisters, to silence you or to make you
look like as if you are out of
touch with reality.
Right?
This is when cancel culture comes in extremely
handy. The moment you start opposing the establishment,
hey, hats.
Right?
Cancel culture
is used in order to constrict you, my
brothers and my sisters,
to ostracize you.
Right?
By labeling you with all types,
right,
of names and labels.
This guy is a bigot. This guy is
a racist. When in reality, you haven't even
done anything.
Labels are used, my brothers and sisters, and
attached to your forehead
to get you discredited.
Right? When in reality, my brothers and my
sisters, you're always open for discussion.
They do all of this as to preempt
a civilized,
pragmatic discussion.
You may have seen some of these videos
going around. The moment the guy with
the with the mic goes to him and
starts asking questions, oh, you're just a biggie.
What you mean I'm a biggie?
Right? He asked you a question,
right? He's challenging you ideologically.
Right? Your intelligence now, bring it to the
table. Let's have a productive
civilized discussion,
instead of what? Calling each other names.
Right? This is small man's mentality, my brothers
and my sisters. The moment you're not able
to answer,
right, or respond
pragmatically,
or in a knowledge based way, you begin
to, what, start throwing around labels and names.
Number 3, my brothers and my sisters, conversion.
Conversion is changing a person's emotion
and will through psychological attack
using a variety of techniques.
For example, now attaching homosexuality
to historical figures such as
Alexander the Great, Leonardo da Vinci, Abraham Lincoln,
and others.
All claims which cannot be verified, they say
to all this
leading figure or this excellent historical personality.
Right? He was like this when in reality,
my brothers and my sisters,
to normalize.
Right? We talked about this earlier.
If you see everybody doing something, you're more
likely
going to embrace that as well.
It gets normalized.
Agreed?
No.
A number of points, my brothers and my
sisters, before we go into the 10 concepts
that compromise to hate.
Why are these sentiments being embraced, my brothers
and my sisters?
There are a number of reasons.
The first reason my brothers and my sisters,
is due to none other than ignorance, which
is the root cause for every evil.
Right.
These sentiments are being embraced
because of ignorance. How many a time
have I been approached by a sister saying,
my husband is saying x, y, and zed.
Right? And he's using Islam to justify his
actions.
Sometimes brothers are to blame as to why
sisters
embrace feminism.
He uses Islam to justify his actions, and
she doesn't know any better.
Right?
She thinks that if this is Islam, you
know what? Forget about it. And even he
is misappropriating,
misusing,
taking out of context Islamic laws
and legalities.
And because she doesn't know any better, my
brothers and my sisters, she says, you know
what? If this is Islam, I'll go to
feminism.
And then they start uttering all types
of filth and evil, such as my brothers
and my sisters, that religion needs to be
reinterpreted.
A statement, my brothers and my sisters, will
lie, that will take you out of the
fold of Islam.
Right?
And she could still be wearing a hijab.
Right? A brother may still go to a
masjid and pray, but then he's spewing
this kind of rhetoric.
Dangerous.
Ibn Nuteem,
my brothers and my sisters, says something very,
very important.
It will give you a good idea
and point the context and perspective
that which you see happening
all across the globe.
It says,
You will barely find someone who has corrupt
beliefs,
except that this now begins to profess on
one's limbs.
Right?
One doesn't just wake up and start spewing
kufr and shirk.
Right,
or evil. No. It starts up with a
belief which then begins to profess on one's
limbs.
Right? That's when he begins to utter it.
Like our sister or our brother that is
now spewing all this kind of rhetoric,
he didn't just come out of nowhere. He
didn't just wake up, oh, today, I'm gonna
say this.
It is a belief, my brothers and my
sisters,
that entered into his heart. It settled in
it, and then he began to profess on
one's lips. So
says, you will barely find someone that has
a corrupt belief except that he begins to
show one's lips.
In other words, the whole world, my brothers
and my sisters, that we see
right before our eyes, it runs on what?
What the Chinese are doing to the yoga
Muslims?
Right? What is happening to our brothers and
sisters in Palestine?
Right?
Would you agree, my brothers and my sisters,
that this is all a product of one's
belief? They believe about them x, y, and
zed, and because of it, they're doing whatever
they're doing.
Where did it all originate from? One's heart
after a belief
had settled inside of it. Agreed?
Right. This is why, my brothers and my
sisters, the belief is very, very important.
It should be at the top of your
priority list.
Ignorance is not an option,
especially in today's day and age.
Right? You have more filth than good. We
are stuck in that kind of society.
Right? And it's coming at us from every
single direction.
And you'll just get pulled around from one
direction to another with your ignorance, not being
able to distinguish
between that which is right and that which
is wrong.
I think I may have said this before
and dismissed it, or maybe not.
You know, my brothers and my sisters, when
I was doing civil engineering in Lafra,
I saw people studying my religion.
Right?
Not so he can be guided.
He was learning my religion, Al Islam,
so they could what?
Target vulnerable
Muslims on university
campus.
They would approach them
and start
forcing down their throats
a lot of these sentiments,
or perhaps maybe even a Hadith of the
Messenger Sallallahu Alaihi Wasallam
that has been taken out of context.
And then this young man begins to think
about leaving Al Islam.
Earlier, what did I mention? Does anyone remember
in the Masjid?
Just because
you
Just because
you
don't have the answers, that doesn't mean there
aren't any answers.
If you are asked some questions, and you're
a 2nd year civil engineering student,
you don't have the answers that you're being
asked about, who in their right mind would
think about leaving their course?
A person who's saying doesn't do that. So
why would you think about living in Islam
when you haven't gone out to learn about
your religion? These are very, very important points.
Number 2, my brothers and my sisters,
not enough propagation
of what is correct.
I'm Rotey, my
brothers and my sisters, by the way, who
passed away in the year 728.
So whenever I quote him, right, it's not
like he has a horse in a race.
He said this over 700 years ago.
And I find what the Mnotainment says very,
very profound, my brothers and my sisters, simply
because,
right,
you see, subhanAllah, he does in-depth research
of that which he looks at,
and then brings out a conclusion.
That's why I like him so much.
And, subhanAllah, some of his takes, you think
as if he's living in our time and
age.
That's why some of them they would say
about him,
It is as if he lived in every
time and age.
Ibn Taymullah Ta'ala says,
Right?
Whenever you find
the prophetic tradition or the prophetic light
becoming weak, you will see the opposite
becoming stronger, which is what innovations.
It's always like that.
You stop preaching that which is right, you
will get a knee jerk reaction of the
left
or vice versa.
Right? Look at what happened now with feminism
and the red pill movement.
Red pill, my brothers and sisters, is the
Islamic.
Feminism is the Islamic.
The men who
attribute themselves
to red pill, right,
they felt oppressed. This is what they say.
All these years,
taken advantage of.
Their rights have been violated.
So now it's a knee jerk reaction with
coming,
right, with the sentiments
that, Wallahi, my brothers and my sisters, is
in contrary
to what Alissam preaches.
The fact that they say to someone, Go
and sleep around, you'll eventually find someone, right?
Is this now Islamic?
This is not Islamic.
Both may have that which is in line
with Al Islam,
but they have much which is not.
Does that make sense?
My
brothers and my sisters, he also says the
following,
He says, when in Sham,
right? We all know where Sham is, right?
The areas of Syria,
Lebanon,
this would be considered what Sham and also
Palestine.
Even part of Iraq?
Are you Iraqi?
Yes.
He's asking me where I'm from. Yeah. I
don't normally disclose it. 2 things I don't
disclose, my age and my nationality.
Right. It's for me to know you to
find out.
I said, that's what matters.
Right? The brotherhood of faith.
Doesn't matter where an individual is from. He
says when
Ilhad, rejecting Allah,
innovations
started becoming apparent in Sham,
Egypt, the Jazira,
right?
The Kufar, my brothers and my sisters, began
to overpower them.
He says,
When
they started establishing
Islam,
right?
Right? And overpowering
the Malahida and the innovators Allah Subhanahu Wa
Ta'ala
assisted them over the disbelievers.
Ibn Taym Rahm Allah Ta'ala, my brothers and
my sisters, he also says,
This is so profound. Listen up my brothers
and my sisters,
and then think about the reality on the
ground. He said this
over 700 years ago.
When
the Muslims of the East established
Islam,
Allah
gave them victory over the disbelievers.
The Mushrikeen,
the people of shirk from amongst who? The
Turks,
Al Hind,
Indians,
and the Hassein, the Chinese.
Now when you look at some of the
powerhouses of this world now,
India, China,
how much they love Islam, it's, Ah,
no, my brothers and my sisters,
right? But what they are doing to our
Muslim brothers and sisters, and he's saying this
over 700 years ago. Makes sense why the
scholars would say about the retainment, it's as
if he lives in every time and age,
right?
But when my brothers and my sisters, they
started engaging
in innovative practices,
rejecting Allah,
filth,
the Kufar, SubhanAllah, were able to overpower them.
They were sent onto them and then they
took them out.
Right?
So this is the reality of the matter,
my brothers and my sisters.
You will become weak when you start
doing
that which is displeasing to Allah, or when
you stop doing that which is required of
you, and then expect the opposite to take
a stronghold
on that locality.
Right?
Call to the right thing in order to
suppress,
right, or to repel
the evil that is spreading.
Some of you guys may have witnessed, my
brothers and my sisters, not so long ago
in this masjid,
in London.
Some youngsters,
they started singing the national anthem.
They were being interviewed, and it was on
the BBC
saying the Queen, who passed away, my brothers
and my sisters, she deserved to be in
Jannah.
Right?
The next week, I stood on the minbar,
and I spoke about the.
The video is online. It's called the king,
the queen, and my aqeed is a Muslim.
Alhamdulillah, I'm still alive.
Right?
When I was speaking to a couple of
brothers about this very, very upset and angry,
I said to him, brothers, aren't we to
blame?
We stopped talking about some of these topics
for whatever reason, and now you see,
right,
all of these sentiments spreading into the Muslim
community.
This is why certain words within our Sharia
have been criminalized.
The moment you mentioned it, you yourself, you
will be fearful
because of how
it has been tarnished within society.
That was number 2. Number 3, my brothers
and my sisters,
generally speaking, lack of tawhid.
We don't know anything about Allah Subhanahu Wa
Ta'ala, so we're bound to gravitate towards everything
else.
I always say this my brothers and my
sisters, would you agree that the more you
know about something, the more likely you are
going to love that?
Wadalais, Sheikh.
And then Zawaj,
You're married?
You you're looking for someone?
You found?
Why will you pick someone?
Let's just call her Bushra for a moment.
Why would you pick this lady over everyone
else?
He said love.
But what made you love her?
Three things here. Religion. Religion. She has money.
Allahu Akbar. Allahu Akbar.
He will pick her over everyone else because
of what he came to know about her
sah.
Not that I'm trying to compare Bushra to
Allah.
You know, sometimes we tell our kids go
and do x, y, and zed. We give
commandments
and prohibitions.
My brothers and my sisters, it falls on
deaf ears. Why? Because they don't know anything
about Allah.
They don't know anything about the messian sallallahu
alaihi wa sallam. You guys are going to
grow up. You're gonna have children. Some of
you are still very young.
Right?
But because
we don't teach them anything about who they
are following,
It just becomes a matter of, well, like,
culturally, my parents,
they followed Al Islam, we should do it
as well. He'll turn around and say, okay.
I have a different type of culture.
I'll go and do as I wish.
Right? If we don't instill the love of
Al Islam, of Allah, and the messenger of
Salahi Wa Salam.
Right? And how do we do that? By
learning about them. We have the names and
attributes of Allah, which is the only source
of knowledge that we have of who Allah
is.
Today, my brothers and sisters, what are the
names that we took of Allah
Do you guys remember?
Hasan,
Al Hakim, Al Aleem, Allah being all knowing
and being all wise.
Things begin to fall into perspective as to
why
occurrences take place.
You begin to love Allah as there's so
much more. Right?
He's all wise in everything that happens, and
he's watching over every step that you take
and every move that you make.
Does that make sense?
And now the messian salaam alayhi was on
all the troubles he went through because of
us.
Doesn't that really activate our hearts, my brothers
and my sisters,
when we know the messian salaahu has went
through so much because of us?
Another statement that I should have maybe mentioned
earlier, he says,
He says, the misguided practices
and the innovations that are spreading within the
Ummah,
the cause for it is Those
who are meant to be calling to the
sunnah and guidance, they fell short. So the
opposite will take a stronghold.
Don't ever forget this, my brothers and my
sisters.
We all have a role to play in
establishing a hidden sunnah.
We have a role to play.
You have
to be
engaging others to that, which is correct.
Otherwise, how is he ever going to know?
Let me ask you guys a question, my
brothers and my sisters, and sometimes I can
be guilty of this as well. Our neighbors
that are, what, non Muslims?
Our neighbors that are non Muslims.
