Abu Bakr Zoud – Episode 10 At-Takweer (continued)

Abu Bakr Zoud
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The speakers discuss the history and cultural significance of Islam, including the use of " Primary Day of Law" (POT), the Day of Joy, and the "slack of Joy" in English. They also discuss the use of "any" in writing to make speech more understood, the importance of "any" in relation to "outdoor" and "outdoor light," and the impact of "wasay on the world." They also touch on the psychology of animals and the use of "wasay on the lead and create the sky."

AI: Summary ©

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			Bismillah
		
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			or salatu salam ala rasulillah
		
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			all praise and thanks belongs to a close.
		
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			I made the peace and blessing of Allah be upon the servant in front of messenger Muhammad Salam
		
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			as to what follows my dear respected brothers and sisters in Islam, as salaam aleikum wa rahmatullah
wa barakato.
		
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			Last week, we finished from solid hours. And that was the soul of our study last week, and inshallah
tada to continue our tradition. Before we start with solid tech, we
		
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			will begin by connecting the end of solar tava to the beginning of solar,
		
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			which is our School of study for today. Now, we found in the previous to swap, which is solar.
		
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			And solar, the naza, Allah Subhana, WA tada used two words to describe the last day said a former
Obama to Cobra and
		
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			apama we we already defined as being the overwhelming calamity, the surrounding calamity, the
calamity that surrounds you from all sides. So the idea was that on the Day of Judgment, you're
surrounded by all sides, there is no escape. And we said a sofa basically made the deafening sound,
the deafening noise. And both of these words referred to the second blow of trumpet on the Day of
Judgment.
		
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			And now, this sofa saw that the Queen
		
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			begins with an explanation of this day, and how it unfolds. So in the previous sort of
		
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			measure at the sofa when the software arrives, and we said that there are two words in the Arabic
language that mean to come.
		
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			And other and we said the difference is that
		
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			will be used for a grand arrival. Something very big that's coming. attire is something that's light
that comes and you if you follow this line, you'll find that it's only used for big events. So now
how big is this event?
		
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			To suffer, that's the end of
		
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			when the grand when this big event of a soccer finally comes? Now how big is this event? Well, to
know how big it is, we have to read the beginning of solitaire. So this is the connection. So we'll
find grant events, the creation of Allah subhanho wa Taala speaks about his a shrimp suku.
		
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			That's how big it is. So much so that now the big creation of Allah subhana wa Tada. It's all going
out. It's something is happening to all this creation of Allah Subhana Allah With that said, the
definition of Shall we find in the beginning of Allah.
		
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			And the Prophet sallallahu alayhi wa sallam said, and I said this last week, the lender wants to see
the Day of Judgment. If you want to see the Day of Judgment with your eye,
		
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			then you read,
		
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			then read solar,
		
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			and the solar that's after solar.
		
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			And also the previous Surah Surah.
		
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			Allah Subhana Allah said, he concluded that by saying yo male or female role model woman,
		
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			the day in which men will run away
		
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			from his brother, but not only run away,
		
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			meaning run away with terror. So in other words, Allah subhana wa Taala said on that day, you will
be running away with terror from your brother, and
		
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			his mother and his father, and his wife and his children. And this was the chaos that's happening on
the earth on the land. That's why you could see of chaos happening. Now this solar sorted the queen,
it shifts the focus to the sky. So as this chaos is happening down on the land, sooner than that
when the camera moves from the bottom, from Earth, and he directs to the top to the sky, and now we
see what happens of chaos up in the sky. This is the connection also between solar
		
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			and solar.
		
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			Also the end of solar.
		
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			Allah subhanho wa Taala spoke about two different types of faces. He said was you and Yama even
Masekela bore Hagar to Mr. Shah. On the day there will be faces lit with joy was filler.
		
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			Schirra. You will be laughing. You will be laughing, making sound and uncontrollable laughter.
		
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			And we'll stop sure because of good news that has been it's been given. So in our small attack, we
will actually explain to us why are these faces laughing? Why are these people laughing
uncontrollably? This will tell us why. And we sell this, we found the second type of faces in rural
muscle panel that I said, What was your yoga
		
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			and faces especially on that day will have dust upon them to be covered with dust.
		
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			The black smoke will be climbing the faces. So we will tell us where the smoke is coming from? And
why the face is black? And why is it covered with us? This will explain.
		
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			And also tell us when this will happen. Because you know the believer now you don't always see him
laughing. You don't always see his face lit with joy. That's not the case. And the believer, you
don't always the disbeliever you don't always see his face gloomy and depressed and, and dark and
sadness, you don't see this. So that's why it's very important that a lot mentioned the oma Indian,
especially on that day. So this gives us the meaning of that in this world. The believer could be
depressed, he could be sad, because of what the wrongful doing, they could fall due to him.
		
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			And the disbeliever is good be full of happiness in this world. But it's on that they that the true
face will come out. So this was very important to come after
		
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			to tell us exactly when this face will be live with joy, and when it will be happy. And when this
face will be really gloomy, sad and depressed and covered with dust.
		
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			Now for the other set, which is our solar today that we're going to study is a Merkin solar. It was
revealed on the Prophet sallallahu wasallam when he was in Mecca, and always say the Metcalfe's law,
the primary audience are the who
		
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			wish to polish the pagan Arabs.
		
