Channel: Abu Bakr Zoud
Series: Abu Bakr Zoud - Q and A
File Size: 88.90MB
Salam aleikum wa rahmatullah wa barakato. handler. This is our fourth episode with the cushion as we've shuffled back reserved. And just to touch up on the video that we've just played now, that was a young kid that was caught on camera interviewed. This was about a few weeks back who was crying Alhamdulillah we managed to find him on the ground and clothe him him his siblings, his parents got him here's firewood into the house and humbling other kids attend school full time it doesn't work doesn't have to get money. So his situation was his father was had hurt his back I couldn't work so it was very it was very always disabled and humbled anyway, that's been sorted and Bismillah where a
lot more from this group is coming for him and his family and the likes of him. So inshallah we'll bring chef Ibaka Zeldin.
Salaam Salam aleikum wa rahmatullah.
Can you hear me?
Sorry. Can you hear me? Sure? Yes, yes, yes. Salam Alaikum wa rahmatullah wa okay. My first question. It comes up as I have some children here with me. But they are not more biologic, biological children. Their father is a Muslim, but their Christian mother, take them to church, by now make them pray five times daily. But they didn't take shahada, the other good Muslims without taking Shahada.
Bismillah al Rahman al Rahim, Al hamdu Lillahi Rabbil Alameen wa salatu salam ala Rasulillah, licking your sabe as Marian
concerning this matter and aroma or hammer home Allah they see that the children follow the best of the two parents when it comes to religion. So if there is a father and mother, and both of them are on different religions, in this case here, the father is
A Muslim, and the mother is a Christian. Therefore, the children in that marriage would follow the parents will follow the best of the two. So these children would be ascribed to the religion of their father, because he's the better of the two, he is the Muslim. So as a result, these children are Muslims. So they didn't have to make a shahada, because we're not considering them disbelievers. And for them to say a shahada in order to become believers. They're Muslims when hamdulillah so encouraging them upon the prayer, encouraging them upon Islamic manners and Islamic teachings. Teach them at door heat, teach them the Oneness of Allah subhanahu wa taala. Most importantly, since the
mother is taking them to the church, and tried to be of good example to the mother, teach the mother the truth preach to the mother, perhaps maybe a lot of zeal guides her one day we ask Allah azza wa jal guidance for all of us. And now keep doing what you're doing. Just come along or ask Allah azza wa jal to put Baraka in your work.
Take them to the masjid make sure they're praying, be on top of them in their Islamic education, and in the Islamic knowledge. And in sha Allah, Yanni, they grow to learn and understand that Allah has social is one, and he used to be worshipped alone, without any partners now
is a son in law, maharam to mother in law? Can he bury her at the time of death along with her son and her husband prison? Also, what happens to the soul of a dead person after this? Since some people say, it says in the grave, so some people say the soul is in the grave? Some say it goes to but Zach, can you clearly
answer this, please, there's a bit of shortage now. So the son in law is a Muslim to his mother in law. And that's there's Yanni Nam this is this is true, and he is a Muharram for life. And he the son in law, is a Muslim to his mother in law for life, even if he divorced her daughter. And so as a result, when this mother in law, if she dies, before the Son in law, and her husband is there, her children are there, then if she had written for them a Osia, she had instructed them to bury her, then they bury her. And if her son in law was to participate in this, then there is no problem for him to go into the grave and bury his mother in law, no problems in this. Now, concerning the soul,
when a person dies, he transitions from this old life, to higher to the bottom, which is the life of the grave, because the lives three lives are actually there for one before we come to this worldly life, and then there is higher to dunya that we are in now. And there is higher Tuberosa the life after we die, and then there is a higher tool era and that is the never ending life and that is the afterlife when we are resurrected as body and soul. So when a person dies, he goes into higher bodies. And the disbelievers are in the hellfire, and the believers are in the Paradise. This is Yanni mentioned my Lord I met him on formula that the souls of the believers are with Allah azza wa
jal, they are with Allah subhanho wa Taala when the visa Allahu alayhi wa sallam he said in a manner similar to mini Paul Iran new alikom in surgery Jana, oh Tala come in search engine Jana, Annalise Allahu alayhi wa sallam he said that the soul of the believer is in a bird, it's in birds. And these birds hang from the trees of the paradise. Until Allah subhanho wa Taala resurrects the body, then the soul goes to its body. And then on the day of judgment, a person enters the Paradise, soul and body both together. And of course there are different levels in terms of where the souls of the believers are after their death. There is no doubt that with Allah azza wa jal summer in the
Paradise some are on the doors of the paradise. Some are in their graves, Allahu Allah, Allahu Allah Miani everyone is different to another according to his Iman and according to His righteous deeds, Allahu Allah.
next one is what's the best way to fit Allah in anything we're doing in this world?
Allah subhanho wa Taala says in Ma sha, Allah Hamid
Nevada Hill Road I met that it is only the scholars and those who are well versed in Islamic knowledge. They are the ones who fear Allah azza wa jal. Therefore, the best way to fear Allah azza wa jal is through knowledge, he can only fear Allah azza wa jal by having knowledge, that is the best way. So the more you seek knowledge, the more you fear Allah has social and when we speak about the fear of Allah, that Allah subhanho wa taala, then this has two halves. The first part is to abide by the commandments of Allah azza wa jal and the other part is to abstain from the prohibitions of Allah subhanho wa taala. This is what Allah is to do what Allah obligated upon you,
and to keep away from that which Allah azza wa jal submit upon you. And you can only do this if you have knowledge of what Allah commanded. And you have knowledge of what Allah prohibited. So the more you increase in your knowledge, the more you'll be able to see Allah subhanho wa Taala now
Okay, I am from India, how to live respecting other religions in a country like ELS where Muslims are the minority without compromising Islam Islamic principles.
Now I'm this is not only in India, but this is in a lot of Jonnie the countries that are
other than the Arabian Peninsula. So there are
European countries, the Western countries in general, in where the vast majority are disbelievers. And then there are minority of Muslims, I think it's best, any wherever you are, this brother here is from India, it's best that you ask the scholars in your region in your area about how to deal with such a matter, because it might change and differ from place to place, an arm and the scholars and the students of knowledge in your country would know your affairs better. And as a result, they will be able to guide you in a better way on how to deal with these issues. These present current issues that you face in your country. Allah Allah, I don't know exactly the situation of the Muslims
in India. But however, generally generally I will say this, that whoever does good to us from the disbelievers, we treat them with goodness as well. There is no issue in this Allah azza wa jal, he said, lay on HECM Allahu Annie Lavina let me look at Luke on video COVID-19 While I'm encouraged to commend the recommendable room or tuxedo to him in the La Jolla, headbox Athene Allah azza wa jal, he did not fit it upon us, concerning those who do not drive us out of the land or fight us, that will be good and just to them, Allah azza wa jal loves the good doors. So a person may do good to the disbelievers, if they will do treat him with with goodness, embeddable etc. And this is from the
door of of being excellent, and having manners and goodness towards them. There's no issue in this. And of course,
this is as I said, this is something general, however, your situation your specific situation that you're asking about, concerning where you live exactly your locality. How the disbelievers behave towards you, you will need to approach your scholars and ask them of advice or concerning your situation. Now I'm Allah, Allah.