Have we ever thought about presenting Islam to
them?
Or is it me, myself, and I, everyone
for himself?
My beloved brothers and sisters who will be
listening online,
we will now go into the 10 concepts
that
compromise a tawhid.
The first, my brothers and my sisters, is
none other than a shirk. When I put
these 10 together,
right, and I try to get that which
is extremely relevant and relatable,
Shirk always has to be number 1, because
this is the worst possible sin that you
can fall into.
There is nothing more greater in sin than
what? A shirk.
Agreed?
What's my evidence? Allah Subhanahu Wa Ta'ala says
in the Quran,
Right? If you die upon shirk, my brothers
and my sisters,
you will not be coming out of the
hellfire.
Sheikh Kufar, you will not be coming out
of the al fire.
Right? As Allah Subhanahu Wa Ta'ala mentioned.
But anything else other than that, as long
as an individual had a tawhid. Let's just
say my brothers and my sisters, he committed
a Zina,
but didn't repent and passed away.
What is the or the belief system that
we have in regards to this? He is
under the will of Allah.
Allah may choose to forgive him, or Allah
may choose to
punish him. And if Allah
chooses to punish him, sooner or later, he
will come out of the alfa'ah. That's the
virtue of having a Tawhid.
Now upon hearing this, someone may be thinking,
oh, Khalaaz, no worries. I'll just enjoy my
life. As long as I hold on to
my Tawhid, everything else should be fine.
No, my brothers and my sisters.
Right?
You know the fire that one will be
toasted with
on your I
don't think my brothers and my sisters, any
of us,
right,
want to put ourselves at risk of being
touched by it even for a single moment.
The messenger sallallahu alaihi wa sallam told us,
the fire that you kindle with
in this world, you know the fire that
you have in your kitchen
that you get burnt by every now and
again? Right? And then you need to use
Vaseline for a whole week.
Right? It is 1 seventieth
of the fire
that one may be blazed with on your
Marqiyama.
Right?
I promise this is with
me. That fire is not a joke, my
brothers and sisters. Even then,
just to respond to this in a different
angle,
right?
You know, my brothers and sisters,
The,
the sin,
is the first spark to disbelief.
Sins, does it take you out of the
fold of Islam?
It doesn't.
If one commits a sin, does it take
him out of the fold of Islam? If
he came a sinner, murder, it doesn't take
a matter of the fold of Islam. It
is what from the most major of sins.
Right? Likewise, arribah, usury, interest,
the worst of the sins that one can
fall into.
However, my brothers and my sisters, what Ibn
Al Qayyim is referring to here, one thing
leads to another, and another, and another, and
another, so don't underestimate
the sins that we may take lightly.
Right? How does a fire start? You're in
the middle of a forest, my brothers and
my sisters. How does a fire start?
Does it start with just what? One stick,
or do you need to get a bunch
of sticks and then set a fire?
One sin, and another, and another, and another,
till it becomes magnified, it becomes more and
more,
one may see himself
taking lightly some of these acts that will
take you out of the fold of Islam.
So this is why you should be very
very wary of the sins that one may
take lightly.
Right?
No matter how small it is, the righteous
predecessors they will say, don't look at how
small the sin is, look at who you
are disobeying,
the mightiness of Allah Subhanahu Wa Ta'ala.
Right?
So you have a shirk, my brothers and
my sisters, that Allah Subhanahu Wa Ta'ala
will not forgive if one dies upon it.
Right?
If one had a tawhid,
and he committed a major sin, died upon
it without repenting, he's under the will of
Allah. Allah may choose to forgive him, and
Allah may choose to punish him. And if
he chooses to punish him, sooner or later,
he will come out of the hellfire.
Sheikh, my brothers and my sisters, is of
2 types,
major
and minor.
What is major, my brothers and my sisters?
Musawatulhayrillaahi
billahi fee ma wakkullah.
Right?
To attribute that which is exclusive to Allah
Right?
To attribute that which is exclusive to Allah
Whether it may be that which relates to
his lordship,
or his worship, or his names and attributes,
that which is only exclusive to him, you
take that, you then attribute it to Abu
Dawla Subhanahu Wa Ta'ala.
This is made a shirk.
Right?
Are you brothers and sisters with me? And
we know, my brothers and my sisters, that
the Ibadah
has
pillars.
Does anyone know what the 2 pillars are?
Sorry? Islam.
Islam? Islam.
Islam.
There are 2 pillars that Ibn Kathir, Ibn
Uttaymian, Ibn Qayyim, and others before he mentioned.
It is the pinnacle of love.
That's the first pillar of what worship?
Now when we do this act of worship
my brothers and my sisters,
the pinnacle of love,
right,
is for Allah subhanahu wa ta'ala in this
act of worship.
I'm not trying to compare Allah Azariah to
his creation, but look how you behave when
you love a lady.
She tells you jump, you tell her how
high.
Right?
Right. Or you're alpha male?
When you love something my brothers and my
sisters and it reaches a pinnacle,
right? You will do whatever
the Mahbboob
requires of you, sahih.
And this is why my brothers and my
sisters, we will learn insha Allahu ta'ala
how to become beloved to Allah and how
Allah
will end up loving us
so much.
The pinnacle of
humility
and submission.
You can see it overlaps with one another.
When you love something so badly my brothers
and my sisters, at times,
you may even end up
loving that thing over Allah, azza wa jay.
And then you can judge by your actions
who's actually the most beloved to you. Look
what Allah says.
There are those
who take
deities
besides Allah,
who love them the same way they love?
Allah
So what are the 2 pillars? The pinnacle
of love and also the pinnacle of what?
Humility
and submission.
If this my brothers and my sisters, what
I mentioned now,
I've regards to the definition
of shirk.
Right? And the definition
of Ibadah,
and the pillars
of Ibadah.
You now take that,
and apply it to other than Allah, then
unfortunately my brothers and my sisters, you will
be falling in the worst possible sin and
that is a shirk.
Earlier they talked about or they asked in
the Masjid,
As Sameer and Al Basir,
Allah subhanahu wa ta'ala being all hearing,
able to see everything.
Can we say that this attribute,
right, applies to any other
individual that has been created that walks on
the face of his head?
No, it's exclusive to him. If someone else
says, that
Allah, azzawajal, can hear everything, there is also
someone else that can hear everything as well.
What happens here?
What have you done?
Hassan.
Right? Likewise, when it comes to worship, who
should you be worshiping?
Right? Acts of worship
are directed to none other than Allah Subhanahu
Wa Ta'ala. For example, now salah.
Would anyone, my brothers and my sisters, pray
to anyone else?
Would you go to a grave and start
praying to that person inside of the grave,
my brothers and my sisters?
You wouldn't suffer.
Likewise, my brothers and my sisters, when it
comes to other acts of worship,
the messenger sallallahu alaihi was telling me, he
told us,
Invoking
is what an act of worship, a dua
when an individual makes dua to Allah Subhanahu
Wa Ta'ala.
We're being told this is an act of
worship. Again, it should be solely
directed at
none other than Allah Subhanahu Wa Ta'ala.
Likewise any other act of worship, my brothers
and my sisters. So you have major shirk,
right?
When it comes to his roadship, and that
which comes under it is,
right,
right? Sovereignty,
lawmaking,
all of this is what's
exclusive to Allah Subhanahu Wa Ta'ala.
As we mentioned earlier,
when we
deliver that class in the other masjid, It
belongs to Allah, Subhanahu Wa Ta'ala, alone,
right? Legislation is something that is exclusive to
him, and it falls under,
right, the categories of it to hate.
Does that make sense? Then you also have
my brothers and my sisters, minor shirk. What
is minor shirk? Does anyone know?
Type. Anyone else?
I'll give you all the definition. As our
brother mentioned,
Every sin that the sharia, the legislator
has
labeled
as shirk, but it doesn't reach the level
of worshiping other than Allah Subhanahu Wa Ta'ala.
It doesn't reach the level of worshiping other
than Allah Subhanahu Wa Ta'ala.
I'll give you guys a couple of examples.
Right? We go off with this definition.
The messenger sallallahu alaihi wa sallam said,
Whoever hangs a talisman, he has thrown into
shirk.
You know these talismans, right,
that one may wear. There's a difference of
opinion when it comes to the talisman that
one wears, which has Quran in it.
But the stronger view is that
he shouldn't wear it, even if he has
Quran.
Ibrahim Al Nakai,
who was from the students of Ibn Abbas
radiAllahu ta'ala Anhu,
right,
he said,
meaning referring to the companions of Abdullah and
Mas'ud from along the Tabi'il.
Right?
They would
If you translate that literally, it means to
dislike. But when they use the term
scholars of the past, the predecessors,
right, that were righteous,
they intended by it that which is haram.
Are you guys with me? Whether they had
Quran in it or whether they didn't have
Quran in it. Others from amongst the companions,
right,
I believe it was Abdulai ibn Amr ibn
A'as, he held the pazilnah his permission. Anyways,
putting that to the side, the issue about
the Quran.
Other types of Tamaim
that has all of these different names in
there, such as
Arun, Firaun,
Iblis. And, Wallahi, my brothers and my sisters,
I opened it with my own eyes,
or with my own hands, and seen it
with my own eyes. And it has these
names in there. Mas'id alaihi wa sallam referred
to it as a shirk. However, is this
the same now as major shirk where one
now takes an act of worship and directs
it to Abhin Allah AHSWAJal?
It doesn't really reach that level.
This is why we say,
right,
it is the Asal of Id, that it
is minor shirk, however it can,
right, escalate to major, providing,
right, so certain other elements are accompanied with
it as well.
Okay? Likewise, the messenger sallallahu alaihi wasallam, he
said,
That which I fear the most for you
is
the minor shirk.
Who is he speaking to? He's speaking to
the wakar, umra, Afana alaihi, speaking to their
companions?
And
which I feel the most for you
is the minor shirk.
So Reb Messenger was asked, what are you
referring to? He said, showing off.
Think about it now my brothers and sisters
for a moment. Yeah?
You're praying to Allah Azzawal, and then your
mom or your dad walks in,
and then you begin to beautify it
so that
you can perhaps get praised by your parents.
Is this person, in essence, now worshiping other
than Allah
like you would
if you, for example, went and prayed salatul
duhr for the one inside of the grave?
Is he doing the exact same thing? No,
he's not. But you can kind of like
sense
that him doing this act of worship isn't
solely for Allah Azza wa Jal because he
wants what?
He wants other than Allah Azza wa Jal
in this act of worship that he's saying.
Agreed?
That's why they say it's mine shirk.
Does that make sense?
Every
sin that the legislator
labeled as shirk, but it doesn't really reach
the
Ibadah, why is it even Allah Subhanahu Wa
Ta'ala?
Likewise, when it comes to swearing by Abudan
Allah, azza wa jib,
Put your hand up when you were growing
up. You swear on your dead man's grave
or your mom's life, and
I'm the first one to hand up. As
we are growing up, you will see many
people normalize us. Right? If you say
nobody would believe you, unfortunately,
because of how it would be used,
right, over trivial things.
But you swear on your dead man's grave
while everybody listens.
Isn't that the case?
As youngsters growing up, this is what we
would say. The messenger
said, whoever swears
has committed what? A shirk.
Like, is this shirk the same as now
taking an act of worship and worshiping
or directing it to? No. This is why
it's my shirk.
Does that make sense?
There's a number of contemporary
scenarios that would fall under this, my brothers
and my sisters.
Right?
I'll give you guys an example.
When it comes to you can find this
in different books of Tawhid,
right?
Saying statements such as
what life has given me.
A lot of the time when we say
this, do we really comprehend the meaning behind
it? And most people, they don't mean it.
Is this a term that has become very
what?
Moist on people's tongues. Most people don't mean
it. Does life give you anything, or is
Allah
gives it to you?
Who should we be attributing it back to?
Allah Subhanahu Wa Ta'ala. And
most people don't mean it. If you did
mean it, that there is something other than
Allah Subhanahu Wa Ta'ala from the things that
he only can give you, that you should
only be attributing to him. You'd begin to
now attribute it in that manner to other
than Allah Subhanahu Wa Ta'ala, then we would
have a problem.
Have you guys heard of these evil omens?
A mirror breaks, you will get bad luck
for the next 10 years.
Right? Attributing harm now to Allah Subhanahu Wa
Ta'ala.
Right?
If you are struck with a
harm or hardship or whatever it might be,
the only one that can remove is Allah
Subhanahu Wa Ta'ala.
And the only one that can cause you
harm in that sense,
right? Others, of course, they can hurt you,
but in a sense where
one now begins to believe
that these superstitious issues now, they have this
kind of authority,
this would become a problem.
Right? Or if you were to walk in
between 2 poles,
they say you you walk through the body
man's legs.
Right?
Isn't it what they say? So so so
you don't end up having bad luck for
the rest of the day. Your friend will
come, and he will punch you
to remove the bad luck or the bad
things that are going to happen to you.
