Abu Bakr Zoud – A Response To Feminists Concerning Hadith – The Women Is Awrah
AI: Summary ©
The speaker discusses the issue of protecting hadiths and the danger of being criticized. They explain that while the statement is true, it is not true, and that it is important to acknowledge and understand the meaning of the statement. The speaker also emphasizes the need to address the issue of women being punished for their behavior and the need to address the issue of fear and danger.
AI: Summary ©
Then we say,
Now we're moving forward.
We say, oh Allah, cover my privates.
Means to cover, to conceal, to hide something.
That's what means.
It comes from the word
is what?
People generally
translate.
Private and private parts,
But actually,
is everything that is feedful and protected.
This is what aura is, everything that is
feed for. And as a result, you feel
a sense of urge that I need to
protect it. This is what our initially is.
And this is why, Yani, a country
that neighbors a country,
that that country it's its enemy. And if
a country
neighbors its enemy,
they call the
they call the country that is at risk.
And if, for example, Ukraine and Russia, these
are 2 countries next to each other.
Which one's the most at risk? According to
what we see, it's Ukraine.
So Ukraine now would be called a
because it's the 1 most at risk.
This is what means.
And so because it's most at risk, it's
unprotected.
It need there's a sense of urgency to
protect it.
Allah
says about the hypocrites. When they did not
want to join the battle with Rasulullah
they said to him
Our homes are What does that mean? Meaning
our homes are unprotected.
Our homes are vulnerable.
They're at risk of damage and vandalism and
destruction.
We need to go back. Do we have
a concession?
Allah
exposes the truth. He said,
no, it was protected. There was no issue
on that. But they're the ones that wanted
to run away.
They just wanted to run away from the
panel.
But the idea was, this is
Okay? Now
I share this to tell you,
that also
said,
that a woman is
When this hadith comes about, well, hadith
narrated by
and found in,
and other books of a hadith authentic,
here we have
certain
women known as feminists.
These are from among the Muslims.
They have trouble with this.
That's very insulting.
That's very sexist.
And as a result, these words are spewed
out.
Rejection of the hadith begins.
We have a we have a big issue
in our deal. We need to deal with
these hadith.
How
can
say such a thing?
This Hadith must be rejected
and because they didn't understand what is.
1st and foremost, when you hear a hadith
like this,
the believer should say,
when Nabi sallallahu alaihi wa sallam said this,
did he say it to insult a woman,
and debase a woman, and put the woman
down?
No.
Your problem's done, sorted.
And this is the same methodology and approach
you should come with all these ahadith.
Hadith, for example, that mentions
that women are deficient in their intellect, deficient
in their religion.
This also poses a big problem
for the women of the west. The feminist
poses a problem. What do you mean? We're
deficient in our intellect, in our deen.
Yeah. When did Nabi sallallahu alaihi wa sallam
said this? Did he say it insulting the
woman,
Putting the woman down? Abusing the woman? Mocking
the woman?
Because if you believe that, until you become
a kafir in this case. No.
But if you don't believe this, then halos
resolve the issue. Well, we don't have to
go more than that.
Oh, Aliyah. Big conferences
Challenging a hadith.
Challenging a hadith,
they call their conference.
The conference is about discussing the most challenging
a hadith of today's world. What for?
What for?
Hello. The west didn't have anything to do
except to throw doubt in the minds of
young Muslims. That's what they do, and they
have the time of day and night to
do this. They don't care. And our Muslims,
may
Allah strengthen our iman
and our submission to the message of Allah,
they listen to this. Don't you see?
Young boys and girls, they're all into this
podcast.
Listen
with these, conferences, with this speaker, wallahu alam,
who these speakers are, where they're coming from.
Their background is not known. Their deen is
not known.
Their their degrees are not known, who their
teachers are not known, and they're rising huge
in number.
And then our young boys and sisters, they
fall into this,
and it was very easy to just say
did not say that insulting.
Even there is an understanding to it. We
don't want to bring the hadith now and
try to explain everything, but but it's enough
for you to know that
the said this, and he did not intend
to insult
like the other hadith of,
This 1 is a causes an even bigger
problem. If it hadn't been for, not a
single woman would have betrayed her husband.
The hadith, It
poses it makes a huge problem in that
group of people.
Also, the hadith
and Nabi sallallahu alaihi wa sallam says that
a woman was created from the rib, and
the most bent part of the rib is
the high part of the ribs.
And then if you were to straighten the
woman, you'd break
her. And if you enjoyed her the way
she is, you would enjoy that you enjoy
her with crookedness.
Come on. This window this hadith is out
of the window as well.
All because they failed to realize and understand
that these hadith had meaning.
They had meaning,
but the problem was with the people doubting.
How could this be said?
It was very simple.
To acknowledge and know that did not say
that insulting.
No. And there's many in this regard, but
we'll go back to.
A woman is
a. This is not an
insult. Rather, it means that there is fee
for her.
There is danger upon her
so she is to be protected and kept
safe and sound. This is what it means.
Just like we said,
our homes are unprotected.
There's danger on them. So
meaning there is fear upon a woman. There
is danger upon the woman.
And as a result, she needs to be
protected and kept safe and sound and reminded
to do that.