Abdur Rahman ibn Yusuf Mangera – Wash All Your Sins Away this Ramadan

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of fasting during busy times, including the benefits of physical health and the ability to overcome fear, is discussed. The speakers emphasize the importance of standing in prayer during the night to achieve spiritual benefits and practical benefits of taking a protein protein meal. The importance of praying during busy times and avoiding counted as praying and fasting is also emphasized. The importance of reducing redundancy in homes and socializing during quarantine is also emphasized. The segment ends with a discussion of the importance of helping people to avoid being counted as praying and fasting during quarantine.
AI: Transcript ©
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Smilla Rahmanir Rahim

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Alhamdulillah Alhamdulillah in Hamden Cathedral on the uban

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Mubarak and fie.

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Mubarak Canady como una buena buena La Jolla, La Jolla and who

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are Manuel

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was Salatu was Salam or Allah say you will have you been Mustafa

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SallAllahu Taala are they he was the he was be your Baraka was

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seldom at the Sleeman cathedral Ilario media in America. When it

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comes to Ramadan, there are two things that aside from the

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fasting, which is how you spend your day. The other thing the two

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things one is the first thing. The other thing which is very

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important, we should take it though it's not fuddled. But we

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should take it as importantly is the key aim of Ramadan.

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The Prophet sallallahu alayhi wa sallam said two things mon sama

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Ramadan Iman and the Serbian who fear Allah who had to cut them in

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them Bay.

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And then he also said man karma Ramadan Iman and YT Serban who

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fear Allah Houma, Takata women,

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they both very similar statements, one speaks about the daytime, the

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other one speaks about the evening time.

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So Whoever fasts Ramadan with iman and the sub than all of their

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previous sins are forgiven. You speaking about the power of

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fasting,

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the power of fasting with this particular description, Whoever

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fasts

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because he has faith, Iman,

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he has belief in Allah, He has deep conviction in his heart about

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Allah subhanaw taala. That's why he fasts, why else would you stay

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hungry?

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If you want to do it to show somebody that you don't have to

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stay hungry, because nobody supervises you 24 hours a day, or

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during the hours that we're supposed to not eat. You could

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just say that I'm not eating and then go and secretly eat. If

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somebody is really

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fasting, then they generally do it for the sake of Allah. It gives

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them that willpower, unless of course, I mean, nowadays, it's a

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possibility that somebody fasts for health reasons.

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Not everybody who fasts actually fast for Iman, though, if it's a

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believer, they will do that for that reason. But there's been so

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many non Muslims who are trying out fast.

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I remember in America where a friend of mine was an Imam, in

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another area, the local person who used to be head of the Council or

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county or something like that he pastored the entire month of

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Ramadan.

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He fasted the entire month of Ramadan and he loved it so much

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that he wanted to do it again.

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So there's so many people like that who have Muslim friends who

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learn about it, who learn about the health benefits of it, so they

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do it.

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So while you may get the health benefits of it, because clearly if

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you are eating less, your body is going to undergo certain process

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to try to take whatever it can from your fat and other places,

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stored energy etc. and convert that into energy that you need for

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the day. So clearly there is a benefit.

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There is a health benefit that's going to take place

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that's obviously not for Iman that's for health purposes.

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So that won't be sama Ramadan, Iman and that will be for say,

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Hutton or

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for some other reason.

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When Muslims fast the intention, primary intention should be Iman,

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I'm doing this for Allah subhanaw taala.

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Of course, when you do something for Allah subhanaw taala you are

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physically still abstaining from foods.

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The medical benefits of that will take place, but you just don't

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worry about that. Leave that to its own its own processes. That's

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not our focus. So Okay, wonderful. Ramadan is coming. This is good

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time I'm going to lose weight.

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That shouldn't be the primary intention, though that's going to

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happen.

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Then there's

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the Serban

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that's a very important one that goes a stretch above the Imam Iman

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default. I'm a Muslim, it's farted on me too fast, it would be haram

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for me not too fast. I will be missing a pillar if I didn't fast.

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These are the grave things of why Iman would demand that you do

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this. Why did this happen? But now we want to take it spiritually

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higher.

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Which is

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we want to do this for the sake of Allah subhanaw taala.

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So, we want to do this. For the sake of Allah subhana wa Tada. We

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want to do it at the sub means comes from the word Hey sub. And

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this means

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in anticipation of an account to put it into just simple terms

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and

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anticipation of reward, why would you want any kind of accounting

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for to get a reward out of it?

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Right? So, the Serban in anticipation. Now, though, what's

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very interesting here is that with the Prophet sallallahu Sallam in

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his eloquent speech,

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he kept a general the sermon

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is up for what

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it is for reward, for blessing, for forgiveness, for closeness to

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Allah, subhanaw taala for Paradise, everything you can think

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of anything you can think of that's to do, that you can get

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from Allah subhanaw taala, you can intend all of that.

