Abu Bakr Zoud – Episode 38 Surat Al Fajr

Abu Bakr Zoud
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The speakers discuss the use of "back" in Islam, as it means people are
the only ones who can complain. They stress the importance of avoiding responsibility and not letting anyone take responsibility, as it can lead to political and political behavior. The use of "over" in Arabic means pride or arrogance, and the concept of "any human being" means everyone has a different attitude. The speakers also discuss the impact of coronavirus on Muslims and encourage people to read more about it.

AI: Summary ©

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			The US Marine Corps prison thinks belongs to law. I made a peace and blessing along via upon his
service and fun to listen to comments all along while he was similar as thought follows my dear
respected brothers and sisters in Islam. salaam aleikum wa rahmatullah wa barakato.
		
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			And before we begin, I just wanted to thank you for any remaining half those selectors sitting down
for the listen. Sometimes you may have to remind ourselves of the very great hadith of Rasulullah
sallallahu alayhi wa sallam, in where he says, Mr. Ma Oman fee baiting? nimbu Tila yet Luna kita.
		
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			Suna obey no Illa Nazareth Halima Sakina, Basha Toma Rama
		
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			was a
		
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			very great Hadith and we always have to keep this with us as we come. Every Saturday wherever you go
to any sort of your any gathering, that the study is the Dean of a loss of Hannah Montana, but it
more specifically, because I haven't mentioned that there is no gathering of people that gather for
the sake of just studying the book of Allah azzawajal and pondering over it. That doesn't happen
except for things a lot of social rewards that gathering with for things is that He bestows upon
them his tranquility, and he sends him shout them with his mercy. And the angels are within the
gathering and they rub shoulders with them. And Allah subhanho wa Taala, Allah mentions them at a
		
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			higher place with himself that he's with the angels and those that are around the loss of habitat of
the angels. So this is something you got to keep in your mind as you come to see it. As he come to
any lizard or any gathering, especially those that ascribe to or that are dedicated to learning the
word of a lot of social and pondering over, there's a very huge blessing that happens with this, we
ask them to grant us this reward. Like we continue to shout about that where we stopped off from and
that was in where Allah subhana wa Allah says in Surah treasure in our Becca level milsurp sudenly
your load is waiting in ambush. And this is a threat from Allah subhanho wa Taala against the
		
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			wrongful the rebellion nations, like the nations of the world and figure out which have already
passed and came into solar. And anyone who follows in their path that rebel against the loss of
Hannah, and caused corruption in the earth. Until that day, in
		
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			this area was a threat from Allah azza wa jal against such people and people that will follow in
their path until the day of judgment. Now, just a few things on this area, in our packet appeal,
middle slot in there. This word means certainly no doubt, verily, indeed. And it sort of it's used
in the Arabic language to remove doubt. So in other words, what's about to come after in there is a
statement that people have dealt in. So in order for a lot to remove this doubt away from the hearts
and the minds of people, he uses the word in that, certainly. So now make sure you have no doubt of
what's to come in the air. Or Becca level middle squad. Your Lord is waiting in ambush. And a lot of
		
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			soldiers sit in our backyard. Yo Lord. He didn't say in Allah, Allah will mirasol He didn't say very
early, a lot is waiting in ambush. He said very early, your Lord is waiting in ambush. There's a
difference between saying Allah and our back. When you say back, as in the area is translated to as
your Lord. And in English we say this is second person, right? It's second person. And when you say
in the law, a lot is there in English, that's third person because you use the name a lot, what is
the difference between using second person and third person there is an implication in this and then
is that when you use second person, in this case of Becca, that implies closeness, that implies
		
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			closeness. So allies seem fairly your Lord Yeah, Mohammed. And his origin is bringing himself close
to the messenger sallallahu alayhi wasallam. As opposed to saying in the law, which is third person
that implies distance. So Allah subhanho wa Taala just by saying you know back your Lord using
		
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			Second Person, he's made himself close to the center, therefore assuring the messenger sallallahu
alayhi wa sallam, I'm on your side, and don't worry about place and what they plot and plan against
you and against your people and against the message. So in our back end up in middle slot, at the
same time, it's a threat to the disbelievers. And at the same time, it is a support and
encouragement to the messenger sallallahu alayhi wa sallam loving
		
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			this lamb means certainly, so a lot of social has already emphasized how certain disease with two
with two words, the first one in and now lamb with loving milson. So am I saying Verily, very
suddenly, your Lord is waiting in ambush. And
		
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			it comes from the word also that Donald's further, which is the Act, which is the act of carefully
watching over someone and waiting in ambush. That's most of them to wait to observe someone and
observe his actions and his words and everything he does. And eventually you get grab of him you
have wushi. Middle Assad is a place where someone in hunt silently watches and is really attack
attack, and are in the right time, when he chooses the right time to attack. Even our best will be
alone. He says that inoperable neurosurgery means that there is not a single thing of a beam of the
service, whether it's good or bad, that you commit, except that it is in the sight of a mouse or gel
		
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			and it does not escape his sight. So he sees everything that is done. And on the Day of Judgment.
		