Allah, you know, what's happening in India and the oppression that's happening towards the Muslims. And obviously it's reached Kashmir. So, Elijah, various oppression against the Muslims in India, in Kashmir, most definitely. In many parts of the world very in where there is a minority presence of Muslims. Yanni, these Muslims are supposed to seek advice of their local scholars in terms of how to best deal with these situations. And of course, the Muslims abroad are supposed to support their Muslim brothers and sisters, aid them against
their oppressors. This is the worship this is an obligation upon the Muslim upon the Muslims wherever they are around the world, that they aid and support their brothers and sisters in Islam. So any for our brother in India that is asking, we say to him to remain steadfast, remain steadfast upon your Islam upon your Eman. Be proud with your slab, preach your Islam to those that need it most. And if a person was to be hurt and abused, then Alhamdulillah he owns great reward from Allah subhanho wa Taala and if a
person was to be killed in this path. Then be if Nila he meets Allah has social as a motto. And this world the life is a few days and it's all over. And then we all stand before Allah azza wa jal, everyone the oppressed and the oppressor, Allah azza wa jal will judge them all. And the final result will be with Allah has social and the good ending will be for the believers and the bad ending would be for the disbelievers. We ask Allah azza wa jal to strengthen assault now I mean
if you're about to get married, what do you do as a wife after marriage? What are my responsibilities to towards my husband
now I'm there are responsibilities after a person marries there are rights that the husband owes the wife and there are rights that the wife owes the owes the husband this question here our seems to be our sister is
getting married. If so we say belt like Hola, hola, como Velyka la como Gemma Avena ko mafia type one Hamdulillah. She's reaching out and asking, What are her husband's rights? So neither a few rights that alone amount the hammer home Allah spoke about mainly and first and foremost concerning your husband, this is we're speaking about the rights that you owe your husband. This is what they asked about. We'll answer this first and foremost, ba to those that you must be, you must obey Him in everything that he commands you and instruct you, unless he commands you to perform a sin or an act that is displeasing to Allah subhanho wa taala. Then in this case, law bartholin Lucrin female
certain Holic we are not allowed to obey the creation, if it is in disobedience of Allah subhanho wa taala. So that's the first write that belongs and you owe your husband that you obey Him in that which he says to you have good Allah azza wa jal, he said for salejaw to call Anita don't have your vault, Allah azza wa jal, when he described the righteous woman in the Quran, he said, on the Tet on the Tet meaning Mopria that they obey their husbands now, and this was also mentioned in the Hadith of the Prophet sallallahu alayhi wa sallam. He said that if a woman was to pray her five daily prayers and funds to a month of Ramadan, and she was to safeguard her privates from an haram from a
Zina, what about Xhosa and she evaded her husband, the reward would be that she would be told on the day of judgment to enter in any one of the doors, the eight doors of the paradise she wills, this is a huge, huge reward. Now and hamdulillah that's number one. The second write, that we can mention is that a woman
is supposed to engage
with her husband concerning sexual relations. So that if your husband was to request from you to join him in bed,
then you must have eight, this is a right that belongs to him, you must obey unless of course a woman is sick or she is ill or she is extremely exhausted, then you have the right to refrain from engaging in sexual relations. But otherwise, this is a right that belongs to the to the husband, so whenever he calls you to engage in sexual relations, then you must answer when Nabi sallallahu alayhi wa sallam made this very clear, even that if a woman is baking a bread or even if she is on a camel, she will need to answer to her husband. When the reasonable Allahu alayhi wa sallam made a warning he mentioned a warning against a woman who refuses to sleep with her husband when he calls
her for that. Nabi sallallahu alayhi wa sallam he said, either da Rasulullah atta, who he left philosophy forever. For interlamellar Ekata bed that Delano howtos Okemah Paulo sallallahu alayhi wa sallam, and in the midst of Allah Allah you know Salam,
Nabi sallallahu alayhi wa sallam he said, that, if a man wants to call his wife to the bed, and she refused, she refused dia for no valid reason. She refused for no valid reason. Then the angels will cause her until the morning for this is a write that you owe to your husband. And then hammer home Allah also mentioned
a woman is not allowed to admit into her house, who her husband does not dislike, who her husband dislikes. So this house, you're not allowed to bring into it. Whoever you want.
You can bring your
Since you can bring other people, but if your husband doesn't, except for certain people to enter his house, then you are not allowed to bring them into your house. Now, this is specific, when the visa Allahu alayhi wa sallam mentioned this, in an authentic hadith, also learned from the rights is that a woman is not allowed to leave the house without the permission of her husband. So if you wanted to leave the house, you must seek your husband's permission. Unless your husband has given you prior permission on certain daily routines and activities that you do, then there's no need to seek permission for that all the time. So for example, if you are the one that's dropping off the
children to school and picking them up, or if you're the one that goes to the local store, supermarket and doing the grocery shopping for the family, and your husband has given you permission to do so then you don't have to seek permission all the time you do that. But if there's rare occasions or rare things that you are wanting to do, then seek His permission before you leave the house. Allahu Allah. And these are some of the the rights that a wife owes the husband now I'm gonna ask Allah azza wa jal to bless your marriage, and to bless all our marriages, Allahu Allah.
They share what would you say to the men who wants to ask his wife or his asked prior to do certain things. And she doesn't, obviously doesn't listen. And he's just put his head down, kept quiet about things are going in and out of the house, which he doesn't agree with. And obviously kids are doing what they want, because the father has no longer has a say, in it. This is a situation that's happened, the kids have grown older, there have been problems that what would you say to someone who's getting into this? How would you fix that?
Yeah, hey, we've mentioned more than once that communication is essential. And it is important in rectifying a destroyed marriage, if the husband is going to remain quiet, and not bring this up, to bring attention of his wife to this matter, then things are going to go downhill very quickly, until it ends in a divorce. And Inshallah, if it ends in a divorce, it's good. Today, we're seeing we're seeing physical violence, we're seeing abuse, we're seeing more than just destroyed marriage. So the problem here is communication. We've said this more than once communication is essential for a healthy marriage. If the husband is seeing certain things of his wife that he doesn't like, bring it
to her attention. Same thing, if the wife is seeing from her husband certain things, she doesn't like communicate, talk, talk, talk about the matter, he must sit his wife down and say, I have noticed 123 And I don't like 123. Maybe he's right, maybe he's wrong. Yeah. And I know, we're not saying that he's going to be right in everything that he says. But at least we talk about it. If they both don't have knowledge about whether this is permissible, or it's not, or they need extra and further advice on the matter, then they go to a chef or a marriage counselor that is well versed in Islamic knowledge, and they seek his opinion, they seek his advice. And then as a result, they
become Yanique guided upon a good path of goodness, and only they will be able to deal with these problems in an Islamic manner in a correct manner. They themselves. Yeah, and if this will be healthy for the emotional state for their psychological state, and it's healthier for the children and everyone wins, but to remain silent when you see something you don't like. Or if she remained silent when she sees something she doesn't like. And then frustration and tension and anger begins to
come out from both parties. And then this affects the children what God goodness is in that Nam. So the key to this is always communication. Allahu Allah. That was
my question is about a Hadith of the Prophet SAW Salem Witch states on the Day of Judgment, Allah subhanaw taala will tell the servant to read the Quran locked away he or she used to read in the dunya and his last verse will be his place in Jannah. So my question is if the hadith is only for the half false of the Quran, or someone who gave his time to reading the Quran without memorization, just like normal rate.
