Abdur Rahman ibn Yusuf Mangera – What to Look for in a Marriage Partner Dispelling Common Myths

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the issue of being married to rich women and emphasize the importance of being flexible in spending money. They also emphasize the need for privacy and a good relationship for children. The speakers stress the importance of family lineage and rewarding one's wealth and family lineage, as it is linked to success and success in relationships. They also discuss the dean aspect of the Dean side study and how they were advised to get married to a female partner, but they were not interested in the religious aspect. The speakers emphasize the importance of being a person who can convince oneself that one's success is linked to his family lineage and not just his wealth or family lineage.

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			Bismillah your Walkman you're
watching
		
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			right? What to look for in a
partner
		
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			in a spouse,
		
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			the famous Hadith, I'm sure most
of you know which is related by
		
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			Muslim. Don't go to
		
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			the Irvine, the Maliha where he
has to be Howard Willie Jamali her
		
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			what he Dini her for me that the
telepathic Imam Muslim rates is
		
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			Hadith, on the authority of Abu
Huraira the Allahu Anhu. So allah
		
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			sallallahu alayhi wa sallam is
giving a general observation, why
		
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			do people get married to others
for Think about it? Why do people
		
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			get married to others?
		
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			You know, not just religious
perspective. You know, they get
		
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			married to somebody.
		
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			Some of these things don't
necessarily apply in our culture,
		
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			cultures are different. So he's
just talking across cultures, what
		
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			people might get married for. And
obviously, he's taking into
		
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			consideration the culture of the
Arabs of the time. So generally,
		
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			people get married for four
reasons. Generally, they all come
		
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			down to four reasons one
		
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			for her wealth.
		
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			Now he's talking to men. That's
why he's he's saying for the you
		
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			know, why a woman? Why would what
reasons would you like to marry a
		
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			woman for this same thing applies
the other way around. And you
		
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			could even add to it based on the
on the woman's perspective. But
		
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			this is not being a discriminate.
This is not this hadith is not
		
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			discriminating against women. Just
the fact that a boxer has made
		
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			this statement, he's talking to
men, hey, what do you guys get
		
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			married for this is what you
generally get married for. This is
		
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			what you look for the wealth. What
it means by wealth, generally, is
		
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			that and I don't like this idea at
all. You're getting married to a
		
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			woman with a lot of wealth. Why?
So that you can use her wealth?
		
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			Right? She's got a nice house. So
you can live in that house, she
		
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			drives nice cars. She's a CEO of a
company or something like that.
		
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			She's got a major inheritance. So
mashallah, you're gonna go on
		
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			holidays with her and stuff like
that she's gonna pay for you.
		
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			She's got a nice platinum American
Express, you know, so that's why
		
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			you're getting married. I said, I
don't think most of us have that
		
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			issue. Right? I don't think that
most of us have the issue. And I
		
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			could be wrong. But sometimes the
parents look at this issue. It's
		
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			not, it's not wrong to look at it
completely. Unless you only look
		
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			at that issue.
		
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			It's completely fine. Parents look
at this issue, what kind of, you
		
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			know, what kind of family are they
from?
		
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			Another reason might be I don't
have to spend on it, because
		
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			you're very selfish.
		
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			Believe me, there are people like
that. They've marked out how they
		
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			spending their money. And when
they get their wife, they want
		
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			them to contribute. That is just
so unmanly.
		
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			I'm not joking, it is just so
unmanly to do that if you get
		
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			married, without the ability to be
able to spend on your spouse,
		
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			right, then you're not fit to get
married. That is one of the
		
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			fundamental requires that she
should come for free for the free,
		
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			right? Even if she's making more
money than you, she can do what
		
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			she wants with that shingles
sadaqa, she can give you some or
		
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			she doesn't have to, believe me,
it's so unmanly to ask your wife
		
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			for money pouring and giving back
to her. In extreme situations,
		
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			they say you have to pay half the
rent. It's wrong.
		
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			I just like to mention a sticky
point here, for those who are
		
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			married is that if you're if
you're both working, we have cases
		
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			where both are working, they're
pooling their money together,
		
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			they're buying stuff of the house,
the house the stuff in the house
		
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			together, then you need to make
sure from a safety perspective,
		
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			just in case one of you dies,
because one of you will die first
		
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			and the other will die after or
you both will die eventually, you
		
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			have to know what the percentage
of share is because there will be
		
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			implications in your inheritance.
So you have to know Okay, is it
		
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			straightforward 5050 partnership,
regardless of what people are
		
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			putting in.
		