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			Those that are punished. It is only by His justice, and those that ended up in the paradise. It was
only by His mercy. Also middle Assad, it implies that no one will there is no escape, there is no
escape. Now when someone observes someone and ambushes him, that person surrenders where's he gonna
go? You know, you have a group of people that are waiting
		
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			on the highway. And they wait for a person to walk by or for a car to come. And they all stand in
front of it was the person going to go even if it was the most powerful person in the world,
standing right there lonely at that time, he is forced to surrender. So in the cannibal masala is
implying the idea that once these boorish and once these rebellious all these rebelling nations and
up with Allah subhanho wa Taala, there is no escape. as powerful as they are. Remember that the
previous Ayub depicted the power, the strength of those nations have higher than what they are able
to build, and have more than what they're capable of building and fit out and what he was capable of
		
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			building, always seeing Libyan middle saw as much power as you have, there will be no escape,
eventually, the time will come with all surrender to Allah subhanho wa Taala. That happens on the
Day of Judgment.
		
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			Notice another thing that
		
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			he doesn't say, although it was normal to say in abeka, level, the level, but what does it at this
level was normal,
		
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			but doesn't add it. And that teaches something as well, in the back end up in the middle, so the
level would have translated, he's waiting in ambush for them. Now whom is for them.
		
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			So a lot of soldiers didn't say level, he didn't direct the speech, however, the threat and the
warning is there. So this is a warning. And one of the things that could weaken a warning is what is
called a diffusion of responsibility. There is an ID it's known as the diffusion of responsibility.
And what that actually means, let me describe it to you. There is an entire group of people will
want, they all take less responsibility, because it's a larger group. So we'll say we can all handle
or we can help each other. The punishment, the warning is not gonna be that bad. Because the warning
is coming to all of us, we'll help each other we'll get out of it. That's diffusion of
		
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			responsibility. But if you own an individual, then the warning has a much, much more deeper effect,
and a huge impact on the person. So for example, if I was to say you're all going to get punished,
that's weaker than me saying you're going to get punished and you and you over there is going to get
punished. When I say to the individual, one on one, the power, the power, and the impact and the
effect, the warning would carry is much stronger than if I was a candidate.
		
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			The group or a group of people, so a lot of social doesn't say level. So he cannot mentioned them
all as a group, but
		
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			that is understood for each and every single person. So when the gaffer listens to this,
		
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			this is a direct threat and a warning from a lot to him, and for no one else, and another one will
listen to it. And you understand this is for me, and no one else. And a third person will listen,
this is for me and no one else. So now the impact of this warning is greater, therefore there is no
level. So the absence of level actually makes this warning stronger and have a bigger impact on the
people that hear. So from threatening now from threatening the nation of blush, in our Becca lepen,
near Assad, there is a threat from a lot to polish. Now, the solar takes a ton. There's a shift now.
And a lot of so we'll start commenting on the individual, the human being. And the human being is
		
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			what human beings are what makes up a nation. So now allow
		
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			for a man in San Luis de la, Hola, boo, comma, Rama, who fail to be a common, very powerful and a
lot of lessons to be learned from these air
		
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			family instead. Now this air or the air,
		
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			they are going to speak these two as they're going to speak about the individual human being. So
there is a shift from the group to the individual. In Arabic, Arabic Mossad and all the app that
we're after was about a group. Now the shift is that Allah is going to speak about the individual,
the one singular human being, for a man insane. The fact here, it illustrates that what he's about
to come in this area is connected to what already came in the soul. The fact that's what the fact
implies, it's the fat connector they call it. In other words, what's to come after the fat is
connected to what was before.
		
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			Now, before this area, and before in the previous sutra, Allah subhanho wa Taala. He mentioned two
negative attitudes. He mentioned Paulo, and for sale for a trophy held for sale probably rebuild
that total fianza said they increased in corruption. And the previous Sula mentioned the other two
negative words, which was the one level aka for those who turn away in denial. And then they
disbelieve. So the one land cover to turn away from the message into disbelief that results in the
end, it results in people now becoming rebellious against the lust.
		
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			And when you rebel against the lust command, that results in facade, now you become corrupted, the
whole society becomes corrupt. But now unless you've had data, he tells us where the journey of
corruption begins. It doesn't begin with a nation. It begins with the human being a nation doesn't
become corrupt, but people corrupt people become corrupt. And when enough individuals become
corrupt, now the entire nation becomes corrupt. So corruption in itself doesn't begin at a nation.
It begins from the individuals when there is enough individuals that are corrupt, then the whole
society, the whole community, the whole town becomes corrupt. So the journey of corruption begins
		
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			with the single human being. So now our law says instead, that's how we can make what's previous to
what's come now. There's a there's one more connection.
		
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			And there is that the passage previous in the previous AR loss in the canopy,
		
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			that your Lord is waiting in ambush. And of course, when does Omar ambush the gopher? When does he
take them on the Day of Judgment, that's when they surrender, that's where they have no hope.
There's no escape to go anywhere. That's where he ambushes them. And then he throws them in the fire
in Medina mechanicville saw that that's where there'll be food eventually.
		
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			And so Allah subhanho wa Taala he wants from the servant that he does good in this life for the next
slide.
		
