Abu Bakr Zoud – Episode 21 Al Inshiqaq
AI: Summary ©
The transcript discusses the importance of the " bubble of the heart" in experiencing painful punishment, citing various examples such as the return of theecca and the return of theecca. The transcript also touches on the significance of the "has" in relation to experiencing painful punishment and the potential for the "has" to emerge as a consequence of experiencing painful punishment.
AI: Summary ©
Open alameen wa sallahu wa salam ala rasulillah
all praise and thanks belongs to Allah subhanahu wa Tada. The Peace and blessing of Allah be upon the servant and final messenger Muhammad sallallahu alayhi wa sallam as to our followers, my dear respected brothers and sisters in Islam. salaam aleikum wa rahmatullah wa barakato.
Shall not data today will be the conclusion of solid delecia Bach and then hopefully next week, we begin with sort of the blooey. So we come to the final passage of this sutra and the final passage begins from follow up soon will be shuffled. And now, in this final passage, we are coming to the conclusion of the solo in where Allah Subhana Allah Allah, He calls us
to a point of reflection, and to ponder over some of his creation. He wants us to think really, really deeply about what's what's going to be read in charlo, Thailand shed, so we have to pay extra attention to these as especially the first four. So keep your attention with me for the first way out, hopefully inshallah, we can learn something from these, Allah subhanho wa Taala says, beginning this passage,
Proxima b sharp,
then the fair here means then.
And then of course, data says lead No, not at all. And this No,
it is to negate the false ideas and beliefs that have come earlier in missoura, which are contrary to the truths that are going to be made very soon. So Allah subhanho wa Taala says, No, forget about what you're talking about. Pull your false ideas aside. And your false assumption aside, what was their assumption in Nova?
He thought he assumed he will never come back and meet Allah subhanho wa Taala. So Allah says, fella, that's going to happen, you're coming back and you'll meet Allah subhanho wa Taala. Then the youth begins. So that learner negated their false assumption of not coming back to Allah subhanho wa Taala. Now the earth begins. look similar we shuffle.
I swear, I take an oath. By the redness of the evening, a chef up is when mother time comes like just now we've prayed. And now the sun has said.
And if you were to look outside, the sky starts to turn. Red is the sort of red color. You've all seen it.
This is the majority opinion on this as a chef up, a chef up is referring to the redness of the sky after mahana pray after the sunsets. And also, there has been an opinion that's carried on this air. A shelf up could also refer to the redness of the sky before sunrise. Before Sunrise is after failure before sunrise, there's also a red mist that appears. And the word Sherpa comes from the word Chava which literally means something that's soft by nature.
And if you use it in a sentence, you can say shavon Shafiq, meaning a soft thing, something very soft, you can even hold on to it, like a spiderweb that you can say this is Shay on shuffle. It's very soft.
And also, there's the word, a Sherpa. And a Sherpa is the softness, and the compassion and the mercy and the pity that lies in the heart. You say to someone
you know, don't you feel sorry for him, then you have mercy towards him.
So most of Hannah who will die that he says a shove up the redness of the sky. That happens before sunrise and after sunset dislike now he referred to as a shelf up because it is because of its soft color, this red color. And because you can look directly to the sky and to whatever left of the Sun that's sitting arising and you're not affected. Your vision is not harmed is not disturbed, so called a sharp, which came from the word softness, because when you look at that time, you can clearly see the sky and your vision won't be harmed by whatever is coming up from the sun and whatever is sinking from the sun.
Now,
we need to tie the importance of mentioning this earth, a shovel, especially in the solar. Why does the man mention it in the solar and why especially here.
And this will teach us something about the connection of the beginning of the solar and the ending of the solar.
So we say that shut up is the redness that is visible in the sky, after sunset.
And it's also the redness that's visible just before sunrise. So a shove up happens two times a day, you can enable you're able to experience this two times a day. And when the sky is red, just before or just after sunset. Now when it's red now, this indicates the ending of the day and the beginning of the line.
And when the sky is red, just before sunrise, this indicates the ending of the night and the beginning of a new day.
So it indicates the ending of a stage and the beginning of a new stage.
And at these two times, two times have a shelf up a loss of Hannah, who at the IRA prescribed upon us to great praise and pressure.
