Abdur Rahman ibn Yusuf Mangera – What is Sufism A formal Explanation Part 19 The two types of Dhikr

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the benefits of wearing masks during the COVID-19 pandemic, including purifying the heart and avoiding distraction. They also emphasize the importance of remembering and rewarding people for their attention, as it is beneficial for the body. The speakers emphasize the need to focus on one's own character and not abandon others. Additionally, they discuss incorporating various elements into one's daily activities to increase productivity and reward, and emphasize the importance of practice and understanding the natural rhythm of the heart. They end with a request for forgiveness and guidance on protecting one's own lives.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala say even more
Celine are the early he was happy
		
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			about raka was seldom at the
Sleeman Kathira de la Yomi. Dean
		
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			Amma bad
		
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			Hamdulillah, we've gotten to out
of the 10.
		
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			Principles of the path, we've
gotten to number 10, which is
		
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			the core of Allah subhanaw taala.
And reflecting on his creation.
		
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			So after discussing that last
time, we move on to he's saying
		
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			he's going to talk about the two
different types of cars and their
		
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			benefits. The two types of
vehicles broadly speaking, I mean,
		
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			there are you talking about
various F car that you can do
		
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			various phrases and formulas of,
of cars, and there's obviously
		
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			many, many, that's there's so many
of those. But this is speaking
		
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			about how to do that. And again,
broadly speaking, he's talking
		
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			about two he says, with the corona
Juan, an oval avec Ruby, Lisa, and
		
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			the second is a decree will call
essentially, doing vicar directly
		
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			by the heart, and the number two
is doing vicar with the tongue.
		
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			Now, the way this generally works
is that the whole point of doing
		
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			thicker with the tongue is to make
sure that the heart is obviously
		
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			part of it. Because if you're just
repeating something with the
		
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			tongue, and the heart is not
involved in that, then you don't
		
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			get the same kind of benefits.
Because it's the heart that has to
		
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			take the benefit, what we're
trying to do is we're trying to
		
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			charge the heart and nourish the
heart. Because vicar is the
		
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			cultural club go tool called,
which basically means the
		
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			nourishment of the heart. So the
tongue is just the means to get it
		
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			there. That's why it's very easy
to become accustomed to doing
		
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			vicar with the tongue, and not
really take it with the heart and
		
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			the heart flying around elsewhere.
		
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			That's a very great possibility.
That's why, however, it's actually
		
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			easier to do thicker with the
tongue. Though, though, it's
		
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			sometimes not as seen as most
effective because you have to
		
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			actually bring in both the heart
and the tongue together, it's
		
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			actually easier because at least
you're doing something. Because if
		
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			you started by trying to do
thicker with the heart, as some
		
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			methodologies suggest, anyway,
then what happens is that it's
		
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			much more complicated, it forces
you in it's almost like it throws
		
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			you into the deep end, right that
do it like this, and makes it
		
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			makes us learn from the very
complicated way of doing things.
		
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			But obviously, there's going to be
a greater benefit in that, it's
		
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			going to be more impactful, the
way some Alama have explained
		
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			this, is that to do thicker with
the tongue,
		
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			with the with the tongue is like
taking a pill, a tablet, whereas
		
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			doing vicar with the heart is like
an intravenous, but
		
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			it's not exactly the same, it's
just a showing that why you would
		
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			do intravenous is obviously
because it has a quicker effect.
		
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			Then there's other ways of
		
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			discussing this as well. And the
way you do the thicker also plays
		
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			into this
		
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			is that at the end of the day,
what we're trying to do is to
		
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			purify our hearts,
		
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			we're trying to purify our heart.
Now, just take that as an example
		
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			of trying to purify or rather you
bought a piece of land, and you
		
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			want to make it into a really nice
garden, you want to plant some
		
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			good trees in there, or you want
to put some crops in there? Well,
		
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			there's a few things that we're
going to have to first do. So if
		
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			you have that piece of land and
you want to do something on there.
		
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			Now there's two ways to there's
many ways to do what you have to
		
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			do there. One is that you want to
first just clean everything out.
		
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			And then you want to plant your
tree.
		
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			What other people do is that they
want to make a small clearing,
		
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			first, they want to plant their
tree, then they want to clear the
		
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			rest of it out. Now that's just up
to you how you want to work.
		
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			Similarly, sometimes if you've got
some clutter, some people can't
		
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			work, they need to clear the
clutter first before they can
		
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			actually work. Let's clear the
clutter first, then let's do the
		
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			work. Other people say it's okay,
let me just clear a bit. Let me
		
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			start my work. And then I'll clear
the rest later. These are just
		
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			myths urge different ways and
different orders into sort of
		
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			different ways of Sufism as well.
They use different methodologies,
		
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			but that's very broadly speaking
here is just saying, well, within
		
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			those methodologies, you're going
to have some who will start you
		
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			off on liquor of the heart first,
and then they may have just a bit
		
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			of a thicker of the tongue like
the Naqshbandi stew, whereas it
		
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			looks like majority of others I
can't say the majority absolute
		
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			majority by through exhaustive
research, because there's many
		
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			many different ways of doing this.
But many others they actually do
		
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			they start off with vicar of the
tongue so anyway, he also he's
		
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			from the Hello Katya Amanda
dearest from the Hello Katya. And
		
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			he's also seems to be quite aware
of the shadow Lee as well. And it
		
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			looks like both of them use the
tongue first. So he's saying
		
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			was the corona wine liquor is of
two types. And Owen a VIC Rubin,
		
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			listen,
		
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			liquor of the tongue, what we're
sharing with us here will be diet
		
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			says this is basically
		
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			this is the methodology of the of
the, of the of the people of the
		
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			beginning, people who are just
sending off, people who are just
		
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			starting up, they need to start
doing vicar with the tongue, it's
		
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			easier to do. So it may be not as
effective. Because remember, to do
		
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			thicker with the tongue, you have
to then connect the heart and that
		
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			in itself is quite a complicated
procedure to bring the two
		
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			together. But it's easy because at
least you will spend some time
		
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			doing it. When you start doing
liquor with the with the heart,
		
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			you can easily distract yourself
and you would be doing nothing,
		
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			you'd be just sitting there.
Because the thicker of the heart
		
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			means your heart has to be there.
If it's not there, we start
		
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			thinking of so many else because
so many other things because we're
		
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			so distracted, then that means
we're not going to be doing
		
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			anything. We've dedicated time but
we're not doing anything. There is
		
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			no name of Allah is not being
taken. But when you're doing it
		
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			with your tongue. At least you're
you're taking the name of Allah,
		
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			you're spitting the test B if you
want to say that or you're
		
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			clicking the TSP whatever you're
using. So you're saying
		
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			Subhanallah Al hamdu lillah Allahu
Akbar Allah Allah, Allah, Allah
		
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			Allah Allah Allah Allah Allah
Allah, Allah Allah, we may be
		
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			thinking about something else, he
may be very mechanical, but at
		
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			least some parts of the body is
engaged. So that's why he's saying
		
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			that mostly the people at the
beginning at the office, when they
		
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			start off, they will generally
start off with thicker of the
		
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			tongue and that's why most study
because they do that, whether that
		
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			be the shadowy or the hello to I'm
assuming, and also the Chishti etc
		
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			they start to with the tongue only
later do they say okay, you stop
		
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			that now. Because mashallah vicar
has become a nature to you part
		
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			part of your nature. So now it's
okay for you to do it with your
		
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			heart. Because you will be focused
with your heart, you can actually
		
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			sit down and concentrate, because
we've learned to focus on the name
		
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			of Allah by repeating it so many
times, because when you repeat
		
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			something so many times, there's
many benefits to it, you hear it,
		
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			there's a benefit of hearing it,
there's a benefit of you repeating
		
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			some something so many times to
become familiar with it. And
		
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			you're taking the name of Allah,
the name of Allah in itself is
		
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			just so powerful that even if it's
said with heedlessness, it still
		
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			has a benefit. So it's still the
Name of Allah, that's very
		
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			beneficial. So that's why he's
saying that this is the people of
		
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			the beginning, they'll generally
start with the tongue for antibody
		
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			he motor to the crib in the sunny
Marta colluvial, who do the bill
		
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			called, because the main maksud.
And the main objective is the
		
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			heart is saying that it is
incumbent upon them to remain
		
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			regular on
		
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			Remembrance with their tongue, but
while forcing focus with their
		
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			heart, while trying their best to
keep focus with their hearts. So
		
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			you can see he's acknowledging the
fact that that's going to be
		
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			difficult.
		
