Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 3 The Levels of Dhikr
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Bismillah al Rahman al Rahim
Al hamdu lillahi. Hamden, Kathy on to even Mubarak and fie Mubarak
and Ali.
Can now you have Bharat buena way or the Julia Gillard who are
Manuel was Salatu was Salam O Allah. So you didn't have you been
Mustafa SallAllahu Taala either are they he will either he or
Sophie or Baraka was a limiter, Sleeman. girthier on laomi. Dean,
a mother. So in the previous session we had discussed
in the last two or three sessions, we've been discussing what
spirituality is all about. And then he moved on from saying that
if you want to attain closeness to Allah subhanaw, Taala and high
levels, then you must
adhere very regularly and punctually to dhikr of Allah.
But the vicar of Allah that we do, the remembrance of Allah that we
make has to be done with certain etiquette and adapt to get the
best out of it.
So this is with everything in the world. And whatever we do, if you
follow the proper procedure for it, then you get the most out of
it. taking medicines at certain times, not having certain foods,
when you take those medicines, in everything, it's like that where
you must do something so that you get the proper benefit of it
because everything has been designed to be done in a
particular way.
And to do it in a way that doesn't link to something else which is
going to negate its effect. So this is just like with a lot of
things in this world.
So likewise with with vicar This is what may be the fact that if
we're not doing if we're doing vicar and we're not seeing the
effect of it, maybe it's the adverb so that's why we went
through the adverb and the other was split up into the pre add up
the other boy you're doing thicker and the etiquette after the
So, then the author says that for in the one talent victory behind
the hill, the third call a third what
what would be her the degree to which the mill web savvy a router
be,
if you are regular on your remembrance on your vicar regimen,
using or observing these other than you will ascend to you will
climb up to you will be escalated to
to the highest of levels in the sight of Allah subhanho wa Taala
what are these highest levels? So then he describes them he says
that these high levels they are something related to this world
and something related to the hereafter is the aspect which is
raises Al Khalifa al Hassan Al Maha Mudra kiba to her. You will
develop a praiseworthy nature, praiseworthy character by doing
this dhikr
you will develop a praiseworthy character, which will be an
excellent color character which will be praiseworthy in the
hereafter as well.
See, you might be thinking if I just do, vicar, how does that
improve my character. Generally, when you do thicker, it softens
out your heart. When the heart becomes softer, you reflect on a
lot more things.
When your heart is soft, you're more compassionate.
You're more merciful, you're more caring, you're more selfless.
Heart is hard, you're more selfish, you focus more on the
dunya, the heart is soft, it's easier for the other, the other
lessons that we may be receiving, or the other mawatha, which means
councils that we may be listening to on a Friday, or any other
lecture or somebody else tells us something, normally, because we
have a hard heart, they just bounce back off doesn't make a big
difference to us. But when the heart softens out, then you're
willing to accept the good wherever it is. It affects you.
So when somebody says something,
those who have a soft heart, they're generally going to be
affected by it. Those who have a hard heart, it's just going to be,
Oh, it wasn't entertaining enough. We're going to look at the outer
facade of something like that.
Because we're not focused on trying to take a lesson from what
it is however it is. We want something to entertain us. Yes,
that was a wonderful program. You know, I go to someplace and you've
given a lecture and there's been a lot of people and you can tell
them, you know.
So that was a wonderful lecture. And then you just feel like Man,
it was just probably entertainment. I hope it's just
not entertainment. Because now you know how to speak well, you can
tell my stories or you can you know, relate to certain important
aspects. That's just all entertainment, to be honest. I
mean, it's a religious entertainment. That Okay, made you
feel good. It didn't get you bored in the hour that you set with me.
So at least you weren't bored. But do you go from here and do
something with it?
Has it really affected you or has it made you reflect? We need a
soft heart for that.
To be able to benefit from anything even if the least
eloquent person say something, and the verses have
Rana recited it, the tomb Imana it increases the minima. This was the
state of the sahaba. Were either totally utterly him is to the tomb
Imana
when the verses of Allah recited in front of them, it increased
them in the Eman. That's really what it is. Otherwise today we're
looking for entertaining speakers.
And anybody who wants to become an effective speaker they have to
learn how to make sure they
say the right things and otherwise people get bored.
