Abdur Rahman ibn Yusuf Mangera – Visiting a FortuneTeller (Hadith Commentary from Zad alTalibin)

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The conversation discusses the negative impact of being too busy and the potential for corruption, as well as the potential for negative reactions from family members and the importance of giving people the freedom to pursue their dreams. They touch on the potential for psychic elements in various cultures and the potential risks of mental health. The speaker emphasizes the importance of past experiences and the need for insight into the person and their partner, as well as the danger of reacting too strongly to things like extreme]].

AI: Summary ©

00:00:00 --> 00:00:02
			He's number 226.
		
00:00:05 --> 00:00:10
			Men are often for satella who are
in shape. Them took the level
		
00:00:10 --> 00:00:12
			Salah to Arbaeen, elated.
		
00:00:14 --> 00:00:18
			Wherever visits a fortune teller
and asks him about something, his
		
00:00:18 --> 00:00:21
			prayer will not be accepted for 14
Nights.
		
00:00:25 --> 00:00:26
			Imam Muslim relates his Hadith.
		
00:00:27 --> 00:00:32
			This just shows how the Prophet
sallallahu alayhi wa sallam is
		
00:00:33 --> 00:00:38
			deterring a person going to
anybody that reckons that they
		
00:00:38 --> 00:00:39
			know the unseen,
		
00:00:41 --> 00:00:44
			we're talking about an hour rough,
this is a person who tells
		
00:00:44 --> 00:00:46
			fortunes about what's going to
happen.
		
00:00:47 --> 00:00:51
			They recognize they reckon that
they have the knowledge, the
		
00:00:51 --> 00:00:53
			mastery for the recognition of
what's to come.
		
00:00:54 --> 00:00:59
			And what happens with this is that
since nobody but Allah subhanaw
		
00:00:59 --> 00:01:02
			taala knows the Unseen, the
future.
		
00:01:03 --> 00:01:06
			This causes a lot of corruption
for people, because they will
		
00:01:06 --> 00:01:11
			begin to then shape what they do
based on what they hear from such
		
00:01:11 --> 00:01:12
			a person.
		
00:01:13 --> 00:01:16
			So firstly, the person is most
likely talking from ignorance.
		
00:01:17 --> 00:01:21
			total ignorance, when I say most
likely, I'll explain that soon.
		
00:01:21 --> 00:01:25
			They're most likely talking from
ignorance. This person who's gone
		
00:01:25 --> 00:01:31
			to them the visiting the client,
they begin to stop believing these
		
00:01:31 --> 00:01:31
			things.
		
00:01:32 --> 00:01:36
			Because maybe out of the 10
things, they said two things are
		
00:01:36 --> 00:01:38
			right, which you could probably do
as well, when you talk to
		
00:01:38 --> 00:01:42
			somebody, right? And the more
clever you are, the more you can
		
00:01:42 --> 00:01:47
			decipher signs, and you can see it
subtle indications, you'd probably
		
00:01:47 --> 00:01:50
			get more, right not because you
have knowledge of the future, just
		
00:01:50 --> 00:01:54
			because you have intuition, you
have insight, you've got
		
00:01:54 --> 00:01:56
			experience. So if it's happened to
somebody else, well, it could
		
00:01:56 --> 00:01:59
			happen to this person. So you hear
them tell you about their groups
		
00:01:59 --> 00:02:02
			and their problems. And you can
really, you can project those
		
00:02:02 --> 00:02:05
			things into the future, to get an
idea of what might be the case,
		
00:02:05 --> 00:02:09
			you can't tell for sure. But if
you're there, officially as such a
		
00:02:09 --> 00:02:13
			person, then people will really
look up to you, and really believe
		
00:02:13 --> 00:02:16
			in you. For example, there's a
person I know he goes around doing
		
00:02:16 --> 00:02:21
			these rookie hours on these data
wave, as they call them. Right? I
		
00:02:21 --> 00:02:23
			asked a very close friend of his,
what do you think of this
		
00:02:23 --> 00:02:26
			particular individual, he says, I
don't think he knows anything.
		
