Abdur Rahman ibn Yusuf Mangera – Wash All Your Sins Away this Ramadan

Abdur Rahman ibn Yusuf Mangera
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The importance of fasting during busy times, including the benefits of physical health and the ability to overcome fear, is discussed. The speakers emphasize the importance of standing in prayer during the night to achieve spiritual benefits and practical benefits of taking a protein protein meal. The importance of praying during busy times and avoiding counted as praying and fasting is also emphasized. The importance of reducing redundancy in homes and socializing during quarantine is also emphasized. The segment ends with a discussion of the importance of helping people to avoid being counted as praying and fasting during quarantine.

AI: Summary ©

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			Smilla Rahmanir Rahim
		
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			Alhamdulillah Alhamdulillah in
Hamden Cathedral on the uban
		
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			Mubarak and fie.
		
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			Mubarak Canady como una buena
buena La Jolla, La Jolla and who
		
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			are Manuel
		
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			was Salatu was Salam or Allah say
you will have you been Mustafa
		
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			SallAllahu Taala are they he was
the he was be your Baraka was
		
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			seldom at the Sleeman cathedral
Ilario media in America. When it
		
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			comes to Ramadan, there are two
things that aside from the
		
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			fasting, which is how you spend
your day. The other thing the two
		
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			things one is the first thing. The
other thing which is very
		
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			important, we should take it
though it's not fuddled. But we
		
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			should take it as importantly is
the key aim of Ramadan.
		
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			The Prophet sallallahu alayhi wa
sallam said two things mon sama
		
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			Ramadan Iman and the Serbian who
fear Allah who had to cut them in
		
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			them Bay.
		
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			And then he also said man karma
Ramadan Iman and YT Serban who
		
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			fear Allah Houma, Takata women,
		
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			they both very similar statements,
one speaks about the daytime, the
		
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			other one speaks about the evening
time.
		
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			So Whoever fasts Ramadan with iman
and the sub than all of their
		
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			previous sins are forgiven. You
speaking about the power of
		
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			fasting,
		
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			the power of fasting with this
particular description, Whoever
		
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			fasts
		
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			because he has faith, Iman,
		
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			he has belief in Allah, He has
deep conviction in his heart about
		
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			Allah subhanaw taala. That's why
he fasts, why else would you stay
		
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			hungry?
		
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			If you want to do it to show
somebody that you don't have to
		
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			stay hungry, because nobody
supervises you 24 hours a day, or
		
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			during the hours that we're
supposed to not eat. You could
		
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			just say that I'm not eating and
then go and secretly eat. If
		
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			somebody is really
		
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			fasting, then they generally do it
for the sake of Allah. It gives
		
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			them that willpower, unless of
course, I mean, nowadays, it's a
		
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			possibility that somebody fasts
for health reasons.
		
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			Not everybody who fasts actually
fast for Iman, though, if it's a
		
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			believer, they will do that for
that reason. But there's been so
		
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			many non Muslims who are trying
out fast.
		
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			I remember in America where a
friend of mine was an Imam, in
		
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			another area, the local person who
used to be head of the Council or
		
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			county or something like that he
pastored the entire month of
		
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			Ramadan.
		
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			He fasted the entire month of
Ramadan and he loved it so much
		
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			that he wanted to do it again.
		
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			So there's so many people like
that who have Muslim friends who
		
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			learn about it, who learn about
the health benefits of it, so they
		
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			do it.
		
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			So while you may get the health
benefits of it, because clearly if
		
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			you are eating less, your body is
going to undergo certain process
		
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			to try to take whatever it can
from your fat and other places,
		
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			stored energy etc. and convert
that into energy that you need for
		
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			the day. So clearly there is a
benefit.
		
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			There is a health benefit that's
going to take place
		
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			that's obviously not for Iman
that's for health purposes.
		
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			So that won't be sama Ramadan,
Iman and that will be for say,
		
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			Hutton or
		
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			for some other reason.
		
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			When Muslims fast the intention,
primary intention should be Iman,
		
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			I'm doing this for Allah subhanaw
taala.
		
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			Of course, when you do something
for Allah subhanaw taala you are
		
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			physically still abstaining from
foods.
		
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			The medical benefits of that will
take place, but you just don't
		
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			worry about that. Leave that to
its own its own processes. That's
		
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			not our focus. So Okay, wonderful.
Ramadan is coming. This is good
		
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			time I'm going to lose weight.
		
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			That shouldn't be the primary
intention, though that's going to
		
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			happen.
		
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			Then there's
		
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			the Serban
		
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			that's a very important one that
goes a stretch above the Imam Iman
		
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			default. I'm a Muslim, it's farted
on me too fast, it would be haram
		
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			for me not too fast. I will be
missing a pillar if I didn't fast.
		
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			These are the grave things of why
Iman would demand that you do
		
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			this. Why did this happen? But now
we want to take it spiritually
		
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			higher.
		
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			Which is
		
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			we want to do this for the sake of
Allah subhanaw taala.
		
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			So, we want to do this. For the
sake of Allah subhana wa Tada. We
		
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			want to do it at the sub means
comes from the word Hey sub. And
		
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			this means
		
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			in anticipation of an account to
put it into just simple terms
		
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			and
		
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			anticipation of reward, why would
you want any kind of accounting
		
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			for to get a reward out of it?
		
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			Right? So, the Serban in
anticipation. Now, though, what's
		
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			very interesting here is that with
the Prophet sallallahu Sallam in
		
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			his eloquent speech,
		
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			he kept a general the sermon
		
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			is up for what
		
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			it is for reward, for blessing,
for forgiveness, for closeness to
		
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			Allah, subhanaw taala for
Paradise, everything you can think
		
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			of anything you can think of
that's to do, that you can get
		
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			from Allah subhanaw taala, you can
intend all of that.
		