This is an indication
that it's an obligation upon us to glorify a muscle Anahata and to remember Allah subhanho wa Taala at the end of every stage, at the end of the day, you must remember Allah subhana wa Tada. So we pray. At the end of the night, we have to remember Allah subhana wa Tada. So we pre selected version. When we pray selected further, that's the end of the month, a new day began. And Allah subhanho wa Taala, he also made the end of the redness. Once the redness is no longer visible. Once it's gone, he made that an indication to the ending time of these two braids, meaning that once the redness is gone, now once the redness is gone, most of time is up.
And one the morning redness is gone. First, your time is up, let's cooperate version anymore, for your time is finished.
So a shove up, he's a sign that indicates the ending of a stage and the beginning of a stage, the ending of a day, the beginning of a new night, and the ending of a night and the beginning of a new day.
Now, what's important to mention,
why is it important to mention a chef up in the solar? What is Allah subhanho wa Taala teaching us listen to this very carefully. This solar is named solar Park, we all know this. And in the beginning of the solar we already shared, Allah azzawajal mentioned the splitting of the sky, that will certainly happen and take place on the Day of Judgment. It has somehow been chopped up. And Allah subhanho wa Taala. He clearly mentions in solar the right man, that when the sky splits on the Day of Judgment, its color will be the color of a rose, white red in color. For even shortcut is forget that one, get the head when the sky eventually splits at the end. It'll give a red color like
a rose a lot of soldiers Walter, he said well that which is a rose.
And the red rose color that the sky will turn into the Day of Judgment is the same color we see right now. And we see just before sunrise.
This is the same color we see at mother time at a treasure time. And the redness of the sky
when it splits on the Day of Judgment is a sign and an indication of the end of the world and the beginning of a new life. And that is the afterlife. So lots of Hannah who attended. He gave us in this world, a sign that we see every single day twice. That reminds us about the splitting of the sky of the Day of Judgment. So this minor shows up that we see this red color that we see now. We see it two times a day. It reminds us of the greater shove up that he's going to unfold on the day of judgment when the sky splits and it turns into a red color. So if you're a person of intellect, and a person that ponders and reflects over and upon the creation of a
Masanobu Atlanta, then seeing the shuffle two times a day,
that comes at the end of the day, and comes at the end of the night. Seeing a shove up should remind you of the greatest shock that comes. And that's when the sky splits on the Day of Judgment. And it also has that same red color.
And so how does this air come into context? Have
you seen this air is a refutation against the character that was certain, he will never return to his law in the home.
He's never going to come back. And he'll never face the law. And you'll never face the judgment. That was what he assumed that he was certain about this. So it's like what's been said to him in this area. If you are in denial of the Day of Judgment.
On that same day, when the sky splits and it becomes red, like a rose, then look at the shovel up at the end of the day, and at the end of the night, and let that be a sign of the certainty of the Day of Judgment, just like you see now at sunset. And just like you see it at sunrise, it'll happen again at the end of time. So Panama, the red color comes at the end of the day, it comes at the end of the morning. Sorry, it comes at the end of the day comes at the end of the night, and it will come at the end of the world. This is the connection of a shop. Then Allah subhanho wa Taala he continues the earth and he says one lady woman was up.
And I swear by the night as it envelops everything. Now the word what's up means in Arabic measurement
or measurement.
Which means what gathers and envelops inside of it. Everything that envelops inside of this thing, so the night gathers and it covers everything inside of it. And this man here one lady one man what's up is referred to as men masala and it becomes more iron, meaning
every single thing during the month is enveloped, is covered. And what does that mean? That the mind covers everything, and it envelops everything. It gathers everything. The Coronavirus say that the night guard that gathers and covers everything with its darkness. So everything at night, all the creatures,
they go into their dwellings into their houses, they come in from the wall. They're not there anymore. They're inside their houses, and things aren't visible at night. And what else is gathered and covered the mountains. You can't even tell where the mountain is at night. You can't even see the ocean. The tree you can't even see a tree. So this is what it means by when our muscles when lady when I was up. And I swear by the night as he develops, it gathers and he covers everything by its darkness. Even if you end the desert in the north, and there's no moon you can't even see your head.
So Allah subhanho wa Taala is basically saying that everything is covered at night with the darkness of the night. So first, the loss of Hannah what Allah mentions the red evening, the redness.