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Now, that is why a person should first and if he falls for these

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two reasons, he will have his forgiveness everything who fear

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Allah whom at the moment

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all of his previous sins will be forgiven.

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So Ramadan, a person can come out of it like the day his mother gave

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him birth,

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just like it's mentioned, for Hajj,

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except the Hajj you have to pay money to get there. You have to

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take time of work to go there. You have to go through quite a bit of

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struggle going from one place to the other in the rolling the

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spiritual washing machine as such, but here Ramadan comes home to

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everybody. However poor or rich you may be.

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It comes home to everybody.

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It is not the worship of the elite, if we can even call it

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that. It's every man's worship.

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And who fear Allah Houma, Takata Wilmington Bay. So this, that's

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why in Ramadan, this time we want and we want and the way to do this

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is in the daytime, you're going to feel tired, you're going to feel

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thirsty.

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You're going to feel

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different sentiments throughout the day, every time you feel that

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just think about Allah subhanaw taala I'm doing this for Allah.

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Not, oh, there's only 10 hours left. There's only five hours

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left. I've got a good Iftar this evening.

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You know, all of these things help and they cite me for data and

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there is a satisfaction there is a great sense of happiness and

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elation when we do Iftar and that is supposed to also give us an

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idea of how that will be on the Day of Judgment Inshallah, because

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the Prophet sallallahu sallam said that for the site is a source of

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satisfaction and happiness when he breaks his fast and then when he

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meets his Lord. So if the satisfaction when we eat and when

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we get those dates and whatever the case is,

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and you know the satisfaction that you feel with that cold drink or

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milkshake or whatever else that you're eating,

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then can you imagine the satisfaction on the dairy in the

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Hereafter, and that's just supposed to Inshallah, give us

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more encouragement. That same thing, though, is said for muncom

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Ramadan, whoever stands in Ramadan, and you're not standing

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working. This is talking about standing because generally

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speaking in that hadith, when he speaks about the night, it speaks

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about, it speaks about standing for prayer, standing in night

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vision for Allah subhanaw taala. Now in that regard, we have two

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ways that that is done. The one is the Tarawih prayer, which we all

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know about. And the second is the Tiama Lail or Tahajjud prayer. And

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they're both supposed to be separate things. And the reason is

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that the tarawih, which the prophets Allah is and performed

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during the month of Ramadan, was what he did specifically during

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the month of Ramadan. However, the Tahajjud prayer that he performed,

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as mentioned in Sahih, Al Bukhari, etc. He performed eight records of

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Tahajjud prayer, and actually the Allahu Anhu relates that he never

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went, you know, masa, he did not go beyond ateara cards. And that

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is obviously Tahajjud prayer. However, the word peon means

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standing in prayer at night encompasses both encompasses

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taraweeh because the law is done in the night and it also

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encompasses Tahajjud prayer, which is also done at night. So they

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both considered to be the hedge the wolf considered to be PM, but

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tarawih is specific to Ramadan, you don't do Tara we outside of

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Ramadan, whereas the hygiene is done both in Ramadan and outside

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of Ramadan.

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Both of these times.

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Now, this is where we want to improve ourself.

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Generally in Ramadan, when we're fasting, we understand that this

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is a massive worship. That always seems to be done at the end of the

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day, people are tired. Many of us don't understand what's being

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recited. So it's very difficult for most of us to concentrate, and

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that produces huge challenges in front of us as to how we benefit

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from this prayer. How do we benefit from taraweeh

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You don't understand it.

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So in terms of that, I want to mention a number of narrations to

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give us an understanding of tarawih and the Hajj. And,

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Inshallah, this will give us more encouragement to enjoy and take

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the real benefits. So then our standing in front of Allah, which

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we all do for the 20 rakaats. It, it is done for Iman and the sub.

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So, yes, you've done 10 records, or you've done eight records. And

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you see some people are walking out of the masjid because

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unfortunately, in a number of massage, and some people do walk

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out after eight, right? They have they say it's a different opinion,

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and so on. But I think I think it's a misunderstanding of taking

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the tahajjud narration for tarawih. And using that, whereas

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it's clearly that ATRA cards narration is for tahajjud. Anyway,

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regardless of that.

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Some people feel like let me just go as well, because normal people,

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we get affected by what other people do, and especially when

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there's laziness about it. No inspiration, no excitement about

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something you feel like walking off as well.

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Or maybe after 12 records. So I've done 12 I've done for more than

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those people who've walked out

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eight records, you know, I've got to work early tomorrow, and

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there's only this much left for sale. So hold time, right,

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especially if you're doing the early Saturday of such.

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So how do you get the sub in that similar? When you feel tired when

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you feel like then say no, I'm doing this for the sake of Allah.

