Abdur Rahman ibn Yusuf Mangera – Why You Get Upset With Your Suffering [Hikam 106]

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The history of Islam is discussed, including the use of military systems to prevent infection and booster shots to boost productivity. The importance of helping individuals avoid suffering and creating positive change is emphasized. The use of a booster shot to boost productivity and the importance of forgiveness and control of behavior are also discussed. The theory suggests that Allah's hipster's ability to see and experience is experiential, not in the state of difficulty and hardship, and that the importance of creating positive change and avoiding misunderstandings is emphasized.
AI: Transcript ©
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Hello

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hamdulillah Hamlin cathedral

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about Gmail your headboard. Abouna.

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Way Aldo jelajah who was salatu salam wa ala so you will have you

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will Mustafa SallAllahu, Derrida RNA who are under he was taught me

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about Rocco was seldom at the Sleeman Kathira on Eli Yomi Dean

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and

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call Allah with the baraka with Tirana

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wala who really you mean?

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Continuing on from

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the last aphorism, these few aphorisms are connected together.

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So the last time we read aphorism number 105, on page 191, which was

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you have if

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LML Bella era Colonel mocha we know who's Subhana who will Mobley

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like

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fella, the word you had come in hola Kadar, whoever we are,

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whether you're hosting personal SDR

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to soften or to soften for you the suffering of affliction. He has

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taught you that he is the one who causes trials to come upon you.

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For the one who confronts you with his decree of fate is the same,

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who has accustomed you to his good choice. So that's the one we

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discussed last session. This one

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now is a culmination of that. And once we've understood that he

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says, Man wonder in fika, lotfy and qaderi vertically casued in

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other

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mandhana in fika, looked V and qaderi for vertically cosori

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Nobody.

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Whoever supposes that his gentleness meaning Allah's

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gentleness is separate from his decree of fate does so out of

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short sightedness. Anybody who thinks that Allah subhanaw taala

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has compassion, kindness, gentleness, doesn't is not part of

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his decree. When He decrees something, especially when it's to

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do with difficulty or sickness or loss or something, then a lot of

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people they start thinking that there's no compassion involved in

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here.

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Because on the one hand, we hear that Allah subhanho wa Taala is

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Rahman Rahim. We're dude. Jawad, Karim, Haleem, Rahul, all of these

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attributes of beauty, forgiveness, mercy, compassion, love. So when

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we have an affliction, we wonder where is all of that gone?

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It's the same as if there's somebody who we think loves us,

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who we think cares for us, like, let's just say a good teacher. We

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think they care for us or a parent is probably the best examples. And

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suddenly, one day they tell us off. They give us a rebuke. They

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censor us, they tell us off.

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They correct us for something and it seems harsh. So we think that

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they don't like us anymore. There's no compassion left, there

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is no mercy. Where's all the Mercy gone? Where's all the love gone?

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They're probably having a bad day. These are the thoughts that go

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through your mind. And these are the thoughts that some people may

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have about Allah subhanaw taala, when they don't understand when

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they saw mistaken about the nature of difficulties in this world. And

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so he's clarifying here, that whoever suppose is that Allah's

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gentleness is separate from his decree of fate, whatever that

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decree of fate is. Right, whatever is happening at that moment, then

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does so out of short sightedness. They only think this because

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they're short sighted, they don't know Allah. That's why while this

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book is a book on spirituality, spirituality is just

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this in Islam, spirituality. That's why Islamic spirituality,

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the so Sufism can never be separated from Islam. You get

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these people, especially in America, and other places who like

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the Rumi and so on, they want to be Sufi without being Muslim. They

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don't want to make five daily prayers a day, but they don't mind

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attending a vicar gathering. So the idea here is that this is the

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whole idea of this is to get our understanding the magnifier of

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Allah, the Oneness of Allah, the greatness of Allah, His

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attributes, to get an understanding of that. And once we

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get that understanding, our worship and devotion improve,

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then we know when we're doing something right, it will stop us

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from thinking the wrong way about Allah. And anybody who thinks

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wrongly about Allah. That's really bad. Allah wants people to think

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good about him, even in the worst of times, because that's who he

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is. He wants us to know Him in reality, as he is, so nobody

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should think essentially what he's saying is that anybody who thinks

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that when a moment of Qatar, especially those that you don't

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like, when a decree that we think is bad or unfavorable comes upon

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us that we should not think that Allah subhanho wa Taala has mercy

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He is not involved somehow in here, whether his compassion is

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not part of this, it is part of this. This is for believers.