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			If it's like that, that's fine. So
the washing machine 5050.
		
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			Not that you're going to go on and
saying hey, this is 5050 all the
		
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			time and tell everybody bro, that
everything is 5050. You don't have
		
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			to do that. But you just know. And
it's in your wills so that when
		
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			one of you dies, how the
inheritance gets split is clear.
		
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			Otherwise, there's a major
problem. Or if there's a divorce
		
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			issue, then it also gets
confusing. So you need to know in
		
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			joint situations like that, that
if the husband is the one making
		
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			the money and the wife is not
working, then it's assumed that
		
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			everything that husband is buying
is there is his unless he's giving
		
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			something as a gift to the wife,
then it's hers. So you have to
		
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			know the ownership.
		
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			Another one might be that another
reason that I want to get married
		
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			to
		
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			a rich woman because my children
will then inherit from her family
		
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			will inherit from them so my
children will be well off. That
		
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			could be another reason. These are
just possible reasons. We're not
		
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			saying whether they're good or bad
reasons. We just think these are
		
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			possible reasons. Okay, family,
right. When it comes to family,
		
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			it's not as big of a deal as much
as it was in the time of the Arabs
		
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			before because they said they had
strong tribal
		
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			affiliations and relationships. So
you needed to be married to a
		
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			family that had a good name.
Because then you had their
		
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			protection as well. They would
come for you, meaning they would
		
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			they would they would support you,
they would strengthen you. It was
		
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			a sense of honor, I'm married. And
you, you will see that in the
		
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			Jahangir poetry, I'm married to a
woman from such and such a tribe.
		
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			That was a sense of fucker. That
was a sense of, of pride. Right?
		
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			So that was a big thing in those
days. Well, there's other good
		
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			reasons for that. This one might
not be the best reason that you
		
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			and I both I'm married to that
tribe, you know, I'm married to
		
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			that woman, they don't give their
girls to anybody. But I got one.
		
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			Right, first shot. You know, I
proposed that I got it. 10 other
		
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			people had, you know, had applied
and they didn't get it, and I got
		
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			it first round Hamdulillah. Right.
		
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			There, nurturing is going to be
superior. If they're from a good
		
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			family with good Afula, good
morals, good character, good
		
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			understanding, you'd expect that
genetically they'd be, they would
		
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			be better off. There'll be
there'll be better off in that
		
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			sense, that o'clock, and so on,
that will go into your children.
		
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			So that's a good reason to look at
this issue. So what we're going to
		
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			look at is a good family that have
good character, the way they deal
		
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			with others, they're not those
kinds of people who are going to
		
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			come and come after you with
baseball bats if there's a
		
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			problem, but they're going to deal
with it sitting down and you know,
		
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			and relaxed, you know, with Allah
with character. That's what my dad
		
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			said, he goes, we don't want a
family, we're gonna just come and
		
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			argue with you everyday, if
there's something goes wrong,
		
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			you know, you want something that
can talk to you. Things might go
		
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			wrong, just want somebody that you
can talk to.
		
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			So, because there's this concept
of elk, and it's all genetics at
		
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			the end of the day, and we what
we're discovering, right, maybe
		
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			it's a vein that once a person had
a child that was dark, skinned, he
		
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			was like, that's not my wife's
child. That's not my child. He
		
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			says, No, it is, it's possible
that above this, you know, there
		
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			was somebody who was dark, and
that's why you've just got that we
		
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			understand that through genetics
today anyway, right.
		
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			So has sub has a family lineage,
in some aspects for us could
		
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			relate to just character and
conduct behavior, which then
		
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			passes over to the children and it
is better to be able to deal with
		
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			such a family. But if they're, if
they're has sub, their family is
		
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			based on pomp and arrogance, then
I feel sorry for you. Right,
		
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			because if you don't stand up to
their level, you're going to
		
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			you're going to be looked down
upon.
		
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			Number Number three, is the beauty
I don't need to speak about beauty
		
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			beauty is beauty is beauty. You
know, it's it's temporary, it's
		
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			temporal. It's only for a certain
amount of time, tomorrow, anything
		
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			can happen. Subhanallah, you might
see some if you're into beauty,
		
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			then tomorrow, you might see
something more beautiful. And this
		
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			one is no longer beautiful
anymore. That's what the problem
		
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			is.
		
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			Right? But again, what is the
shared? What is the shared
		
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			characteristic between wealth,
family and beauty?
		
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			That is not found in Dean.
		
