Abu Bakr Zoud – A Dua That Is Stronger Than All Medicine

Abu Bakr Zoud
AI: Summary ©
The speakers discuss the use of the word "atib" in WhatsApp to describe physical pain and suffering, and the importance of finding one's stance in a situation to alleviate suffering and sickness. They also touch on du liability treatment, which aims to remove painful and sickness-related symptoms through practice for seven days. The du GST is beneficial in removing painful and sickness-related symptoms, and shava can be used to remove painful and sickness-related symptoms without leaving individuals feeling the effects of the du GST.
AI: Transcript ©
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الحمد لله رب العالمين والصلاة والسلام على رسول

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الله وعلى آله وصحبه أجمعين.

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All praise and thanks belongs to Allah subhanahu

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wa ta'ala and may the peace and

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blessing of Allah be upon His servant and

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final messenger Muhammad sallallahu alayhi wa sallam.

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As to our followers, respected brothers and sisters

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in Islam, السلام عليكم ورحمة الله وبركاته.

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I ask Allah Azawajal that you are all

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well and we ask Allah subhanahu wa ta

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'ala that He forgive our sins and our

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shortcomings and that He increase us in knowledge

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and wisdom.

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Brothers and sisters in Islam, what I wanted

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to share with you today is a powerful

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hadith that is a dua and it is

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most definitely considered a dua that is stronger

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than all medicine that is out there.

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And this is a hadith that Imam Muslim

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rahimahullah, he mentioned in his sahih and it

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is a hadith on the authority of Uthman

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ibn Abil Aas radiyallahu anhu.

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So this companion Uthman ibn Abil Aas radiyallahu

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anhu, once he came to the messenger sallallahu

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alayhi wa sallam and شك إليه وجعن يجده.

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He complained to the messenger sallallahu alayhi wa

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sallam about an illness, about pain that he

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is experiencing in his body.

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He even said in another narration قَدْ كَانَ

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يُهْلِكُنِ It almost destroyed me.

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This pain that he experienced almost caused his

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death and killed him.

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And he said that he experienced this pain

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منذ أسلم.

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He experienced this physical pain in his body

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from the day he accepted Islam.

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And this teaches you and I, my brothers

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and sisters that Allah may test us and

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test us severely after our tawbah and repentance

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and becoming upright.

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Some people, they live a life of sin

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and rebellion and when they finally make a

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tawbah and turn to Allah عز و جل,

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Allah عز و جل tests them severely.

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And they are very confused.

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They say, I was never tested like this

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in my days of disbelief and my days

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of disobedience.

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How come Allah is testing me now when

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I've turned back to Him?

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Brothers and sisters in Islam, don't be fooled.

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This is how Allah عز و جل purifies

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a person.

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This is how Allah عز و جل cleanses

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a person through tests.

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And these tests and these trials, especially physical

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pains and whatever it is, may appear and

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come at any time that Allah عز و

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جل has willed.

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You may experience them while you're in a

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life of disobedience and rebellion far away from

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Allah.

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And you may experience them the day you

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decide to turn to Allah and make a

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tawbah.

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And they may come afterwards as well.

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So, the believer accepts whatever Allah عز و

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جل tests him with and he asks Allah

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عز و جل to grant him the ability

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that he passed this test and he remained

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patient.

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So this is the situation of Uthman ibn

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Abil Aas رضي الله عنه.

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He came to the Messenger صلى الله عليه

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وسلم and he said, Ya Rasulullah, I'm experiencing

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a serious illness and pain in my body.

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It's almost going to kill me.

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And I only got this pain the day

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after I accepted Islam, Allahu Akbar.

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So now the Messenger صلى الله عليه وسلم

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is going to teach him a powerful dua.

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He said to him, ضع يدك على الذي

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يألم من جسدك.

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He said, put your hands on where you

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experience the pain in your body.

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So put your hand wherever you experience.