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			Because obviously Paul and his relative dollar, they sound like these people are talking about
something I'm talking about something else to add is relative down. So, you will find that the theme
that dominates in the Metcalfe's law will be three themes. That is the oneness of Allah Subhana, WA
Tada. And the Day of Resurrection, the day of judgment when people come out of the grave. And you
will find the issue of Revelation, Revelation, the flag, and why these three themes, especially
you'll find in soil that were revealed in Mecca, it's because that was the sickness. They didn't
believe in the oneness of Allah didn't believe in the Day of Resurrection. And they denied the way,
		
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			the revelation upon Rasulullah sallallahu alayhi wa sallam, and these three things are a part of
one's event. They're a part of one's faith. So if you deny them, then you have no you know, you
become basically I guess it is the difference between you and the disbeliever. So the solar, solar
that we're
		
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			an overall summary of the solar, you'll find that it begins by depicting the scene of the Day of
Judgment, and what abnormal things will take place. And he described and it's described in such
intricate detail. It's like the reader or the listener, can see this day unfold right before his
eyes. Just as the Hadith of the Prophet sallallahu alayhi wa sallam explained it powerful imagery,
you'll find every single word has a image to it. Now the second passage in this folder, you'll find
that the issue shifts, it goes and speaks about another issue. And that's the concept of reselling
the concept of Revelation. And it will speak about the qualities of the messenger that carries this
		
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			responsibility and then you
		
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			Referring to jabril
		
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			Kareem, right, these verses might have been familiar via COVID-19 render the LAO Shi McKean MOBA
anthem, I mean, these verses are actually these are referring to Sabrina is the messenger that has
taken the responsibility to carry this writing this message. And it powerfully concludes by Allah
subhanho wa Taala addressing the issue of what this book is all about.
		
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			And you will find perfect connection to solar, solar before solar.
		
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			So as we studied the sort of shallow water, will explain how these three topics connect to each
other, and how they're related to the previous sort of solar tamasa. Very interesting.
		
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			Now,
		
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			that begins to swell up. He says, either shampoo is a very common translation when you when the sun
is wrapped up, and loses its light, and it's thrown away.
		
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			Now, just before we move on and explain, there are just a few things I'd like to share with you.
		
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			In regards to the word event, in regards to the word event,
		
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			pay attention, I've put it up on the PowerPoint, so you can understand it, because probably, it's
just a bit difficult. But if you pay attention in Sharla, and I purposely chose to study this with
you, although it's a bit difficult, just so you can appreciate the plan, and appreciate the words in
the plan, and how we can avoid data. Every single word is in its place, there is nothing that's just
brought from me and just throw this word in you, every single word is put in its place. And it is
amazingly amazingly profound miracle from Allah subhana wa Tada. So now the word either
		
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			literally, it means when literally either means when focus keep with me.
		
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			Now in English, where can be used for the past or the future, right? So English usage, we have the
work in the past, when I got hurt, right, you can say when I got hurt, that's the past. And you can
use when and speak about the future. So you can say when I get home, right, and then obviously your
sentence will continue. But we're just focusing on the first bit of the sentence, the conditioning,
that's what's known as the condition. So when I got home, what was the result, we're not speaking
about the result now focus in English, when could be used for the past and the future when I got
home, when I get home, now in the Arabic When you use when
		
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			it's two different words for the past and the future.
		
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			So for the past, you use the word is,
		
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			is used for the past, and either is used for the future. So you can find the difference in the
Arabic and English. English is just casual you know, it's very easy, simple to understand one word
and you can talk about the future in the past, but in the Arabic especially in Nepal and there's a
difference between if and either and keep in mind both of them mean when. So for example, Allah
Subhana Allah says in the plural, what
		
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			to do
		
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			when we told in the past because when we told the angels to make sure to add them and Allah subhana
wa tada says is
		
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			done.
		
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			When we sent in the past, when we sent upon you, armies and so on, that's the versus all of that.
		
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			And either automatically when you see the word you got anything that's gonna come after it's talking
about what talking about the future. So Allah subhana wa tada says, Yeah, you have Medina Amano,
punto in a solid Are you believe? Oh you claim to have faith. When you get out for solid in the
future is Toki then what you do so Allah subhanho wa Taala says phakisa
		
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			when you finish the pray and Allah subhana wa tada so many temples, but it will conclude with this
event
		
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			in Yama Juma when the call to the prayer on the day of dua, Friday is cold. In other words, this is
referring to the future when you've called them what do you do that comes in the sutra and it's
explained it
		
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			so now
		
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			Without this is the usage in the Arabic language difference between good and evil? Why am I sharing
with with you this, because we're going to find something that goes against this principle. And this
is where we find in the beginning of Sula.
		
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			Now, I told you that everything that comes after in the context will be about the future. So when
Allah says either show super Willa, we were actually
		
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			we were actually supposed to he either shows you to go up, that's how it's supposed to be. And that
would mean see because to go on is the future tense. And that will mean when the sun will wrap up
and lose its light. Now that's the normal, that's the low wiring either to go up, that's what we
were expecting. When we heard either by Allah Subhana. Allah, He doesn't say the shampoo to cover,
he doesn't use the future tense. Rather, he uses the past tense. He says either shampoo
		
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			and go a lot is a past work. Keep up with me, we're always gonna finish this.
		
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			Now the big question here,
		
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			this seems in a shampoo will seems a very big contradiction to the grammatical
		
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			principles of the Arabic language. So you will have a lot of a lot of yummy non Muslims that run
against the same look, it's grammatically incorrect. This one is a shampoo. But how do we respond to
this? Now, others aren't gonna respond with it? Well, I just want to teach you what this implies.
What powerful meaning does it imply that when either which signifies the future, and then a law
speaks about the past. So this explanation here,
		
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			will actually translate when the sun is wrapped up and lost its light in the future.
		
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			But this is in the past, because that's the verb to choose, when something is mentioned in the past,
in the past tense, but in regards to the future, signified by either it implies that it certainly
will happen. Just as the past for sure is certain, then a future event being mentioned in the past
tense, it implies certainty, surely it will happen. So either shampoo will,
		
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			it is so so certain that Allah as a matter of fact, it's so certain as if it's the past. So this is
how the past comes after either. Almost, this is the most powerful technique in the Arabic language
to make your speech certain. No doubt in your speech, this is the most powerful ways.
		
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			This is one thing. Now another thing with either
		
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			you'll find in the Arabic language,
		
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			that they there are two words, basically you can say synonyms to each other. That mean when you have
either which means when
		
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			when either comes, it creates certainty. Without doubt, it will happen. Now the other synonym to
either is in, in and in translates to you. It's also a condition.
		
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			But if sometimes can we surely but most of the times, it creates uncertainty, and Tao. So some Hello
Monica this when Allah Subhana Allah uses the word Eva in the plan.
		