00:02:27 --> 00:02:30
			And yet people think of him so
highly, they fly him around the
		
00:02:30 --> 00:02:33
			world, because they have these
certain griefs and these problems
		
00:02:33 --> 00:02:36
			and these things that they think
are to do with magic, and somebody
		
00:02:36 --> 00:02:39
			putting a spell on them, and so on
and so forth, black magic, and so
		
00:02:39 --> 00:02:43
			on. So they feel that this person
can help them. Now what's
		
00:02:43 --> 00:02:46
			happened, he said, like, for
example, he told me a personal
		
00:02:46 --> 00:02:51
			story of his that these people
came to visit him because their
		
00:02:51 --> 00:02:53
			daughter had an issue.
		
00:02:54 --> 00:02:57
			She had left home, got tired of
the family and left home.
		
00:02:58 --> 00:03:01
			And that obviously is a big deal
for a lot of people that that's
		
00:03:01 --> 00:03:04
			one of the worst things that can
happen to you. Now the person I'm
		
00:03:04 --> 00:03:08
			speaking to our common friend as
such, he's also got an older
		
00:03:08 --> 00:03:12
			daughter. And he's also been
through such an experience. So
		
00:03:12 --> 00:03:15
			when this this particular family
came to this particular
		
00:03:15 --> 00:03:19
			practitioner, we'll call him,
right? That, oh, you must help us
		
00:03:19 --> 00:03:22
			we've got this big, mighty big
problem in our family, this
		
00:03:23 --> 00:03:26
			daughter of ours is gone. And she
didn't want to come back home,
		
00:03:26 --> 00:03:30
			somebody's definitely done some
black magic on her. And that's why
		
00:03:30 --> 00:03:33
			she's left home. They she sees no
sense. She's not willing to listen
		
00:03:33 --> 00:03:37
			to us anymore. There must be
something. Right. They're not
		
00:03:37 --> 00:03:40
			entertaining, the fact that their
relationship had broken down,
		
00:03:40 --> 00:03:44
			they'd let her maybe given too
much freedom. And now they were
		
00:03:44 --> 00:03:49
			trying to put curbs on her because
maybe she was going in love with
		
00:03:49 --> 00:03:53
			someone and she was going beyond
bounds against what this
		
00:03:53 --> 00:03:57
			particular family thinks is
socially acceptable. Or maybe they
		
00:03:57 --> 00:04:00
			were just too strict on her and
she's gone. Whatever the case is,
		
00:04:00 --> 00:04:03
			they're not looking, they're not
exploring any of these other
		
00:04:03 --> 00:04:05
			options. The first thing that
they're thinking of is that
		
00:04:05 --> 00:04:08
			somebody has done a spat on her
somebody's done magic on her. And
		
00:04:08 --> 00:04:10
			she's gone for that reason. So you
need to give us that we've you
		
00:04:10 --> 00:04:14
			need to give us a rockier
something appraisal, this can be
		
00:04:14 --> 00:04:14
			sorted out.
		
00:04:16 --> 00:04:21
			So this common friend of ours,
he's saying, he was thinking in
		
00:04:21 --> 00:04:26
			his heart that, believe me, in few
months, you'll come back. If not
		
00:04:26 --> 00:04:30
			in a few weeks, she'll come back.
She's got this independent streak
		
00:04:30 --> 00:04:33
			in her. I've had a similar
experience. I've also got an older
		
00:04:33 --> 00:04:36
			daughter, I've had a similar
experience, not that it happens to
		
00:04:36 --> 00:04:40
			all daughters, or even or sons or
whatever. But he was just saying
		
00:04:40 --> 00:04:42
			that he said I could relate to it
from the what they were saying.
		
00:04:43 --> 00:04:46
			And I could have told him that
don't worry that she'll come back
		
00:04:46 --> 00:04:50
			in a few months. Right? Because
she's gonna go out there
		
00:04:50 --> 00:04:53
			eventually she's going to lose
whatever resources and friends
		
00:04:53 --> 00:04:55
			like that don't really stick by
you for a very long time because
		
00:04:55 --> 00:04:58
			they're also young and they're
also trying to make their own
		
00:04:58 --> 00:04:59
			living. How long is somebody going
to support you?
		