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			Now, that is why a person should
first and if he falls for these
		
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			two reasons, he will have his
forgiveness everything who fear
		
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			Allah whom at the moment
		
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			all of his previous sins will be
forgiven.
		
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			So Ramadan, a person can come out
of it like the day his mother gave
		
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			him birth,
		
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			just like it's mentioned, for
Hajj,
		
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			except the Hajj you have to pay
money to get there. You have to
		
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			take time of work to go there. You
have to go through quite a bit of
		
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			struggle going from one place to
the other in the rolling the
		
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			spiritual washing machine as such,
but here Ramadan comes home to
		
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			everybody. However poor or rich
you may be.
		
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			It comes home to everybody.
		
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			It is not the worship of the
elite, if we can even call it
		
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			that. It's every man's worship.
		
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			And who fear Allah Houma, Takata
Wilmington Bay. So this, that's
		
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			why in Ramadan, this time we want
and we want and the way to do this
		
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			is in the daytime, you're going to
feel tired, you're going to feel
		
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			thirsty.
		
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			You're going to feel
		
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			different sentiments throughout
the day, every time you feel that
		
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			just think about Allah subhanaw
taala I'm doing this for Allah.
		
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			Not, oh, there's only 10 hours
left. There's only five hours
		
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			left. I've got a good Iftar this
evening.
		
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			You know, all of these things help
and they cite me for data and
		
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			there is a satisfaction there is a
great sense of happiness and
		
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			elation when we do Iftar and that
is supposed to also give us an
		
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			idea of how that will be on the
Day of Judgment Inshallah, because
		
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			the Prophet sallallahu sallam said
that for the site is a source of
		
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			satisfaction and happiness when he
breaks his fast and then when he
		
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			meets his Lord. So if the
satisfaction when we eat and when
		
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			we get those dates and whatever
the case is,
		
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			and you know the satisfaction that
you feel with that cold drink or
		
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			milkshake or whatever else that
you're eating,
		
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			then can you imagine the
satisfaction on the dairy in the
		
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			Hereafter, and that's just
supposed to Inshallah, give us
		
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			more encouragement. That same
thing, though, is said for muncom
		
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			Ramadan, whoever stands in
Ramadan, and you're not standing
		
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			working. This is talking about
standing because generally
		
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			speaking in that hadith, when he
speaks about the night, it speaks
		
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			about, it speaks about standing
for prayer, standing in night
		
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			vision for Allah subhanaw taala.
Now in that regard, we have two
		
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			ways that that is done. The one is
the Tarawih prayer, which we all
		
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			know about. And the second is the
Tiama Lail or Tahajjud prayer. And
		
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			they're both supposed to be
separate things. And the reason is
		
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			that the tarawih, which the
prophets Allah is and performed
		
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			during the month of Ramadan, was
what he did specifically during
		
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			the month of Ramadan. However, the
Tahajjud prayer that he performed,
		
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			as mentioned in Sahih, Al Bukhari,
etc. He performed eight records of
		
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			Tahajjud prayer, and actually the
Allahu Anhu relates that he never
		
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			went, you know, masa, he did not
go beyond ateara cards. And that
		
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			is obviously Tahajjud prayer.
However, the word peon means
		
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			standing in prayer at night
encompasses both encompasses
		
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			taraweeh because the law is done
in the night and it also
		
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			encompasses Tahajjud prayer, which
is also done at night. So they
		
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			both considered to be the hedge
the wolf considered to be PM, but
		
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			tarawih is specific to Ramadan,
you don't do Tara we outside of
		
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			Ramadan, whereas the hygiene is
done both in Ramadan and outside
		
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			of Ramadan.
		
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			Both of these times.
		
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			Now, this is where we want to
improve ourself.
		
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			Generally in Ramadan, when we're
fasting, we understand that this
		
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			is a massive worship. That always
seems to be done at the end of the
		
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			day, people are tired. Many of us
don't understand what's being
		
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			recited. So it's very difficult
for most of us to concentrate, and
		
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			that produces huge challenges in
front of us as to how we benefit
		
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			from this prayer. How do we
benefit from taraweeh
		
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			You don't understand it.
		
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			So in terms of that, I want to
mention a number of narrations to
		
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			give us an understanding of
tarawih and the Hajj. And,
		
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			Inshallah, this will give us more
encouragement to enjoy and take
		
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			the real benefits. So then our
standing in front of Allah, which
		
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			we all do for the 20 rakaats. It,
it is done for Iman and the sub.
		
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			So, yes, you've done 10 records,
or you've done eight records. And
		
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			you see some people are walking
out of the masjid because
		
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			unfortunately, in a number of
massage, and some people do walk
		
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			out after eight, right? They have
they say it's a different opinion,
		
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			and so on. But I think I think
it's a misunderstanding of taking
		
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			the tahajjud narration for
tarawih. And using that, whereas
		
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			it's clearly that ATRA cards
narration is for tahajjud. Anyway,
		
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			regardless of that.
		
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			Some people feel like let me just
go as well, because normal people,
		
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			we get affected by what other
people do, and especially when
		
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			there's laziness about it. No
inspiration, no excitement about
		
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			something you feel like walking
off as well.
		
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			Or maybe after 12 records. So I've
done 12 I've done for more than
		
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			those people who've walked out
		
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			eight records, you know, I've got
to work early tomorrow, and
		
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			there's only this much left for
sale. So hold time, right,
		
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			especially if you're doing the
early Saturday of such.
		
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			So how do you get the sub in that
similar? When you feel tired when
		
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			you feel like then say no, I'm
doing this for the sake of Allah.
		