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			The first thing that implies it's talking about something in the future. And the second thing it
implies 100% no doubt about it, it is going to happen. Let's share a few examples. Either How about
remote when one of you reaches death? This is certain. So either issues. Allah says Event Center
from national home when the four sacred months finish, and they're going to finish. We're certain
about this. So either is used the certain word, Allah Subhana. what that says
		
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			is that
		
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			because if you're a believer, certainly have to get up for select services either. Not in
continental solid
		
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			amasses for either a way to win
		
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			Finish the print, the print is now going to go on forever. You're going to finish it certainly are
going to finish it. So the fact that is used now in when is used, it creates doubt
		
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			and uncertainty followed in the plan. Allah subhana wa tada says, Only in Canada,
		
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			say if the Most Merciful had begun an Assad if meaning it's impossible, it didn't happen. uncertain,
and for sure it won't happen. Allah subhanho wa Taala says, What
		
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			if two parties of the believing groups would have fight, how certain is that very rarely happens to
believing parties fight, it's very rare. So it was in you know, it was
		
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			in Java, I confess you can be another offensive, someone that rebels against the laws or jumps
command. That's it's certain, it seems almost impossible that he's going to come to the Muslims with
great news. So lost it in the grammarians have counted either to be used in the pool,
		
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			and 362 times. And each time, it was perfectly placed in its context.
		
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			So
		
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			anytime you read the bullet, focus on the word in an email, as an assignment for a song so you can
appreciate the beauty of the call. And that's why I shared this with you. Next time you read it,
when you read,
		
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			think of either as two things, what's coming will is talking about the future and it is talking
about something destined to happen. Something is no doubt about and if you read Indian novel and
then think about it as something that's possible could happen could not happen probably it's
uncertain so on. So just share with you one more beautiful example. When Allah subhana wa tada he
gives us the ruling of reading the blend. He says fader
		
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			Billahi min ash shaytani r rajim. Most of us when you read this area you only read or when you read
the Quran say.
		
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			Alright, so we learned from this that before we read the Quran, we should say
		
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			you forgot the bit of what did either imply when you read? It wasn't a matter of if you read the
poem. So that was supposed to be reading service.
		
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			Not in
		
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			the matter of when it comes to reading plan. It's not. Boy if I read if I read the matter is when
you read,
		
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			meaning certainty you have to read when you're a believer, a believer doesn't read.
		
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			What the * does this make sense for some of us?
		
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			So how about a lot of things I missed, like missing the translation plate.
		
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			That was for this. Now.
		
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			Let's continue. And mention one more other thing that happens in this area that's also abnormal to
the grammatical rules.
		
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			Normally, when the Arab speaks, they use the verb before the noun.
		
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			So he won't say either shampoo or he will say
		
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			the verb comes before the noun in Arabic language. There is no doubt about this.
		
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			Now Allah Subhana Medina, he says in this area, even shampoo will, what did he place first, the noun
and then the vocab second. So now this indicates an abnormality in speech. And this technique is
used when somebody doesn't believe what you say. So the speaker raises his voice, and has to put his
words in a way that sounds abnormal, so it can capture the attention of the listener and make his
words more believable.
		
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			This illustrates the anger and frustration of the speaker. And even the tone and the volume of the
voice of the speaker. Always is depicted by when the noun comes before the verb. So Allah subhana wa
Tada. In other words,
		
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			he is speaking to those these as is sort of that weird, is a super weird way that
		
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			he's actually speaking to those who are in denial of the facts of the Day of Judgment. And by
placing assurance the noun before the verb. He's enforcing the reality.
		
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			This event. So now we won't translate this as when the sun is wrapped up. We'll translate this as
when in fact the sun does get wrapped up, the volume is increased.
		
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			It is already illustrating a lot of
		
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			frustration and anger at the disbelievers. Now why is this so important to know?
		
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			And so important to pay attention? Why did I share this with you? Because when we understand this,
and what it implies, we get a better understanding of the SOA is intended to, to which audience
isn't intended to. And in this case, it is the disbelievers who are in doubt about the last day. And
these are the worst type of the most adamant type of type of disbelievers. So now, already, we've
created the same either shampoo, we still haven't even spoken about the a and now we're going to
speak. But now you already have this ID of a lot as origin expressing his frustration and anger by
placing the noun before the verb. And another thing we know what's implied in the idea is that these
		
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			events are certainly going to happen, no doubt about it, signified by email.
		
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			Now, one more thing.
		
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			If the noun came before the verb, what did it illustrate?
		
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			It illustrates first the abnormality, this abnormality of speech. It's not right speech. If you were
to, for example, if you are back then now obviously people that pay attention to this. But if you
are back then in the desert with the Arabians, and you place the noun before the verb in your
speech, everyone will be shocked and look at each shockingly, you know, how are you doing? What are
you doing this year? Make sense? You don't just like in English. Now someone's speaking that doesn't
make sense. You everyone will look shocked. You know, this guy is on the podium. And he's talking
and I understand what he's talking about. It's shocking. You look at him in shock. Now, the Arab
		
00:27:14 --> 00:27:17
			will do the same thing. So when a person is either
		
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			is shocked. This
		
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			is claiming it's the most eloquent piece of work. And yeah, look, look at the for the noun is coming
before the verb. But this isn't speaking about something abnormal that's going to happen to the sun.
The air is speaking about when the sun is wrapped up. And it's like this loss, which is something
abnormal to help me perceive the sun every day. So supernova as the structure of the air came
abnormal, to reflect and to point out to the abnormalities of that day. So the same way you're
shocked hearing will be the same way you're shocked when you see what happens to the sun. In a show.
So cool. Now,
		
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			let's begin is assurance.
		
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			assurance.
		
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			This is the most common word and the most common name for the sun.
		
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			comes from the word go wha and Kamala literally means to wrap something up.
		
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			Now there are other words in the Arabic language that mean to wrap something up, if you can give us
one.
		
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			Love, love, right?
		
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			Oh boy. This means to wrap something up. So what's the difference between love and DOMA? What does
he say?
		
