Abu Bakr Zoud – Episode 41 Surat Al Balad
AI: Summary ©
The speakers discuss the history and legacy of the Prophet sallali alayhi wa sallam, the legacy of the Prophet's teachings, and the use of "rows" in the culture of South Africa. They also touch upon the struggles of two people, including struggles with their lives, challenges with money, and loss of their businesses. The speakers emphasize the importance of acceptance of Islam as part of a human legacy and the need for people to recognize and appreciate its. They also discuss the difficulty of life and how it relates to words like "will" and "will" in Islam, and the importance of provision and security for a safe city.
AI: Summary ©
He is married, or prison thanks belongs to law. I've made a piece of blessing of Allah be upon the seventh and final messenger Muhammad sallallahu alayhi wa sallam as to what follows my dear respected brothers and sisters in Islam, so that when they come to light I know what I get.
And before we begin I'd like to welcome among the sisters a new sister that took Shahada a few weeks ago from Hungary left so she's among the sisters now inshallah tada who was there with her I request that the attorney sit down and speak to her and make her feel comfortable and we will come also among Jani, this is a religion of Islam among the community of the Muslims and also as I recommended to her to the other sisters inshallah, that every Thursday
and this is also for the brothers here for your wives or your daughters and those that can come here every Thursday, Mashallah. We have a sister whom Jamila did. And of course, she's, she's, she accepted Islam A while ago, many years ago and she's been very active in terms of giving power to the to the youth of the girls and the woman as well that happens here every Thursday at about 10 in the morning. So that's something and you encouraged me to, to for your wives and your daughters to participate in such events and listened by Mashallah to Allah we continue our listen today and we stopped last lesson at mo le the one hour.
He began this lawsuit in Balad with a very powerful oath. Nope, civil be heaven. Belen, Allah Xhosa took an oath by the city of course it referred to Mecca. And then he spoke about the sudden loss of
limbs current situation in mocap. And he said one
ballot, and you have been made permissible you've been made in the city. And we know that that referred to Yanni polish, losing their morals and their standards, and losing them all that they upheld and they pride themselves in and now all of a sudden, they have made those Sumo muscle symptoms * *, and they've made it permissible that they kill it the sacred city, when it came to slaughtering animals they'd go, they'd walk 20 kilometers outside the borders, and they'd kill animals they're so not so gentle is is illustrating the stupidity of these people that they have low that they uphill now just because it came to the center, and they've been defeated in terms
of what their religion is and also what our center stands for justice and for the hate. And he stands against what they worship of idols and so on. They can't take this anymore. So they've they've they've basically they haven't upheld the law anymore. They're willing to break their own law just to kill them. And another thing within this area is a guarantee to the messenger someone send them that he'll eventually take Mecca back and that is true in the case of Iman further when the Prophet sallallahu alayhi wa sallam was given victory in Mecca one time.
In other words, you will be made an hour will be made permissible for you in Mecca, that now you are able to kill those are war criminals that shall be killed any take any the land again, what the * on behalf and ballot now a lot of social he continues the oaths. There's one more and he says Well, we're letting
you know in the previous solar solar.
We found the mention of forefathers and ancestries that were basically from the wrongdoers so it was originally mentioned that I'm thought I gave a file or a book at the I had
a bed and nothing
will be lad what's the mood, the mood of the forefathers of
Iran is from the forefathers in the ancestry of these people. So in sort of Allah subhanho wa Taala he made mention of ancestry have lineage that was corrupt, that was of the wrongdoers. Now in this sort of
data, he speaks about forefathers, but of the righteous lineage of the righteous ancestry. So he says what were the one I wanted this whoa the beginning Whoa, is in other words, it translates to end its roll out. So I was originally saying, I swear by the city and I also swear by
When it when it is the Father, I swear by father when I wanted and what he fathered. When I wanted this man in the Arabic language, they refer to it as manataj obeah. It's used for, it's used for amazement, when you're amazed at something you say, man. So for example, if you're, if you're amazed at the toe of the length of the toe of someone who's tall, you save up one level, how tall he is, How amazing is his height. If you're amazed by the color of a car, you see, or you're just amazed, amazed by a car you see, no matter how beautiful it is, how amazing it is, you will say, Man, and that's in the Arabic language for anything that you are amazed by it's a matter. So Allah subhanho
wa Taala is a one man winner. And best way to translate this is to say that and I also swear by Father, and what an amazing son he fathered. What an amazing son he had. Now according to the minimum of US alone, like Mujahid and Hazzard and Qatada.