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			However, I found that instead, as for the human being, he only cares about this life and its
luxuries. So he finds risks and luxury and comfort in this life. And then eventually he says at the
end of this or be a common My Lord wanted me and if he doesn't find any comfort in this life, he'll
say labia Hannon, my lord humiliated me. So that is the connection is that in the canopy
		
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			That is a must have Anahata Allah he's saying that he's waiting in ambush. If you don't want to
ambush you, and take you to the Hellfire, then be a good servant and worship him. Then he says the
reality of the human being the human doesn't want that. He doesn't want to worship he doesn't want
to be a servant of a lot and be imprisoned by laws of a law. So then a law says the reality of what
the human really wants family said the law horrible and then it goes on and this one will study
inshallah.
		
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			So now let's begin with the
		
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			5 million sandwich airmap de la hora boo.
		
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			Pay attention because all these as they're all together, you got to understand one part you
understand the rest, you don't understand the first part, you will understand the rest. As for the
human being, when his load test him,
		
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			is there
		
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			a boo, usually in Arabic language we were expecting Egypt Allahu abou, when he's not tested. But
Allah added Medina who Furman is no matter
		
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			what is this matter doing it?
		
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			This man implies shock and amazement.
		
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			In other words, a lone soldier the same as for the human being. Each and every single time. When
he's Lord thoroughly testing, there's an emphasis every single time He is Lord tested him. That is
the benefit of man event man. And then Allah says it.
		
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			And before this, he said family in several either when his Lord test team, he didn't say, a million
saddle inhibitor level. As for the human being, if he smoked his team, he said when he smoked his
team, so in other words, a lot of social is teaching us something that you being tested is not a
matter of if it comes my way. It is a matter of when is it going to happen? You're all going to be
tested but when the when the when does it happen? That's the question. Right? It's not a matter of
if it's a matter of when so he said either and then he said it
		
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			you know if
		
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			you know the common the common translation for it is that when a lot piston
		
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			but the word test in Arabic, there's a few words, you can say in the head, empty hand is also a test
ballot is a test. And if the left is a test, if the left what is the difference between the three so
you can really understand what a lie is talking him into hand is a test that doesn't cause you any
harm, right whenever you can levina tamela hoopoe
		
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			are tested their hearts to see if this doublet but he just did them that type of test was something
that had no pain at all like an easy test. Bella is a kind of test that has some difficulty with it.
But in apollonia
		
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			happened Jenna Bella is a test that has a bit of difficulty in it. It
		
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			is a harsh, rigorous rough test with pain that
		
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			you know, just like you'll find in salt and pepper. When Allah speaks about people on him on he
said, he says what he did patella Ebola Hema boo, he used the CV term it Teller, right this rough,
rigorous term, because the tests that Ibrahim Ali said I went through, they were harsh, they were
rough and they have pain in them. Right smoldering is some the command of slaughtering is some the
command of leaving his family in almost certain death, leave them in the
		
00:19:05 --> 00:19:20
			desert and go take off go away. That is a huge test. So I'm not use the word. Why even tell it
because it refers to a difficult or rough test. So now a lot of surgeon says family insano either
		
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			as for the human being each and every single time when or not when he's more thoroughly thoroughly
testing. What does he test it with now that we know what that means? A model is going to speak about
a serious huge rough test that this human being goes through. How does he test him? He says for
karma who
		
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			he caused him to be on it comes from the word eat club. gov, which means that he caused him to be
honored.
		
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			It means that people around
		
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			You started showing him respect and they start commenting good things about his character. Allah
azza wa jal says that the first tough and rough test he's given is that this person, he makes him
noble and respectable and distinguished in his society among his community. He becomes prestigious.
Now this seems like it's something good so how is a lot of religion saying that he's thoroughly
testing you? And before we answer this, a lot of adds to this not only Falco who he gave him honor
and precision in the community, he also said when
		
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			nama who comes from the word and Ana and means to shower something with someone with blissing a lot
of inches this over and over in the lab.
		
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			Right?
		
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			is a lesser form then Nah, man, you can even listen to the difference and doesn't have a shutdown.
Nah man who has a shutdown it and please shut that in Arabic, it implies it implies emphasis.
		
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			So in other words, another means to shower someone with blessings. Now, it means to thoroughly and
abundantly give someone so many things that he loses count of what is given to him. That's not
		
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			so now
		
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			he first Aqaba who he gave this man honor. And the second thing he did to this man, is that he
showered him with abundant, abundant blessings, not just one or two, uncountable blessings.
everywhere he goes this comfort and luxury. A lot gave him two things. Think of it this way, a
blessing inside the home, and a blessing outside the home. inside the home, it's not right inside
the home, he has all these luxuries and comfort. And outside the home. He has a Chroma who he's
respected, he's on it. Right. He's got prestige, he's got some important role in the community.
People love him, people respect you. This is a therapist a lot is referring to it.
		
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			So this is something we say this man is living a good life. And allows origin calls this a very,
very difficult test.
		
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			Now, you know, usually when people suffer a job loss or bankruptcy, or less wages, that's a tough
test. That's what you think is a tough test. But if people get a promotion, open a business, you
know, lots of money, lots of savings businesses growing here in Chicago, he owns a house, this is
good for people think.
		
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			And in the back of a corrupt mind. You see this sort of what was the word before?
		