Then he says he mentions about the night one lady, what do you see this is a progression. When you see the red sky now when you see the red sky, you know what's inevitable? What's bound to come. You know, we said the salt the solar had the theme of inevitability, things that are bound to happen, not your choice, you can't change it, it's going to come when the redness appears, what's something that cannot be avoided, and what's something that's coming is the night itself. You can't get rid of it. It's coming and it's going to envelop and cover and gather everything in its darkness. Now let's continue reading and see what the next progression is. So Allah subhanho wa Taala says one tamari
either
Am I swear by the moon as it reaches fullness, it does up it means to become full to become complete, you know they say is Tama our cabin.
So this is referring to the full moon in the middle of the month. The days of 13th and the 14th and the 15th. These are the days of the Arabic month in way the moon becomes full. That's when kamari is
when it began
Complete and full. And this is also a progression, the moon doesn't just become full of a sudden, first it's a new moon, then it becomes like a male, which they refer to as a Christian, then it's a first quarter, then it moves a bit bigger and bigger. And then until it becomes a full moon on the 13th 14th 15th. And then it gradually shrinks, going back down to a new moon. So in all three Earths,
a shovel up the redness, one lady one mouse up, and the mind as it gathers in covers everything with its darkness. And the last Earth one tamari, that Tasha and I swear by the moon, when it's full, we find that there are signs from Allah subhanho wa Taala, that indicate the ending of a stage and the beginning of a new stage. And so if I shut up, which is the redness of the sky
reminds us of the splitting of the sky On the day of judgment. And when the sky also becomes red. What comes after Shut up.
In this world, what comes after a shock now what comes after this? The night?
And what does the night do? How did I describe it in this area?
It gathers, gathers everything it envelops it covers everything. This this this idea of gathering gathers everything in its darkness. And so the night What does it remind us of? It reminds us of the gathering and the resurrection that takes place on the Day of Judgment after the sky splits and after the earth is stretched. So now compare this for those that haven't understood yet. You have in this world, the redness, the evening redness that's right now that is going to go through once it's finished model of time is finished. And what comes after is the night.
These two signs of a Muslim Hannah who
are not just there for you to look at this a while and take pictures of these are signs of Allah azza wa jal for us to look and to ponder over something that's greater. This is reminding us of something via in these as we learn what we're reminded of, when you see the redness, it's reminding you that a day is going to come. And that is the day of judgment, where the sky will split by the permission of Allah zone. And it becomes red. Say every time we see the redness,
remember the day of judgment.
And then the light happens. And when the light comes, all of a sudden everything becomes disappeared. Everything is gathered with the darkness.
And so the night, what does it remind us of? It reminds us of the gathering of the people on the Day of Judgment. And that happens after this guy splits. And that's why the night happens after a Shut up. So Panama visa is of a large origin, calling us to reflect over. And you need to really internalize this. And to think of the Day of Judgment twice a day, you should be reminded of the Day of Judgment. And sadly, any further time sometimes people are sleeping with I don't even get to wake up and see this outside. If you had prayed in diversity, as you're going back home, you'll sort of see it, you'll sort of see as they say a bit awake, up until close to sunrise. And you'll see it
probably should remind you of the next the same color that's going to happen at the end.
So Allah subhanho wa Taala after calling us to ponder over these things of nature,
he says, and this is the subject of the earth. Everything we've spoken about are the interesting things to ponder over. But we still haven't got to our laws to say because all these three things are just the object of the earth. I swear by a shelf up and I swear by a lady when I was up and I swear by and
now this climax being built and suspense, what does Alona say? Now this is where it gets important.
What's the subject? Allah subhana wa tada says, lateral kabuna Baba,
Baba, all of you. All of you, you're all certainly going to ride on one stage after another stage. Baba con Pollock meaning halon by the hand, a stage after stage. Now a lot began this letter kabuna this
Lamb here is referred in the Arabic language to as lamb tokin. The Lamb of emphasis, what that implies, it implies certainty, no doubt, and then a massive Latin cabina. The noon at the end of this word is also referred to as new Tokyo, the new emphasis, which also implies certainty.
And the verb Takapuna is a present tense, it's not uncommon and present tense, what does it imply? You can remind us of the color
continuities.
a prison sentence reminds us of continuity, something that happens continue. So Allah azza wa jal is saying, Now, this translated on board with all these language tools, certainly certainly, no doubt about it, you're going to continually ride one stage after another stage. What does that mean? Go and ride one stage over another.