They said that the Father here is referring to Adam alley, he said, Well, he did. In other words, Allah is saying, and I swear by Adam,
and what in refers to all the children of Adam, Adam, he said, that's in one scene, and that's the majority.
However, in the context of the sola, there's a strong review that was mentioned that where lead is Ibrahim alayhis salam, and one man what this amazing son that he fathered, was is married and three smart A lot of you said the Prophet sallallahu alayhi wa sallam. And why is this a more stronger view? That well it is Ibrahim and the one that is the Prophet sallallahu alayhi wa sallam through smell Allah He said,
because the sola It began with an oath by the city of Belen, which is Mecca, and the profits,
the profits that are ascribed to the city the profits that are ascribed to the city is the Prophet Ibrahim Allah you set up a nice sunny smile in his center, and three smile came the only profit which is what hammocks on the lawn while he was no other prophet. Every other prophet that we know of all we don't know of came from the lineage of the second child of Kabbalah him which is half Allah He said. So the only prophet that came from is married and by the way is married was young he the side of the Arabs, while this half was the side of the non Arabs. So the non Arab prophets were from the lineage of his half Allah is set up, and the Prophet that that was gonna be our Prophet
that was known as the Arab Prophet was is married, basically, because he lived in Mecca. And from him the only prophet that ever came was Muhammad sallallahu alayhi wa sallam. So why is there also so this is why the, the stronger opinion in terms of what when it and when it is, is that it's able are human the Prophet sallallahu alayhi wa sallam, because they are the only two profits that are ascribed to a ballot that are ascribed to Mecca. Mecca of course that's where
legacy began from, he built that house. Therefore, well, it is best referred to Ibrahim Allah you said, and the one that is the Prophet sallallahu alayhi wa sallam, because he also revived the teachings of Ibrahim into the house, then the last one to revive it, and after him, Yanni what we do in Mecca is because of what
he told us, and what he did is what his father told him, who is evil on him and he said, Allah does refer to Ibrahim as being a father of the Prophet sallallahu alayhi wa sallam. Anyway, he says mill netta de kumiko him. This is the legacy of your father, Ibrahim alayhi salam. So let's answer the question as to why is there more than one opinion? Why did some say well, it is Adam, and the wallet is over Children of Adam. And why did others say well, it is Ibrahim and what is his children from various married and from his marriage to the province on the law he was
why is there many scenes simply because when a lot of surgeons sit while we're leading he mentioned in the indefinite usage. In other words, he didn't say one way or the the one I wanted. And if you remember, in the previous solar solid future, a lot of social says when freshly won a national and we saved layer in Azure 10 nights, it can be interpreted in more than one opinion. You could say it's the last 10 nights of Ramadan, you could say it's the first 10
knights of Malaysia, you can say it's the first 10th of Muharram. You can because Allah didn't say, and by the 10 knights, if you say that, then you've pointed to one specific thing. For example, if I say, bring me the chair, that means there's one specific chair I want, as opposed to saying, Get me a chip, then that means any chip, as long as it's a chip. So while we're living, Allah didn't say one way LED, and by the father had he said by the father, that that's referring to one Father, but he said, Well, we're leading and by Father, so anyone that's a father would be under this under this area, and we take what they
said, and they said that it could either be about him or could either be
born in context, what's most favorite is that it's Ebola him Ali Salim.
Now by making note of this, we need to mention this now, by making a mention of Wally, which is Ibrahim Ali. He said, The Arabs would think back and think about their full father Abel on him
is reading what were they thinking about Ibrahim alayhis salam. And by the way, in the end, we find a lot of mention of the Prophet Ibrahim and Moosa and
we find a lot of mentioned and why so because Ibrahim Alayhi Salam is a prophet that the Arabs Polish ascribed themselves to. They said that Jani Ibrahim is from us, and we know him and his legacy is our legacy and so on. And this is the city that he came in at away from his city, and they described them so stable,
whereas musala He said,
The Jews, they claim to follow him. So they ascribe themselves to him. And he said, he said, and the Christians, they claim to follow him before they ascribe themselves to him. So you'll find a lot in the Quran, a mention of Ibrahim Musa and why because when the Quran was revealed, it was revealed to these people and Allah is relevant down the people in front of the Prophet salallahu alayhi wasallam the Quran is meant for him. So there's a lot of mention about these prophets, because it relates to these people, right and a lot of social, he provides evidence against the corruption of these people's religion using who they claim to be as their as the beginning of their legacy, right. So
now, for example, here when a lot of soldier he refers to where Lydian, which is Ibrahim along makes the Arabs remember this forefather of this which is evil on him and he said, who built the city and he built the house of Allah in where they live right next. And he established the legacy of the heat and he also made the dryer
de masuleh Minh home yet
Makita moto is a key enabler him he made this dry. He made he said Allah raised from among these people ate missing from them, who recites unto them your teachers of the book and the sooner and purifies them. And a lot of answered the door of Ibrahim, when he sent us a little muscle alarm on he was so well it is World War led in. It makes them think about Ibrahim Ali Salim and who he really was one on one and what he fathered, and what an amazing son he had what an amazing son he fathered. And of course that refers to all the children of Ibrahim as we said, and of the Adam Allah is set up and from among them is Quraysh our machinery code and also the profits from the low quality USA lead
and his followers who only believe in the oneness of Allah subhanho wa Taala Why not? What and what an amazing sunny father. Why is there amazement in this area? Why is he bringing amazement Why is he saying why Mao wanted what an amazing son or what an amazing, amazing children did this father Ibrahim have?
