Abu Bakr Zoud – The Awrah Of A Man & Woman

The physical of the body. For a man,

it's from the navel to the knee.

There is hilaf as to whether the navel

and the knee is included or not. If

a person did not cover the navel and

the knee, no problems.

So the aura is in between

the navel and the knee, without the navel

and without the knee.

But you need to be careful not to

pray with such things because if you went

in sujood, most definitely

most of your fa'i would be exposed. As

a result, the entire salat is invalid. So

you need to be aware of this.

As for a woman, her entire body is

aura, all of it,

in the presence of non mahram men. There

is khilaf concerning the hands and the face,

but, Yani,

an intellect,

a sensible person, a person of reason trying

to understand the deen of Allah would know

that the entire beauty of a woman, where

is it? In her face.

More specifically of the face, where's the beauty

within the face?

Eyes. Ascent. Masha Allah.

In the eyes.

And this is why when Allah

described the

how did he describe them?

What does

mean?

Is the name of these women, of the

believers in the paradise, but that actually is

describing their eyes.

Is the is the blackness of the eye.

Is

the whiteness of the eye and the extreme

whiteness in the eye.

So together, it's explaining and describing

how wide the eye is and how extremely

black it is from the inside and

Mujahid he

said,

He brings another meaning. He said it was

called

because the eye is blown away from their

beauty.

But the idea I'm saying is that the

beauty of a woman is in her face,

more specifically the eye. So it only makes

sense that the entire face should be covered

and the entire woman should be covered, Right?

And when a person marries,

he looks at the

face. You don't look at the hand and

then you suggest,

I'll make a decision, I'll marry based on

her hand. No one does that.

Rather, you would look at the face. If

the face had beauty and you were attracted

to it, you marry on this basis.

So, yeah, Yani, the the the the opinion

of the covering of the face,

very strong opinion. We don't want to go

into that. People, of course, have studied this

matter.

Of course, the woman that yeah. I mean,

this is related to them. And, yeah, may

Allah

grant them the good choice

and the right,

guidance to make the correct decisions. Now

and even if a woman was among her

family and other woman, remain covered

remain covered.

But if covering becomes a burden and a

difficulty, then there's no issue. Then a woman

remains covered.

This is what a woman is.

And if a woman is among women and

she wanted to uncover, no problems,

but she only

uncovers

the areas of and

the areas in where jewelry is placed.

So,

the places of,

legs,

and some of the shin because that's a

place of where jewelry is put in the

hair, and that's it.