Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 12 The fifth principle, The Jurists

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the misconceptions of "has been a professional in Islam" and the importance of studying the book "Theationality of Islam" to understand the potential harm of "people." The transcript also touches on the struggles of modern children's education and the "whole thing" of becoming a Bill Gates and drop out of school to get a job in a school. The transcript ends with a statement from a woman named Moana Island about her experiences with the Sufis.

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen wa Salatu
		
00:00:04 --> 00:00:08
			was Salam ala so you didn't want
to study or the idea he asked me
		
00:00:08 --> 00:00:10
			about raka was seldom at the
Sleeman
		
00:00:11 --> 00:00:14
			cathedral Ilario, Medina Ahmedabad
		
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			Imam that the whose work we're
reading on the sofa and Sufism, he
		
00:00:20 --> 00:00:21
			is saying
		
00:00:23 --> 00:00:26
			he's saying what Tibet is a
billionaire seeking an aroma which
		
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			we had started reading last time.
And basically he was saying that
		
00:00:30 --> 00:00:36
			how these different sciences in
Islam had appeared and eventually
		
00:00:36 --> 00:00:42
			developed. He said that what he
said initially was that among the
		
00:00:42 --> 00:00:44
			earliest orlimar, they
		
00:00:46 --> 00:00:50
			they basically had both the
knowledge of the Archaea and the
		
00:00:50 --> 00:00:53
			deen they were specialists in that
they were also specialist
		
00:00:55 --> 00:00:58
			in the realm of fake and
jurisprudence, and they will also
		
00:00:58 --> 00:01:04
			specialists and masters in the
realm of the esoteric the inside,
		
00:01:04 --> 00:01:09
			which is the heart and behavior
and so on. However, he says that
		
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			was not a common joke about the
whole, I mean, imagine OMA Eleni,
		
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			and he will at bar whom Allah
Thalapathy fear rockin after that
		
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			people became more specialized.
And today it's purely
		
00:01:20 --> 00:01:26
			specialization. In fact, nowadays,
you only a specialist, pretty much
		
00:01:26 --> 00:01:30
			in the one very small area that
you specialize in
		
00:01:31 --> 00:01:35
			for a number of reasons. But
anyway, there are still people who
		
00:01:36 --> 00:01:39
			can have more than one
specialization even today. But
		
00:01:39 --> 00:01:42
			generally speaking, he says that
they became dominant in one
		
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			specialization, it doesn't mean
that they absolutely didn't know
		
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			anything else about anything else.
		
00:01:48 --> 00:01:51
			You would never hear a scholar of
the past probably saying,
		
00:01:52 --> 00:01:55
			I'm only I'm going to speak about
the Quran only, I'm not going to
		
00:01:55 --> 00:01:56
			speak about Hadith.
		
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			It's impossible for you to do
that. But today, you have actually
		
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			people who do that. Say I got I
haven't studied Hadith, I can't
		
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			say anything about Hadith, or fake
or whatever I can only study about
		
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			tell you about the Quran. Because
they go hand in hand. In fact,
		
00:02:09 --> 00:02:13
			according to YBNL, Josie says that
there is no, no scholar can be
		
00:02:13 --> 00:02:16
			proper, unless he actually is a
master in all sciences. Now,
		
00:02:16 --> 00:02:19
			that's a very high standard. And
he gives his reasons for that. But
		
00:02:19 --> 00:02:23
			that's to be a very proficient
expert in, in any science, you
		
00:02:23 --> 00:02:25
			need to be an expert in other
sciences, because they're all
		
00:02:25 --> 00:02:27
			interrelated. So
		
00:02:28 --> 00:02:33
			he says among the, among the three
groups that they divided into, he
		
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			says there was one who set
themselves up to just focus on on,
		
00:02:39 --> 00:02:44
			on revealing, and detailing that
I'm going to show you the
		
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			practical, the practical laws of
Islam, which is basically your
		
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			frickin Messiah is is halal haram
mcru and YG, mazahub, etc. They
		
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			are obviously, among the many
Imams that we spoke about that
		
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			number of them have actually set
themselves up but only for
		
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			survived until today, which are
the four Imams which we know
		
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			about.
		
00:03:04 --> 00:03:06
			So that's what he's saying the
only four of them actually
		
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			survived. So who are these four,
he doesn't he doesn't mention them
		
00:03:11 --> 00:03:14
			here, because he's just talking
about briefly, it's not the focus
		
00:03:14 --> 00:03:17
			of this book. But since we're on
this topic, it's good to know
		
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			about it so that we can appreciate
who these people are we hear about
		
00:03:20 --> 00:03:24
			them is a lot of us may even
ascribe to one of them, in fact,
		
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			and we may have friends who
ascribe to others among them. So
		
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			what is so great about these
people that makes them, those who
		
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			have stood the test of time and
who've managed to their knowledge
		
00:03:37 --> 00:03:43
			has managed to come down to us
today. Because I am teaching now,
		
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			I may write a book. How long is
that book gonna last? For how
		
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			long? Will it continue to be
published? How long will people
		
00:03:49 --> 00:03:54
			read it for? Right? How Long Will
somebody benefit from here? Will
		
00:03:54 --> 00:03:57
			somebody benefit from here? Will
they take it and give it to
		
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			somebody else? Otherwise, it's all
just going to die out. So
		
00:04:03 --> 00:04:06
			just having something on YouTube
doesn't mean that I mean, it's
		
00:04:06 --> 00:04:09
			there somewhere in the bellies of
YouTube. But it doesn't mean that
		
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			it's going to be used by
everybody. Somebody's gonna have
		
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			to look for it. Somehow it has to
be out there for people to listen
		
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			to. That's just a modern example
I'm saying.
		
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			So who are these four these are
obviously Imam Malik Imam Shafi
		
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			Imam Abu Hanifa Imam Muhammad even
know humble
		
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			Rahima hula Radi Allahu Anhu let's
start off with Imam Malik because
		
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			Imam Malik is the Imam Malik is
the author's
		
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			Imam. So
		
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			let's just start with Imam Malik
for that bollock Baraka. So Imam
		
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			Malik he's an Hasib nomadic ignore
me ignore hammer ignore Harris.
		
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			And he, his is it goes on. I'm not
going to read it. It's us Bahai.
		
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			So he's from us Bahai. That tribe.
		
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			which is
		
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			a clan of the hiMirror tribe from
the Arabs. According to this
		
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			biography, it says that he he was
a very long term pregnancy.
		
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			Pregnancy is generally right now,
they will probably induce you
		
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			after six after nine months,
right? They don't let the baby
		
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			carry on. But there is the concept
of Is it a passive embryo you call
		
00:05:26 --> 00:05:30
			that is the concept of a passive
embryo where eventually you can
		
00:05:30 --> 00:05:35
			last up to two years. So they
allow for up to two years for the
		
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			for the babies and actually read
about this recently. And there's a
		
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			concept of passive embryo if that
if I've got the right term.
		
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			Right, that it doesn't grow that
much to I mean, like the way it's
		
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			grown in nine months, it just
somehow it stays for that much.
		
00:05:47 --> 00:05:49
			That's why the even the FDA,
they've said three, they've said
		
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			two years maximum, that if, for
example, somebody somebody
		
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			divorces his wife, and the wife
claims that
		
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			I'm still pregnant. So when she's
pregnant, her into her waiting
		
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			period is only going to end when
she bears the child.
		