So that's what he's saying. That if you do thicker, then inshallah
the heart will become soft and you'll be able to benefit.
Well, adna Ruta be? Well, adna rotable. Islamia, te lo Nevsky
ADAMA, Sadara minha Minella mahalo fat. Now he's talking about all of
the different stages that this can take us through the benefit of
Vickery will provide these different levels of ascendancy. So
the highest obviously, is that you'll be able to attain this
character, Inshallah, eventually, of course, you have to supplement
it with knowledge. We have to learn things because you can't
learn it just for yourself, but you have to be educated about and
become aware of it, and then the hereafter will be praiseworthy.
But he says that even the lowest category, or level that you will
attain by doing the vicar of Allah is Lomo knifes.
Allah ma Sadara, Muhammad, Muhammad, you will actually stop
blaming yourself, we will actually start being concerned about
ourselves and being
tougher on ourselves about any wrongdoing that we do.
Because generally, one of the biggest problems is when a
wrongdoing becomes part of our life, and we don't consider it
wrong anymore. Meaning we don't feel we may consider it wrong. You
know, somebody really told us and reminded us of it but there is no
guilt about it anymore.
So by doing vicar it creates an awareness of Allah. The Taqwa is
building the core God fearing this. So then even the smallest
things that we may
have as part of our life that we didn't even bat an eyelid about
for before. Now we'll actually start thinking, No, man, this is
wrong. I need to don't not do this kind of stuff. I need to stop
doing this. Once we can think that I need to stop doing this. That's
a wonderful place to be. Because if I don't feel like I need to
stop because I don't even know I'm doing anything wrong, then that's
even worse. So that's the minimal benefit of doing vicar of Allah
that they will actually make us censor ourself. Make us feel
guilty.
What Allah ha root button or CDT? Yeah, and the highest of these
levels, if we're if we're defining the level is you'll gain seed the
seed the tea, is the status of a woodworker Siddiqa, the Allah one
absolute absolute verification of the truth, and acting the truth,
not just claiming the truth, not just to say that I believe in the
truth, but to actually become every action of us becomes a true
action for the sincere action for Allah subhanaw taala. It says, you
know, do Halab do bad the hula Heaphy Muhammad Hassan, that is
the status of Exxon, that once you enter the state's station of Exxon
of this excellence of faith, then a person will attain the status of
CDP. So it begins with the feeling of remorse over what we're doing
is wrong, wanting to correct ourselves, we may continue to do
wrong things. But we've got a guilt.
And having a guilt associated with the wrong we do is better than
having no guilt when you when we do something wrong.
It's not there yet, but it's definitely better than having no
guilt because when you have no guilt, then it's a free right?
And we don't even know we're going in the wrong direction. Now he's
going to describe all of these different levels. So just wait
don't get confused by this. All these different levels actually
explain. So this level of axon that you get that you have to
reach to gain Siddiqa, absolute sincerity and truthfulness. That
is the state which is described as well who untestable Allah aka Anna
Katara when you are now able to worship Allah as though you're
seeing him
so you're not just doing worship for obligation but you actually
understanding that Allah is in front of you and I'm doing this to
show Allah
I'm not just doing it for any other reason.
Word but to set the key. Now, remember, it said that the highest
level is the Siddiqui yes stage. But the Siddiqui a stage has a
number of different levels within that sub levels.
So the root of Cydia in itself has Marathi motiva has different
levels. But Doha LM in Berlin of course some are going to be higher
than the others.
because it's successive order, what are Allah wrote button a B
bucklins CD through the Allah Juan and the person who actually attain
that highest highest level, at least one person who attained the
highest level is Abu Bakr Siddiq or the Allah one. Now if you want
to understand what this level is then just read the biography of
Accra Siddiq Rhodiola one, how he reacted in every single instance
that he confronted, what did he do the people of Makkah came to him
and they said, you know your friend, because they were friends,
right with the professor Lauricella.
Your friend is saying that he he claims that he went up to the
moon. Imagine somebody comes to you and say, you know, your
friend, he said, he claims that last night he went on to the moon
and came back.
You're gonna think even if he's your best friend right now, you're
gonna think you're crazy. Right? I didn't know that he was going to
NASA or something like that.
