Abu Bakr Zoud – The Last Thing To Say & Do Before Sleep

Abu Bakr Zoud
AI: Summary ©
The "hastag" in Islam is essential, as it allows individuals to make offensive statements before sleep and boost their health. The importance of commitment to Islam is emphasized, including the belief that everything is achieved through actions of others. The "hastag" is also discussed, including the need for guidance and protection from evil events and the importance of not mentioning any negative things. The "we" sign is used to indicate a person is the person being asked for, and individuals are urged to learn the meaning of "has" in the Bible and not say "has" in their daily life.
AI: Transcript ©
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بسم الله الرحمن الرحيم الحمد لله رب العالمين

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والصلاة والسلام على رسول الله وعلى آله وصحبه

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أجمعين All praise and thanks belongs to Allah

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سبحانه وتعالى And may the peace and blessing

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of Allah be upon his servant and final

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messenger Muhammad صلى الله عليه وسلم As to

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what follows respected brothers and sisters in Islam

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السلام عليكم ورحمة الله وبركاته In today's lesson,

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I wanted to share with you a powerful

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Sunnah of the messenger صلى الله عليه وسلم

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something that he صلى الله عليه وسلم would

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say and do just before he slept and

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He taught his companions and the ummah as

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an extension To make these the last actions

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and the last words they say before they

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sleep Al-Bara'a Ibn Aazib رضي الله

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عنه narrated this powerful Sunnah of the messenger

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صلى الله عليه وسلم Al-Bara'a Ibn

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Aazib رضي الله عنه he said that the

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messenger صلى الله عليه وسلم said إذا أتيت

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مضجعك فتوضأ وضوءك للصلاة ثم اتجع على شقك

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الأيمن ثم قل اللهم أسلمت نفسي إليك وفوضت

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أمري إليك ووجهت وجهي إليك وألجأت ظهري إليك

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رغبةً ورهبةً إليك لا ملجأ ولا منجى منك

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إلا إليك آمنت بكتابك الذي أنزلت وبنبيك الذي

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أرسلت سبحان الله This is the hadith that

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Al-Bara'a Ibn Aazib رضي الله عنه

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narrated and it is found in صحيح البخاري

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ومسلم النبي صلى الله عليه وسلم first and

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foremost.

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He said إذا أتيت مضجعك He said whenever

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You come to sleep أتيت مضجعك meaning whenever

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you want to sleep ومضجعك is the name

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that is given to the bed So as

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you're about to go to sleep, he said

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to him number one توضأ وضوءك للصلاة perform

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وضوء As you would for the prayer, so

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that's the first Sunnah make a وضوء with

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all its Conditions and obligations and the Sunnah

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as well.

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And of course, we all know how to

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make وضوء so make the Sunnah وضوء the

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perfect وضوء just like you would make وضوء

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for the prayer and This my brothers and

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sisters in Islam would also include the woman

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that is upon her periods We all know

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that a woman that is menstruating.

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She does not pray the prayers But can

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she make وضوء?

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Can a woman who menstruates make وضوء?

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Yes, she can make وضوء in order and

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in hope of achieving the reward of this

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prophetic Sunnah So a woman may make a

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menstruating woman may also make وضوء Just before

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she sleeps to attain and to earn the

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reward that is going to be mentioned For

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this Sunnah that is done just before a

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person sleeps.

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So that's the first thing in the peace

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on the law who alihu assalam said make

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وضوء Then he said ثم الطجع على شقك

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الأيمن He said then lie down on your

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right side.

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So we make وضوء a perfect وضوء Then

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go to your bed and Lay down on

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your right side So for me, this is

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my right side lay down having your head

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on And your side the right side onto

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the bed And so your left side is

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up towards the towards the sky towards the

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ceiling Afterwards once you're in that position and

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Nabi sallallahu alayhi wasallam said Talbara Ibn Azim

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teaching us all to make this dhikr and

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He sallallahu alayhi wasallam Specifically said وَجْعَلْهُنَّ آخِرَ

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مَا تَتَكَلَّمُ بِهِ He said let these words

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be the last thing you say before sleeping

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So we learn from this that you want

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these to be the absolute last words after

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that don't say anything So if a person

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wants to talk to someone Perhaps a wife

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is talking to her husband or the husband's

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talking to the wife or there are brothers

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and sisters sleeping in the room They're talking

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to each other Talking to your siblings Do

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all that finish once you're all done.