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			And in that time, she's going to
get expenses from the husband,
		
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			he's responsible. So
		
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			if she says that, okay, well, the
husband's gonna say, Well, I paid
		
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			for nine months to you, where
where's the Baby Gone? said, No,
		
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			it's not here yet. So she can pull
that to two years, because there
		
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			have been cases of passive embryos
or whatever they called, and they
		
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			asleep at embryos, I'm not sure I
forget the term. Exactly. I
		
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			thought I've got a doctor here
might help me. No, not a
		
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			gynecologist. So yeah, it's read
because today, I don't think they
		
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			allow anybody to do that for two
weeks, and then they will just
		
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			force you out and force it out.
Yeah, exactly. So whether by
		
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			cesarean or otherwise in
induction, so. So yeah, maybe they
		
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			just don't, and these are probably
very specific types of embryos is
		
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			No, probably not everybody.
Because I mean, that would be a
		
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			massive problem. I mean, I doubt
you would stay, you know, if it's
		
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			a normal growth of an embryo that
we would not stay. So it says he
		
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			was a very long term. Right, he
was definitely not premature at
		
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			all. I mean, since it was post
mature, if you want to call that
		
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			if that's such a term, he, there's
another claim he's making here,
		
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			Allahu Allah, He says that the
longer the child is in the stomach
		
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			than Allah, who, and I'm not even
sure about this, right?
		
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			That the longer the child is in
the stomach, the more intelligent
		
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			Allahu Allah? I'm not I'm not
sure. I can't say anything about
		
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			that. Again, I don't want to speak
because I don't know any of this.
		
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			It's just that's what he the
biography saying, so we'll leave
		
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			it there.
		
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			It's a very cozy place to be. So
		
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			I mean, there's a story about the
two embryos who were speaking to
		
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			one another.
		
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			And one was saying to the other
that you don't want to go out of
		
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			this world. Right? One, in fact,
one was saying that no, there is
		
00:08:01 --> 00:08:05
			no world outside. Right? There is
no world outside. Because how
		
00:08:05 --> 00:08:08
			would you survive right now we've
got direct Foodlink, you know,
		
00:08:08 --> 00:08:13
			through the umbilical cord, and
it's so cozy and safe. There is
		
00:08:13 --> 00:08:17
			nothing outside, there is nothing
beyond this. This is our world.
		
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			And other one said no, all of
this, you're gonna have to do it
		
00:08:20 --> 00:08:23
			for yourself. Right? It's going to
be a trial, it's going to be a
		
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			test.
		
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			Right? Well, what does the embryo
know about the future world?
		
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			Unless it's told, so likewise, I
mean, what do we know about the
		
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			world hereafter unless we're told,
otherwise, you deny it? Nobody's
		
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			come back from the like, for the
embryo, nobody's come back to the
		
00:08:41 --> 00:08:45
			embryonic stage should tell them
anything. Right. So likewise with
		
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			us, I mean, Allahu Allah.
		
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			He was born in 93 Hijiri, which
basically makes it makes him 13
		
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			years younger than Imam Abu
Hanifa. Because mo Hanifa was born
		
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			in 80 Hijiri. So he's 93 Hijiri.
If that whether that was in the
		
00:09:00 --> 00:09:03
			city itself, that was on the
outskirts or something related to
		
00:09:03 --> 00:09:05
			the city, that there's a
difference of opinion about that,
		
00:09:05 --> 00:09:10
			but he's definitely considered to
be from Madina Munawwara from the
		
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			great city, and that's what
		
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			that's what is very important to
know about him as well.
		
00:09:17 --> 00:09:20
			Some say that he was born a bit of
a distance more closer to the
		
00:09:20 --> 00:09:24
			book, maybe which is towards the
north, but whatever the case be,
		
00:09:24 --> 00:09:26
			he definitely stayed then in
Madina Munawwara and that's where
		
00:09:26 --> 00:09:37
			he was. And then of course, he he
passes away in 179 Hijiri 179
		
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			Hijiri, which is Imam Abu Hanifa,
passed away in 150. So that's 29
		
00:09:42 --> 00:09:45
			years afterwards. So that means he
must see must have lived longer
		
00:09:45 --> 00:09:48
			than he mobile Hanifa. He is then
buried in the bucket, the
		
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			graveyard. And his cover,
according to the author here is
		
00:09:52 --> 00:09:55
			well known today. It's not as well
known, unfortunately, because a
		
00:09:55 --> 00:09:58
			lot of that has been obliterated
and obscured, not necessarily
		
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			obliterated. It's been up
		
00:10:00 --> 00:10:02
			obscured definitely. And there's a
lot of disinformation that takes
		
00:10:02 --> 00:10:05
			place when you go there people
standing there saying no, this is
		
00:10:05 --> 00:10:08
			not that. It could be that these
are the kinds of answers that they
		
00:10:08 --> 00:10:09
			give you.
		
00:10:10 --> 00:10:13
			His father's Malik his father is
Malik. So his father and his
		
00:10:13 --> 00:10:14
			grandfather
		
00:10:16 --> 00:10:20
			were from the great debater in he
was not a derby, but he was a
		
00:10:20 --> 00:10:25
			tabula tabula you basically he was
a he was the third generation, but
		
00:10:25 --> 00:10:27
			his father and grandfather, they
both saw Sahaba.
		
00:10:30 --> 00:10:35
			In fact, one of them at least, was
among the four people that carried
		
00:10:35 --> 00:10:37
			it with man or the Allahu Anhu to
his grave
		
00:10:39 --> 00:10:41
			to bury him because it had to be
done at night, you know, because
		
00:10:41 --> 00:10:44
			there was a massive commotion
taking place and he'd just been
		
00:10:44 --> 00:10:51
			killed. martyred. So they're the
ones who bathed him and they they
		
00:10:51 --> 00:10:53
			buried him. They shouted him
buried him.
		
00:10:56 --> 00:11:00
			So his father his grandfather's
name is Eduardo Amir was a Sahabi.
		
00:11:03 --> 00:11:03
			Or
		
00:11:04 --> 00:11:08
			he's a Sahabi. So his his his
father's a tabby, his
		
00:11:08 --> 00:11:11
			grandfather's as a hobby. His
father's a tabby and his
		
00:11:11 --> 00:11:14
			grandfather of wire mill is a
Sahabi.
		
00:11:17 --> 00:11:20
			He actually took part in some of
the battles with the Prophet
		
00:11:20 --> 00:11:23
			sallallahu alayhi wasallam not in
Bernardo. There are also some
		
00:11:23 --> 00:11:27
			opinions that Imam Malik himself
can be a tabby because it said he
		
00:11:27 --> 00:11:32
			may have met with one of the
Sahaba yet but that's not proven.
		
00:11:32 --> 00:11:37
			That's not proven because that's a
habia that so the art Eesha been
		
00:11:37 --> 00:11:40
			too sad. Been decided maybe
workers sadly not be workers his
		
00:11:40 --> 00:11:45
			daughter. She's actually not as a
hobby. She's at Derby. So that's
		
00:11:45 --> 00:11:49
			why you can't say that he is a
tabby himself because she's a
		
00:11:49 --> 00:11:52
			tabby and if he makes it Tabby,
then he has to be a tabby rotary
		
00:11:52 --> 00:11:57
			not not Adobe itself, right? So
she was not as a hobby. Now, there
		
00:11:57 --> 00:11:59
			is a Hadith about the Prophet
sallallahu I use and which has
		
00:11:59 --> 00:12:05
			been applied to him. That hadith
is lerton Elisa had todibo A
		
00:12:05 --> 00:12:11
			Coverdell ebill or ohata to drop
kabasele Ableman Kulina hatin Illa
		
00:12:11 --> 00:12:13
			Isley mill Medina
		
00:12:15 --> 00:12:16
			your chlobo now Ilma who
		
00:12:18 --> 00:12:20
			is various version another one
says you should go on to the rock
		
00:12:20 --> 00:12:25
			kabasele eBill, yet Laguna Leyland
fella he do and then our LM Amin,
		
00:12:26 --> 00:12:27
			early middle Medina.
		