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			He says either show supervillain now
		
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			this word kavala. This verb is used specifically for German. When you wrap a turban around the head,
		
00:29:06 --> 00:29:10
			you use the verb Kawan. So the Arab would say
		
00:29:13 --> 00:29:59
			the person wrapped the target around his head. Now the ID is that the target is right, his long
piece of cloth. And now you're wrapping it, you're closing it off. So the idea is the light of the
sun, the light of the sun is stretched out. And it's compared to the stretch of the lung cloth of
the turban and on the Day of Judgment, a Muslim head of what he wraps up and folds up the light. Now
just like in another place in the book, Allah Subhana Allah says, and this word comes again, you go
on Layla, Elena *, when you go to *.
		
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			It is he
		
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			who folds up the night on top of the day, and folds the day on top of the night. Now, you know, when
you wrap up your head with a turban,
		
00:30:14 --> 00:30:48
			it becomes invisible bit by bit. So as you're wrapping, as you're wrapping your head becomes
invisible, invisible up until completely, it's invisible. You just can't see it anymore. So the idea
is that the day it loses its like bit by bit, bit by bit, until completely it's closed off. So most
of what I have is is either shampoo word to work, implies that the sun will lose its light. And this
is perfectly understood by the CEO of even our best or their loved one who met, he said,
		
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			I have lemat
		
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			he said it means that the sun has been knocking, the light has been wrapped up and taken away. And
others have taken this literally, and said, not only it loses its light, but the sun will be wrapped
up with something like the sun is the head. And it's something that will come in wrapped around the
sun.
		
00:31:15 --> 00:31:21
			So the sun itself will look like it's being covered up by something.
		
00:31:22 --> 00:31:32
			So you will see the sun, you see the sun, but it's not giving off light anymore. It's like something
has covered it, something is wrapped it up.
		
00:31:34 --> 00:31:43
			So either shampoo, when the sun, in fact, does get wrapped up losing its light as a result, and in
the heavy for the profits.
		
00:31:45 --> 00:31:48
			There's an addition in most
		
00:31:49 --> 00:31:57
			cases, and after it's wrapped up, and it loses its light, it's thrown in the ocean, it's thrown in
the ocean.
		
00:31:59 --> 00:32:06
			And these some of the scholars have used as proof to prove that the sun is smaller than the
		
00:32:07 --> 00:32:27
			sun is smaller than Earth. Because eventually this creation gets thrown in the ocean and the ocean
in Gaza. So there has to be bigger than the sun. And another proof they say is that the sun is a
lamp for the earth.
		
00:32:29 --> 00:32:30
			It's a lamp
		
00:32:32 --> 00:32:37
			and always the lamp is smaller than the house. Well not one
		
00:32:38 --> 00:32:46
			I suppose Besides, you see this enormous picture of a sun and then right next to it was a thought of
the earth.
		
00:32:49 --> 00:33:03
			This is how the scholars have come to give this meaning of the Sun is smaller than the Earth. them
have also kind of water analysis. Why even Blue Moon
		
00:33:05 --> 00:33:15
			after this, so explain to you why the waters like this as well. So you can see why the lobby came
with the sun in the stars in the mountains, then it moves around. And we'll explain why.
		
00:33:16 --> 00:33:17
			Why.
		
00:33:19 --> 00:33:24
			And when in fact, the stars do fall victim to the ink in
		
00:33:26 --> 00:33:32
			the sun the stars will fall victim to this ink it up. And in case
		
00:33:34 --> 00:33:39
			it refers and it means to lose color and to lose brightness.
		
00:33:41 --> 00:33:48
			And its opposite to suffer. So inky dark comes from the word Gouda. Gouda means Tao and style in
color.
		
00:33:49 --> 00:34:04
			opposite to this Sotheby's pure crystal clear car. So Allah subhanho wa Taala says that the stars
will become down and don't become stale. And I show Gary.
		
00:34:06 --> 00:34:10
			He comments and he says Hospital in CODEL and
		
00:34:12 --> 00:34:15
			this is another meaning of interior. He says
		
00:34:16 --> 00:34:32
			the essence of encounter is usually bad, which means to fall which means to fall. So the first thing
is that the stars will lose the color. They will lose their brilliance.
		
00:34:34 --> 00:35:00
			And really we cannot comprehend this and we do not appreciate this because we live in the city side.
You know we don't actually know what it means that the stars lose their color. And what big of an
event that is weird. Why because due to pollution and due to lighting in the city. If you look
outside now, you will see a lot of stars. It is because
		
00:35:00 --> 00:35:43
			Due to the pollution that we are in, and gentle lighting all around, so that really covers a lot of
the stuff. But if you were to go to the desert, or to the countryside, so Panama, you really
appreciate the stars, you'll see millions and millions of them. So never put in your mind that these
is the primary audience was confirmed. They're listening to this. And they understand they see the
stars every day. For some of them, the stars Actually, that's the roof at night, do they sleep under
the sky, and that's what they see. And these these millions and billions of stars, so we must have
had our data says that the stars will fall victim stinking up, they'll lose their life, they'll
		
00:35:43 --> 00:35:50
			become dull and still, well, that's a big event as well, just like the sun, losing its light and
being thrown away.
		
00:35:53 --> 00:36:01
			So at first, the status adult and still in its color, then they start falling. Because we say that
		
00:36:02 --> 00:36:24
			this is an MPLS Shogun explained, he said also the meaning of inky doll is bad. And you'll see bad
means to fall. So we have two things here. They're not contradictory. They're actually stages in
which the stars what happens to the stars. So the first thing is that they just turn off just like
your light is on you turn it off, everything's done.
		
00:36:25 --> 00:37:22
			They lose their color, their brilliance, then they fall. Now, over the long run, he explains why.
And he also explains how they fall, how they fall, he says that the stars are lamps that are that
are suspended and hung between the sky and the earth, by chains of light. So these stars we see that
actually a home by chains of light. And these chains of light are held by angels of what they hold
by angels. So when the first blow of breath in the trumpet takes place, what do we know, everyone in
the heavens and in the earth will die. And also the angels will die. And if the angels died, there
is no one to hold the chain. So the chain is now event loose. So what happens?
		
00:37:23 --> 00:37:29
			The stars fall, there is no one holding them anymore. So they fall. This is our first
		
00:37:30 --> 00:37:30
			explanation.
		
