Abdur Rahman ibn Yusuf Mangera – When you really want to marry someone, but

Abdur Rahman ibn Yusuf Mangera
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The speaker discusses the importance of avoiding past experiences and negative emotions when marriage is a good fit for one. It is important to be realistic and give oneself a certain timeframe to pursue one's interests. Being realistic and giving oneself a certain period of time to achieve their goals is crucial to achieving a miserable life. The importance of guidance and helping one achieve success is also emphasized.

AI: Summary ©

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			Bismillah your man you're walking
		
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			similar Hoffman or human
hamdulillah Han Rabbil Alameen wa
		
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			salatu salam ala see even more
saline while he was so happy he
		
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			married a mother called a loved
about ACOTA Isla Philip Quran,
		
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			Majeed will Furqan Hamid as the
intagra, who shall Yahweh who will
		
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			have a look on what I said unto
him Bucha and will worship will
		
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			look on.
		
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			One of the issues that we get
consulted about quite a bit is,
		
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			and I've had a number of these
questions is that you've got,
		
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			you've got this brother or the
sister who wants to marry, you
		
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			know, want to marry someone, and
they think they found the right
		
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			person, and then they've become
either intellectually obsessed or
		
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			emotionally obsessed with them.
And they think that this is the
		
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			best person. I mean, this is quite
a natural feeling that happens
		
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			sometimes, that if you found
somebody that seems to tick all
		
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			the boxes that have been in your
mind, you know, for a prospective
		
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			spouse, you then suddenly latch on
to them and you become so
		
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			emotionally attached that you
think that you can't get anything
		
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			better than that. And then what
happens is that if there's ever a
		
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			hitch, if there's ever an obstacle
put into your path, in terms of
		
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			that marriage, maybe your parents
don't like that person, or maybe
		
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			their parents won't agree to it,
because you're from a different
		
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			background, different ethnicity,
different costs, different
		
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			language, or they just don't like
you for whatever reason, or you
		
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			got family problems with them, you
know, your father, or your mother
		
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			or your family had any issues with
them. I mean, these are all
		
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			different manifestations. I've
seen all of these issues, like,
		
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			you know, with all of these
different issues that have come
		
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			about, what happens is you get
these emails you get these people
		
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			consulting you about,
		
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			what can I do? What's the most
effective thing to overcome this
		
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			hurdle, this obstacle? How do we
deal with this issue, and so on? I
		
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			think one of the things that we
have to understand here is that we
		
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			don't know what's the best thing
for us, Allah subhanaw taala says
		
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			is that sometimes you may love
something, you may really, really
		
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			want something and desire
something, even though it's bad
		
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			for you, it's actually disliked
for you, it's, it's actually
		
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			harmful for you for the future.
And then in some cases, you may
		
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			just dislike something at the
outset, you may have some kind of
		
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			hatred for it, you may have some
kind of dislike for it, you may
		
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			not have any kind of love for it,
but it's actually better for you.
		
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			So we don't really know, because
that's how we that's how the world
		
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			works. I mean, we know from our
past experiences, and our history,
		
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			our own history that sometimes you
know, we've thought of things in a
		
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			particular way, but they've come
up come to be something else as
		
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			well. So how do you deal with this
issue? Firstly, what I normally
		
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			say is that, look, if you really
want something, if you really want
		
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			something in life, ask Allah
subhanho wa Taala for it, as long
		
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			as it's halal, and as long as
you're doing it in the right way
		
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			that is permissible for you to ask
Allah subhanaw taala persist in
		
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			your questioning without, you
know, without asking for, you
		
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			know, without asking for something
unusual, or something, something
		
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			embarrassing to happen.
Essentially, what we're saying is
		
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			that you can ask Allah subhanaw
taala I normally say, Look, if you
		
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			really want something, get up for
Tahajjud prayer, give some sadaqa
		
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			get off a dodgy prayer and then
make some sincere dua for number
		
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			of days. Right. Now, if Allah
subhanaw taala really wants you to
		
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			have that these dua should be
powerful enough. But you must
		
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			always also remember and this is
the most important thing you must
		
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			remember that we don't really know
		
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			if this thing is good for us or
bad for us. So as much dua as you
		
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			make, you should definitely give
that give that a chance. And you
		
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			should really ask Allah subhanaw
taala. But if Allah subhanaw taala
		
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			doesn't want us to have that
thing, then what we need to really
		
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			be clear about and what we really
need to understand is that we need
		
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			to be able to overcome our
obsession, we need to overcome our
		
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			emotion, and we mustn't then
reduce our own lives to some kind
		