Allah subhanho wa Taala
he's showing amazement at the Prophet Muhammad sallallahu alayhi wa sallam. Why because he stayed true to the legacy of youth. His father Ibrahim Ali said, while the rest of Polish, who claim to follow their forefather haven't really upheld the teachings of Ibrahim, their forefathers. So it's also so it's almost that Omar surgeon is saying, How amazing is this prophet sallallahu alayhi wa sallam who kept true to the religion
Ibrahim, and he's teaching it and how amazing is also the children of Ibrahim, another record of
how amazing are these people? How do they ascribe themselves to the Ebrahim? When they themselves are the ones that are committing shitcan worshipping idols at the garbage? Is that what your father ever called to? So you have been it's like the messengers I send them is told now what the * Don't you have been made in this city? They know that you are only preaching and teaching what your father done a long time ago in this very same city. So how amazing is this? Well I live in LA. So a lot of us origin connects these two roads will be handled better, and were live in
the city and is ascribed to the city, the Prophet Ibrahim Ali Salim, and the Prophet sallallahu alayhi wa sallam. So now when Quraysh he will live in one hour when they are forced to sit down and ponder and reflect over the life of Ibrahim Allah, you sit down and really question themselves. Are we true followers of Ibrahim or not?
And what was the origin helps them answer this question by sending Rasulullah sallallahu wasallam to them, who only claimed at that time that I'm following my father Ibrahim, what is wrong with you people? So unless there's one amazing kid, this is what an amazing child, what an amazing son Ibrahim Ali said, I'm father that he stands true to the legacy of Ibrahim while the other children of Ibrahim, who are polish,
uphold the legacy of Ibrahim Ali sir. So of course there is amazement in this. And what's even more amazing is that they actually want to kill him because of this, what we're leading with marijuana. Now Allah subhanho wa Taala, he mentions joab. And this is the response to the O's. So now, a lot of Zoysia has taken an oath by the city. And he's taken an oath by the Father, and this amazing son, his father. Now the response is coming. What is this response? A lot of Zoho wants to say something. So for example, if I was to say, Well, I swear by Allah, you'd all be waiting for me to say something, that thing that I want to say would be the subject of the earth, the response of the
earth. So Ally's saying, I swear by the city, and I swear by the father and what an amazing sunny father. What does he want to say? He wants to say,
in Santa Fe. That's the response. And that's the subject of a lot of follow up now. No doubt. Certainly, certainly. We created we already create a collection is the past tense, we already created the human being
in Cabot covered his ship that, Misha enough other words, it's difficulty. It's intense toiling labor. And it's struggle. So yeah, I mean, it's a form of struggle that surrounds you from all sides you cannot escape it. And it's it's an exhausting, endless struggle. So Allah soldier is stating effect that the human being has been created, in instance, struggle. And the soul I remember, when did it begin with what was the word It began with?
lead? That was the word and it began with lead.
What I was saying later, he said no, because the human being in the previous saw, he thought that with a lot of storage, it gives him honor and prestige and wealth. He thought that Allah has honored him. And when a man restricts and listens, His provision, the human being, he thinks, labia Hannon, my lord human yet humiliated me. So Allah azza wa jal, he starts in the beginning of this war. He says, No, no, no, that's not true.
He said, I swear by the city, and I swear by the father and what an amazing sunny father's that implies that no matter what your situation is, whether you're poor or whether you're rich, whether people respect you or they don't respect you, whether people think that you're living an easy life or whether they think you're living a hard life. The human being is created in difficulty no matter what. This is what allows the same lack of insanity covered regardless of your situation.