00:12:29 --> 00:12:32
			That's that's a hadith which many
people have applied to him. The
		
00:12:32 --> 00:12:35
			hadith says that sooner time will
come this is the promise of some
		
00:12:35 --> 00:12:40
			saying that a time will come when
people will be striking the sides
		
00:12:40 --> 00:12:44
			of their camels. Right? The livers
of their camel essentially, they
		
00:12:44 --> 00:12:48
			will be seeking knowledge. They
will not find it anywhere except
		
00:12:49 --> 00:12:51
			they won't find anybody who will
give it to them meaning in that
		
00:12:51 --> 00:12:52
			level,
		
00:12:53 --> 00:12:55
			except the island of Medina.
		
00:12:56 --> 00:13:00
			So that's why he constantly had a
string of people outside his door
		
00:13:00 --> 00:13:03
			to study with him. When he was in
the great city, people would visit
		
00:13:03 --> 00:13:07
			the city, probably in the Muslim
world. They may have been probably
		
00:13:07 --> 00:13:10
			even today. If you look around,
which is probably the most visited
		
00:13:10 --> 00:13:11
			Muslim city.
		
00:13:13 --> 00:13:17
			Right Madina Munawwara Makka Moo
karma, right. It's probably the
		
00:13:17 --> 00:13:20
			most visited cities in the Muslim
world. I mean, Istanbul gets
		
00:13:20 --> 00:13:24
			visited a lot. Right. But in terms
of Muslims visiting Muslim, a
		
00:13:24 --> 00:13:27
			Muslim city, it's probably mocha
mocha or Madina Munawwara.
		
00:13:28 --> 00:13:32
			So they would be outside his door
he would give, he would obviously
		
00:13:32 --> 00:13:35
			be there to give fatwas to people.
And
		
00:13:38 --> 00:13:42
			so he taught there for about 70
years. He taught in Madina
		
00:13:42 --> 00:13:45
			Munawwara for about 70 years. And
		
00:13:46 --> 00:13:50
			there was there was one point
where for about 25 years, it says
		
00:13:50 --> 00:13:55
			that he did not go out into major
groups. He says, What is they they
		
00:13:55 --> 00:13:57
			asked, like, why aren't you doing
that?
		
00:13:58 --> 00:14:01
			So he says, that there are certain
		
00:14:02 --> 00:14:05
			excuses that cannot be mentioned.
		
00:14:06 --> 00:14:09
			There could be some reasons that
you don't disclose to people,
		
00:14:09 --> 00:14:12
			there could be some confidential
reasons that you don't disclose to
		
00:14:12 --> 00:14:13
			people.
		
00:14:14 --> 00:14:17
			He started teaching when he was
only 17 years of age, some of the
		
00:14:17 --> 00:14:21
			things that he said that it is not
appropriate for an island him to
		
00:14:21 --> 00:14:25
			speak with knowledge to basically
impart knowledge to those who is
		
00:14:25 --> 00:14:28
			who aren't going to who aren't
going to listen. Because then what
		
00:14:28 --> 00:14:32
			you're doing is you're degrading
the very knowledge that you're
		
00:14:32 --> 00:14:35
			providing, because people aren't
going to listen.
		
00:14:37 --> 00:14:41
			That basically needs to be
obviously contextualized and
		
00:14:41 --> 00:14:45
			understood in a right now,
generally speaking, when we have
		
00:14:45 --> 00:14:48
			programs, people who come there,
you would expect that they would
		
00:14:48 --> 00:14:51
			be there to at least listen to
something even if they're there to
		
00:14:51 --> 00:14:53
			socialize as well. Right?
		
00:14:54 --> 00:14:57
			I mean, recently I've been going
to certain programs and people
		
00:14:57 --> 00:14:59
			come there as if they're dressed
for a wedding.
		
00:15:01 --> 00:15:04
			Maybe they're just respecting the
program, but they're not dressed
		
00:15:05 --> 00:15:08
			in a way that shows respect to the
knowledge.
		
00:15:09 --> 00:15:12
			So it's become a social event,
sometimes, unfortunately, simply
		
00:15:12 --> 00:15:15
			not every well Hamdulillah. We
still have, we're not trying to
		
00:15:15 --> 00:15:17
			make it all sound bleak, right,
there's no need to exaggerate that
		
00:15:17 --> 00:15:19
			it happens in some places like
that.
		
00:15:20 --> 00:15:22
			There needs to be a respect for
that. That's why,
		
00:15:24 --> 00:15:28
			look at Mr. Maryk, when he would
sit down to teach, when he would
		
00:15:28 --> 00:15:32
			sit down to teach first he would
go and make will do, then he would
		
00:15:32 --> 00:15:36
			make two rockets of prayer knuffel
Prayer, halogen, Salah, tahajjud,
		
00:15:36 --> 00:15:39
			whatever it is, he would then comb
his beard,
		
00:15:41 --> 00:15:46
			he would then put perfume on, he
would apply scent, then he would
		
00:15:46 --> 00:15:53
			sit in a very, very noble in a
very, very noble way, he would sit
		
00:15:53 --> 00:15:57
			in a very honorable way full of
all that wood. He would sit in
		
00:15:57 --> 00:16:00
			such a way and his presence was
such that people would not raise
		
00:16:00 --> 00:16:01
			their voices in front of him.
		
00:16:03 --> 00:16:07
			They would be Behold, in that
gathering is this is especially
		
00:16:07 --> 00:16:10
			with teaching Hadith, he was
teaching something else, he wasn't
		
00:16:10 --> 00:16:12
			always like that. But when he's
teaching Hadith, there would be
		
00:16:12 --> 00:16:14
			special arrangement.
		
00:16:15 --> 00:16:17
			Now, we don't have Bakula here,
because some people don't like the
		
00:16:17 --> 00:16:22
			hole, right? It irritates them
because of the smoke. But I do
		
00:16:22 --> 00:16:25
			believe that when you come in
here, there is a good scent.
		
00:16:25 --> 00:16:29
			Because we did research as to did
you find that you can, you know,
		
00:16:29 --> 00:16:30
			smell it. So say Selma.
		
00:16:33 --> 00:16:36
			Because that's something that I
have a personal gripe you go to my
		
00:16:36 --> 00:16:40
			students that have been built with
huge amounts of money have been
		
00:16:40 --> 00:16:44
			adorned to look very beautiful, in
fact, overly done, right, if you
		
00:16:44 --> 00:16:47
			could say huge amounts of money,
but the one thing that they have
		
00:16:47 --> 00:16:48
			not concerned about is
		
00:16:49 --> 00:16:54
			the olfactory senses. And the
olfactory senses are so important.
		
00:16:55 --> 00:16:59
			We didn't have the olfactory which
means the senses of the nose, you
		
00:16:59 --> 00:17:00
			will enjoy your food.
		
00:17:01 --> 00:17:04
			They say that a huge part of
eating and the pleasure that you
		
00:17:04 --> 00:17:08
			get from eating even a salt and
vinegar, packets of crisps, or
		
00:17:08 --> 00:17:10
			cheese and onion, for that matter,
you wouldn't be able to tell the
		
00:17:10 --> 00:17:14
			difference if your nose was
clipped. And you could smell. So
		
00:17:15 --> 00:17:17
			that's extremely important to
understand when you come to the
		
00:17:17 --> 00:17:22
			masjid. I mean companies, they
actually go and they undertake
		
00:17:22 --> 00:17:25
			research as to what's the perfect
scent for the mood they trying to
		
00:17:25 --> 00:17:26
			create.
		