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			When When else am I going to get a
chance to stand one hour in front
		
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			of Allah subhanho wa Taala
throughout the year. I don't do
		
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			that every day. When am I going to
get a chance to stand in front of
		
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			Allah subhanho wa Taala for a
whole hour. That's not easy to do.
		
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			So now
		
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			there's a narration from Abu
Huraira the Allahu Anhu that
		
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			Rasulullah sallallahu alayhi wa
sallam said, Whoever stands during
		
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			the month of Ramadan with iman.
And with this anticipation of all
		
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			those things that I mentioned,
		
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			all of his previous sins will be
forgiven. In another version, it
		
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			says that the Prophet salallahu
Salam used to encourage the tedium
		
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			of Ramadan without commanding it
as an obligation.
		
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			It's not an obligation, right? And
that's why the prophets Allah
		
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			awesome, did it for three days.
		
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			And people are starting to join
him. The history of taraweeh the
		
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			way it was initialized, the
prophets Allah some started doing
		
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			this, people started joining in.
Then after three days, he didn't
		
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			come out. On the third night
everybody had gathered he did not
		
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			come out. And then in the morning,
when he came out, he said,
		
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			I did not want the reason I did
this is that I did not want this
		
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			to become written upon you and
become fuddled, because if this
		
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			had become a norm, it would have
been unlikely it's possible that
		
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			it would have become an
obligation. And he didn't want
		
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			that to happen, because that that
would that would make 20 Records
		
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			mashallah quite tough for
everybody to do.
		
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			But that doesn't mean that he
didn't do it. It wasn't over the
		
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			allowance time that he just he
managed to gather everybody
		
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			together and reach a kind of an
agreement during that time that
		
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			somebody would lead
		
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			the everybody in the telawi.
		
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			So the Prophet salallahu Alaihe
Salam would encourage it, but he
		
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			would not command it as an
obligation. That means it's a
		
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			pseudonym or al Qaeda. It's an
emphasize sunnah.
		
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			Idol Keifa we call it in the sense
that it needs to take place in the
		
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			masjid, but others can do it at
home. Right? That's why there's
		
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			many who father mashallah that we
have, and they don't have to do it
		
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			in a masjid. You could actually
have it in, in homes, and people
		
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			should do this. I mean, if you've
got to be honest, what I would
		
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			think is that if you have a half
as in your house, then do it in
		
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			your house. You get to read more,
which means that the House will
		
00:14:07 --> 00:14:12
			benefit by being able to do more
of his Quran, more cards and the
		
00:14:12 --> 00:14:15
			whole family benefits. I mean,
this is what we've been doing for
		
00:14:15 --> 00:14:18
			the last few years might me and my
son this is what we do at home
		
00:14:19 --> 00:14:23
			1010 knockouts each one just each
and mashallah it's really really
		
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			useful because the whole family
gets to because we have other her
		
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			father in the house as well and
get they get to benefit as well.
		
00:14:31 --> 00:14:33
			So, that's one of the
		
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			benefits of having a half width in
the house that you can do this.
		
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			Of course, doing it in the masjid
would be probably more rewarding
		
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			because you're in a larger
congregation and so on and so
		
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			forth. But you can do it in
warehouses, you can do it in other
		
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			halls and whatever the case is, so
that more of our fans get to do
		
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			this and get to repeat it. ignatia
hub Zuri he mentioned that the
		
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			nonprofit
		
00:15:00 --> 00:15:03
			A lot of them passed away and the
matter remain like that general
		
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			encouragement towards it but not
obligation. And this was the same
		
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			during Abu Bakr Radi Allahu
understand because in Abu Bakr
		
00:15:11 --> 00:15:15
			Radi Allahu Anhu steim. Much of
the efforts during his two years
		
00:15:15 --> 00:15:19
			in some months of his Khilafah was
spent curbing rebellions and other
		
00:15:19 --> 00:15:25
			things. That's why he says that
similarly, in the beginning of
		
00:15:25 --> 00:15:26
			Ramadan, the allowance time it was
similar.
		
00:15:28 --> 00:15:32
			And then after that, Omar the
alone managed to get a number of
		
00:15:32 --> 00:15:35
			issues clarified and sorted out.
		
00:15:36 --> 00:15:37
			There is another narration.
		
00:15:39 --> 00:15:41
			Abdurrahman, Dibner, alpha, the
Allahu Anhu relates that
		
00:15:41 --> 00:15:43
			Rasulullah sallallahu alayhi wa
sallam mentioned the month of
		
00:15:43 --> 00:15:48
			Ramadan. He said in the Ramadan
Sharon, if tolerated Allahu
		
00:15:48 --> 00:15:48
			Sciamma.
		
00:15:50 --> 00:15:53
			The month of Ramadan is the month
in which Allah has prescribed
		
00:15:53 --> 00:15:56
			obligated the fasting, cookie bar
and ecomuseum.
		