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Of course, when it's punishment, it's punishment. For especially

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for people who do not believe people who do people who deserve

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that punishment, but anybody who wants is telling us that this is

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not the way you should think. Subhan Allah, it's one of the

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greatest gifts of Allah, you could say, it's one of the greatest

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gifts of Allah subhanho wa taala. His greatest favors

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that on believers, because Allah says in the Quran, Allah who will

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lead you will mean Allah is the friend of the believers, Allah, it

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looks after the believers, Allah takes care of the believers, Allah

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is in charge of the believers.

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In your Hibbeler, Xena Ermanno,

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Allah loves those who believe, and those who believe love Allah, that

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is, has to be there. So a believer is loved by Allah subhanaw taala.

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And humans in general, are loved by a life they just give Allah the

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chance, if they just open up their hearts, for mercy, and for that

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love to come. So it's one of the greatest gifts of Allah subhanaw

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taala and His favours that his compassion

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and his gentleness will never separate from any decree of his.

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Just remember that next time, there must be some decree in this,

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there must be some compassion, a subtle hand of compassion that we

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can recognize. That's something that will never exist. That's who

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Allah subhanaw taala is. So anytime that any decree comes upon

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us, either just before it, some kind of gentleness or compassion

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would have passed, and it will come along with it.

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And how do we know this? How do you prove this? Am I just making a

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claim just making you think a certain way? Now, this should be

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understood both through our reveal sources which tell us how Allah

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subhanaw taala does things in this world, through Quran and Sunnah.

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And it also tells you, if you think about it, you can actually

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come to a rational decision regarding this. So let's look at

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the rational understanding first, how intellectually you can come to

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this decision. So firstly, any masiva any calamity, difficulty or

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loss that comes upon a servant of Allah, you have to remember that

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in the arsenal of Allah,

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in the repository, from where things come, Allah subhanaw taala

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has endless ways of doing things. So what's come to us that lists

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lost that we're having,

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whatever it may be, there can be something so much greater than

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Allah could have sent to us.

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Thank Allah, it's only this.

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Right? It's only this. And in fact, we should think that that's

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happened to other people. There's people who suffered much more,

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there's people who are suffering a lot more.

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So if we have trouble, but yet mashallah, we've got food to eat

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and everything, but we've got some other trouble. There are people

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who've got that trouble plus no food to eat.

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Plus no place to live.

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So whenever a mercy becomes upon any human being, just think of

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those who have a worse situation.

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Allah subhanaw taala is the same one who's dealing with them, just

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as he's dealing with you. Hasn't he dealt with you in a more

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merciful way? Just from your perspective? Do you think that's

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his mercy? How many how many human beings are there today? Who are

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being Subhan? Allah in China, for example? How many Muslims there

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who are going through that suffering? Subhan Allah?

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May Allah subhanaw taala bring about respite for them? And

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there's people in other places Muslim or non Muslim who are being

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cut up, shred to pieces killed?

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How many of them are dealing with deadly diseases?

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Leprosy

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just really deadly diseases in really bad COVID situations. Some

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people are insane. They just can't think they're dealing with

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insanity, madness, no cure for them. Some people, they, they're

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blind.

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They're dealing with blindness. May Allah make it easy for them.

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No, may Allah make it easy. I mean, each of these people if they

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make suffer, the people who are blind and people who are insane,

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the mean insane one might be very difficult. Those people they don't

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but the blind person has mashallah and ability to turn all of this

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into good deeds, their entire life.

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How many of those people you've seen they've been sent to

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hospital?

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By their families or they brought themselves in hospitals, they've

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gone to specialists, they cannot figure out what their problem is.

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And they have pain and they are suffering and have absolutely no

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idea what's going on. They have spent huge amounts, not Allah

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Afia the IMA feed darling, we ask Allah subhanaw taala for

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wellbeing, his permanent well being that he can give us in both

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the worlds. So that is the intellectual way of looking at it,

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that what's happened to you? Is it as bad as what's happened to

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others couldn't have Allah subhanaw taala put you somewhere

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else and put you in a much worse state. So can you see not a bit of

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compassion and kindness of Allah subhanaw taala towards you as

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well. Now when it comes to the Quran and Sunnah, then it's very

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clear. And, and the reason is that Allah subhanaw taala has put

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sickness and he tests people in this world with sickness. But the

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beautiful thing is that there are so many rewards. There are so many

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rewards that have been promised for various different forms of

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ailments. In fact, Allah subhanaw taala has upgraded so many

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elements if especially if you die if you die from them into a

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shahada into martyrdom, which is one of the highest forms of

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Recompense because when you die as a martyr, the difference right,

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there's a lot of good deeds, but if you die as a martyr,

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it has a huge impact in your brother.