But he believed in the Prophet salallahu Salam Strewth so much
that even this extra order in fact, today for somebody to say
that I've been to the moon is much easier than for the Muslims of the
time of the Prophet home to have accepted that the verses and went
up to the seventh heaven.
Because there was nothing I mean, you couldn't even go to from
Makkah, you couldn't even go to Madina Munawwara in a night. Now
you can, but then you couldn't not even to Makkah, not even to
Medina, not even maybe to Jinda.
It took days to do these things. And you're talking about going up
there. Today, it's up all of these things are possibilities. Okay,
within the realm of possibilities, I will believe that yes,
absolutely. Maybe he won a lucky strike. He's always, you know,
doing lucky things anyway, right. So maybe he won, you know, he won
a ticket from Virgin Galactic, and this is their first space to the
moon or something. And they just naturally was a lucky guy was in
the right place at the right time. And they just took him it's a
possibility today. But in those days, for somebody to believe that
the it was just out to the world.
It was like saying today that somebody's been to
the stars, such in such a star, which is like, you know, we
haven't even been to other planets. We don't even have the
ability to go through all the times when you go to the star,
which is even further away. It's like saying that, in fact, even
more than that. So Abu Bakr Siddiq, are they alone? Can you
imagine how he believed that?
There was a level of veracity? Now, you know, you might say that,
but maybe he's just blinded. He just believes anything. He says,
Well, you know, Abu Bakr Siddiq, and he's not like that, from his
other things that would corroborate that he's not a crazy
guy who just believes in anything you tell him anything he believes,
you know,
he ran the Muslim lands for two and two and a half years after the
Prophet sallallahu sallam, and he was one of the most trusted people
of the province Hello. So with a very balanced understanding.
That means the reason he accepted it was not because he was just an
a walkover person that you can convince of any anything. It's not
the reason
and then he's also saying that yes, if that's what the profit or
loss him is claiming, then I agree with it. So if you're making this
up, then I don't agree with it. But if that's what the Prophet
said, then I can believe it. Because I can believe anything he
says because I know him. It was that real strong connection with
the prophets. Allah loves him that he had that allowed him to believe
it. When you know somebody and then they claim something. It's
like, you know, you can take it based on your understanding of
them.
So that's the state of OCD, Guardiola. Juan, what are your
Aluma karma Siddiqui at Illa macabre? Naboo. Once you get to
the MACOM of Siddiqui Yeah, then the next level after that is Naboo
is prophesy and you can't get there.
But it's saying that the worker the Allah who got to that highest
stage because after that, the next level is Nobu and which you can't
really work for. That one is just a special given one that's a
special place that you can't make any effort to get to.
And now as you know that it's even stopped it's it's closed forever,
because the last prophet came
for Sahib. Oh my god, Mr. DP at below the Hatanaka Who lenez Allah
FEMA, kami Naboo, meaning this status of Siddiqui is so close,
right? It's so high up there, that if, logically speaking, if the
person who's at that stage was to go any further, he would become a
prophet. But obviously, you can't do that. You're just trying to say
how high the stage is. Illa and Nobu water could hurt him at being
a beginner Muhammad sallallahu alayhi wasallam
prophecy has ended and been sealed by our Prophet Muhammad sallallahu
alayhi salam, but what said the Thea Tulum daughter, the level of
Siddiqui has not been sealed the doors for Siddiqui are open.
People can still ascend the for mcommerce Ethiopia. So what is
mcommerce edu What's another word for it is MACOM will Wilaya till
Kubra Walhalla fettled rovuma
The status of CDP here is the status also of the
highest Wilaya the highest level of becoming a worthy of Allah.
People become worthy before that, but this is the highest Wali,
the highest Friend of Allah subhanaw taala.
Now, it's not far fetched to believe that if the Prophet
sallallahu was the most beloved to Allah, then the one who's most
beloved to him
is going to be somewhere close up there because I mean you take your
friends where you go that's how you get people into places.
You know, you're in fact in some cases a membership, some of you
are allowed to bring a companion along.
So Abu Bakr Siddiq, who then goes there are a shot of the alarm gets
there because when the person was once asked who's the most beloved
you said, Aisha, who's next? His father her father.
So anybody who criticized the worker or Irish or the Allahu
Allah they just crazy.
It's like, why wouldn't the Prophet Sal Awesome? Take his
closest companion? The one who allowed to be closest to the
question? The one who is whose daughter he married the one who
with him? Who who with whom he was in the rod in the cave, right?