00:15:58 --> 00:16:03
			Were in the salon to little
Muslimeen Akiyama. But I have I
		
00:16:03 --> 00:16:06
			have established the way
		
00:16:07 --> 00:16:12
			I have established the way for the
muslimeen for its pm for its
		
00:16:12 --> 00:16:16
			enlivening it's night with prayer
from an sama who work on the whole
		
00:16:16 --> 00:16:21
			Iman and what the Serb and whoever
is fasting it and enlivening its
		
00:16:21 --> 00:16:23
			night by prayer
		
00:16:24 --> 00:16:28
			with iman and the sub
anticipation. Then Hara Jimena
		
00:16:28 --> 00:16:34
			Zulu became a woman wala to OMO.
He then comes out of his sin he
		
00:16:34 --> 00:16:38
			leaves and sheds his sins, just
like the day his mother
		
00:16:40 --> 00:16:42
			gave him birth. That's how he
becomes
		
00:16:45 --> 00:16:48
			now the narration is from Abu
Huraira the Allahu Anhu that a
		
00:16:48 --> 00:16:49
			sunnah allah sallallahu alayhi wa
sallam said
		
00:16:52 --> 00:16:57
			it's a similar narration, Whoever
fasts with iman and st sub, then
		
00:16:58 --> 00:17:01
			they get their sins forgiven. And
in that one, it mentions whoever
		
00:17:01 --> 00:17:06
			stands during the Laila to other
Iman and what the Serbian author
		
00:17:06 --> 00:17:06
			Allahumma, Taka.
		
00:17:08 --> 00:17:12
			Now Laylatul Qadr. We don't know
which night is in. I know most
		
00:17:12 --> 00:17:15
			people completely just focus on
the 27th night.
		
00:17:16 --> 00:17:19
			The way we need to do this is that
the Prophet sallallahu Sallam says
		
00:17:19 --> 00:17:24
			in a hadith that the Laylatul Qadr
was seen during the last 10 days
		
00:17:24 --> 00:17:28
			the last 10 Nights. However, later
he mentioned that he was made to
		
00:17:28 --> 00:17:32
			be forgotten the actual time that
particular night was made to be
		
00:17:32 --> 00:17:33
			forgotten.
		
00:17:34 --> 00:17:38
			So now you need to look for it in
one of the odd Nights of The Last
		
00:17:38 --> 00:17:38
			10.
		
00:17:39 --> 00:17:43
			However, many other alumni, they
have experienced the little cover
		
00:17:43 --> 00:17:46
			even outside of the last 10 Nights
completely, which means within the
		
00:17:46 --> 00:17:47
			first 20 Nights.
		
00:17:49 --> 00:17:54
			So the idea behind this, the best
way to maximize from this to get
		
00:17:54 --> 00:17:58
			our chance of getting the jackpot
as such, is that for every single
		
00:17:58 --> 00:18:01
			night of Ramadan, we will do
Tahajjud prayer every single
		
00:18:01 --> 00:18:05
			night. And you know, it's not
difficult. It's not difficult at
		
00:18:05 --> 00:18:08
			all, especially nowadays in the
UK, for example.
		
00:18:09 --> 00:18:12
			Because number one for most, for
the most part most people have so
		
00:18:12 --> 00:18:15
			hooray. So who is the time for
tahajjud, which is the last
		
00:18:15 --> 00:18:19
			portion of the night. And if
that's difficult, then you come
		
00:18:19 --> 00:18:23
			back after taraweeh. And it's late
enough already, that are visa
		
00:18:23 --> 00:18:27
			finishing 12 1215 At least come
home and read I know you've just
		
00:18:27 --> 00:18:31
			read 20 and three, but add a few
extra cards for your tahajjud.
		
00:18:32 --> 00:18:36
			So that makes sure that this
entire month doesn't pass that you
		
00:18:36 --> 00:18:40
			haven't that you've missed a
single day, don't miss a single
		
00:18:40 --> 00:18:43
			night because we don't get a
chance of this throughout the
		
00:18:43 --> 00:18:47
			year. So at least benefit from it
in the month it's way in which
		
00:18:47 --> 00:18:51
			it's been specially encouraged and
in which it's been made easy for
		
00:18:51 --> 00:18:55
			us because of the change in our
timetable. So inshallah we will be
		
00:18:55 --> 00:18:59
			doing tahajjud every single day
with a with some dua at the end of
		
00:18:59 --> 00:19:01
			it. That's the first thing.
		
00:19:02 --> 00:19:05
			Then what happens is that when it
comes to the last 10 days, we need
		
00:19:05 --> 00:19:10
			to increase in that worship. So we
need to spend more time each night
		
00:19:10 --> 00:19:15
			because now there is a greater
likelihood that Laylatul Qadr is
		
00:19:15 --> 00:19:19
			in the last 10 Nights any nights.
So in every one of those nights we
		
00:19:19 --> 00:19:21
			want to spend a bit extra now if
you're working you're not going to
		
00:19:21 --> 00:19:24
			be able to spend the whole night
although nowadays especially if
		
00:19:24 --> 00:19:29
			you do the early Sahara
110 115 120 whatever time it is,
		
00:19:29 --> 00:19:33
			then you don't have an eight and
mashallah you can do the Sunnah of
		
00:19:33 --> 00:19:36
			many of our ASLEF which is to
pray. Literally sometimes the
		
00:19:36 --> 00:19:40
			mockery, pray Fajr with the widow
of Muslim
		
00:19:41 --> 00:19:45
			and if not that Then at least
Fudger with the widow of Asia. And
		
00:19:45 --> 00:19:47
			that's an absolute possibility for
a lot of people.
		
00:19:48 --> 00:19:51
			Especially if you're doing early
so there is no time to do anything
		
00:19:51 --> 00:19:56
			else in between. So in I mean what
I would say is aside from eating
		
00:19:57 --> 00:20:00
			our Iftar if you save yourself
from
		
00:20:00 --> 00:20:03
			Any other mundane activity after
you've started just read Quran, go
		
00:20:03 --> 00:20:07
			for tarawih come back, do a bit of
tahajjud have your whole your
		
00:20:07 --> 00:20:12
			entire night from Muslim to Fajr
has been spent in worship. That's
		
00:20:12 --> 00:20:17
			quite amazing. Now we're not it's
to be honest, I mean these days
		
00:20:17 --> 00:20:22
			seem difficult because of the huge
fasts. But Allah makes that easy
		
00:20:22 --> 00:20:22
			as well.
		