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			In the back of a corrupt mind, a corrupt person will think the more I have in this dunya then that
is a sign that Allah loves me. The more I have, the moral law loves me, that's in the back of a
corrupt mind. But thinking that this is a huge, huge corruption. So lies teaching us where the
beginning of corruption is.
		
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			Allah azza wa jal, he gave many bad people, a lot of love and honor in society, look and figure out,
he was honored among his people. He had a lot of work.
		
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			He earned wealth, that the keys to the doors of the treasure, it required several people to carry
the keys just open the door of his chest, right? I gave him he gave him a lot.
		
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			And also you find polish, the leaders of Polish, who are disbelievers had a lot of honor and
prestige in their society. But where did all this go? A lot of soldiers took it all the way.
Eventually these people ended up in Ghana, and ended up humiliated. And we gave them all this, by
the way, a lot of surgeon he's the one that gave him and he tested them with what he gave them. So
why does Allah subhanahu wa COVID call this a difficult test? Right, if you're still paying
attention, the difficult testimony speaking about is that he gave this person honor among the people
and he gave him abundant blessings. While someone referred to this as IP tele who Why does he refer
		
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			to it as a rough and tough test? You know why? Because people don't know each other.
		
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			They don't know
		
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			People are thinking that the more I have, the more restrict I have. That's a sign of the law loves
me. So that's why it's a difficult test, because you do not know what to test. And so they don't
think a lot of social and they don't become obedient to Allah subhanho wa Taala. It's a test, and
how should you react to this test, you should be thinking about increasing and this and eventually
becoming very obedient to Allah subhanho wa Taala. But unfortunately, that doesn't happen. Now, the
other test is difficult. We all know this, you know,
		
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			suffering a job loss or bankruptcy when you don't have money or you lost your car, whatever it is,
because obviously, it's a test, right? Whether it's financial, or most of all, for most of family,
it's understood to be a test. But this one, it's very difficult to understand it's a test for law
has to give your honor and respect. And he was to give you an abundant shower of blessings. So now a
lot of Xhosa says, As for this person, family said it
		
00:26:08 --> 00:26:34
			every single time a lot of soldiers thoroughly test him, how does he test him? He gives him on and
he gives him abundant and abundant provision for trauma who and I'ma say a fool. How does this
person react? And what does he say? Fair Food. The fat means as a result of all these blessings, and
as a result of this other law has given him he Appu Yahoo whole, it comes in the present tense.
		
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			We are doomed.
		
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			what that implies is continually continue. So first of all, it means this man will continuously over
and over excessively he'll say, fail Oh be a common. He'll excessively say, My Lord has anointed me.
My Lord has anointed me. In normal Arabic. We were expecting fair punto Romani, ob La La soldierly
changes the sequence here. And he says not be a common. And this change of sequence bringing up the
first in implies a sort of arrogance, sort of arrogance. So if this person over and over
continually, you'll say and he will say it arrogantly, my Lord is with me. You know, he likes me.
And he hasn't honored anybody else except me. So as a result, I deserve all these blessings of a
		
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			lot. And it's like I deserved them all. I'm entitled to everything he gave me now. So how do I look
at this? What did I want give this guy was
		
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			in Arabic or that the two things
		
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			that he felt
		
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			when he gave him two things, he wanted him he gave him honor. And then he showered him with an
abundant amount of of blessings. What did this guy say? He said fair for the labia cloven full stop
allows Georgia has honored me. But he didn't mention the second blizzard. He didn't say fair.
Clemente you
		
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			know, among others. With me with blessings. Where's the other one? You know why? Because this person
is so corrupt, that he only thanks a lot for him honoring him. And in his mind his thinking or since
allies honored me. Then he gives me what he gave me I deserve it. And then have to thank him for
nominee I don't have to thank him for the for the abundant amount of blessings he showered me with.
Why? Because the fact is honored me. That means I'm entitled to everything else he gave me. That's
where corruption begins in the human once you think like this, once we have enough individuals that
think like this, the whole society becomes corrupt. And when the society becomes corrupt, that's
		
00:29:02 --> 00:29:14
			because they went against a muscle kind of what the eyelids command. So this person is unbelievable.
And this is why this amazement they shocked at the beginning of the either the level of poo for our
coma, who wanna
		
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			be
		
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			a common
		
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			and Subhanallah
		
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			this at the individual level, is a sickness is a sickness, as we said, because a lot of social has
honored him.
		
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			It doesn't mean that now anything he has after this is that he's entitled to it doesn't mean that
that's why it's a difficult test. Why there's a lot cooler a difficult test, because you will not
know that you're actually in a test when you're on it and you're given so much. And, and you know
when this person wanted to thank Allah, Allah said something fair. He said, don't be economics.
		
00:30:00 --> 00:30:03
			He mentioned this law he mentioned Don't be my law.
		
00:30:05 --> 00:30:16
			But he only does it out of out of arrogance. And to raise his level of pride. He doesn't do it to
think a loss of how to have a diner. And there's something also
		
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			detailed in this higher is that he says
		
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			we're normally in Arabic, it's a lot.
		