00:05:00 --> 00:05:03
			on how you four. So most of the
time, they eventually just come
		
00:05:03 --> 00:05:05
			back, because who would you come
back to you come back to your
		
00:05:05 --> 00:05:10
			parents. Right? So he said, That's
what I had in my mind at that
		
00:05:10 --> 00:05:13
			time. But they came to the shape
and the shape is saying, Yes, this
		
00:05:13 --> 00:05:16
			than the other, I'll give you a
tweet. And I'll write this for
		
00:05:16 --> 00:05:19
			you. And yeah, this must be a big
whatever the problem is, that it
		
00:05:19 --> 00:05:21
			must be a gym, or whatever, and
all the rest of it.
		
00:05:23 --> 00:05:27
			And just as this person I
predicted, in a few months, they
		
00:05:27 --> 00:05:31
			came back, they said, all martial
law Chakalaka shake you up, you
		
00:05:31 --> 00:05:34
			did something so great. She's come
back, she's all fine now. And all
		
00:05:34 --> 00:05:37
			the rest of it. And this person is
telling me I could have done the
		
00:05:37 --> 00:05:40
			same thing. It's just that I don't
look the part.
		
00:05:42 --> 00:05:45
			Not to say that there aren't
proper practitioners out there
		
00:05:45 --> 00:05:48
			doing the right thing. Don't get
me wrong. There are serious
		
00:05:48 --> 00:05:53
			issues. Magic does exist, right.
And these kinds of spells, they
		
00:05:53 --> 00:05:56
			are possible, they are hockey,
they are a truth they can happen.
		
00:05:56 --> 00:05:59
			He says in the Quran, that say her
does exist. And there are people
		
00:05:59 --> 00:06:01
			who really know how to deal with
this.
		
00:06:05 --> 00:06:05
			But
		
00:06:08 --> 00:06:09
			it's important
		
00:06:10 --> 00:06:10
			to
		
00:06:13 --> 00:06:19
			know, make sure that we don't go
into that direction too much. That
		
00:06:19 --> 00:06:20
			should not be your first point of
call.
		
00:06:22 --> 00:06:26
			Now in England, you don't really
see many of these fortune tellers.
		
00:06:26 --> 00:06:29
			I don't think I've ever seen any
fortune tellers of psychic shops,
		
00:06:30 --> 00:06:33
			small offices, right? We don't
have them here, do we?
		
00:06:37 --> 00:06:40
			Okay, they probably had some,
yeah, maybe maybe at the beach or
		
00:06:40 --> 00:06:43
			something like that. But in
America, it's a business, you will
		
00:06:43 --> 00:06:45
			see that every town center.
		
00:06:46 --> 00:06:49
			Psychic, I was quite shocked when
I first one because it's in you
		
00:06:49 --> 00:06:53
			know, decent places, and you got a
psychic there. So I spoke to a
		
00:06:53 --> 00:06:58
			friend of mine who has researched
this topic quite a bit. And what
		
00:06:58 --> 00:07:01
			his idea was, from his research is
that most of these psychics,
		
00:07:03 --> 00:07:05
			they're not as professional,
they've got some very professional
		
00:07:05 --> 00:07:09
			ones. Now, this is his taking his
take on it. And I'm not saying
		
00:07:09 --> 00:07:14
			that he can't be right. Because
the foundations on which he's
		
00:07:14 --> 00:07:18
			speaking seem to be correct, is
that the most of them, especially
		
00:07:18 --> 00:07:22
			the startup ones, they're not very
professional, they don't have any
		
00:07:22 --> 00:07:25
			particular type of knowledge.
They're just using their wits,
		
00:07:25 --> 00:07:27
			they're just very good at
deciphering the movements of
		
00:07:27 --> 00:07:30
			people, the language of people,
what the people are saying, and
		
00:07:30 --> 00:07:33
			then just projecting some of that.
So what you'll do is you'll go in,
		
00:07:33 --> 00:07:36
			then you've got grief, you just
want some kind of help you want
		