Now, law this hadith is an authentic hadith interview sallallahu alayhi wa sallam he says, You already saw Hegel Quran a clot water do not take into account the totality of dunya Intiman Zilla, kinda kitty 18 Quinta Cracow her on the day of judgment Allah subhanho wa Taala says to sociable and the companion of the Quran, read and recite a sin levels in the Paradise. Then Allah azza wa jal says your level in the Paradise will be to the last as you used to recite in this worldly life. So the brother is asking, Is this hadith specific for those who have memorized the Quran or
or does it also include those who did not memorize the Quran and continue to read it from the book? Allahu Allah. Allah Allah, Allah Hemofarm. Allah has mentioned that this is including both categories one hamdulillah it includes both the one who has memorized the Quran and the one who reads the Quran from the book. But most importantly, Al hadith is speaking about Sahiwal Quran, the companion of the Quran, and the companion of the Quran is not limited to someone who just memorize the eight or read the eight. Rather this is conditioned by a person who implements the Quran reads the Quran whether memorize the or did not memorize it. A soluble Quran the companion of the Quran is
the one who lives by this implements this Quran during his day during his nights. He adheres to the obligations that are found in the Quran, and he keeps away from the prohibitions that Allah azza wa jal mentioned in the Quran. This is so horrible Quran. Such a person history citation of the Quran would benefit him and it would intercede for him on the day of judgment, whether he has memorized the Quran or not Yanni Bismillah it Allah He is included in the virtue of this hadith that you mentioned. Aloha.
Next one, show us
a Salam Alaikum chef, is there any way you can keep doing tafsir classes
as we were doing for Java, for example, for Java Tabarrok so obviously tafsir button The next reason
we have an elaborate Villa Talana The only problem is that I left Australia a few years ago, and I continued my studies in the current location that I'm in. So that's the problem I'm not any at a masjid then I have a
sitting of some sort in a masjid to give a lesson on a continuous basis. So I appear on your live streams often from time to time,
according to what Allah azza wa jal has made easier and written for us. But in sha Allah, Allah that's the plan. A lot of the plan is to do an entire Tafseer of the Quran cover to cover. So we ask Allah azza wa jal to make that easy. And perhaps Perhaps believe me later Allah after a few months, when I have some time in sha Allah, Allah we might start developing, Nila maybe like a Monday or a Tuesday, but inshallah to Allah I'll inform you of this aloha and
is it obligatory for women to cover their faces outside slash in front of non Muslims? If yes, please provide the evidence. Reza Calaca.
Now this Allahu Allah,
Sister maybe is asking about
hekman niqab, the ruling concerning a niqab covering the face, there is no doubt rather there is consensus among the liberal ama that it is best, it is best for a woman to cover the face when she leaves the house and that is to wear the niqab.
Elf elf, the difference of opinion is concerning whether it's worship or not, whether it's obligatory or not.
Or Allahu Alem. Up until this day, I lean with the opinion that mentions it is obligatory. This is the opinion that I tend to feel more comfortable with. This is the opinion that I've learned from our teachers from our Messiah. And this is the opinion that I continue to read from the books of Allah, Allah and the books of the students of knowledge. Now, however, however, it is important to note that the difference of opinion concerning this matter is very strong. It's extremely strong, you will find hundreds of points, valid points that are made concerning a niqab being obligatory, and you will find hundreds of valid points made concerning a niqab being recommended, so it's best
to wear it. However, if a woman does not wear it, we don't say she's a sinner, and she's doing something Hello, no, we leave the people according to what they're able to do. And we encourage our sisters to cover their faces and to wear the niqab when they leave their homes and when they're in the presence of non Muslim men, as the wives of the Prophet sallallahu alayhi wa sallam used to do I shall be Allah one. She would say her motto was he behaved badly. For example, this is in the incident of Hadith that will if
when the NABI sallallahu alayhi wa sallam came from the battle battle of El Mauricia. And I shall be Allah one who was left behind, and there was a Sahabi by the name of software and then mark will. He was like the one that was at
back right at the back of the Army, and he would pick up whatever people have dropped, or anyone that is lost, he will guide them back to the bigger group that is ahead. So he was way behind, and I shall be Allah Juana went to the bathroom. When the NABI sallallahu alayhi wa sallam had stopped with the army, and then the army carried on they thought they had picked her up and put it on the camel, because she was in a whole dish this like the small house that is put on top of the camel and they took off the thinking that she's in there, but she wasn't. So she came back after had finished relieving herself, and she found no one. So just she just said that. So far diploma optimal the
Allahu Anhu he says that finally when he came to the area where she was sitting, he said in any level in the day, here's your own, he thought someone is dead, laying that, but that was Aisha. So she says in the narration for her Moto G visual baby, I covered my face with my job. And she said Wallahi did not speak to me until she got onto his camera and she Yanni joined the rest of the group but that's a long the story there but it is She said her Moto G visual barely had the smack, but almost I think it was the hola Ana in where she says that when the when the non mahal men would pass us, we would cover our faces and when they would pass, when they would pass and go away, then they
would uncover their faces. So there is plenty of de Lille to suggest that this is something that the wives of the Prophet salAllahu alayhi wasallam and the female companions will do and it's advised and it's recommended to do such a thing, but if you do not wear the niqab then we don't say this is a sin now hola hola.
Okay, can we read a telco see any time but with that will do as I do radar when leaving my house and when entering
a person can read the Quran, either complete solo or part of the Quran an eight to eight. You may read the Quran without it's not a condition to have although when reading the Quran, it is a condition to the upon noble if you're going to touch the words of the Quran. Now, the other thing is, he mentioned that he reads kursi when he leaves the house and enters the house. Look, this is not correct. Lenin Nabi sallallahu alayhi wa sallam he taught us specific vicar that we're supposed to see when we leave the house and when we enter the house, in the visa Allahu alayhi wa sallam taught us that when we leave the house, we say Bismillah AR culto Allah Allah, Allah Allah, Allah
Quwata illa Allah, this is an authentic dua that is to be made when you leave the house. So you cannot replace that with a or to go to see when there is Allahu alayhi wa sallam taught us that we say Allah whom are the weekend. I'll be lovable. Our Zilla Ozel of limo of ours. Yeah, hello, we usually you will find this in hospital Muslim and the door and thicker apps. So this is the vehicle that you're supposed to make when you leave the house. And when you enter the house and maybe sallallahu alayhi wa sallam taught us that we see a lot of mania, Olga hyaluron
El Mirage, Allahu Manias, alcohol, moulage Rama frosh, and then a person would say, this will lead to a visionary who will learn how to you know Allah, Allah who have been a thought killer. And then he gives celebrities family, he says to the only people in the house of Salam aleikum wa rahmatullah wa barakato. Next, the Sunnah, this is what Nabi sallallahu alayhi wa sallam taught us. So you stick to that, you stick to that and you say that, and do not replace this with a third courtesy. Every time you leave the house and you every time you walk in a little kursi is supposed to be read after the prayers silently. It is supposed to be read after the obligatory press that is a mervi voluntary
prayers we don't read the scale after the voluntary press.
It is read in the morning in the evening, it's read before one goes to sleep. These are the it's 5678 These are the eight times in where it of course is recommended to be recited not when leaving the house and entering the house now, and if you wanted to read it any part of the day, then there's no problem in that now, aloha.