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Make sure this dhikr is the absolute last

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thing and after it You don't want to

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say anything What we say is and I'm

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going to explain it as well as we

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move along this dhikr Say اللهم أسلمت نفسي

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إليك Oh Allah, I submit my soul unto

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you This means Oh Allah, I submit to

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your commands I do what you're obligated upon

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me and I keep away from for what

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you forbid upon me and this is incredibly

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Important for the believer to refresh this type

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of commitment to Allah subhanahu wa'ta'ala Allah

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subhanahu wa'ta'ala He says وَمَنْ أَحْسَنُ دِينًا

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مِّمَّنْ أَسْلَمَ وَجَهُوا لِلَّهِ No one is better

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in faith than the one who submits himself

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to Allah عز و جل So that's the

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first of what you say just before you're

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sleeping اللهم أسلمت نفسي إليك I submit myself

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to you Meaning I submit to all your

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commands Everything you've commanded me to do I

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will do and everything you forbade me from

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I will keep away from it Subhanallah, and

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why does the human being submit to the

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commandments of Allah?

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Why do we submit to Allah عز و

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جل?

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because He knows what's best for us and

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the human being always wants the best of

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everything so if you want the best of

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this life and the best of the life

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in the grave and The best of the

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afterlife then submit yourself to Allah عز و

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جل And what does it mean by submitting

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yourself to Allah meaning every limb and every

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part of your body submits to Allah your

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tongue So you speak what pleases Allah your

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ease so you hear what pleases Allah Your

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eyes so you only see that which Allah

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عز و جل is pleased with your limbs

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Your limbs you move them in that which

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Allah عز و جل is pleased with such

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as the prayer subhanallah that's why the prayer

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was the greatest of the deeds because your

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entire body and All your bones and all

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your joints and all the limbs are moving

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in the worship of Allah عز و جل

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So we say اللهم أسلمت نفسي إليك and

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feel this as you sleep That all of

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you have submitted to Allah عز و جل

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Then we say وفوطت أمري إليك وفوطت أمري

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إليك you say and oh Allah I have

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entrusted my affairs onto you Meaning I rely

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upon you in all my affairs I rely

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upon you in my health in my wealth

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in my work in my provision That you

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fix my relationships Everything in life you rely

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upon Allah عز و جل so as you're

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sleeping think of the things that concern you

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the most and Connected with these words فوطت

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أمري إليك that you are Entrusting Allah in

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all your affairs.

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This is very empowering brothers and sisters in

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Islam Subhanallah and this will bring you much

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comfort as you sleep Imagine something bothering you

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something concerning you and as you're sleeping You're

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saying وفوطت أمري إليك I've entrusted you in

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all my affairs Are you worried because of

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your health وفوطت أمري إليك should put you

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at ease and at comfort and it should

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subside your Anxiety so that you're able to

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sleep.

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Well that night Whatever the case may be

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وفوطت أمري إليك And that's how a person

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earns a good sleep You know today the

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they mentioned there are certain sounds you can

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play certain tunes you can play and That

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would ease you to sleep or read such

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and such a book so it can ease

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you to sleep Or put the sound of

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the ocean the sound of the wave and

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that will help break your anxiety Settle you

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down and you're able to sleep.

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Don't worry about these matters This ذكر وفوطت

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أمري إليك Will help ease your situation your

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anxiety and put you to sleep Allahu Akbar

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and then afterwards we say ووجهت وجهي إليك

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and Oh Allah I turn my face towards

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you and This year as Al Qurtubi رحمه

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الله said أخلصت في عبادتي I turn my

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face to you meaning Oh Allah I declare

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sincerity to you I turn my face towards

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you so I didn't turn left and right

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in my worship every worship We do we

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are seeking Allah Azawajal's pleasure.

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We want his reward We want his appreciation

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his approval his acceptance and no one else

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And how beautiful is this part of the

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ذكر especially in this day and age that

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we live in the day of age of

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social Media in where people have lost their

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sincerity due to spreading their deeds on social

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media Subhanallah, it's like a person cannot do

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a good deed except that he wants to

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publicly announce it to everyone and that It

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takes away from sincerity brothers and sisters in

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Islam So it's good just before you sleep

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renew this commitment and say ووجهت وجهي إليك

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My Lord, I'm declaring sincerity to you every

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deed I did during the day and the

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night and I'll do tomorrow and whenever I

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do I am sincere for you I don't

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want anyone's appreciation or anyone's like or anyone's

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share or anyone's comments.

