Abdur Rahman ibn Yusuf Mangera – Visiting a FortuneTeller (Hadith Commentary from Zad alTalibin)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The conversation discusses the negative impact of being too busy and the potential for corruption, as well as the potential for negative reactions from family members and the importance of giving people the freedom to pursue their dreams. They touch on the potential for psychic elements in various cultures and the potential risks of mental health. The speaker emphasizes the importance of past experiences and the need for insight into the person and their partner, as well as the danger of reacting too strongly to things like extreme]].
AI: Transcript ©
00:00:00 --> 00:00:02

He's number 226.

00:00:05 --> 00:00:10

Men are often for satella who are in shape. Them took the level

00:00:10 --> 00:00:12

Salah to Arbaeen, elated.

00:00:14 --> 00:00:18

Wherever visits a fortune teller and asks him about something, his

00:00:18 --> 00:00:21

prayer will not be accepted for 14 Nights.

00:00:25 --> 00:00:26

Imam Muslim relates his Hadith.

00:00:27 --> 00:00:32

This just shows how the Prophet sallallahu alayhi wa sallam is

00:00:33 --> 00:00:38

deterring a person going to anybody that reckons that they

00:00:38 --> 00:00:39

know the unseen,

00:00:41 --> 00:00:44

we're talking about an hour rough, this is a person who tells

00:00:44 --> 00:00:46

fortunes about what's going to happen.

00:00:47 --> 00:00:51

They recognize they reckon that they have the knowledge, the

00:00:51 --> 00:00:53

mastery for the recognition of what's to come.

00:00:54 --> 00:00:59

And what happens with this is that since nobody but Allah subhanaw

00:00:59 --> 00:01:02

taala knows the Unseen, the future.

00:01:03 --> 00:01:06

This causes a lot of corruption for people, because they will

00:01:06 --> 00:01:11

begin to then shape what they do based on what they hear from such

00:01:11 --> 00:01:12

a person.

00:01:13 --> 00:01:16

So firstly, the person is most likely talking from ignorance.

00:01:17 --> 00:01:21

total ignorance, when I say most likely, I'll explain that soon.

00:01:21 --> 00:01:25

They're most likely talking from ignorance. This person who's gone

00:01:25 --> 00:01:31

to them the visiting the client, they begin to stop believing these

00:01:31 --> 00:01:31

things.

00:01:32 --> 00:01:36

Because maybe out of the 10 things, they said two things are

00:01:36 --> 00:01:38

right, which you could probably do as well, when you talk to

00:01:38 --> 00:01:42

somebody, right? And the more clever you are, the more you can

00:01:42 --> 00:01:47

decipher signs, and you can see it subtle indications, you'd probably

00:01:47 --> 00:01:50

get more, right not because you have knowledge of the future, just

00:01:50 --> 00:01:54

because you have intuition, you have insight, you've got

00:01:54 --> 00:01:56

experience. So if it's happened to somebody else, well, it could

00:01:56 --> 00:01:59

happen to this person. So you hear them tell you about their groups

00:01:59 --> 00:02:02

and their problems. And you can really, you can project those

00:02:02 --> 00:02:05

things into the future, to get an idea of what might be the case,

00:02:05 --> 00:02:09

you can't tell for sure. But if you're there, officially as such a

00:02:09 --> 00:02:13

person, then people will really look up to you, and really believe

00:02:13 --> 00:02:16

in you. For example, there's a person I know he goes around doing

00:02:16 --> 00:02:21

these rookie hours on these data wave, as they call them. Right? I

00:02:21 --> 00:02:23

asked a very close friend of his, what do you think of this

00:02:23 --> 00:02:26

particular individual, he says, I don't think he knows anything.

00:02:27 --> 00:02:30

And yet people think of him so highly, they fly him around the

00:02:30 --> 00:02:33

world, because they have these certain griefs and these problems

00:02:33 --> 00:02:36

and these things that they think are to do with magic, and somebody

00:02:36 --> 00:02:39

putting a spell on them, and so on and so forth, black magic, and so

00:02:39 --> 00:02:43

on. So they feel that this person can help them. Now what's

00:02:43 --> 00:02:46

happened, he said, like, for example, he told me a personal

00:02:46 --> 00:02:51

story of his that these people came to visit him because their

00:02:51 --> 00:02:53

daughter had an issue.