Whatever happens, my brothers and my sisters,
it is what? From Allah.
It's an unreality, guys. We grew up doing
this.
Or if you were to put shoes now
on the table, or you would open an
umbrella inside of the house, I remember when
I was growing up, they would always say,
no, no, no, don't open it, don't open
it.
Superstitions.
Right? Anyways, my brothers and sisters, going into
a lot of detail
will take up a lot of time.
The second,
right, concept that compromises
your auto hate,
feminism.
What is feminism, my brothers and sisters? The
belief that women
should be allowed to have the same rights,
power, and opportunities
as men
and be treated in the exact same way
or the set
of activities intended
to achieve the state.
In summary, my brothers and my sisters, we
can say that feminism stands on 2 pillars.
And when I speak about feminism, my brothers
and my sisters, I am speaking about 2nd
wave feminism
that began to grow
from after the 19 sixties. As for first
wave feminists,
they had some reasonable grounds in that which
they campaigned for, such as
education.
Is this something that goes against?
Now, of course, they're entitled to education,
so they had some reasonable grounds in that
which they advocated
for.
As for second wave feminism, my brothers and
my sisters, we can say it stands
on 2 pillars, and I'm going to show
you guys how this compromises wants to hit.
Right? The first pillar that stands on my
brothers and my sisters,
calling for the structure of society to be
changed
so that men and women are equal.
I'll say that again. Calling
for the structure of society to be changed,
right, in order to make men and women
equal.
Can men and women be equal, my brothers
and my sisters?
Right? When they get married, they have a
type of relationship that complements one another.
Right? And Allah says to us in the
Quran, Waayi
said, man is just
a man is not like a woman.
I know they struggle today to define what
a woman is. Right? But I think we
can all agree that a man is different
to a woman in so many different ways.
That doesn't necessarily mean
that you're talking down a woman.
They've just been created
differently. You have male and you have female.
Right? The first pillar is what?
Quickly.
Calling for the structure
of society
to be changed so that men
and women
are equal.
The second one, my brothers and my sisters,
is
showing opposition to the traditional role that a
woman has had throughout
history.
I'll say that again. Showing
opposition
to the traditional
role that a woman has had throughout
history.
Right?
So to be more specific, my brothers and
my sisters, the following are some of the
more intricate sentiments
that is advocated by feminists
in today's day and age.
I'm gonna quickly run through it. Right? Denying
that there are natural differences between men and
women.
Denying
that there are natural differences between men and
women.
Right?
Targists
targets
fundamentalist religions
as a barrier to women's rights. And subsequently,
and this is my brother's message, where it
gets very, very dangerous.
Right?
Subsequently demands that religion is reinterpreted.
So the religion too basically be changed so
that it can fit the narrative of this
lady.
How would you guys think?
What is this? Minor sin? Major sin?
This is something that will take you out
of the fold of Islam. What do you
mean remove
that which is inside of the Quran and
the Sunnah, or just completely change it so
that it fits this modern day narrative?
Are you with me?
No.
Attacking and showing hostility towards traditional role
that a woman has had throughout society, which
you already mentioned,
promotes 50
50
male slash female quotas
for all elected
and appointed offices and occupations,
ignores marriage and is hostile towards the family
unit.
For those who are listening, if you have
any of these attributes,
then we need to work towards
purifying them.
It's even if you're men.
Sometimes these sentiments, they creep into men because
of them being around this environment
for so long.
Right?
Demands recognition of sexual and reproductive rights, including
the acceptance of homosexual
lifestyles
and right to abortion on demand,
offers no protection to housewives or full time
mothers,
discourages the choice to take care
of one's own children,
blames the problems of women
on make power and control.
Right?
As we mentioned, my brothers and my sisters,
they will look at religion
as completely what unfair.
It doesn't fit the narrative that they have
been fed.
Right? Fundamentally, my brothers and my sisters,
this is not compatible
with our Islamic values and morals.
That is simply because Allah Subhanahu Wa Ta'ala
is fair and just.
A system may come along to some of
these
verses that speak about inheritance. Like when Allah
Subhanahu Wa Ta'ala says,
When inheritance is being distributed, there are cases
where the ratio
of men to women would be what, 2
to 1.
There's no maths, right?
Between brothers and sisters, it'll be distributed
2 to 1. That's the ratio.
But not in every case will a man
always get more
than the woman.
If you go into my brothers and my
sisters' inheritance, you will come to know this.
At times it is equal, at times a
woman may take more, but for her to
come along my brothers and my sisters, and
say,
When Allah says Allah does not oppress anyone,
and she said, This is unjust,
this is oppressive,
we are looking at borderline Islam here.
This is why it's extremely,
extremely dangerous.
And he says about himself,
Allah Subhanahu Wa Ta'ala instructs
of justice.
Right?
Instructs one to be fair
in his proceedings.
Right?
Likewise, my brothers and my sisters, Allah says,
Indeed Allah Subhanahu Wa Ta'ala
has made the men,
right? The protectors,
the maintainers
of the women.
Right?
This is a right, my sister, that you
have over him. Sometimes we look at it,
how dare he,
right,
bring up his rights when it comes to
myself. I am an independent woman.
No. This is a right that you have
over him,
that he needs to be fulfilling accordingly. That's
how we should look at it.
Right?
It is your right upon him to protect
you, to feed you, to look after you.
Right?
He would have to put his body on
the line. You've got,
right, some of these liberals online
discussing amongst themselves,
if a man now breaks into the house,
who should go downstairs to meet him?
Imagine now you have a man and a
woman upstairs.
Right? Because they say everything is 5050, everything
is 5050. Right? Then who should go down?
Someone's not breaking into the house. Who
should face up to this criminal,
to this?
He's probably thinking to himself, everything is 5050.
You know what? I'm not putting my body
on the line for her.
Right?
Ajib,
well, like I said, my brothers and my
sisters, him having this
right,
the upper hand in this situation,
the fact that he spends on you, Allah
has given him that superiority.
Again, that is the right that you have
over him. But what do feminists do? The
way they portray,
right, and the way they present
these sentiments as if it does not serve
the woman at large.
When reality is there to protect you,
to prevent harm from reaching you, he puts
his body on the line.
However, my brothers and my sisters, there is
that which they are equal in.
Does anyone know?
What is it that they're equal in?
Sent.
Until the end of the ayah. Allah says
the believing man, the believing woman.
Right? The Muslim man and the Muslim woman
then begins to speak about the those
who fast from amongst the males, and then
the females.
They're equal in that. She does great in
the Ibadah,
right?
He does okay in his Ibadah.
Who gets more my brothers and my sisters?
The one who done?
Greater, the woman.
Does that make sense?
Having said all of that, my brothers and
my sisters, you know, every time I conduct
a program
speaking about women's rights and feminism,
sisters always come up at the end of
the lecture saying, I didn't even know that
Islam gives me all of these rights,
right?
My sister, you do not need
any other rights
than that which Allah Subhanahu Wa Ta'ala has
already given to you,
Right?
There are rights that Allah Subhanahu Wa Ta'ala
has already given to you. Right? There are
rights that Allah's sisters are not aware about,
even the brothers are not aware about.
Sometimes, like I said earlier, it's the brother
to blame with how
the sister then eventually turns out, or the
direction that she goes into, because he wants
to use Islam
to justify some of his actions that have
been completely misappropriated.
Right?
So let me make that very, very clear.
Islam is categorically
for women's rights,
and there is absolutely no doubt about that.
Just as Islam is categorically
for human rights,
and likewise, animal rights.
Right?
Islam is categorically, my brothers and my sisters,
for giving Allah
his rights.
Denying any of the aforementioned
realities
is denying or negating
an integral part of.
Are your brothers and sisters with me? And
when you deny that, this could potentially, in
fact, take you out of because
you're falling into what?
Right?
Like I said, my brothers and my sisters,
it shouldn't be a man or a husband
competing with his wife or vice versa.
They have roles that Allah
has given them both that would complement
one another.
That's how we should look at it.
Even my sister, if you're a multi billionaire,
it is not a right upon you to
pay for the rent.
It's a right that Allah
has placed on the man. You want to
help out, that's entirely up to you.
Are you brothers and sisters with me?
Sometimes I use this card
to invite
non Muslim women to Alaihis salam. They are
absolutely
flabbergasted
upon hearing this.
What? I don't have to pay for it.
Right? I didn't know that. I can be
a housewife.
Even this term housewife,
what has happened to it? It's been criminalized.
It's been tarnished.
Right? It has such a negative connotation
associated to it.
This is the traditional role that a woman
has had all the way up until 1960s.
Then you had some of these ladies running
around saying, no, that was no, no.
Allah understand.
He brought his sister with me.
Right?
This is the role that Al Islam
gives to a woman.
Right?
It is his religious obligation
to ensure that you are clothed accordingly,
that you are fed accordingly.
He is the one that needs to place
that roof over your head.
Right?
Allah, they become flabbergasted when you tell them
that even when you think about it, my
brothers and my sisters, how aib, how degrading
this this is, right? They go to a
restaurant together,
right? At the end, everyone takes out a
10a, or everyone takes out £20.
He gets the woman to take that out.
Wallahi, that's very degrading.
Right?
And very un Islamic.
To conclude, my brothers and my sisters,
when we look at
some of
the founding mothers of feminism,
does anyone know their names?
There's a French one, and there's an American
one as well. The French one is called
Simone de Beauvoir,
and then you have the American one,
her name is Betty Friedan. One day they
came together,
just to show you my brothers and my
sisters,
just to show you, right?
Any,
any
modern ideology
that wants to
teach you how to structure your life,
it is always going to be filled with
contradictions
and flaws, discrepancies.
As Allah says.
Anything other than Allah, you're going to find
a lot of contradictions,
right,
flaws,
it's going to be impaired.
Are you provinces with me?
So they came together one time, and one
of the questions that Betty Friedan,
who's the American feminist writer,
posed to this
Simone, the French one,
was, should a woman be given the right
to be
or the choice should I say, to be
a housewife?
She's posing this question, should
she be given the choice to be a
housewife?
Allah, my brothers and sisters, response was, no,
she shouldn't. Because if you did give her
that choice,
most of them would end up taking a
choice.
Knowing
that this is something innate
within a woman,
And you are here trying to destroy
or trying to take apart something that the
legislator,
high above every human being, has put down
as a law and a regulation.
Right?
De Bevois, Saman De Bevois declares that there
are biological
qualities
that affect a woman's diligence. Allahu Akbar.
She says the following,
Her grasp of the world when she's speaking
about women, right? She says her grasp of
the world
is thus more limited.
She has less firmness.
Imagine if I said that right? There'll be
an uproar in the
in the masjid.
If I quoted myself which I don't do,
her grasp of the world is thus more
limited.
She has less firmness
and perseverance
in projects that she is also less able
to carry out.
This means
that her individual life
is not as rich as a man's one.
She's mentioned this in a very well known
famous book called The Second *.
So what she's basically trying to say is
that women are intrinsically
more emotionally unstable.
Imagine I wrote this on Twitter guys that
women are more emotionally unstable. This is exactly
what she's saying.
Why are we mentioning all of this, my
brothers, so we understand why
men and women
just can't be the same.
This whole flawed argument of equal rights.
Logically doesn't make sense.
Right? And I'll give some examples inshaAllahu ta'ala.
She says that women are intrinsically more emotionally
unstable.
No, sorry.
This is me just,
explaining what she is basically saying, right?
More emotionally unstable and weak willed than men,
which is very odd considering that she famously
wrote,
one is not born but rather becomes a
woman.
And all of the other things that she
put out inside of a book.
You guys want to know what's even more
shocking?
No.
This woman now
who goes around empowering women,
who campaigns against being
against being a mother,
a wife,
staying at home, and so on and so
forth. Right?
This is what she mentions.
Simone de Beauvoir, she had a partner called
Satori.
She had a partner called Satori.
She was preparing
her new independent home in Paris and waiting
for the return
of Satori from Paris, right?
New furniture is brought, the walls papered
and new clothes were purchased.
She says about her partner,
Sathre
hated family life
and he persuaded her to write the book.
He called her a mere housewife.
This is her partner Satori.
He called her
a mere housewife.
It's meant to be the,
one of the leading
figures when it comes to a secondary feminism.
She says the following about herself. I was
furious with myself to have disappointed him in
this way.
The patriarchy social order where a man is
going to be higher than you.
Right? Look at the words
and the statement that she's using.
I was disappointed.
I was disappointed in myself in how I
dealt
with Satori.
She's 54 years of age.
She says about her partner Satori
that he was indeed a true superior.
She says, I felt dominated by someone else
intellectually.
Sathre lived up to the man I had
dreamt up at 15.
I was simply not in his class.
I detest my own reflection.
Right?
Look at the double standards
of this lady
that has put together
this ideology which is now being embraced by
even Muslim women.