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When When else am I going to get a chance to stand one hour in front

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of Allah subhanho wa Taala throughout the year. I don't do

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that every day. When am I going to get a chance to stand in front of

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Allah subhanho wa Taala for a whole hour. That's not easy to do.

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So now

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there's a narration from Abu Huraira the Allahu Anhu that

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Rasulullah sallallahu alayhi wa sallam said, Whoever stands during

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the month of Ramadan with iman. And with this anticipation of all

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those things that I mentioned,

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all of his previous sins will be forgiven. In another version, it

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says that the Prophet salallahu Salam used to encourage the tedium

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of Ramadan without commanding it as an obligation.

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It's not an obligation, right? And that's why the prophets Allah

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awesome, did it for three days.

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And people are starting to join him. The history of taraweeh the

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way it was initialized, the prophets Allah some started doing

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this, people started joining in. Then after three days, he didn't

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come out. On the third night everybody had gathered he did not

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come out. And then in the morning, when he came out, he said,

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I did not want the reason I did this is that I did not want this

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to become written upon you and become fuddled, because if this

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had become a norm, it would have been unlikely it's possible that

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it would have become an obligation. And he didn't want

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that to happen, because that that would that would make 20 Records

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mashallah quite tough for everybody to do.

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But that doesn't mean that he didn't do it. It wasn't over the

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allowance time that he just he managed to gather everybody

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together and reach a kind of an agreement during that time that

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somebody would lead

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the everybody in the telawi.

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So the Prophet salallahu Alaihe Salam would encourage it, but he

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would not command it as an obligation. That means it's a

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pseudonym or al Qaeda. It's an emphasize sunnah.

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Idol Keifa we call it in the sense that it needs to take place in the

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masjid, but others can do it at home. Right? That's why there's

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many who father mashallah that we have, and they don't have to do it

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in a masjid. You could actually have it in, in homes, and people

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should do this. I mean, if you've got to be honest, what I would

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think is that if you have a half as in your house, then do it in

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your house. You get to read more, which means that the House will

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benefit by being able to do more of his Quran, more cards and the

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whole family benefits. I mean, this is what we've been doing for

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the last few years might me and my son this is what we do at home

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1010 knockouts each one just each and mashallah it's really really

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useful because the whole family gets to because we have other her

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father in the house as well and get they get to benefit as well.

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So, that's one of the

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benefits of having a half width in the house that you can do this.

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Of course, doing it in the masjid would be probably more rewarding

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because you're in a larger congregation and so on and so

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forth. But you can do it in warehouses, you can do it in other

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halls and whatever the case is, so that more of our fans get to do

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this and get to repeat it. ignatia hub Zuri he mentioned that the

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nonprofit

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A lot of them passed away and the matter remain like that general

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encouragement towards it but not obligation. And this was the same

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during Abu Bakr Radi Allahu understand because in Abu Bakr

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Radi Allahu Anhu steim. Much of the efforts during his two years

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in some months of his Khilafah was spent curbing rebellions and other

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things. That's why he says that similarly, in the beginning of

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Ramadan, the allowance time it was similar.

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And then after that, Omar the alone managed to get a number of

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issues clarified and sorted out.

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There is another narration.

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Abdurrahman, Dibner, alpha, the Allahu Anhu relates that

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Rasulullah sallallahu alayhi wa sallam mentioned the month of

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Ramadan. He said in the Ramadan Sharon, if tolerated Allahu

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Sciamma.

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The month of Ramadan is the month in which Allah has prescribed

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obligated the fasting, cookie bar and ecomuseum.

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Were in the salon to little Muslimeen Akiyama. But I have I

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have established the way

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I have established the way for the muslimeen for its pm for its

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enlivening it's night with prayer from an sama who work on the whole

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Iman and what the Serb and whoever is fasting it and enlivening its

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night by prayer

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with iman and the sub anticipation. Then Hara Jimena

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Zulu became a woman wala to OMO. He then comes out of his sin he

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leaves and sheds his sins, just like the day his mother

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gave him birth. That's how he becomes

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now the narration is from Abu Huraira the Allahu Anhu that a

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sunnah allah sallallahu alayhi wa sallam said

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it's a similar narration, Whoever fasts with iman and st sub, then

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they get their sins forgiven. And in that one, it mentions whoever

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stands during the Laila to other Iman and what the Serbian author

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Allahumma, Taka.

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Now Laylatul Qadr. We don't know which night is in. I know most

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people completely just focus on the 27th night.

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The way we need to do this is that the Prophet sallallahu Sallam says

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in a hadith that the Laylatul Qadr was seen during the last 10 days

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the last 10 Nights. However, later he mentioned that he was made to

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be forgotten the actual time that particular night was made to be

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forgotten.

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So now you need to look for it in one of the odd Nights of The Last

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10.