Most second question is I have to wear tights. With my uniform dress as a part of my work policy. I cannot wash my feet at work. When doing judo. Can I wash my damn hands over my feet? Can my will do be complete?
Firstly, it is impermissible to wear tight clothing that exposes the shape of the outro this is for both
men and women, it is permissible for both men and women to wear tight pants that expose and shape the hour and the size of the leg and so on, is impermissible. Now, Allah azza wa jal is EPCON Angelina Alikum libera son you were so decom Allah azza wa jal, when he spoke about clothing in the Quran, he mentioned the purpose of clothing. And that is that it covers its privates. It covers the privates of a person. So any wearing tight pants and walking Subhanallah, a person that that sees someone wearing tights and walking, it's like he's walking with no clothing. This is a person that is literally naked. And this came in the Hadith. And he said on Cassia tonight, yet, about the End
of Times, that woman would be cold, but naked. So this is what is meant by clothed butt naked, meaning the clothing is so tight, that a person is seen as naked. In the lab, or in LA Hello, zero, this is a calamity. So I suggest to my brothers and sisters in Islam, avoid these type COVID. If the tight clothing is underneath
the clothing, so it's like an undergarment. And then you're wearing something wide and open up the top of it, then there's no issue in that. But still tight clothing, medically has been proven as a health risk. This is not my word, you can go and search and check for yourself. The studies that have been conducted from universities that tight clothing are a medical health hazard. There is risk in doing so. So yeah, I need hamdulillah Sharia is complete, and we avoid such quality. So if this person is wearing tight clothing, let's hope that this is underneath clothing that is wide and loose up the top, then in this case, if a person cannot get his foot to the sink, or whatever it is, no,
you're not allowed to just put water in your hand and just wipe your bare feet. That is impermissible. Rather, the solution to this problem would be that you wear socks, any kind of for socks, whether it's leather, or it's made of cotton or made of wool Alhamdulillah this is all permissible. So and of course there is difference of opinion concerning other than leather thoughts. However, a lot of the aroma or hammer home Allah have mentioned the permissibility of doing so. And what you do is you make wudu at home before you leave the house, you made complete law until you wash your feet, then you wear your socks on, you put them on. Now you have been given concession by
Rasulullah sallallahu alayhi wa sallam that you are allowed to wipe on the socks for 24 hours. And the timing would begin after the first wipe after having lost and we'll say if you will the Sox 10 o'clock in the morning. And then you lost the oval at 11 o'clock in the morning. And then you made wudu at 12 o'clock for bird and now you wipe your socks you have from them until tomorrow 12 o'clock, that's when the 24 hours begins. So that's the best solution you will have in sha Allah. And then once you go to your work, you wipe on those socks, and then you may pray Allahu Allah
Shekar just quickly on that, what about the ones who were the jilbab and the skirt, but now it's become a fashion to show your ankles. Is that permissible because it's loose clothing or for woman, for a woman, the entire body must be covered, the entire body must be covered, the only key left is concerning the face and the hands. That's it hands meaning from wrist down. That's where the difference of opinion is. But if concerning the feet, now there is no any difference of opinion that I know that exists in this matter. And that a woman is supposed to cover her foot in the presence of non Muslim men. And of course the ankle is included in that so the entire foot must be covered in
the presence of non Muslim men. Is there any punishment on the father or the brother or the uncle, the man arms over these women? Does anything come back to them to allow the woman to walk out of the house like this if they advising if they're giving the advice. And then at the end it's the woman that made her own decision to walk out like that. And the father or the husband has shown his displeasure for this act that his wife is doing. Then he doesn't bear the sin. He doesn't carry the sin. It's her that is sinful. And she's responsible for her own action now and a person and he should be
merciful and compassionate and gentle.
When giving advice, teach the right from the wrong. Oh yeah, and it's short and long if that's how a wife is walking outside the house, in sha Allah one day Allah azza wa jal guides her with the proper Islamic knowledge and she comes to the truth and abides in adheres to that which Allah azza wa jal has taught us now, but the advice is supposed to be given in a gentle and calm manner.
My mother abuses me mentally, physically, emotionally since I was six years old until I left the house in my early 20s. She was abusing me and she never apologized or acknowledge that what she has done to me and damage she done to me physically, emotionally and mentally, which I suffered up to now. For this reason we haven't seen or talk to each other more than 20 years now she is not feeling well for a few years and I'll try to talk to her but it's hard for me to talk to her or to see her because I always remember how she used to abuse me. I even get might miss some of the might about her abuse. I tried to forgive her but my heart is not letting me do that. Shake my question is What
is What does Islam say about this situation? I am committing haram we're not talking to her so many years is a lot going to punish me for this one I die.
In the white nearly How was your own knee? Really? This is a heartbreaking situation. It is a calamity no doubt. So I advise the sister to be patient and that she should know Allah azza wa jal would judge between her and her mother on the Day of Judgment. But as for the sister, be patient and hamdulillah Allah colohan. Of course, it is impermissible for a mother or a father to deal in such a manner with the children. No llama or hammer home Allah would refer to this as Katya to Rahim. This would be considered as cutting ties with your blood relatives. Now, in Islam were supposed to maintain ties with our blood relatives, but abusing children torturing children, physically,
verbally, emotionally, mentally. All of this is considered on the parents part as cochlea to him. This is considered cutting ties with your children. We're in La La Jolla in LA Hello, Sharon. Now I'm so what your mother has done is is wrong is terrible. And it is condemned Islam. It's condemned in Islam. However, you my dear sister should know that this is your mother.
And she carried you for nine months. She gave birth to she breastfed you. She looked after she looked after you remember the goodness of your mother.