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In another narration, he said to him, اجعل

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يدك اليمنى عليه.

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Put your right hand on where you're experiencing

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the pain in your body.

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So now we learn that there are two

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narrations, either you put the hand or the

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other narration mentions امسح بيمينك عليه.

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Use your right hand to wipe over this

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pain that you are feeling wherever it may

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be.

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Maybe a headache.

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It may be back pain.

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It may be something in your leg, something

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in your arm, in your wrist.

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No matter where the pain is, put your

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right hand on that pain.

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And then the Prophet صلى الله عليه وسلم

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said to him, say بسم الله ثلاثاً.

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Say بسم الله three times, بسم الله, بسم

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الله, بسم الله.

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And then afterwards say, أعوذ بعزة الله وقدرته

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من شر ما أجد وأحاذر.

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And you say this one seven times.

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This is the authentic narration brothers and sisters

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in Islam.

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So you will put your right hand on

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where the pain is.

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Let's say the pain is in this finger.

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So you'll put your right hand on it

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and you will say بسم الله, بسم الله,

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بسم الله.

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Then you will say أعوذ بعزة الله وقدرته

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من شر ما أجد وأحاذر.

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And the Prophet صلى الله عليه وسلم said,

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as found in other narrations, ثم ارفع يدك

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ثم أعد ذلك واترى.

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And the Prophet صلى الله عليه وسلم said,

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so once you've put your right hand on

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where the pain is, and you've said بسم

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الله three times, and then you've said أعوذ

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بعزة الله وقدرته من شر ما أجد وأحاذر.

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He said to him, remove your hand, remove

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it, then put it again and say أعوذ

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بعزة الله وقدرته من شر ما أجد وأحاذر.

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And you do this until you reach a

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total of seven times, which is an odd

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number.

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This is the correct way of making use

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of this hadith and this powerful dua.

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And there are of course certain narrations.

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So you may find narrations in where the

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Prophet صلى الله عليه وسلم would say to

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him to say أعوذ بعزة الله وقدرته من

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شر ما أجد.

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There's also أعوذ بالله وقدرته من شر ما

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أجد وأحاذر.

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And there is also أعوذ بعزة الله وقدرته

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من شر ما أجد من وجع هذا.

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And there is also أعوذ بعزة الله وقدرته

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من شر ما أجد وأحاذر.

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No problems, whichever one you use, no matter

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how the wording is بإذن الله تعالى it

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is beneficial and it works.

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So what we're saying in this dua is

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بسم الله three times.

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Of course, the best matters are the matters

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in where you begin with the name of

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Allah عز وجل.

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Afterwards, we say أعوذ بعزة الله وقدرته.

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We are seeking refuge in Allah سبحانه وتعالى

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in two attributes of Allah سبحانه وتعالى.

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So basically what we're saying is I seek

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refuge in Allah عزة وقدرة.

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I seek refuge in Allah might and power

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and ability.

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From all that I am feeling of pain

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and of في وأحاذر.

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And this is powerful.

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My brothers and sisters in Islam, you are

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seeking refuge in Allah عزة وقدرة.

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The fact that Allah عز وجل is قادر,

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Allah عز وجل is powerful and he is

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able to do all things.

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The one who can assist you, no matter

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what your circumstances are, the one who can

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alleviate you from the pain, no matter how

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intense and severe this pain is.

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Remember, we said that Uthman ibn Abil Aas

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is experiencing such a pain that is about

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to cause his death and you will see

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and find out what Allah عز وجل did

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with him.

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So أعوذ بعزة الله وقدرته.

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I seek refuge.

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I seek the protection of Allah سبحانه وتعالى,

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more specifically asking Allah through his power and

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might and ability من شر ما أجد.

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From the evil of what I am experiencing

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and the pain and the illness that I

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am suffering.

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It may be, brothers and sisters, it may

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be a physical pain.

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It may be an emotional pain.