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However, many other alumni, they have experienced the little cover

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even outside of the last 10 Nights completely, which means within the

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first 20 Nights.

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So the idea behind this, the best way to maximize from this to get

00:17:54 --> 00:17:58

our chance of getting the jackpot as such, is that for every single

00:17:58 --> 00:18:01

night of Ramadan, we will do Tahajjud prayer every single

00:18:01 --> 00:18:05

night. And you know, it's not difficult. It's not difficult at

00:18:05 --> 00:18:08

all, especially nowadays in the UK, for example.

00:18:09 --> 00:18:12

Because number one for most, for the most part most people have so

00:18:12 --> 00:18:15

hooray. So who is the time for tahajjud, which is the last

00:18:15 --> 00:18:19

portion of the night. And if that's difficult, then you come

00:18:19 --> 00:18:23

back after taraweeh. And it's late enough already, that are visa

00:18:23 --> 00:18:27

finishing 12 1215 At least come home and read I know you've just

00:18:27 --> 00:18:31

read 20 and three, but add a few extra cards for your tahajjud.

00:18:32 --> 00:18:36

So that makes sure that this entire month doesn't pass that you

00:18:36 --> 00:18:40

haven't that you've missed a single day, don't miss a single

00:18:40 --> 00:18:43

night because we don't get a chance of this throughout the

00:18:43 --> 00:18:47

year. So at least benefit from it in the month it's way in which

00:18:47 --> 00:18:51

it's been specially encouraged and in which it's been made easy for

00:18:51 --> 00:18:55

us because of the change in our timetable. So inshallah we will be

00:18:55 --> 00:18:59

doing tahajjud every single day with a with some dua at the end of

00:18:59 --> 00:19:01

it. That's the first thing.

00:19:02 --> 00:19:05

Then what happens is that when it comes to the last 10 days, we need

00:19:05 --> 00:19:10

to increase in that worship. So we need to spend more time each night

00:19:10 --> 00:19:15

because now there is a greater likelihood that Laylatul Qadr is

00:19:15 --> 00:19:19

in the last 10 Nights any nights. So in every one of those nights we

00:19:19 --> 00:19:21

want to spend a bit extra now if you're working you're not going to

00:19:21 --> 00:19:24

be able to spend the whole night although nowadays especially if

00:19:24 --> 00:19:29

you do the early Sahara 110 115 120 whatever time it is,

00:19:29 --> 00:19:33

then you don't have an eight and mashallah you can do the Sunnah of

00:19:33 --> 00:19:36

many of our ASLEF which is to pray. Literally sometimes the

00:19:36 --> 00:19:40

mockery, pray Fajr with the widow of Muslim

00:19:41 --> 00:19:45

and if not that Then at least Fudger with the widow of Asia. And

00:19:45 --> 00:19:47

that's an absolute possibility for a lot of people.

00:19:48 --> 00:19:51

Especially if you're doing early so there is no time to do anything

00:19:51 --> 00:19:56

else in between. So in I mean what I would say is aside from eating

00:19:57 --> 00:20:00

our Iftar if you save yourself from

00:20:00 --> 00:20:03

Any other mundane activity after you've started just read Quran, go

00:20:03 --> 00:20:07

for tarawih come back, do a bit of tahajjud have your whole your

00:20:07 --> 00:20:12

entire night from Muslim to Fajr has been spent in worship. That's

00:20:12 --> 00:20:17

quite amazing. Now we're not it's to be honest, I mean these days

00:20:17 --> 00:20:22

seem difficult because of the huge fasts. But Allah makes that easy

00:20:22 --> 00:20:22

as well.

00:20:23 --> 00:20:28

I was in South Africa for the last 10 days last year. And when I

00:20:28 --> 00:20:33

mentioned to them, I was giving a talk after taraweeh at quarterback

00:20:33 --> 00:20:33

nine.

00:20:35 --> 00:20:39

Actually a quarterback eight quarterbacks eight to half past

00:20:39 --> 00:20:42

eight. And I said right now in England, I would be finishing the

00:20:42 --> 00:20:43

off the Azerbaijan

00:20:45 --> 00:20:49

and they were just shocked. Some of the local aroma they say, Don't

00:20:49 --> 00:20:50

you have a special dispensation?

00:20:52 --> 00:20:54

I said, What do you mean dispensation? He said, You know,

00:20:54 --> 00:20:58

it's tough, you know, we get three hours to eat, right? Especially

00:20:58 --> 00:21:01

I'm saying, especially if you're doing the early so who you get

00:21:01 --> 00:21:03

three hours with, if that much.