And in Islam, Allah azza wa jal commands us all signle insanity well, they he personally, Allah azza wa jal instructed and commanded us that we be the very best to our parents. In Islam, relationships are not one for one journey. What I mean by this is, if your mother dealt with you in this manner, then treat her in the same manner. This is not is that
your relationship with your mother should be according to what Allah commanded for you. And Allah has commanded for children,
that they be the very best to their parents. Whether the parents did their job of being good to their children or not, is regardless of whether your parents are doing their job correctly towards you or not. This is a separate matter. But you have been instructed by Allah azza wa jal that you'll be the very best to your parents, be the very best to your parents. And know for a fact that you're not the only one going through something like this. There were people much nodal more noble than you and I that went through something like this, like Ibrahim Ali has set up. Ibrahim alayhis. Salaam, his father was not only a caretaker, but he was also manufacturing idols. He was promoting an
encouraging alcohol and there is no sin more than this. And even then, he is polite and respectful to his father. Is history still filled and he says to him, yeah, Abati My dear father, my noble Father, this is how he would speak to his father. He would always advise him, he would always encourage him upon the good and the father would say to him, let him lengthen the healer or human neck. If you don't keep away and get out of here. I
It will stone you stone you to death. This is what the Father is saying, you know, and Ibrahim alayhi salam would remain respectful to his father, because that's the Command of Allah subhanho wa Taala whatever whatever or whoever whom Allah they see, listen to this very carefully or Suburu other otherworldly they mean our Millbury they said that patience towards the insult and the abuse of parents is from the best
women are vulnerable. It is from the best type of being dutiful towards one's parents. Because you as a daughter to your mother, you want to also implement Allah's command of being good. You want to also the receive to receive the virtue and the reward of being dutiful and good to your parents. So how would you do this in a situation like this? They'll see Patience, patience, towards the insult and abuse is from the highest forms of being dutiful and good to the parents. For Hamdulillah you do not lose reward, you do not lose reward, rather your reward is multiplied and it is great and it is from the highest form of the and goodness towards the parents. Now, so Allah azza wa jal in the
Quran, he said, we're in Jeddah, DEC Allah and Toshi kabhi. If the parents were to do jihad against you, they tried to force you to fall into a shipwreck. He said, do not obey them, but be good to them in this worldly life. You know, and this is the greatest oppression of parents upon their children. The greatest oppression of parents upon their children, is to force them in comfort and disbelief. And your mother didn't do this. And even then, if your mother oppressed you in this manner, still, Allah azza wa jal would say, do not obey them. falletto berhormat Warsaw Hebrew mafia dunya, ma rufa and be the very best to them in this world, their life, be a companion of this in
this world they live now. So be patient, be patient, my dear sister, and you said that every time every time
you tried to talk or use you want to see her you're not able to do so Allahu Allah and this is from a Shabaab, this is from a Shavon seek Allah's origins protection from the devil, say are over, we lay him in a shape on the regime, and go and do your duty for Allah sake. When you want to see her and talk to her and maintain this tie with her especially now that you're seeing in the last few years. She became sick, she fell ill and so on. Maybe Maybe she's now regretting everything that she had done. Maybe now she will apologize and economically during mistakes and her wrongdoings, maybe maybe there could be some remorse in that regard. Maybe if you see her things will change. Maybe if
you talk to her and you hear how she speaks and you see a situation that your heart would soften towards that you may forgive her Allahu Ana, this could be the case and I don't know. But allow open the store for yourself. Say I will be lurking in a SharePoint regime and call her call her and see how she is if she needs anything, you're still her daughter. She still needs your help Allahu Ana. Now, this is perhaps the best way in dealing with this situation. As for cutting her out completely, and not seeing her or talking to her altogether. We were not commanded to do this. And as I said, Allah azza wa jal gave us the worst possible case. If parents were so oppressive, to the point where
they told you disbelieve, Allah did not say cut them off. Allah azza wa jal said, don't obey them, and be the very best to them in this worldly life. And then he said that the end of the aya la Yamashiro come, your return will finally be to Allah, all of you, you, my sister, your mother, all of you will stand before Allah azza wa jal to own a bucum Bhima contenta Malone. And then Allah azza wa jal would inform you of what used to do any or hold you to account for what you used to do now.
Well, it's a blessing when you have your parents a love of you. And the other we're looking at is to test us in this way, it's difficult.
I'm in Medina at the moment and have the level of intention of doing Umbra in a few days, but I have started my period, to my understanding or could still go to Makkah and into Rome, and white. What I would like to know is can I still go into the measurable haram in both cities while you're still on ministration?
Allah Allah metal hammer home Allah mentioned that it is impermissible for a woman upon periods to sit in the masjid and that is because the NABI sallallahu alayhi wa sallam he said, In Nila Hindle Masjid le hylden wala unibe Nevis Allahu alayhi wa sallam he mentioned in this hadith. Will hadith is different upon some authenticator that some declare that week
nonetheless, he said in the Hadith, that he does not permit the masjid for a person that is upon Geneva or a woman that is in her periods. So as a result, if a woman is upon her periods, she should avoid attending the masjid and sitting in the masjid. But if a woman is passing by in the masjid, then there is no issue concerning this at all. Because al haram Of course, especially then McCole Medina, maybe there is a need to enter a masjid the number we from the beginning to come out towards the end because otherwise it would be a long distance to walk all around. So if you're crossing the masjid, if you're walking inside the masjid while you're on your periods, and you're just crossing
through, then that is fine. Then Allah subhanho wa Taala said, our liability civilian, our ideally civilian, unless a person is passing by, and that's for the person that is upon Geneva and the woman that is upon her periods takes the same ruling. So if she is passing by, there's no problem but sitting in the masjid No. And yeah, and hamdulillah there is no reward being removed here. Law social would give the woman a reward occur according to her intention. Alhamdulillah you're able to make a Dwyer from your hotel room, wherever you are, is it Allah answered? It is accepted, and it's no different whether you made it in Al masjid or in your hotel room for hamdulillah you're not
missing out on anything, whether you read Al Quran in the masjid or whether you read it at home is Nila here on the same reward hamdulillah not
the same person is asked another question. So inshallah if I get to complete my umbra, I would like to perform another on behalf of my deceased parent.
The wide combine or do individual Umbro for each parent
Hawa Yanni this matter la mala have spoken about it and that is the repeated formula that a person finishes formula and then he comes out and he intends another formula goes back in comes out, attends another one and so on. This is not the Sunnah. This is not the Sunnah of Rasulullah sallallahu alayhi wasallam and the Prophet sallallahu alayhi wa sallam performed for Anwar in his life, and he was the most concerned to do good. And in none of these formula it was ever narrated, that he would go outside the borders of Makkah of Valhalla. And he would come back in with the intention of another Umrah. So this is not the Sunnah of the Prophet sallallahu alayhi wasallam.
Yes, it has been mentioned that it shall be Allah one had went to attend Dream, which is known as Masuda Asia. This is where the people get confused. So they say this is Mr. Asia because she was in Mecca. And then she went to the name which is the masjid Asia, and she made the intention formula, and she went back into Mecca and she had performed her unwell. And all of this was in the one trip of a hush. We say concerning this matter, that
in the reasonable Allahu alayhi wa sallam when he came with the companions, and he had his wives, they had a shot of the Allahu Ana there with him. They went to perform a hash. On the way I shuffled the Allahu anha got her periods, so she wasn't able to do a poll if as a result, she wasn't able to do a Ramadan, like the rest of the companions that were there. So Nabi SallAllahu, alayhi wa sallam instructed her to combine the formula and how she together, so she became a McCullin. And as a result, she did her Hajj in this manner, when they were going back and Nabi sallallahu alayhi wa sallam Cainta and she was kind of upset, distraught, she said the rasool Allah people are going to
go back to El Medina having performed Hajj and Omar, and I'm going to go back only has done Hirsch. So then in the visa Allahu alayhi wa sallam, the beautiful manners of hymns on the Allahu alayhi wa sallam. He said no, no problems. He commanded Abdul Rahman Ibn Abu Bakr, which is the sister of Aisha, he said, Go you and her to where the name is now, which is outside the borders of Macau. And he requested commanded from her to make the intention for Ramadan and come back to Mecca, to Aqaba and perform the formula. And so she did that. But the thing to notice here is that her brother, even though he went out with her, he had the possibility and the chance to make a second camera, but he
didn't. He did not do so because this wasn't something that is among them. This wasn't something common and a practice that was known among the sahaba. And it wasn't something definitely that was all allah sallallahu alayhi wa sallam did, so as a result, we'd say it's not a sunnah to repeat this formula over and over again. However, if a person did so, Yanni he did a
Well, first normal, and then he wanted to go out and come back and do a camera on behalf of someone else. We say it's permissible, and he will say it's permissible, but it's not the Sunnah, avoided, as best as you can avoid it as best as you can. And if you did that, then you cannot combine two people in one intention, and almost can only be done on behalf of one person. So if you're going to do the omelet on behalf of your deceased father, then that's it. Only one, not mother and father together, right? Even let me also just came to mind something better than this, something better than all of this. Do your umbrella, sit in a hot tub a lucky
and do do for your deceased parents. Because this is the best thing children can do for the deceased parents, Nabi sallallahu alayhi wa sallam, he said that if the son of Adam dies, then all these deeds cease except one of three. And he mentioned while it was solid on the road, a righteous child that makes diet for him, he did not say a righteous child that does all for him. That makes dua for him. So if you sit in Mecca, and you observe the prayers in Mecca, and you increase the voluntary poll F and you make dua for your parents, this would be much better than going from your hotel to visit the name and making an intention formal on behalf of your dad and coming back and performing
the Amarah now hola hola.