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			of miserable existence, where just
because we can't get them, we're
		
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			going to be trying that for you
know, for years and years to come,
		
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			we have to be realistic about it,
we have to be reasonable about our
		
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			pursuits. So what I normally say
is that look, you will try to do
		
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			the best that you can do, you will
try to make as as much data as
		
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			possible, give sadaqa to
everything, you know, in your
		
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			ability will between you and Allah
subhanaw taala to make this work,
		
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			but have a timeline, have a have a
certain period in which you will
		
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			do this for so you'll say you'll
give it two months, you'll give it
		
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			maximum three months, I don't
suggest that you go for a year
		
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			because at the end of the day,
when it comes to marriage, we're
		
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			always getting older things
change, illnesses could hit us and
		
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			you know, the longer we live most
in most cases according to the
		
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			general way that Allah subhanaw
taala has made the world we
		
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			generally have less potential
afterwards. So the older we get,
		
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			the less likely you know the we
become less likely to get married
		
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			to who we really want to generally
speaking, I mean this is not
		
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			always the case. So what I'm
saying is that we need to be
		
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			realistic about it. We need to
give it a certain period of time
		
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			we'll say okay for three months,
this is what I'm going to try to
		
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			do and inshallah if it works in
this and I'm going to make every
		
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			dollar
		
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			To Allah subhanaw taala I can to
make this work. But if in three
		
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			months, it doesn't happen, then I
need to detach myself. And the
		
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			best thing to do in this case is
to do is the heart. I mean, there
		
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			is another nother video lecture we
have on istikhara and emotional
		
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			attachment and so on. But this one
in particular was just about being
		
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			realistic and reasonable about it,
where we give ourselves a
		
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			timeframe. And then we don't just
obsess forever. I mean, believe
		
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			me, a lifelong obsession with
something you can't get, it is
		
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			extremely detrimental for you, you
know, from every perspective,
		
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			because it will slow you down, it
will inhibit you, it will make you
		
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			miserable, it will make you sad,
it will make you depressed, you
		
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			won't be able to get work done
properly, you won't be able to
		
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			really pursue anything else that
is important to pursue, it will
		
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			have an impact on your life, it
will have an impact on your
		
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			health, it will have an impact on
your, in your status in many
		
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			different ways. And at the end of
the day, Allah subhanaw taala has,
		
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			you know, as they say, there's a
lot of fish in the sea. Right?
		
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			There are many fish in the sea and
this obsession that we have
		
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			sometimes that this is the best
person believe me, it's not always
		
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			the case, it seems like that but
Allah subhanaw taala can very
		
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			easily put something much better
in another person. And there are
		
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			so many other people were vocally
the Illuminati as Allah subhanho
		
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			wa Taala says that beyond every
knowledgeable person, there's a
		
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			more knowledgeable person. And
this is the same with everything
		
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			else. It's just that sometimes we
don't know that. So again, to
		
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			reiterate, let us not think that
the thing we have is going to be
		
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			the only thing for us and we're
going to pursue it until we get it
		
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			or even if we don't get it, we're
going to pursue it until we die.
		
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			That kind of an obsession is not
really reasonable. And it's really
		
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			detrimental for us. So Allah
subhanaw taala give us the Tofik
		
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			Allah fulfill I mean we make dua
to Allah subhanho wa Taala that
		
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			you fulfill our permissible
desires, but he also make us
		
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			reasonable in the way we pursue
things and in what we pursue and
		
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			May Allah guide us alright.
Allahumma alumna husana Where
		
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			isn't I mean surely and phocoena
that's a that's a famous da that's
		
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			a very powerful dua which means Oh
Allah al him nourished Anna
		
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			inspire me of my ways of guidance
is my inspire me in guidance guide
		
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			me essentially inspire me with my
guidance in the way I'm supposed
		
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			to do things while him and him now
Russa isn't I mean, surely and
		
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			fusina which means and give me
refuge give me protection from the
		
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			evils of my own lowly self, of my
of my ego of my desires, so I
		
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			don't want to succumb to them. But
at the end of the day, I want you
		
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			to guide me in the best way
possible that is for me in this
		
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			world and in the hereafter. So
Allah subhanaw taala fulfill our
		
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			permissible desires and may Allah
subhanahu wa taala make it easy
		
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			for us to see things correctly and
rightly and reasonably and may
		
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			Allah subhanaw taala go on to
steal for you in this world.
		
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			Welcome to Darwin Al hamdu Lillahi
Rabbil Alameen
		
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			wa ala