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I want your approval of it Subhanallah, and

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then we say و ألجأت ظهري إليك and

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I have committed my back to you Meaning

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al ulama rahimahullah.

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They say I've committed myself to you meaning

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I rely on you in my matters so

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that you help me With that which benefits

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me Zahri, you see the word Zahri is

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very interesting Zahri means the back of a

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person Why was it mentioned in in this

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hadith specifically because of Zahir The back whoever

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leans on something then the thing you lean

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on Gives you support and strength and it

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assists you So, you know when there's a

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that when there's a wall or like now

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there's a chair.

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I'm leaning my back on the chair and

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That strengthens me and it assists me and

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it helps me stay upright So when I

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say ألجأت ظهري إليك I have committed my

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back on to you Oh Allah That means

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Oh Allah.

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I'm relying on you that you assist me

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and you help me and you strengthen me

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In the affairs of my world and the

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affairs of the afterlife subhanallah beautiful Part of

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the hadith and such a beautiful word to

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be used in this in this context now

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So we're seeking Allah's help and we're seeking

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his protection also seeking his protection as well

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from anything that may harm us or cause

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us distress whether it's internal evils such as

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the whispering of the devil or external evils

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such as harms and evils that are outside

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of us such as magic in the evil

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eye and the Devil's possession and so on

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now, so this is what we say and

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then at the end we say رغبة و

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رهبة إليك meaning I've submitted to you and

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I rely upon you and I seek your

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help and assistance and I'm being sincere to

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you رغبة Out of hope in you و

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رهبة إليك and out of fear of you

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So I'm doing all these acts of worship

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and I'm declaring all these matters in Hope

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that you give me reward and I attain

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your mercy and I'm also Submitting to you

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and relying upon you and seeking your help

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and being sincere to you because I fee

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your punishment and your displeasure Subhanallah, this is

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the believer state when we worship Allah we

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worship him because we love him We worship

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him in hope of his reward and the

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paradise and out of fee of his punishment

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and his displeasure Then we say لا ملجأ

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ولا منجأ منك إلا إليك Verily there is

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no refuge or safe haven from you except

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with you How beautiful is this look at

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look at the need we have for Allah

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as-sawajal Look at the need we have

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we say verily there is no refuge There

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is no protection brothers and sisters in Islam

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if Allah's punishment was to come down There

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is no escape from it except through him

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subhanahu wa'ta'ala except through Allah That's why

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Allah said فَفِرُّوا إِلَى اللَّهِ Rush and run

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as fast as you can to Allah as

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-sawajal الفِرَار is to run to someone that

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can save you away from something that will

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harm you Allahu Akbar and Allah as-sawajal

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commands us to run towards him because he's

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the only one can save us I want

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to give you a small example imagine a

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mother and her three-year-old child and

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They were both at the supermarket and the

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child did something Silly, let's say he threw

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things off the off the aisle off the

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shelf and the mother gets angry so the

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mother Hits her child.

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Let's say this happened and the child is

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is is screaming and he's crying and Where

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does he go?

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He will run back to his mother Even

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though she's the one who hit him Because

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the child knows There is no one that

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will show him mercy other than his mother

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To Allah as-sawajal belongs the highest of

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examples, but we are living on God's earth

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We are living in Allah's property in his

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kingdom So when we do something of sins

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or evil deeds Which may earn us Allah's

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displeasure and anger we have no escape from

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this but to run back to Allah as

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-sawajal and Seek his forgiveness and repent to

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him subhanahu wa'ta'ala.

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This is why this part of the dhikr

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is is Unbelievably incredibly empowering for a person

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and his faith la malja'a wa la

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manja'a minka illa ilayk You're declaring and

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saying I cannot run away from your punishment

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my lord.

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I cannot run away from your anger I

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cannot run away from your displeasure and seek

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protection To other than you I can only

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run back to you you're the only one

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that can have mercy upon me and forgive

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my sins and Keep your punishment away from

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me.

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How powerful is this brothers and sisters in

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Islam Allahu Akbar?