Chef are live in Asia. And here we have a scene not a single mirror. A lot of opinions, one saying one thing and the other one's saying another
Sorry, I just went.
so giving, the other one says and so share her live in Asia and he will live on on us.
opinions. Yeah. And the other both giving reference from the student? How do we cope up with these differences? And how do we as an average Muslim, know who to follow? And who not to follow? Repeat, repeat the question. Sure. I live in Asia. And here we have on a single mirror a lot of opinions. One says one thing the other says or another? And on both giving reference from the Sunnah. How do we keep up with these differences? And how do we as an average will soon know who to follow and who not to follow?
Now, that's an excellent question. The average Muslim, very simple, follow your share. That's it. For the average Muslim, that hasn't studied the differences of opinion, will mother hip in Islam, and he has no clue concerning all these matters. Of course, he will be overwhelmed by hearing an opinion from he an opinion from here. And perhaps both the opinions,
opposites. And they perhaps use the same delille to support their opinion. This there's a lot in this concerning and so as a result, we say to the average Muslim, don't get caught up and involved in all this. The average Muslim, his mother hub is his che. It's his Islamic teacher. So go to your local Masjid. Go to your local Imam that you trust. And he's authentic, and the people know about him. And people trust him in his religious advice, and his religious
judgments and rulings and so on. Go to him whenever you have a concern and a manner that you want to learn or know about. Ask him and whatever He answers you be if nila, he's answering you upon knowledge. So you take that answer, and you implement that. If you find out later on that there's another opinion. That's none of your concern. Don't worry about this. Because for you, you ask the trusted person and you received authentic knowledge at that time. So you stick to that and you abide by that opinion. Allahu Allah. When a person becomes learned himself and is able to look through Alma their head and see what's closer to the truth and take that then that's fine. Now I'm a person
that's not learned they cannot do this, because he'll become overwhelmed and he will not know how to choose an opinion and how to disregard another Allahu Allah.
If I came closer to Allah after a past haram relationship, and have constantly drawn closer to Allah, am I allowed to ask Allah to make the same relationship halal?
Now what we see is that if a person was in a haram relationship,
a man and a woman haram relationship,
and then they left this haram relationship.
If both of them repent to Allah azza wa jal from the Haram they did, then it is permissible that they request each other's hand in marriage, that's permissible, but only after they have repented only after they have repented. And if the if she wants to marry him, or he wants to marry her, after both having repented to Allah azza wa jal, then she can do an istikhara no problems, she can make Mr. Hora, he can make an istikhara that if this person is good for them, in their religion, in their world, the manners then Oh Allah make the marriage with this person easy, no problems. Now at least the horror is permissible in a matter like this. But if one of the two hasn't repented, then the
other should not seek the one who did not repent. In marriage. If a person is known as Zanni, and he commits Zina, then a person of Zina marries a person of Xena. But for those who have repented from Xena, then they should only marry those who are clean and pure from this filthy Act. Now
can a baby benefit from morning and evening a score of parents?
Yes, Allah, Allah, Mount Bahama Home Allah, they mentioned that the children are protected by the protection of their parents, by the permission of Allah of course. So what that means, if the parents read their Goutal sobre el Messiah, they read the morning in the evening of guilt, then their children are included in that. Because one of the Afghan is to say Allah Khomeini is a local IFP at that dunya la la mineus. local Afghan iffp De Niro dunya Lee family, from the Afghan of the morning in the evening, is that you say Oh Allah, I asked you for protection and well being
in my family and my Wolf, in my family, at least, and so that includes your children. So if the parents are protected by the vicar of Allah subhanho wa taala, then automatically their children follow through with this. And the other thing is in terms of how you may protect or seek protection for these children from Allah azza wa jal is to read Alma with attain saltan net loss or Surah xs when we salAllahu alayhi wa sallam used to read these two swore upon al Hassan Al Hussein, you may put your hands on the child's head and read saltan claws or solid, solid AlFalah Consolata Ness, you may do so and you don't have to put their hand if you just read it while the child is hearing them
and shall Mata Allah that's also another means in how to
seek protection for this child by Allah subhanahu wa this permission now.
I have two questions. I would like to know do I know how do I know if my dog is accepted? For example? If I ask Allah for a car for oil but then get a car should I stop asking for a car because we know Allah responds in three ways. is asking Allah for hair growth being bold, transgressing into Ah. I think we all need that.
It depends what car he's asking.
To McLaren Ferrari. Generally Allah azza wa jal, he says was Allah Allah have been probably ask Allah azza wa jal from his fevers and from His bounty
also known as some Allahu alayhi wa sallam.
Allah Allah I think this is a Hadith of I shall obey Allah one. In which she said son Allahu Allah Sheikh, ask Allah azza wa jal for everything. Allah Subhana Allah Allah in the Quran, he said, All bene attina for dunya Hassan Allah teaching the believers How to Make dua that Allah grant us in this world the life Hassan goodness, whatever they might have a hammer on Allah said goodness includes everything. Everything that is good for you is included in the Word. Tina fit dunya has an earthen now so better than asking Allah for just a me car saying oh Allah gives me a car. Oh Allah grant me a car better than this is to see a better Tina feed dunya Hassan. It is much better, much
better. Why? Firstly, you're asking Allah to give you in this world the life has center goodness, meaning when you want to occur
You ask Allah for hustler. If this car is good for you, Allah azza wa jal would grant it for you, he would give it to, right. And it includes a lot more than a car, anything in this worldly life that is good. You're asking Allah through this diet. So this is why a believer should pay attention to the collective comprehensive UML came to the comprehensive da, the DA a few words, that would mean an entire world of things, a whole lot of things. Now, that's the best type of diet. And this
dunya hassling you say it from now until you're in the end of your life, but the end of your life you continue asking and you continue to ask Allah azza wa jal whether he granted you the car or not. Because asking Allah is an act of worship, and there is reward in this so long as you ask you continue to earn reward. Whether you got what you wanted or you didn't get what you wanted, you continue to ask Allah is this is an act of worship and there's immense reward in this now. Yanni it's also reported that I shall obey Allah one has said
can we are alone Allah could let's say that the people used to ask Allah for everything. And and she said, ask Allah for everything. She said, for LM, you Yes, Cyril Allah, let me test so then she said why? She said because If Allah doesn't make it possible, then it will never be possible. Of course all the matters are in Allah's hands. Allahu Allah actually she embodied when a person makes the art and needs to be certain that Allah is capable over all things. And of course asking what is permissible and it is impermissible to transgress in your DUA. transgressing is to ask Allah for something haram or to ask Allah for something impossible, right? This is all transgression in a
diet. So for example, some of it could be covered. For example, if someone asked, Oh Allah admit the disbelievers into the Paradise, this kind of dua is impermissible, it is covered because it is going against fact That is stated in the Quran that the disbelievers will end up in the Hellfire now remember, we went on a long tangent like in what we're saying is it is permissible to make dua for worldly matters now, and what was the other question?