00:20:23 --> 00:20:28
			I was in South Africa for the last
10 days last year. And when I
		
00:20:28 --> 00:20:33
			mentioned to them, I was giving a
talk after taraweeh at quarterback
		
00:20:33 --> 00:20:33
			nine.
		
00:20:35 --> 00:20:39
			Actually a quarterback eight
quarterbacks eight to half past
		
00:20:39 --> 00:20:42
			eight. And I said right now in
England, I would be finishing the
		
00:20:42 --> 00:20:43
			off the Azerbaijan
		
00:20:45 --> 00:20:49
			and they were just shocked. Some
of the local aroma they say, Don't
		
00:20:49 --> 00:20:50
			you have a special dispensation?
		
00:20:52 --> 00:20:54
			I said, What do you mean
dispensation? He said, You know,
		
00:20:54 --> 00:20:58
			it's tough, you know, we get three
hours to eat, right? Especially
		
00:20:58 --> 00:21:01
			I'm saying, especially if you're
doing the early so who you get
		
00:21:01 --> 00:21:03
			three hours with, if that much.
		
00:21:04 --> 00:21:11
			Half nine, two was 105, lost last
year. So half, nine, half 10, half
		
00:21:11 --> 00:21:14
			11, half 12 was about three and a
half hours just over three and a
		
00:21:14 --> 00:21:18
			half hours right. So they will
want now this you can tell why you
		
00:21:18 --> 00:21:23
			get crazy fatwas. Strange fatwas
from these and other so called
		
00:21:23 --> 00:21:25
			shields from outside of the
country for England, they feel
		
00:21:25 --> 00:21:29
			very compassionate. That okay, you
can do your Iftar at seven
		
00:21:29 --> 00:21:30
			o'clock.
		
00:21:31 --> 00:21:35
			Because this is disproportionate.
To be honest, I think it's all a
		
00:21:35 --> 00:21:38
			narrative of how you look at it.
If you look at it this way that
		
00:21:38 --> 00:21:42
			when else in your life are you
going to get because remember
		
00:21:42 --> 00:21:46
			these timetables, they take a 30
year cycle to go around. So right
		
00:21:46 --> 00:21:52
			now we're going through this, it's
a 2017, this is going to be
		
00:21:53 --> 00:21:58
			2737 47. When this is going to
happen again, meaning around that
		
00:21:58 --> 00:22:00
			time it's going to get up and
down. For those five, seven years,
		
00:22:00 --> 00:22:04
			it's going to be like that. When
else are you going to be able to
		
00:22:04 --> 00:22:08
			spend the entire night from
negative to Fajr in worship.
		
00:22:10 --> 00:22:13
			If you do that with the right
intention, not that I have to do
		
00:22:13 --> 00:22:17
			it anyway. Then there's a great
likelihood that Allah subhanaw
		
00:22:17 --> 00:22:18
			taala will give us Wilaya
		
00:22:20 --> 00:22:25
			because you can say to Allah, Oh
Allah, it's difficult for me to be
		
00:22:25 --> 00:22:28
			like your Bishal haffi and your
Ibrahim
		
00:22:30 --> 00:22:33
			and your Junaid, Al Baghdadi and
your ma rueful querque and the
		
00:22:33 --> 00:22:37
			Sahaba but right now this is easy
for me and I'm doing this with
		
00:22:37 --> 00:22:41
			that intention that this we were
doing this then may Allah subhanaw
		
00:22:41 --> 00:22:45
			taala give us that benefits. So
don't think of these days is
		
00:22:45 --> 00:22:49
			difficult. There is difficulty but
with every difficulty comes ease
		
00:22:49 --> 00:22:53
			and with every difficulty. There's
an increase in the reward.
		
00:22:55 --> 00:22:59
			It's related from Masaru April
edge there is one of the Tibet in
		
00:22:59 --> 00:23:01
			Omar Al Khattab Radi Allahu Anhu.
		
00:23:03 --> 00:23:06
			As soon as the as the month of
Ramadan would arrive, he would
		
00:23:06 --> 00:23:10
			give a hotbar he would praise
Allah. And then he would say
		
00:23:12 --> 00:23:15
			Allah in maha the shahada Allah in
the her the shadow Mubarak Allah
		
00:23:15 --> 00:23:19
			do you follow the Allahu Sciamma?
Well, Amir freed What am I afraid
		
00:23:19 --> 00:23:20
			to?
		
00:23:21 --> 00:23:24
			Fail? Yeah, Heather in Rajul in
your call assume in sama Fula. And
		
00:23:24 --> 00:23:26
			we're often in after of Milan.
		
00:23:27 --> 00:23:32
			So this is a month a blessed month
with in which Allah subhanho wa
		
00:23:32 --> 00:23:36
			Taala has made fun of its fasting,
but he did not make fun of its to
		
00:23:37 --> 00:23:41
			keep it standing. That's why we
call it sooner marketer and not
		
00:23:41 --> 00:23:44
			forwards. The difference in the
two is that if somebody rejects
		
00:23:44 --> 00:23:45
			that are we
		
00:23:46 --> 00:23:49
			We're not going to say as a
courier, if you reject a fast
		
00:23:49 --> 00:23:53
			reject, I don't believe in fasting
you're a Kaffir however, in terms
		
00:23:53 --> 00:23:54
			of doing it, you should do it.
		
00:23:58 --> 00:24:02
			He says that people should avoid
saying that I will fast if so and
		
00:24:02 --> 00:24:03
			so fast.
		