The most emotional and sensitive delicate moments he was with him.
Like, is your brain dead like to think that this is the wrong
person? He chose all of his they what kind of a prophet Do you
believe you have, if he chose the wrong friend, that you can
criticize them ubiquitously, declare the Allah one, I just
don't understand where they get this narrative from is a proper
shaytani narrative to believe that will Buckler the Allah one was a
problematic individual with the Prophet salallahu Salam, and he
got it wrong. And then he married his daughter as well. And he
stayed married to and then he died in her lap.
Like what's wrong with your brain, you know, where's your
intelligence gone.
But that just shows you the nature of this world to be honest, that
something's so clear cut and logical, you can misinterpret it
doesn't matter how intelligent you are. Because true understanding
comes from Allah subhanaw taala. So this MACOM of CDP here is the
matam of Wilayat, Al Kubra. And AlFalah for tool Obama, the
highest level of vice Genessee of Allah that You know, when you
represent Allah truly,
if you get to this stage, then you really truly represent Allah
subhanaw taala as mission in this world.
Wilhelma calm, that's the fi, alpha two hearts.
Once you get to this MACOM there's going to be numerous openings
that will be set you you will be able to understand so much more,
which will just make you even more convinced
for two hearts openings, victories.
Not from a dunya perspective, doesn't mean you become wealthy
means that spiritually, you become a lot more understanding.
You might be saying, Well, man, let's talk about the lower levels
first. He just talked to him starting with the higher levels.
And then he says, What were that wasn't a teacher liat. The
manifestations of the truth become so clear for you, you You hardly
then get deceived by anything. Right? Because it's just so clear
what you want in life, then you don't get mixed up with the wrong
things. You're at that level where as the Hadith mentions thing which
we've done before maybe which is that you become the hand with
which you touch in the eyes with which you see and Allah subhanaw
taala then governs basically everything for us. He helps us out
with everything.
What the team will most Shahadat you will Schufa to your unveilings
and witnessing all of that will become completed. Li camaleon
knifes warehouse ni C 30. Ha, because your knifes has become
completely purified.
It's become perfected, accomplished. And its
characteristic has become excellent. And the reason why many
things are prevented from us and why we still get get diluted is
because the knifes has some evil in there, the knifes have some
darkness in there. And if that is the case, then we're not going to
be able to see through the wrong.
It's going to be embellished or shaytaan still has a part in us.
As long as we've got black spots in our heart, the shaytaan has an
inside companion and inside associate.
So when that becomes cleaned up and the way the way to polish the
heart is through the Dhikr of Allah remember, that's where he
started off with right, that you get this through lots and lots of
vicar of Allah. So when you do that, and the heart becomes
completely clean, then no longer can it be effected as so easily
unless you start letting your guard down. Because there's a
constant state of polish that has to take place because as we walk
around even we're going to be affected by things that were not
that done are not appropriate for us. That's why vichar is necessary
to keep it keep it clean. It's like anything else. Even if you
don't use something. It gets dusty. Right if somebody has if
something has been not washed for a year and just been kept
You still want to wash it because you know what's going to come and
we know this bacteria and things like that that go around anyway.
So similar similar similar to that when a young camera will zoom in a
hill better than Fana, but to this level, I mean look, this is a
difficult level he says, it's not possible to reach this level,
unless you are Nikhil it yourself.
Which means that you kill yourself to use a very crude word here, you
kill your knifes, you don't kill yourself, there's no suicide here.
It's just killing the knifes the ego, to not want anything for the
sake of selfish reason. Only for the sake of Allah subhanaw taala
this has to be when you give yourself fully to Allah, then all
of these things will become much more manifest. Well, who was the
Tsar Josephat enough silkmoth moment he will Kalia which is to
eliminate all of the blameworthy traits of the heart.
So you have no jealousy anymore.
You don't get jealous when somebody else's got something
better than you have. Which is a major issue for a lot of people
today, especially in the times of prosperity, even when people have
developed is always going to be disparity among people.
When he doesn't matter anymore what somebody else has. It just
matters where am I?
You never compare yourself to others and want more of the dunya.
Because of that.