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Because it's for the martyrs that it's written that they're not dead

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for the first part, especially, you know, the proper martyrs. And

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number two, their souls are going around in Jannah, or by the door

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of Jannah or whatever, they have a special status. Martyrdom has a

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very special status you know Salah is very good as a huge amount of

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reward, because a Martin most likely is going to be praying

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salata as well. Right. But that has a very, very special status.

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So Allah subhanaw taala is saying that or our deen tells us that if

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you do have if you are troubled and afflicted by a sickness, pain

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somewhere diseases somewhere there's so many Hadith and

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verses about then pretty much all the verses about suburb apply

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here. Whereas the suburb for when else are you going to do suburb?

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If it's not for the difficulties upon the difficulties when else

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are we going to do suburbs? And for Subhan Allah subhanho wa Taala

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says in Surah Zoomer in nama your for sabe Runa Agera Hoon be Lady

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haisa In nama UEFA sobre una Jerome believed the ASA that those

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who the patient ones, Allah subhanho wa Taala will fully fully

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give them fully grant them their reward without any kind of a

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mounting of it without any kind of limit. It just

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bucketfuls of it, or huge worlds of it. You know, whatever is great

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in the, you know, in in Allah subhanho wa Taala system, then

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Allah subhanaw taala in Surah Baqarah whoever she is soldering

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is numerous, give glad tidings to the patient ones. Then Allah

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subhanho wa Taala says in Surah Al

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Baqarah, again in Allaha mas sobbing Allah is with the patient

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once. That's another kindness of his UB. So if you have a

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difficulty and you start doing sub Allah is with you.

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That's quite an amazing way to think about it. You have

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difficulty you have COVID you start making Sabha and Allah is

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with you. Subhan Allah, Allah subhanaw taala gives us the

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difficulty. Then he gives us the sub, and then he says, Okay, I'm

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going to be with you and I'm going to help you out. Amazing. The

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Prophet sallallahu alayhi wa sallam there's so many I had so

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many verses about this but just to keep it brief, a hadith one famous

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one now you'll see Bill min min wasabi wallet, wasabi. Wallet

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Zuckerman water hasn't had the shocker to you shakuhachi will

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humble you Himo Ilca for Robbie, he's

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very clear that any believer, any believer who's afflicted by a

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difficulty, by a suffering by a sickness by a grief by a sorrow,

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whatever, right such that even a prick

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you've got a zip, you know, because nowadays we're you know,

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we're not going outside you know getting pricked by a thorn is you

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know, let's have the modern you know bricks of thorns or whatever

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it is a zip or something little piece of metal is coming out of a

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wall or something you get pricked by it and you get cut, or any

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suffer any any grief or anxiety.

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You make sober and Allah subhanaw taala will start removing your bad

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deeds from that. So now this tells us from a from a perspective of

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the Quran and Sunnah. What's happening when the difficulty

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comes to how can you say that there's no mercy as part of this.

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So there's mercy as part of this in the sense that it could have

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been something worse, Allah just wanted to give it to you for this

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reason. And number two, Allah is going to be removing your sin is

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going to be purifying you is going to make you closer to him. And

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he's going to give you lots and lots of reward when you make

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something about this. So is the Mercy absent. That's why he's

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saying that the person is short sighted,

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is hypnotic. Allah knows what he's talking about.

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Really, it's experiential knowledge. Yes, based on, you

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know, an experience that he's had.

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There's numerous other ahaadeeth that

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shift if not a bird, and many others, they've written about this

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subject and

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you can read up numerous other lectures and so on. So I'll read

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to you a shake up the log and go how he explains this. He says the

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idea that Allah's gentleness is only with the servant in the state

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of pleasure and prosperity. In fact, sometimes a person is in

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pleasure and prosperity, everything is happening as they

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want. It's just going to Well, that could actually be a

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punishment, because eventually it will end all of a sudden, and

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there'll be a rude awakening. So that's not the case. So Allah is

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He saying that the idea that Allah's gentleness is only with

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the servant in the state of pleasure and prosperity, not in

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the state of difficulty and hardship, is the product of

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deficiency of the intellect, the believing servant who holds this

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notion is lacking in Insight, because his gaze is limited to the

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external circumstances. We're just looking at the immediate pain Man,

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look, I can't get up. I can't play my football. I can't go out. I

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can't do this. I can't do it this pain. Why is it therefore? Why did

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the car break down?