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And then at the end of the dhikr

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we say amantu bi kitabika allathee anzalt wa

00:15:54 --> 00:15:58

bi nabiyyika allathee arsalt We say I believe

00:15:58 --> 00:16:01

in your book which you have revealed and

00:16:01 --> 00:16:05

in your Prophet whom you have sent This

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is like ashhadu an la ilaha illallah wa

00:16:07 --> 00:16:10

ashhadu anna muhammadan rasool Allah And this should

00:16:10 --> 00:16:12

be the last words you say before you

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sleep.

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How beautiful is this?

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amantu I believe in the book that you

00:16:18 --> 00:16:21

sent down I believe in the Quran and

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it can also include the books that Allah

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sent upon the previous prophets.

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I believe in them all in every letter

00:16:29 --> 00:16:31

in every commandment in every wisdom that is

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found in these books wa bi nabiyyika allathee

00:16:34 --> 00:16:38

arsalt and I believe in the messenger that

00:16:38 --> 00:16:42

you sent to mankind muhammadun sallallahu alayhi wasallam

00:16:43 --> 00:16:47

Allahu Akbar nabi sallallahu alayhi wasallam Repeated this

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dhikr to al-baraa ibn aazib Until he

00:16:52 --> 00:16:54

memorized it and until he learnt it The

00:16:54 --> 00:16:57

narration mentions that al-baraa ibn aazib when

00:16:57 --> 00:16:59

he was repeating it to the messenger sallallahu

00:16:59 --> 00:17:02

alayhi wasallam Trying to learn it at the

00:17:02 --> 00:17:02

end.

00:17:02 --> 00:17:05

He said amantu bi kitabika allathee anzalt wa

00:17:05 --> 00:17:09

bi rasoolika allathee arsalt So nabi sallallahu alayhi

00:17:09 --> 00:17:11

wasallam corrected him and said to him la

00:17:11 --> 00:17:15

Don't say bi rasoolika say wa bi nabiyyika

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allathee arsalt And that is because this dhikr

00:17:19 --> 00:17:23

its words are taught to nabi sallallahu alayhi

00:17:23 --> 00:17:26

wasallam They were taught to him in this

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way So we're not able and allowed to

00:17:28 --> 00:17:31

change anything or add anything to this dhikr

00:17:31 --> 00:17:33

or even remove anything from this dhikr It

00:17:33 --> 00:17:35

should be said like how we say an

00:17:35 --> 00:17:38

ayah from the Quran Nabi sallallahu alayhi wasallam

00:17:38 --> 00:17:40

then he said fa in mitta min laylatika

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fa anta alal fitra whoever Whoever makes wudu

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sleeps on his right side and says this

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dhikr before he sleeps Then he will sleep

00:17:51 --> 00:17:54

that night and if he was to die

00:17:54 --> 00:17:56

in his sleep, which may be a possibility

00:17:56 --> 00:17:59

He will die upon al-fitra.

00:17:59 --> 00:18:00

Allahu Akbar.

00:18:00 --> 00:18:03

He will die upon the natural monotheism He

00:18:03 --> 00:18:06

will die upon al-fitra, which is al

00:18:06 --> 00:18:09

-islam The religion that Allah is pleased with

00:18:09 --> 00:18:12

this is the only faith that Allah Azawajal

00:18:12 --> 00:18:14

will accept from mankind on the Day of

00:18:14 --> 00:18:16

Judgment and The one who dies upon al

00:18:16 --> 00:18:20

-fitra enters the paradise Because the nabi sallallahu

00:18:20 --> 00:18:23

alayhi wasallam says man kana akhiru kalamihi minad

00:18:23 --> 00:18:26

dunya la ilaha illallah dakhalal jannah If a

00:18:26 --> 00:18:28

person's last words in this dunya wa la

00:18:28 --> 00:18:32

ilaha illallah, he enters the paradise and this

00:18:32 --> 00:18:36

dhikr is la ilaha illallah and a lot

00:18:36 --> 00:18:40

more is found in this dhikr of of

00:18:40 --> 00:18:46

declaring worships to Allah Azawajal Subhanallah beautiful dhikr

00:18:46 --> 00:18:49

When nabi sallallahu alayhi wasallam, then he gave

00:18:49 --> 00:18:51

the other possibility Let's say you did not

00:18:51 --> 00:18:53

die that night and you woke up the

00:18:53 --> 00:18:56

next morning He said wa in asbahta asabta

00:18:56 --> 00:18:59

khaira and if you reach the morning you

00:18:59 --> 00:19:03

would have struck goodness You would have earned

00:19:03 --> 00:19:06

great reward in another region wa in asbahta

00:19:06 --> 00:19:10

asabta khaira If a person was to wake

00:19:10 --> 00:19:12

up the next morning, he would earn great

00:19:12 --> 00:19:16

amount of goodness He'll have goodness in his

00:19:16 --> 00:19:17

wealth in his health.