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			In normal Arabic, we expect this year, this year would mean he, he honored me. But this year is
missing. It's gone. It's not here. Why will say when we get to the other end, which also ends the
ends the same way there was supposed to be a yet because there's an absence of this yet. Now, in
saying this, of course, the loss of anacondas word is perfect, and there is nothing, nothing
missing. So it's not nice to say that there's a novel so this azienda, something is missing,
something is added. But when I say this, I'm referring to normal Arabic grammar, in normal Arabic
grammar will add a yet here. And of course,
		
00:31:06 --> 00:31:26
			it doesn't add the app. But because there's a wisdom to it. But assuming if we talk there's no
wisdom behind exactly what we speak in detail about in comparing it with what a law surgeon speaks.
So we'll discuss that in a second, why the gap is is not there. So now the second error that comes
after a loss is
		
00:31:27 --> 00:31:27
			what may
		
00:31:31 --> 00:31:44
			have been b 101. This one here means and and so this is a continuation of the description of that
same person being described in the previous
		
00:31:45 --> 00:31:45
			one.
		
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			And when
		
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			and when a loss of Hannah who thoroughly test Tim again, What amazed me when he thoroughly tests him
again, how does he test him this time?
		
00:32:04 --> 00:32:14
			He restricts His provision. He restricts His provision, or he listens, he constraints His provision
for tagawa.
		
00:32:15 --> 00:32:30
			That's very interesting, because to lessen the provision, there are many words in the Arabic
language that could have been used, you can use you can use Naka saw bah, bah, bah, so many words.
So why does it specifically say
		
00:32:31 --> 00:32:35
			see the word cutter comes from the word cutter
		
00:32:36 --> 00:32:53
			literally means to, to constrict something right? to lessen something. But the way we understand it,
it comes from the word Katara, which means a very precise estimation, a very, very precise
calculation of the
		
00:32:55 --> 00:32:55
			color of
		
00:32:56 --> 00:32:57
			the belief in the decree.
		
00:32:59 --> 00:33:10
			So why is this word for us to explain that a lot. Now, when he thoroughly tests him, he's listened
to his wife is used for other
		
00:33:11 --> 00:33:45
			because when he had been given world that was written for him in his father, when he was given wolf
in the previous app, that was as a result of his color. And when he loses his wealth, that is also
what Allah has already written for him, in his other, he was never impressed, never pressed him.
Never just gave him a lot and never just restricted His provision. I want to use the word color,
which means to listen, but at the same time teaching the lesson
		
00:33:46 --> 00:34:17
			that anything you're given or anything you've been taken, something is taken away from you. It's
because of most of Anahata Allah has decreed that upon you. So he used the word karma to explain
that he has listened His provision for Cordova and he is co Okay, so this man, the same person,
Allah has sort of thoroughly tested him again. This time his lesson, he is restricted. He's
constraint His provision that he's given him for him.
		
00:34:19 --> 00:34:23
			How does this man react? What does he say? fair? Be
		
00:34:24 --> 00:34:40
			fair, cool. He'll continually and continually and over and over, he will say, My Lord had a hand and
comes from the word he Hana. Hana is to humiliate someone out of hatred against them
		
00:34:41 --> 00:34:56
			is to humiliate someone to dishonor someone to disrespect someone out of hatred against them. So
this person, he has an attitude of bad thought about the loss of Hannah horadada.
		
00:34:57 --> 00:34:59
			He's not faithful. He's not patient to Allah.
		
00:35:01 --> 00:35:09
			For, for when a lot of social, took away from his risk or limited His provision, he wasn't patient.
Immediately.
		
00:35:10 --> 00:35:33
			He says my lord is humiliated me. And he said I had, which implies that basically what he's saying
is that a lot has humiliated me, because he doesn't like me, because he's angry with me. And I
didn't even do anything bad. That's the sort of attitude. That's what I won't be I hadn't. That's
what the word he had actually suggest. So this guy
		
00:35:34 --> 00:35:50
			has put through a rough test by constraining His provision and listening His provision, and how does
he react? And how does he respond to this test, he continually says, My Lord has humiliated me
because he hates me.
		
00:35:52 --> 00:36:35
			So now, Fair Food will be a common and VFA akula. Be ahead, and he doesn't say I had an E. And
before he didn't say, he didn't add this yet. So now in the Arabic language, sometimes you can use a
word. And sometimes this word comes in a full version. And it comes in a short version, that this
will come up in many areas that will study later, and it's already come up before he has that guddle
yet as a goal. Right? Yes, technical means to remember, yet the vector means to fully remember, they
both mean remember, but he has that term, because it's missing a little, it referred to the
remembers a partial remembrance, yet to let go, because it's the full complete version than it
		
00:36:35 --> 00:36:46
			refers to thorough remembrance. A common a common, a common means you may have trauma, and he, he
fully honored me. But
		
00:36:47 --> 00:36:57
			in missing this year, it will mean that he is sort of on it. Right? It has this missing, it's a
partial meaning. And in other words,
		
00:36:58 --> 00:37:12
			what also that suggests is that it first this person is saying, My Lord has anointed me, my lord has
humiliated me. And that's it. I don't want to hear any more from anyone else. That's the type of
language that's being discussed here and being shared
		
00:37:14 --> 00:37:22
			with the news, and without the app, that's the kind of attitude that's being presented here. This
person is saying, as
		