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They're just looking at that, in difficulties and hardships. The

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believer achieves inner bounties that he does not acquire in

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prosperity.

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so easily. In fact, in the luxuries and the state of

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prosperity, there are numerous calamities involved. Because when

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the ego acquires the object of its pleasure, it gains strength.

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That's one of the challenges of it. Hence, its rebellion will

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increase. It will thus become involved in sin easily, if not

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sin, then at least it will certainly fall into forgetfulness.

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On the contrary, in difficulties and hardships, the power of the

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ego weakens, since faith exists. Now. See, if you don't have faith

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at this time, it could be very, very dangerous, because you

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already messed up in the world, and then psychologically, you're

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messed up. Now spiritually, you're messed up because you have no god

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to call on to. At least for the believers, if you're physically

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have a problem, psychologically, you're suffering, you at least got

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this spiritual connection, there's a window open to Allah subhanaw

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taala that look Allah, especially after you hear these things.

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So since faith exists, Alhamdulillah Allah Iman, you

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know, all praises to Allah on the faith has given us because we'd be

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in worse off states. Now the stories you hear people being

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troubled in COVID At least we as believers have a way of look, it's

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a it's a Mercy of Allah, it's a punishment of Allah, it's Allah's

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will. You know, we're being rewarded for the patient that

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helps. Can you imagine if you don't have a way to think of it

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His way this misery, we just want to go out? We just want to protest

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on the streets. Get rid of this locked down, we'd rather get the

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disease than not get it Oh, it's all a big

00:17:52 --> 00:17:54

you know, it's all a big conspiracy. You know, maybe a

00:17:54 --> 00:17:58

conspiracy for two three weeks, but not a young man. Come on. This

00:17:58 --> 00:18:01

is a very big conspiracy, if it is, you know, for a year now come

00:18:01 --> 00:18:03

on, like over a year. How big is this conspiracy?

00:18:04 --> 00:18:08

People are still not getting it. Subhanallah so since faith exists,

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the servant turns his gaze towards Allah Most High he supplicate to

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Allah Most and adopts patience. He turns away from the world and

00:18:14 --> 00:18:17

cultivates the attributes of contentment with the Divine

00:18:17 --> 00:18:21

Decree. These attitudes are the act or acts of the heart which are

00:18:21 --> 00:18:24

superior to the outward acts of worship, executed by a healthy

00:18:24 --> 00:18:28

person in a state of peace. Subhanallah that's a really

00:18:28 --> 00:18:32

powerful statement. You know, when the heart connects to Allah,

00:18:32 --> 00:18:37

that's that stronger than when you just do external acts of worship.

00:18:37 --> 00:18:40

Now, of course, if you can connect your heart while you're doing

00:18:40 --> 00:18:43

external acts of worship, then that is the best. May Allah grant

00:18:43 --> 00:18:46

us that. Thus it is a deficiency in one's intelligence to believe

00:18:46 --> 00:18:50

that Allah Most Thais mercy is lifted during difficulties and

00:18:50 --> 00:18:54

hardship. It is very much present. And we ask Allah subhanho wa Taala

00:18:54 --> 00:18:58

to drain chest and shower us in His mercy allow him to sit her

00:18:58 --> 00:19:01

more Minkus around the bottle they have an agenda and every Quran

00:19:01 --> 00:19:06

Warmia how you hear the human medical history Allah them yeah

00:19:06 --> 00:19:07

and then we

00:19:08 --> 00:19:12

learn the sub her Naka in Konami know what I mean?