00:07:36 --> 00:07:39
			way out, you're not looking at
Allah subhanaw taala. Otherwise,
		
00:07:39 --> 00:07:43
			you'll find your way out, right
should go to a chaplain instead,
		
00:07:43 --> 00:07:46
			right? They'll they'll give you a
much better approach to go to
		
00:07:46 --> 00:07:50
			Allah subhanaw taala than these
things, these kind of people. So
		
00:07:50 --> 00:07:53
			they'll look at you. And then
they'll they'll start saying, oh,
		
00:07:53 --> 00:07:55
			when you're when you're talking,
then they'll start saying, Oh,
		
00:07:55 --> 00:07:58
			that that means that you've got
this problem there's going to be
		
00:07:59 --> 00:08:02
			and then they see your reaction.
And if you're kind of like
		
00:08:02 --> 00:08:06
			acknowledging what they're saying,
and kind of like nodding in, in
		
00:08:06 --> 00:08:10
			acceptance, or in agreement, then
they'll carry on with that line.
		
00:08:11 --> 00:08:14
			Right. So they will essentially
make up what they're saying, as
		
00:08:14 --> 00:08:18
			they're speaking to you from your
reactions. Because a person who is
		
00:08:18 --> 00:08:20
			in brief like that is going to be
showing reactions most of the
		
00:08:20 --> 00:08:24
			time. In fact, they're better
customers, people who are just pan
		
00:08:24 --> 00:08:27
			face will just sit there like
that, they're going to be the
		
00:08:27 --> 00:08:31
			challenge for such people, because
they got nothing to go by. So
		
00:08:31 --> 00:08:34
			they'll just ask you, these
generic questions that are there
		
00:08:34 --> 00:08:37
			too. And then a lot of the
responses, they give you a very
		
00:08:38 --> 00:08:41
			open, open minded. Sorry, they're
very,
		
00:08:42 --> 00:08:45
			they're very open, in the sense
that they are very restrictive in
		
00:08:45 --> 00:08:49
			exactly what they're saying. So a
number of things could happen.
		
00:08:49 --> 00:08:53
			These are, these are the ones that
are kind of, not the extremely
		
00:08:53 --> 00:08:57
			professional ones. The because the
permissions on have something else
		
00:08:57 --> 00:09:02
			apparently, right? A lot of these
people, eventually people will
		
00:09:02 --> 00:09:06
			figure out that they're not that
great, because you understand the
		
00:09:06 --> 00:09:10
			pattern. So then they'll move to
another city. And they'll start
		
00:09:10 --> 00:09:13
			all over again. And then they'll
move to another place. So that's
		
00:09:13 --> 00:09:16
			what happens with a lot of these
people. Now, most hamdulillah most
		
00:09:16 --> 00:09:19
			Muslims don't go to these places.
So you will never know. But this
		
00:09:19 --> 00:09:23
			person, this brother that I knew
he actually studied this in some
		
00:09:23 --> 00:09:26
			depth. He said that there are some
very professional ones. I mean,
		
00:09:26 --> 00:09:30
			they're they're very famous and so
on. And the way they do it is
		
00:09:30 --> 00:09:33
			different. They even do this on
TV, right? The way they do it is
		
00:09:33 --> 00:09:34
			slightly different.
		
00:09:36 --> 00:09:38
			They actually have a contact with
a gym,
		
00:09:39 --> 00:09:42
			they actually have contact with
the gym. Now do you know that
		
00:09:42 --> 00:09:45
			according to Hadith Avastin, we
may have discussed this in other
		
00:09:45 --> 00:09:51
			places, is that every person has a
shakedown with them. Right, a new
		
00:09:51 --> 00:09:54
			shaytaan comes with every single
human being that comes into this
		
00:09:54 --> 00:09:58
			world. Our shaytaan every person
shaytaan has is probably the most
		
00:09:58 --> 00:09:59
			knowledgeable person
		
00:10:00 --> 00:10:04
			Individual creation of Allah aside
from the angels, right? There are
		
00:10:04 --> 00:10:07
			also with a human being, but the
angels don't sell out to anybody.
		