00:02:54 --> 00:02:57

She had left home, got tired of the family and left home.

00:02:58 --> 00:03:01

And that obviously is a big deal for a lot of people that that's

00:03:01 --> 00:03:04

one of the worst things that can happen to you. Now the person I'm

00:03:04 --> 00:03:08

speaking to our common friend as such, he's also got an older

00:03:08 --> 00:03:12

daughter. And he's also been through such an experience. So

00:03:12 --> 00:03:15

when this this particular family came to this particular

00:03:15 --> 00:03:19

practitioner, we'll call him, right? That, oh, you must help us

00:03:19 --> 00:03:22

we've got this big, mighty big problem in our family, this

00:03:23 --> 00:03:26

daughter of ours is gone. And she didn't want to come back home,

00:03:26 --> 00:03:30

somebody's definitely done some black magic on her. And that's why

00:03:30 --> 00:03:33

she's left home. They she sees no sense. She's not willing to listen

00:03:33 --> 00:03:37

to us anymore. There must be something. Right. They're not

00:03:37 --> 00:03:40

entertaining, the fact that their relationship had broken down,

00:03:40 --> 00:03:44

they'd let her maybe given too much freedom. And now they were

00:03:44 --> 00:03:49

trying to put curbs on her because maybe she was going in love with

00:03:49 --> 00:03:53

someone and she was going beyond bounds against what this

00:03:53 --> 00:03:57

particular family thinks is socially acceptable. Or maybe they

00:03:57 --> 00:04:00

were just too strict on her and she's gone. Whatever the case is,

00:04:00 --> 00:04:03

they're not looking, they're not exploring any of these other

00:04:03 --> 00:04:05

options. The first thing that they're thinking of is that

00:04:05 --> 00:04:08

somebody has done a spat on her somebody's done magic on her. And

00:04:08 --> 00:04:10

she's gone for that reason. So you need to give us that we've you

00:04:10 --> 00:04:14

need to give us a rockier something appraisal, this can be

00:04:14 --> 00:04:14

sorted out.

00:04:16 --> 00:04:21

So this common friend of ours, he's saying, he was thinking in

00:04:21 --> 00:04:26

his heart that, believe me, in few months, you'll come back. If not

00:04:26 --> 00:04:30

in a few weeks, she'll come back. She's got this independent streak

00:04:30 --> 00:04:33

in her. I've had a similar experience. I've also got an older

00:04:33 --> 00:04:36

daughter, I've had a similar experience, not that it happens to

00:04:36 --> 00:04:40

all daughters, or even or sons or whatever. But he was just saying

00:04:40 --> 00:04:42

that he said I could relate to it from the what they were saying.

00:04:43 --> 00:04:46

And I could have told him that don't worry that she'll come back

00:04:46 --> 00:04:50

in a few months. Right? Because she's gonna go out there

00:04:50 --> 00:04:53

eventually she's going to lose whatever resources and friends

00:04:53 --> 00:04:55

like that don't really stick by you for a very long time because

00:04:55 --> 00:04:58

they're also young and they're also trying to make their own

00:04:58 --> 00:04:59

living. How long is somebody going to support you?

00:05:00 --> 00:05:03

on how you four. So most of the time, they eventually just come

00:05:03 --> 00:05:05

back, because who would you come back to you come back to your

00:05:05 --> 00:05:10

parents. Right? So he said, That's what I had in my mind at that

00:05:10 --> 00:05:13

time. But they came to the shape and the shape is saying, Yes, this

00:05:13 --> 00:05:16

than the other, I'll give you a tweet. And I'll write this for

00:05:16 --> 00:05:19

you. And yeah, this must be a big whatever the problem is, that it

00:05:19 --> 00:05:21

must be a gym, or whatever, and all the rest of it.

00:05:23 --> 00:05:27

And just as this person I predicted, in a few months, they

00:05:27 --> 00:05:31

came back, they said, all martial law Chakalaka shake you up, you

00:05:31 --> 00:05:34

did something so great. She's come back, she's all fine now. And all

00:05:34 --> 00:05:37

the rest of it. And this person is telling me I could have done the

00:05:37 --> 00:05:40

same thing. It's just that I don't look the part.