00:17:28 --> 00:17:32
			For this shop, whatever it is,
hotels do that. Right? They have a
		
00:17:32 --> 00:17:37
			certain signature fragrance that
has been specially developed for
		
00:17:37 --> 00:17:39
			them for the mood they're trying
to create because different
		
00:17:41 --> 00:17:46
			essences, different fragrances
have have different benefits, or
		
00:17:46 --> 00:17:50
			harms for that matter, of course.
So mustard should undergo research
		
00:17:50 --> 00:17:52
			and if somebody really wants to do
that, they should do that. I've
		
00:17:52 --> 00:17:56
			seen that in very few massage, and
very few. That's why when we had
		
00:17:56 --> 00:18:00
			this place, we made sure that we
did research that what would be
		
00:18:00 --> 00:18:04
			the best sent system. So that what
we're using is probably the most
		
00:18:04 --> 00:18:08
			cost effective and nice system
that we're using. The industrial
		
00:18:08 --> 00:18:12
			ones are extremely expensive,
right? extremely expensive. So
		
00:18:12 --> 00:18:16
			Hamdulillah I think we've reached
a balance so hopefully, it's it's
		
00:18:16 --> 00:18:21
			a it adds to experience it that's
an experience. So he would have
		
00:18:21 --> 00:18:23
			the place. Incense with Ruth
		
00:18:25 --> 00:18:28
			Abdullah hymnal MOBOTIX says that
once I was with Mr. Murdock Hypno
		
00:18:28 --> 00:18:31
			Anis and he was teaching a hadith
of Rasulullah sallallahu alayhi wa
		
00:18:31 --> 00:18:33
			sallam, he would sit with a lot of
		
00:18:34 --> 00:18:39
			very distinguished respect that he
would sit with. So once he was
		
00:18:39 --> 00:18:42
			sitting there teaching a scorpion
somehow got to him
		
00:18:44 --> 00:18:50
			and stung him 17 times. Abdullah
normobaric is is mentioning this
		
00:18:50 --> 00:18:51
			17 times.
		
00:18:52 --> 00:18:54
			You could just tell by his
		
00:18:55 --> 00:18:59
			facial expression and change of
color that something was going on.
		
00:19:00 --> 00:19:02
			But otherwise he did not move at
all.
		
00:19:03 --> 00:19:10
			It says kinda his, his face was
becoming yellow and changing in
		
00:19:10 --> 00:19:13
			terms of color, but he did not
stop teaching the hadith of
		
00:19:13 --> 00:19:16
			Rasulullah sallallahu alayhi
salam, he carried on teaching just
		
00:19:16 --> 00:19:21
			out of respect for not pausing in
between and disrupting the flow of
		
00:19:21 --> 00:19:23
			the hadith of Rasulullah
sallallahu alayhi wa sallam.
		
00:19:25 --> 00:19:29
			Somebody then asked him afterwards
about it says How did you do that?
		
00:19:29 --> 00:19:33
			He says in the mass suburb to
Asia, Alan Lee Hadith he he
		
00:19:33 --> 00:19:35
			sallallahu alayhi wa sallam.
		
00:19:36 --> 00:19:40
			The only reason I was patient and
I tolerated it, how you tolerate
		
00:19:40 --> 00:19:41
			that.
		
00:19:42 --> 00:19:44
			There must be a bigger cause for
you. That's why otherwise if you
		
00:19:44 --> 00:19:47
			don't have a bigger cause, this is
your biggest cause your biggest
		
00:19:47 --> 00:19:51
			concern when you've got a bigger
concern, other concerns which may
		
00:19:51 --> 00:19:54
			be very difficult for others, they
suddenly become easier to deal
		
00:19:54 --> 00:19:57
			with because you've got a bigger
thing to worry about.
		
00:19:58 --> 00:19:59
			That's why they say that once you
make a
		
00:20:00 --> 00:20:03
			Are your cause then nothing else
matters anymore makes complete
		
00:20:03 --> 00:20:06
			sense because your mind is attuned
to that. That's your main focus.
		
00:20:07 --> 00:20:10
			Doesn't matter what's happening on
the way. That's your main focus.
		
00:20:12 --> 00:20:17
			Love blinds you and defends you
and makes you immune to a certain
		
00:20:17 --> 00:20:22
			degree. I said he was extremely
awe inspiring people would be very
		
00:20:22 --> 00:20:28
			overawed by by Him in His
presence. And if he were if he was
		
00:20:28 --> 00:20:33
			ever asked the question, he gave a
response. Nobody had nobody had
		
00:20:33 --> 00:20:36
			the courage to say Aina min aina.
		
00:20:37 --> 00:20:39
			Like, where did you get this from?
		
00:20:40 --> 00:20:43
			If you're gonna ask him, you take
his word. And that's it. Not that
		
00:20:43 --> 00:20:46
			I mean that. He was a very soft
hearted person. It wasn't that he
		
00:20:46 --> 00:20:50
			was rough and gruff, it was just
that people had this overall
		
00:20:50 --> 00:20:51
			respect for him.
		
00:20:53 --> 00:20:57
			According to this biography says
that this is this biography is by
		
00:20:57 --> 00:21:01
			a quote by Imam Savi, and other
great Maliki scholar of Egypt. He
		
00:21:01 --> 00:21:03
			says that he used to see the
Prophet sallallahu alayhi wa
		
00:21:03 --> 00:21:05
			sallam every night in his dream.
		
00:21:06 --> 00:21:09
			Imam Malik Rahim Allah used to see
the Prophet SAW somebody's dream
		
00:21:09 --> 00:21:14
			every night says that he would
only go to toilet use the bathroom
		
00:21:14 --> 00:21:18
			as they would say in America.
Three times a sorry, once every
		
00:21:18 --> 00:21:19
			three days.
		
00:21:20 --> 00:21:23
			I know doctors are gonna say
that's bad. Let me give you some
		
00:21:23 --> 00:21:26
			urine tablets, you know, some so
you can really use this handle for
		
00:21:26 --> 00:21:26
			you.
		
00:21:28 --> 00:21:30
			If your patient gives it I don't
go with three what would you do?
		
00:21:30 --> 00:21:34
			Give him give him laxatives.
Right? Exactly. But this is this
		
00:21:34 --> 00:21:37
			is because we expect them to be
eating healthily. So then they
		
00:21:37 --> 00:21:39
			better otherwise is going to be in
the stomach. But this is not just
		
00:21:39 --> 00:21:42
			him. There are other 30 I think I
remember. Abdurrahman if not be
		
00:21:42 --> 00:21:46
			Leila. I think about him as well.
He would go in frequently and
		
00:21:46 --> 00:21:49
			maybe defecate just once a month
or something like that. Because of
		
00:21:49 --> 00:21:53
			the small amounts, they would eat
the really dry rough amount small
		
00:21:53 --> 00:21:56
			amount they would eat just to
survive. That's these people. I
		
00:21:56 --> 00:22:01
			mean, of course, the way we eat We
better go every day. Right? But so
		
00:22:01 --> 00:22:04
			and then he used to say he used to
say what hola hola como esta hate
		
00:22:04 --> 00:22:10
			to mean hola fika throaty Tara de
Lille hada. I am embarrassed in
		
00:22:10 --> 00:22:14
			front of Allah of how many times
they go to the toilet. How many
		
00:22:14 --> 00:22:17
			times I go to relieve myself.
There's various views about other
		
00:22:17 --> 00:22:21
			things. Imam Abu Hanifa was wants
to because he met Imam Malik
		
00:22:21 --> 00:22:24
			Rahim, Allah and Madina Munawwara.
They met each other because they
		
00:22:24 --> 00:22:26
			were contemporaries. Imam Shafi
came after you mobile Hanifa.
		