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			That's going to be difficult in
the sense that it might be
		
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			difficult to keep your heart
focused all the time you will do
		
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			it and then you'll drift away and
then you'll bite your tongue will
		
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			still be moving. Right Lai Lai, la
la la la la la la, la, la, la, la
		
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			la. And then you'll think of and
then you'll come back because it
		
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			will remind you one of the
benefits of the suite, that's what
		
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			I find it you're doing thicker on
your on your fingers, which is
		
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			often which is superior. The
reason why it's superior is
		
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			because that's how the prophets
Allah lowson recommended, right?
		
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			There's a whole way of counting,
they will do it on their fingers.
		
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			But the speed cannot be called an
in a reprehensible innovation at
		
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			all, because just the tool at the
end of the day, I know some Sufi
		
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			tricks, like for example, the
delta V etc. They were it. Right?
		
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			They were the they were it, and
then some, I guess when some get
		
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			some people seem to get freaked
out about it when they see all of
		
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			these really fancy large displays.
And people just like insisting on
		
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			them, whereas might just be
kissing it and so on and so forth.
		
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			Not to say I wouldn't say it's
haram to kiss at SP either. If
		
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			that's something that's benefiting
and you want to kiss your you want
		
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			to kiss something that benefits
you. There's nothing wrong with
		
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			that. I don't see, if you want to
kiss your phone, you can do that.
		
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			It's a bit absurd. But if you want
to do that, you could probably do
		
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			that as well. It'd be absurd
anyway. Right. But if the vicar is
		
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			basically the idea of those who do
those things, they're saying that
		
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			the sphere has helped us so much.
It's been my tool of the trade.
		
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			This is what I've, it's like
saying that, you know, this, these
		
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			are the tools that I've made my
money with. This is the tool that
		
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			I've developed my Eman with, so
why should I you know, what, why
		
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			should I disrespect it? But I
mean, again, what is disrespect?
		
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			Right? So for example, if you look
at a lot of the tea journeys of,
		
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			of West Africa, right, they they
use a lot of speed and big ones,
		
00:09:35 --> 00:09:38
			right generally, and everybody has
at the speed and the thought the
		
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			rhetoric or the way they use the
speed is quite interesting as
		
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			well, that they don't necessarily
go beat by beat. The idea is that
		
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			you just go over the supply forget
there's a term they have, and they
		
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			just pass the beads along and
however long that takes, they've
		
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			got a different way to do it. Then
when they get up for prayer, they
		
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			just throw the beads down. So then
before the prayer, when they will
		
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			get up and they've done that SP
you'll just hear all this cash
		
00:10:00 --> 00:10:03
			All right, everybody throws the
beads down. Now some people might
		
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			consider that to be disrespectful
that you throwing it the speed
		
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			down, but for them to speak is
like second nature and that's not
		
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			disrespect. That's the way they do
it.
		
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			So these are you have to
understand that there's no hard
		
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			and fast rules about these things
as long as you consider it, that
		
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			it is a tool. Once you start
considering that this this be
		
00:10:23 --> 00:10:29
			sorry, the using the Subha. The
beads is specific Asana like that,
		
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			although there's even a mention of
beads in the Sunnah. Not
		
00:10:33 --> 00:10:35
			necessarily strong beads. But the
wife of the Prophet saw some
		
00:10:35 --> 00:10:39
			jewelry or the Allahu Anhu was
sitting there. And process went
		
00:10:39 --> 00:10:41
			out for prayer. She came back, he
came back and he said, You're
		
00:10:41 --> 00:10:44
			still I said, Then he gave her a
do archery. But he said,
		
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			basically, she was using beads.
It's just for counting, that's all
		
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			it is, is literally just for
counting. That's all it is. So
		
00:10:52 --> 00:10:55
			it's supposed to be. But I said
because of certain Sufi clerics.
		
00:10:55 --> 00:10:58
			It's such a greater emphasis on
it, people get an aversion from
		
00:10:58 --> 00:11:04
			these things. This happens often,
right? One of the reasons why some
		
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			people criticize for a while are
among more than they would
		
00:11:08 --> 00:11:10
			criticize as Ali's book. So
		
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			today I'm talking about or even
AbdulKareem some of his books is
		
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			just because of the insistence
that some people perceive some of
		
00:11:20 --> 00:11:23
			the bigger brother showing to the
Fidella man and nothing else.
		
00:11:23 --> 00:11:26
			Right? There's a reason why they
do that is just so that, you know,
		
00:11:26 --> 00:11:29
			at least they've got one nice sort
of one particular syllabus, that's
		
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			their reasoning, but then some WD
brothers who are not very
		
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			not very educated about that they
may they may kind of see it as the
		
00:11:38 --> 00:11:42
			second most sacred book after
after the Quran, so that when
		
00:11:42 --> 00:11:45
			others see that, right, maybe for
them it is it's helped them more
		
00:11:45 --> 00:11:48
			than anybody else. And that's
fine, right? Because it has Hadith
		
00:11:48 --> 00:11:49
			in there. So you're not saying
this replacing it.
		
00:11:52 --> 00:11:54
			So then when people see that they
get a version too and it's like
		
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			criticizing something, generally
think people are going to
		
00:11:57 --> 00:12:00
			criticize something that they see
others
		
00:12:01 --> 00:12:05
			maybe over emphasizing or they
misunderstand other to over
		
00:12:05 --> 00:12:10
			emphasize that's generally the way
society works. And we have to be
		
00:12:10 --> 00:12:13
			careful that we don't fall into
that same kind of problem, but
		
00:12:13 --> 00:12:18
			these things will exist like that.
Whereas even look at him. He uses
		
00:12:18 --> 00:12:22
			the if narrations right, Imam
Muhammad Muhammad is Muslim and
		
00:12:22 --> 00:12:26
			has died narration week
narrations, but Imam Buhari has
		
00:12:26 --> 00:12:30
			weak narrations not in his main
book, but in his other books. So
		
00:12:30 --> 00:12:33
			people don't look at it like that.
That's just that's just to clarify
		
00:12:33 --> 00:12:37
			something. Anyway, let's get back
here said it is necessary for him,
		
00:12:37 --> 00:12:42
			incumbent upon him to remain
perpetual, and regular upon the
		
00:12:42 --> 00:12:46
			vicar of his tongue, in whatever
it has to be his doing, while
		
00:12:46 --> 00:12:51
			forcing his heart to be present,
had diacetyl prodotta V Earth and
		
00:12:51 --> 00:12:57
			lo until presence will eventually
become second nature to him. So
		
00:12:57 --> 00:13:00
			every time that he does the speed
and you we will be able to insha
		
00:13:00 --> 00:13:01
			Allah
		
00:13:02 --> 00:13:03
			close out everything else.
		