And each human being every single human beings. They are never free from worrying. You know, the rich, he's probably he has a different worry towards the poor worries, maybe the rich, he's worried that he's stressed about
The color of the table not matching the color of the wall. But it's a struggle. It's a worry for him to be can't sleep over the pole, he's worrying about something totally different. The poor is probably worrying about what is he going to eat tonight, what is he going to feed his son tonight. But regardless, both situations, this stands an intense difficulty and intense struggle for both people are worried about the exempt people are worried about their business, whatever the situation is, the human being has been created fee cover in the struggle, you cannot escape the struggle. And it's important to note that in the surah, Allah subhanho, wa Taala he speaks about two paths, it
will come later on.
He speaks about two paths, a path that takes you to a loss of Hannah Montana. And he speaks about a path that distances you away from a loss of Hannah Montana. So now, he begins before he says these paths before he speaks to us about the paths. He says, incentive he covered. Any whatever path you choose, whatever path you choose, if you chose the path to a law, or you chose to distance yourself away from Allah, then it will have struggled no matter what because the human being is created the struggle. So whether so yummy whether you took the path. So that means you only if you take the path towards Allah subhanho wa Taala, then that's going to be in struggle, but at least that struggle
will bring you a loss, mercy and eventually is paradise. And the other path, if you choose to choose the other path that distances you away from a lot of soil, the path of that also that has difficulty and struggle. And eventually it will bring upon you the anger and the punishment of Allah subhanho wa Taala Allah Subhana lights amazing how people, they run away from the commandment of Allah, out of fee that they will face a lot of difficulty and hardship in life, and Islam. And I've just got to run away from it because there's too much difficulty, like, you know, especially cofell, they'll probably come to say, you know, look, I looked into your religion, Islam. And I like your religion,
it makes a lot of sense. But I can't accept it, because they asked too much for me. It's too hard, but I like it, but it's too hard. So I don't want to accept it. And so they don't realize that even if you turn away from the guidance, even if you turn away from Islam, you will still face difficulty or hardship. You know, it's not like that this difficulty is only in Islam. You face difficulty or life regardless whether you're on the path of Allah on other than the path of guidance. However, in Islam, Allah subhanho wa Taala says, you read
the law, so he intends to make things easy for you and to lighten your burden. Right? He says, Now you read the law, Julio Shanna alikum midhard, when I can you read
when you
come to school,
he says that he does not intend to burden you and to put difficulty upon you in Islam. All he wants is that he wants to purify you. So any struggle, and any difficulty you encounter in the deen, it's liova hirako. It's that he purifies you. So he can eventually give you his paradise, and a lot. So he created you, so he knows what's best for you. And that's what he created for you in Islam. And you know, just the best example I can give on this is think of a mother, a mother that has a sick child, she has to force medicine down the throat of her sick child, although he doesn't want that. But is that good friend, of course, the mother knows that the medicine is the only best thing for
the child now, but the child doesn't see this. He doesn't want it. So some of the difficulties you face in life, the difficulty you face in life, maybe you don't like them, but they're good for you and a lot of social gives them to you. And the only time you lose a good is when you meet Allah subhanho wa Taala on the Day of Judgment, and he informs you that through this struggle and this struggle and this fellow you gained my paradise, you know and so how do I how beautiful this connects with the previous solar about enough single claim that the tranquil soul that allows dogen spoke about and the difficulty you must go through for a loss origin sake in order to earn that
enough service and the best example
We have this you have in this is the example of the Prophet sallallahu alayhi wasallam and we spoke about this in the previous lesson, when the last one
and describe the difficulties that was all
the way through
and inshallah tada once we move forward in the soul I will speak about these paths that are lost. So we just spoke about in the solar we had a
woman aka Shama tala, once we come there will explain it in detail and how that relates to the word, Governor. Now, a lot of Hanako in Santa Fe de covered this word, Governor, I told you it means intense struggle, difficulty. But the word governor, the Arabs used to use it in their sentence in their word in a conversation and they would say, a summit a sham Sufi cabbie, the summit. God literally when they used to say it used to refer to the sun being in the middle of the sky, a sham Sufi cabbie discernment. You know, when the sun is in the middle of the sky, that means it's midday, when it's midday, that is the hottest part of the day. Therefore, because it's the hottest part of
the day, it is the most difficult part of the day. That's why we translate it as difficulty, because it does refer to the sun being in the middle of the sky, which That in itself refers to the most difficult part of the day, especially in desert life, where it's all yummy, it's it mostly it's
also the word cupboard comes from the word given. And given in Arabic is the liver. And you know, the most important organ after the heart is the liver. But this is the most important organs, the liver, if the liver fails us very soon, you're going to die. And so the herbs used to say give it when they refer to an injured liver. And when a liver is injured, the person experiences difficulty and struggle, therefore the word cover, it meant struggle and difficulty level. Instead of he covered. Some of us, I have only allowed that on him.