That was about the hair.
So making doll also about the hair.
Okay, okay, so if a person is bald, firstly, baldness is not an illness. being bald is not an illness. Many people around the world are bold. It's mentioned that our model the Allahu Anhu was bold as long. So if a person is asking Allah for hair growth, Allahu Anam, I don't know if this is considered transgression in a diet. Rather a person who should focus on something better than this and ask Allah Allah Thea, ask Allah azza wa jal for protection, say Allah Romania is a local effort I fear fi Denio dunya early Romania Maha mistura alati say the da la mineus Luca la my affinity but then he gives me protection and well being in my body my my affinity abandoning a more my affinity
somebody Lamarckian if he was somebody give me protection and well being in my hearing in my eyesight focus on this with the lens much better that Allah
has for sure for some of us have forgotten about combing the hair now we've come to be the makeup for
her a hadith about the Prophet SAW Salem. He replied to a man my father and your father is in Jahannam Can I have more clarity on Fabrique
Hollis that's the Hadith God this is Hadith and Nabi sallallahu alayhi wa sallam in Sahih Muslim
that there was a man that asked the NABI sallallahu alayhi wa salam ala Abbey, where is my father? So Nabi sallallahu alayhi wa sallam said for now, your father is in the hellfire.
Then this man walked away, seemed to be he was heartbroken, distraught, and he walked away. So Nabi sallallahu alayhi wa sallam wanted to comfort him, and he called him back. And he said to him, in February, Rebecca Fidel, my father, and your father are in the hellfire.
Now fill him a home Allah, some may mentioned that the father of the Prophet salallahu alayhi wa sallam is in the Hellfire because he died upon disbelief, because they say that at the time before the emergence of the Prophet Muhammad sallallahu alayhi wasallam as a prophet, that people upon a torrid
honey fear, which is militar, Ibrahima honey even
the the heat the pure heat
The religion of Ibrahim alayhis salam, just like what I have Nurofen probably Allahu Anhu and like, Zaid Zaytoven, Amara Newfield. Probably Allahu Anhu. These people were Muslims. They were upon at the heat. And this is before Nabi sallallahu alayhi wa sallam came out as a prophet. So according to this hadith that is authentic, Nabi sallallahu alayhi wa sallam said, my father and your father are in the hellfire. No, so we'll leave it at the word of the messenger. And this in the visa Allahu alayhi wa sallam can only see this one. How did Rasulullah sallallahu alayhi wa sallam know that that person's father is in the hellfire, his father in the Hellfire Allah had informed him. Now
Allahu Allahu Allah.
Salam Alaikum aboubaker My Lord keep you in health and reward you. I'm a single mother from the UK living with to meet two teenager boys and one girl. I would like to ask how can I make my children children to become an island and Alima as I can't afford with my hard earned income, and I reject any haram funds.
I have very bad and exotic in this time for my children's future. I know I rely on a lot but I need to take action. But how isn't my near right to make my children a better Muslim with Islamic knowledge? About how I'm how I'm struggling or just need some advice to go ahead insha Allah make dua for us.
May Allah azza wa jal grant you and your children blessings May Allah azza wa jal allow them to be nurtured upon correct authentic Islamic knowledge. May Allah azza wa jal make them call us to his deen and preachers of his Deen. Very simple, very simple for a person to learn is Dean, he doesn't need
a lot of
materialistic matters. What do you need to do? What you need to do is take them to a local student of knowledge or a chef or a scholar, if they are there in your country. This is the first step no one can be well versed in Islam without a teacher, there is must be known to everyone
you cannot be a Yaya Lim, without having a teacher, the teacher Almora be he's the one who's going to teach this child the small knowledge first. And then stage one knowledge stage two, stage three and continue to develop their knowledge. So that's primarily what you are supposed to do. Take them to an Islamic institution that is authentic, that is teaching knowledge from the Quran and the Sunnah, according to the first three generations of Islam, and take them to the share, and discuss to the share that you want your children to learn Islam properly and that you want a new desire for your children to be called us to Allah subhanahu wata, Isla, and then put them with these teachers
and these Islamic teachers. And then on top of all of this, make plenty of dough
for your children, that Allah azza wa jal grant them success and goodness and beneficial Islamic knowledge. A diet is very important. A diet from parents to their children is an accepted diet. And many, many of the elements that we see of our times and the times of the past, you will find that behind them was an abundance of die from their parents. Now, there is no island. There is no island that I have ever come across or read about, except that he had an excellent relationship with his mother and father, and they would make a lot of diet for him now.
Is it permissible to have a WhatsApp group where everyone puts a thumbs up emoji when they wake up for Fajr prayer?
No problems Allah azza wa jal, he says what I want to I'll be real taqwa, help one another in piety and righteousness. So if this watsapp group is created among friends, and they were in the intention of encouraging and helping one another, and holding each other accountable to one another, then there's no problem in that now um, so if someone misses for example, to put a thumbs up, they might call him and see what
happened today? Why didn't you get up? And they encourage him upon the goodness, then any there's no issue in this what Hamdulillah?
My question is what does what does the scholars say about women participating in Quran competitions, where they have to read before men and the media, this like or haram?
have said this is forbidden. They have
not encouraged. And they've mentioned it is forbidden for women to participate in these competitions. And to recite the Quran. In the presence of men, there is no need for this. There is no need for this to be conducted in front of men and women. But if they participated in a competition that is exclusive to women, then the only that's fine. Now Malala
type shows just on that.
When the women pray together, do they have to raise their voice or to their pranger Male how's it work?
A woman can pray in Jemelle there's no problem. But if a woman led woman, then
the woman does not stand in front of her. And they stand behind like how the men pray in congregation. Rather, the woman would stand in the middle. The mama, the Imam of the woman congregation. This is of course considering that there is no males that say if women gathered and joined together and wanted to pray in congregation that's permissible for them, but the Imam, the Imam, she would stand in the middle, and then the woman on the her left on her right and then rows behind her, so she doesn't proceed and stand in front of them now. So she said in the front row, okay, if an unmarried Muslim men committed Zina with an unmarried, non Muslim woman,
and they have a daughter as a result, Is he her father, according to the Sharia? Is that her Muharram? And can she hug and wear regular clothes around him?
That's a biologically he's the father, maybe, but Islamically he is not considered the father at all. So that child from this marriage doesn't even take the biological father's surname. Rather this child as a result of this marriage of Xena, our relationship of Xena, that child will take the surname of the mother only now. So there is no relationship between the biological father and that child if he made a Tober if he made the Toba and then that mother was a Christian, or a Jew that fits the conditions for a Muslim man to marry her if he made a Toba and neither he came off the sin, and they wanted to marry afterwards or even if she became a Muslim, and she wanted to marry
afterwards, and they marry together, then yes, he becomes now the Islamic father of this child. But a child from Xena is not ascribed to the Father Islamically. So he doesn't inherit him? Nor does the child inherit that father, nor does he take his last name and so on.