But boy is like you're not gonna be rocky Benjamin, or give us a Yama to ride the camel or ride the horse literally go on top of the stage to another stage. Now that they mentioned
many things in this, but I chose one saying and that's the same of Abraham odana. In where he said, The first stage is that you're a drop of fluid, you're a sperm, *, that's your first stage. The second stage is that you're a thought, then you move on to the third stage with the which is the luck, you become a fetus, then you come out of your mother's womb, that's another stage, then you ride up on top of another stage, you become older,
and you start walking, that's a stage, then you begin to talk, that's another stage. And then you grow older, you become an adult, you become independent at some other state. And then you have strength, a lot of agencies mimbar, the barfing will give you strength, that's a state, then eventually you will become weak.
You can't even you won't be able to stand straight, you can stand up straight, that's another state, then you'll die, that's another state, then you'll be resurrected. And then you'll stand before a marsupial for the government. And then either that's to the Hellfire or to the paradise whilst the miners are just to make us people off the paradise. These are stages after stages. So you go through these stages, just like every evening, just like the shelf up. This time, it leads to a light and every new moon leads to a full moon. Exactly like that.
Shut up, he comes in he goes it comes in and goes he goes it gives us day then goes back to night. And the moon begins as a new moon and then it becomes a full moon and then it decreases and it becomes assault gradually. So Mars is perfect that the subject comes here. Let us know baba baba Subhana Allah What an amazing, amazing how the objects of this earth connect with the subject of this earth with just a few.
Allah azza wa jal changes the perspective the mentality of the believers and of people that are listening to the polar towards how we see the redness of the light
and towards how we see the light itself. And towards what do we understand.
And how does this refer to the day you know, as you see the day and as you see the moon bit by bit moving from one stage to another, that's your life. You're moving from one stage to another same thing when the moon dies, then it comes back up and lets you live live here and then you die and then you come back up. Same thing for this is the connection of the moon being mentioned here with little Gabbana Baba Baba.
Another reading of this area, another pillar and this is the Kirov Hamza and Caesarian living Cathy, Mo Medina. They read this in a different result. So we read Latin kupuna
they read and this is oh the Prophet sallallahu alayhi wa sallam told them this
Latin cabana Baba, Baba
and it slowly changes the meaning. Because lateral cabana with a fetter is different to what we just read the top kabuna with Boma lotto cabana. When you say this, it makes it singular. You're referring to one person as opposed to saying that
kabuna is referring to Appu. And Kibana basically is addressing all mankind. So let them cabana because it's singular. It's referring to the messenger sallallahu alayhi wasallam. A lot of social is telling him letter cabana Baba Baba, you are missing.
You will certainly certainly no doubt about it, you will be going from stage to stage to another stage. And there are a few things as exactly what that means that the Prophet sallallahu alayhi wa sallam will be going from stage to stage. One opinion says that you'll write one sky to another sky. And that's in the night of any slower mellows go from one side to another sky, that's
another opinion is that
you go from one level to another in terms of becoming closer to Allah Xhosa. Through your worship, that's a stage after stage you'll be coming closer to Allah subhanho wa tada and the third opinion
All right, but one that nearly refers into the context of the solar is that you go from stage to stage meaning you go from Mecca to the to the elite from makin period to the Medina period. And then you go from there to the better. And then you go from there. And then you go from there to LA. And then you go back to further America, the conquest of Mecca, and so on. This is the cabana cabana Baba, Baba. One interesting thing about that
is that a lot of Anahata, Allah mentions the stages in salted Habib, and he tells us something about these stages. He describes it to us. And the number one, number two, reliable one or one was enough to
fill our lead.
Although he says you're better known that certainly worldly life is what its first stage. He said live one, it's game, it's played, you know, when you're small, all you want to do is just play play with your toys, play with whatever it is,
then allows diligences, one of one, that's the second stage. And load is best translated as something that distracts you or to put it in easy sense and entertainment. So when you get a bit older, and you sort of forget your Legos, you don't want to play with that anymore. You sort of now getting detained. You want to watch a movie, you want to sing a song, you want to watch TV, you want to read a story becomes a different thing. There is entertainment, then Allah Subhana Allah Allah said was enough when you grow a bit older. Now you're in this stage of Xena, what's that? It's the stage of beautifying yourself being decorative, you know, so that's the state when you're a
teenager, you want to look good. You see yourself by the brand of shoes you're wearing, or with the watch you're wearing, or whatever it is. Now you don't care about those other things anymore. That's your concern is about how I look. Then amar azzawajal brings us to another stage. He says what I found home Bay knuckle panel there, they're all in order. And they all refer to what it is. What a knuckle. So you get a little bit older. You're in university, you're at school, you're in TAFE, whatever it is, you graduate, you get your degree, you get your job. And now it's the fair hold on Baby, you're a burst and show off to one another.