00:21:04 --> 00:21:11

Half nine, two was 105, lost last year. So half, nine, half 10, half

00:21:11 --> 00:21:14

11, half 12 was about three and a half hours just over three and a

00:21:14 --> 00:21:18

half hours right. So they will want now this you can tell why you

00:21:18 --> 00:21:23

get crazy fatwas. Strange fatwas from these and other so called

00:21:23 --> 00:21:25

shields from outside of the country for England, they feel

00:21:25 --> 00:21:29

very compassionate. That okay, you can do your Iftar at seven

00:21:29 --> 00:21:30

o'clock.

00:21:31 --> 00:21:35

Because this is disproportionate. To be honest, I think it's all a

00:21:35 --> 00:21:38

narrative of how you look at it. If you look at it this way that

00:21:38 --> 00:21:42

when else in your life are you going to get because remember

00:21:42 --> 00:21:46

these timetables, they take a 30 year cycle to go around. So right

00:21:46 --> 00:21:52

now we're going through this, it's a 2017, this is going to be

00:21:53 --> 00:21:58

2737 47. When this is going to happen again, meaning around that

00:21:58 --> 00:22:00

time it's going to get up and down. For those five, seven years,

00:22:00 --> 00:22:04

it's going to be like that. When else are you going to be able to

00:22:04 --> 00:22:08

spend the entire night from negative to Fajr in worship.

00:22:10 --> 00:22:13

If you do that with the right intention, not that I have to do

00:22:13 --> 00:22:17

it anyway. Then there's a great likelihood that Allah subhanaw

00:22:17 --> 00:22:18

taala will give us Wilaya

00:22:20 --> 00:22:25

because you can say to Allah, Oh Allah, it's difficult for me to be

00:22:25 --> 00:22:28

like your Bishal haffi and your Ibrahim

00:22:30 --> 00:22:33

and your Junaid, Al Baghdadi and your ma rueful querque and the

00:22:33 --> 00:22:37

Sahaba but right now this is easy for me and I'm doing this with

00:22:37 --> 00:22:41

that intention that this we were doing this then may Allah subhanaw

00:22:41 --> 00:22:45

taala give us that benefits. So don't think of these days is

00:22:45 --> 00:22:49

difficult. There is difficulty but with every difficulty comes ease

00:22:49 --> 00:22:53

and with every difficulty. There's an increase in the reward.

00:22:55 --> 00:22:59

It's related from Masaru April edge there is one of the Tibet in

00:22:59 --> 00:23:01

Omar Al Khattab Radi Allahu Anhu.

00:23:03 --> 00:23:06

As soon as the as the month of Ramadan would arrive, he would

00:23:06 --> 00:23:10

give a hotbar he would praise Allah. And then he would say

00:23:12 --> 00:23:15

Allah in maha the shahada Allah in the her the shadow Mubarak Allah

00:23:15 --> 00:23:19

do you follow the Allahu Sciamma? Well, Amir freed What am I afraid

00:23:19 --> 00:23:20

to?

00:23:21 --> 00:23:24

Fail? Yeah, Heather in Rajul in your call assume in sama Fula. And

00:23:24 --> 00:23:26

we're often in after of Milan.

00:23:27 --> 00:23:32

So this is a month a blessed month with in which Allah subhanho wa

00:23:32 --> 00:23:36

Taala has made fun of its fasting, but he did not make fun of its to

00:23:37 --> 00:23:41

keep it standing. That's why we call it sooner marketer and not

00:23:41 --> 00:23:44

forwards. The difference in the two is that if somebody rejects

00:23:44 --> 00:23:45

that are we

00:23:46 --> 00:23:49

We're not going to say as a courier, if you reject a fast

00:23:49 --> 00:23:53

reject, I don't believe in fasting you're a Kaffir however, in terms

00:23:53 --> 00:23:54

of doing it, you should do it.

00:23:58 --> 00:24:02

He says that people should avoid saying that I will fast if so and

00:24:02 --> 00:24:03

so fast.

00:24:04 --> 00:24:07

And I will not fast if that person doesn't fast which means I'll only

00:24:07 --> 00:24:10

do it because it's a social obligation. And you know in

00:24:10 --> 00:24:13

Ramadan if somebody doesn't fast What do others say to them? But

00:24:13 --> 00:24:14

Bishop

00:24:15 --> 00:24:19

they may not be praying for five daily prayers outside Ramadan. But

00:24:19 --> 00:24:21

in Ramadan if you don't foster you don't do Tarawa you're in trouble.

00:24:23 --> 00:24:26

So it shouldn't be doing it for that reason. This is what a lot of

00:24:26 --> 00:24:29

the Allahu Anhu says in another version, it says the same thing

00:24:29 --> 00:24:33

and then it says that whoever can stand the night he should do so.

00:24:34 --> 00:24:39

And Tahajjud prayer for him or her no earth higher. And let the call

00:24:39 --> 00:24:40

Allahu Taala

00:24:42 --> 00:24:45

Amen. Let me study failure no matter if you're Russia. So you

00:24:45 --> 00:24:49

should stand up the night to for this worship. And if you cannot

00:24:49 --> 00:24:52

then sleep, but don't waste your time.