They gave the view that lack of color plan insanity covered, we created man in intense struggle, they said that this refers to the different life stages of the human being. So that means when you came out of the womb of your mother, that was a struggle. That was a difficulty. Then when you began to struggle and start learning of that, that was a struggle and a difficulty in itself. Then when a child grows up and learns how to eat, he chokes, sometimes he doesn't other times he's learning it's a struggle, then when he learns how to talk as well. And then when he learns how to walk, he falls and walks and falls and gets back up. That's a struggle that's intended, Allah created the human
being like this in this difficulty in this struggle, then he grows up and he goes to school, and then the education that he experiences in the struggle with that. And then he grows a little further. And then he starts to find work, and then the work and the struggle and difficulty with work. And then the marriage and marriage life in the struggle of that. And then children and then raising these children, it's always a struggle. And then the human being dies, that's a struggle as well, and it hasn't finished it, then you have the life of the grave, which is an added struggle on top of all this. And there's the resurrection, that's even more of a struggle, you know. And then
after the resurrection, there's the meeting with a Muslim panel with data. And he said, A being held accountable for everything you did. And until you enter the paradise, the struggle is over. So luckily, in South Africa, it stands true based on the view of the Sahaba their local data, and what that allows, created man from the very beginning, till he puts his two feet in the paradise. All this is struggle. As for the one who enters yonder, when we left, then this person only began struggle when he enters, and that's why he wishes death upon himself. Luck of Hanukkah in Santa PHY covered
other scholars of the seed, they said that lack of collateral instead we created the human, they said that it's referring to one type of human being. And there is this man that was known by the name of Abbey ash. I believe this person lived at the time of the Prophet sallallahu alayhi wasallam. And he was a strong disbeliever against the message of Islam. And he was basically he was he was really tough, strong man Allah created him. He covered in other words are more creative than with so much strength. And he used to for example, he used to take a piece of liver and he used to put it under his foot and he used to stare
on it. And he used to tell the people pull this piece of leather, and I'll give you as much as you want, he was also wealthy, and they tried to pull it 1234 people tried to pull it, it wouldn't come out, the only thing that would happen is that the leather would rip, and his foot wouldn't even move from where it was. So this man was created the cover, he was created in, in strength, a lot of social has given him the strength. So some Sahaba said that discovered, it meant enormous strength due to the character appeal. And this man, of course, was very wealthy, and he spent his wealth to oppose Islam, and to oppose the Muslims and the Muslims.
And it's very important that I mentioned this view, because now it comes with the other Ayatollah to follow before we move on to the other is very important question here, because this is the central air. So we need to understand something. Why did the large version create the human being in cabin? Why did he create the human being in intense struggle? I mean, a modern soldier.
He created Adam and Eve, he said, I'm in the paradise and he was able to leave us in Paradise, nothing
is able no surgeon of course, is able to do that.
But that was the origin he decreed that he'll create the neck mankind and you created in covered in difficulty and you need to struggle. Why so?
So he can get to know Allah subhanho wa Taala This is why the human being has been created in difficulty. So you can get to know Allah subhanho wa Taala. So when you get sick, that's difficulty. You ask Allah subhanho wa Taala to give you Shiva, when you become Paul, that's a struggle. That's a difficulty, you immediately turn to Allah and ask him for help. Therefore the more difficulty orient, the more you get to know a muscle.
And the purpose of your existence on this earth is to know Allah subhanho wa Taala. And by knowing Allah, you worship Allah correctly, therefore the wisdom of creating difficulty, and putting us through difficulty is that we turn to Allah azza wa jal when we are in need of him.
And when you turn to Him, when you're in need of him, that's when success happens. And this is why Allah Xhosa created the Arabs and the non Arabs, all of them in this struggle in this difficulty, so that they may turn back to a larger version, whenever they face a difficulty and so had a lot, all creation from all religious denominations, or from all religious denominations, and from all backgrounds, when they are in difficulty. And in struggle, they do turn to a loss of head on with that. Even the atheist who doesn't believe in a lot something wants to have it heal out of the phrase, oh my god, right? Oh my god. Oh my god, if you don't believe in a God, why would you say
that? This is referring to that every human being knows Allah subhanho wa Taala. That is the fifth law. The the natural predisposition that Allah social created everyone with, we know a lot of social. So the knowledge of Allah subhanho wa Taala doesn't escape anyone's been at anyone's knowledge. We all know about this. It's only a how you use your relationship with a lot of soldiers. When you're faced by a struggle, will you turn to him and ask him for help? Or will you blame him, you do the first then you're on the path of guidance, you blame a lot of soldier for your difficulties, then this is the second path that's spoken about in Minnesota. And that is the path
that distances you away from Allah subhanho wa Taala. And no matter which one you choose, it will involve difficulty.