00:10:08 --> 00:10:11
			Right? You know, nobody can tap
into the Quran and can't even make
		
00:10:11 --> 00:10:15
			a contract with them. But with the
shaytaan they can. So essentially
		
00:10:15 --> 00:10:18
			what he's saying this is his idea,
his theory, but and said that it
		
00:10:18 --> 00:10:21
			does have bases, because we're
speaking about gin here, which is
		
00:10:21 --> 00:10:24
			an absolute possibility. Shaytan
is from the gin. So they've got
		
00:10:24 --> 00:10:27
			their gin who they've got an
agreement with, have some sort of,
		
00:10:27 --> 00:10:32
			you know, some understanding with
who communicates with the person
		
00:10:32 --> 00:10:35
			they're speaking to their gin, who
knows everything about their life,
		
00:10:36 --> 00:10:41
			but jinns have a wild imagination.
That's why you can't trust Jin's
		
00:10:42 --> 00:10:45
			they have a wild imagine they made
it from fire. That's the nature
		
00:10:45 --> 00:10:48
			they are they have a wild
imagination. So even if they're
		
00:10:48 --> 00:10:53
			speaking the truth, they will mix
with it. exaggerations, they will
		
00:10:53 --> 00:10:56
			mix with it other untruths, so you
can't trust them 100%, even a
		
00:10:56 --> 00:10:57
			pious chin for that matter.
		
00:10:59 --> 00:11:02
			It's just the norm. That's just
the way they are. So
		
00:11:03 --> 00:11:08
			that's how they got some
information. So when a person does
		
00:11:08 --> 00:11:11
			go to someone, and there is some
kind of truth that they could not
		
00:11:11 --> 00:11:16
			have known this, it's likely that
it's done through the Jin's
		
00:11:16 --> 00:11:20
			communication. And as I said that,
you know, this is not something I
		
00:11:20 --> 00:11:23
			know firsthand, because it's not
something I'm knowledgeable about,
		
00:11:24 --> 00:11:27
			but it definitely has foundation,
that this is a possibility. These
		
00:11:27 --> 00:11:28
			are the more powerful ones.
		
00:11:30 --> 00:11:33
			When at our arrival, because for
example, a friend of mine that I
		
00:11:33 --> 00:11:35
			know, he had a stomach issue,
		
00:11:36 --> 00:11:39
			right, he had a stomach issue. I'm
not sure if I talked about this
		
00:11:39 --> 00:11:42
			before or not, he had a stomach
issue. He's been complaining about
		
00:11:42 --> 00:11:47
			it for months, probably over a
year. And he first did not
		
00:11:47 --> 00:11:51
			entertain the thought as correctly
of thinking that it might be
		
00:11:51 --> 00:11:55
			something that's metaphysical as
such, we went to all the doctors,
		
00:11:55 --> 00:11:57
			they did all the tests, and so on
and so forth.
		
00:11:58 --> 00:12:00
			And eventually, they just couldn't
find anything.
		
00:12:01 --> 00:12:05
			They just couldn't find anything.
Essentially, he he's lost his
		
00:12:05 --> 00:12:08
			appetite, he can't eat. I said,
subhanAllah that's great for
		
00:12:08 --> 00:12:11
			America, you know, for the West.
You know, you don't have to worry
		
00:12:11 --> 00:12:14
			about obesity. You know, people
would be very thankful for not
		
00:12:14 --> 00:12:17
			being able to eat too much. But I
guess this was really extreme
		
00:12:17 --> 00:12:21
			level, deteriorate health
deteriorates, and so on. So then
		
00:12:21 --> 00:12:24
			he asked me, he said, Do you know
anybody? So I asked around and
		
00:12:24 --> 00:12:27
			there was one person I heard about
here in one of in Bradford. But
		
00:12:28 --> 00:12:30
			when I asked somebody to ask them,
they said, well, we can't do it
		
00:12:30 --> 00:12:32
			for anybody that's out of the
country because they need to be
		
00:12:32 --> 00:12:35
			here, they need to come here. Then
I spoke to another friend of mine
		
00:12:35 --> 00:12:39
			who lives in Saudi in Medina
Jinda. And he says, Well, he knows
		
00:12:39 --> 00:12:43
			somebody, he heard about somebody
in Delhi, he gave me his number. I
		
00:12:43 --> 00:12:46
			said, Okay, I'll just pass it over
to me and help somebody inshallah
		
00:12:46 --> 00:12:50
			they can benefit. So his father
called this person up in Delhi.
		