00:24:53 --> 00:24:57

And he says whoever does fast man karma or sama foliage or elder

00:24:57 --> 00:24:59

kalila whoever does fast

00:25:00 --> 00:25:03

A standard night he should make that for Allah subhanaw taala sake

00:25:04 --> 00:25:09

should do it and sincerity. That's why I believe that and again, this

00:25:09 --> 00:25:11

is just my assessment maybe I'm just looking at myself but this is

00:25:11 --> 00:25:16

my assessment that we all passed. Many people first mashallah very

00:25:16 --> 00:25:18

few don't in our communities

00:25:21 --> 00:25:24

it's just that we need to just make this extra effort of

00:25:24 --> 00:25:25

connecting

00:25:26 --> 00:25:31

for Allah subhanho wa Taala when we feel tired or thirsty during

00:25:31 --> 00:25:31

the day,

00:25:32 --> 00:25:38

then say this is for Allah. This is for Allah. It's a very private

00:25:38 --> 00:25:39

very personal

00:25:40 --> 00:25:45

approach and that needs to happen. Attend Lula who are feeble Utila.

00:25:46 --> 00:25:52

It says you need to reduce the redundancy in the homes of Allah

00:25:52 --> 00:25:55

Subhan in the houses of Allah, which means when you go to the

00:25:55 --> 00:25:59

masjid because there's an environment in there, people

00:25:59 --> 00:26:02

gather in the masjid, they read Quran, there's programs and

00:26:02 --> 00:26:07

everything, but don't make that a time for just socialization. And

00:26:07 --> 00:26:13

for wasting time with Lovell with useless things.

00:26:15 --> 00:26:19

He's taking the psyche of people, okay. He said, Then he says, Well,

00:26:19 --> 00:26:22

yeah, and I had to come and the houfy Salatin Mandara salad.

00:26:23 --> 00:26:28

Just remember that every one of you is considered to be in prayer

00:26:28 --> 00:26:31

while you're waiting for prayer. So if that means you just have to

00:26:31 --> 00:26:34

sit there, what are you going to do if you're just sitting there

00:26:34 --> 00:26:37

waiting for prayer for half an hour, or between one Salah to the

00:26:37 --> 00:26:41

next, then understand that you are still in prayer, you will be

00:26:41 --> 00:26:43

counted as praying, if you get there early.

00:26:45 --> 00:26:47

A lot of the time, we think that something else is only going to

00:26:47 --> 00:26:50

start at 130. So

00:26:51 --> 00:26:55

but if we keep this in mind that if I go at one o'clock, I'm still

00:26:55 --> 00:26:58

counted as though I've started my prayer.

00:26:59 --> 00:27:01

The right isn't going to start at one o'clock.

00:27:02 --> 00:27:05

The right starts as soon as you get there, and you're being

00:27:05 --> 00:27:06

rewarded for that.

00:27:08 --> 00:27:12

Even Masuda the Allahu Anhu says, No, he used to come out

00:27:14 --> 00:27:17

in the last night of Ramadan, and he used to announce

00:27:18 --> 00:27:20

who is the one who's been accepted.

00:27:21 --> 00:27:24

So that we may give him we may congratulate him

00:27:25 --> 00:27:29

and who is the one who has been deprived and rejected my room and

00:27:29 --> 00:27:30

murdered,

00:27:31 --> 00:27:33

who has been deprived and rejected

00:27:35 --> 00:27:37

for these nights, so that we may

00:27:39 --> 00:27:40

give him condolence

00:27:42 --> 00:27:45

that we may condole him and comfort him.

00:27:46 --> 00:27:50

A one who has been accepted, glad tidings for you. Congratulations

00:27:50 --> 00:27:54

for you and Oh, who has been deprived, then may Allah subhanaw

00:27:54 --> 00:27:56

taala remove your masiva

00:27:58 --> 00:28:02

May Allah subhanaw taala make this month a successful month for us?

00:28:02 --> 00:28:07

May Allah subhanaw taala allow us to not miss any fast and

00:28:09 --> 00:28:11

may Allah subhanaw taala allow us to

00:28:12 --> 00:28:15

not miss any day any night without

00:28:16 --> 00:28:21

some Tahajjud prayer. At least for our carts. If it's late and you

00:28:21 --> 00:28:24

got up late sometimes then at least two other cards. Just get

00:28:24 --> 00:28:27

that in at your support time and it's easy for the women to do that

00:28:27 --> 00:28:28

as well.