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			It's temporal, it's temporary.
It's only limited to this world,
		
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			none of that your your, your
beauty, your family lineage, your
		
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			wealth is not going to go into the
hereafter.
		
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			All of those have potential that
you use it in the right way and
		
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			you earn rewards for the
hereafter, but they intrinsically
		
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			can't go to the hereafter. So the
first 1000 said, fun for me that
		
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			been when become a winner, a
champion with the dean aspects. He
		
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			didn't say with only the Dean
aspects, he said, but become a
		
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			champion with the DNS, which is
the main aspect study, but yeah,
		
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			dark, which means May your hands
be be soiled, which means May you
		
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			become a poor person, if you
don't, if you don't take that into
		
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			consideration. He was just trying
to emphasize how important that
		
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			is. Now, let's put this in
perspective. When I was studying,
		
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			and I would I probably read this
hadith so many times, it came in
		
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			Mischka to come in Buhari became
in numerous ahaadeeth. So in my
		
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			mind, it was like, Okay, we're
gonna get married to a religious
		
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			woman, I don't care about beauty.
And some people actually
		
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			encouraged that, you know, just
make sure you talk about the deal.
		
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			They don't put it in perspective.
So I had, you know, I had formed
		
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			this opinion that I'm just going
to get married to a Dini woman, I
		
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			don't care about, you know, her
looks or anything like that.
		
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			Because intellectually, you can
convince yourself, right, because
		
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			we're human beings, we can
intellectually convince ourselves.
		
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			There was a guy in my class, there
were two people in my class that
		
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			were married. Right, while we were
studying, there were two people in
		
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			my class that were married.
		
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			One of them was a really sincere,
genuine, very quiet kind of man,
		
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			not an outgoing kind of person.
Right. One day, he heard me
		
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			saying, you know, we should just
focus on the dean. I was like,
		
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			going on about it. He took me to
the side. He says, you know, let
		
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			me tell you something. Right. He
said, You know, you're talking
		
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			about being the Indian, which is a
good thing. But don't overlook the
		
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			beauty aspects.
		
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			The attractiveness aspects. Why?
Because when you go out, when
		
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			you're going to go outside, you're
going to see all forms of
		
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			attraction, fake, good, sincere,
bad, fake imitation artificial
		
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			shaytani, you're going to see all
forms of attraction outside,
		
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			right? When you come home, and
it's not there, how long is your
		
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			results going to last? You're
going to feel like you don't have
		
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			what you've just seen.
		
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			Right? So he was talking about it
from the context of where we live.
		
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			So how Allah the way we live, you
can't even look down and be
		
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			protected.
		
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			Right? One of my friends, he went
to Germany in Austria. And he
		
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			said, it's even worse than
England. He said, we were in
		
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			Germany for a month, and we would
sit in the tube, you can't look
		
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			up.
		
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			You can't even look down, because
		
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			so he goes, this is how we spent
because in Jamaat, you want to be
		
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			really present, you want to get
something out of it. He says, the
		
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			way we used to sit was like this
		
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			with a newspaper in front of us
every day, even in the newspaper
		
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			to find the right page.
		
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			Just being honest, seriously, and
this person's not see her it did
		
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			strike me at that time. So my then
do is change that Allah gives me
		
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			both. Give me everything. That's
why if you have been successful
		
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			with the deen and you've also got
a good family, maybe some wealth
		
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			as well with it, and beauty, then
you are the luckiest person in the
		
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			world.
		
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			So we're not trying to say that
these things need to be
		
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			discredited and overlooked. But
make sure you don't look at them
		
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			only. And get the most stunning
woman who doesn't have good Dean,
		
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			or get the most stunning husband.
That doesn't have been because
		
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			this applies the other way around
as well.
		
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			But believe me make dua if you're
not married, make dua that Allah
		
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			subhanaw taala gives you all four
because he has the ability to do
		
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			that. Don't underestimate Allah,
and if you are already married,
		
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			and you can't do this again,
right, which is generally the
		
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			case, make dua to Allah subhanho
wa Taala that Allah gives you the
		
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			benefits of one of these four, and
he can even do that. So don't feel
		
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			bad about it if you don't have all
four. But believe me, if you ask
		
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			Allah subhanaw taala I have to
thank Allah subhanaw taala I don't
		
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			want to make this too personal,
but that person's in that person's
		
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			advice was.on spot on in terms of
where we live,
		
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			and it's only getting worse. The
dunya is only getting worse in
		
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			that regard.