You don't get angry for yourself like the Prophet salallahu alayhi
salam
used to get angry for religion. But if anybody acted foolishly
with him, he would actually get become more relaxed. It was really
strange, he would just become more relaxed.
And that's really difficult to do. It's really difficult to do. So
you have explained, in Ramadan, I was discussing miserliness. in
several places I discussed.
The one thing that you have to understand is that there are some
people who are who are naturally have a lot of anger. They get
angry quickly. Some people who are naturally tight, right. And not
very generous by nature.
There's some people who just love to eat. Right? They have a lot of
desire.
Just by nature.
There's some people you see in children, they like to have nice
things is a desire to have nice things I want to dress well. And
some kids don't even care.
Right? You have some girls who are like, No, I want to you know, I
want this and I want that, and I'll put this even when they young
they want to. And then there's other girls and I don't even care,
you know, boys, same thing.
So when you've got that, that's nature, you're not going to be
punished for that you're not even accountable for them. That's the
way Allah made you.
Right? If you're if you're if you look among your own brothers and
sisters, maybe, or your uncles and aunts, some of them are just more
generous than others.
And they're more willing to give than others.
One kid
he's got his last tweet, like his last
heavily delights, jelly, whatever you call it sweet or your last
role or whatever they say. And he's willing to give it to you.
And is the other kid who's just started the packet he's got loads
in there and when you ask him to give you one if you're lucky, or
he may not even give you one
for somebody to give you their last sweet unless they're sick of
it right but sweets you know for kids you don't get sick, they
don't get sick of sweet the last sweet this is a different the two
brothers one is willing to give you and the other one isn't.
Much I will say this one is mashallah very open hearted, very
generous, and this one isn't who made him like that.
They both from the same family. Just nature. Nobody can be
punished for nature because that's how Allah makes you. But when you
carry on acting on that nature, and it goes against the Sharia,
that's when you get punished. So if I'm naturally stingy by nature,
which I think I am, and I then continue, I then act on that
nature. I don't give my zakat. I don't give southern cattle fitter
I don't spend on others. When we go out to eat, I don't pay. I'm
always disappearing when the bill comes. Do you see what I'm saying?
Then I'm now acting on my nature. I'm going against what the
religion requires
of me to spend and go against that. And what common decency does
see the difference? So we are all created on different ages. Some of
us actually may be very generous, but we've got an anger problem.
So that the problem there is twofold. Curb Your anger and make
sure that your generosity doesn't lead to a Seraph.
It's rough means overspending where you're not supposed to
spend.
That's another problem.
So can you see how Allah has created us at different levels?
Just because you're very generous doesn't mean it's a good thing.
Yes.
It is a good thing because generally Miserly people find it
more tough because by spending, you can learn a lot of reward. And
you can make a lot of people happy. But then your problem or
your challenge now is to make sure that you don't spend in the wrong
way.
person will hardly gets angry is very cool. You may want them on
your team because you know, they're going to be a yes, man.
But then what kind of a life does that guy live? When he gets walked
over all the time, can't even stand up for himself.
So can you see their challenge, they're never going to get angry,
you know, they're never going to get in a fight. When people are
gonna say when you
can't stand up for himself. And the person who gets angry a lot of
the time.
Well, you may want him on your team, because you may want him to
do the hard work for you to go and say things when you need to say
them. But then he has to be careful that he doesn't rub people
up the wrong way.
Or he doesn't do it, do it when it's wrong. So by nature, whatever
we are, Allah has created all of us different, just like children
will be all may be different.
It's about how then we moderate that. And it's the vicar that
helps us with that.
So now, if you are by nature, an angry person will realize that
that that's fine, but I need to curb my anger. And if by nature, I
am stingy, I need to be more open. So where there's a appeal for some
help, let me pull out money and give it to remedy My.
My stinginess so that I'm not punishing for, for exercising my
stinginess,
like Allah says in the Quran has been either acid. One is that the
Envy is in your heart, but you don't express it and you try to
curb it, you're not going to be punished for that, because that's
just the thought that's coming into your mind. But if you like to
entertain it and indulge it, and then you do something based on
your envy, your hazard than you'd be then then you're sinful. And
that's why we sought to talk to seek protection from such a
person. Well, I mean, shall rehearse it in either hazard from
the evil of the envious one when he exercises envy.