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It may be psychological pain, no matter what

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the case is من شر ما أجد.

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From the pain and the distress that I

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am currently experiencing and then the word و

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أحاذر, it refers to what you fee or

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expect of misfortune in the future.

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So this du'a is powerful.

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It covers what you are currently experiencing of

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pain and it also covers what you fee

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that you would experience of pain and troubles

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in the future.

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That's what أحاذر, such a beautiful du'a,

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subhanallah.

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Uthman ibn Abil Aas رضي الله عنه, he

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said ففعلت ذلك.

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I did exactly what the Messenger صلى الله

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عليه وسلم taught me.

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فأذهب الله عني ما كان بي.

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Allah Akbar.

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He said I did exactly what the Messenger

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صلى الله عليه وسلم taught me and Allah

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removed all the pain that was in me.

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Subhanallah.

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This is due to the blessing, the barakah

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of this du'a and calling unto Allah

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عز و جل through his attributes.

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Subhanallah.

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And then Uthman ibn Abil Aas, he said

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فلم أزل أمر به أهلي وغيرهم.

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He said I continued to instruct and teach

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my family and others, his friends, to do

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the same.

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He said and Allah would remove whatever pain

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and illness they experienced as well.

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So we learn here that it is something

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good to teach this du'a to your

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family and to teach it to others.

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This is what Uthman ibn Abil Aas was

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doing.

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He didn't hold this good to himself, rather

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he taught his family members and his friends

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and the other companions and Allah عز و

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جل would remove their pain.

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Allah Akbar.

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Shaykh Abdul Kareem al-Khudair, may Allah عز

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و جل preserve him.

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He says that this is something that has

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been tried and tested and it's well known

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among the people whether it's with this exact

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wording that we said in the first narration

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or other wordings that were found in other

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narrations that I explained to you a few

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minutes ago.

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So he said this is something well known.

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Anyone who tested and tried this, it worked.

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SubhanAllah.

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And the thing here is that this is

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considered a form of ruqya.

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This du'a and this action of placing

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your hand over the pain and reciting this

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du'a, this is a form of ruqya.

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It's a form of spiritual healing.

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And this wasn't specific to Uthman ibn Abil

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Aas رضي الله عنه.

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Rather, many of the companions would do the

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very same thing and Allah عز و جل

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would give them the same result of alleviating

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their pain and their sickness.

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Ibn al-Qayyim رحمه الله he said in

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this treatment, in this supplication, in this du

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'a, he said there is dhikr Allah, there

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is the remembrance of Allah.

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There is at-tafweebu ilayh, entrusting Allah with

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your matters.

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There is also al-ista'adah, seeking protection

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of Allah subhanahu wa ta'ala through his

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might and power from the harm of the

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pain.

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And he, rahimahullah ibn al-Qayyim, he said

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all these matters of remembering Allah, entrusting your

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matters to Allah, seeking refuge of Allah عز

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و جل, these are powerful matters that have

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a powerful effect in removing pain and sickness.

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La ilaha illallah, brothers and sisters in Islam.

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He then said, and its repetition is to

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make it more effective because we're repeating this

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du'a as we said seven times.

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He said the repetition makes it more effective.

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Just like the repetition of medicine to expel

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harmful material or foreign matter that is in

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your body.

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You know the medicine, that's how it's taken.

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The doctor may say take this medicine three

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times a day for seven days.

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There is repetition, right?

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So the point of the repetition of the

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du'a here is so it can have

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a greater effect in removing the sickness from

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the person's body.

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And then ibn al-Qayyim, rahimahullah, he said,

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and the number seven has a unique quality

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that is not found in any other number.

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Subhanallah, what is the secret?

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Allahu a'lam.

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This is, its knowledge is with Allah subhanahu

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wa ta'ala.

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Finally I mentioned with you something that Sheikh

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ibn Uthaymeen, rahimahullah, mentioned.