On one hand, she's campaigning and advocating for
the destruction of the family unit.
While at the same time, she's saying all
of these things about herself. I felt dominated.
I was disappointed that I wasn't up to
scratch when it comes to Saturate.
Right.
Now my brothers and my sisters,
let's go into
the understanding of the verse.
Why did I go into all of that?
Why did I go into all of that?
It's very very unfortunate.
I was debating with myself. Shall I go
into that which relates to the Ayah, the
verse first?
Explaining why a man
is in a position of authority when it
comes to his family.
There's patriarchal
social order.
The system of the family unit
tackling this issue
from an Islamic perspective
before I go into what the non Muslims
had to say.
Eventually, I decided to
quote all of these non Muslims.
So at least we realize.
Right?
So at least we realize my brothers and
my sisters
that when Allah Subhanahu Wa Ta'ala says something,
there is hikmah in it.
Whether you see the hikmah, the wisdom in
it or not.
It's very very unfortunate
that today we are more likely
to listen to non Muslims saying something as
opposed to when Allah azza wa jay says
it.
Right?
And maybe had I started with what Allah
Azza wa Jal had mentioned.
Some would have maybe felt extremely uncomfortable.
It may have come across a little bit
too misogynistic
to some.
As I mentioned last time around, my brothers
and my sisters,
David Rockefeller and some of the other
members of this family and for those who
don't know who the Rockefeller family is, there's
an American industrial, political
and banking family that owns one of the
world's largest fortunes.
It's not just David that said this. I
came across videos of other members saying this
as well. He says, we started
and funded the women's movement.
So we could tax both sexes.
That way we could put women to work
and take their children
to indoctrinate,
to brainwash.
Right?
Another point that I want to discuss inshallah,
my brothers and my sisters.
Why should there be someone in charge?
Why can't everything just happen equally?
Right?
Whenever a decision is to be made,
they have to come up with
a solution themselves
or collectively.
Why can't it just be like that?
My brothers and my sisters,
when we look at the patriarchal
social order,
This is not something by the way brothers
and sisters
that is specific
to Islam.
If you look at all pre modern religions,
whether it may be
Judaism,
Christianity.
In the scriptures,
like the Jews, they have a sacred scripture
called the Talmud.
Likewise, the Christians,
in the scriptures.
This is something that is consistent across the
board.
Leadership
across the board
that is granted to the man.
Also when you think about it my brothers
and my sisters,
was the world
lost
throughout time?
All the way up until the 19 sixties
and then these feminist, they came out burning
their women clothing.
And they wrote these books in the khalas.
Now we've seen the light.
Logically speaking,
everyone was lost. They didn't know what they
were doing.
The world lived in oppression.
All of this time up until the feminist
they came and
brought us salvation.
Is that what the reality of the matter
is brothers and sisters?
Messenger Sallallahu Alaihi Wasallam,
he emphasized
the importance of leadership
in so many different
aspects of life.
Whenever
a tribe came to him to
embrace al Islam, Messenger Salaam
would place
one of them in charge. Right?
Otherwise, what will happen my brothers and my
sisters if there isn't someone
that the people can reference, go back to
in their problems, in the issues that is
going to be folder.
There's going to be what? Chaos.
Sheikh Usain
Temur
Hammatullahi
says,
60 years
60 years
of oppressive rulership
is more better than having 1 night
without a ruler.
You know the Arabs they say
I am the Amir, I am the leader,
you are the lead donkey. Who's going to
drive the donkey?
Can you have Messi and Ronaldo in the
same room?
Especially with the ego that Ronaldo has,
They are competitive by nature as Steven Goldberg
mentioned.
Right?
Men
are competitive by nature.
Women
are very different
in that sense.
When you have a country, my brothers want
to think about this. Right? And there is
no leader or there are 2 leaders. Do
you think there's going to be peace?
Look at what happened in the Muslim world
when the revolutions took place and there was
no leader at a time. It was absolute
fodder.
Likewise,
when you look at your workplaces, right?
If you don't have
a manager
and then you don't have someone who's on
top of the manager, then you have the
director, then you got the owner of the
business.
If you have 2, 3, 4,
there's constantly going to be
arguments.
You always need someone who has a higher
up position.
Otherwise, there'll be
there'll be chaos.
To conclude this point, my brothers and my
sisters, I normally tend to really go on
and on and on.
Just to give you all an idea, my
brothers and my sisters,
what the reality of the matter is.
This is, by the way, on the Daily
Mail,
the Daily Mail that loves Islam so much.
Right?
I'm being sarcastic.
Daily Mail, my brothers and my sisters, is
posting them on posting this on the news
tabloids.
You know, the title states,
did the feminist burn their brows for nothing?
Majority of British women would pick being a
housewife over having a career.
They did a poll. You know what the
conclusion was? Women aged 25
and plus
who were in a relationship
and in full time jobs, they were asked
these questions. Right?
Their answers, my brothers and my sisters, were
absolutely shocking.
62%
admitted they secretly wished to be a housewife.
It's a small number.
These are the British women that we,
as a society,
want to take as role models or look
up to.
62%
admitted they secretly wished to be a housewife.
74%
said they felt pressure from other women to
be independent.
78%
said they wouldn't mind being financially dependent on
their partner.
Right?
This is what they are saying, my brothers
and my sisters, behind closed doors.
And some even came out into the public,
couldn't hold themselves. Have you guys heard of
Petronella,
Wyatt?
Who's Petronella Wyatt? Does anyone know?
Boris Johnson's ex girlfriend.
Guys remember Boris Johnson, the guy with the
funny hair?
Right? Who was prime minister once upon a
time? His ex girlfriend. She recently wrote, and
again, you can find it on the Daily
Mail, it's a wonderful website,
right?
I'm single,
childless, and alone.
Feminism has failed me and my generation.
This is what she wrote.
Right? My brothers and my sisters, take this
from me.
Any
ideology
or methodology
or a way of life that is beautified
for you.
It is nothing like what Allah Subhanahu Wa
Ta'ala has put down as laws and regulations.
Right?
This is the reality of the matter.
Even now in the Arab world, my brothers
and my sisters,
studies are taking place as we speak.
Research papers are being written.
Some are coming to this conclusion that,
right, having 2 people wearing the trousers in
the house is only going to lead to
a breakdown within the relationship.
Right?
Not that I am against, and it's good
that I mentioned this right now. I am
not against a woman working.
However, there's a difference between a woman working
and a career,
right,
where she ends up investing all of her
energy and her efforts into that career, and
then she ends up what?
Being neglectful
when it comes to her children,
expecting,
my brothers and my sisters,
a nanny to bring up her children. With
what values and morals?
With what values and morals?
Right?
I know it's a bit of a sensitive
issue here in Australia,
especially in Sydney.
You know my brothers and my sisters, what
we need to understand, and I mentioned this
somewhat in the lecture.
Every commandment
and every prohibition in the Quran
is in our own best interest.
Whether you see the hikimah in it or
not. And I gave you some examples.
Only recently it was discovered that not even
1% of bacon
and alcohol is good for your health.
When Allah told us over 1400 years ago,
my brothers and my sisters,
right?
What is good for us and what is
not?
They are still discovering.
Right? They are still learning.
These are human beings that were created by
Allah.
And above every individual that possesses knowledge is
someone that has more knowledge.
A lot of the time we don't see
the hikmain things
and we can easily be dismissive.
We don't need a non Muslim to come
in 2,024
to write a piece and then we stop
believing. No, my brothers and my sisters,
I went through how many
prophecies that was uttered over 1400 years ago
that we saw unraveling right before our eyes.
So if we accept
that Allah Subhanahu Wa Ta'ala is our creator,
and that the messenger
he doesn't speak out of desires, my brothers
and my sisters.
Right?
Then we are ready to accept everything that
he says.
Again, and these have been discussions in most
recent times to really stimulate our minds and
connect to the reality.
They've been discovering over time that
men are polygamous by nature.
This is just how a man has been
created.
And women are hypergamous
by nature.
Allah creates men and women differently.
Right?
Remember my brothers and my sisters,
Islam did not come to
establish equal rights.
It came to establish justice.
I'll say that again. Islam did not come
to establish equal rights because who told us
the equal rights is actually a fair thing?
It came to establish justice.
I can give you so many situations and
scenarios within our Sharia.
Right?
That you can maybe say from the apparent,
a woman is being favored.
Right? Such as, Al Jihad.
Al Jihad,
he has to go out. It's an obligation
upon him
in order to protect the women.
You know now, you have these youngsters having
these discussions amongst themselves.
If,
a criminal breaks in, and the man and
the woman are upstairs because everything now is
5050. Right? Who's gonna go down to meet
the criminal?
Isn't this the discussions that they're having?
This is an obligation upon the man to
protect you. Sometimes we look at verses such
as,
The man who has the upper hand in
the relationship, the maintainer, the protector, right? And
we think, Why does he have rights over
me? No, it's a right that you have
over him.
Why don't we look at it like that?
It is a right that you have over
him to protect you, to put his body
on the line, my brothers and my sisters.
He is the provider even if you're a
multi billionaire.
As a woman,
you don't have to contribute a single penny
to the expenses
of the house.
When I say this to non Muslim women,
they think about converting.
Really?
If she wanted to contribute, that's entirely up
to Hajj.
While at the same time, you know, I'm
I'm hearing that things are getting difficult in
Sydney. I don't know what path. Right? You
know, they can have these discussions,
helping each other out, but that's a different
discussion. We're talking about
the general rulings.
Multi billionaire, she doesn't have to.
That's still his job. It's still an obligation
upon him. So if you're walking into a
marriage meeting, discussing with her, right from the
onset,
listen, it's gonna be 5050 or 6040, then
you have a serious problem.
You are not fulfilling
your role as a man.
But like I said, there are exceptions to
the general rule because of the change of
circumstance and time and what have you. Likewise,
my brothers and my sisters,
when we look at that which a woman
can wear, she can wear the hat and
silk, a man can't.
Oh, no equal rights.
Also, when it comes now to custody, if
a separation takes place,
right? When a separation takes place, she has
custody of the child,
of where they stay up until certain things
happen
Doesn't seem fair from the apparent, right? Even
now when it comes to inheritance,
a lot of the time the orientalists
and the feminists, they clutch on to verses
such as
a ratio of 2 to 1.
And say, look how unfair Islam is. Assist
the word hijab may utter this. When Allah
says,
Allah does not oppress anyone. And you're saying
he's being unjust?
Dangerous.
Right? Did you know my sisters and my
brothers that at times in her inheritance, right?
I'm a qualified inheritor by the way. At
times, a sister may actually
Right? Not qualified. A distributor. When I calculate
it.
Sometimes a lady may get more than a
man.
Sometimes it's equal. Sometimes a man that gets
more than the woman.
Are you brothers and sisters with me?
That's very very important that we realize
Islam did not come to establish
equal rights. It came to establish justice. Imagine
we sent all of our women now to
go and work in the sewages. What do
you think sisters?
Your husband is sending you to go and
work in the sewages.
Right? Would you guys do that? Send your
sisters and your daughters there?
Or to build these skyscrapers under the scorching
heat?
They've just been built differently.
Islam came to establish justice. And whatever I
mentioned where it seemed from the apparent that
a woman is being favored, this is justice.
And there are certain things that Allah,
right,
cease to be correct,
cease to give
a man over the woman simply because of
his divine wisdom.
Whether you see it or not my brothers
and my sisters, take it as it is.
Number 3, my brothers and my sisters. Number
3.
I'm going to finish this.
And another point, and then we'll take a
5 minute break, and then we will finish
the remaining ones They're very, very quick after
that. Okay?
But these isms and schisms require a lot
more detail.
Secularism.
Secularism, if you want the textbook definition,
then it's the following.
Secularism is the principle or belief
that government and religious institutions
should be
separated
or independent from one another.
It promotes the idea that matters of religion
and government should be kept distinct
in order to safeguard
individual freedoms and prevent the imposition
of any particular religion on society as a
whole.
In other words, my brothers and my sisters,
religion is only in the Masjid, while the
general affairs of the people and their governance
has no part to play in that.
What do we say before, my brothers and
my sisters?
The religion of Islam
was sent down,
right, to fit
and to be suitable
for every single time and age.
It is there as your guidance.
When I speak about liberalism
in a short while, right, you will come
to see my brothers and my sisters how
all of these different modern day ideologies are
completely flawed,
and why we have no option except to
rely on Allah's
law.
Otherwise, there'll be chaos like the chaos that
we are seeing right now.
Right?
So in simple terms, religion is only in
the Masjid, while the general affairs of the
people and their governments has no part to
play in that.
Right? What did we mention earlier, my brothers
and my sisters? Sovereignty,
governance,
and lawmaking belongs to who?
Belongs to Allah Subhanahu Wa Ta'ala. So in
order to remain a Muslim, you must make
Allah the only sovereign in your life, even
over your own desires.