00:13:05 --> 00:13:08
			May Allah give us that day because
that's one of our biggest
		
00:13:08 --> 00:13:11
			challenges is that while I took
with vikhroli would you deliver
		
00:13:11 --> 00:13:15
			for Latifi and a person he's
saying this is this is really
		
00:13:15 --> 00:13:19
			proper, practical advice. Do not
abandon liquor. He should not
		
00:13:19 --> 00:13:24
			abandon liquor just because he
finds heedlessness in the
		
00:13:24 --> 00:13:28
			inattentiveness he says there's no
point me doing vicar of Allah
		
00:13:28 --> 00:13:31
			because I can't get focused. I
started doing my thicker and I'm
		
00:13:31 --> 00:13:34
			thinking about everything. He said
		
00:13:35 --> 00:13:38
			don't abandon thicker because of
that because at least get yourself
		
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			used to repeating the name of
Allah, even with your tongue.
		
00:13:44 --> 00:13:49
			That's the first stage this is all
about stages. Foley Rob further
		
00:13:49 --> 00:13:53
			route by decree Maha flatten your
Pharaoh who Illa decree Malcador
		
00:13:53 --> 00:13:54
			because
		
00:13:58 --> 00:14:03
			perhaps, or very shortly, you
could say, vicar, remembrance of
		
00:14:03 --> 00:14:07
			Allah done with complete
inattentiveness will eventually
		
00:14:07 --> 00:14:11
			lead him to remembrance with
attentiveness.
		
00:14:12 --> 00:14:15
			You can't jump into doing liquor
and being attentive, straight away
		
00:14:15 --> 00:14:18
			for most people. We're just not
used to it. There's two
		
00:14:18 --> 00:14:23
			components, let's just say there's
actually three components start
		
00:14:23 --> 00:14:25
			with one component to try to get
all three together. It's
		
00:14:25 --> 00:14:30
			complicated. So start with
remembering, just taking La ilaha
		
00:14:30 --> 00:14:32
			illallah La La ilaha illAllah La
ilaha illAllah. Even if the my
		
00:14:32 --> 00:14:37
			mind drifts away, say say I want
to do it for 10 minutes, or say I
		
00:14:37 --> 00:14:42
			want to do it 100 times. Whether
you you insist on it, whether you
		
00:14:42 --> 00:14:44
			give yourself a number or whether
you give yourself a certain amount
		
00:14:44 --> 00:14:48
			of time, whether I drift away in
that whether I've got attention,
		
00:14:49 --> 00:14:52
			no attention, I'm going to do it.
I'm still being rewarded for that.
		
00:14:52 --> 00:14:55
			Remember that there's still a
reward for that. And it's our
		
00:14:55 --> 00:15:00
			training in sha Allah for the hood
when a robber decreed man who then
		
00:15:00 --> 00:15:00
			eventually
		
00:15:02 --> 00:15:07
			your remembrance with
attentiveness and presence, your
		
00:15:07 --> 00:15:10
			Pharaoh who Illa Vickery, Mal,
reberty, and mercy will mathcore
		
00:15:12 --> 00:15:16
			will raise him from the
remembrance of Allah subhana wa.
		
00:15:16 --> 00:15:21
			So right now he's basically doing
remembrance of Allah. And
		
00:15:21 --> 00:15:26
			eventually he's got to being
attentive. Now, he may be
		
00:15:26 --> 00:15:29
			attentive, but there may be still
other things that he thinks about.
		
00:15:29 --> 00:15:32
			He may focus on Allah. But there's
still other things, saying that
		
00:15:32 --> 00:15:37
			eventually that will lead him to a
remembrance with them total.
		
00:15:38 --> 00:15:45
			In total, would you call it
abandonment of everybody but Allah
		
00:15:45 --> 00:15:48
			subhanaw taala. That's the third
stage.
		
00:15:49 --> 00:15:52
			Right? Eventually, that is the
third stage that eventually you
		
00:15:52 --> 00:15:55
			will think of nothing else and it
will be purely. Allah subhanaw
		
00:15:55 --> 00:16:00
			taala. For either herb I'm see,
well, my school is still raw
		
00:16:00 --> 00:16:06
			coffee or any bottled water. When
he becomes absent? Yes, when he
		
00:16:06 --> 00:16:10
			becomes absent from everything
other than the remembered one,
		
00:16:10 --> 00:16:15
			that's Allah. Right? If when,
finally, when a person is absent
		
00:16:15 --> 00:16:19
			from everything, but the one who
he's remembering, then he will
		
00:16:19 --> 00:16:20
			become engrossed.
		
00:16:22 --> 00:16:27
			In the sea of oneness, in the
ocean of oneness, that's when he
		
00:16:27 --> 00:16:30
			will become stuck in the sea of
the Divine unity. That's when you
		
00:16:30 --> 00:16:34
			can say, I've got pure Divine
unity, I finally declared Allah to
		
00:16:34 --> 00:16:38
			be one properly, because now
nothing else is coming. When I
		
00:16:38 --> 00:16:42
			think of Allah. You see that?
Like, now I can just think of
		
00:16:42 --> 00:16:45
			Allah alone. I don't have to think
of anything else besides nothing
		
00:16:45 --> 00:16:50
			else is, how can that happen? It
can only happen if we, if the
		
00:16:50 --> 00:16:55
			focus grows on Allah, and
attachment to everything else
		
00:16:56 --> 00:17:01
			decreases. Otherwise, as if we
have attachment to things, it's
		
00:17:01 --> 00:17:04
			going to keep coming into our
mind. That's the way our
		
00:17:04 --> 00:17:08
			relationship with things work, our
mind is just like that.
		
00:17:11 --> 00:17:14
			It's only when something dominates
the mind that everything else has
		
00:17:14 --> 00:17:17
			to leave, because the focus
becomes one.
		
00:17:21 --> 00:17:24
			And that's why one wonderful poem
in Urdu,
		
00:17:25 --> 00:17:29
			which is by this hijama zoob, his
name was one of Monash every time
		
00:17:29 --> 00:17:34
			he was Khalifa us. And he said, he
wrote a poem, he said, How
		
00:17:34 --> 00:17:39
			determine they'll say Rossett
hogi, up to Agia. Up to Hello,
		
00:17:39 --> 00:17:44
			Toby. As such, so wonderful. It
encapsulates this whole idea. So
		
00:17:44 --> 00:17:49
			he's talking to Allah subhanaw
taala. And he's saying, finally,
		
00:17:50 --> 00:17:54
			he's saying how determina Dil Se
rowset. Okay, basically, all other
		
00:17:54 --> 00:17:58
			desires, have now finally
disappeared, they've left, they've
		
00:17:58 --> 00:18:01
			departed. They were camping out in
my heart all this time, they've
		
00:18:01 --> 00:18:06
			made a home's there that basically
set up, set up businesses and
		
00:18:06 --> 00:18:09
			everything in my heart. And
finally, I've managed to evict
		
00:18:09 --> 00:18:11
			everything, I've cleared it all
out. Tenants are all gone. Now I
		
00:18:11 --> 00:18:15
			can sell this property to you,
basically. So you're saying that
		
00:18:15 --> 00:18:18
			everything has finally departed,
every other desire of the world
		
00:18:18 --> 00:18:23
			has departed. Now come in. Now
there is solitudes it's only
		
00:18:23 --> 00:18:27
			placed for you now. But that
cannot, you know, if we're waiting
		
00:18:27 --> 00:18:30
			for that to happen without
starting with the other
		
00:18:30 --> 00:18:32
			components, it's not going to
happen.
		
00:18:33 --> 00:18:35
			That's why he's saying you need to
start and force yourself to sit
		
00:18:35 --> 00:18:38
			down and do vicar for 1520
minutes.
		
00:18:39 --> 00:18:44
			Most people give up one program, I
went to this question that one of
		
00:18:44 --> 00:18:48
			the sisters sent was that I don't
feel any pleasure in my prayer. I
		
00:18:48 --> 00:18:51
			don't feel any thing in my prayer.
So I gave it up.
		