00:28:30 --> 00:28:34

They can either do it if they're cooking or preparing the food

00:28:34 --> 00:28:35

rather they can do it before

00:28:36 --> 00:28:40

they start or they can cook and then do it. And the whole family

00:28:40 --> 00:28:43

should do this as a whole that they stop maybe eating about 10

00:28:43 --> 00:28:47

minutes before the end time and then just spend that 10 minutes in

00:28:47 --> 00:28:51

prayer and fasting sorry prayer and dua

00:28:52 --> 00:28:55

I say 10 minutes because there's hardly time if you especially if

00:28:55 --> 00:28:57

you're doing early one there's hardly much time

00:29:00 --> 00:29:01

Welcome to Darwin on

00:29:04 --> 00:29:07

alojamento Salaam Inca salaam to Bharatiya their jewellery with the

00:29:07 --> 00:29:12

Quran Allah Who me Are you here are you in medical history? Allah

00:29:12 --> 00:29:15

who may or Hernando Yamuna Allah Allah Allah Allah Subhana Allah in

00:29:15 --> 00:29:19

the Quran Amina Lani mean Allahumma salli wa salam ala say

00:29:19 --> 00:29:21

you deny Mohamed wiener early so you can now Mohamed or Bertie

00:29:21 --> 00:29:25

crystallin Allahumma fill in our hand now our if you know what do

00:29:25 --> 00:29:27

you know what is opener? Allah homophilic Ahmadis either now

00:29:27 --> 00:29:31

Muhammad sallallahu alayhi wa salam, Allah homophily and Muslim

00:29:31 --> 00:29:34

and non Muslim it will mean on what minute Allah here even when

00:29:34 --> 00:29:35

and what?

00:29:36 --> 00:29:40

Allah who may Allah who may notice little colorful and rfef Edna with

00:29:40 --> 00:29:41

dunya Hara

00:29:42 --> 00:29:45

Allah who may notice a look at a man molarity or the word molarity

00:29:45 --> 00:29:50

or chakra Afia Allah who my father Amina Bella, you will fit with me,

00:29:50 --> 00:29:54

Allah Houma, fiddly Almighty say you dinner Muhammad sallallahu

00:29:54 --> 00:29:58

alayhi wa salam, O Allah we ask you for forgiveness of Allah, we

00:29:58 --> 00:30:00

ask You that You allow us to benefit

00:30:00 --> 00:30:03

From this month of Ramadan Oh Allah we ask that You grant us

00:30:03 --> 00:30:07

forgiveness and blessing of Allah before we even start this month of

00:30:07 --> 00:30:10

Ramadan so that we can benefit from the month as soon as it comes

00:30:10 --> 00:30:15

in of Allah. The special mercy is the special blessings of Allah

00:30:15 --> 00:30:20

your special attention of Allah your special grace and benevolence

00:30:20 --> 00:30:23

during this month of Ramadan Oh ALLAH your generosity knows no

00:30:23 --> 00:30:27

bounds during this month of Ramadan of Allah you are closing

00:30:27 --> 00:30:31

the doors of hellfire and opening up the doors of paradise, you will

00:30:31 --> 00:30:35

remove the shayateen of Allah despite all of these differences,

00:30:35 --> 00:30:39

all of these changes if we cannot make any changes within us, then

00:30:39 --> 00:30:43

what a deprivation that is, Oh Allah what a deprivation that is.

00:30:43 --> 00:30:47

Oh Allah do not write us to be of the rejected ones. Oh Allah do not

00:30:47 --> 00:30:51

write us to be of those who will be deprived during this month of

00:30:51 --> 00:30:56

Ramadan. Oh Allah writers of those during this month of Ramadan those

00:30:56 --> 00:30:58

who you right to be freed from hellfire during the nights of

00:30:58 --> 00:31:00

Ramadan. Oh Allah.