00:12:52 --> 00:12:56
			And he literally, he said, he
spoke to him for about two
		
00:12:56 --> 00:12:59
			minutes. Very busy individual
spoke to him for about two
		
00:12:59 --> 00:13:01
			minutes. He said, can you
		
00:13:02 --> 00:13:06
			tell me his name? Okay. This is
his name, his mother's name. They
		
00:13:06 --> 00:13:08
			asked me his mother's name for
some particular reason, give me
		
00:13:08 --> 00:13:11
			his mother's name. said okay, hold
on. He went away for a minute or
		
00:13:11 --> 00:13:15
			so he came back in the next
minute. And he said, he's got a
		
00:13:15 --> 00:13:16
			stomach problem, doesn't he?
		
00:13:18 --> 00:13:20
			And Father said, Yes, that's the
issue.
		
00:13:21 --> 00:13:24
			He hadn't told him he had an
explain to even a secretary of his
		
00:13:24 --> 00:13:27
			or something. This is the issue of
filled in a form. Okay, this is
		
00:13:27 --> 00:13:29
			what we're suffering from. So the
first communication they had,
		
00:13:30 --> 00:13:33
			what's his name? What's his
mother's name? After a minute or
		
00:13:33 --> 00:13:38
			two? He's got a stomach problem.
Right? Said Yes, yes. Okay, call
		
00:13:38 --> 00:13:41
			me back in a few days, we'll we'll
do something about it. We'll see
		
00:13:41 --> 00:13:43
			what we can do about it. How does
he know?
		
00:13:45 --> 00:13:48
			It's not that they know the unseen
and it's not that they can always
		
00:13:48 --> 00:13:51
			know because these things don't
always work out because nobody has
		
00:13:51 --> 00:13:54
			control. Now, remember, this is
talking about the past. This is
		
00:13:54 --> 00:13:55
			not talking about the future.
		
00:13:56 --> 00:14:00
			Right? This is not this is not to
do with the future. This is about
		
00:14:00 --> 00:14:00
			the past.
		
00:14:02 --> 00:14:05
			Allah subhanaw taala does give a
give people such insight. They
		
00:14:06 --> 00:14:10
			tell me when I was studying in
India, that there was a family of
		
00:14:11 --> 00:14:16
			really famous, you Unani Hakim's
these old Greek medical Hakim's
		
00:14:16 --> 00:14:21
			that practice this old new nanny
medicine. Nowadays, they look at
		
00:14:21 --> 00:14:23
			that they, they press the,
		
00:14:25 --> 00:14:29
			the pulse on the left on the left
wrist. So they'll put their finger
		
00:14:29 --> 00:14:31
			there and they'll check what the
problem they can tell from there.
		
00:14:32 --> 00:14:34
			I've had this done to me, and he
said, you've got a problem here. I
		
00:14:34 --> 00:14:36
			was like, Well, how do you know?
Because essentially, there's three
		
00:14:36 --> 00:14:39
			places and they can tell you is
one place. It's something to do
		
00:14:39 --> 00:14:42
			with your brain. Another has to do
with your stomach. It's to do with
		
00:14:42 --> 00:14:45
			your digestion. They've got this,
they can tell. I'm told and I
		
00:14:45 --> 00:14:48
			haven't seen this happen myself.
But
		
00:14:49 --> 00:14:52
			that initially used to also be
that they could actually lower a
		
00:14:52 --> 00:14:57
			rope. And if you know whether it'd
be a man or a woman downstairs,
		
00:14:57 --> 00:14:59
			they would just lower rope a rope
out and if whoever the
		
00:15:00 --> 00:15:02
			If the patient was they would come
out saying just hold that rope.
		