00:05:42 --> 00:05:45

Not to say that there aren't proper practitioners out there

00:05:45 --> 00:05:48

doing the right thing. Don't get me wrong. There are serious

00:05:48 --> 00:05:53

issues. Magic does exist, right. And these kinds of spells, they

00:05:53 --> 00:05:56

are possible, they are hockey, they are a truth they can happen.

00:05:56 --> 00:05:59

He says in the Quran, that say her does exist. And there are people

00:05:59 --> 00:06:01

who really know how to deal with this.

00:06:05 --> 00:06:05

But

00:06:08 --> 00:06:09

it's important

00:06:10 --> 00:06:10

to

00:06:13 --> 00:06:19

know, make sure that we don't go into that direction too much. That

00:06:19 --> 00:06:20

should not be your first point of call.

00:06:22 --> 00:06:26

Now in England, you don't really see many of these fortune tellers.

00:06:26 --> 00:06:29

I don't think I've ever seen any fortune tellers of psychic shops,

00:06:30 --> 00:06:33

small offices, right? We don't have them here, do we?

00:06:37 --> 00:06:40

Okay, they probably had some, yeah, maybe maybe at the beach or

00:06:40 --> 00:06:43

something like that. But in America, it's a business, you will

00:06:43 --> 00:06:45

see that every town center.

00:06:46 --> 00:06:49

Psychic, I was quite shocked when I first one because it's in you

00:06:49 --> 00:06:53

know, decent places, and you got a psychic there. So I spoke to a

00:06:53 --> 00:06:58

friend of mine who has researched this topic quite a bit. And what

00:06:58 --> 00:07:01

his idea was, from his research is that most of these psychics,

00:07:03 --> 00:07:05

they're not as professional, they've got some very professional

00:07:05 --> 00:07:09

ones. Now, this is his taking his take on it. And I'm not saying

00:07:09 --> 00:07:14

that he can't be right. Because the foundations on which he's

00:07:14 --> 00:07:18

speaking seem to be correct, is that the most of them, especially

00:07:18 --> 00:07:22

the startup ones, they're not very professional, they don't have any

00:07:22 --> 00:07:25

particular type of knowledge. They're just using their wits,

00:07:25 --> 00:07:27

they're just very good at deciphering the movements of

00:07:27 --> 00:07:30

people, the language of people, what the people are saying, and

00:07:30 --> 00:07:33

then just projecting some of that. So what you'll do is you'll go in,

00:07:33 --> 00:07:36

then you've got grief, you just want some kind of help you want

00:07:36 --> 00:07:39

way out, you're not looking at Allah subhanaw taala. Otherwise,

00:07:39 --> 00:07:43

you'll find your way out, right should go to a chaplain instead,

00:07:43 --> 00:07:46

right? They'll they'll give you a much better approach to go to

00:07:46 --> 00:07:50

Allah subhanaw taala than these things, these kind of people. So

00:07:50 --> 00:07:53

they'll look at you. And then they'll they'll start saying, oh,

00:07:53 --> 00:07:55

when you're when you're talking, then they'll start saying, Oh,

00:07:55 --> 00:07:58

that that means that you've got this problem there's going to be

00:07:59 --> 00:08:02

and then they see your reaction. And if you're kind of like

00:08:02 --> 00:08:06

acknowledging what they're saying, and kind of like nodding in, in

00:08:06 --> 00:08:10

acceptance, or in agreement, then they'll carry on with that line.

00:08:11 --> 00:08:14

Right. So they will essentially make up what they're saying, as

00:08:14 --> 00:08:18

they're speaking to you from your reactions. Because a person who is

00:08:18 --> 00:08:20

in brief like that is going to be showing reactions most of the

00:08:20 --> 00:08:24

time. In fact, they're better customers, people who are just pan

00:08:24 --> 00:08:27

face will just sit there like that, they're going to be the

00:08:27 --> 00:08:31

challenge for such people, because they got nothing to go by. So

00:08:31 --> 00:08:34

they'll just ask you, these generic questions that are there

00:08:34 --> 00:08:37

too. And then a lot of the responses, they give you a very

00:08:38 --> 00:08:41

open, open minded. Sorry, they're very,

00:08:42 --> 00:08:45

they're very open, in the sense that they are very restrictive in

00:08:45 --> 00:08:49

exactly what they're saying. So a number of things could happen.