00:37:31 --> 00:38:22
			So to think so far, the most brilliant portion of the day has collapsed, either shows to Goodwill,
that's gone. That's that's the most brilliant portion of the day. And the most visible feature of
the night has also gone. The moon is not the most visible feature that's most visible probably in
the city. But if you go out in nature, and go out to the countryside, you'll find that the most
visible feature of the night is actually the stars. So now Allah subhanho wa Taala, Allah spoke
about two visible creations, one in the day one in the night, both of them are gone. Both of them
have lost their light. And both of them have collapsed, and now they're falling. So this is what's
		
00:38:22 --> 00:38:29
			happening up towards the sky. These two things have happened now up towards the sky. Now if the
stars are falling,
		
00:38:31 --> 00:38:33
			and you want to follow them with your eye,
		
00:38:34 --> 00:38:45
			what's the next thing you say? What's the next big thing you'll see if you follow the stars as they
fall in the mountains, that's the first thing you're going to see if you keep falling down with
them.
		
00:38:46 --> 00:39:22
			And so Allah subhanho wa Taala now addresses the issue of the mountains. He says what he values you
know, so Europe and again, you got to consider these areas as the highest voice being used here. And
in fact, and when in fact the mountains are made to move casually. It screamed out because these are
adamant disbelievers that I believe in this so you need to go raise your voice so they can start
believing they start thinking some seriousness to these words of Allah subhana wa tada
		
00:39:23 --> 00:39:44
			now the solid the NASDAQ. We read well gee Bella outside, but the the loss of Hannah Montana due to
the mountains, he said he said he picked it. He picked them into the earth. And the word was used to
give us the idea of the the paint so picked into the earth.
		
00:39:45 --> 00:39:59
			And it's not easy just to pluck out and move them. It's not easy, that cannot be done. So much of us
ourselves, the most powerful book of putting something into the earth and now must handle what
		
00:40:00 --> 00:40:14
			And I say on this day, that they are going to be uprooted and floating about what he learned to
swing Europe. Now, so Pamela, this is amazing. So Europe comes from the verb sell,
		
00:40:15 --> 00:40:27
			and sell and literally means a casual walk. Now, if you're walking, it says, if it's floating, you
know, slow paced stroll,
		
00:40:28 --> 00:40:29
			and almost
		
00:40:31 --> 00:41:21
			never forget it. So it becomes like a mirage. So hello, what is amazing, gigantic creation of a loss
of data. All of a sudden, on this day, it's like a mirage. It's like floating is moving casually
through urine, you know, so you're the same, the same word is used for a car. So yellow bar was the
car coats a yellow, because it moves with no effort at all. What kind of effort is from you, unless
it's broken down and you got to push it. But other than this, you're in your car, you just press on
the accelerator, smoothly, softly moves. So it's called segala. So anything that has the scene
brought in at 300 it'll only be referred to something moving with no effort casually floating. So
		
00:41:22 --> 00:41:26
			this creation of allies pulled out of the ground. And he says flooding.
		
00:41:30 --> 00:41:47
			So the mountains, they're uprooted, they're floating. And eventually Allah Subhana Allah, Dianna
turns them into cotton, wool, calories, foolish, cotton wool, or have been fooled, it becomes
literally dust said
		
00:41:48 --> 00:41:51
			it becomes smooth and clean.
		
00:41:52 --> 00:42:01
			The land becomes so smooth and clean. Now, you don't see any mountains or any valleys. Allah subhana
wa diaeresis, where's the bed?
		
00:42:08 --> 00:42:09
			time they asked me
		
00:42:11 --> 00:42:33
			concerning the mountains, then tell them Allah subhanho wa Taala will rip them away from the earth,
you'll pluck them out from the earth, and they'll move and they'll move and they'll become
destroyed, they'll become they'll become dust. And then the land will become, will become so smooth
left off,
		
00:42:35 --> 00:42:51
			you will not find any mountain while under and it will not contain any value as long it will become
the smooth pipe of length. And so have about one explanation to this. They say that later on, we'll
get to a way Allah Subhana data says what the * Susheela
		
00:42:52 --> 00:43:21
			you know, part of the sign of the day of government or one of the events of the day of judgment is
that the ocean becomes set ablaze. So this place will go away, we'll finish and then the mountains
will become dust will become dirt. And the mountains will fill the place of where the ocean is. So
now with the oceans were valleys, that's filled with the dirt of the mountains. So now the land has
become flat. This is one explanation.
		
00:43:22 --> 00:43:29
			Now you know, in the mountains, where these greenery and so on, and when these caves and so on.
		
00:43:31 --> 00:44:05
			That's where the wild animals exist. That's where animals exist, you know, the wild animals and
terrain animals and so on. They exist where the mountains are, especially if there's greenery and
especially also if there is caves, you know, even on snowy mountains, the polar bears and so on
whatever it is the mountain. So on a lot of animals, a lot of wild beasts actually live on
mountains. So now Allah subhana wa Medina, he turns out attention to what happens to the animals on
that day.
		
00:44:06 --> 00:44:14
			What happens? So he says what evolution will open up what is crucial to talking about the animals.
		
00:44:16 --> 00:44:16
			Why
		
00:44:19 --> 00:44:19
			now
		
00:44:21 --> 00:44:23
			is the plural of Russia.
		
00:44:24 --> 00:44:26
			And Russia
		
00:44:28 --> 00:44:45
			means the sheep camel. The female camel. There is 10 months pregnant. Why? Because Rorschach comes
from the word Asha. Asha means 10. So wait, Alicia. Alicia is referring to the plural.
		
00:44:47 --> 00:44:52
			These 10 month she camels. That's a show.
		
00:44:54 --> 00:44:59
			And viscera show was very very important to the Arab
		
00:45:00 --> 00:45:15
			Because it was the most noble of Wolf, it was the most precious and most honored of work with the
Arabs. This was some serious investment. You know, if you own a Eurasia,
		
00:45:16 --> 00:45:43
			then it's like, that's pride and joy, you have a lot of money, law status. And so it's like, it's
equivalent to like one of us now, you own Amy, I like a very expensive real estate or property,
perhaps in double Bay or voltage or something like this. What that actually implies, it is a status
of symbol. Right? And it is a lot of money. That's what it is.
		