00:22:27 --> 00:22:33
			Though Imam he Imam Shafi did meet
Imam Imam Malik because Imam Imam
		
00:22:33 --> 00:22:39
			Shafi was born in 150 Hijiri and
Imam Malik died in 179. So he
		
00:22:39 --> 00:22:42
			actually studied with him in his
last years. Imam Shafi started
		
00:22:42 --> 00:22:46
			with him American his last years.
So Imam Abu Hanifa Rahim Allah was
		
00:22:46 --> 00:22:51
			asked about Imam Malik. So he said
that I've not seen anybody more
		
00:22:51 --> 00:22:53
			knowledge of the Sunnah of
Rasulullah sallallahu Sallam than
		
00:22:53 --> 00:22:58
			him. Laci blue Sarah, another
great Hadith he says that lucky
		
00:22:58 --> 00:23:02
			tamale. Camilla Medina, and I met
Imam Malik in Medina and I asked
		
00:23:02 --> 00:23:06
			him that why don't you wipe away
the perspiration from your
		
00:23:06 --> 00:23:11
			forehead? So this was obviously on
that occasion when he had met him
		
00:23:11 --> 00:23:13
			honorable Hanifa he said
		
00:23:14 --> 00:23:16
			this happened with the mambo
Khalifa when I was with him.
		
00:23:16 --> 00:23:20
			That's when I was perspiring in
the hula fucky Hoon. Yeah,
		
00:23:20 --> 00:23:23
			mystery. Oh, Egyptian, because
		
00:23:24 --> 00:23:29
			this latest new style is the name
of, of Egypt, you know, like Imam
		
00:23:29 --> 00:23:32
			Malik was in Madina. Munawwara
Imam Abu Hanifa was in Kufa. Laban
		
00:23:32 --> 00:23:38
			Assad was the name of Egypt. In
fact, today if you go there, his
		
00:23:38 --> 00:23:42
			grave is well known him and his
son. And that's a very important
		
00:23:42 --> 00:23:45
			place because he's the greatest
probably the greatest person they
		
00:23:45 --> 00:23:49
			have there. Aside from the family
of the prophets, Allah lorrison
		
00:23:49 --> 00:23:52
			were buried there. Some of the
some of the granddaughters are
		
00:23:52 --> 00:23:55
			daughters. I'm not sure the not
the daughters, but granddaughters
		
00:23:55 --> 00:23:58
			of the prophets. Allah is Allah
right, are great granddaughters.
		
00:23:58 --> 00:24:02
			Aside from that, the greatest Alim
that they've ever had is lathe.
		
00:24:02 --> 00:24:07
			The blue side is a derby. And
that's where the hedge position
		
00:24:07 --> 00:24:10
			used to start from, in the olden
days when the hedge caravan from
		
00:24:10 --> 00:24:12
			Egypt used to travel used to start
from there.
		
00:24:14 --> 00:24:16
			It's an amazing you know, they
have a lot of Tabarrok they that's
		
00:24:16 --> 00:24:20
			what they consider. So this is
lace Hypno son. He's meeting
		
00:24:20 --> 00:24:24
			another great scholar, Imam Malik.
He sees him in person perspiring.
		
00:24:24 --> 00:24:27
			So why don't you remove that
perspective and wipe it away? He
		
00:24:27 --> 00:24:32
			says, that happened when I was
with Imam Abu Hanifa. He's truly a
		
00:24:32 --> 00:24:37
			jurist. Then later Prasad says I
got to meet Imam Abu Hanifa
		
00:24:37 --> 00:24:39
			afterwards, and I said to him,
		
00:24:40 --> 00:24:46
			what a wonderful statement. What a
wonderful praise has Imam Malik
		
00:24:46 --> 00:24:51
			mentioned about you. So then he
says, If Abu Hanifa responded to
		
00:24:51 --> 00:24:55
			him he says that wala Hemara to
Astra be job in Saudi akin was
		
00:24:55 --> 00:25:00
			used in tamiment Malik of
Indiana's I have not seen anybody
		
00:25:00 --> 00:25:04
			That's quicker to give a truthful
answer. very truthful, truthful
		
00:25:04 --> 00:25:11
			answer. And complete abstinence of
the dunya like no no ulterior
		
00:25:11 --> 00:25:14
			motives, that more than Imam Malik
		
00:25:15 --> 00:25:18
			so that's Imam Malik for you.
That's just a brief biography.
		
00:25:19 --> 00:25:22
			In know what is all the hype about
Maliki's and Shafee? Let's
		
00:25:22 --> 00:25:25
			understand that's basically what
I'm trying to provide here. I
		
00:25:25 --> 00:25:27
			mean, many of the Hanafis will
listen to mumble Hanif his
		
00:25:27 --> 00:25:30
			biography often maybe but you
don't hear about others. They were
		
00:25:30 --> 00:25:33
			all great. That's why they are
where they are. Now let's move on
		
00:25:33 --> 00:25:35
			to Imam Shafi. He's Abu Abdullah
		
00:25:36 --> 00:25:41
			Mohammed Idris Ibni ibis, Ibni
Rothman, iblue Shafiq, a blusa.
		
00:25:41 --> 00:25:46
			Abb Abdullah igneous Eid Ibni
Hashem Ibni Abdul Muttalib Abdul
		
00:25:46 --> 00:25:46
			Manaf
		
00:25:48 --> 00:25:49
			He's the founder of the prophets
of Allah, Allah Allah.
		
00:25:51 --> 00:25:57
			In Nusa Ibni, Abdullah Ibni Azim
Edney Hashem so he's from the same
		
00:25:57 --> 00:26:01
			family of the Quraishi family as
such. So he's not from the
		
00:26:01 --> 00:26:06
			families not to say it himself.
But his he is from that same clan,
		
00:26:06 --> 00:26:11
			same tribe. Because it he links up
at a great grandfather of the
		
00:26:11 --> 00:26:14
			Prophet salallahu Alaihe Salam,
that's why they link up. Imam
		
00:26:14 --> 00:26:18
			Shafi, very interestingly, was
actually born in Gaza, in Bell in
		
00:26:18 --> 00:26:19
			Palestine,
		
00:26:20 --> 00:26:22
			in Gaza, in Palestine.
		
00:26:25 --> 00:26:28
			And if you have to remember that
was the part is actually right
		
00:26:28 --> 00:26:33
			next to the Sinai. Sinai is part
of Egypt today. So that all area
		
00:26:33 --> 00:26:36
			is linked. In fact, that's the way
that Egypt was conquered. They
		
00:26:36 --> 00:26:41
			came through probably into what
they call the Sinai, the Irish
		
00:26:41 --> 00:26:46
			area called in Sinai, and they
went across that desert area into
		
00:26:46 --> 00:26:49
			Cairo, which is currently Cairo
which is missing in those days,
		
00:26:50 --> 00:26:52
			the whole thing is missing now
anyway. And that's what they,
		
00:26:52 --> 00:26:56
			that's what I'm originally asked
for the Allahu Anhu. That's when
		
00:26:56 --> 00:27:03
			he conquered it. So he was born in
Gaza. On the day it says, Allahu
		
00:27:03 --> 00:27:06
			Allah, but he says here on the day
that in Abu Hanifa, passed away,
		
00:27:06 --> 00:27:09
			he was definitely born in 150. HD.
This is the first time that I'm
		
00:27:09 --> 00:27:13
			reading and I don't I haven't
researched this myself, so I can't
		
00:27:13 --> 00:27:16
			verify or deny this, or confirm
it. But he according to his
		
00:27:16 --> 00:27:19
			biography, it was the same day
that Mr. warrantyfor passed away.
		
00:27:19 --> 00:27:24
			Walla, Harlem, he he was born in a
team, or at least he was brought
		
00:27:24 --> 00:27:27
			up as a team, and often because
his father had passed away. So his
		
00:27:27 --> 00:27:30
			mother brought him up. Now
Subhanallah, I find this extremely
		
00:27:30 --> 00:27:37
			inspiration, especially for those
women who are widowed, or who are
		
00:27:37 --> 00:27:42
			divorces, maybe, who don't have a
father or father figure in the
		
00:27:42 --> 00:27:44
			picture for children as well.
		