00:08:49 --> 00:08:53

These are, these are the ones that are kind of, not the extremely

00:08:53 --> 00:08:57

professional ones. The because the permissions on have something else

00:08:57 --> 00:09:02

apparently, right? A lot of these people, eventually people will

00:09:02 --> 00:09:06

figure out that they're not that great, because you understand the

00:09:06 --> 00:09:10

pattern. So then they'll move to another city. And they'll start

00:09:10 --> 00:09:13

all over again. And then they'll move to another place. So that's

00:09:13 --> 00:09:16

what happens with a lot of these people. Now, most hamdulillah most

00:09:16 --> 00:09:19

Muslims don't go to these places. So you will never know. But this

00:09:19 --> 00:09:23

person, this brother that I knew he actually studied this in some

00:09:23 --> 00:09:26

depth. He said that there are some very professional ones. I mean,

00:09:26 --> 00:09:30

they're they're very famous and so on. And the way they do it is

00:09:30 --> 00:09:33

different. They even do this on TV, right? The way they do it is

00:09:33 --> 00:09:34

slightly different.

00:09:36 --> 00:09:38

They actually have a contact with a gym,

00:09:39 --> 00:09:42

they actually have contact with the gym. Now do you know that

00:09:42 --> 00:09:45

according to Hadith Avastin, we may have discussed this in other

00:09:45 --> 00:09:51

places, is that every person has a shakedown with them. Right, a new

00:09:51 --> 00:09:54

shaytaan comes with every single human being that comes into this

00:09:54 --> 00:09:58

world. Our shaytaan every person shaytaan has is probably the most

00:09:58 --> 00:09:59

knowledgeable person

00:10:00 --> 00:10:04

Individual creation of Allah aside from the angels, right? There are

00:10:04 --> 00:10:07

also with a human being, but the angels don't sell out to anybody.

00:10:08 --> 00:10:11

Right? You know, nobody can tap into the Quran and can't even make

00:10:11 --> 00:10:15

a contract with them. But with the shaytaan they can. So essentially

00:10:15 --> 00:10:18

what he's saying this is his idea, his theory, but and said that it

00:10:18 --> 00:10:21

does have bases, because we're speaking about gin here, which is

00:10:21 --> 00:10:24

an absolute possibility. Shaytan is from the gin. So they've got

00:10:24 --> 00:10:27

their gin who they've got an agreement with, have some sort of,

00:10:27 --> 00:10:32

you know, some understanding with who communicates with the person

00:10:32 --> 00:10:35

they're speaking to their gin, who knows everything about their life,

00:10:36 --> 00:10:41

but jinns have a wild imagination. That's why you can't trust Jin's

00:10:42 --> 00:10:45

they have a wild imagine they made it from fire. That's the nature

00:10:45 --> 00:10:48

they are they have a wild imagination. So even if they're

00:10:48 --> 00:10:53

speaking the truth, they will mix with it. exaggerations, they will

00:10:53 --> 00:10:56

mix with it other untruths, so you can't trust them 100%, even a

00:10:56 --> 00:10:57

pious chin for that matter.

00:10:59 --> 00:11:02

It's just the norm. That's just the way they are. So

00:11:03 --> 00:11:08

that's how they got some information. So when a person does

00:11:08 --> 00:11:11

go to someone, and there is some kind of truth that they could not

00:11:11 --> 00:11:16

have known this, it's likely that it's done through the Jin's

00:11:16 --> 00:11:20

communication. And as I said that, you know, this is not something I

00:11:20 --> 00:11:23

know firsthand, because it's not something I'm knowledgeable about,

00:11:24 --> 00:11:27

but it definitely has foundation, that this is a possibility. These

00:11:27 --> 00:11:28

are the more powerful ones.