This is my degree, but show the penalty the dark side.
So this is a this is
showing off boosting your degrees one another and seeing yourself and it moves now to another stage, a lot of storage and says what that can afford and
so now you've graduated, you have your certificate, you have your job, you're working, what's being made now, the cash, what?
Making money and what's after this one outlet, not they have money and you've settled financially and you're thinking of getting married. And when you think of getting married, then the children come after the marriage and this is what they can fulfill unwary one outlet very interesting parable that allows origin has we don't have time to discuss it because then Allah compares all this to commodity life in algebra Goodfellas is very interesting, but inshallah we'll we'll get to one day, but just to put it in context of the air. This is how I describe the stages and everyone goes through this.
Now Allah subhanahu wa tada is concluding the soul. He says, from Allah whom we know
then
What is wrong with him?
Why don't they believe?
Why don't they have even
me know, after seeing all these
and all these signs, after seeing a shove up, and after seeing the lane, and after seeing the cover, just looking at and pondering, and after hearing the messenger Allah usato celeb reciting the plan. And after acknowledging that the polarity is the truth, after all this, why don't you believe in a modern soldier? Why don't you believe he's in his oneness? And why don't you believe in the resurrection after the death, Allah just prove to you that you're going from stage to stage.
And he proved to you logically by presenting the argument of the shelf, and the lane and the color, so logic should already bring you to you believing in the Day of Judgment.
So there must have had certain allowances for Milan, let me know. And you may know, is a verb as well in the present tense, which also just like little kabuna, it implies continuity. So what's wrong with them? They always see the signs, and they hear the plan, and they continually deny, and they continually denied to believe why. You see where there's a man risk. Where does it lie? In the house, Allah subhanho wa Taala says, what I couldn't align better in a common man was a Yana who were few tobiko. That's where a man is in the Polo. And a most of Hannah, what Allah He told us something about these people's hearts in the previous solo insalata Mobile field, he answered this
question, why don't they believe? He said,
Bella, and Apollo beat him, can we actually warn you remember, the rust, the black spots
that are on their hearts because of the sins they used to earn. That's the reason. They don't have email. That's the reason they don't believe the heart is dirty, the heart is black. And it became black because of the sin and the sin after the sin they committed.
And so he doesn't say, family home layer smell, what's wrong with him better? Listen, no, that's not the issue. These people listen to them. They understand, understand the Quran more than me, and it takes us a bit of time to explain a few language things. But they already picked that up. They already are that, you know,
that's not the issue. The issue here
is that don't believe in what they listen.
And that's not an issue. Here's another issue. Allah subhanho wa Taala says, Why there are no layers, you don't make the system shallow continue.
And perhaps any This is the most powerful air in the solar, because it contains an order of salute, after reciting or listening to it, and what is being narrated in cyan, ohanian. And in Muslim, that a companion by the name of lafell, the Aloha dialog he wants he prayed behind double Hooray.
And Abu hurayrah who he recited solitude in Chicago.
And when the search that came he made such that an approximate search that with him. And then when he came back up and they finished the Select, he prayed with him and he told him
what he says they do what's useful
and who he replied, and he said, I made this search the behind the messenger sallallahu alayhi wa sallam, and I'll continue making this search up until I meet Allah subhanho wa Taala. So this is a serious surgery. And it's serious and it's an important matter.
Every time he is Oh, he recites the image. And so it should be important to us as well. And just listen to the basic meaning of this. Allah Subhana Allah says, and when the end is recited, when it's read on to them, they do not prostrate, they do not make sense. So when you listen you make sense that especially at this area, because there is a search the Edit. So he says first, analyze the air. He says why you are pulling
and when the report is
recited unto them.
In other words, this is in the passive form. He didn't say who's reciting it? He said when it resided. He didn't say where is he him when he recites the Quran onto them. You know what we learned from this, don't worry about his resigning. When you hear you make the search. When you hear the Quran you pay attention to and you respect it, regardless of who's reading, whoever is reading, when you hear it, you make sure because this word is not the word of is reading. It is the word of Allah azza wa jal, regardless of his mouth it's coming from. So this is something we learn in this air way there.
And we have to understand something more than the search the of the believers.