00:27:45 --> 00:27:48
			Even such children, and it's not
the first example. There are many
		
00:27:48 --> 00:27:50
			other examples of people like that
they actually sometimes strive
		
00:27:50 --> 00:27:53
			harder if they get the right
environment. But unfortunately,
		
00:27:53 --> 00:27:56
			many of these people don't get the
right environment. Because
		
00:27:56 --> 00:27:59
			generally the mother, they have a
different relationship with the
		
00:27:59 --> 00:28:02
			child than the father generally
does.
		
00:28:03 --> 00:28:06
			So sometimes, the complimentary
		
00:28:08 --> 00:28:12
			tarbiyah and nurturing that needs
to take place doesn't. But he is a
		
00:28:12 --> 00:28:16
			great example of a child without a
father, an orphan.
		
00:28:17 --> 00:28:21
			He was brought up by his mother
with the in extreme difficulties,
		
00:28:21 --> 00:28:24
			extreme adversity, they didn't
have much to go by. There was no
		
00:28:24 --> 00:28:29
			single mother allowance in those
days. Right. There was nothing of
		
00:28:29 --> 00:28:31
			that nature, they will just have
to survive by doing whatever odd
		
00:28:31 --> 00:28:36
			jobs or assistance. He was then
taken to Makkah mocha Rama
		
00:28:36 --> 00:28:40
			SubhanAllah. from Gaza, he went to
mark karma karma when he was only
		
00:28:40 --> 00:28:45
			two years old. That's where he was
brought up. So born in rasa two
		
00:28:45 --> 00:28:48
			years later, he's in Makkah Makara
Allah has brought up there he
		
00:28:48 --> 00:28:51
			memorizes the Quran Wallace Yeah,
that was the probably the the best
		
00:28:51 --> 00:28:54
			thing his mother did for him. Took
him to Mecca. There you've got
		
00:28:54 --> 00:28:57
			Hebden Quran all the you know,
mashallah, everything going on.
		
00:28:58 --> 00:29:00
			And he was only seven years old
when he finished memorizing the
		
00:29:00 --> 00:29:01
			Quran.
		
00:29:02 --> 00:29:06
			He was only seven when he finished
memorizing the Quran, and not just
		
00:29:06 --> 00:29:10
			the Quran, but he also memorized
the motto of Imam Malik Imam Malik
		
00:29:10 --> 00:29:14
			is still still alive. His book has
already become popular. There are
		
00:29:14 --> 00:29:18
			already people who are memorizing
it and that book is on Hadith. So
		
00:29:18 --> 00:29:22
			he memorizes that whole Hadith
collection if Imam Imam Malik he's
		
00:29:22 --> 00:29:27
			only 10 years by that time, so at
seven he he memorizes the Quran
		
00:29:27 --> 00:29:31
			Three years later, he memorizes
the motto of Imam Malik, which is
		
00:29:31 --> 00:29:37
			a significant book. He his Sheikh
gave him permission to give fatwa
		
00:29:37 --> 00:29:39
			when he was 15 years old.
		
00:29:40 --> 00:29:43
			I mean, we get to the age of 3040.
We can't give a fatwa, even if we
		
00:29:43 --> 00:29:47
			had the training. So he must have
studied in such a way that and it
		
00:29:47 --> 00:29:50
			was, you know, just there was no
distraction. In those days. There
		
00:29:50 --> 00:29:52
			was no computer games, there was
no phone to distract you. There
		
00:29:52 --> 00:29:55
			was nothing else. That's all you
did. He probably didn't do
		
00:29:55 --> 00:29:58
			anything else probably just been
studying all that time. And I
		
00:29:58 --> 00:29:59
			would say that even today
		
00:30:00 --> 00:30:03
			Even today, haven't we got young
1617 year olds who will become
		
00:30:03 --> 00:30:07
			millionaires because they use
their mind behind something? All
		
00:30:07 --> 00:30:10
			right, we've got that today. If
you have, I believe that the
		
00:30:10 --> 00:30:15
			amount of effort I've seen my
children, other children putting
		
00:30:15 --> 00:30:19
			in behind their GCSEs, which to be
honest, I mean, sometimes he's an
		
00:30:19 --> 00:30:21
			absolute waste of time, except
when you're studying maps or
		
00:30:21 --> 00:30:24
			something like that, right? Some
of these topics are just a waste
		
00:30:24 --> 00:30:26
			of time, because never gonna use
them again, it's just to prove who
		
00:30:26 --> 00:30:30
			you are. So you can get into
university, good to a levels than
		
00:30:30 --> 00:30:33
			that is to prove that you can get
into university. And the reason
		
00:30:33 --> 00:30:35
			you go to university so you can
get a job, which may be completely
		
00:30:35 --> 00:30:39
			unrelated, sometimes is related,
but sometimes it's not. But the
		
00:30:39 --> 00:30:41
			whole industry becomes like that.
		
00:30:42 --> 00:30:45
			Right? It's known as capitalism in
England, or is it in America,
		
00:30:45 --> 00:30:48
			America is just a massive
capitalist venture the university
		
00:30:48 --> 00:30:53
			system, because to actually even
get into a medical course, right,
		
00:30:53 --> 00:30:58
			or a law course, a law degree, you
have to actually take another exam
		
00:30:58 --> 00:31:02
			for which for which at that time,
I remember, the just the training
		
00:31:02 --> 00:31:08
			for that course, was the training
for a course, the LSAT, which is
		
00:31:08 --> 00:31:10
			basically the law school
administration test or something
		
00:31:10 --> 00:31:13
			like that, to get into law school,
which one you're gonna go into
		
00:31:13 --> 00:31:17
			that just that cost cost 11 $1,200
At the time, no, probably cost
		
00:31:17 --> 00:31:22
			like $2,000 not the studies
itself, just studying for the exam
		
00:31:22 --> 00:31:25
			to get in. It's just added layers
and layers and layers to make it
		
00:31:25 --> 00:31:28
			more competitive because
everybody's doing it.
		
00:31:29 --> 00:31:32
			I'm not saying it's all wrong, but
that's why pick very carefully
		
00:31:32 --> 00:31:35
			what you're doing. Otherwise, find
another way to make money,
		
00:31:36 --> 00:31:37
			circumvent the whole thing.
		
00:31:38 --> 00:31:40
			Right, become a Bill Gates or
something and drop out
		
00:31:41 --> 00:31:43
			if you really know what you're
talking about.
		
00:31:45 --> 00:31:48
			So as Imam Shafi for you, he
		
00:31:49 --> 00:31:53
			gave started giving fatwas when he
was 15 years of age. And
		
00:31:55 --> 00:31:58
			there is another there is another
tradition which says that
		
00:31:59 --> 00:32:02
			the more coloration yellow or
whatever color or the ailment
		
00:32:05 --> 00:32:09
			that there will be an acronym of
the Quraysh who will essentially
		
00:32:09 --> 00:32:14
			fill the sides of the earth, all
the sides of the earth with
		
00:32:14 --> 00:32:20
			knowledge and that kind of
abundance, that kind of spread of
		
00:32:20 --> 00:32:24
			knowledge has not come about from
anybody. I mean, according to
		
00:32:25 --> 00:32:27
			the analysis of at least this
biographer
		
00:32:29 --> 00:32:33
			any more than from Imam Shafi
Rahim Allah. That's why Imam
		
00:32:33 --> 00:32:37
			Muhammad IGNOU humble Rahim Allah
He said that this item is Shafi.
		
00:32:40 --> 00:32:43
			So that Imam Shafi for you very,
very briefly.
		