Right? So when somebody says, my brothers and
my sisters, I want to introduce
new laws
into my country.
Right?
I don't ask, what does my religion say
about this? Then indeed, my brothers and my
sisters,
this kind of rhetoric
is keeping you on the borderline of Islam.
And you can what? Tip over it as
well.
Because like we said, when it comes to
laws
and governance,
right, this is an attribute that belongs to
none other than Allah, azza wa jal. What
did he say?
The hukm, the sovereignty belongs to Allah
alone.
Right?
To think that Allah Subhanahu Wa Ta'ala can
only structure our lives
on a personal level, but when it comes
to governance, this is something, my brothers and
my sisters, that has no association
to what Allah Subhanahu Wa Ta'ala sent down.
My brothers and my sisters, in a nutshell,
this is what he means. Right? And this
is the best explanation that I came across.
A secular Muslim is someone who believes
that the creator was sufficient enough
to set
highly calculated and mathematical and physical laws that
organize the planets in orbit, but wasn't sufficient
enough to create laws that organize the human
society.
And everything that you see, Allah was good
at it. But when it comes to
that which society is in need of, Allah
has no say in that, because his laws
are perhaps out of touch with reality.
This is exactly what we hear.
Every time and place, Islam is completely what?
Outdated,
we need something new,
right?
And this my brothers and my sisters,
goes against so many verses
in the book of Allah Subhanahu Wa Ta'ala
such as
You believe in some parts of the Quran
and you disbelieve in others.
To conclude this point, my brothers and my
sisters,
I had one of the
foreign ministries,
right, of one
of the countries
say,
and this will perhaps, my brothers and my
sisters, give you
a narrowed down
idea
of what exactly,
right, secularism is.
This is a real life example of what
we see happening right before our eyes.
Right?
He said the following, we believe in a
separation between religion and state.
He says, I believe that.
My government believes
that. I think that's the way to the
future.
I've been in government for 20 years, and
I've never sat in a meeting where we
had to debate
policy and say, well, what does our religion
say about what we should do on the
energy front? Or what does the Quran say
on how we should do our infrastructure?
Right?
That's not how it works, he says. We
believe that religion is a personal thing. If
I want to pray in my house 5
times a day, 50 times a day, or
0 times a day, that's my business.
That's not the business of the state.
Right?
As we mentioned before, the separation of religion
from the state.
And this without a shadow of a doubt,
my brother says, anyone who believes that,
it is an act that takes them out
of the fold of Islam.
This belief will take you out of the
fold of Islam because we believe that it's
the laws of Allah Subhanahu Wa Ta'ala that
are
the most efficient and efficient, and the best
for every time and age.
The laws that are put down belongs to
who?
Belongs to Allah
However, my brothers and my sisters, it's only
important that we mentioned, if we happen to
find ourselves in these secular states,
we have no option except
to adhere
to the laws of the land. Right?
The law has put down that you don't
go past a red traffic light. Should you
abide? Should you adhere? Are you being told
to do something that is haram?
No. But if I'm being told to do
something that is haram, this is not something
that I'm going to conform in, or conform
to.
Does that make sense?
Even Sheikh Salafuzani says the one who believes
that religion has no part
on the day to day dealings,
right, or governance of the country or politics,
rather it's only constrained to the messages and
the acts of worship, then there is no
doubt that this person is disbelieved.
Liberalism, my brothers and my sisters, then we
will take our break.
Yeah? Liberalism, my brothers and my sisters, a
textbook definition is an intellectual doctrine that focuses
on
individual freedom,
emphasizes the necessity of respecting individual independence,
and believes that the primary function of the
state is to safeguard
the freedoms of its citizens. It stands on
3 pillars.
Liberalism stands on 3 pillars. I'm gonna show
you guys,
how despicable this is. Right? What are the
3 pillars? Number 1, freedoms, arharia.
Right?
That one
has the freedoms to do as they wish.
Number 2, my brothers and my sisters,
alinfaradayyah,
individualism.
Again, it goes against Islamic values and morals.
Right? Islam encourages us
to do that which is
best for society as a whole. We don't
just look at what I want. It's not
me, myself, and I.
We contribute to the betterment of the society.
We don't destroy some, and then we save
ourselves, it doesn't work like that. Number 3,
my brothers and my sisters, Al Aqalhaniyah,
rationalism.
Right?
Let me give you all a couple of
examples InshaAllah Ta'ala.
My brothers and my sisters,
as I mentioned time and time again,
right? Where do you draw the line with
regards to what is right and what is
wrong? This is a question
that we should keep in mind. Where do
you draw the line with regards to what
is right and what is wrong?
The following example, you will hear a lot.
A woman
leaves the house without hijab.
The father says,
I don't want you to go outside without
hijab.
What's his reasoning?
Right? Islam.
Someone else butts in and says, Habibi, liberal
values. Everyone's entitled to do as they wish.
We are in a liberated country.
Do not enforce your laws
or Islamism
on people who are living in the states.
Right?
Another time she goes out, but this time
around, my brothers and my sisters, she wears
more revealing clothes.
You stop her from doing so, that same
guy, but said, liberal values. Everyone's entitled to
do as they wish.
Sahay,
these are some of the real life challenges
that we're facing.
Sahayb.
The day after that, my brothers and my
sisters, she goes outside completely naked.
Is this allowed?
Why not?
Why is it not allowed?
Stop being so rough and tough. Liberal values.
Everyone's entitled to do as they wish.
Why
do you have a problem
when she
goes outside without any clothes,
but you don't have a problem when she's
going around wearing revealing clothes or without the
hijab?
Again, we go back to the question, where
do you draw the line with regards to
what is right and what is wrong?
Liberal philosophers, they all agree amongst themselves
that,
yes, there should be freedoms,
right, there should be liberty,
right,
however, my brothers and my sisters
or liberation, right? However,
however,
there has to be what? Boundaries.
We have to have some sort of limitation
with regards to what can happen and what
can't happen, otherwise, there'll be chaos.
Freedoms, if I come and slap you in
the face, that's my freedom,
But they say, no, there has to be
limitations, there has to be boundaries.
So again, where do you draw the line
with regards to what is right and what
is wrong? Once upon a time, my brothers
and my sisters, and as you guys can
see over time, the morality compass is shifting.
Right?
Once upon a time, in this country, my
brothers and my sisters, homosexuality
amounted to a capital punishment.
I'm just quoting. I don't have my own
views and opinions.
Wasn't that the case?
As time went on, it became
perfectly fine. Today, you ask someone, why do
you have a relationship
with the same gender? What's his response?
What's his response?
Love is love.
His response is, love is love.
David, let me ask you guys a question.
If someone now wanted to have a relationship
with their own siblings, what do you guys
think?
Why not?
Everyone should be entitled to do as they
wish.
Liberal values. We're liberated.
Statue of Liberty.
Right?
Now tell me, go on. Why is it
okay here,
right, for a man to have another relationship
with
another
man? Say, but when it comes to having
a relationship with his sister, this is *.
This is wrong.
He feels absolutely disgusted and rightfully so.
But love is love, though, isn't it? Say,
what if one now wanted to have a
relationship with their own parent?
Love is love?
Say, what if one now wanted to have
a relationship with an animal?
You've already got kids, my brothers and my
sisters, identifying as cats and dogs.
Right?
Is it farfetched that tomorrow they're going to
say I'm in love with a cow?
And they said, I'm look at that.
Where do you draw the line, my brothers
and my sisters, with regards to what is
right and what is wrong?
This is the question here. I'm nearly done.
A couple of minutes, and I'm done at
this point. We're gonna have another break.
This is an answer
that I'm up until this very day looking
for.
Amongst themselves,
they differ. What was the 3rd pillar that
I mentioned?
What was the 3rd pillar?
Right?
You go off with
your own intellect
assessing what is right and what is wrong.
Taib,
whose intellect should we go with?
Because everyone thinks differently.
Right?
Should we go off with what he sees
to be perfectly moral
or with what another individual sees to be
perfectly moral and acceptable?
Because like I said, everyone thinks differently.
Right?
Everyone has different lens that they look through,
right? You know, my brothers and my sisters,
I'll mention this story to you guys. Some
of you guys may have heard it.
I don't think you have though.
A couple of years ago,
I went to Australia.
You guys heard of Australia? Down under.
Last minute, they ended up booking me a
flight on Indian Airways, one of the worst
flights you can ever take.
I think the transit was, like, 4 or
5 hours.
You know sometimes when you're so tired,
right,
you don't even have the energy to pick
up a book and start reading. I was
so bored, so tired,
and I began to speak to Mark, who
was on the same flight as me,
right, as we were waiting
for the connecting flight. I said to him,
Mark, you're going all the way to Australia
by yourself. Why would you do that?
Right? I understand why I'm going to Australia,
to give that wasa.
But why would you go all the way
to Australia, Wallahi, brothers?
I remember the hadith of the prophet,
Traveling
is a portion of
Allah's punishment.
The tiredness, how difficult it was, and the
flight didn't help. Indian Airways X.
Right?
Long story cut short, I asked him, why
are you going all the way there by
yourself? His response was, well, I'm me and
my girlfriend.
We were meant to go together, but we
split up just before
our travels.
So me feeling extremely nosy at the time,
I asked him, Mark,
why'd you guys spare
up? Look what he says. I didn't like
the fact
that she was having inappropriate conversations with the
opposite gender. That's number 1. And I didn't
like the fact that she would wear revealing
clothes when going outside.
Me playing devil's advocate, I said to him,
Mark,
stop being so controlling.
Liberal values everyone's entitled to do as they
wish.
He goes, no.
So I said to him, what are you
gonna do in Australia? He said, I'm looking
for new love.
I said, hey, Mark,
what's the likelihood
that that same lady now
that you will be finding
new love
is going to do the exact same thing?
He said, no, no. She's going to be
a lot better. I said, Timurk,
you guys don't have any boundaries.
Right?
Giving you laws and regulations
with regards to what one should do and
what one shouldn't do.
Now you look at the Muslim woman, she
will refrain from all of this simply because
she has a God that she is his
to.
Right? When it comes to his commands and
his provisions,
That's when your jaw dropped. Why she's not
gonna, yeah, she'll be dressed up.
You don't even have to tell her. Now
he's thinking about Islam.
Right?
There's an opportunity to knock some sense into
him.
Where do you draw the line with regards
to what is right and what is wrong?
This is a key question when discussing liberalism.
Right?
Likewise, my brothers and my sisters,
sometimes when I'm arbitrating between husband and wife,
she says about him, I don't like the
fact that he's speaking to women. I asked
him, what are you doing that for? He
said, oh, they're just work colleagues, ma'am. She's
just being a little bit jealous. Tell her
to calm down.
Then it's his turn criticizing his wife. I
don't like the fact that she goes outside
with red lipstick.
What do you guys think if your wife
is going outside with red lipstick?
Don't worry, wife. Everything is fine. Simping your
way away.
Right?
Don't worry. I support you in your struggles
and.
No. What you guys think honestly? Would you
be okay with your wife walking outside with
red lipstick,
looking extremely attractive? She
then says, oh, just tell him to calm
down, man. Right? He's very, very controlling.
I'm not even, like, trying to grab anyone's
attention.
Red lipstick doesn't grab your attention, my friend.
And Allah says,
Allah said, to no believing woman,
do not clatter your feet on the floor
because this will grab the attention
of those
that will hear this.
And the scholars that took from this, anything
that is going to,
right,
draw attention to herself she shouldn't be doing.
That could be makeup. That could be lipstick.
That could be a type of clothing that
she's wearing which stands out from everyone else.
And the second condition when it comes to
a woman when she goes outside is her
dressing accordingly,
right, in line with
the Sharia address code. Long story cut short,
my brothers and my sisters, this is what
husbands and wives
say about one another when I'm arbitrating between
them.
My brothers and my sisters, let me ask
you all. What do I do in this
kind of situation?
Who's aqal, intellect should we go off with?
Right?
Where do you draw the line of what
he or she does?
That leaves us, my brothers and my sisters,
and I gave you guys all of these
examples, and this is what I'm going to
conclude this point with.
That leaves us
with no choice except
that we need to accept
a greater and higher entity, and that is
Allah Subhanahu Wa Ta'ala.
As our creator that gives us laws
and regulations with regards to what we should
do and what we shouldn't.
Otherwise, we will have chaos, my brothers and
my sisters, like the chaos that we are
seeing today.
Right? Like the chaos that we are seeing
today.
Fortunately this will be the case.
Allah says, when you dispute amongst yourselves,
go back to where?
Allah, meaning his Quran, and his messenger salaal,
meaning his sunnah.
Otherwise, everyone does as they wish, they will
continue arguing, and you'll never ever see a
stable society or a stable relationship.
Right?