00:24:04 --> 00:24:07
			And I will not fast if that person
doesn't fast which means I'll only
		
00:24:07 --> 00:24:10
			do it because it's a social
obligation. And you know in
		
00:24:10 --> 00:24:13
			Ramadan if somebody doesn't fast
What do others say to them? But
		
00:24:13 --> 00:24:14
			Bishop
		
00:24:15 --> 00:24:19
			they may not be praying for five
daily prayers outside Ramadan. But
		
00:24:19 --> 00:24:21
			in Ramadan if you don't foster you
don't do Tarawa you're in trouble.
		
00:24:23 --> 00:24:26
			So it shouldn't be doing it for
that reason. This is what a lot of
		
00:24:26 --> 00:24:29
			the Allahu Anhu says in another
version, it says the same thing
		
00:24:29 --> 00:24:33
			and then it says that whoever can
stand the night he should do so.
		
00:24:34 --> 00:24:39
			And Tahajjud prayer for him or her
no earth higher. And let the call
		
00:24:39 --> 00:24:40
			Allahu Taala
		
00:24:42 --> 00:24:45
			Amen. Let me study failure no
matter if you're Russia. So you
		
00:24:45 --> 00:24:49
			should stand up the night to for
this worship. And if you cannot
		
00:24:49 --> 00:24:52
			then sleep, but don't waste your
time.
		
00:24:53 --> 00:24:57
			And he says whoever does fast man
karma or sama foliage or elder
		
00:24:57 --> 00:24:59
			kalila whoever does fast
		
00:25:00 --> 00:25:03
			A standard night he should make
that for Allah subhanaw taala sake
		
00:25:04 --> 00:25:09
			should do it and sincerity. That's
why I believe that and again, this
		
00:25:09 --> 00:25:11
			is just my assessment maybe I'm
just looking at myself but this is
		
00:25:11 --> 00:25:16
			my assessment that we all passed.
Many people first mashallah very
		
00:25:16 --> 00:25:18
			few don't in our communities
		
00:25:21 --> 00:25:24
			it's just that we need to just
make this extra effort of
		
00:25:24 --> 00:25:25
			connecting
		
00:25:26 --> 00:25:31
			for Allah subhanho wa Taala when
we feel tired or thirsty during
		
00:25:31 --> 00:25:31
			the day,
		
00:25:32 --> 00:25:38
			then say this is for Allah. This
is for Allah. It's a very private
		
00:25:38 --> 00:25:39
			very personal
		
00:25:40 --> 00:25:45
			approach and that needs to happen.
Attend Lula who are feeble Utila.
		
00:25:46 --> 00:25:52
			It says you need to reduce the
redundancy in the homes of Allah
		
00:25:52 --> 00:25:55
			Subhan in the houses of Allah,
which means when you go to the
		
00:25:55 --> 00:25:59
			masjid because there's an
environment in there, people
		
00:25:59 --> 00:26:02
			gather in the masjid, they read
Quran, there's programs and
		
00:26:02 --> 00:26:07
			everything, but don't make that a
time for just socialization. And
		
00:26:07 --> 00:26:13
			for wasting time with Lovell with
useless things.
		
00:26:15 --> 00:26:19
			He's taking the psyche of people,
okay. He said, Then he says, Well,
		
00:26:19 --> 00:26:22
			yeah, and I had to come and the
houfy Salatin Mandara salad.
		
00:26:23 --> 00:26:28
			Just remember that every one of
you is considered to be in prayer
		
00:26:28 --> 00:26:31
			while you're waiting for prayer.
So if that means you just have to
		
00:26:31 --> 00:26:34
			sit there, what are you going to
do if you're just sitting there
		
00:26:34 --> 00:26:37
			waiting for prayer for half an
hour, or between one Salah to the
		
00:26:37 --> 00:26:41
			next, then understand that you are
still in prayer, you will be
		
00:26:41 --> 00:26:43
			counted as praying, if you get
there early.
		
00:26:45 --> 00:26:47
			A lot of the time, we think that
something else is only going to
		
00:26:47 --> 00:26:50
			start at 130. So
		
00:26:51 --> 00:26:55
			but if we keep this in mind that
if I go at one o'clock, I'm still
		
00:26:55 --> 00:26:58
			counted as though I've started my
prayer.
		
00:26:59 --> 00:27:01
			The right isn't going to start at
one o'clock.
		
00:27:02 --> 00:27:05
			The right starts as soon as you
get there, and you're being
		
00:27:05 --> 00:27:06
			rewarded for that.
		
00:27:08 --> 00:27:12
			Even Masuda the Allahu Anhu says,
No, he used to come out
		
00:27:14 --> 00:27:17
			in the last night of Ramadan, and
he used to announce
		
00:27:18 --> 00:27:20
			who is the one who's been
accepted.
		
00:27:21 --> 00:27:24
			So that we may give him we may
congratulate him
		
00:27:25 --> 00:27:29
			and who is the one who has been
deprived and rejected my room and
		
00:27:29 --> 00:27:30
			murdered,
		
00:27:31 --> 00:27:33
			who has been deprived and rejected
		
00:27:35 --> 00:27:37
			for these nights, so that we may
		
00:27:39 --> 00:27:40
			give him condolence
		
00:27:42 --> 00:27:45
			that we may condole him and
comfort him.
		
00:27:46 --> 00:27:50
			A one who has been accepted, glad
tidings for you. Congratulations
		
00:27:50 --> 00:27:54
			for you and Oh, who has been
deprived, then may Allah subhanaw
		
00:27:54 --> 00:27:56
			taala remove your masiva
		
00:27:58 --> 00:28:02
			May Allah subhanaw taala make this
month a successful month for us?
		