00:45:44 --> 00:45:53
			Back in the days, also signified status. And it signifies a lot of a lot of wealth. So anyone that
		
00:45:54 --> 00:45:57
			he had some serious work, he had some money.
		
00:45:58 --> 00:46:31
			Why, why, why, especially the ratio, because it's a it's a female first, and it's pregnant in
months, it's about to give birth. So now, it's not only one color, it's to camels, so double the
benefits, more milk, you know, and more more benefits, more usage of this of this camel. So that's
why it was something that was prestige, something that was honored with the Arabs, basically, Alicia
in this area will mean precious metal,
		
00:46:32 --> 00:46:35
			you know, something that has value, real value.
		
00:46:37 --> 00:46:45
			So let's head on what data says about this ratio. He says on that day, these things that have value
		
00:46:47 --> 00:46:55
			needs to become useless, you know, or not to be taken care of. Now the items would use this word or
filler.
		
00:46:57 --> 00:47:04
			For a woman, if she's not wearing, or she's not decked out in jewelry, they'd say in wha wha.
		
00:47:06 --> 00:47:28
			That means that she's useless. What's the point of a woman, if she's not beautified by jewelry for
the people for the society. So they say Mr. Bhalla, there is no use. In other words, the only use of
a woman in society is that she beautifies herself by jewelry there. Now she has a purpose. This is
		
00:47:29 --> 00:47:35
			ignorance, the mindset of the people of ignorance, especially of the disbelievers. And of course,
		
00:47:40 --> 00:47:44
			he speaks about a town that has been destroyed.
		
00:47:48 --> 00:47:50
			It's completely turned over.
		
00:47:51 --> 00:47:54
			And he speaks of a world that's in this town.
		
00:47:56 --> 00:48:05
			And what has happened to this, the town that the town is dead. And what happens to that, well, it's
gone twice, so much.
		
00:48:07 --> 00:48:12
			And useless Well, in other words, a world is something that use that's useful.
		
00:48:14 --> 00:48:17
			But if the town is dead, and there's no one in the town,
		
00:48:18 --> 00:48:25
			it's not useful money, there's no use of it anymore. There's no one in the town who benefit from it.
So that's what that means,
		
00:48:26 --> 00:48:30
			will mean something that has value, but it doesn't have any more meaning.
		
00:48:31 --> 00:48:36
			So most of what I'm saying about this most precious asset, this
		
00:48:37 --> 00:48:42
			is it's wandering around useless. And, and this she can.
		
00:48:44 --> 00:49:00
			It wasn't something that you saw wandering around. If you saw she can, you will find security around
it, you'll find a fence around it, it's been taken care of, perhaps it's also got a rope on it,
people have taken care of this.
		
00:49:01 --> 00:49:17
			This is precious asset. But on this this day, when the human who owns this kind of wealth, he sees
the sun being wrapped up, and he sees the stars falling, and he sees the mountain sailing away, then
		
00:49:18 --> 00:49:29
			becomes useless to you. He doesn't care about it anymore. So probably you got to understand the
psychology of this area. You know, the recent bushfires, all right.
		
00:49:32 --> 00:49:35
			The houses of these people were threatened by fire.
		
00:49:37 --> 00:49:58
			Now, if your house is threatened by fire, you know talking about how much money you got in your
savings, how much money you got in your drawer over your life. That is where your iPhone is where
you lift your wallet, you know talking about this, what are you talking about? You're only talking
about how am I going to survive? How am I going to get out of this place? That's the only thing
you're concerned about.
		
00:49:59 --> 00:49:59
			And
		
00:50:00 --> 00:50:00
			So
		
00:50:04 --> 00:50:30
			people are feeding feed the bush fire. So they didn't care about the assets. This same image happens
on the Day of Judgment. It's so scary, it's so frightening out there, people are so afraid. Just
look up and see what's happened to the sun. The sun is there, and it's wrapped up. And the stars are
just dropping and falling, and they're losing their lives. And you see the mountains, and all of a
sudden they say,
		
00:50:31 --> 00:50:32
			who cares about that?
		
00:50:33 --> 00:51:19
			Who cares about it? So what if you had $2 million dollars in the bank? You can, you know, just like
think of yourself, for example, in a plane crash, the plane is just hitting, it's crushing. And it's
crashed, and everyone's looking for the survival. You didn't care where your iPad is, and where your
laptop is now. And that's something precious, that's something valuable. That's equivalent to
Russia, for example. So this is the psychology of the day. And you know, then during these days of
the bush fires, people would post pictures and comments about Panama, did you see the sky covered?
You spoke, it reminds me of photocopy, this movie, the horror movie, you know, wait, and see when
		
00:51:19 --> 00:51:36
			this when the sky fills up with smoke, and so on. I was terrified. If you saw that outside, it was a
sight. You know, the sky was always just pitch black in June the day before.
		
00:51:38 --> 00:51:59
			And not only this, also what happened, and they're running away from their houses? Well, sir, should
have made you think of a shelter. So not only the smoke, you should be thinking about, this reminds
me on the Day of Judgment. But if you see the state of the people running away from their lungs, you
should also be remembering the Day of Judgment.
		
00:52:01 --> 00:52:03
			This also should come into mind.
		
00:52:04 --> 00:52:06
			Now some have a lot.
		
00:52:08 --> 00:52:12
			It spoke about a first pregnancy, one pregnancy was mentioned.
		
00:52:13 --> 00:52:22
			This is about the camel that's pregnant. And then there's another mention of a pregnant camel. And
so when we get to
		
00:52:23 --> 00:52:37
			the last panel data speaks about the people of Sony, and the capital that they actually slaughtered,
and they killed. And that was a pregnant camel as well. They are beautifully tied together. When we
get there. Shall we explain the relation?
		
00:52:39 --> 00:52:43
			Then Allah Subhana, WA, tada moves on. And he says,
		
00:52:44 --> 00:52:47
			still talking about the animals. He says, What
		
00:52:53 --> 00:52:55
			is a plural of wash?
		
00:52:57 --> 00:53:00
			And wash literally is man
		
00:53:01 --> 00:53:13
			in the web, Bilbo. Let's watch. That's the literal translation of meaning of life. And it is it's
the animal that does not have affection to others on land. That's what a wash is.
		