Sometimes, Wallah, you may see brothers
just having to accept
how their women are and vice versa, because
they think this is,
right,
this is just life.
I have to accept him as who he
is, and vice versa.
No, we have a Sharia, we have a
blueprint of how we should structure our lives,
and how we should live it,
right?
Very very quickly my brothers and my sisters,
how does
liberalism
go against
some of the texts within our Sharia?
Right?
And then we're gonna be done, inshaAllah ta'ala,
we will have our break, and then our
final segment.
Liberalism, my brothers and my sisters,
at times can lead to 1,
believing that it's okay for someone now to
apostate.
Tajui is a huli lidayq.
Right? And as I mentioned earlier,
this is a fundamental,
right, incompatibility
with Al Islam.
And this type of Mabda,
this type of premise, it goes against all
of these verses.
In the Deenah and the lie of Islam,
the only accepted religion by Allah is Al
Islam. Also, when Allah says,
whoever desires other than the religion of Islam,
it will not be accepted from him. Also,
the Hadith of Prophet Sallallahu Alaihi Wasallam hadith
the
prophet
Sallallahu
Alaihi
Wasallam.
No one hears about me.
Then he dies without embracing
and accepting that which I was sent with
except he will be from the people of
the hellfire. So how can you just say,
oh, everyone's entitled to
embrace whatever religion as they wish? We'll come
into it later
about
the variety of religions, different paths that you
can take to Allah Subhanahu Wa Ta'ala. It's
one of the points.
Right?
Making
because everyone's entitled to do as they wish.
If he wants to take it as something
that is lawful, let him.
Right?
All of these, my brothers and my sisters,
having this belief will take you out of
the fold of Islam.
Believing, my brothers and my sisters, that one
has the right to go and insult Allah
and his messenger. These are freedoms.
Right?
Also, my brothers and my sisters, believing
that it's valid
to have these modern day,
right,
constitutions.
This is also another example that will take
an individual, Adafood of Islam, having this kind
of belief. Not every belief
that a liberal may have will take him
out, but these are some of them.
Number
5,
utterance of homosexuality
and not being a sin.
Let me ask you guys a question.
Someone who calls Abu Taymiyyah and says, please,
brother, make dua for me,
says, please make dua for me.
I have been tested.
I find myself in a very compromising situation.
These are real life conversations
that I have.
I'm currently
engaged in a sin that is displeasing to
Allah, and I'm struggling
to separate myself from it.
Right? And he's practicing it.
Not just with a woman.
We know that Zina is what? Haram or
Kufr?
Haram. Major sin.
By the way, everything is haram, kufar and
major sin. Let me rephrase that. Is it
kufar or major sin?
Major sin. Does committing a zina, having a
girlfriend,
doing haram,
does it take you out the fold of
Islam? No, it doesn't.
Likewise, my brothers and my sisters, according to
Sharia law.
Right?
According to Sharia law, not according to Hutimiya,
if one
committed these practices of homosexuality
according to the
teachings of Islam.
Jacob Rizmog, he says according to the teachings
of the church. Right? I say according to
Islam. What does Islam say? Does it take
him out of the fold of Islam?
No, it doesn't.
According to Islam,
there's what Kabir Atumul Kabir.
They
let me ask you a question. If somebody
says no, right,
Zina
is halal.
What does that constitute?
Because
you're making someone as haram halal There's
no difference of opinion on this.
So which one is worth to say that
Zina is halal
or to practice Zina? Which one is worse?
That
guy who calls me and says, okay, please
make diaphony. He knows it's wrong.
Does that make sense? Likewise, we say the
same about
someone who says that this is not a
sin.
When Allah said in the Quran,
Indeed, you practice a
this is mentioned in the Quran according to
the scripture.
Right? You practice a, a moral, despicable,
right? Abhorrent act according to the Sharia.
It gets with me.
No one ever preceded you in this.
From the time of Adam and Steve?
No. Adam and Eve.
There was no Adam and Steve guys, it
was Adam and Eve.
Right?
Up until the time of law this was
unheard of.
I believe it was Abdul Malik.
He said,
if it wasn't that Allah Subhanahu Wa Ta'ala
mentioned this in the Quran, I wouldn't have
been able to believe that this is something
impossible.
Again I'm just quoting.
You guys with me?
So this is
the 5th.
Allah clearly tells
us
indeed Allah
created male and female.
Do we believe in any other pronouns, my
brothers and my sisters, according to Islam?
I don't know of that.
Right?
Number 6.
Denying the Sunnah of the Messenger
This is a rebuttal
on the Quran Yin.
What does Quran Yin mean? Those who just
believe in the Quran.
Right? And reject the Sunnah.
From the apparent, it looks wonderful all the
Quran, he holds fast and adheres to the
book of Allah Subhanahu Wa Ta'ala.
Wonderful, sir.
You cannot believe in the Quran, my brothers
and my sisters,
if you don't believe in the Sunnah of
the messenger. Why? Because the
Quran instructs you to accept the Sunnah. Allah
says,
whatever the messenger came with, then take it.
Right?
Let me ask you a question.
Earlier you prayed, the
way you pray, where
did you learn that from?
Is it mentioned in the Quran the intricacies
of,
how to pray it
From A
to Z? No. You are told to pray
the prayers,
but the intricacies of that, where do you
find it? In the sun of the Messenger
Sallallahu Alaihi Wasallam.
Right?
And there are many verses that you have
to accept what the messenger said.
Also when Allah says,
You're not a true believer.
Until they come to you
to judge
with that which happens between them.
Right?
Right?
In this segment, my brothers and my sisters,
earlier they asked me this question. I think
I'll quickly address it now.
Right?
How do we know that the Sunnah
should be accepted or this is the truth?
Or even the Quran my brothers and my
sisters.
It's a question that people tend to pose
at times.
And why should we prefer this over the
other
books such as the Bible?
Right? The Torah and so on and so
forth.
Firstly, my brothers and my sisters, there are
3 verses in the Quran, all of them
are challenges.
To the most eloquent of Arabs,
to ever walk on the face of this
earth, Quraish. They weren't any ordinary Arabs.
Or like us who learned the Arabic language.
They were the most eloquent, my brothers and
my sisters, and they were challenged.
1st challenge,
Allah Subhanahu Wa Ta'ala says in the Quran,
ul, Satan and Muhammad,
If the jinn and the ins came together
in order to produce a Quran like this,
they won't be able to do so.
Right?
This prove this Ayah produce something. Go on.
Challenge number 1.
Challenge number 2, my brothers and my sisters,
Allah says in the Quran,
Right?
Produce 10
verses,
or should I say chapters, not verses, 10
chapters produce it.
Right?
Fabricated,
and let's see what you guys have.
What are the 10 smallest chapters in the
Quran?
From
Surat?
Surat?
From there,
it's 10, sir.
Produce these 10.
Small and short, produce something like that.
Were they able to do so? No, they
weren't.
Then the 3rd challenge, making it easier.
2?
Surah. Just 1. What's the smallest chapter in
the Quran?
So it's closer.
You guys sure.
Anything smaller than that
or shorter
is the shortest
chapter in the Quran.
They weren't able to do so.
Right? Are you guys with me?
These were 3,
right,
challenges
that was presented to them and they weren't
able to do anything.
There are many ways my brothers and my
sisters to look at this challenge one way
is the wording itself.
Yani produce a Quran in similar wording and
meaning flow and style another is the content
itself,
The content which includes
observational proofs,
historical proofs,
guidance, information about the unseen, the angels, the
hereafter,
the day of judgment,
and also the logical proofs that the Quran
provides.
Likewise, my brothers and Muslims, millions have memorized
it.
Millions have memorized this Quran.
Do you guys remember that video that went
viral? It was a message from era,
Right? Of that sheikh who was reciting the
Samani Sheikh, Sheikh Abdul Ghaffar. And by the
name, my brothers and my sisters,
He's very, very solid when he comes to
this Quran. He barely ever makes a mistake.
He was reading.
Is that right?
Did I say right?
Or should it be
Can you see how small the difference was?
A young kid praying behind him, corrected him.
The video went viral.
And then the sheikh,
he smiled,
and then took the correction and continued reading.
Right? Something as small as that my brothers
and my sisters has been preserved.
And this is
a promise of Allah Azzawajal when he said,
We send it down, we're going to preserve
it.
Have you guys come across some of these
apps that tampers with the
Quran? They may even have what Islamic names
and labels.
But they get caught out every single time.
Tampering with the book of Allah as we're
taking words out, thinking that the Muslims are
not going to spot it.
Right?
It is Mutawatir,
mass transmission
from the Messenger Sallallahu Alaihi Wasallam, how the
Quran is recited
And not a single letter has been changed
for over 1400 years ago.
The Quran, my brothers and my sisters, when
you look at the formation of the embryo,
I mentioned it in Masjid.
Al Waqar earlier. The Quran mentions
in detail the formation of the human embryo.
Something that cannot be seen
with an electronic
microscope.
How could anyone, my brothers and my sisters,
1400 years ago, Like Prophet
Muhammad
illiterate in the middle of a desert,
get it exactly how it was.
Or how it is? Cave.
Then we also my brothers and my sisters
look at the prophecies of the messenger
Right?
He says, this will happen, and then it
ends up happening. I'm sure lately we've seen
the Middle East becoming very green, places like
Saudi Arabia.
Right?
This was
abnormal for me, and I'm sure, Sheikh Talikh
will tell you guys as well when he
was there, in his time, this was unheard
of. All of a sudden now. Right?
You see so much greenery.
But the messenger Sallallahu Alaihi Wasallam told us
this what 1400 years ago, the hour will
not begin, until the land of the Arabs
once again becomes meadows and rivers.
Right?
SubhanAllah.
So many prophecies like this.
And we come on to the Hadith of
the Prophet Sallallahu Alaihi Wasallam. My brothers and
brothers said, do you think we just accept
any narration that comes to us? There is
a whole science called Mustallal Hadith.
The science of hadith terminologies.
That is dedicated
to ensure that each narrator
is examined critically.
And it's not sufficient for us to just
narrate it.
You try to do the same, my brothers
and my sisters, when it comes to the
Bible.
Right?
This is one of the
strongest arguments that they have when debating the
Christians.
They can't prove that this is actually the
word
of God.
Because of how it's been translated
from one language to another, and then it
can't be proven. Okay, Taib.
From that point all the way 400 years,
they can't prove it.
Where or what and when and how
and in that period.
Right.
So this critical methodology
that deals with historical reports is absent in
all of these other books.
Brothers and sisters, are you with me? So
this is why the Quran is the truth.
So if you've accepted this, my brothers and
my sisters, how can you doubt a single
thing that comes from the Quran?
Some of you think this, oh, no. This
doesn't make sense to me, man.
It doesn't fit in line with my aqal,
with my intellect.
And I've said this time and time again,
you can't see what's happening outside. You can't
hear what's happening on the other side of
Southampton.
Forget about the other side, just there.
Can't see it or hear it or smell
it unless you open a window and then
it comes from far and
So your body parts are limited. Why do
you fail to accept that your intellect is
limited as well?
Right?
And I mentioned this before as well, bacon
and alcohol increase stomach cancer risk.
Only discovered recently.
Now it makes sense, What Allah was telling
us before?
He will say, but Khazir, why? Why the
why? Why?
Now you believe in it because you found,
a research paper proving this?
Right?
And even when we spoke about the issues
of feminism,
you've been told to live your life in
this particular way.
Why
are you looking elsewhere?
And then it requires daily mail to come
out to tell us how British women
feel about their situation. You've already been told
that.
So it's a matter of accepting first. Okay.
Is this a speech of Allah? Can we
prove it? Yes. We have.
And follow everything else, my brothers and my
sisters, wholeheartedly.
Enter into the religion wholeheartedly.
Number 7. Oh, this is one of my
favorite.
Believing
that any of the Abrahamic
religions
will take you to Allah.
Right? Meaning,
that which we worship is 1, but you
can take any path that gets you there.
How many roads do you guys have or
how many highways that comes into Southampton?
You got the m 3? So any other
m's?
M 27. What else?
A small place. Alright. Only 2 motorways that
come into.
Right? And eventually, it will lead you to
Southampton, Saint Mary's.
So here, you can take these 2 paths.
What we're speaking about here, my brothers and
my sisters, holding this belief
that, okay, there is one Lord that everyone
needs to follow, but you can take whatever
religion or whatever framework you come across in
order to get there.
So you may become a Christian, which is
fine. You may become a Jew, which is
also fine. Right? Or a Muslim. That's fine.
We're all extremely tolerant. But whatever religion you
accept, it will eventually, what, take us to
that one God.
This is my brothers and my sisters,
from the greatest of kufr,
of this belief
that one can engage in, or one can
embrace as a sentiment, as a belief.
Right?
And that is because of the following.
Allah
clearly and explicitly told us in the Quran.
The only accepted
religion is none other Islam.