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He said, he said that this du'a

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is among the causes of healing, right?

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It's a sabab.

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It's from the causes of healing.

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And then he said, when a person feels

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pain, he should place his hand on the

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affected area and he should say bismillah three

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times.

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Then he should say a'udhu bi'izzati

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allahi wa qudratihi min sharri ma ajidu wa

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uhadhir seven times.

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And obviously he places his right hand on

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the pain.

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And then once he finishes the du'a,

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he removes his hand.

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Then he places it again and says a

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'udhu bi'izzati allahi wa qudratihi min sharri

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ma ajidu wa uhadhir until he reaches seven

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times.

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Ibn Uthaymeen, rahimahullah, he said, if one says

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this with certainty and absolute faith and conviction,

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believing that it will benefit him by the

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permission of Allah, he said, then most definitely

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the pain inshallah will subside and will go

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away.

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Then he said, this is more effective than

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physical remedies like tablets that people may take

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or medicinal syrups or injections or surgeries or

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whatever it is that the people do.

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He says, because you are seeking refuge with

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the one whose hand lies the dominion of

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the heavens and the earth, you are seeking

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refuge in the one who brought down this

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sickness and decreed it for you.

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So he is the only one who can

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remove it and protect you from it.

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Subhanallah, we ask Allah to grant us goodness,

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brothers and sisters in Islam.

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And finally, and I conclude with this one

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matter, and that is that you may do

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this inshallah for people that are sick.

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So let's say someone is in the hospital

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and he's unable to do this for himself.

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You may inshallah do that for someone that

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is sick by placing your right hand on

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where the sickness is.

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If it's all around his body, let's say

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someone has cancer or leukemia, we ask Allah

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to protect us from these diseases and these

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sicknesses and to give shifa to our Muslim

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brothers and sisters across the globe.

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But you may then put your right hand

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on the person's body and then you may

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wipe his whole body.

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Let's say if the cancer has spread across

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his entire body and there's pain in all

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of his body, you may do that as

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well.

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And one very important thing here to reflect

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over is that if this sickness a person

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is experiencing and Allah Azawajal has not yet

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decreed that he will die, then such a

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person will live and this sickness will not

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cause him any harm.

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But if Allah Azawajal has decreed that a

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person will die and this sickness will be

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the cause of his death, then in this

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case, no matter what you read on it,

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no matter what dua you make, none of

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it will be beneficial in this matter and

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a person will die in the same way

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Allah Azawajal or in the manner that Allah

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Azawajal has decreed.

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And this is because Allah Azawajal said, وَلِكُلِّ

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أُمَّةٍ أَجَلُ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً

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وَلَا يَسْتَقْدِمُونَ Allah Azawajal, he said, when the

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time comes for a person to die and

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leave this worldly life, they will not be

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delayed a single moment, nor will their death

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be brought a moment earlier.

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So, a person continues to ask Allah Azawajal,

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continues to make a dua until the very

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last moment in his life, it will be

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beneficial for him on the day of judgement

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in terms of hasanat and so on, and

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al ilmu inda Allah Azawajal, we ask Allah

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Azawajal to grant us al shifa, we ask

00:18:16 --> 00:18:18

Allah Subhanahu Wa Ta'ala to purify our

00:18:18 --> 00:18:21

hearts, to purify our bodies of sickness and

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pain, and we ask Him Subhanahu Wa Ta

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'ala that He accept from us, وَرَبَّنَا آتِنَا

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فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ

00:18:29 --> 00:18:32

النَّارِ جَزَاكُمُ اللَّهُ خَيْرًا Brothers and sisters in

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Islam, we ask Allah Azawajal to gather us

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in the paradise, in the highest levels of

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it, إِنَّهُ وَلِيُّ ذَلِكَ وَالْقَادِرُ عَلَيْهِ والسلام عليكم

00:18:42 --> 00:18:44

ورحمة الله وبركاته

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