Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 29 Avoiding Extreme in any Group

Abdur Rahman ibn Yusuf Mangera
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The Hodge's book is considered a fundamental source of Islam and used to describe deeds and belief. The concept of "foundational sources" is discussed, including "immoral" and " punitive" elements. The importance of learning to avoid dangerous activities and avoiding certain people is emphasized, as well as the need to avoid certain rules and avoid extreme health benefits. The segment also touches on the potential for fat and extreme health benefits, as well as the importance of forgiveness and forgiveness for one's own actions.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi wa Salatu was Salam
		
00:00:03 --> 00:00:08
			o Allah so you will know saline or
Allah, He will be he or Baraka are
		
00:00:08 --> 00:00:12
			seldom at the Sleeman girthier. On
Yomi, deen and Labatt
		
00:00:14 --> 00:00:16
			are the respective brothers and
sisters.
		
00:00:18 --> 00:00:23
			In this in today's session on
		
00:00:24 --> 00:00:28
			we will be in today's session
we'll be discussing the next part
		
00:00:28 --> 00:00:34
			of this result unstructured in by
Imam Hasim Imam Al Maha CV,
		
00:00:34 --> 00:00:35
			hydrothermal hassy.
		
00:00:36 --> 00:00:38
			He's a very early scholar.
		
00:00:39 --> 00:00:46
			He is from he died in Baghdad in
243 Hijiri. So that's very early
		
00:00:46 --> 00:00:50
			on 243 Hijiri This is the time
around the time when he mumble he
		
00:00:50 --> 00:00:55
			passed away when he might Muhammad
was around November he passed away
		
00:00:55 --> 00:00:59
			just after this and your mum
didn't know humbled. So he's a
		
00:00:59 --> 00:01:03
			monk, the amount of that time and
he's writing about the spiritual
		
00:01:03 --> 00:01:09
			issues. So this book is considered
to be a very important book, his
		
00:01:09 --> 00:01:12
			messages his Naseeha in here is
considered to be very, very
		
00:01:12 --> 00:01:14
			important in that regard.
		
00:01:15 --> 00:01:16
			So he says
		
00:01:18 --> 00:01:22
			we're Kulu Amarin la halacha
beaucoup between hudgell hotkey
		
00:01:22 --> 00:01:26
			for ARIDO ll kita B was Suniti
Well, Darby Saudi hottie
		
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			any matter that whose light you
see shining in front of you as
		
00:01:35 --> 00:01:41
			being from the correct
methodology, something is shown to
		
00:01:41 --> 00:01:45
			you something comes in front of
you to be shown that this is the
		
00:01:45 --> 00:01:50
			hack. This is the right this is
truth. It's coming in the form of
		
00:01:50 --> 00:01:54
			Islam, it's coming in the form of
something to do with the way of
		
00:01:55 --> 00:01:58
			Allah subhana wa Tada, something
suddenly appears in front of you.
		
00:01:58 --> 00:02:02
			You read it somewhere, somebody
invites you towards it. How do you
		
00:02:02 --> 00:02:05
			know whether it is from the Quran
and Sunnah? How do you know
		
00:02:05 --> 00:02:07
			whether it is actually sanctioned
by the Sharia?
		
00:02:08 --> 00:02:11
			Because there's many, many
cultural things that people do,
		
00:02:12 --> 00:02:15
			and they try to pass it off as
something Islamic.
		
00:02:17 --> 00:02:20
			Whereas it has nothing to do with
Islam. It's just some Muslims are
		
00:02:20 --> 00:02:25
			doing it. So because some Muslims
are doing so doesn't make it an
		
00:02:25 --> 00:02:29
			Islamic thing. Muslims do all
sorts of things. So not everything
		
00:02:29 --> 00:02:34
			that a Muslim does, has to be
Islamic. And this is where a lot
		
00:02:34 --> 00:02:36
			of the confusion comes. So this is
why he's saying that anything that
		
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			sparkles, that becomes evident,
that displays itself and shows
		
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			itself
		
00:02:45 --> 00:02:49
			in the light, of the mean Hodge,
which means
		
00:02:51 --> 00:02:56
			the methodology, the ethos of the
truth, then for our added who
		
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			presented in front of the Kitab
and the Sunnah, and adabas Sadia
		
00:03:00 --> 00:03:05
			and righteous etiquette rich,
righteous decorum as known through
		
00:03:05 --> 00:03:07
			the Sahaba and our sort of solid
theme
		
00:03:08 --> 00:03:12
			for Inhofe era, Cameron, fall
three here, right Yemen Talador
		
00:03:12 --> 00:03:16
			Deena who Accola who. And then he
says if there is some matter which
		
00:03:16 --> 00:03:20
			you're unable to figure out, as to
whether it has a source in the
		
00:03:20 --> 00:03:24
			Quran and Sunnah. Anything is
concealed upon you veiled from
		
00:03:24 --> 00:03:29
			you, is obscure, and you can't
understand it. Then go and take
		
00:03:29 --> 00:03:35
			the opinion of the one who you are
satisfied with his deen and his
		
00:03:35 --> 00:03:39
			intelligence. Not just the not
just intelligence, but somebody
		
00:03:39 --> 00:03:43
			who is intellectual and is
religious, religious in the sense
		
00:03:43 --> 00:03:48
			that not religious just in overt
practice, but you understand you
		
00:03:48 --> 00:03:51
			know that they understand the deen
and they have enough intellect to
		
00:03:51 --> 00:03:54
			understand the deen properly. So
that's what He tells us to do.
		