Finally on this
he says that by Allah subhanho wa Taala, emphasizing in this oath that humans are meant for struggle,
in he says in this very strengthening, and there is confirmation for the Messenger of Allah sallallahu alayhi wasallam that he's been told, you are struggling for this cause you're struggling for a step and to spread the doubt. But you're not the only one because as you said, we created all human beings in this struggle. And the fact is that the struggle is taking place all around. So it's it's not unique to you. It's not unique to you. This is part of human legacy. So it's okay
if you're facing difficulty every
One is going through difficulty for Asian other than Polish everyone is going through it, you know, and that's how everything is meant to happen. And this is the color of law. This is what I have decreed. So when the Prophet sallallahu alayhi wa sallam, he knows that his difficulty is because Allah decreed this, and made it part of human legacy. masala is comforted by this fact. And he is tranquil by this fact. And that goes back to the previous solar and Nuff said. That tranquil So, when you accept the other of Allah subhanho wa Taala, you will develop a tranquil soul, and from the first things of accepting Allah subhanho wa Taala. His decree is that except as a part of a human
being, you must go through difficulty, that's the color of a lot, the messages went through it, you'll go through it, everyone will go through it until you meet Allah subhanho wa Taala.
Now,
it's just to tie these two together the oath and the response, the subject of the layout, similarly, heaven, but when we spoke about and Bella, which was the city, it reminded us of Hush, right, it reminded us of this pillar of Islam, which is unhealthy, and how she is strong. You see, it's difficulty. So a lot of storage and he took an oath by the ballot,
which is the ballot in itself referred to the idea of health, and the ballot market itself is a difficult place to live in. Right. That'd be where the lady DeSoto Valley center refers to it. There's no plantation there, there's no vegetables, there's no fruit, there's nothing. There's no there's nothing at all, it's just a better that's there. And it's just heat and summery. That's all it is. So a lot of social began the sutra by mentioning Alabama. And the subject of the Earth was we created the human being in struggle. In other words, allies teaching that that bullet is struggle, and harsh will be struggle and difficulty.
Also, when he said wasn't the hidden behalf and ballad,
and you have been made halon in this banner, that implied and illustrated, implied and illustrated a difficulty and a struggle for the messenger sallallahu alayhi wa sallam. Therefore, the subject of the oath was that we created the human being in difficulty in an intense struggle.
Now it must have had,
he says, as simple as a layup.
Does he think or does he assume that no one will ever overcoming? Now referring to the opinion of the cover that we created, the human being covered, referring that it's referring to that man? I mean, then this is speaking directly to him. Allah is saying to him,
that this person,
did he think or did he assume that no one has no power over you?
Allah He said that this is also implying that did he think that no one had the power to resurrect him after he died and bring him to the account before Allah subhanho wa Taala.
He said that this person abhilash did he assume that he will not be asked about his wealth, where he earned it from and how he spent it.
And he says the word I had, and in the previous school, Allah used the word feel, maybe lay off people who I had when
I had a lot of soldiers sitting. On that day, no one will be punished, like the punishment of a loss or that no one will punish anyone. In the light of the punishment of Allah Xhosa. In other words, the most intense punishment is the punishment of Allah, he used the word, no one will pay will punish the likes of the punishment of Allah Subhana Medina. So now he says to him,
did he assume that no one will have to take care of this person, no one has power over this person to bring him back on the Day of Judgment. And a lot of distortion is teaching us through this era.