00:31:02 --> 00:31:06

Our actions may not be that many or Allah or may not be up to that

00:31:06 --> 00:31:12

quality of Allah. But make our fasts for the sake for your sake

00:31:12 --> 00:31:15

and oh Allah make him full of Iman and the sub Oh Allah increase our

00:31:15 --> 00:31:20

iman Oh Allah increase our iman and our faith of Allah allow us to

00:31:20 --> 00:31:24

do worship the way you the way the Sahaba used to do the worship of

00:31:24 --> 00:31:28

Allah give us the taste of iman like the Sahaba tasted the faith

00:31:28 --> 00:31:32

of Allah grant us the sweetness of faith like they they were granted

00:31:32 --> 00:31:36

the sweetness of faith of Allah we know that our actions are not that

00:31:36 --> 00:31:41

many but we know that your grace knows no bounds. Your Mercy knows

00:31:41 --> 00:31:44

no bounds of Allah we have committed many wrongdoings many

00:31:44 --> 00:31:49

sins Oh Allah we keep falling into sin or Allah we ask you for

00:31:49 --> 00:31:52

forgiveness of Allah, we are hopeful of Your Mercy of Allah we

00:31:52 --> 00:31:57

are hopeful of your mercy. Our sins make us feel bad. Oh Allah

00:31:57 --> 00:32:02

our sins make us feel. Make us feel that we are far from your

00:32:02 --> 00:32:06

mercy but oh Allah we know that your mercy is great and your mercy

00:32:06 --> 00:32:11

encompasses can encompass all sins and remove them of Allah we ask

00:32:11 --> 00:32:14

You for Your forgiveness of Allah, we ask You for Your forgiveness of

00:32:14 --> 00:32:18

Allah, we ask You for Your compassion, or Allah we ask You

00:32:18 --> 00:32:24

that You grant us like you granted the Sahaba and your Olia of Allah

00:32:26 --> 00:32:30

Oh Allah we ask you for your assistance in this regard. We ask

00:32:30 --> 00:32:33

you for your help of Allah make this fasting month easy for us. Oh

00:32:33 --> 00:32:36

Allah grant is still fit during this month of Ramadan. Oh Allah

00:32:37 --> 00:32:40

grant us closeness to you during this month of Ramadan. Oh Allah

00:32:40 --> 00:32:45

allow us to finish in these few days that remain. In this week

00:32:45 --> 00:32:48

that remains before Ramadan. We ask that you give us so much

00:32:48 --> 00:32:53

Baraka that we're able to get out of our life those things that will

00:32:53 --> 00:32:57

maybe prevent us from benefiting fully from Ramadan allow us to

00:32:57 --> 00:33:00

fulfill our projects allow us to complete our projects and any

00:33:00 --> 00:33:05

other outstanding tasks grant us the baraka and ease and

00:33:05 --> 00:33:08

facilitation for those to be finished so that when Ramadan

00:33:08 --> 00:33:12

comes we can dedicate more time for you. Oh Allah make this

00:33:12 --> 00:33:16

Ramadan better than any Ramadan before it. Oh Allah bring us

00:33:16 --> 00:33:20

closer to you than we've ever been before it. Oh Allah and above all,

00:33:20 --> 00:33:24

allow us to remain closer to you. Oh Allah remain close to you. Oh

00:33:24 --> 00:33:27

Allah we ask you for a life of Taqwa and purity of Allah We ask

00:33:27 --> 00:33:30

that you reward all of those who are sitting here those who are

00:33:30 --> 00:33:33

listening, oh Allah grant them forgiveness grant them blessing.

00:33:33 --> 00:33:36

Oh Allah grant all of us this special care this special

00:33:36 --> 00:33:39

attention of yours. Oh Allah.

00:33:40 --> 00:33:43

We are sitting in this place of Allah grant this place baraka and

00:33:43 --> 00:33:46

blessing for the courses that will come here come out from here,

00:33:46 --> 00:33:50

allow it allow it to be of benefit for people far and wide. Oh Allah

00:33:50 --> 00:33:54

protect us from all forms of the harms and evils that are out

00:33:54 --> 00:33:58

there. Our lottery remove any obstacles that may be in our path,

00:33:58 --> 00:34:02

and oh Allah grant us facilitation for that which you are satisfied

00:34:02 --> 00:34:06

and pleased with our Allah make this a work of sincerity, oh Allah

00:34:06 --> 00:34:09

make this a work of blessing. Oh Allah make this a work of

00:34:09 --> 00:34:12

blessing. And Oh Allah, all of those who have helped and assisted

00:34:12 --> 00:34:14

and who are helping and assisting and who will help and assist Oh

00:34:14 --> 00:34:18

Allah grant them great reward, and grant them great Baraka in their

00:34:18 --> 00:34:23

lives. And our law. Grant put great knowledge and wisdom and

00:34:23 --> 00:34:26

Taqwa and piety in the lives of them and their generations of

00:34:26 --> 00:34:30

Allah bless us all. Oh Allah grant us all blessing. Oh Allah, we can

00:34:30 --> 00:34:33

only turn to you as there is nobody else to turn to for this.

00:34:33 --> 00:34:37

Oh Allah. We only want to do this for you and for no one else. Oh

00:34:37 --> 00:34:41

Allah. Grant us ease and make it a source of great guidance in hedaya

00:34:41 --> 00:34:45

for all around, Oh Allah, Oh Allah except our doors and we ask you

00:34:45 --> 00:34:48

finally to send your abundant blessings on our messenger

00:34:48 --> 00:34:50

Muhammad sallallahu alayhi wa sallam,

00:34:51 --> 00:34:55

and Oh Allah, You grant us his closeness in the hereafter.

00:34:55 --> 00:34:59

Subhanahu Bokaro belies that mIRC Fonasa monogamous and you know

00:34:59 --> 00:34:59

what? hamdulillah

00:35:00 --> 00:35:00

Knock it out

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