00:37:23 --> 00:37:35
			a as a reaction to this fairer and rough test that I was putting through all these changes, that my
loads humiliated me, my loads on it, me, that's it, I don't want to hear anything else. You know,
		
00:37:37 --> 00:38:27
			this is the attitude. And this is an attitude of arrogance and frustration. So what did this person
associate on a with profits? Let's study this. He said, don't be my word on it me. What this is,
what did this man, associate honor with? He associated it when people respected him, and when he was
given blessings, when he had honor among the people, and when a lot gave him blessings, and when the
people gave him money and gave him gifts and gave him so on. Then he said a common he associated
honor, with respect from people, and money and love coming from a lot coming from the people. This
is how what this is what are you associated with. Now in this area, the second area I made after
		
00:38:30 --> 00:38:38
			this, I didn't talk about honoring, it didn't talk about the globe. And it didn't talk about nim
Nirvana, it didn't talk about that animal and they didn't talk about
		
00:38:40 --> 00:38:42
			it spoke about his focus.
		
00:38:44 --> 00:38:49
			He listened His provision, what is it is or is this person is it is
		
00:38:51 --> 00:38:59
			this person is it is it is the physical blessings that Allah has given him. And it also includes the
amount that we have been given.
		
00:39:00 --> 00:39:17
			A part of you it is, is anything that Allah has given you. Also what kind of honor you have and what
kind of respect you have with the people. That is also part of your risk. The respect people show to
you, or show to us is a part of our lives. So when the world
		
00:39:18 --> 00:39:20
			is taken away from him,
		
00:39:21 --> 00:40:00
			he thinks he's lost respect and honor. And he thinks that the only way he can gain back his honor is
through getting wolf back again. But this is a corrupt mind. And this affects Muslims. Even
nowadays, it effects a lot of Muslims. Origin speaking about an inset, and this disease, this
sickness is also into Muslims. But you know, majority of Muslims, they feel embarrassed. They feel
this honor. You know, if they're wearing a cheaper brand clothing than other people, but they feel
dishonored. You don't want to be treated.
		
00:40:00 --> 00:40:31
			Been around people. Or if you have a less expensive car, you feel disappointed you're going to be
around the people that have been a cause video, or even this is gone through to the children as
well. When a child has an old game console, right and like an Atari or something, something really
old, and his friend, there's something new. He feels dishonored, Bing's feels humiliated. Why do I
have something less? And why does he have something more expensive, say he kind of hides it. You
know, even even children.
		
00:40:32 --> 00:41:04
			For example, the parents have a family, they own a expensive car. And the parents of another family
have some less expensive car. And so when they're going to school, his friends tell him to tell your
parents to, to drop you off on the side of the school so you don't get humiliated, embarrassed,
people will see that this is what your parents are driving. Right? Whenever we are associated honor
with, with love, with wealth with money. That's what we've associated this honor with. And, and keep
in mind that a lot has
		
00:41:05 --> 00:41:11
			been said. He didn't say if I'm not careful as for the disbeliever. He said as for the human being,
		
00:41:13 --> 00:42:02
			the human being he is the one that is doing this, not necessarily a golfer. This is as we said, it's
infiltrated this disease. It's gone through Muslims, and now it's gone through the children of the
Muslims. And this in itself is sickness. And a lot of social he refers to the human being he using
the word insane, insane, insane comes from the word nesea. nesea means to forget. So instead means
the forgetful human being. He forgot his purpose. He forgot his law. And we forgot that he doesn't
own us anything. He doesn't owe us anything. And we can't complain if he took something away from
us. Everything he gives us to begin with is a gift. Right? Everything Allah has given us is a gift.
		
00:42:02 --> 00:42:19
			Since we don't know how he says when he says he owns everything, right? We were born with nothing,
he doesn't have to give us so you should form a relationship with him in a right way. So he will
give you him all this is what he says is sort of
		
00:42:22 --> 00:42:47
			the moral massage and gives you it is only through a crop or it is only through a crop a corrupt
relationship with Allah or a lack of sincerity with him that causes the insect to complain this way.
And say every single time that allows origin if you listen to these risk, you listen this provision,
automatically he refers it to allies humiliated me because Allah azza wa jal hates me.
		
00:42:48 --> 00:43:33
			And if someone carries on complaining in ungratefulness usually the next step is rebelling against
the last panel with that, if you keep complaining, usually the next step will be that you will
rebelled against the loss of Hannah who died. You know, for example, someone will say, Look, I'm not
gonna give me enough. And he didn't give me enough money through Hillel means now I gotta go through
how long means to earn enough money to buy a house. You think you're the way along Whoo, yummy,
tasty the way he thoroughly tests you. If you begin to complain, because Allah has listened to your
provision, if you begin to complain, that is going to result in you becoming corrupt and rebellious
		
00:43:33 --> 00:44:03
			against the law, how perfect this whole, this whole school of molds together, bomb Philby lab, they
rebuild in the lab, because they have the same attitude. And Allah is telling us what kind of
attitude in the human being makes him become corrupt. This is the kind of attitude that every single
time a lot, listens your provision and use the word to teach you that listen, when your provision is
less than it's because that was the
		
00:44:04 --> 00:44:41
			that's what a law had already decreed for you. He used that word to teach you that's part of your
honor. And as an incentive, you have to believe in the other. And if you believe in the product, you
will never complain again, you will never complain again, and the other person with a monkey vimana
and that gives him an abundant, abundant abundance in provision. He said that my lord has honored
me. And he said in such a way meaning that I deserve all of Mike has given me because he wanted me
in the first place. So this kind of mentality is where corruption initially initiates from.
		