That the first evil treat the first evil trade is to boast about the fact that a lot of oil has given you strength. So this person because of the strength a lot gave him, they couldn't even pull out a letter from the under his shoe. he boasted about his string, and he said, who will resurrect me, he'll bring me back who asked about my Wolf, who asked about how I spent it and how I earned it allows us to pass away
Did you really assume no one has power over? So now a lot of soldier continues, and he's teaching us that that's the first evil trait to boast about power you have. He says, then you elect to marry
this person that boasts about his strength and his power, your food. And it's your pool is in the past in the present tense. So he continually says, what does he say? I'd like to melaleuca that I liked I destroyed men. Well, nobody. I destroyed wealth in abundance. I have destroyed I have alecto enormous amounts of wealth, the word Luba that
it's reversing the Arabic language to something that's liquid and sticky. And you can pile things on top of duties stickiness. And look at that, it refers to any of these gathered wealth upon wolf upon Wolf and being destroyed. That's no better. You know, it's like in English when they say, you know, I, I blew a lot of money on this. That's I like to melaleuca. So this first person, this person is first evil trait was that he boasts about his strength,
in the previous soul on last spoke about this human when a lot gives him
he gives him honor. And it gives him the strength in the community and this respect in the community. The second thing of what gave him what
he provided for him, he blessed him with this provision, what did he do now? He said, I like to melaleuca that I blew this money away, I destroyed it. So Pamela Jani, the word I like to I destroy. It's a means by which arrogance is shown. So this guy has two arrogant problems. The first is that he boasts about his strength by saying that, who ever resurrect me on the day of judgment and asked me about my strength and about my wealth. And the second arrogance is implied through him saying, I destroyed a lot of wealth. He didn't even say to melaleuca that I spent the world. He said, I destroyed it. He wants to show that he wasted his wealth out of arrogance. He wants to make sure
that the people know that he is so rich, that he doesn't even count the amount he wasted. And that's a sign of arrogance. Why is he doing this for so he can build self esteem, and build respect and honor for himself in the community. When you know of someone that has spent a lot of money, and he didn't care about it, people tend to respect him and give him honor. And what was this person's problem in the previous slot, that will
lessen his risk?
When a lot less than this provision, he can play it. And he said, My Lord humiliated me. So this person can only only ever receive or get on a deck in the community. He thinks by spending a lot of wealth, destroying it. And so people will say, I spent a lot of money, he doesn't even care about it. Therefore, now his honor has been booked back up in the community. And we mentioned in the previous sutra, that no wealth, not even anyone will honor you if a law soldier has dishonored you.
So he just wants to show how much wealth is wasted. So he says, I'd like to Matt and
I have destroyed this wolf. It's like it's, it's nothing for him. You know, sometimes,
for example, you stand with someone outside in the carpark and he looks at me and you see even he says, Yeah, that I just put $50,000 on this car is nothing though. I've just got it yesterday. It's nothing to me. That's, to me. That's the attitude of electromatic Luba that you walk into someone's house, someone says to
you get this phone. Well, I got it from this word for 20,000. I just stuck it on. There was nothing for me, you know? And then you just want to hear the response of the person. Oh, wow.
That's it. Mission accomplished. You received what you want it. And that's how you thought you got honor. Just by making the people know that I spend money I destroy it. And it's not a big deal for me. That in itself is the trait of arrogance, that was spoken about in the previous rule about that person. Also your Buddha left to melaleuca that
it implies that when this man is called to give sebata feasterville the land and to feed the poor and defeat the orphan. He says he makes excuses. I have nothing
On my $50,000 expansion of the house, under nothing, please then come and ask me. So in other words, he says to people that he destroyed his wealth, so that it makes up a reason for himself that don't come to me for fundraisers because I don't have any money. Otherwise, why would he sell? I'll tell people that I've done this and this and that. People are approaching for fundraising, for charity. But he's already given his reason, in an indirect manner by saying I blew a lot of wealth. In other words, don't come to me and have nothing. So your poor
man and lubega
so had a lot. That's what he did in this world. But in the previous school, our surgeon told us what he wished he did. He put a tourniquet them to the hayati. He wished that he had invested for his real life, he wished that he gave for his life in the future. So Allah azza wa jal now tells us his problem in this life, he made it like spending wolf was nothing at all. It wasn't a big deal. It wasn't a concern. He wouldn't even count how much he purchased or how much he wasted on certain things that he purchased. Then Allah subhanho wa Taala says, I ask several Anamika Who
does he assume that no one saw him? Is this was ash and the people like him that spent wealth and blew a lot of money on things, debase you that no one saw that.
For the loss of Hannah, what data he says.
But before this when he said, Mila, who
is calling police to ponder over a live stream to them? Didn't I give you this barren desert city? Look at it, the city that you've been given, and it's only through the door of Ibrahim, that it was made a city that is livable?