00:19:13 --> 00:19:17

Ya know, man, I didn't do it. Well, Karim Khan Academy in your

00:19:17 --> 00:19:22

Hieronymous Oh lien we are here on watin where they will eat Quran

00:19:23 --> 00:19:26

Allah homophilic on our home now our if you know you know what I'm

00:19:26 --> 00:19:30

talking to La mfine on Medusa you know him met him sallallahu alayhi

00:19:30 --> 00:19:34

wa salam Allahumma fillings Samina well Muslim out when and what we

00:19:34 --> 00:19:38

need on what minute are here a minimal Amala Allahumma fair

00:19:38 --> 00:19:42

learner whatever the Dena wedding Masha Irina already to La Vina

00:19:42 --> 00:19:45

where the Avila dinner with you as well as you know with the one you

00:19:45 --> 00:19:47

know where your heart you know, where the St. Paul you know, where

00:19:47 --> 00:19:51

the UCLA Divina where the columella hoo ha Hakuna, whether

00:19:51 --> 00:19:55

you call him an Asana with Dora, Allah Mohan whom Allah homearama

00:19:55 --> 00:19:59

Allah whom Rob busy, even if you're on what is Congress

00:20:00 --> 00:20:04

Try MLM with Taco Bell and with Shiva I mean co leader yeah Allah

00:20:04 --> 00:20:07

we ask you for your special mercy we ask You for Your forgiveness of

00:20:07 --> 00:20:12

Allah We fall we fall we become weak we have shortcomings we have

00:20:12 --> 00:20:16

problems of Allah we have weaknesses of Allah we have sins

00:20:16 --> 00:20:20

Oh Allah, forgive us our misdeeds of Allah forgive us our violation

00:20:20 --> 00:20:24

so Allah forgive us our shortcomings. Forgive us our sins.

00:20:24 --> 00:20:29

So Allah, those we do in a moment of weakness those we do purposely

00:20:29 --> 00:20:32

Oh Allah, those that we forgotten about those that we remember how

00:20:32 --> 00:20:37

Allah protect us and stop us from doing wrong so Allah make us

00:20:38 --> 00:20:42

recipients of Your mercy recipients of your forgiveness. So

00:20:42 --> 00:20:45

Allah allow us to treat the wrongdoings as wrongdoings and the

00:20:45 --> 00:20:49

wrong is the wrong. And Oh Allah, we ask that you allow us to

00:20:49 --> 00:20:53

abstain from the wrongs and allow us to see the good as the good and

00:20:53 --> 00:20:58

allow us to do the good of Allah, we ask that you are you. You give

00:20:58 --> 00:21:01

us the ability to control ourselves, our

00:21:02 --> 00:21:08

our tongues, our sights, our ears, our hands, our minds of Allah in a

00:21:08 --> 00:21:13

way that is pleasing to you, of Allah that you do not allow us to

00:21:13 --> 00:21:16

expand them and use them and utilize them in the wrong means.

00:21:16 --> 00:21:22

So Allah make us forces for good change in this world, for positive

00:21:22 --> 00:21:25

change in this world allow us to live a positive and beneficial

00:21:25 --> 00:21:31

legacy. Allow us to make the home a place of happiness, a place of

00:21:31 --> 00:21:35

stability, a place of love and affection, a place where we can

00:21:35 --> 00:21:39

bring up the next generation which is our responsibility, oh Allah

00:21:39 --> 00:21:43

protect us, our families and our generations and our progeny is

00:21:43 --> 00:21:48

until the day of judgment of Allah bless all of those who facilitate

00:21:48 --> 00:21:51

these programs are Allah those who listen, Oh Allah, those who take

00:21:51 --> 00:21:55

part in our life accept all of us. Oh Allah accept all of us remove

00:21:55 --> 00:21:58

this pandemic from us, keep us protected. Oh Allah, you have

00:21:58 --> 00:22:03

given us so much more than so many others in this world. Oh Allah.

00:22:03 --> 00:22:06

Allow us to think of you and understand you in the right way.

00:22:06 --> 00:22:10

Give us your proper understanding and Gnosis and awareness. Do not

00:22:10 --> 00:22:15

allow us to have be short sighted regarding you have hola what a

00:22:15 --> 00:22:19

detriment that will be on the Day of Judgment, what an embarrassment

00:22:19 --> 00:22:22

what a sense source of loss it will be on the day of judgment if

00:22:22 --> 00:22:26

we've misunderstood you and we've not worshipped you in the correct

00:22:26 --> 00:22:30

way and we've done the wrong and transgressed our like scepters our

00:22:30 --> 00:22:35

lug fulfill our permissible needs and our lucky bus away from the

00:22:35 --> 00:22:38

wrong even if we feel that there's some benefit in the Oh Allah we

00:22:38 --> 00:22:41

are sent abundant blessings in our messenger Muhammad sallallahu

00:22:41 --> 00:22:46

alayhi wa sallam grant us his company in the hereafter Subhana

00:22:46 --> 00:22:49

Arabic herbalist at Yama, Yossi Fonasa down when Allah Marcelino

00:22:49 --> 00:22:51

Al hamdu Lillahi Rabbil Alameen

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