00:53:14 --> 00:54:01
			So in other words, it's referring to the undomesticated animals, the animals that are while the
animals that you can't tell. And it attacks directly when it sees other animals in focus. That's,
that's a wash. And it is opposite to one's own. That's why the word insane comes from You see, the
word insam comes from the word guns, and guns means affection. So that's why the man was called
insane. Because he actually has affection. While the animal the wild animal was called wash, because
he doesn't have affection. Right? But so however, as we go on, watch this beautiful contrast between
sort of the opposite, and sort of the degree of explain with you.
		
00:54:03 --> 00:54:19
			Now, so we said wash, it's the word that's used for the animal that doesn't have affection to
others. Also, the word wash, for example, the Arab used to use it in his speech, he would say,
measure fill out the washer.
		
00:54:21 --> 00:54:31
			That means that he walked what on earth washer, and that would mean that he walked by himself. So
why should also these talk by yourself?
		
00:54:33 --> 00:54:59
			So now these two ideas of wash, how do they come together? This illustrates, obviously, when you say
you fill out the ration. What that is illustrating, it's illustrating that this man was hard to get
along with had he couldn't walk with Him. So as a result, he walks alone. He walks by himself, no
companion. And so this is true for the whoosh
		
00:55:00 --> 00:55:27
			For the wild beasts, the wild animals, that and domesticated animals, you'll always find them
walking alone. They don't walk with anyone. So these are two things. They have no affection, no love
to animals don't attack at first sight. And another thing wash with men working by yourself. And
also that's real with the ocean, they walk alone, they work by themselves, because no other animal
can get along with it.
		
00:55:29 --> 00:55:32
			So what am I saying? Why even?
		
00:55:34 --> 00:55:36
			What happens to these fish,
		
00:55:37 --> 00:55:49
			then, then by nature, they don't walk with any other animal. What happens? A man is saying that this
nature is x. Now Hershey, what they gathered
		
00:55:51 --> 00:55:52
			together
		
00:55:56 --> 00:56:09
			means to hurt together. There's another word also in the Arabic language means together. And that's
how sharp and Java but Java is more appropriate with humans, or
		
00:56:10 --> 00:56:22
			mirror ness, you're going to gather the people. Why? Because the people by their nature they can be
gathered. There's a fiction amongst them, right? So the 100, less believing brothers.
		
00:56:24 --> 00:56:31
			That's why we were called inset. From their fiction, we have the love we have for one another. So we
can sit side by side to each other.
		
00:56:33 --> 00:57:12
			But the animal, Allah says her Sheila, and her Sheila is a verb used to hurt animals. In other
words, when the animals are gathered, so you don't gather them on their own accord, animals don't
like to be with each other, you need to force them. So this word implies this action of forcing, you
know, just like the shepherd, he's got a stick is running around his, his cattle, for example. And
he tried to get in line and he try to get it in mud, because by instinct, like to be by themselves.
So that's the word Herschel, it comes perfectly for us.
		
00:57:15 --> 00:57:28
			And one of the names of the Day of Judgment is your passion, your passion, The Day of Gathering. And
the ID is that there are some people in this role that don't like to be with others.
		
00:57:29 --> 00:57:32
			But eventually, a lot code that they are maharsha.
		
00:57:33 --> 00:58:00
			Because whether you like it or not, you're all going to be gathered, whether you like to be gathered
with him or not, you're all going to be gathered, and ended up in one place. And that is fair
enough. And we explained this in sort of the naza, we're all getting ready for the Christian event.
Now Allah subhana wa Tada. Again, he doesn't say what either, and I will show you the difference
between Russia and Iran. So you can appreciate this
		
00:58:03 --> 00:58:11
			is the 10, the domesticated animal, and who is the domesticated animal. In other words, when
		
00:58:14 --> 00:58:28
			it's talking about the animals that would never stand together, and never standing there, they never
stand together in this life. And now on the Day of Judgment, Allah is saying they are standing right
next to each other.
		
00:58:30 --> 00:58:48
			That's the closest thing you will see in this world of this wild beasts gathering is when there's a
flood, you know, when there's a flood, and there's only a tiny bit of safety land left, you'll find
all the animals on it.
		
00:58:49 --> 00:59:24
			Why because now there's a greater field, and that's the flood. So now the hunter, there under the
under domesticated animal, is standing side by side to the domesticated animal over at his prey, if
you saw it before the flood, he would have probably ended. But now because they all share a common
feed. And that's the flood. So you'll find them standing side by side, or fearing this flood. That's
the only closest image you'll find of the Workers of the World least when they get it together. So
also,
		
00:59:25 --> 00:59:37
			so So how about the mountains are moving and the sun has become dark, and the stars are falling? Now
the animals have agreed a fee in common
		
00:59:38 --> 00:59:46
			causing them to lose the natural instinct of attack and of fear of each other. So now they're
standing next to each other
		
00:59:48 --> 00:59:59
			because of what's happening on that day, so now there's a bigger field. So now the kid who's the
attack one that attacks me on a kid who eats me, there's a bigger feed now look what's going on,
sir.
		
01:00:00 --> 01:00:07
			They're standing right next to each other. Now, so, this is the contrast I wanted to share with you,
you sort of
		
01:00:08 --> 01:00:09
			appreciate this.
		
01:00:13 --> 01:00:17
			Right at the end, Allah Subhana, whom he said the only
		
01:00:19 --> 01:00:22
			when the human when I mean said when the human,
		
01:00:23 --> 01:00:28
			he runs away from his brother, right. But the human, we said, and instead comes from which one
		
01:00:30 --> 01:00:40
			and only means affection. So the humans in this world, work together by nature, because affection by
nature, they're together in this world.
		
01:00:41 --> 01:00:46
			But of that day, on the day of judgment, what happens to the inset?
		
01:00:48 --> 01:00:55
			What happens to them instead, they run away from each other, right? Because they've lost their
nature.
		