Otherwise you no one could have lived here. Ibrahim is the one that said what
was
up people he is the one that may Allah make the city safe
and provided with Khalifa mala, provided with fruits and vegetables and food for the people. And you know, in order for a city to be a city, it needs two things. provision and security by this is what they refer to as peace and prosperity. But this this idea, you know how you find this this phrase, peace and prosperity that's already established in the pool A long time ago, a lot of social, he speaks about for a city to be established. It needs two things. It needs security, and it needs provision. If one is missing, it's not a city that is livable. Imagine there's no security in a city but there's a lot of food you see around the world, what happens, no one lives in insecurity and
whenever it's feasible to even walk out of their houses, and next Motor City you want to live in. Now imagine the other way around. You have city you have safety and security in a city. But there is no provision that also that's not livable how what are you going to eat? What are you going to drink? So a lot of surgeon is Yanni inviting courage to ponder over this fact. It is only through a blog
that I allow the city to be a safe city, and I allow provision and food to get in here. Otherwise you would not have seen it and it would have been an unlivable city. So reflect about this fact. So Allah May Allah Who did he assume that no one ever saw him when a lot of social is the one that provided you with this wealth, and he provided you with where you live. And then you come and you boost over this. Allah overlooked the city and made it what it is. And now you spend me alone that Allah brought into the city, and you thinking that you won't be asked about it, and won't be asked about how you spent it and how you earned it. Then a large division gives the utmost response to
this you will conclude with and
when he said I wish I had a
chance to respond to this attitude of the human being assuming that no one saw him. So what does the law say? It doesn't say yes, I saw you. that's a that's a clear response. Luke our long response to teach this person that there is someone that he says
Didn't we not make for him to eyes?
Have We not made for him to eyes, this person that assumed them? I didn't see him? A lot. He's telling him Didn't we make for you to eyes? What does that mean? In other words, am I saying the one that gave you two eyes two
See? Didn't you think that he saw you? He gave you the ability to see? How do you see me Can't see your sight early can because Allah gave it to you. Therefore automatically it means that Allah soil and saw everything you did.
How did you even pay for these items? You know, if the money that you waste and the money that you blew, it cannot even afford just the single blessing of Allah subhanho wa Taala. So where does this all this arrogance arise from? Where does it all come from? Just sit down and look at your eyes and reflect over Who gave you this eye, you'll come to the conclusion that you there is no arrogance. There's no space for arrogance in your heart. if Allah wills he takes this eye away from you, you'll finish and above this another. Another blessing he gave you is what he said. And then what's your date? And a tongue and two lips?
And what did you use the tongue for? What did he say yaku. Like to melaleuca that gave you that very same time in where you boosted and set it blew a lot of money. You use that very same blessing Allah gave you and you used it in an evil meta to say that you blew a lot of wealth. That wealth that a lot of soldiers initially had gave you. Then it was it was
and I gave you two lips while he gave you two lips so you can control that tongue. You shouldn't have said that I gave you a tongue so you can speak I also gave you a lip so don't blame me. blame yourself. I gave your lips that you can control your tongue with what you spoke is out of your will your coordinates useful Can I give you the lips you should have Yanni did they be more responsible with these lips and use them as a protection from what you're about to speak? And
what he said I'm wishing for Subhana Allah you ponder and reflect over these blessings that a lot of soil has given the human from the eyes to the tongue to the lips and compare it to any other system you know, you know you might have a camera sometimes the camera freezes doesn't move, but the either a loss or just gave you the system it continuously works. ease and ease on it doesn't stop until you die. No freezing no nothing. So have a look. This is Daniela Xhosa calling the human being just to reflect over a bit of learning some favors, some blessings is given you right and then as the discourse of the solar continues, Allah subhanho wa Taala will speak about two pots now. What did
they know? Who knows? We guided him to the two elevated waves and nudge that nudge Dane in the Arabic language refers to a elevated heel
falaqa hammer lacava which also refers to the top of the hill. So there's some illustration that happens now from now to the end of the solar is a very awesome illustration description that allows social gifts of an elevated Hill you know what's what's ascribed with an elevated Hill struggle difficulty as you climb it right. So this is the same word a lot of surgeon wants us to think about this difficulty. But now he gives it in the form of I have a hill that's going up, you know for Charlotte, Atlanta. Next week, when we get to this area, we'll explain what these two paths are. What the path is.
When they come in October for glaucoma, our biofilm invima Slava Yachty man in the previous swallow also mentioned that it lead to criminality in here he says our miskeen and the previous sorta he also said what the * banana scheme. So this this tie in the previous look what happened to the orphan what happened to the needy, and in the surah. Allah is teaching us what you're supposed to do for the orphan and what you're supposed to do for the needy. And what wrong happened with the orphan and the needy in the previous model. In sha Allah, Allah will link those together next week, at the end of Shabbat.
To make us people of the people have benefited from the reminders of the polar