00:15:02 --> 00:15:05
			And they could tell somehow
through that Wallah who I don't, I
		
00:15:05 --> 00:15:08
			don't know how true that is never
seen happen. But it was a reliable
		
00:15:08 --> 00:15:11
			source that told me about this,
you know, maybe a bit of an
		
00:15:11 --> 00:15:15
			exaggeration, I'm not sure. These
things are not beyond. But
		
00:15:15 --> 00:15:20
			essentially here, this is speaking
not about medical aspects. This
		
00:15:20 --> 00:15:23
			hadith is not speaking about a
medical aspect, this hadith is
		
00:15:23 --> 00:15:27
			actually speaking about a person's
life and what's going to happen.
		
00:15:27 --> 00:15:31
			So you're going to a person to ask
them what they think or they you,
		
00:15:32 --> 00:15:37
			or what you perceive that they
know about your future. What that
		
00:15:37 --> 00:15:40
			does, then is that that effects
the way you're going to act,
		
00:15:40 --> 00:15:42
			because you think your life is
gonna go in a certain direction,
		
00:15:42 --> 00:15:44
			whereas he may not be.
		
00:15:45 --> 00:15:45
			Right.
		
00:15:46 --> 00:15:50
			So that's why it's so dangerous,
because somebody's they're playing
		
00:15:50 --> 00:15:53
			God as such. And they can't do
because they don't have the
		
00:15:53 --> 00:15:58
			knowledge. And it's bad for your
iman, because then it takes away
		
00:15:58 --> 00:16:02
			your debacle. Because if you think
you know what's going to happen,
		
00:16:02 --> 00:16:05
			then you there is no sense of
double colon reliance on Allah
		
00:16:05 --> 00:16:07
			subhanaw taala because you think
it's going to happen in a
		
00:16:07 --> 00:16:10
			particular way. So you either
become a fatalist because somebody
		
00:16:10 --> 00:16:14
			told you. So sometimes you could
spoil somebody's life with that.
		
00:16:14 --> 00:16:18
			Okay, there's a possibility that
you may improve somebody's life in
		
00:16:18 --> 00:16:23
			the sense that you give them all
optimistic options, and future
		
00:16:23 --> 00:16:25
			tellings. But then what about if
it doesn't happen, you're going to
		
00:16:25 --> 00:16:29
			crush them, they're going to crash
down, because they're going to
		
00:16:29 --> 00:16:32
			think, with great optimism, and
then suddenly, they're going to go
		
00:16:32 --> 00:16:36
			downhill. So it's not something
you anybody can do. That's why
		
00:16:36 --> 00:16:37
			it's so dangerous.
		
00:16:38 --> 00:16:42
			Now, obviously, from a few key
perspective to look at this honey,
		
00:16:42 --> 00:16:46
			one person goes to a fortune
teller, your salad will not be
		
00:16:46 --> 00:16:51
			accepted for 14 days. So if you
know anybody like this, that goes
		
00:16:51 --> 00:16:54
			to these people, you should tell
them no. Right? You should tell
		
00:16:54 --> 00:16:57
			them no, because they can't tell
you much more than anybody else.
		
00:16:58 --> 00:17:02
			pray to Allah subhanaw taala tell
him to tell him, tell him what you
		
00:17:02 --> 00:17:04
			want. And Allah subhanaw taala
will give you because Allah
		
00:17:04 --> 00:17:08
			subhanaw taala says, I am with my
servants as they think I am.
		
00:17:09 --> 00:17:12
			Right? So if you want things to
happen, ask ALLAH SubhanA wa Tada
		
00:17:12 --> 00:17:16
			for goodness for change for
positive reaction. That's why he
		
00:17:16 --> 00:17:19
			says that if you are showered with
lots of blessings, say
		
00:17:19 --> 00:17:22
			Alhamdulillah often, if you're
showered with griefs, say a
		
00:17:22 --> 00:17:25
			stuffing Allah seek forgiveness
from Allah subhanho wa taala. And
		
00:17:25 --> 00:17:28
			if you think that poverty is only
striking you is one of the big
		
00:17:28 --> 00:17:32
			themes of this. It says that if
poverty is haunting, you hounding
		
00:17:32 --> 00:17:34
			you and you just can't get away
from it. You try everything and
		
00:17:34 --> 00:17:38
			you're losing everywhere. C'est la
hawla wala Quwata illa Billah Al
		
00:17:38 --> 00:17:39
			Ali Ali,
		
00:17:40 --> 00:17:44
			Hello, Anna Quwata illa biLlah
Hill, Annie and Aleem, which means
		
00:17:44 --> 00:17:48
			there is no power or might except
with Allah subhanaw taala.
		
