Abu Bakr Zoud – Why The Discussion Of The Hijab Really Matters

Abu Bakr Zoud
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The speaker discusses the importance of understanding a woman who doesn't adhere to theellingelling of the Islamic dress code. The discussion then turns to the importance of covering one's clothing on the day of judgment, and the speaker uses examples from the Quran to explain the concept of a role model. The speaker emphasizes the importance of modesty and le payments to make women look attractive.

AI: Summary ©

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			You know some women, they get frustrated
		
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			when men speak about a hijab, say here
		
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			we go, the topic has been repeated again
		
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			over and over, and they don't like this.
		
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			But the thing is,
		
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			we need to understand
		
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			a woman that doesn't adhere to the hijab
		
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			or a man that doesn't adhere to the
		
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			Islamic dress
		
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			code, and think you're risking your dua being
		
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			accepted.
		
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			See why the topic is big?
		
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			The topic is huge. It's not just a
		
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			matter of I don't like how you're dressing
		
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			and how you're wearing. This is me telling
		
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			you, your sister, your
		
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			dua, it's at risk of not being answered.
		
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			Nabi Sallallahu alaihi wasallam, he spoke about a
		
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			man that would travel and his head is
		
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			all disheveled and he's all dusty and he
		
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			raises his hand. He says,
		
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			Look, he's brought all the etiquette of dua.
		
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			He's a traveler,
		
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			disheveled
		
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			hair dusty is very humble he's raised his
		
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			hand he's saying
		
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			calling Allah with the best of his names
		
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			But then his dua is paused. It stopped.
		
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			Why?
		
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			His dress is haram. He hasn't in
		
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			the way he dresses.
		
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			What he eats is Haram, his income is
		
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			Haram, what he drinks is Haram.
		
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			He's nurtured upon
		
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			how can Allah answer such a person?
		
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			So the matter is bigger than just me
		
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			being concerned about your clothing and how you
		
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			look like. This is, of course, judgment on
		
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			the day of judgment with Allah
		
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			But when he looking out for each other,
		
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			Nabi sallallahu alaihi wa sallam, he said,
		
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			Anyone who protects and covers a believer, Allah
		
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			will cover him on the day of judgment.
		
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			And covering a believer
		
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			doesn't just mean to cover his faults and
		
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			his sins, but to also cover his aura.
		
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			So when I say, dear sister, cover your
		
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			aura,
		
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			I'm doing this with intention that Allah covers
		
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			me on the day of judgment. So this
		
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			has nothing to do with you. This has
		
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			everything to do with me and earning a
		
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			reward that Allah
		
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			covers me on the day of judgment.
		
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			If you saw the Awla of your brother
		
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			exposed,
		
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			and you said to him brother your Awla
		
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			in the back is exposed. Raise your pants.
		
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			And he did so you enter under this
		
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			hadith
		
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			that whoever
		
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			Covers the privates of his brother Allah will
		
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			cover him on the day of judgment. So
		
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			this immense reward for this and the point
		
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			is
		
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			this, who is the woman that was mentioned
		
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			by name in the Quran?
		
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			Mariam.
		
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			Mariam.
		
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			There are other women mentioned in the Quran,
		
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			but all of them were referred to in
		
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			pronoun. I think there was like about
		
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			18 or 19 women mentioned in the Quran.
		
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			Some good and some bad. But the only
		
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			one that was mentioned by name was Maria,
		
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			and she has a whole surah in her
		
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			name. Have I ask ask you something? Allah
		
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			at the end of Surah Al Takhim, he
		
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			said,
		
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			and and then after that, he said
		
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			Allah
		
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			he said he gave
		
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			the believers an example, a role model.
		
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			And that was Asiya, the wife of Firaun.
		
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			And also who? Mariam.
		
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			She was a role model for mankind,
		
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			not only for women, but also for the
		
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			men. She was a role model. But what
		
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			made her a role model? What makes her
		
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			a role model? Here in the same Allah
		
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			will tell us what made her a role
		
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			model.
		
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			3 things made her a role model.
		
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			3 things made her.
		
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			The first one of them was
		
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			she covered her privates.
		
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			Her modesty
		
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			made her a role model.
		
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			This Hassanat Farjahe includes everything related with modesty
		
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			and so Alhijab and covering up is included
		
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			in Hassanat Farjahe.
		
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			This is what made her a role model.
		
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			How can we ignore?
		
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			How can we possibly ignore
		
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			the matter of Al Hijab and modesty of
		
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			a woman?
		
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			When we're saying this is the Quran, this
		
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			is our book. This is the book of
		
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			our Lord.
		
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			And you want to be happy that Allah
		
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			SAWA Shal mentioned and made mention of a
		
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			woman in the Quran Maryam
		
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			Tayebul. What about Maryam? What did you learn
		
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			from her?
		
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			The greatest thing that made her a role
		
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			model above the list was her modesty,
		
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			was the fact that she protects If guarded
		
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			herself from from shamelessness
		
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			and lewdness
		
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			and vulgarity and so on.
		
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			So Al Hijab enters into this meaning of
		
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			Ahsanat Farjah.
		
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			Muhammad from Al Hijab is to is to
		
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			remove this makeup
		
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			before you walk out.
		
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			It's to remove any perfume that is on
		
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			you before you walk out of the house.
		
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			All of this,
		
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			It taints and it tarnishes Al Hijab.
		
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			Well, Hijab
		
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			Today,
		
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			it's been modeled, right? It's been modeled.
		
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			No fancy colors and fancy shapes and styles
		
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			and this one's lighter than this and this
		
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			one
		
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			and hijab.
		
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			See I'll tell you something about hijab.
		
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			The less attractive you look with an hijab,
		
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			the correct hijab it is.
		
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			The more attractive you look with this hijab
		
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			you're wearing the less hijab you're wearing.
		
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			The point of the hijab was concealment, was
		
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			to cover.
		
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			It wasn't to attract. It wasn't to make
		
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			you look beautiful.
		
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			The point of the hijab is not to
		
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			make you look beautiful and attractive. That's not
		
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			the
		
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			point. The point of Al Hijab is to
		
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			make you look less and less attractive so
		
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			that whoever walks past us, they want to
		
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			look at you.
		
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			That's the point of an hijab.