00:32:45 --> 00:32:49
			Imam Abu Hanifa Rahim Allah He is
not mad even Serbia Dignitas.
		
00:32:50 --> 00:32:54
			Ebner Hormoz there's different
opinion difference of opinion as
		
00:32:54 --> 00:32:56
			to whether he is from an Arab
ancestry or from a Persian
		
00:32:56 --> 00:32:59
			ancestry. Mostly it's known that
he saw a Persian ancestry, but
		
00:32:59 --> 00:33:03
			according to one version, it could
be Arabic Allahu Arnhem. He's I
		
00:33:03 --> 00:33:07
			mean according to some he even met
up to 20 Sahaba but we can
		
00:33:07 --> 00:33:10
			definitely establish at least two
or three for for sure. And maybe
		
00:33:10 --> 00:33:13
			we maybe more so that's why he's
the earliest of them earliest of
		
00:33:13 --> 00:33:17
			the four schools and he definitely
is a debate he I don't think
		
00:33:17 --> 00:33:22
			anybody can deny that he's at
Derby he it's also claimed that he
		
00:33:22 --> 00:33:26
			heard Hadith from at least nine of
them and a signal Malik amor even
		
00:33:26 --> 00:33:29
			a hora is Abdullah Hibino Ennis
Abdullah bin of Hadith jobID of no
		
00:33:29 --> 00:33:33
			Abdullah even be opha worth the
Lebanon ascot.
		
00:33:34 --> 00:33:38
			Mark Good evening Assad about to
fail I booked a book to fail I
		
00:33:38 --> 00:33:43
			made a DOS he was the final last
Sahabi to pass away. And on all
		
00:33:43 --> 00:33:46
			the Sahaba of who I made a good to
fail I
		
00:33:47 --> 00:33:52
			was the final Sahaba to pass away.
Final Sahabi to pass away.
		
00:33:53 --> 00:33:57
			And this is a shebeen to Raja
Tassimo Abu Hanifa. Now his
		
00:33:57 --> 00:34:02
			biography is well known so he
doesn't go into it. Well Amma Amma
		
00:34:02 --> 00:34:05
			Dibner humble as far as Amma
Dibner humble is concerned Rahim
		
00:34:05 --> 00:34:10
			Allah for Hua Abu Abdullah,
Mohammed ignore Muhammad ignore
		
00:34:10 --> 00:34:14
			humble humble Hilah Al Asad al
morosi. A che Bernie says from the
		
00:34:14 --> 00:34:15
			CHE burn tribe,
		
00:34:17 --> 00:34:19
			a similar tribe to Mohammed
Abdullah Hassan a che Bernie
		
00:34:19 --> 00:34:20
			mumble honey for students.
		
00:34:22 --> 00:34:27
			He also higher up than Imam Shafi
connects with the same ancestry as
		
00:34:27 --> 00:34:31
			the prophets of Allah is a bit
higher up so he's not as close
		
00:34:31 --> 00:34:32
			Quraysh as such.
		
00:34:33 --> 00:34:37
			He connects that Nizar nomadic no
adna just three down from Adena
		
00:34:37 --> 00:34:40
			and whereas Imam Shafi connects
much earlier, or much later other
		
00:34:40 --> 00:34:43
			way the way you looking at it. So
anyway, Imam Muhammad Muhammad is
		
00:34:43 --> 00:34:44
			from Baghdad.
		
00:34:46 --> 00:34:52
			His mother brought him to Baghdad
from Morocco, which is a place in
		
00:34:52 --> 00:34:55
			Turkmenistan today. He's from an
Arab ancestry for sure. But
		
00:34:55 --> 00:34:57
			remember, the Muslims are spread
around. So he was in a place
		
00:34:57 --> 00:34:59
			called Morocco, which is today
called Murray.
		
00:35:00 --> 00:35:03
			in Turkmenistan, it's on the Oxus
River.
		
00:35:05 --> 00:35:10
			She was she was pregnant when she
brought him to Baghdad. Remember,
		
00:35:10 --> 00:35:14
			that was the major city at that
time. Right because the Abbasids
		
00:35:14 --> 00:35:17
			were in power they had established
that city. And he was born in
		
00:35:17 --> 00:35:22
			Baghdad and he became a student of
Imam Shafi. So he studied directly
		
00:35:22 --> 00:35:26
			on Imam Shafi, just like Imam
Shafi stayed in Lima Malik
		
00:35:27 --> 00:35:31
			Imam Shafi says that I left from
Baghdad and because he wanted
		
00:35:31 --> 00:35:34
			Shafi was also in Baghdad later,
and that's where he taught Imam
		
00:35:34 --> 00:35:37
			Ahmed, even though humble, he says
then he left because he eventually
		
00:35:37 --> 00:35:42
			he was in he went to Egypt. That
was the last place that he stayed
		
00:35:42 --> 00:35:45
			in, in Cairo and that's where he's
buried today. Imam Shafi is buried
		
00:35:45 --> 00:35:48
			in Cairo today. But he says that
when I left Baghdad, I had not
		
00:35:48 --> 00:35:54
			left anybody behind me that was
more had greater juristic insight.
		
00:35:54 --> 00:35:59
			That was more scrupulous. That was
a greater ascetic, and that was
		
00:35:59 --> 00:36:01
			more knowledgeable than Imam
Muhammad even know humble.
		
00:36:03 --> 00:36:08
			Imam Ahmed, no humble has been
even mentioned by Imam YBNL, Josie
		
00:36:08 --> 00:36:12
			to be one of the three of the past
scholars of the first six, first
		
00:36:12 --> 00:36:16
			six centuries, first five
centuries at least, who were
		
00:36:16 --> 00:36:21
			masters in both knowledge and
practice. Because some were
		
00:36:21 --> 00:36:24
			masters in one side, they had the
other side but not necessary were
		
00:36:24 --> 00:36:27
			masters. But he mentioned three
people. So if you had authority
		
00:36:27 --> 00:36:31
			ama Dibner, humble and Hasan
Basri. So Muhammad Muhammad is
		
00:36:31 --> 00:36:33
			definitely one of the great ones.
		
00:36:34 --> 00:36:38
			So Imam Muhammad used to Rahim
Allah, he used to pretty much stay
		
00:36:38 --> 00:36:41
			awake the whole night, from the
time he was young.
		
00:36:42 --> 00:36:45
			Right? And he would say it says
that nearly every night he would
		
00:36:45 --> 00:36:47
			do a hot time of the Quran.
		
00:36:50 --> 00:36:53
			He doesn't go much more into it,
but basically then Imam sawI says
		
00:36:54 --> 00:36:57
			that the for the law and the
virtues of these Imams is more
		
00:36:57 --> 00:37:01
			well known than the sun. Right
even at noontime I mean, they it's
		
00:37:01 --> 00:37:03
			well known he doesn't have to,
he's just mentioned certain
		
00:37:03 --> 00:37:07
			points. Imam Abu Hanifa passed
away. He's sorry, he was born in
		
00:37:07 --> 00:37:13
			80 Hijiri he says, And he died in
150 Hijiri. And he mentioned
		
00:37:16 --> 00:37:20
			the deaths of the others. Imam
Malik was born in around 90
		
00:37:20 --> 00:37:29
			something right, and he died in
179 79 Hijiri.
		
00:37:32 --> 00:37:36
			Imam Shafi was born in 150 Hijiri
and he
		
00:37:38 --> 00:37:42
			died in 243. So he's 54 years old
243.
		
00:37:46 --> 00:37:49
			He was only 54 Imam Muhammad him
no humble.
		
00:37:50 --> 00:37:58
			He was born in 164 14 years after
the mambo Hanifa passed away 14
		
00:37:58 --> 00:38:04
			years younger than Imam Shafi.
Right? 14 years, and he died in
		
00:38:05 --> 00:38:10
			241. He sees the latest. He's a
contemporary of Buhari.
		