00:11:30 --> 00:11:33

When at our arrival, because for example, a friend of mine that I

00:11:33 --> 00:11:35

know, he had a stomach issue,

00:11:36 --> 00:11:39

right, he had a stomach issue. I'm not sure if I talked about this

00:11:39 --> 00:11:42

before or not, he had a stomach issue. He's been complaining about

00:11:42 --> 00:11:47

it for months, probably over a year. And he first did not

00:11:47 --> 00:11:51

entertain the thought as correctly of thinking that it might be

00:11:51 --> 00:11:55

something that's metaphysical as such, we went to all the doctors,

00:11:55 --> 00:11:57

they did all the tests, and so on and so forth.

00:11:58 --> 00:12:00

And eventually, they just couldn't find anything.

00:12:01 --> 00:12:05

They just couldn't find anything. Essentially, he he's lost his

00:12:05 --> 00:12:08

appetite, he can't eat. I said, subhanAllah that's great for

00:12:08 --> 00:12:11

America, you know, for the West. You know, you don't have to worry

00:12:11 --> 00:12:14

about obesity. You know, people would be very thankful for not

00:12:14 --> 00:12:17

being able to eat too much. But I guess this was really extreme

00:12:17 --> 00:12:21

level, deteriorate health deteriorates, and so on. So then

00:12:21 --> 00:12:24

he asked me, he said, Do you know anybody? So I asked around and

00:12:24 --> 00:12:27

there was one person I heard about here in one of in Bradford. But

00:12:28 --> 00:12:30

when I asked somebody to ask them, they said, well, we can't do it

00:12:30 --> 00:12:32

for anybody that's out of the country because they need to be

00:12:32 --> 00:12:35

here, they need to come here. Then I spoke to another friend of mine

00:12:35 --> 00:12:39

who lives in Saudi in Medina Jinda. And he says, Well, he knows

00:12:39 --> 00:12:43

somebody, he heard about somebody in Delhi, he gave me his number. I

00:12:43 --> 00:12:46

said, Okay, I'll just pass it over to me and help somebody inshallah

00:12:46 --> 00:12:50

they can benefit. So his father called this person up in Delhi.

00:12:52 --> 00:12:56

And he literally, he said, he spoke to him for about two

00:12:56 --> 00:12:59

minutes. Very busy individual spoke to him for about two

00:12:59 --> 00:13:01

minutes. He said, can you

00:13:02 --> 00:13:06

tell me his name? Okay. This is his name, his mother's name. They

00:13:06 --> 00:13:08

asked me his mother's name for some particular reason, give me

00:13:08 --> 00:13:11

his mother's name. said okay, hold on. He went away for a minute or

00:13:11 --> 00:13:15

so he came back in the next minute. And he said, he's got a

00:13:15 --> 00:13:16

stomach problem, doesn't he?

00:13:18 --> 00:13:20

And Father said, Yes, that's the issue.

00:13:21 --> 00:13:24

He hadn't told him he had an explain to even a secretary of his

00:13:24 --> 00:13:27

or something. This is the issue of filled in a form. Okay, this is

00:13:27 --> 00:13:29

what we're suffering from. So the first communication they had,

00:13:30 --> 00:13:33

what's his name? What's his mother's name? After a minute or

00:13:33 --> 00:13:38

two? He's got a stomach problem. Right? Said Yes, yes. Okay, call

00:13:38 --> 00:13:41

me back in a few days, we'll we'll do something about it. We'll see

00:13:41 --> 00:13:43

what we can do about it. How does he know?

00:13:45 --> 00:13:48

It's not that they know the unseen and it's not that they can always

00:13:48 --> 00:13:51

know because these things don't always work out because nobody has

00:13:51 --> 00:13:54

control. Now, remember, this is talking about the past. This is

00:13:54 --> 00:13:55

not talking about the future.

00:13:56 --> 00:14:00

Right? This is not this is not to do with the future. This is about

00:14:00 --> 00:14:00

the past.

00:14:02 --> 00:14:05

Allah subhanaw taala does give a give people such insight. They

00:14:06 --> 00:14:10

tell me when I was studying in India, that there was a family of

00:14:11 --> 00:14:16

really famous, you Unani Hakim's these old Greek medical Hakim's

00:14:16 --> 00:14:21

that practice this old new nanny medicine. Nowadays, they look at

00:14:21 --> 00:14:23

that they, they press the,

00:14:25 --> 00:14:29

the pulse on the left on the left wrist. So they'll put their finger

00:14:29 --> 00:14:31

there and they'll check what the problem they can tell from there.