This person has two questions, has the time of death been predicted? predetermined? And what is the best vicar and best time for the
NAM the time of death has been predetermined for everyone. Yanni, everyone has a time of death. That is with the knowledge of Allah subhanho wa taala. And Allah azza wa jal releases this knowledge, he releases this knowledge to the angels at the time of death in order for them to take the soul of this person that is going to die. And the second question was about what's the best they can and the best time? Yeah, and what we're going to say is, it depends on your situation. If you're entering the bathroom, then the best record is to say that which is for that time. If you're exiting the bathroom, then the best record is to save the record for that time, which is off Ronica and so on.
After the prayers, the best dhikr is to say I've got after the press. And the best time this depends on the time and the action that you're doing in the morning, the best is to see the morning of guilt and so on. So there's nothing any that we're going to see that's generally the best and then of course, you need the greatest of a vigorous Laila illallah wa Sharika and I will call our while air conditioning Cuddyer. Generally that's the best of the car. And it may be said anytime you can continue to say that in the morning in the evening at night. Now Aloha
Okay, so come dear brother, my law always guide you and bless you. I would like to ask whether you see a problem in leaving out a part of the sooner like to Dhaka sooner after the her or a portion of the Afghan after Arsa and instead of reading Quran after those prayers, I am asking because I worry that establishing an independent Quran routine will be more difficult than doing it immediately after pray. And doing both the Sunnah actions connected to pray exists extensively, as well as reading Quran. After that seems to be difficult at times. Don't repeat that.
No, no, I understood what you said.
The brother is asking that he wants to kind of organize his time with
so it seems to me that if he immediately begins his re citation of the Quran straight after a certain Salette like he said, so that the borehole and doesn't pray the Sunnah just gets on to his Quran. It'd be easier and more efficient for him and more convenient for him to do so. And he's saying if I was to pray to like add sunnah after boyhood, and then do the health care after the prayer. And by the time I get up and read the Quran, I won't have time for that anymore. This is what he's mentioning. So my The Brothers and Sisters in Islam, yeah, and it first and foremost, a sunnah is the way of life of a believer. You'd never ever disregard the Sunnah of Rasulullah
sallallahu alayhi wasallam and tried to do this soon as best as possible, trying to do them and make that the majority of your life. So after a bowl, get up and free to look at and do after after the solid first and then get up and pray to look at adhere to the Soudan the Sunnah, and medicine. These Sunon make life easy for us. This brother is concerned that the Quran and reading Mahoba Winnie de to the Sunnah Al Quran will be easy, Allah azza wa jal will make it easy for you. You'll be able to memorize and read and implement and preach and so on. Quran Al Quran becomes easy. When a person adheres to the Sunnah and follows it closely wanting to be liked the messenger sallallahu alayhi wa
sallam, there's an immense reward in this and there is great reward in it and huge blessing in this. Yeah, and if we said after salata BOD, the best thing to do after Salah Tabata immediately is to do the Afghan after the prayer and to pray a sunnah that is better than reading the Quran. Much better than reading the Quran. Why? Because this sunnah, that's it's time. If you don't do it in its time it's gonna go whereas reading the Quran could be done at any other time. And in seeing all of this if you wanted to read the Quran,
after Salah to not believing it's a sunnah to do so but rather for organizational purposes, that this is the only the only time that you have to give half an hour to the Quran and then you'll get dizzy after that there's no problem. There's no problem in doing so at all. Now as long as you do not believe that it is a sunnah to read the Quran immediately after salad bar and try to do on and off. So on certain days, do the Sunnah. I've got sunnah pray after oboe and so on and then read the Quran. Sometimes if you want to read the Quran because you're rushing to something do so read the Quran is no issue but and I advise you find a time in the morning to read Quran and memorize
after Salat al Fajr after the morning of CELT that's a window open for anything you want to put the time for that. Allahu Allah now.
Is it permissible for a sister who's entirely covered in niqab and gloves with no adornment and black plain black niqab covering to give Dawa in videos and without softening her voice?
If that's the case, no problems sha Allah if she's going to be completely covered, and not soften her voice. Then in sha Allah Yanni there is no problem in this as I've heard from a lot ml or hey Muhammad Allah No.
Chef My question is in case I'm traveling before Fajr Am I allowed to pray before then is made Thank you.
It is not allowed to pray before the or then Allah azza wa jal he says in masala they cannot Allah Mina Kitab and no quota that the prayers have specific fixed prescribed time and he
It is not allowed for anyone to pray the prayers before their time. Except of course, if a person is going to upon travel, or he's sick or there is a valid excuse, and then only he will pray a bullet and answer together the whole time. So that means he prays and also at both time, and Alicia Maghrib time to pray Maghrib and Isha together as the only exception otherwise, so that the visual, if you're asking specifically about that, we're not allowed to be prayed before it's time wait until the event is called. Once the time enters them, whatever situation you're in, you pray. Now, say if you're traveling, if you're in an aeroplane, and you're able to stand up and pray, then stand up and
pray. If you're not able to stand up and pray.
And you will not land until after Salah and Fisher has left, then sit and pray. At least stand in your chair and pray and whenever you cannot go down into quarters. So you'd sit and do that a person prays in the situation that he's in, but it is not allowed to pray before the time now.
Can we use the door of Prophet Suleiman as our Daily Dot, the one in sort of sad 3834. So, very eight to 35 Some people are obsessed with getting rich, so they want to be rich, like the Prophet Solomon, and Ahmed
follow up bill fairly well, happily will Calais and Maria had him embody NACA into Lahab inom. This is transgression and you're not allowed to ask for something like this. This was special for Solomon Alayhis Salam in where he asked Allah Allah, give me a kingdom that you do not replicate for anyone after me. So this was exclusive to him alone. And so it is not allowed for a person to ask Allah for a kingdom that he does not replicate and give someone else now Hola, hola.
Salaam Alaikum my question my job is delivering packages by then from home to my first delivery point it takes me 90 to 100 ks and from there alright almost 300 kilometers delivering around from my last delivery point to my home is from 80 to 100 ks. So, the answer find me on the Why am I allowed to pray them as suffer, can I shorten them and even pray them together.
If a person is upon travel, he has traveled and he reaches his destination and he does not intend to reside and live in his destination, then he is allowed to take my the concessions of the travel. And that is to shorten the prayers and to combine the prayers shorten the prayers meaning selectable while also when I share from Forca that they become to work at that's permissible so long as you are a traveler and you do not intend to resign then you may shorten the press and the distance of travel there is cleff concerning the distance of travel, Allahu Allah the only the closer to what the correct is to say that
a suffered travel, it's considered below in customary practice. So whatever the people consider travel, then that is traveled regardless of the kilometers, regardless of the kilometers, whatever people consider travel, then it would be travel non so sometimes it could be a distance of 40 kilometers. But people consider this travel, like in Afghanistan and the near the mountains, the rough terrain in Afghanistan, going from one place to another above the mountains come down and come on top down. It might take them six, seven hours to get from one village to another, but they've only covered 40 kilometers. That's considered travel among the people then it is travel they can
take by the concession of the traveler. Now so you find among your people among your community, if they consider you going from point A to point B A travel then it is a travel it qualifies and I think 90 kilometers most likely is a is a travel Nam Allahu Allah. But just check with your people. If people consider this travel, then it is traveling now
is if a son leaves Islam, is he eligible for inheritance?
If a son leaves Islam, meaning if a son became a gaffer, yes, if his parents are Muslims, they know Nabi SallAllahu Alaihe