00:18:52 --> 00:18:55
			My approach is that I don't feel
anything either. But I'm keep
		
00:18:55 --> 00:18:59
			trying. Right? You have to keep
trying. It's not something easy.
		
00:18:59 --> 00:19:02
			That's why we pray five times a
day. So we have to pray lifelong.
		
00:19:03 --> 00:19:07
			Because it's a training.
Eventually you will read
		
00:19:07 --> 00:19:11
			somewhere. But that's the idea. We
should read somewhere.
		
00:19:12 --> 00:19:16
			Allahu Akbar, for either us all
but I mercy will not stop raka fee
		
00:19:16 --> 00:19:20
			is the battle rather. So when when
everything else does when he does
		
00:19:20 --> 00:19:23
			become absent of everything else
and he will eventually engross
		
00:19:23 --> 00:19:29
			himself into pure into the pure
ocean of oneness for your cereal
		
00:19:29 --> 00:19:33
			called Mahina, even beta rabita
Allah and that is when his heart
		
00:19:33 --> 00:19:36
			will eventually become the house
of Allah, the house of the Lord.
		
00:19:37 --> 00:19:40
			That is when he will become the
house of the Lord. House of the
		
00:19:40 --> 00:19:44
			Lord, obviously, not physically
speaking, is is that eventually
		
00:19:44 --> 00:19:49
			Allah will consider it to be a
worthy place for us to be gaining
		
00:19:49 --> 00:19:52
			his presence in our hearts. That
feeling of presence. It's worthy.
		
00:19:52 --> 00:19:54
			Now, it's not impure anymore.
		
00:19:56 --> 00:19:57
			It's not hypocritical anymore.
		
00:19:59 --> 00:19:59
			For you
		
00:20:00 --> 00:20:03
			In short, one who zikr mean lady
costume, you know what the most
		
00:20:03 --> 00:20:07
			beautiful part of it is then. So
all these efforts, and then you
		
00:20:07 --> 00:20:10
			get spontaneous vicar from the
heart. That's what he says. So
		
00:20:10 --> 00:20:17
			then after that remembrance will
just originate and emerge and beat
		
00:20:17 --> 00:20:21
			from the heart without even
intended intention. Because we've
		
00:20:21 --> 00:20:25
			got it so used to it, that now it
just does remembrance without us
		
00:20:25 --> 00:20:30
			having to make it do remembrance.
While at the border, without any
		
00:20:30 --> 00:20:34
			kind of reflection, let him
discharge the Hebrew he were just
		
00:20:34 --> 00:20:37
			me, because now vicar has
completely become infused with his
		
00:20:37 --> 00:20:41
			spirit and his body. But it has to
go through the heart.
		
00:20:42 --> 00:20:46
			You could put, basically, you
could put the cord all over your
		
00:20:46 --> 00:20:49
			body, right? You could do all
sorts like you can write and
		
00:20:49 --> 00:20:52
			everything. But if it's not in the
heart, it's no it's no way you can
		
00:20:52 --> 00:20:56
			carry big books of it. But it's
not it has to be in the heart,
		
00:20:56 --> 00:21:00
			then that is where it's supplied
to the rest of the body.
		
00:21:00 --> 00:21:01
			Otherwise, it's not.
		
00:21:02 --> 00:21:05
			Now he's saying here that he's
going more specific into the
		
00:21:05 --> 00:21:09
			remembrance of the of the tongue.
He's saying what Anwar Vickery,
		
00:21:09 --> 00:21:12
			Lissoni cathedra. There are
obviously many, many forms of
		
00:21:13 --> 00:21:15
			remembrance of Allah with the
tongue, there's so many formulas,
		
00:21:16 --> 00:21:21
			right? And there's so many ways as
well. What we're sorry minha among
		
00:21:21 --> 00:21:25
			them, obviously, this this B,
which is to sit and glorify Allah,
		
00:21:25 --> 00:21:30
			which basically means that our
Allah, you are blameless, you are
		
00:21:30 --> 00:21:35
			completely without defects. You're
completely without fault. You are
		
00:21:35 --> 00:21:38
			high above all forms of
weaknesses. That's essentially
		
00:21:38 --> 00:21:42
			what SB means. What that we're to
glorify Allah, you're the
		
00:21:42 --> 00:21:48
			greatest. You are the mightiest
you're the most revered. What Tila
		
00:21:48 --> 00:21:50
			water Quran is one great vicar of
Allah.
		
00:21:51 --> 00:21:54
			Because he's got so many things
Allah speaking it's his word. So
		
00:21:54 --> 00:21:59
			we're reading his message. While
he did that a number of others was
		
00:21:59 --> 00:22:03
			Raha Ijarah button we'll move
today. However, what is the most
		
00:22:03 --> 00:22:04
			effective one for the beginner?
		
00:22:06 --> 00:22:07
			Is La ilaha illAllah
		
00:22:09 --> 00:22:13
			La ilaha IL Allah even separate
from Muhammad Rasool Allah, so
		
00:22:13 --> 00:22:18
			just La ilaha IL Allah, that is
the most effective one, especially
		
00:22:18 --> 00:22:22
			for a beginner just to repeat that
it's the most effective and it is
		
00:22:22 --> 00:22:24
			of Duluth because the prophets are
awesome said it's the superior
		
00:22:25 --> 00:22:28
			they can anyway, move further
tonight Muhammad Rasool Allah, you
		
00:22:28 --> 00:22:30
			know, separate from the second
part Muhammad Rasool Allah, Allah
		
00:22:30 --> 00:22:34
			tacky female idol Hutton, except
when you're ending, so you keep
		
00:22:34 --> 00:22:36
			saying La ilaha illa Allah so if
you're doing it for 10 minutes,
		
00:22:36 --> 00:22:40
			you're doing it 200 times 500
times, then what you do is you end
		
00:22:40 --> 00:22:44
			with Muhammad Rasool Allah, but
you repeat just La ilaha illAllah.
		
00:22:44 --> 00:22:48
			And again, if you're in a tariqa,
and if you have your own way, then
		
00:22:48 --> 00:22:51
			that's what you stick to, is just
saying this seems to be the
		
00:22:51 --> 00:22:54
			hallway at the this seems to be
the Hello TOA. This seems to be
		
00:22:54 --> 00:22:56
			the shadow video where I'm
assuming because he mentioned them
		
00:22:56 --> 00:22:59
			later. And this is definitely the
Chishti way as well. That you keep
		
00:22:59 --> 00:23:02
			saying La la la la is also
actually the next one the way in
		
00:23:02 --> 00:23:06
			to have the authority you say La
Ilaha illa Allah and then you end
		
00:23:06 --> 00:23:10
			with Muhammad Rasool Allah at the
end. Right. So that seems to be
		
00:23:10 --> 00:23:11
			quite,
		
00:23:12 --> 00:23:17
			it seems like quite an agreed upon
idea, at least in many orders for
		
00:23:17 --> 00:23:20
			either or other hartham When you
want to end your thicker 100 times
		
00:23:20 --> 00:23:24
			500 times or after five minutes or
20 minutes, then cutter maybe you
		
00:23:24 --> 00:23:26
			finish with Muhammad Rasool Allah.
		
00:23:27 --> 00:23:30
			Right Mohamed that you can't avoid
that you can't abandon that has to
		
00:23:30 --> 00:23:31
			be there.
		