00:44:42 --> 00:44:50
			And you notice we have a lot of Allah subhanho wa Taala he says, amen. You he learned from Allah,
Brooklyn.
		
00:44:51 --> 00:45:00
			Whoever loves this one is then what will honor it with a lot of these others, then who after all,
		
00:45:00 --> 00:45:03
			Under this person, no, I mean, you're in the left.
		
00:45:05 --> 00:45:52
			And I told you the idea of us linking on a linking honor with Wolf, we think that when we have
wealth we have, we don't have wealth, we don't have honor. So had a lot, if a lion is taken away
from you, one line, you will not find this honor involved or in health or in anything, you know,
some of the wealthiest people are, some of the wealthiest human beings are the most humiliated human
beings, even nowadays, you know, like, you find that the sports stars or whatever started, whatever
it is, they get into, eventually, they have so much money. And then they get into a scandal, whether
it's a sexual scandal, whether it's drugs, whether it's drinking alcohol, whatever it is, and they
		
00:45:52 --> 00:45:59
			become humiliated. And they're the richest people. And also vice versa is true. There are people
that
		
00:46:02 --> 00:46:29
			they, they, they are the poor people that don't have anything, earn anything, but they are the most
honest people. So Panama has many examples of this poor people. And they also have vice versa. So in
other words, what we've been taught is that do not link the idea of being on to money, you don't
gain honor, because you have a lot of money, and you don't become humiliated, because you don't have
anything in the account.
		
00:46:30 --> 00:46:45
			And as we see, like the example, the other example of the pole is a lot of poor that are on it from
the Sahaba and move on to this day, and so many Sahaba own nothing. How are these people the fact
that we keep mentioning the name and saying,
		
00:46:47 --> 00:47:31
			enough of another father, or that we mentioned, and we revise the Ceylon, the stories, this is
enough of an honor given to them? Why because these people understood what it means to be a slave of
a law, and to be a servant of a law. To be a servant of a lies your master and act like a slave
doesn't go around these monsters say, give me a give me this. And it doesn't complain, You're in no
position to complain, what he's given to you and hamdulillah that's what a man has decreed for you
and what he's taken away from you, then that's also the same thing allies decreed for it to be gone
away from you. So now a miser just says, Can that lead to criminality? Right? He says, No, not at
		
00:47:31 --> 00:47:48
			all. What is he negating? He's negating this ID that just came past. He said, No, that's not the ID.
That's not the understanding. If every time someone was to be honored, and given well, then that
means Allah loves him. No, Allah is saying,
		
00:47:50 --> 00:47:56
			it doesn't make sense. There is a wrong equation. That's a wrong equation that us people have come
up with.
		
00:47:57 --> 00:48:00
			So he says, in the very enter, that's after,
		
00:48:02 --> 00:48:07
			then he says been led to criminality? No, not at all. Also, it means
		
00:48:09 --> 00:48:27
			you people don't deserve to be under the law. Why? Because you don't honor the often lead to
criminality? How do you expect them to give you honor, when you people can't even show honor, and
honor the orphans themselves? The leaders ask a question, be honest with this.
		
00:48:29 --> 00:48:30
			Most of us,
		
00:48:31 --> 00:48:32
			if not all of us.
		
00:48:34 --> 00:48:36
			Or let's ask how many of us here
		
00:48:37 --> 00:48:56
			know hope is living around you. You think most of us if not all of us don't know anything about
orphans living around us. We don't know about their financial status, whether they ate tonight, or
they didn't whether they have a place to sleep in or not, whether they need to go to school or not.
We don't know anything about when you orphans around us, and always saying
		
00:48:58 --> 00:49:43
			you expect to be on it and given an honor. And you do not even honor the author. The fact that you
don't know about the circumstance of an orphan is enough to tell you people that honor the orphan.
And these are words almost almost our salaries resigning onto price. This is a Mac consola. And this
was the case of Porsche and this is not only limited to them, this is for all that come after
because of loss of habitat. His Word is relevant for every time and every place can never lead to
criminality. So Pamela didn't even speak or didn't even mention about feeding the poor feeding the
orphan. He didn't speak about feeding the orphan. what's what's higher of a position is that your
		
00:49:43 --> 00:49:59
			honor removing you feed him and often want someone to honor him, somewhere to support him, someone
to look after him. He doesn't want to be fed, right? Because that's what he's missing. And often is
someone who misses support. He doesn't have any support. So how do you expect them to
		
00:50:00 --> 00:50:19
			Do you when in fact you people don't even and by the way, you said, What can that Bella remove, to
remove this is a direct a DIRECT address to crush you people don't honor the orphan. A lot didn't
mention feeding the orphan, you said you didn't honor them. You know why?
		