Otherwise, as long as the Envy stays in their mind, and that's
fine, he can suffer
more we are the Allahu Anhu said that there is no more there is no
vice that is more just than envy.
It kills the person it's that holds it before it kills the
person who's envious of because if I'm envious of you, then I'm gonna
burn inside you you won't even know. Yes, if I start acting on
that, then that's even worse, then you'll get affected but otherwise
I'm just going to burn inside
and I can't even do anything.
So it sorts the person out himself before it sorts out the other
person.
So he says
the way to reach this high level of CDT and we lie to cobra is to
basically take care of the knifes and that is by removing all of its
blameworthy attributes. hatherleigh Tasi, Rommel defeated
and Illa che minha such that you will not feel attracted by
anything you'll never be distracted away from Allah by
anything. But as Hatha in fact you will make a conscious decision to
re renounce these renounce these things that I'm not interested
come at does had a trilogy Fatima feelin the same way that you would
the same way that you would abandon I mean, forget abandoned
you would shun you would feel it in the front to you that somebody
tells you to eat dead meat
carrying a corpse the same way you would shun something like that you
would shun
wanting more of the dunya. You you'll you will want to eat
obviously you have to eat it doesn't mean that you just stay
hungry. No, it means you do all of that. But you you just don't focus
on that that's a difficult one. That's a very difficult one.
So
he carries on he talks about
he talks about the Sci Fi to her alma MUMA. He says under the
blameworthy traits of the heart are the following hassad which is
jealousy. Hecht which is Ranko in the heart for people, just this
feeling of hatred for people and no reason whatsoever. You don't
hate them for the sake of religion. You just hate them
because for petty things you find yourself just full of hate as it's
me. That's the big topic of today's in it hate and love. You
just find yourself hating on people for no reason. For small
reasons. I mean, it's very difficult for you to even just do
it because you're gonna think you're justified in hating them.
You need somebody else to tell you man you're you're full of hate
because we
won't we'll think we're justified this is what the difficulty is.
Right? We need others to tell us man you're full of hate you don't
need to. Like if I am hating people and everybody else around
me doesn't hate them then that's a big sign that I'm probably wrong
I can't be the most knowledgeable person about
maybe I should be ignoring things
well Bucha wanting fame, love of fame
that's another
and that that love of fame you know, whether that be in your
company in your institution, whatever it may be
among your friends
I mean, you'd bake cakes well Mashallah. But you just want to be
the best because you want to have that fame
you just want to be a best because you just want to good be a good
cook hamdulillah Mubarak to you. But if you're doing it because you
just want to be known as the best
was seats. Again, same thing fame among people. Well,
Muhammad to be praised what areas that you want to lead everything
or Shaohua and other other desires, while keeper arrogance,
Ria, which means ostentation, will urge you
self conceit, narcissism, the FARC hypocrisy rule just being
deceived. And both do I had the mineral Hulk just basically
disliking Allah's creation lady Hardinge, sugary and for no
religious reason, when everybody
somebody just told me that there was a big scholar who had come to
the UK, I think it was last year or something.
So there's another person who has just recently kind of been
studying, right. So he comes along, and he talks to the
particular Sheikh who had invited them Sheikh from another country.
Why do you invite him for? Like, why? Why why why shouldn't I
invite him because he's got so much contribution, and people will
benefit from him in this country? Oh, is what's so great about it, I
can write like him.
You know, I have the same kind of research, what's the big deal?
And then there's just very surprising that somebody who would
even claim to be a scholar would say this.
But that just shows you that they're not there yet.
Mashallah, they, they're probably very intelligent. So they've
learned a number of things. And when you learn things, knowledge
always rises. Because knowledge is always elevated, right? In the
world, we respect knowledge. We respect anybody who's got
knowledge about anything, we respect them. So when you get that
knowledge, knowledge by its very self pushes you up. If your
spirituality doesn't keep you at bay, then that knowledge will
actually push you out of the roof.
This is a problem for scholars, for example, or one of the
scholars, this guy is not known to be an accomplished scholar is
still a student in a sense, but he thinks he knows so much because he
can write well maybe, right knows a few things that this big scholar
has actually proven. It was a big lecture in a major university, and
he's benefited literally, he's got several books to his name, right?
It's a very critical scholar, he was complaining Why you bring him
along? I was just shocked when I heard that. I said, How can
somebody even say that?