00:23:33 --> 00:23:36
			Well, if you bought the total
Kisha the New Year's Kuru ha Allah
		
00:23:36 --> 00:23:39
			ROTC kilometer Sana he's
mentioning that it seems like the
		
00:23:39 --> 00:23:44
			shoddy technique was very popular
at the time. It's one of the most
		
00:23:44 --> 00:23:48
			famous study cars in the world
along with the Naqshbandi and the
		
00:23:48 --> 00:23:51
			GSD are in the subcontinent.
Right? So he says well, he bought
		
00:23:51 --> 00:23:55
			they took a chandelier and now we
have Corolla equilibria we had
		
00:23:55 --> 00:23:59
			that either they've got a wider
who in some of the shadowy orders
		
00:24:00 --> 00:24:02
			because Michelle did is have kind
of split up into various shows
		
00:24:02 --> 00:24:07
			they did their coffee and Cheveley
I forget the other ones the other
		
00:24:07 --> 00:24:10
			week but otherwise they also share
these I think if I remember
		
00:24:10 --> 00:24:13
			correctly, so the they actually
they actually not sure that they
		
00:24:13 --> 00:24:17
			actually start from Korea. They're
all sub branches of the Korea
		
00:24:17 --> 00:24:20
			that's really what it is. Right?
But the Kadri is do a different
		
00:24:20 --> 00:24:23
			type of thicker to the now the
chandelier that's because one of
		
00:24:23 --> 00:24:25
			the shakes in between, you know,
		
00:24:26 --> 00:24:29
			found a different way to do it.
That's essentially why it is
		
00:24:29 --> 00:24:30
			right.
		
00:24:32 --> 00:24:35
			Wolfie bought the Toro so he's
saying that in some of them. They
		
00:24:35 --> 00:24:39
			do Mohammad Rasool Allah at the
end of every 100 Lyda Hill Allah.
		
00:24:41 --> 00:24:45
			He says all of this is if you're
going to do it alone, Amma either
		
00:24:45 --> 00:24:48
			vichara Majima at Invalides Kuru
ha Illa and they'll hurt me my
		
00:24:48 --> 00:24:51
			honey. Of course if you're doing
Vickery people he's talking about
		
00:24:51 --> 00:24:52
			more of a collective thicker
		
00:24:54 --> 00:24:56
			so they do that in some topics but
they do a collective they got
		
00:24:56 --> 00:24:59
			everything laid Isla together,
right. So in that case, then
		
00:24:59 --> 00:25:00
			obviously you
		
00:25:00 --> 00:25:02
			You don't want to do some Muhammad
Rasul Allah separately by
		
00:25:02 --> 00:25:05
			yourself. You do it with others,
it's just showing them if that's
		
00:25:05 --> 00:25:07
			what you're doing, when he heard
that donnager Alibaba total kill
		
00:25:07 --> 00:25:12
			mohammedia and an empty Saudi Alia
that's why pretty much all of the
		
00:25:12 --> 00:25:16
			Muhammadiyah orders all of the
orders, they have all pretty much
		
00:25:16 --> 00:25:19
			agreed that this is what you
sufficed with firstlight ilaha
		
00:25:19 --> 00:25:24
			illa loans for either come
metastatic fee that come with a
		
00:25:24 --> 00:25:26
			sonic file of the loan your doom
America, Muhammad Rasool Allah,
		
00:25:26 --> 00:25:30
			Allah says that later on when La
ilaha illa, Allah has penetrated
		
00:25:31 --> 00:25:33
			then after that you were generous
Allah, Allah in Allah, Muhammad
		
00:25:33 --> 00:25:36
			Rasul Allah, so you will do both
of them afterwards. Well after
		
00:25:36 --> 00:25:40
			Hanaa is in HD, while in fact, now
you don't have to necessarily go
		
00:25:40 --> 00:25:43
			by this because this is he's
talking according to a certain
		
00:25:43 --> 00:25:47
			path, right? You do according to
what you've been told. Right? Well
		
00:25:47 --> 00:25:51
			after Hina in HDMI will be
delivered to the Quran said now
		
00:25:51 --> 00:25:55
			it's superior to actually focus
and just engross yourself in the
		
00:25:55 --> 00:26:00
			tiller or the Quran, Lee at the
Haluk v. So that you can now take
		
00:26:00 --> 00:26:03
			on the color of the Quran, you can
take on the character of the
		
00:26:03 --> 00:26:07
			Quran. So when you release it,
when you read Quran without love
		
00:26:07 --> 00:26:09
			for Allah in your heart without
		
00:26:10 --> 00:26:13
			Allah having found a place in the
heart, or as making a place for
		
00:26:13 --> 00:26:17
			Allah, then the Quran is not,
we're not going to get the same
		
00:26:17 --> 00:26:19
			from the Quran. So you're saying
that prepare your heart first,
		
00:26:19 --> 00:26:22
			with the remembrance of Allah. And
then after that, when you actually
		
00:26:22 --> 00:26:26
			do read the Quran, then you can
take the benefits. And if somebody
		
00:26:26 --> 00:26:30
			you see if people follow their
triggers properly, then they can
		
00:26:30 --> 00:26:32
			actually come out of it with
		
00:26:34 --> 00:26:35
			full,
		
00:26:37 --> 00:26:42
			full focus on Allah subhanaw
taala, but also with a focus on
		
00:26:42 --> 00:26:46
			their character, because character
is very important. Otherwise, it's
		
00:26:46 --> 00:26:49
			going to be very detrimental if we
don't have good character, because
		
00:26:49 --> 00:26:53
			we're breaking up with people, we
causing offenses to people that is
		
00:26:53 --> 00:26:57
			going to effect spiritually, it's
very difficult to not be effective
		
00:26:57 --> 00:27:01
			spiritually. If we can't have good
luck and show good character with
		
00:27:01 --> 00:27:04
			other people, that's very, very
important. You need to learn that
		
00:27:04 --> 00:27:07
			through the tiller of the Quran,
what to follow either human or
		
00:27:07 --> 00:27:11
			animal element ladonia mean Assadi
and also the more Quran then you
		
00:27:11 --> 00:27:13
			read, the more knowledge will be
		
00:27:15 --> 00:27:15
			directly
		
00:27:16 --> 00:27:21
			the more knowledge and secrets of
direct knowledge from Allah
		
00:27:21 --> 00:27:24
			subhanaw taala will be opened up
to your heart right you will
		
00:27:24 --> 00:27:27
			actually start seeing things for
what they are eventually
		
00:27:28 --> 00:27:32
			the confusions of why we get
tempted to do other things
		
00:27:32 --> 00:27:37
			hopefully will get cut away will
disappear and we'll see hopefully
		
00:27:37 --> 00:27:40
			start seeing things for what they
are for inlandia Couldn't yeah
		
00:27:40 --> 00:27:43
			father Quran as if somebody
		
00:27:44 --> 00:27:48
			doesn't memorize the Quran or
can't read the Quran maybe in what
		
00:27:48 --> 00:27:51
			you do. So you saying that you
struggle BC Ma, he made me your
		
00:27:51 --> 00:27:56
			CRO, then listen to it, listen to
somebody reading it, that's
		
00:27:56 --> 00:27:59
			beneficial as well if you focus on
listening to it, not just because
		
00:27:59 --> 00:28:03
			he's got a good tune for because
you can understand what they're
		
00:28:03 --> 00:28:06
			saying. Now he is talking to
Arabs, assuming they understand
		
00:28:06 --> 00:28:09
			the meaning already Egyptians,
right? They would as you'd assume.
		