You know, in the times of the ancient Arabs and the ancient Egyptians, there was a tradition of prostration when people are overwhelmed when they were amazed over something. So for example, you see in the Egyptian Egyptian culture,
when the Egyptians were defeated by Musashi Sarah with his stick, and the magic crumbled, they made such that immediately.
And you also find in the case of Yusuf Ali, he said, the dream he has at the beginning of the suit Allah mentions, it is eventually interpreted as assertion that his whole family makes a search that towards him. And this was done out of appreciation. And being amazed. It's not a surge of worship, we find in ancient Arab history, this is for the Egyptians. Now we find in the Arab, the ancient Arab history, a poet named by lobate. And this man was a very talented poet. And when he recited his newest poetry, the poets of air of Arabia, they made such the team and they took his poetry, and they hung it to the walls of the cabinet, in appreciation and amazement of his fantastic work.
And so
there was a tradition, this is the tradition, basically, when he, or you see something powerful, your response is falling into something that was ancient that was back there. And so Allah Subhana, Allah is calling the disbelievers even from the point from this point of view, what's wrong with them, that I believe, and what's wrong with them when the Quran is recited onto them, that don't make sense that meaning they know the operand is powerful, and amazing. And they have never heard anything like it before. And they still don't give in, rather than hold themselves back from the session. So this is like a lost response to them. You're going against your own tradition. Your
tradition says if you hear anything, wow. And it's amazing, you fall down into such that, why do you have made an exception, you see, because they know it's the truth, but they cannot actually grab onto this truth and show others they've accepted it. So they disregard it totally. And this is this is an acknowledgement from them, that this is an amazing word and an uncompleted word. And that's why no one ever went and did the challenge and brought us over like that.
When the forehead is read on to them,
they don't make sense. Meaning that when it's recited other to the other than them, or they make such that, so sort of it's scary a puts you when you hear it, you're supposed to make such that because Allah is saying when it's recited unto them, then it makes sense that you don't want to be from them. You're from those that makes sense that when it's recited so when this ayah comes ever again, you actually make the intention of making the says that whether it's at the air or the end of the soul,
but then Allah subhanho wa Taala answers this question again in this very same soul. Why don't they believe why they hadn't met while in the Quran is restarted unto them that have fallen prostration you know, what made them have beliefs, and what makes them abandon nopparat? And what makes them belie the messengers and what makes him not perform the suzu they know the truth. They listen to the earth every day, and they see the signs of a loss of Hanna who are dying every day. So what's the reason? Allah subhanho wa Taala says the after Belen Lavina cafaro you get the bone rather those that this believe they continually lie against the truth. They continually lie against the loss of
Hannah what Allah and against the missing Jada, your slideshow setup and against the aim of the plan. Allah referred to the disbelievers in this area using the word GL Bonilla vena cava.
The word cover comes from the word kafala, which means subtle, subtle means to cover. So government needs to cover
covering what you see the farmer, the farmer also refers to even the poor as a
commodity, right lies in our shovel cofell. And
Allah referred to the farm as a careful why, because literally, he picks up a seed, and he covers it in the earth, he buries it, and then he covers it with soil. So linguistically, the farmer was called the gaffer. Now the Kevin, Kevin doesn't believe in a law, he's called a gift to because something of covering is going up, or he's going on. And what is this element that he's covering? You know, everyone was created With what? With a filter, everyone was created with a filter. And the filter is that allows origin is your Lord, Allah, Allah.
When Allah azza wa jal took that covenant, Am I not your master? And we all said, Yes, that's it. That was that was the seed that's buried in your soul. That was the seed, it's not as being a football. Now, when you came out to this earth,
you have the inner light, you have the football, have to see.
But the careful was called a gaffer, because he covered from the outer light, which is what the end of the plan, the soul came from up, and they also came from up. And so the, the nutrient, the sustenance, the food of the soul is from where the soul came from. And that's the end of a lot of zosia. So that's why the gaffer was called the gaffer, there's the element of covering so that you get a head, but that allow the air to penetrate to the heart. And,
you know, in an event is something that lies in the heart, and then almost has been in the vena cava, you can reboot. And again, you get the bone is a present tense, it implies continuity. So these people, they're always always lying against the truth. Every single time, they hear an air recited by the messenger sallallahu alayhi wasallam. They do not and they refuse, you can devote. Then Allah subhanho wa Taala says, Love
you your own. And Allah knows best.