Anyone now my brothers and my sisters who
accepts other than Islam will not be accepted
from him. Likewise you have this hadith of
the Prophet Sallallahu Alaihi Wasallam.
Right? Haditha Bihuraia Rabi, the messenger said,
He swore by
the one whom my soul is in his
hand.
No one hears about me from this Ummah.
Whether he's a Jew or a Christian, then
die is not believing
in that which I was sent with, except
he will be from the people of the
hellfire. Messenger Sallalahu Wa Salam said that.
Right? Likewise, Allah tells us,
Right? The people of the Book from amongst
the Mushrikeen,
where are they going to Jannah?
Allah Subhanahu Wa Ta'ala told us that.
Right? Sheikh Ulsim Sayin
says, someone saying,
to say that which we worship is 1.
But to get there, there are various paths
to Allah Subhanahu Wa Ta'ala.
Right?
Right?
Saying that the Christians
and the Jews,
right?
Their books that we believe has been abrogated
and also been changed
will take you to Allah Subhanahu Wa Ta'ala.
Look what he says.
This goes against the Deen of Allah. Skipped
a bit here, right?
There is no difference of opinion.
Right? That this is someone that takes out
the
And Sheikh Nhatayeem
he mentioned something similar as well. He said,
Indeed, it is a great lie, A mistake.
A shameful act.
To
say that the religions are 3.
The only Deen that you can accept, the
religion that you can accept is the one.
Right? The religion of Islam, woman
Whoever believes that religion can be accepted after
religion of Islam, this person is a Kafir,
is a Mu'tad.
He's a disbeliever, he is a postdated.
Right?
What we need to understand my brothers and
my sisters,
that one can leave the fold of Alissam,
either through a statement,
an action,
or a belief.
And it's not a condition that all of
them happen at the same time.
If one believes something
that Jesus is the son of God, but
he does everything else that a Muslim does.
Is he a Muslim?
Even if he says,
a 101 times every single day.
Because of the belief that he has.
But someone, my brothers and my sisters, may
utter a statement of this belief such as,
Even though he does everything else that is
in line with Islam, what is that which
he utters which could take him out of
the fold of Islam?
He says it with his tongue, come on
man, we see it all over TikTok.
It's one of the 10
mocking the religion, even if it is as
a joke.
Right? Even if it is as a joke,
which we will come into inshallah wata'ala.
Or he can do an act that will
take him at the fold of Islam,
even if he prays or even when he
fast.
A core fundamental symbol of our deen is
to love and dislike for the sake of
Allah Subhanahu Wa Ta'ala. This is my brothers
and my sisters.
I think it's important that we mentioned this.
This is the very basis for everything that
we do.
Say, and we live for.
Whenever we adopt something, it is because it
is something that Allah loves, agreed.
Right? And whenever we refrain from something it
is because that thing is disliked by Allah
Subhanahu Wa Ta'ala.
The messenger sallallahu alaihi wa sallam told us,
The strongest type of Iman is to love
for the sake of Allah and dislike for
the sake of Allah Subhanahu Wa Ta'ala.
Also the messenger salahu alaihi wa sallam said,
Right?
Whoever loves,
right, and whoever hates, whoever gives, and whoever
holds back, right,
this person has completed his faith.
So this is a core fundamental
integral part of our religion.
This is what the whole religion is built
on.
Right?
Having said that my brothers and my sisters,
it is important to mention
and emphasize
that someone disliking
or despising or hating something, that doesn't necessarily
mean that he will start inciting violence.
I like using the example of vegans,
of vegetarians.
Vegans, they hate they hate meat eaters with
a passion. Agreed?
Does that mean they're going to start inciting
violence now towards the meat eaters? I'm a
meatarian.
Brothers.
I love me.
Big steak fan.
Right? He probably hates me to bits. You
know something funny that I saw?
I always see it in
a.
Right?
When the Muslims, they start
sacrificing and slaughtering sheep,
they always come on to Twitter saying, ah,
look at them. They are torturing
torturing these innocent animals.
Someone commented and said, you've got McDonald's.
Throughout the whole year, torturing the animals, you
guys don't say anything, but you don't have
a problem with Muslims?
You know, one thing that I hate as
a person, my brothers and mothers, is inconsistencies.
Absolutely hate it from the bottom of my
heart.
Say something to Burger King, McDonald's,
KFC,
they're torturing the chickens that are miskeen,
innocent.
Right?
Right.
And the rest of these other huge food
chains.
Anyways, we don't wanna digress my brothers and
my sisters, but the point is you may
hate something with a passion that doesn't necessarily
mean that you start
inciting violence.
Does that make sense?
The concept of love and hate in Islam
goes hand in hand with the peace and
tolerance that Islam stands for. This is very,
very important as well.
Like the Kufar,
the non Muslim, they have rights over us.
From these rights is that we do not
entice violence, harassment towards non Muslims, we must
be law abiding citizens.
Agreed?
No. We do not defraud the non Muslims.
We strongly condemn the practice of claiming to
be separated from
one spouse just so you can get more
pounds in your bank account.
Right?
It is part of our faith as Muslims
to acknowledge the good that someone has done
even if they are disbelievers.
Right?
If that good quality that this individual has
is something that Allah loves.
Right? This is what the messenger said about
Najashi.
Right? He said that he's what? Just.
He said the good things about it. Even
though my brothers and my sisters,
his laws were laws of Kufr.
He was a
Christian, but eventually ended up becoming what? A
Muslim. And even earlier, when I was having
the discussion, my brothers and my sisters,
sometimes what we fail to understand when looking
at,
this, system that we have today, right, in
this country,
where we are shuffling when voting. Right? We
are shuffling between a bunch of. 1 kafir
here, another kafir there, another kafir there.
Because whether we like it or not, no
matter who comes into power, there is still
going to be kafir.
So it's a matter of shuffling between them
and listening
the evil that will come out of this
situation the same way my brothers and my
sisters. The Messenger Sallallahu Alaihi Wasallam sent his
companions to where?
Which one is worse?
The Quraysh rule of governance or the governance
of Najashi and Abyssinia?
Even though Najashi was still running a country
that was based on what? Man made laws?
Sah.
But he chose that over the other.
So he faced, like, it felt like this
is why this brother, may Allah, a sabbagal,
bless him,
right, doesn't seem to understand
how the scholars, they reach their conclusions. This
is something we need to learn to appreciate.
You may disagree.
But try to understand it's not coming out
of thin air.
We've sat there for the last 3 hours
warning against what? Warning against to a hate
in Islam?
Have I sat here for the last 3
hours? I was at 2 hours and a
half calling to shirk and bida and kufr.
Right?
Likewise, my brothers and my sisters,
we do not oppress them.
Fear the invocation of
the Oppressive even if he is a Kafir.
One narration states that,
There is no veil that stops that Dua
from getting accepted.
Right?
And being kind and good towards the non
Muslim relative is a pivotal part of our
religion.
If they strive against you now to cause
you to apostate,
do not follow them, but still be kind
to them
in the matters of the dunya.
To conclude this point, my brothers and my
sisters,
right?
I want to read out, and this is
again
a contemporary example
of what we just spoke about.
What point are we on, by the way?
8. What was the way is number 8?
No. And this all comes under this point
here.
Are we on 7 or 8?
8. We are number 7. 7. Yes. The
issue of Walaw Al Bara
comes under this notion of
believing
that this Abrahamic authority called. Right? Believing that
you have one Lord,
and you can take different paths
to that lord. You could be a Christian.
You could be a Jew. You could be
a Muslim, but eventually, you would end up
getting to
one lord.
Facilitating places of worship for to be carried
out like temples, churches, and synagogues.
Right?
Has some very strong views with regards to
this, and in
his
he mentions this
Right?
This indeed my brothers and my sisters
makes an individual a disbeliever he says.
Because
this constitutes says, right,
believing that the the religion is actually correct
and valid. And this without shadow or a
doubt is what Kufri says.
Or is in a system
in opening this.
Right? One
time my brothers and my sisters, and I
transcribed this myself.
And I wanted to use it as an
example so that we are where we are
falling into something like this.
A very well known prominent
Islamic speaker one time when standing in front
of Buddha,
he says, one of the things that our
Abrahamic traditions suffer from is exclusivism.
Allahu
Akbar. Traditions
suffer from
is exclusivism.
Whether they may be Jews, Christians, or Muslims,
they tend to see themselves
as having some monopoly on the truth.
Right.
Arrogating meaning claiming the voice of God to
oneself is probably the most dangerous.
Right?
And, really, the capital sin of people that
claim
God.
God, if we accept or even assume the
possibility that he did speak
or the divine spoke through these revelations of
the old testament or the older testament,
the new testament, and the Quran, which each
of which each one of us has their
claim. If we do accept that, certainly,
God has many voices.
And to claim any one voice
to be the exclusive voice of God is
very,
or a very dangerous thing to do.
Allah had transcribed it myself,
so I could use it as an example
in a class.
This, my brothers and my sisters, is a
statement,
right, as you guys can see.
Allah Sheftarraf is asking, is this person really
an Islamic speaker?
Right, yes.
Very popular and well known.
Right?
To conclude, my brothers and my sisters, we
talked about
showing allegiance to who? The believers.
Right? Aligning with them
and freeing ourselves from what?
And its followers.
This is how we should be. I think
an important
concept to mention
that I see becoming very widespread in today's
day and age, especially after the whole Palestinian
thing, You hear someone being very critical about
a certain group that are still Muslims.
Instead of
dedicating most of his efforts now to the
disbelievers, those who are carrying out the massacre,
in a 20 minute
voice note or a 20 minute clip,
for 19 minutes, he's speaking about the Muslims.
Even if you differ with
them, and then
these guys are like this and like this
and like that.
In one minute, you're dedicated to the disbelievers.
19 minutes, you're speaking about Muslims, even if
you disagree with them.
And you say, may Allah protect
and better out the situation of our Palestinian
brothers.
Where's your walan bara?
Here's a deficiency without a shadow of a
doubt.
Ibn Uthim
he says, and I think this is maybe
worth worth mentioning,
or should I say he says,
He says, whoever doesn't.
Right?
Mutaymi, he says, whoever,
right,
debates with the Muslims
about their sins, and you see him
interrogating them, and you don't see him saying
barely anything about the Kufar,
the
hypocrites.
When it comes to the Kufr and the
hypocrisy,
he might even end up praising them.
The same good things about them, glorifying them.
This clearly shows my brothers and my sisters
that he is what?
Extremely ignorant and oppressive.
Right?
He says, if this doesn't end up leading
him, what he's doing right now to eventually
becoming someone of kufr or hypocrisy.
So it's very very dangerous. Also, Matin says,
Whoever doesn't become happy with that which
makes the believers happy
and doesn't feel hurt by that which makes
the believers hurt he is not from them.
Right? And what's even worse my brothers and
my sisters, is that sometimes we become happy
at the downfall that some of the Muslims
go through.
From the most major of sins.
Right?
Becoming happy when the Muslims are harmed.
Right?
What's the best way to translate?
Right? You know when someone's going through something,
yeah, right?
When they're going through these calamities,
it doesn't really what strike you,
right?
This is a huge deficiency in one's wala
wala.
Number 8, my brothers and my sisters,
desiring man made laws for custody.
This is my brothers and my sisters becoming
a phenomenon,
a pandemic.
But before I elaborate on this, my brothers
and my sisters,
let's agree on a couple of important points,
right?
Which laws should we prefer?
The law of Allah or the law of
the Tawot?
The law of disbelief?
There's no doubt about that. The laws of
Allah Subhanahu Wa Ta'ala. Anyone, my brothers and
my sisters,
who desires,
right, other
laws,
right, over the laws of Allah Subhanahu Wa
Ta'ala, or things that they're equal, this person
has left the fold of Islam, bijma'a.
You unanimously agreed upon.
Right?
Or my brothers and my sisters,
the one who loves other laws,
that's an additional word.
Right?
This person, my brothers and my sisters, also
disbelieves.
Because the only law that we should be
loving is the law of Allah Subhanahu Wa
Ta'ala,
bear that in mind.
Oh my brothers and my sisters,
he has the option
of the law of Allah
or the law of this belief, which one
does he choose?
So no, no put that aside I'm gonna
choose this.
You have the option. It's not like you're
being forced
into
some of these courts
that run on man made laws. Sometimes you
may be compelled in doing so because that's
the only way you are able to
acquire your rights. That's a different discussion.
We're talking about you have the choice to
do so.
Now we come to the issue of
custody.
Right?
You know the pandemic that I'm seeing now,
my brothers and my sisters, a divorce takes
place.
Instead of
dealing with this in a sensible civilized way,
right,
to hurt the brother, not her brother, but
the husband.
He's a brother,
our brother. Right?
To hurt him
and to rinse his pockets,
knowing that this is going to cost him
1,000 of pounds. And I have some friends
that are currently
having to deal with the situation.