00:28:02 --> 00:28:07
			May Allah subhanaw taala allow us
to not miss any fast and
		
00:28:09 --> 00:28:11
			may Allah subhanaw taala allow us
to
		
00:28:12 --> 00:28:15
			not miss any day any night without
		
00:28:16 --> 00:28:21
			some Tahajjud prayer. At least for
our carts. If it's late and you
		
00:28:21 --> 00:28:24
			got up late sometimes then at
least two other cards. Just get
		
00:28:24 --> 00:28:27
			that in at your support time and
it's easy for the women to do that
		
00:28:27 --> 00:28:28
			as well.
		
00:28:30 --> 00:28:34
			They can either do it if they're
cooking or preparing the food
		
00:28:34 --> 00:28:35
			rather they can do it before
		
00:28:36 --> 00:28:40
			they start or they can cook and
then do it. And the whole family
		
00:28:40 --> 00:28:43
			should do this as a whole that
they stop maybe eating about 10
		
00:28:43 --> 00:28:47
			minutes before the end time and
then just spend that 10 minutes in
		
00:28:47 --> 00:28:51
			prayer and fasting sorry prayer
and dua
		
00:28:52 --> 00:28:55
			I say 10 minutes because there's
hardly time if you especially if
		
00:28:55 --> 00:28:57
			you're doing early one there's
hardly much time
		
00:29:00 --> 00:29:01
			Welcome to Darwin on
		
00:29:04 --> 00:29:07
			alojamento Salaam Inca salaam to
Bharatiya their jewellery with the
		
00:29:07 --> 00:29:12
			Quran Allah Who me Are you here
are you in medical history? Allah
		
00:29:12 --> 00:29:15
			who may or Hernando Yamuna Allah
Allah Allah Allah Subhana Allah in
		
00:29:15 --> 00:29:19
			the Quran Amina Lani mean
Allahumma salli wa salam ala say
		
00:29:19 --> 00:29:21
			you deny Mohamed wiener early so
you can now Mohamed or Bertie
		
00:29:21 --> 00:29:25
			crystallin Allahumma fill in our
hand now our if you know what do
		
00:29:25 --> 00:29:27
			you know what is opener? Allah
homophilic Ahmadis either now
		
00:29:27 --> 00:29:31
			Muhammad sallallahu alayhi wa
salam, Allah homophily and Muslim
		
00:29:31 --> 00:29:34
			and non Muslim it will mean on
what minute Allah here even when
		
00:29:34 --> 00:29:35
			and what?
		
00:29:36 --> 00:29:40
			Allah who may Allah who may notice
little colorful and rfef Edna with
		
00:29:40 --> 00:29:41
			dunya Hara
		
00:29:42 --> 00:29:45
			Allah who may notice a look at a
man molarity or the word molarity
		
00:29:45 --> 00:29:50
			or chakra Afia Allah who my father
Amina Bella, you will fit with me,
		
00:29:50 --> 00:29:54
			Allah Houma, fiddly Almighty say
you dinner Muhammad sallallahu
		
00:29:54 --> 00:29:58
			alayhi wa salam, O Allah we ask
you for forgiveness of Allah, we
		
00:29:58 --> 00:30:00
			ask You that You allow us to
benefit
		
00:30:00 --> 00:30:03
			From this month of Ramadan Oh
Allah we ask that You grant us
		
00:30:03 --> 00:30:07
			forgiveness and blessing of Allah
before we even start this month of
		
00:30:07 --> 00:30:10
			Ramadan so that we can benefit
from the month as soon as it comes
		
00:30:10 --> 00:30:15
			in of Allah. The special mercy is
the special blessings of Allah
		
00:30:15 --> 00:30:20
			your special attention of Allah
your special grace and benevolence
		
00:30:20 --> 00:30:23
			during this month of Ramadan Oh
ALLAH your generosity knows no
		
00:30:23 --> 00:30:27
			bounds during this month of
Ramadan of Allah you are closing
		
00:30:27 --> 00:30:31
			the doors of hellfire and opening
up the doors of paradise, you will
		
00:30:31 --> 00:30:35
			remove the shayateen of Allah
despite all of these differences,
		
00:30:35 --> 00:30:39
			all of these changes if we cannot
make any changes within us, then
		
00:30:39 --> 00:30:43
			what a deprivation that is, Oh
Allah what a deprivation that is.
		
00:30:43 --> 00:30:47
			Oh Allah do not write us to be of
the rejected ones. Oh Allah do not
		
00:30:47 --> 00:30:51
			write us to be of those who will
be deprived during this month of
		
00:30:51 --> 00:30:56
			Ramadan. Oh Allah writers of those
during this month of Ramadan those
		
00:30:56 --> 00:30:58
			who you right to be freed from
hellfire during the nights of
		
00:30:58 --> 00:31:00
			Ramadan. Oh Allah.
		
00:31:02 --> 00:31:06
			Our actions may not be that many
or Allah or may not be up to that
		
00:31:06 --> 00:31:12
			quality of Allah. But make our
fasts for the sake for your sake
		
00:31:12 --> 00:31:15
			and oh Allah make him full of Iman
and the sub Oh Allah increase our
		
00:31:15 --> 00:31:20
			iman Oh Allah increase our iman
and our faith of Allah allow us to
		
00:31:20 --> 00:31:24
			do worship the way you the way the
Sahaba used to do the worship of
		
00:31:24 --> 00:31:28
			Allah give us the taste of iman
like the Sahaba tasted the faith
		
00:31:28 --> 00:31:32
			of Allah grant us the sweetness of
faith like they they were granted
		
00:31:32 --> 00:31:36
			the sweetness of faith of Allah we
know that our actions are not that
		