He knows better than anyone else, what they hide in what they conceal, you know in solitude in
Allah subhanho wa Taala he says that the angels know what you do when you Ileana que la Mancha TV, Yala Muna Mehta follow the angels know everything you do have good and bad actions and good or bad words. But he misses Allah. Allah says, Allah, Allah Wa, he knows best. You know this better than the angels say he mentioned himself here. In other words, you're not scared of the idea of the angels Don't worry about it. A lot of knows. And he said he doesn't say well love will be your own. You will love what
an animal is for when it comes as an animal. It means no one knows more. He's the better of the ones that know no one knows more than a lot of zosia What does he know?
He knows what they can see. You may or may not know his funa fee, no fusi makuu beam whatever they conceal in their heart and in the soul. You will ruin comes from the word we
and we had is basically a cab or a jug or a jar. It's sort of a candy you can think of it as a jug
and this jug obviously everything is kept inside when you put for example, any water in the jug it doesn't go everywhere it stays inside it's concealed within the borders of the jug
and allows the wizard What is he saying when he says be made your own? What does it imply? He knows every single thing that is kept inside that jug that is kept inside that pot. And it also implies that a lot of social news even more than the person himself actually can remember about himself will be made your own you know, you might you might put things in a jug and might know what's the first thing you put you might forget what was the first thing you put in there. And same thing into the heart you might have an intention and then another intention and then something else. And a lot of Xhosa knows it all. Even if you're gonna forget later on, Allah Allah will be made.
In the previous sola, we were given a glimpse of what they can see and of what the bank for themselves and what they hide. And that was the small amounts of profits they used to make as a result of portreath
and they wanted to get the food from others
When they get from others they want in full. But when they give the people they decrease a little bit.
And then I must have Hannah Montana. He says that's part of the manual. So we've been told we made our own here. And in the previous solo, we were told What's this minor thing they used to hide?
Then Allah azza wa jal, he says firrma Shalom Dr. Levin Aleem
them. This is a continuation of the sarcasm that happened at the end of the previous solo. In the previous slide. I had it a lot in that. He said helpful we belko fell back can we if there was there was actually sarcasm in this because a lie say
Did they get a good salary? Did they get a good profit from what they used to do that small crime? Now they know the burning agenda and a lot of stores and he tells them how
they earned what
is a good profit, a good salary, a good pay that now you're in Ghana because of that small thing you did? That's a sarcasm. And so I was also in the store continues this sarcasm, and he says furnish your home, you are missing. Some Allahu Allah you alayhi wa sallam
going give them glad tidings for the shuttle bus shuttle means give glad tidings, congratulate them
with painful punishment, see the sarcasm and how to bring this even further to you. You know, it's also embeds psychological torture, you know, for sure home, give them permission comes from the word
beshara, which is good news. It's something in the good now, as I believe is not something good. So how does Allah say for the Shalom, I'll give you an worldly experience. You know, when you when you do an exam, you finished an exam, and the teacher calls you up. And he says congratulations, you fail.
You see how your hope goes up. And you know you're ready to listen to something good. And all of a sudden you're just destroyed your shed it this is what allows us to look so bizarre send a message reading from a shuttle, they're all very hope is up what's worked for us now, maybe something good is coming our way. And then you get slammed with either one or either in an information gathering. So this is
he not only physically tortures them, and we're going to see what kind of physical torture they get just by the word alene. Rather, there's also some mental torture even before they they hear and this will
be our are they're being you see the word are there then it hasn't been when at the end. there been a Li meanness or hesitancy. And usually that and we call it the theme that's not in Arabic, then we need implies greatness. so far. So shall we say, give them glad tidings of a real great, great Sufi punishment.
That's really payment that's really painful. That's a lien you see a lien. You see the year meme at the end, usually an Arabic anything that's on this pattern file, anything that rhymes with Aleem Kareem Rahim. All these words, they imply one thing, and that's earlier implies consistency. Consistency, something that's consistent. And what does this mean that you need to understand the enormity term so also you can appreciate this as how Mars origin unfolds this on the cofell on the Day of Judgment.
A lot of you say give them glad tidings of a consistent painful punishment. You know, now in the world, you turn on the stones, and you put your finger on the fire
and you burn it bit by bit. And at the beginning, you're going to feel severe painful punishment or pain, you're going to feel severe pain, then the nerve is going to burn. That's when the pain is gradually going to drop. And then you're going to burn your meat, then you're going to burn the burn, it's probably going to go then you cut your your little finger tip off. And then days after days, you won't feel anything. That's it, it's gone. Once you burn and you've recovered, you don't feel it anymore.