01:00:56 --> 01:00:58
			Now in solid, the query
		
01:01:00 --> 01:01:05
			that came from the word wash, that means that the animals
		
01:01:06 --> 01:01:30
			are a part in this world, they are apart from each other by nature. And on the Day of Judgment, what
happens, they run towards, in together, because the nature is lost. So Pamela, so the humans in this
role, they're together. On that day, you're running away from your brother, from the closest people
that you had last fall.
		
01:01:31 --> 01:01:35
			And in this world, the wild beasts are away from each other by nature.
		
01:01:37 --> 01:01:44
			And on that day, the nature is lost, because of due to tremendous fee. So what happens when you get
		
01:01:46 --> 01:01:59
			the contrast is amazing in this area. So there's a total reversal of the world's normal talent,
because of the extreme fee that people experienced on that day. Then Allah subhanho wa Taala says,
		
01:02:00 --> 01:02:02
			perhaps we'll conclude with this.
		
01:02:03 --> 01:02:06
			Allah subhanho wa Taala says, Why
		
01:02:07 --> 01:02:10
			should we even be held,
		
01:02:11 --> 01:02:16
			and when in fact, the oceans become as blazing fire.
		
01:02:19 --> 01:02:22
			Now there are two words that are useful.
		
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			In the sense of blue, you could say, of hope, and you could say,
		
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			would mean few oceans, they have will mean all of the oceans. So in the Arabic, you have this, the
singular, then you have the pair, the juphal, then you have the plural, then you have the super
plural, like the plural square, the plural of the plural. So in this sense, when we say
		
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			that's the plural, and the plural of this plural is behalf. So
		
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			why is this important to
		
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			share? Because now, speaking about all the oceans, what happens to them Susheela
		
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			Susheela is also an interesting one, they would say, say shout out to
		
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			the way, they say a large pot with coal and fuel in it, and then you throw a flame in it,
		
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			it will start that Swisher
		
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			that sushi.
		
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			And so the water in the ocean, on that day will be used as a fuel for the fire.
		
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			The water that you see on the ocean is actually a fuel for a fire that's to come.
		
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			That sushi, and some of the scholars who have a lot have explained. And this is a very strong
opinion, that Jasmine, the Hellfire is located beneath the oceans. So on that day, the ocean becomes
set ablaze. And then it becomes like a drop of fire in the Hellfire that's below the
		
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			sink. And this is a very, very strong opinion. That's shared also you find.
		
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			So that's why some of the scholars when he used to when some of the friends would come and say,
let's go out on a sea voyage. He used to say, Are you an idiot?
		
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			So he refused to go on a sea voyage, because he believed that this is actually what are you going to
set a sail on gentlemen. So they refuse this and this is this is a strong opinion. And maybe I
probably this is first time you're exposed to this. But keep in mind these these opinions and the
sayings, opinions and sayings of companions, and they recorded in the deaf SEO books. So anyway,
when you read the books, you'll find a lot of views.
		
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			They're trying to get the strongest of us the most correct of using Sha one data. And this
		
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			is just the exploration of the Sahaba, which had more knowledge than us in this field.
		
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			But it also
		
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			carries the meaning of Boolean, Boolean.
		
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			And Boolean means to fill up and eventually flip. So for example, you could say, say,
		
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			that means you total the type in the sink, and you close them the sink from the bottom, and the
sequel start filling up Water, water, water keeps doing up until eventually what happened, the water
will basically will pour out will pour out of the sink.
		
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			Once used to describe this, the same verb Sushil. Now what does this mean? The idea is that the
oceans on the day of judgment will flood. And as a result, oceans will become ocean, they'll all
become one ocean, because they all flooded. And they all cover each other. Now, it's like one huge
ocean. And this also means that the salt water will mix with the freshwater. And this is important
to know because
		
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			they know who
		
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			here speaks about the two oceans that move right along each other. And they don't mix. Don't mix.
And we saw this in Egypt and this is much better.
		
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			So
		
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			he made a bounce off between a barrier a wall, But of that day, everything will mix, it will become
one ocean and it starts to flood, Molly
		
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			starts to flooded in boils over, it just passes the shoreline, it's flooding. And perhaps this
explains why the wild beasts I get it because of the floods now that's happening, there's no more
land, there's just a bit of land. So they're all herded right next to each other on this land,
because of the flood.
		
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			According to that same play
		
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			all these
		
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			up until now, what about the humans
		
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			what
		
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			they were about the use of the animals, the wild beasts, all were about huge things like the sun,
the styles, the oceans, you know the mountains.
		
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			This
		
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			these different stages are from bad to worse to
		
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			now, lots of panelists
		
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			will speak about the view, but before we speak about the human, let me just share with you the the
order of these AI is a sham suku what even
		
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			these two events take place way
		
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			up towards the sky.
		
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			What do you what do you
		
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			what do you
		
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			what do you even be held Sushila for events take place where
		
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			lead so to up in the earth and tune and fall on the lead
		
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			in how many days what the sky created.
		
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			So today, in how many days was the earth created?
		
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			For them, so for for the earth. So however the intricate details, amazing, profound miracles on
		
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			the sky was created in two days. So Allah spoke about two major events that happened. And then for a
it was dedicated for the earth because the earth was created in four days. Now.
		
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			The last thing a lot created in the sky
		
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			was the sun. That's the last thing in the sky. So that's the first to be destroyed.
		
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			With the proof of muscle panel with Alice's
		
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			savasana wet and feeling he finished the creation of the scars in two days. To 89. amla was
		
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			a two year old masabi however, first created the sky. Then after that, he placed the stars and then
he placed the
		
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			So what was created last is destroyed first. That's in reference to the sky. Now, in reference to
the earth, what was created last
		
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			year. Now what was created last year you should already know
		
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			the mountains, the mountains doesn't
		
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			say
		
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			that he brought out the oceans, the water, the river, the lakes or whatever it is.
		
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			And in the grazing land
		
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			final thing
		
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			so what was created last is destroyed first. So in terms of the sky, the sun was created last. So
what began with it is a supervillain and on the earth, the mountains were created last and then the
first to be destroyed. So a lot began with one eventually battle. So yeah, we ask Allah Subhana
Allah to make us of people,
		
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			people who benefit from the reminders of the plan. In number one, he was an equal partner on a
		
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			candidate
		
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			as married