00:28:09 --> 00:28:13
			So as the who are not originally
Arab who don't understand Arabic,
		
00:28:13 --> 00:28:17
			we've got a big task ahead of us
to at least try to understand some
		
00:28:17 --> 00:28:21
			of it right so that we can
actually benefit from it like
		
00:28:21 --> 00:28:26
			this. Wayne cannot carry now. You
see he he mashallah he really
		
00:28:26 --> 00:28:29
			responds to a question that
whatever what about if the carry
		
00:28:29 --> 00:28:33
			who's reading is not reading with
focus? Right, he's Accardi who
		
00:28:33 --> 00:28:37
			wants to show off in his reading,
for example, right? So he's saying
		
00:28:37 --> 00:28:40
			that we're in Colonel Cody so he
will often even if the carry
		
00:28:40 --> 00:28:44
			himself is heedless, uh, he's not
focusing on his reading of course,
		
00:28:44 --> 00:28:47
			you can read from somebody who
really understands their reading
		
00:28:47 --> 00:28:49
			and was really focused that's
going to have more effect but he
		
00:28:49 --> 00:28:53
			says that no, he wants to make it
easy for us so like where you're
		
00:28:53 --> 00:28:55
			gonna find people like that from
you may not be easy for you to
		
00:28:55 --> 00:28:57
			find so listen to
		
00:28:59 --> 00:29:02
			listen to the quarry read even if
they're reading with negligence
		
00:29:02 --> 00:29:06
			wear cool armor. But he says we're
calling Mr. Allah had the caller
		
00:29:06 --> 00:29:13
			ID fibula he Tala Sadie Omar ibn
Wilford Rhodiola one he says. And
		
00:29:13 --> 00:29:18
			the situation in that case will be
just like, which is depicted in
		
00:29:18 --> 00:29:22
			the following poem of the RF
biller say the Almighty God forbid
		
00:29:22 --> 00:29:26
			we read this before yeah oh the
sad mean heavy big tourney mean
		
00:29:26 --> 00:29:30
			yeah aka sad mean heavy Vijay
teeny very solid in a day at
		
00:29:30 --> 00:29:34
			Habitat a toughy for Semitic to
man and this Mary. When other
		
00:29:34 --> 00:29:38
			tamale um, don't worry. We're out
of tomorrow. I'm Daddy fee, which
		
00:29:38 --> 00:29:43
			basically means that Oh sister of
salad. From my beloved, you
		
00:29:43 --> 00:29:46
			brought me a letter. So oak
decided came the sister of salad
		
00:29:46 --> 00:29:50
			came with a letter from his
beloved whoever that is. I don't
		
00:29:50 --> 00:29:55
			know who that is. Right. And he
says, You gave it to me with great
		
00:29:55 --> 00:29:58
			kindness. Right you delivered it
with great kindness but you don't
		
00:29:58 --> 00:29:59
			know what's inside it you saying?
		
00:30:00 --> 00:30:06
			So I heard what you didn't hear, I
saw what you did not see. And I
		
00:30:06 --> 00:30:08
			learned from it what you did not
learn, because it wasn't a letter
		
00:30:08 --> 00:30:11
			for years for me. So he's saying
basically, that Allah will
		
00:30:11 --> 00:30:16
			specifically target you with
messages from the Quran. Right?
		
00:30:16 --> 00:30:19
			When you open it and read it for
yourself with the right presence
		
00:30:19 --> 00:30:22
			of mind, then what you you will
see things for others. Now you
		
00:30:22 --> 00:30:25
			can't start claiming that you're
the man do something tomorrow
		
00:30:25 --> 00:30:28
			because of that. That's not the
point here is just saying that
		
00:30:28 --> 00:30:32
			Allah will give you the gifts
through the Quran, sha Allah, that
		
00:30:32 --> 00:30:36
			was all in in in brief, that was
basically what he talked about
		
00:30:36 --> 00:30:39
			vicar of the time. And I think
that's easy to put into action.
		
00:30:40 --> 00:30:43
			But in our lifetimes, the
practical way to do this
		
00:30:45 --> 00:30:48
			is that to get something into our
daily schedules, which are already
		
00:30:48 --> 00:30:51
			very busy, because now we have a
massive component of social media
		
00:30:52 --> 00:30:55
			that you can actually download
apps on on your phone nowadays,
		
00:30:55 --> 00:30:58
			which actually, I think Apple has
it by default, I think.
		
00:30:59 --> 00:31:02
			Otherwise, you can get third party
apps, which basically tell you at
		
00:31:02 --> 00:31:04
			the end of the day, a week or
whatever how much you've been on
		
00:31:04 --> 00:31:08
			there. And you'd be surprised how
many hours of your day I think the
		
00:31:09 --> 00:31:12
			average could be four to five
hours a day is a huge amount of
		
00:31:12 --> 00:31:18
			time for some people. All right.
So we've got our time is all taken
		
00:31:18 --> 00:31:24
			up, our time is all taken up, all
taken up. Nobody's nobody has time
		
00:31:24 --> 00:31:27
			anymore, because we don't have
enough time because of that. So
		
00:31:27 --> 00:31:32
			basically, I think the idea is
that if we can incorporate certain
		
00:31:32 --> 00:31:39
			of God into our life by marrying
them up with a certain thing we do
		
00:31:39 --> 00:31:39
			every day.
		
00:31:41 --> 00:31:46
			So for example, if you are going
to work by driving or by public
		
00:31:46 --> 00:31:50
			transport, then you are going to
dedicate that I'm going to read
		
00:31:50 --> 00:31:52
			your scene on that. And then we're
going to do my 100 distinct
		
00:31:52 --> 00:31:56
			foreign 100 Salawat. And that
time, right, if you're biking to
		
00:31:56 --> 00:31:58
			work is the same Yeah, I'm going
to get on my bike, I'm going to do
		
00:31:58 --> 00:32:02
			my doll for prediction, and then
I'm going to do my acid. What then
		
00:32:02 --> 00:32:05
			happens is that every time you get
on your bike, you're going to
		
00:32:05 --> 00:32:09
			eventually start doing that. It'll
become second nature, you'll have
		
00:32:09 --> 00:32:11
			to force yourself to do it the
first few times. But eventually,
		
00:32:11 --> 00:32:12
			you'll just do it.
		
00:32:13 --> 00:32:17
			You won't have to think about it.
Because once it gets into your
		
00:32:17 --> 00:32:21
			routine, then it becomes normal.
The only issue with that, right?
		
00:32:21 --> 00:32:24
			The only issue with that is that
when you don't have to go to work,
		
00:32:24 --> 00:32:28
			right? Like on a Saturday, Sunday,
then you won't do it. Because it's
		
00:32:28 --> 00:32:32
			so closely linked to your biking
to work or your right to work or
		
00:32:32 --> 00:32:37
			your drive to work or whatever.
But not bad five days a week at
		
00:32:37 --> 00:32:40
			least. Right? It's still not bad.
Do you see what I'm saying. The
		
00:32:40 --> 00:32:43
			other thing is that when you first
get up in the morning and you if
		
00:32:43 --> 00:32:45
			you're getting up at 100 If you're
getting a fish or whatever it is
		
00:32:45 --> 00:32:48
			then you know again I need to get
up and I need to have this time
		
00:32:49 --> 00:32:52
			I'm going to sit and read a bit of
Quran or I'm going to do this or
		
00:32:52 --> 00:32:55
			the last thing at night I'm gonna
do so
		
00:32:57 --> 00:33:02
			in the first if you can marry it
to a certain act. So for example,
		
00:33:02 --> 00:33:04
			the other thing is that there's so
many other things we need to do
		
00:33:04 --> 00:33:07
			during the day and other UScar we
can do like Subhanallah we Hamdi
		
00:33:07 --> 00:33:09
			Subhan Allah and Alim
		
00:33:10 --> 00:33:13
			La ilaha illallah wa sallahu la
sharika lah Hunkeler hamdu Lillahi
		
00:33:13 --> 00:33:16
			wa ala coalition in ko the yo yo
you meet or other coalition
		
00:33:16 --> 00:33:19
			because if you do that 100 times a
day, you get 100 status raised you
		
00:33:19 --> 00:33:27
			get 100 reward, you get 100 sins
forgiven, you get 10 the reward of
		
00:33:27 --> 00:33:31
			freeing 10 slaves, huge amount of
reward. When can you do that then?
		
00:33:31 --> 00:33:34
			So for example, if you're used to
going for prayer,
		
00:33:35 --> 00:33:39
			right, whether that be multiple
Asia on the way back, then then
		
00:33:39 --> 00:33:43
			just incorporate that then just
fit it slot it into different
		
00:33:44 --> 00:33:45
			things of the day.
		