It implies that the very first second of the taste of the punishment in Jannah is equal to the same punishment. They taste 100 years later. It doesn't gradually go down. It's Aleem, it's consistent in its pain. So as
I normally tend to do but the left to do them every single time the skin
to melt off and go, what does a lot of social do? He replaces the skin, because that's where the nerve is. That's where you feel the most pain. When the skin burns. After the skin is a bit awry, it decreases the pain. But this doesn't happen for the cofell. So a lot of us are just with the word alene. We already hear this, and he is comprehend these only from the side of the disbelievers. They already know what this implies. And somehow think of a mind could you still have when you know this is the truth. It's not like now you go and give doubt. He's still in confusion. What is your
back then they know. And they would gather amongst one another. And they say, Man, whatever this man is resigning is going to have a great future. And they know it's the truth. But it's just the hard it's gone black. And this denial of the Day of Judgment. And we already read in solid another layer tonight he said that they never hoped for judgment. When you don't hurt for something, you had an idea about it. But you didn't hope. You know, Allah doesn't say they never expected judgment. He said they never hooked, meaning they had an ID they know something's gonna happen. But I wish it doesn't happen. So this is just the thickness that a lot has decreed upon these people. And so he
gives them are there been any?
We asked him to save us from the fire. Now coming to the last day of the surah Allah subhanho wa Taala says Illallah Muhammad Ali had left home alone,
who saved from the fire? Allah subhanho wa Taala says,
except
except for those who believed and deed righteous, good deeds, and Illa implies that there's still hope, you know, over a large origin through these as this this harshness in the language of the air, and in the grammar of the air is still gives them hope, he says, except for the one among you, or for anyone else in the case that believes and does righteous deeds. And also elac could mean lacking alladhina amanu. So it could totally have a different meaning of except any, it's a lot of surgery. Same for Sharon, Dr. Debbie alene. Give them glad tidings of a consistent painful punishment.
And then Illa would mean Lakin rather, the believers something different to that rather than believers that believe in Allah subhanaw taala and do righteous good deeds, loan
loan only for them. And no one else is why it's important to mention now. So it gives you the impression that this reward that Allah gives them. It's it's exclusive, only for now only for them level, what level what, what kind of reward does allow soldier give them as your own as your own as your own is a pain, a great reward.
That's not discontinued, you'll understand what that means a reward that's not cut off. You see, young non
moon means to cut off something monumental habit for example, you say well I cut the rope.
Meaning that the reward allows origin is going to give the believers and that is obviously true referring to the paradise, it is a reward that is never cut off from them. And it's never never separated from them. In other words, they stay in the paradise forever. And they never broke out of the paradise. They never never cut off from this reward the paradise they never separated from the paradise. That's what I shouldn't have known means. And again, a lot as origin says as you learn and this then we and then we implies greatness. So there's some great reward offers a lot of social gifts, and levena Ave wamena saw they had. And now to conclude the session.
as we always do connect the beginning of the solar to the end of the solar in the beginning Allah subhanho wa Taala dimension. You mentioned the events that happened on the Day of Judgment. You know, he began with the events that happened on the day of judgment in a similar shot. And then why is that these are two great events that happened on that day. And it ended the Sula with the mention of us having an affair with Ellie, which is the fire. And he also ended with the mention of Azure on volume unknown which is the paradise. How does this Connect? Because on the day
that these events unfold on the Day of Judgment
That's the very same day that there will be the split of the people of the fire and the people of the paradise. Another thing is at the beginning of the surah the very beginning of loss it Yeah, you know, in the caca de Haan Isla Obi caca Hamza monatti, a human, a human being, you're working thoroughly
towards Allah subhanho wa Taala in hardship after hardship, and eventually you meet up with a large social familiarity. And at the end of the surah
when you meet a Muslim, Hannah Montana and after that meeting, there's also two options. You either gonna name basketball to keep us away from this, or you're either unknown, so you work your way towards which one you want. And this is the only the perfect conclusion of the surah is delighted and next week, we're going to begin with salt and bloom. Another interesting surah we're going to find a lot of similarities between salted in Chicago and salt and we'll keep those in Sharma data for next week. We ask a boss that he makes his people the people who benefit from the reminders of the forehead. In the Holy Father It was a llama who was at the modelica then Amina Muhammad wa ala
alihi wa sahbihi as many