00:14:32 --> 00:14:34

I've had this done to me, and he said, you've got a problem here. I

00:14:34 --> 00:14:36

was like, Well, how do you know? Because essentially, there's three

00:14:36 --> 00:14:39

places and they can tell you is one place. It's something to do

00:14:39 --> 00:14:42

with your brain. Another has to do with your stomach. It's to do with

00:14:42 --> 00:14:45

your digestion. They've got this, they can tell. I'm told and I

00:14:45 --> 00:14:48

haven't seen this happen myself. But

00:14:49 --> 00:14:52

that initially used to also be that they could actually lower a

00:14:52 --> 00:14:57

rope. And if you know whether it'd be a man or a woman downstairs,

00:14:57 --> 00:14:59

they would just lower rope a rope out and if whoever the

00:15:00 --> 00:15:02

If the patient was they would come out saying just hold that rope.

00:15:02 --> 00:15:05

And they could tell somehow through that Wallah who I don't, I

00:15:05 --> 00:15:08

don't know how true that is never seen happen. But it was a reliable

00:15:08 --> 00:15:11

source that told me about this, you know, maybe a bit of an

00:15:11 --> 00:15:15

exaggeration, I'm not sure. These things are not beyond. But

00:15:15 --> 00:15:20

essentially here, this is speaking not about medical aspects. This

00:15:20 --> 00:15:23

hadith is not speaking about a medical aspect, this hadith is

00:15:23 --> 00:15:27

actually speaking about a person's life and what's going to happen.

00:15:27 --> 00:15:31

So you're going to a person to ask them what they think or they you,

00:15:32 --> 00:15:37

or what you perceive that they know about your future. What that

00:15:37 --> 00:15:40

does, then is that that effects the way you're going to act,

00:15:40 --> 00:15:42

because you think your life is gonna go in a certain direction,

00:15:42 --> 00:15:44

whereas he may not be.

00:15:45 --> 00:15:45

Right.

00:15:46 --> 00:15:50

So that's why it's so dangerous, because somebody's they're playing

00:15:50 --> 00:15:53

God as such. And they can't do because they don't have the

00:15:53 --> 00:15:58

knowledge. And it's bad for your iman, because then it takes away

00:15:58 --> 00:16:02

your debacle. Because if you think you know what's going to happen,

00:16:02 --> 00:16:05

then you there is no sense of double colon reliance on Allah

00:16:05 --> 00:16:07

subhanaw taala because you think it's going to happen in a

00:16:07 --> 00:16:10

particular way. So you either become a fatalist because somebody

00:16:10 --> 00:16:14

told you. So sometimes you could spoil somebody's life with that.

00:16:14 --> 00:16:18

Okay, there's a possibility that you may improve somebody's life in

00:16:18 --> 00:16:23

the sense that you give them all optimistic options, and future

00:16:23 --> 00:16:25

tellings. But then what about if it doesn't happen, you're going to

00:16:25 --> 00:16:29

crush them, they're going to crash down, because they're going to

00:16:29 --> 00:16:32

think, with great optimism, and then suddenly, they're going to go

00:16:32 --> 00:16:36

downhill. So it's not something you anybody can do. That's why

00:16:36 --> 00:16:37

it's so dangerous.

00:16:38 --> 00:16:42

Now, obviously, from a few key perspective to look at this honey,

00:16:42 --> 00:16:46

one person goes to a fortune teller, your salad will not be

00:16:46 --> 00:16:51

accepted for 14 days. So if you know anybody like this, that goes

00:16:51 --> 00:16:54

to these people, you should tell them no. Right? You should tell

00:16:54 --> 00:16:57

them no, because they can't tell you much more than anybody else.

00:16:58 --> 00:17:02

pray to Allah subhanaw taala tell him to tell him, tell him what you

00:17:02 --> 00:17:04

want. And Allah subhanaw taala will give you because Allah

00:17:04 --> 00:17:08

subhanaw taala says, I am with my servants as they think I am.