00:19:17 --> 00:19:22

He'll have better decisions on that day subhanallah

00:19:22 --> 00:19:25

and and and it'll be good the next

00:19:25 --> 00:19:26

day will be good for him in terms

00:19:26 --> 00:19:28

of his faith and He would have earned

00:19:28 --> 00:19:32

great reward because you had applied a sunnah

00:19:32 --> 00:19:35

of the messenger sallallahu alayhi wasallam and You

00:19:35 --> 00:19:38

renewed your commitment upon an Islam with all

00:19:38 --> 00:19:40

those words that you said before you slept

00:19:41 --> 00:19:44

So brothers and sisters in Islam in conclusion,

00:19:45 --> 00:19:47

there are three sunnah to do here before

00:19:47 --> 00:19:51

you sleep number one Wubooq just like you

00:19:51 --> 00:19:53

make wubooq for sleep And of course there

00:19:53 --> 00:19:56

is a purpose for this because when you

00:19:56 --> 00:19:59

make wubooq and you sleep you prepare yourself

00:19:59 --> 00:20:02

for death for indeed if the body is

00:20:02 --> 00:20:04

in a state of purity then the heart

00:20:04 --> 00:20:06

is also in a state of purity and

00:20:07 --> 00:20:10

The other purpose for wubooq is that it's

00:20:10 --> 00:20:13

hoped that a person who sleeps upon wubooq

00:20:13 --> 00:20:17

will see a good pleasing dream and The

00:20:17 --> 00:20:21

third benefit or purpose of wubooq before sleep

00:20:21 --> 00:20:23

is that a person will be protected from

00:20:23 --> 00:20:26

the shaytan and his harms So that's the

00:20:26 --> 00:20:29

first sunnah wubooq before to sleep before sleep

00:20:29 --> 00:20:32

number two sleeping on your right side and

00:20:32 --> 00:20:36

number three making this great dhikr and This

00:20:36 --> 00:20:39

great dhikr is teaching us that we are

00:20:39 --> 00:20:42

in desperate need of Allah Azawajal and remembering

00:20:42 --> 00:20:48

him Even just before we sleep Allahu Akbar

00:20:48 --> 00:20:51

and When you wake up the next day

00:20:52 --> 00:20:54

Make a dhikr of waking up, which inshallah

00:20:54 --> 00:20:57

ta'ala will go through At a later

00:20:57 --> 00:21:00

time and then begin with brushing your teeth

00:21:00 --> 00:21:05

with a siwak or a toothbrush This is

00:21:05 --> 00:21:07

what Abed Umar radiallahu anhu narrated that the

00:21:07 --> 00:21:09

messenger sallallahu alayhi wa sallam would sleep and

00:21:09 --> 00:21:12

besides his head was a siwak As soon

00:21:12 --> 00:21:14

as he woke up he would use a

00:21:14 --> 00:21:17

siwak So if you don't have the best

00:21:17 --> 00:21:20

type of toothbrush a siwak which is from

00:21:20 --> 00:21:22

the tree of al-arak then you may

00:21:22 --> 00:21:25

move on to something else like a toothbrush

00:21:25 --> 00:21:28

and Intend with your toothbrush as you brush

00:21:28 --> 00:21:30

your tooth and your teeth that you are

00:21:30 --> 00:21:33

implementing the sunnah of the messenger sallallahu alayhi

00:21:33 --> 00:21:35

wa sallam We conclude with this we ask

00:21:35 --> 00:21:38

Allah Azawajal to grant us the ability to

00:21:38 --> 00:21:40

apply sunnat an-nabi Sallallahu alayhi wa sallam

00:21:40 --> 00:21:41

in our life.

00:21:41 --> 00:21:43

We ask Allah Azawajal to accept from us

00:21:43 --> 00:21:45

to forgive our sins in our shortcomings wa

00:21:45 --> 00:21:47

sallallahu wa sallam wa baraka ala nabiyyina muhammadin

00:21:47 --> 00:21:49

wa ala alihi wa sahbihi ajma'in wa

00:21:49 --> 00:21:51

salamu alaykum wa rahmatullahi wa barakatuh

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