You know what she says? See you in
the courts. You wanna see your kids? See
you in the courts. And you say to
us now go to a sheikh. Let's deal
with this within the realm of the Sharia.
No. I want to go there.
Very, very dangerous, my brothers and my sisters.
If she now begins to prefer this,
right,
Wallahi, it is fair that she may end
up believing the father of Islam.
Right?
Allah says in the Quran,
Have you not seen those who think that
they have believed?
Allah tells us.
They desire now
to
seek the judgment of these false deities
besides Allah Subhanahu Wa Ta'ala.
Very, very dangerous, we're taking it very, very
lightly.
Number 9, my brothers and my sisters,
making memes
or jokes
about the religion.
You can add to that as well, for
the sake of views. But that's irrelevant now
to this shukam ruling that we're going to
be speaking about. Most of the time today
you find people doing this in order to
get views.
Sah
Allah is such,
how do I put this?
Right.
So ridiculous
how some of these youngsters are behaving today.
He does pranks on his own mom,
puts the camera there, might even trip up
his mother,
Right?
And then he puts it online.
What is greater than even though my brother's
mother, this is Ali, what he's doing?
Right? He's humiliating his mother.
Right? And I know sometimes, you know, they
sketch it up together.
Right?
My brothers and my sisters, that which is
far greater than all of that is,
make it fun,
and memes about Al Islam.
Right?
Mocking your mother or a human being doesn't
take you out of the fold of Islam,
even though it's very very serious, major.
Allah told you, You're the leader of Al
Islam.
They worry if that guy doesn't have a
problem with you making fat jokes about him.
Is that a lot?
But he's alright with the dull man like
he's my friend.
What if I'm mocking the side? I'm I'm
gonna come I'm I'm gonna come into that.
I've just left it in. I just wanna
deal with this very, very quickly.
Right?
What if he doesn't have a problem with
you mocking him, making all these fat jokes
and or skinny jokes and about
him? Is it fine? Does that make it
okay?
If someone doesn't have an issue with you
having a a haram relationship with his sister,
is that fine?
Adi?
If
you've been instructed to do something,
whether the whole Dunia agrees with it or
not, Allah told you not to do, you
don't do it.
Oh, you believe, do not mock one another
whether he likes it, whether he's okay with
it, whether he's not.
It's all one.
Then going back to the issue of making
fun and means about
Al Islam.
Pay attention my brothers and my sisters. Right?
Al Islam
has a whole lot of commandments and prohibitions.
For example, now the salah. Is this an
Islamic concept?
The hijab is an Islamic concept?
Right?
The niqab is an Islamic concept?
Fasting is an Islamic concept?
All of these are Islamic concepts.
Mocking
any of these Islamic concepts, my brother, whether
you're being what?
Serious,
or you're doing it jokingly, it's all the
same.
Right?
It is all the same.
Allah Subhanahu Wa Ta'ala tells us in the
Quran.
And these verses my brothers and my sisters,
they came down
regarding
and situation that the Ophib Nur Malik found
himself in.
Right?
One day, my brothers and my sisters, this
is in the gazwa
of Tabuk. The,
the,
how do you say gazwa again? The war
of the battle of Tabuk. Sorry. So again,
I'm getting tired now. Battle of Tabuk.
There was an individual there who started saying
the following.
Right? I haven't seen anyone.
Right? That is like these individuals.
Right? To translate this very, very quickly,
right?
Food loving
liars,
right?
And cowards like these companions.
This is what he was saying about the
companions, subhanAllah.
Auf ibn Malik became furious and said, Kadept,
you've lied.
You're a hypocrite.
And then when running to the messenger Sallallahu
Alaihi Wasallam to tell him.
And then the Munafiq,
right?
Some say he wasn't a Munafiq.
Right? Allahu Alam.
Whatever he was,
there's a long discussion because the verse as
I will mention
in a short while, it says something
that will make you think it wasn't actually
Munafraq, he was a believer and then end
up ended up disbelieving.
So he went running to the messenger
to give all of his excuses and then
these verses came down. All these verses,
When you ask them why they done it,
their response would be, we were only playing,
we were only joking, we were only doing
so to pass time.
Say to them, oh, Muhammad.
Were you mocking Allah
and his verses?
Right? And his messenger.
Is this what you were mocking?
Don't make any excuses, indeed you have committed
Kufr
after Iman came to you.
Don't make any excuses.
This is one of those statements my brothers
and my sisters, in within a sub will
take you out of all of Islam.
Does that make sense?
Right? So if one starts mocking now the
hijab, makes fun out of it. Do you
guys remember Boris Johnson? I mentioned a couple
of times today.
Boris Johnson, one time he came,
one time he, he said publicly that the
the niqab
is like a what? A letterbox.
If he was a Muslim,
he would have left the fold of Islam.
Mocking an Islamic concept. Okay, let me ask
you guys a question, right?
The beard is an Islamic concept.
So someone mocking the beard, same rule would
apply. I see a brother whose beard is
all, like, all over the place, just woke
up, and I start making fun
of how he looks like.
You look weird with the way your beard
is and everything. Is that the same as
the first category? What do you guys think?
What is he mocking here? Is he mocking
him, making fun of him, or is he
mocking some concept?
He's mocking him, making fun of him.
That's still not a light matter.
Sometimes we look at, oh, is that oh,
lie is only a minor sin or a
major it's only a major sin, which means
only a major sin.
Right?
Does that make sense?
So Muq'in and Islamic concept my brothers and
my sisters, can indeed
take you out the fold of Al Isla.
Last but not least, my brothers and sisters,
number 10, magic.
Right?
Visiting a magician,
asking that question,
believing in that which they say.
Right? There are different scenarios under each one
of these points that I mentioned.
Right? Or practicing the magic itself
itself.
All of that which I mentioned, my brothers
and my sister, it compromises to hate some
more than the other.
Right?
Very, very serious. Stay away from it altogether.
This is something that youngsters today are becoming
very curious about.
Right? When I was growing up, you had
people like David Blaine,
Dynamo.
Right? What was the other one called?
Criss Angel. Criss Angel.
What was the other one?
Sure you know that.
Babe,
Right?
All of this, my brothers and my sisters,
stay far away from it.
What I've written down here, I thought would
be pretty interesting
to keep our relatability and relevance going.
Kanye West, my brothers and my sisters, I'm
sure everyone's heard of him.
Right?
Made a claim about the likes of Beyonce
and Jay z,
and said about them they are heavily involved
in human sacrifices.
When he said this, my antenna went to
all that which I read about
magicians. What do magicians do? Let me tell
you guys how they operate. I'm not teaching
you guys how to be a magician, but
just how they operate.
Right?
In order for the magician
to give you perks, you would have to
do something in return.
Right?
He starts off my brothers and my sisters
by saying,
leave this and leave that before he asks
you to do certain things.
Leave your prayer,
leave praying inside of the Masjid,
right? And then later on he will start
saying things, Sajaz,
take minces,
and start writing with that minces inside of
the Quran, despicable
filthy acts.
And this
is when you begin to see quote in
quote out success.
Allah brothers, I read this in books,
and I'm seeing them accusing one another about
these things. Doesn't come out of thin air.
Right. So Kanye West accused Beyonce and Jay
z of being cultists
who practice black magic to level up their
fame game
is truly some next level insanity.
Not only Kanye West, but also Kimberly Thompson,
a former member of Beyonce's all female band
for 7 years,
accused the couple of performing black magic.
She claimed that the Halo singer is guilty
of severe witchcraft,
dark magic,
and magic spells,
right? Of sexual molestation.
She also alleges that she killed her cat.
Oh, Wallahi, we read this in books.
Right?
Being told to make the sacrifice and then
to throw it in that area,
And then it is portrayed as if you
are doing something that is holy.
Thompson,
meaning Kimberly,
previously claimed that the singer cast
spells on lovers,
murders pet animals,
and uses more spells.
She even filed a lawsuit against the singer
for causing such harm to those around her.
Right?
Of course, Islam tells us
If a transgressor comes to you with news,
then verify it.
Right?
Whenever this kind of information comes, we take
it with a pinch of salt, but
I struggle to doubt what she's saying.
I honestly struggle to doubt what she is
saying, my brothers and my sisters.
Are you promises with me?
To finish off, my brothers and my sisters,
we mentioned quite a few
of these concepts such as feminism.
It's important that we take into consideration
a very important
concept
when it comes to looking at issues of
tikfir and tibdeyah, and what have you.
We don't just throw around these labels, kafir,
kafir, kafir, kafir. There is a whole process
that you go through before
that label is applied on that individual.
Right?
There are conditions,
and there are preventative factors.
It's one thing saying that this act is
kufar,
it's another applying
that label on an individual.
Right? It's not for any Dom, Dick, and
Harry to start throwing around these labels.
Very very dangerous.
Right? Very very dangerous.
Ibn Taym
my brothers and my sisters, he says the
following. I sent it to a brother the
other day.
When speaking about Al Qudat,
Judges.
He says they are 3.
2 of these judges are in the Hellfire,
one of them is in Jannah.
Right?
We know the Hadith. Up until when he
says
When it comes to passing rulings about people's
beliefs
right?
When it comes to passing rulings on people's
beliefs,
and that which they say this is far
greater
in passing judgments
when it comes to people's transactions
and their dealings pertaining to their wealth.
There are conditions.
There are preventative factors.
We went through this, my brothers and my
sisters,
not to go around and start throwing around
these labels. A lot of us are beginning
students of knowledge.
I went through this because we want to
be wary
of these points.
Are you brothers and sisters with me? So
that we don't fall into it. And if
we see people falling into it,
we warn them of it.
That's what concerns us most. Making sure that
people are detached
from these modern day ideologies, sentiments, and these
beliefs that we went through.
That's our main objective. Are you guys with
me?
The main objective is to protect ourselves
and then to protect the people around us.
Right?
I strongly advise against going to people now
saying, oh, you said this, you're a kafir.
Or to even sometimes say,
using these harsh words as if Khalas have
left the fold of Islam. No. Take it
easy.
Right?
Work more towards trying to bring them to
what is correct.
Does that make sense, my brothers and sisters?
What time is Maghreb here?
I'm exhausted.
Oh, no. Earlier when we spoke about shirk
and its forms and its types, we mentioned
major shirk and minor shirk.
Star signs, zodiac.
Right? We can maybe even put this under
the concept of magic that compromises your Tawhid.
Right?
The zodiac signs
and connecting occurrences now to these signs.
Allah hasn't sent down anything
of authority pertaining to these things.
I promise this is with me.
Right?
You give your name.
It is then what?
Connected to your
date of birth or when you are born,
which year or which month, and then you're
given a sign, and then sign has some
sort of what? Indication of who you will
marry or when you
sorcery will.
Right? Are you brothers and sisters with me?
Oh, stop there
Always, as I finish, my brothers and my
sisters,
I take a moment out to thank my
teachers,
right,
who
taught me what I presented to you all
today.
Right? It's only right that we do so.
Imam al Sadiq
mentions in his
He will bury.
Making du'a that
Allah rewards them with excellence,
asking Allah to forgive them
and seeking pardon for them.
Right?
This is what he done when he put
those legal maxims together. The poet he also
says,
If one gives you a benefit, always be
thankful.
Sometimes that benefit may
come from someone who's your classmate.
Wallahi, I love my classmates in Riyadh. Honestly,
I love them.
Right? I benefited immensely from them, and it's
only imperative that I make them aware of
that.
Right?
We can never,
right, pay back our teachers with what they've
learned, with what they've they've learned themselves and
taught us.
Because this is, my brothers and my sisters,
greater than feeding
the poor,
right?
Or quenching the thirst of the poor.
Ibn Altaeyim mentions this, if,
right, Allah forgave
a prostitute
for quenching the thirst of a dog. We
know the hadith, right? Allah forgave her.
She's done it with sincerity, what they mentioned.
That doesn't mean a woman can just become
a prostitute, and then
quench the thirst of a
Right? If Allah forgave her, then how about
the one who
goes and clothes
those who are poor? So I added to
that, normally when I give this reminder, how
about the one my brothers and my sisters?
People who are suffering inside, and they're empty.
Right? And they are odds with one another.
They're struggling in their aqaid,
crying out for help, you're able to remove
the doubts that they have,
far more greater.
So may Allah reward them with excellence,
right? And I ask Allah to protect us
from
what was mentioned in these lines of poetry.
Every day I teach him
archery.
The day when he was able to shoot
properly, the first person they shot us was?
He
says every day I teach him how to
put couplets of poetry together.
You know poetry?
And the one day or the first day,
when he was able to put these lines
of poetry together, the first person that he
dissed
with this poetry is none other than his
teacher.
You know,
in today's day and age, you have diss
tracks. People make diss tracks, dissing one another.
Once upon a time, they had diss poetry,
where they would end up dissing the whole
tribe with a couple of lines of poetry.