00:38:12 --> 00:38:14
			Fact Buhari has Hadith from him.
		
00:38:15 --> 00:38:18
			And Muslim, right they have Hadith
from him, because Buhari passed
		
00:38:18 --> 00:38:22
			away in 256, if I remember
correctly, so Imam Muhammad did
		
00:38:22 --> 00:38:27
			not humble is earlier than all of
them. All of the Hadith, those
		
00:38:27 --> 00:38:31
			major Hadith scholars, but he's
the last of the bombs. So next,
		
00:38:31 --> 00:38:35
			next time, we will discuss the
other two groups that he's talking
		
00:38:35 --> 00:38:38
			about the Sufis and it's going to
be quite amazing the kind of
		
00:38:39 --> 00:38:43
			reason why the most famous among
them have become well known is
		
00:38:43 --> 00:38:48
			because of the amazing things and
amazing characteristics and their
		
00:38:48 --> 00:38:51
			amazing achievement. So inshallah
we'll look at that next time alarm
		
00:38:51 --> 00:38:54
			and the Sunnah um, I mean because
salaam devotee or the jewelry well
		
00:38:54 --> 00:38:59
			Equilon Hello, Maya how you you're
a young multicolor studies.
		
00:39:00 --> 00:39:07
			Hola Hola. Yo, Hannah and we I'm
in LA, in LA Subhan Anika in Milan
		
00:39:07 --> 00:39:10
			you mean Hola. Hola. Suddenly,
we're suddenly Marla so you know
		
00:39:10 --> 00:39:15
			Mohammed vida, your Sarpy H
Marine? Allahu Allah Fitzalan our
		
00:39:15 --> 00:39:18
			Hamner wire if you know what, you
know what is O'Connor?
		
00:39:19 --> 00:39:23
			Allah homophily on mateesah You
know Muhammad sallallahu alayhi wa
		
00:39:23 --> 00:39:26
			sallam Allahumma fit a little
Muslim, you know within Muslim,
		
00:39:27 --> 00:39:32
			meaning, you know, a minute Allah
here in whom well I'm worth
		
00:39:32 --> 00:39:36
			Allahumma fildena When he was the
dean when he mashallah you know,
		
00:39:36 --> 00:39:39
			when he asserted that you know,
when he told we were the one you
		
00:39:39 --> 00:39:43
			know, whether it was the US
Virgin, where the hola Deena where
		
00:39:43 --> 00:39:47
			the Caribbean where the St. Paul
you know, where they couldn't
		
00:39:47 --> 00:39:49
			remember who Hakuna Matata, you
know, what do you call him and
		
00:39:49 --> 00:39:50
			also an bedarra
		
00:39:52 --> 00:39:55
			Allah humara Him whom Murphy him
more for I know,
		
00:39:56 --> 00:40:00
			Allah who must fear the Almighty.
So you Dinamo
		
00:40:00 --> 00:40:03
			hammered in sallallahu alayhi wa
sallam, Allahu McPhee Lemo turn
		
00:40:03 --> 00:40:07
			and Muslimeen are living in Russia
he do in the near to Allah to
		
00:40:07 --> 00:40:12
			Allah lick of Allah we ask you for
complete forgiveness of Allah we
		
00:40:12 --> 00:40:16
			ask you to make us come close to
you of Allah grant us your love
		
00:40:16 --> 00:40:20
			and the love of those whose love
benefits us in your court of
		
00:40:20 --> 00:40:24
			Allah. Oh Allah. Make our
surroundings surroundings
		
00:40:24 --> 00:40:29
			conducive for our worship and our
vicar to you. Oh Allah make us of
		
00:40:29 --> 00:40:32
			those who abundantly remember you
and abundantly Frank, thank you.
		
00:40:33 --> 00:40:36
			Our law makers of the grateful
ones protect us from becoming
		
00:40:36 --> 00:40:41
			ungrateful. Oh Allah we ask that
you give us your special attention
		
00:40:41 --> 00:40:45
			of Allah turned to us with your
love of Allah grant us your
		
00:40:45 --> 00:40:48
			forgiveness and your mercy of
Allah grant us your blessings in
		
00:40:48 --> 00:40:52
			everything that you have already
given us. of Allah in the all the
		
00:40:52 --> 00:40:55
			blessings you have given us of
Allah grant us greater blessing of
		
00:40:55 --> 00:41:00
			Allah bless us in our iman in our
lives in our children in our work
		
00:41:00 --> 00:41:04
			in our businesses. Our Allah in
our life in this world, grant us
		
00:41:04 --> 00:41:08
			the Kadima La Ilaha illa Allah on
our deathbed, Allah those who are
		
00:41:08 --> 00:41:12
			here those who are listening of
Allah bless them all and allowed
		
00:41:12 --> 00:41:15
			all of their permissible needs to
be fulfilled.
		
00:41:16 --> 00:41:19
			Oh Allah, we ask You for complete
acceptance of Allah, we don't do
		
00:41:19 --> 00:41:25
			much Grantchester. Tofik to do
more. Grant us the Tofik grant us
		
00:41:25 --> 00:41:30
			the protection, to keep away from
evil, to keep away from mundane
		
00:41:30 --> 00:41:34
			things. Oh Allah grant is so fake
and all the work that we do, allow
		
00:41:34 --> 00:41:37
			us to only do that which is
beneficial of Allah keep us away
		
00:41:37 --> 00:41:43
			from that which is non beneficial
of Allah give us blessing and
		
00:41:43 --> 00:41:47
			Baraka in our projects of Allah.
Oh Allah, we ask that you make us
		
00:41:47 --> 00:41:51
			useful people in this world useful
human beings, proper human beings,
		
00:41:51 --> 00:41:55
			proper insert and proper, meaning
proper followers of your messenger
		
00:41:55 --> 00:41:59
			Muhammad sallallahu alayhi wa
sallam, and that you make the rest
		
00:41:59 --> 00:42:03
			of our life better than the
previous parts of our life. Remove
		
00:42:03 --> 00:42:07
			our difficulties and our
calamities of Allah grant us the
		
00:42:07 --> 00:42:10
			characteristics that your
messenger sallallahu alayhi wa
		
00:42:10 --> 00:42:11
			sallam
		
00:42:12 --> 00:42:16
			said that Muslims should have how
a real believer and a true
		
00:42:16 --> 00:42:20
			believer should be oh Allah grant
us those characteristics of Allah
		
00:42:20 --> 00:42:23
			we know we're only asking you and
we may not work hard enough to
		
00:42:23 --> 00:42:28
			achieve this. But Allah facilitate
this for us. Oh Allah facilitate
		
00:42:28 --> 00:42:33
			this for us. Oh Allah, we ask that
you send your abundant blessings
		
00:42:33 --> 00:42:36
			on our messenger Muhammad
sallallahu alayhi wa sallam, and
		
00:42:36 --> 00:42:40
			all of the those who have followed
him in axon, all of the great
		
00:42:40 --> 00:42:43
			Imams and the great scholars and
all of those who have brought this
		
00:42:43 --> 00:42:48
			Deen down to us of how to transmit
it to us, or Allah reward them
		
00:42:48 --> 00:42:52
			with a full reward. Oh Allah grant
is the company of Rasul allah
		
00:42:52 --> 00:42:56
			sallallahu alayhi wa sallam in the
hereafter of Allah except our
		
00:42:56 --> 00:43:00
			doors Subhanallah be corrupt
belies that Yama? Yasi foo in our
		
00:43:00 --> 00:43:02
			salah, Moana Island and
mozzarella. Selena will
		
00:43:02 --> 00:43:04
			hamdulillah Rob Benard me