00:33:46 --> 00:33:51
			Right? That helps a lot. That
helps a lot. So may Allah subhanaw
		
00:33:51 --> 00:33:54
			taala give us Stovic. So the
second thing which he does talks
		
00:33:54 --> 00:33:58
			about just briefly, he talks about
the second day, which is the vicar
		
00:33:58 --> 00:34:01
			of the heart. So he says here,
what we're shutting you out of
		
00:34:01 --> 00:34:07
			barbini Hyatt, generally for most
Sufi orders, vicar of the heart is
		
00:34:07 --> 00:34:08
			going to be
		
00:34:09 --> 00:34:13
			the practice of the people who are
advanced, who have gone beyond the
		
00:34:13 --> 00:34:19
			initial struggles and the on the
higher levels. Women who are
		
00:34:19 --> 00:34:22
			thicker feet, but you know now how
do you do think of the heart? What
		
00:34:22 --> 00:34:24
			is the core of the heart? What
exactly do you sit and think
		
00:34:24 --> 00:34:25
			about?
		
00:34:26 --> 00:34:29
			Right? So what exactly I mean, do
you sit and think about Allah?
		
00:34:30 --> 00:34:32
			What do you think of if you're
thinking about Allah, it's, that
		
00:34:32 --> 00:34:36
			will probably be actually
difficult to do because you don't
		
00:34:36 --> 00:34:38
			want to think about Allah, because
you're going to start thinking of
		
00:34:38 --> 00:34:42
			something physical, and that's
wrong. So basically, the idea is
		
00:34:42 --> 00:34:46
			that you think of his name, right?
You take his name, you take his
		
00:34:46 --> 00:34:49
			muscle card, you consider his
maloca. We consider our status we
		
00:34:49 --> 00:34:54
			consider our sins we consider our
are we thanking Allah how the net
		
00:34:54 --> 00:34:56
			amount of Allah there's so many
things. Anyway, I'll leave it to
		
00:34:56 --> 00:34:59
			him to discuss he says that part
of that is reflection. Oh,
		
00:35:00 --> 00:35:04
			Over the wonderful creation, the
wonder is creation of Allah.
		
00:35:05 --> 00:35:10
			Sit down and just consider the
wonderful creation. Right? Not the
		
00:35:10 --> 00:35:12
			next product you want to buy,
that's also creation of Allah. But
		
00:35:13 --> 00:35:14
			that's for different reasons.
		
00:35:15 --> 00:35:18
			What are the Maha Mudra? Kabbalah
TV where
		
00:35:19 --> 00:35:22
			he says he's got a whole section
about various types of Morocco. So
		
00:35:22 --> 00:35:25
			we'll leave it for that, right.
But then he says we're about
		
00:35:26 --> 00:35:31
			now, because what he's done is
he's said that I'm going to give
		
00:35:31 --> 00:35:36
			you a totally separate section on
Morocco, but on meditations. And
		
00:35:36 --> 00:35:41
			then what he does is he ends this
10 principles,
		
00:35:42 --> 00:35:45
			the 10 principles that he's been
discussing, he ends the 10
		
00:35:45 --> 00:35:48
			principles. So he says, we're
about the home year ODL, also the
		
00:35:48 --> 00:35:52
			accelerometer data about Lumia
Acle. We talked about 10
		
00:35:52 --> 00:35:55
			principles, then we he's saying
that there are some people who
		
00:35:55 --> 00:35:59
			consider that there are more than
10 principles. So these are the
		
00:35:59 --> 00:36:02
			well known 10 principles that we
did. I mean, maybe it's a good
		
00:36:02 --> 00:36:05
			idea if we just go through them,
just to remind us because it has
		
00:36:05 --> 00:36:08
			been a while, several sessions,
we've done this. So
		
00:36:10 --> 00:36:11
			the first one was, what
		
00:36:13 --> 00:36:18
			was the first principle, the main
one is sober repentance, you have
		
00:36:18 --> 00:36:21
			to shed the sin first, you know,
you had to shed the load first.
		
00:36:21 --> 00:36:26
			The first one was repentance.
Number two was thanks for whatever
		
00:36:26 --> 00:36:30
			we have grateful gratitude, sugar,
and the third was sober, because
		
00:36:30 --> 00:36:33
			the path is now going to be
difficult. So it's patience. And
		
00:36:34 --> 00:36:38
			the fourth was, to be satisfied
with whatever Allah that's
		
00:36:39 --> 00:36:41
			basically carrying on from
somewhere, isn't it to be
		
00:36:41 --> 00:36:45
			satisfied with how Allah has made
us and given us what Allah has
		
00:36:45 --> 00:36:47
			given us, is basically
satisfaction with the decree of
		
00:36:47 --> 00:36:54
			Allah. And number five, then was
to basically find and follow a, an
		
00:36:54 --> 00:36:58
			accomplished guide and teacher. So
he had a long discussion on that
		
00:36:58 --> 00:37:02
			one, that was number five, then
number six was, you will have to
		
00:37:02 --> 00:37:06
			go through hunger, sometimes, the
fasting, as we discussed, fasting
		
00:37:06 --> 00:37:10
			and hunger in general, because too
much food causes problems. And
		
00:37:10 --> 00:37:13
			number seven, was Ursula, which is
you're also going to have to
		
00:37:13 --> 00:37:16
			practice some kind of solitudes.
		
00:37:17 --> 00:37:23
			So cut away your relationship to
many things, and then ate silence.
		
00:37:24 --> 00:37:28
			Even when you're with people, you
don't talk as much silence. And
		
00:37:28 --> 00:37:30
			even when you're not with people,
you don't talk too much on the
		
00:37:30 --> 00:37:34
			phone, as we said, as well. Number
nine was a Nokia mobile as hard,
		
00:37:34 --> 00:37:38
			which is to stand up at nights to
pray.
		
00:37:39 --> 00:37:42
			Over and above the five daily
prayers, and number 10 was
		
00:37:45 --> 00:37:50
			the vicar of Allah, de facto and
reflection. So he's saying that
		
00:37:50 --> 00:37:54
			some people say that there's
actually more than 10 And some
		
00:37:54 --> 00:37:58
			people say there is there's less,
again, they're all important.
		
00:37:58 --> 00:38:03
			We'll fill Hachiko. kulula Omotola
with Domina, right in reality,
		
00:38:04 --> 00:38:08
			they all necessary but we're under
to her what you have to do if we
		
00:38:08 --> 00:38:13
			want to make this just basically
distill this down on the to her
		
00:38:13 --> 00:38:17
			the most important pillars of a
vicar was said Kvitova Jew is
		
00:38:18 --> 00:38:22
			remembrance of Allah you can't do
without that and having a sincere
		
00:38:22 --> 00:38:27
			focus. Once we lose the sincerity
and focus then it just becomes a
		
00:38:27 --> 00:38:33
			ritual. So sincerity and focus,
along with complete opposition to
		
00:38:33 --> 00:38:34
			the desires of the soul.
		
00:38:35 --> 00:38:39
			Those are the three absolute
basics. Focus without focus, we
		
00:38:39 --> 00:38:42
			can't get anything. Number two
vicar of Allah to bring some good
		
00:38:42 --> 00:38:47
			into us and Mahalo for which is
opposition to the shower. Or more
		
00:38:47 --> 00:38:51
			closer to Subhan Allah the shaking
Kermit that's the fourth point,
		
00:38:51 --> 00:38:55
			which is to endure patience or
endure patiently at the hands of
		
00:38:55 --> 00:39:00
			an accomplished guides. Right?
That's to endure patiently, it's
		
00:39:00 --> 00:39:03
			going to be tough. It's going to
go against our knifes
		
00:39:04 --> 00:39:09
			is going to tell us to do things
which are not easy sometimes. And
		
00:39:10 --> 00:39:13
			we're doing it even if we even if
some part of that is maybe a bit
		
00:39:13 --> 00:39:20
			wrong, not haram is something
maybe not as best as it could be.
		