00:17:50 --> 00:17:55
			Allah Allah, you know them the
high and the majestic that will
		
00:17:55 --> 00:17:56
			inshallah set you right.
		
00:17:58 --> 00:18:02
			Now, if a person does go to such
an individual, to test them out to
		
00:18:02 --> 00:18:06
			just mess around with them, not
advisable, but just from a FICKY
		
00:18:06 --> 00:18:09
			perspective, just to give you a
ruling, then obviously if you're
		
00:18:09 --> 00:18:12
			there just to kind of put them
down, not that we're telling you
		
00:18:12 --> 00:18:16
			to go and do that, then that
obviously is not kind of an act of
		
00:18:16 --> 00:18:20
			Shipka such that doesn't prevent
your solids from being accepted.
		
00:18:21 --> 00:18:25
			Because you're not there to listen
to them, respect them and honor
		
00:18:25 --> 00:18:29
			them. Clearly this person is a
person of Kufa and bitter as such,
		
00:18:29 --> 00:18:31
			and you should not respect such
people.
		
00:18:36 --> 00:18:39
			This obviously includes anybody
who does these things, whether
		
00:18:39 --> 00:18:43
			it's a person who looks in a ball
and tells you right or a palmist,
		
00:18:44 --> 00:18:48
			right? People who look up the
lines on your palm and tell you
		
00:18:48 --> 00:18:55
			certain things, right? Or a
psychic. Right. So this refers to
		
00:18:55 --> 00:19:00
			all of these people. Having said
that, there is a science behind
		
00:19:03 --> 00:19:06
			looking at the face looking at the
bottom of the feet, that's a
		
00:19:06 --> 00:19:07
			different story.
		
00:19:08 --> 00:19:09
			Right.
		
00:19:11 --> 00:19:15
			horoscopes are the same. This is
exactly what it is. These
		
00:19:15 --> 00:19:17
			newspapers, they have these
different horoscope every
		
00:19:17 --> 00:19:20
			horoscope will be different
because there's different person
		
00:19:20 --> 00:19:24
			writing it for the different
newspapers for example. So in one
		
00:19:24 --> 00:19:27
			will tell you this, but if you
look at most horoscopes, they
		
00:19:27 --> 00:19:31
			always sound right. Right. There's
never something evil Oh, it's
		
00:19:31 --> 00:19:34
			something's gonna bad's gonna
happen to everybody in Scorpio.
		
00:19:35 --> 00:19:37
			Right? I mean, they probably shut
the newspaper down. If that was
		
00:19:37 --> 00:19:42
			the case. It's always general,
isn't it? Right. They're very open
		
00:19:42 --> 00:19:45
			ended things as they speak about
how can you believe in that stuff?
		
00:19:45 --> 00:19:48
			You just feel? I mean, I think
people just doing just to feel
		
00:19:48 --> 00:19:52
			good. They just sometimes people
are in such turmoil. People are in
		
00:19:52 --> 00:19:56
			just such turmoil, so much grief,
some sorrow, they've got nobody to
		
00:19:56 --> 00:19:59
			comfort them. And they haven't
found a way to comfort them
		
00:19:59 --> 00:19:59
			themselves.
		
00:20:00 --> 00:20:03
			To the religion. So when they look
at anything that will give them
		
00:20:03 --> 00:20:08
			some sense of comfort, some people
go to drugs, some people go to
		
00:20:08 --> 00:20:12
			drink, some people go to other
things. And you know, some people
		
00:20:12 --> 00:20:15
			are basically happy with the
horoscope.
		
00:20:16 --> 00:20:18
			So, that needs to be avoided.