Even if I disagree with the scholar, I should say that you
shouldn't call him because he maybe he I don't agree with his
opinions. That's fair.
Right, on principle, but you say why do you want to I can do the
same things? Like why don't you call me
Subhanallah
so if people have scholarship, people who are studying can affect
them like that, if they don't have a proper understanding of how this
works, then can you imagine the rest of us
we don't even know what's going on. We ask Allah subhanaw taala
for help in this regard, Inshallah, we'll carry on in the
next session. But that just to conclude the saying that these are
the benefits that you will actually attain through the
thicker the more thicker that you do, then the more inshallah you
will be able to receive, because the thicker that you do, needs to
be done in a guided way, when you want to do a lot of thicker
because sometimes it can actually work out that you need to temper
it, you need to understand how to do it and the times to do it and
what they could have to do, et cetera. Because sometimes it can
actually it's like taking too much medicine sometimes. So you have to
be careful as well. I think that
a lot of mentors of our own because we have an agenda even
economics. Alone. We are you young, young
Aloha Mia Hendon, Yamuna, you know, he learned this Ohana que no
Konami no * mean. Just Allah who I know him with a mo
Aloha my Finland our home now our F in our in our
Allahumma food. The o mateesah. You know Mohammed bin Salman
Allahu alayhi wa salam Allahumma feeling Muslim enormously Murthy
when we need our more minutes and I hear him in humble and word
Allahumma fildena When you worry Dina What do you Masha if you know
when he asserted that you know what do you love you know what do
you want you know what your heart was? You know what do you want?
You know what do you do you know? What are your core Ribena? What
are your CFO in our the columella canary in the coalmine, also an
avid
Allahu mcfa
The Moulton and Muslimeen Alladhina Shahe doing a bit of a
hernia to Matawan, athletic.
Allah who may notice I do come in Haiti Massa El Camino Nabi Yoko
Mohamed and sallallahu alayhi wa sallam when our older becoming in
Shirdi mosteiro the Camino ARB duco and EBU Muhammad sallallahu
alayhi wa sallam, until most Theron White Eagle butter with a
whole load of Quwata illa biLlah Allahumma Selena Nash and Aquila.
Hola, tequila Illa unforeseen authoritarian. Allahu Murghab
visit na elmen fear what is going on as you're aware I'm an emoticon
but then when she felt Amin co leader, Allah who may narrow to
become your enemy lions Wacol Billa Yaksha one of Silla touchbar
are in Latin America do our a la used to Job Allah. Allah ma Robina
habla Anna I mean as far as you know the reality now Kurata our
union which are unknown, you know Davina EMA
Allahumma zakenna Her book wa Birmingham pharaoh now herba who
are in the Allahu Medina that garena like the Kareena laka Chaka
Rinella.
Allah who may be known as a Luca toma malaria via Teodora malaria
fear was shukran last year.
Allahu manana will be coming out in June you will do them you will
Barassi will say let's calm Allah who may narrow the becoming fitna
till mahiya. Well Muhammad, Allah Who manana will become an fitna
till mercy hit the journal.
Allah Who mafia Wareham whatever was on Allah we ask for your mercy
and your blessings of Allah We ask that you allow the blessings of
the previous Ramadan that has just passed of Allah We ask that you
allow us to continue to benefit in its baraka and to not lose
everything that we have attained of Allah We ask that this coming
year until the next Ramadan and for the rest of our life that you
take care of us and you look after us, you preserve us and you bless
us Oh Allah have your mercy on us. Oh Allah bring us closer to you
after this Ramadan than we've ever been before the Ramadan of Allah,
we ask that you protect us and our children and you grant us the
Karim, Allah Allah Allah Allah allow us to die on faith. Allow a
vicar to become part of our life and allow it to be the source of
the removal of our problems, our issues, oh Allah and for imbibing
ourselves with the goodness and to be close to you. Oh Allah grant us
the McCollum of Wilaya and CDP. O Allah we know this is asking for
you a lot and we don't have the the Atmel and
the efforts that are required for this but Oh Allah, we ask that you
help us send and you escalate us towards this, oh Allah bless all
of us and do not allow any one of us here to turn away from without
being forgiven. Or like set from a Subhanallah because believe it or
not, you'll see fullness