00:39:20 --> 00:39:24
			At least because you're doing it
for the sake of Allah. You you
		
00:39:24 --> 00:39:27
			could be forgiven for that by
Allah subhanho wa Taala and Allah
		
00:39:27 --> 00:39:31
			subhanaw taala give will give
blessing. Mage, Danny Ben.
		
00:39:32 --> 00:39:36
			Lisa, it will Assam but this is
the most important thing he says
		
00:39:36 --> 00:39:38
			is that you while abandoning
		
00:39:40 --> 00:39:45
			all types of sins kabbah at house
he survived both the major and
		
00:39:45 --> 00:39:51
			minor sins, vahidi her both the
manifest and apparent ones like
		
00:39:51 --> 00:39:57
			cattle killing fornication,
drinking wine and toxic ones
		
00:39:57 --> 00:39:59
			eating haram riba
		
00:40:00 --> 00:40:05
			backbiting Mima tail bearing
Nether Allah Maha Raman, Vedic
		
00:40:05 --> 00:40:10
			looking at the Haram, viewing the
Haram, that which is unlawful and
		
00:40:10 --> 00:40:12
			everything else, and also the
internal ones
		
00:40:13 --> 00:40:15
			like jealousy,
		
00:40:16 --> 00:40:17
			hatred,
		
00:40:19 --> 00:40:26
			arrogance, ostentation,
narcissism, pride, miserliness.
		
00:40:28 --> 00:40:33
			hypocrisy, love of position, love
of leadership, all of these things
		
00:40:33 --> 00:40:37
			need to come out otherwise they
just constantly create a problem.
		
00:40:37 --> 00:40:43
			So that was just to end the 10
principles. So inshallah that ends
		
00:40:43 --> 00:40:46
			the 10 principles there but then
he's got as I said, a special
		
00:40:46 --> 00:40:51
			section on Al maraca artha Ruha
which basically, is speaking about
		
00:40:51 --> 00:40:56
			the various types of meditations
and then benefits, and then he's
		
00:40:56 --> 00:40:59
			got a small section in Doha, and
		
00:41:00 --> 00:41:03
			and then he ends the section so
inshallah maybe another two
		
00:41:03 --> 00:41:07
			sessions and this will be
inshallah completed, but may Allah
		
00:41:07 --> 00:41:11
			also help it to complete our
beginning to start in sha Allah as
		
00:41:11 --> 00:41:15
			well. I heard that word. And Al
hamdu Lillahi Rabbil Alameen
		
00:41:15 --> 00:41:19
			Allahumma in the Santa Monica
Santa Barbara, they have an
		
00:41:19 --> 00:41:23
			agenda, a Quran, Allah, they are
here for you the rock medical
		
00:41:23 --> 00:41:29
			mysteries Allah McGahern Nana yam
and learned Subhana cating now
		
00:41:29 --> 00:41:32
			condemning avoiding mean a lot of
misunderstanding right so you've
		
00:41:32 --> 00:41:35
			been with Maura and you say you've
been on Mohammed or vertical
		
00:41:35 --> 00:41:40
			Salam. O Allah we asked you for
Your Mercy of Allah we ask You for
		
00:41:40 --> 00:41:45
			Your forgiveness of Allah we ask
you for your special your special
		
00:41:45 --> 00:41:48
			attention of Allah grant us your
blessings, Grant us your
		
00:41:48 --> 00:41:52
			forgiveness. All those things we
have committed all our problems
		
00:41:52 --> 00:41:57
			our law remove them purify our
hearts of Allah, purify our hearts
		
00:41:57 --> 00:42:01
			of Allah allow us to be closer to
you. of Allah grant us the ability
		
00:42:01 --> 00:42:05
			to remember you of Allah grant us
the ability to have our folk
		
00:42:05 --> 00:42:10
			hearts focused on you. Have Allah
grant us your remembrance to be
		
00:42:10 --> 00:42:15
			spontaneous from our heart. Now
Allah we ask that you allow us to
		
00:42:15 --> 00:42:20
			only be focused on you and to take
our focus away and our engrossment
		
00:42:20 --> 00:42:24
			away from everything else. Oh
Allah we ask that you make our
		
00:42:24 --> 00:42:31
			hearts those which you which you
Your presence is found in and
		
00:42:31 --> 00:42:35
			Allah we ask You for protection
from a heedless heart from a
		
00:42:35 --> 00:42:39
			negligent heart from a weak heart
that is filled with the love of
		
00:42:39 --> 00:42:43
			everything else. Oh Allah grant us
blessing in our time. Allah allow
		
00:42:43 --> 00:42:47
			us to discipline our time, allow
us to discipline ourselves of
		
00:42:47 --> 00:42:48
			Allah.
		
00:42:50 --> 00:42:54
			Shall we you mercy upon this
entire Ummah, our brothers and
		
00:42:54 --> 00:42:58
			sisters around the world, wherever
they have suffered, wherever they
		
00:42:58 --> 00:43:01
			have been persecuted, wherever
they have been oppressed, oh Allah
		
00:43:01 --> 00:43:06
			only, you know, best way whatever
is happening is happening. But Oh
		
00:43:06 --> 00:43:12
			Allah, we ask that you allow us to
stand up to our responsibilities.
		
00:43:12 --> 00:43:16
			And you grant us the tofi can
divine enablement to do that which
		
00:43:16 --> 00:43:21
			is correct, and to be forces of
good in this world, and to help
		
00:43:21 --> 00:43:24
			bring back humanity to the human
being. And Oh Allah, all of those
		
00:43:24 --> 00:43:28
			who have died in the recent
catastrophes of Allah We ask that
		
00:43:28 --> 00:43:32
			you grant them genital filled dose
of Allah, they were in the masjid
		
00:43:32 --> 00:43:36
			so they were fees to be the law.
They were in the PA in your path
		
00:43:36 --> 00:43:39
			of Allah accept them and grant
them sincerity. And Oh Allah,
		
00:43:39 --> 00:43:43
			those who they've left behind the
whole Muslim immigrant, the whole
		
00:43:43 --> 00:43:48
			Muslim Ummah beautiful patients.
Oh Allah, we ask that You grant us
		
00:43:48 --> 00:43:53
			a great pleasure and reward and
our love for an allow us to stand
		
00:43:53 --> 00:43:58
			up to the task. And Allah we ask
that you protect us and our
		
00:43:58 --> 00:44:01
			families and our children and the
entire ummah. And oh Allah above
		
00:44:01 --> 00:44:05
			all you write us to be of those
who will be close to your
		
00:44:05 --> 00:44:10
			prophets, and to be in the genital
for those and oh Allah protect our
		
00:44:10 --> 00:44:13
			children from all of the
difficulties and the challenges
		
00:44:13 --> 00:44:16
			that we are facing out there. And
Oh Allah, we ask that you guide us
		
00:44:16 --> 00:44:22
			right and do not allow us ever to
fall to fall down and remain down
		
00:44:22 --> 00:44:26
			but to keep us up and to make us
of those who are thankful to you
		
00:44:26 --> 00:44:29
			and grateful to you. Oh, Allah
bless all of those who are here,
		
00:44:29 --> 00:44:33
			those who are listening, Oh Allah,
those who will listen and do not
		
00:44:33 --> 00:44:36
			allow us to turn away from this
gathering without being completely
		
00:44:36 --> 00:44:39
			forgiven. So how not to become a
biller is that you and I'll see
		
00:44:39 --> 00:44:42
			phone was salam Al Hamdulillah