00:50:20 --> 00:51:04
			Because it's easy to honor someone higher in society or higher of a rank above you, it's very easy
to honor someone like this, your boss, or a chef or scholar and it is very easy to honor these
people because they're a rank above you. But it is very difficult to honor people that are less than
your rent. And an offer to the side of people is less than his rent. Therefore he's not, he's not
given that honor. And so had Allah Allah azza wa jal is mentioning the bigger problem before he says
can never lead to qremote. Then he says, Let the help una prime is miskeen you do not encourage one
another in feeding the other poor. But he mentioned first the honor, you know why?
		
00:51:05 --> 00:51:46
			Because people will give people that have a problem. But you I can sponsor an orphan $50 a month, I
can give people can give. But the difficult thing is people don't know how to honor the often or
honor others that are listening them. You know, you find people outside, they'll give homeless
person $5 they take $5 but don't touch me. Right? You can give people give, that's not a problem.
But honoring is where the problem is. So love inches at the first thing can level lead to
criminality. And how do you expect now that a lot of you when in fact you people don't even honor
the orphan, when at the how buena biomin miskeen. As the other crime that you do, which is listed in
		
00:51:46 --> 00:51:55
			the first one is that you do not even encourage one another in feeding the poor. You don't encourage
one another.
		
00:51:56 --> 00:52:39
			And Allah is not saying you don't feed the poor. He's saying you don't encourage one another, to
feed the poor. Right? Even just a word of encouragement, a brother, there's someone that lives down
the road, he's poor, he needs some food, or an I can't pay, can you go and feed him get at least do
that you people don't even do this. Why you don't do this? Because when you encourage others to feed
the poor, who looks bad for one that encouraged the other? So in order for you to save your honor,
before the people's eyes, you'd rather not encourage other people to feed the poor or the the poor,
you'd rather not encourage? Because if I was to encourage people say, brother, there are people that
		
00:52:39 --> 00:52:46
			live there they need in need of food tonight, who accumulated in the sight of the other?
		
00:52:47 --> 00:53:31
			The one that is the top the other person? Because why are you telling me what are you doing? Are you
that stingy that you can't or you can't able to offer these people dinner or anything. So a lot of
so actually saying that? What are the how bona fide will Miskin reporter encourage one another
because of the fee that you lose your honor in the eyes of people. So you're you're good, you're
right with the fact that so what people can serve up, people can get hungry, but as long as I lose
my other, so I can't encourage others because if I do encourage others, they're going to see me and
my respect is going to be lost. So figure it out altogether. So have a look what that kulula
		
00:53:33 --> 00:54:00
			and your third problem is that you you hold that balloon you just eat and you consume a lot. A
tourist is the inheritance of the people at Glen lambda, you just eat it all together with greed.
Right? This is a third problem that these people have, how do you expect a lot of Xhosa now to give
you honor and showering you with further blessings, if this is your situation,
		
00:54:01 --> 00:54:46
			you know and the wife has a lot to say about what you eat the inheritance to show you how greedy
these people are that the wealth of people's enough they go into the wealth of the dead person even
before he dies and now is the case of Polish if the relative was going to die, but even this is in
some in some Muslims you find this unfortunate if the relative was dying, so quickly rushed to his
house. So what's happening if you really know Islamic will, the will has to be in the house and then
give us a share to the sharing for us divide the world so he can have a portion of it. What that
Karuna lemma, this is the problem. The core problem is the wolf itself and this is why a lot of
		
00:54:46 --> 00:54:59
			social at the beginning. At the end of it he says what a bone and man open gym mat and you love
together money you love together it all together. Sure Ben jam man. This is just absolute me
		
00:55:00 --> 00:55:20
			emphasis on how much you love to gather and collect the world. And this is the biggest crime the
person can ever commit. This is, according to the passage, this is the biggest crime the person has
committed, since his love of wealth is the root cause of all the problems. So allow us origin.
		
00:55:21 --> 00:56:15
			When he spoke about alpha said corruption, then he journey he journeyed us through the journey of
corruption and where it begins. So it began with this mentality, this ID of thinking that every that
when a lot of social on it, he everything that came after this is because he deserved it. That's how
corruption began. And corruption also began when a lot of social listen this provision, he thought a
lot of social hates him and he's angry with him. And then he did not he did not honor the orphan.
And he did not encourage one another in feeding the poor. And then he ate the inherited Whoa, he ate
the heritage wealth, and then he began to collect this money. And so this this is the beginning of
		
00:56:15 --> 00:56:29
			corruption, the journey of corruption, the love of money, that's the answer in this because of
course, reading all the ins and outs mentioning unfair way there's this reset begin it begins right
in the wealth, this is how I
		
00:56:30 --> 00:56:47
			ended this passage. Now the passage that comes after can be looked at in our Buddha conduct. No, not
at all, inshallah tada Next week, we'll discover what this new is a refutation to. And he looked at
the output that conduct when
		
00:56:48 --> 00:57:11
			when this earth will be smashed and pounded and what that is actually referring to the shallow data
will will search this next next week big delay data. By what we asked the muscle panel data to make
us people of the planet people will benefit from the reminders of blood in our medical. Also the
level of cinema though are gonna be much wider and he will be he was