00:17:09 --> 00:17:12

Right? So if you want things to happen, ask ALLAH SubhanA wa Tada

00:17:12 --> 00:17:16

for goodness for change for positive reaction. That's why he

00:17:16 --> 00:17:19

says that if you are showered with lots of blessings, say

00:17:19 --> 00:17:22

Alhamdulillah often, if you're showered with griefs, say a

00:17:22 --> 00:17:25

stuffing Allah seek forgiveness from Allah subhanho wa taala. And

00:17:25 --> 00:17:28

if you think that poverty is only striking you is one of the big

00:17:28 --> 00:17:32

themes of this. It says that if poverty is haunting, you hounding

00:17:32 --> 00:17:34

you and you just can't get away from it. You try everything and

00:17:34 --> 00:17:38

you're losing everywhere. C'est la hawla wala Quwata illa Billah Al

00:17:38 --> 00:17:39

Ali Ali,

00:17:40 --> 00:17:44

Hello, Anna Quwata illa biLlah Hill, Annie and Aleem, which means

00:17:44 --> 00:17:48

there is no power or might except with Allah subhanaw taala.

00:17:50 --> 00:17:55

Allah Allah, you know them the high and the majestic that will

00:17:55 --> 00:17:56

inshallah set you right.

00:17:58 --> 00:18:02

Now, if a person does go to such an individual, to test them out to

00:18:02 --> 00:18:06

just mess around with them, not advisable, but just from a FICKY

00:18:06 --> 00:18:09

perspective, just to give you a ruling, then obviously if you're

00:18:09 --> 00:18:12

there just to kind of put them down, not that we're telling you

00:18:12 --> 00:18:16

to go and do that, then that obviously is not kind of an act of

00:18:16 --> 00:18:20

Shipka such that doesn't prevent your solids from being accepted.

00:18:21 --> 00:18:25

Because you're not there to listen to them, respect them and honor

00:18:25 --> 00:18:29

them. Clearly this person is a person of Kufa and bitter as such,

00:18:29 --> 00:18:31

and you should not respect such people.

00:18:36 --> 00:18:39

This obviously includes anybody who does these things, whether

00:18:39 --> 00:18:43

it's a person who looks in a ball and tells you right or a palmist,

00:18:44 --> 00:18:48

right? People who look up the lines on your palm and tell you

00:18:48 --> 00:18:55

certain things, right? Or a psychic. Right. So this refers to

00:18:55 --> 00:19:00

all of these people. Having said that, there is a science behind

00:19:03 --> 00:19:06

looking at the face looking at the bottom of the feet, that's a

00:19:06 --> 00:19:07

different story.

00:19:08 --> 00:19:09

Right.

00:19:11 --> 00:19:15

horoscopes are the same. This is exactly what it is. These

00:19:15 --> 00:19:17

newspapers, they have these different horoscope every

00:19:17 --> 00:19:20

horoscope will be different because there's different person

00:19:20 --> 00:19:24

writing it for the different newspapers for example. So in one

00:19:24 --> 00:19:27

will tell you this, but if you look at most horoscopes, they

00:19:27 --> 00:19:31

always sound right. Right. There's never something evil Oh, it's

00:19:31 --> 00:19:34

something's gonna bad's gonna happen to everybody in Scorpio.

00:19:35 --> 00:19:37

Right? I mean, they probably shut the newspaper down. If that was

00:19:37 --> 00:19:42

the case. It's always general, isn't it? Right. They're very open

00:19:42 --> 00:19:45

ended things as they speak about how can you believe in that stuff?

00:19:45 --> 00:19:48

You just feel? I mean, I think people just doing just to feel

00:19:48 --> 00:19:52

good. They just sometimes people are in such turmoil. People are in

00:19:52 --> 00:19:56

just such turmoil, so much grief, some sorrow, they've got nobody to

00:19:56 --> 00:19:59

comfort them. And they haven't found a way to comfort them

00:19:59 --> 00:19:59

themselves.

00:20:00 --> 00:20:03

To the religion. So when they look at anything that will give them

00:20:03 --> 00:20:08

some sense of comfort, some people go to drugs, some people go to

00:20:08 --> 00:20:12

drink, some people go to other things. And you know, some people

00:20:12 --> 00:20:15

are basically happy with the horoscope.

00:20:16 --> 00:20:18

So, that needs to be avoided.

Share Page