00:31:36 --> 00:31:41
			many but we know that your grace
knows no bounds. Your Mercy knows
		
00:31:41 --> 00:31:44
			no bounds of Allah we have
committed many wrongdoings many
		
00:31:44 --> 00:31:49
			sins Oh Allah we keep falling into
sin or Allah we ask you for
		
00:31:49 --> 00:31:52
			forgiveness of Allah, we are
hopeful of Your Mercy of Allah we
		
00:31:52 --> 00:31:57
			are hopeful of your mercy. Our
sins make us feel bad. Oh Allah
		
00:31:57 --> 00:32:02
			our sins make us feel. Make us
feel that we are far from your
		
00:32:02 --> 00:32:06
			mercy but oh Allah we know that
your mercy is great and your mercy
		
00:32:06 --> 00:32:11
			encompasses can encompass all sins
and remove them of Allah we ask
		
00:32:11 --> 00:32:14
			You for Your forgiveness of Allah,
we ask You for Your forgiveness of
		
00:32:14 --> 00:32:18
			Allah, we ask You for Your
compassion, or Allah we ask You
		
00:32:18 --> 00:32:24
			that You grant us like you granted
the Sahaba and your Olia of Allah
		
00:32:26 --> 00:32:30
			Oh Allah we ask you for your
assistance in this regard. We ask
		
00:32:30 --> 00:32:33
			you for your help of Allah make
this fasting month easy for us. Oh
		
00:32:33 --> 00:32:36
			Allah grant is still fit during
this month of Ramadan. Oh Allah
		
00:32:37 --> 00:32:40
			grant us closeness to you during
this month of Ramadan. Oh Allah
		
00:32:40 --> 00:32:45
			allow us to finish in these few
days that remain. In this week
		
00:32:45 --> 00:32:48
			that remains before Ramadan. We
ask that you give us so much
		
00:32:48 --> 00:32:53
			Baraka that we're able to get out
of our life those things that will
		
00:32:53 --> 00:32:57
			maybe prevent us from benefiting
fully from Ramadan allow us to
		
00:32:57 --> 00:33:00
			fulfill our projects allow us to
complete our projects and any
		
00:33:00 --> 00:33:05
			other outstanding tasks grant us
the baraka and ease and
		
00:33:05 --> 00:33:08
			facilitation for those to be
finished so that when Ramadan
		
00:33:08 --> 00:33:12
			comes we can dedicate more time
for you. Oh Allah make this
		
00:33:12 --> 00:33:16
			Ramadan better than any Ramadan
before it. Oh Allah bring us
		
00:33:16 --> 00:33:20
			closer to you than we've ever been
before it. Oh Allah and above all,
		
00:33:20 --> 00:33:24
			allow us to remain closer to you.
Oh Allah remain close to you. Oh
		
00:33:24 --> 00:33:27
			Allah we ask you for a life of
Taqwa and purity of Allah We ask
		
00:33:27 --> 00:33:30
			that you reward all of those who
are sitting here those who are
		
00:33:30 --> 00:33:33
			listening, oh Allah grant them
forgiveness grant them blessing.
		
00:33:33 --> 00:33:36
			Oh Allah grant all of us this
special care this special
		
00:33:36 --> 00:33:39
			attention of yours. Oh Allah.
		
00:33:40 --> 00:33:43
			We are sitting in this place of
Allah grant this place baraka and
		
00:33:43 --> 00:33:46
			blessing for the courses that will
come here come out from here,
		
00:33:46 --> 00:33:50
			allow it allow it to be of benefit
for people far and wide. Oh Allah
		
00:33:50 --> 00:33:54
			protect us from all forms of the
harms and evils that are out
		
00:33:54 --> 00:33:58
			there. Our lottery remove any
obstacles that may be in our path,
		
00:33:58 --> 00:34:02
			and oh Allah grant us facilitation
for that which you are satisfied
		
00:34:02 --> 00:34:06
			and pleased with our Allah make
this a work of sincerity, oh Allah
		
00:34:06 --> 00:34:09
			make this a work of blessing. Oh
Allah make this a work of
		
00:34:09 --> 00:34:12
			blessing. And Oh Allah, all of
those who have helped and assisted
		
00:34:12 --> 00:34:14
			and who are helping and assisting
and who will help and assist Oh
		
00:34:14 --> 00:34:18
			Allah grant them great reward, and
grant them great Baraka in their
		
00:34:18 --> 00:34:23
			lives. And our law. Grant put
great knowledge and wisdom and
		
00:34:23 --> 00:34:26
			Taqwa and piety in the lives of
them and their generations of
		
00:34:26 --> 00:34:30
			Allah bless us all. Oh Allah grant
us all blessing. Oh Allah, we can
		
00:34:30 --> 00:34:33
			only turn to you as there is
nobody else to turn to for this.
		
00:34:33 --> 00:34:37
			Oh Allah. We only want to do this
for you and for no one else. Oh
		
00:34:37 --> 00:34:41
			Allah. Grant us ease and make it a
source of great guidance in hedaya
		
00:34:41 --> 00:34:45
			for all around, Oh Allah, Oh Allah
except our doors and we ask you
		
00:34:45 --> 00:34:48
			finally to send your abundant
blessings on our messenger
		
00:34:48 --> 00:34:50
			Muhammad sallallahu alayhi wa
sallam,
		
00:34:51 --> 00:34:55
			and Oh Allah, You grant us his
closeness in the hereafter.
		
00:34:55 --> 00:34:59
			Subhanahu Bokaro belies that mIRC
Fonasa monogamous and you know
		
00:34:59 --> 00:34:59
			what? hamdulillah
		
00:35:00 --> 00:35:00
			Knock it out