00:03:55 --> 00:04:00
			So let's look at this a bit more.
Imam Junaid Al Baghdadi who was
		
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			considered to be one of the
greatest of the spiritual scholars
		
00:04:05 --> 00:04:11
			of the past. He says Medina Hava
Moca year don't bill also
		
00:04:12 --> 00:04:14
			our main hub this month hub of
ours this way of ours this
		
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			understanding of ours our
perspective is
		
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			essentially regulated and
contingent with the OSU with the
		
00:04:27 --> 00:04:31
			foundational sources what are our
foundational sources are Quran and
		
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			Sunnah. Whatever we do must come
from the Quran and Sunnah.
		
00:04:36 --> 00:04:38
			If it's not from the Quran,
sunnah, it can't be the truth
		
00:04:38 --> 00:04:42
			because they are our assess
primary sources, our absolute
		
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			fundamental basis without that
you're building a structure
		
00:04:45 --> 00:04:48
			somewhere else. If it doesn't come
from the Quran and Sunnah, then it
		
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			means your foundation that it's
built upon is something else.
		
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			Everything we do has to be on the
foundation of the Quran, sunnah,
		
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			then you build a structure on top
of that
		
00:05:00 --> 00:05:04
			problem yeah Fidel kitab. We have
to will Hadith where the factor
		
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			law looked at V. Anybody who
doesn't, who has not preserved the
		
00:05:09 --> 00:05:12
			Quran this could be either half of
the Quran who understands fully
		
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			well the Quran and who doesn't
write Hadith which means he has no
		
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			understanding of narrations of
Hadith Rasulullah sallallahu
		
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			alayhi wa sallam and has some
understanding of the fic is not
		
00:05:25 --> 00:05:26
			basing it on Quran and Hadith.
		
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			You can't
		
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			you can't accept like La La looked
at it he can't be followed.
		
00:05:36 --> 00:05:41
			Somebody who doesn't know the
Quran, who doesn't base himself on
		
00:05:41 --> 00:05:45
			the Quran. Even if he is then
writing Hadith and saying he's a
		
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			jurist.
		
00:05:48 --> 00:05:50
			He could not be followed like Dr.
Darby.
		
00:05:54 --> 00:05:58
			A Shake Shack Ronnie was one of
the great Egyptian scholars of the
		
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			last few 100 years not as early as
Junaid Al Baghdadi Junaid Al
		
00:06:01 --> 00:06:05
			Baghdadi from the early
generations. But from the recent
		
00:06:05 --> 00:06:09
			generations, we have Shara and
Imam Shara. And he says that could
		
00:06:09 --> 00:06:12
			luthiery can lamium She fee fee he
assured you for who are
		
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			vulnerable. And the reason why
he's been quoted here is because
		
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			he's considered to be a very great
Sufi. So when you have a Sufi, who
		
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			is making these statements, then
you can understand how how
		
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			important this matter must be
because even Sufis are saying the
		
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			same thing. And generally the
confusion in this regard also
		
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			comes from Sufis certain Sufis
degenerated forms of Sufism so
		
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			that's why this is being quoted
from Junaid Al Baghdadi first was
		
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			considered to be one of the
greatest Sufis as such. And then
		
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			one of the latest, later Sufi,
Imam Shalini. Related from his
		
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			casual humor, he says Cullotta II
can any any path in which in which
		
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			the Sharik the legislator which is
the court which is Rasulullah
		
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			sallallahu ism and ALLAH SubhanA
wa Tada Allah and His Messenger
		
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			have not passed, they have not
followed then that is a a dark
		
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			path. Only the path from the Allah
subhanaw taala His Messenger is
		
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			illuminated everything else is
dark.
		
00:07:15 --> 00:07:18
			What are your Coonawarra demon
Masha Fie, Allah Yaquina Mina
		
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			Salah Mati were either mulatto,
		
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			there's nobody
		
00:07:25 --> 00:07:29
			who would walk in such a path, the
dark path, which is not from the
		
00:07:29 --> 00:07:32
			Quran, sunnah anybody who walks in
such a path, they can never be
		
00:07:32 --> 00:07:35
			convinced that they will remain
safe.
		
00:07:36 --> 00:07:39
			Because once you're in a dark
path, then just physically
		
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			speaking, when you're in a dark
alleyway, or a dark road in the
		
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			dark jungle, then you can't be
safe, there is no way you can be
		
00:07:46 --> 00:07:49
			safe there because you don't know
what lies in front. You don't know
		
00:07:49 --> 00:07:53
			how where you may be attacked, you
will trip over something, you will
		
00:07:53 --> 00:07:56
			go in the wrong direction. There's
so many things that can happen
		
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			contests. So that's why it's
dangerous. So he is basically
		
00:08:00 --> 00:08:05
			using the metaphor that he also
says that do rule Mashery Keifa
		
00:08:05 --> 00:08:11
			can revolve around the Sharia
wherever it may go. So whenever
		
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			you do anything, make sure that
you are going around and
		
00:08:16 --> 00:08:20
			encircling. Traversing the path of
your life according to the Sharia,
		
00:08:21 --> 00:08:27
			wherever it may go, Lama al Kashi
in New York did not just with what
		
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			you think is spiritual, spiritual
unveilings that you are receiving
		
00:08:32 --> 00:08:35
			these divine intuitions and these
things are being unveiled for you
		
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			in your own mind some deluded
person like this, because anybody
		
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			who's a true value of Allah and
who is receiving cash, then they
		
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			will know how to understand
whether this is from the shaytaan
		
00:08:48 --> 00:08:51
			or from Allah subhanaw taala.
Because a Willie of Allah is
		
00:08:51 --> 00:08:57
			somebody who Allah looks after the
name means that thing. The name
		
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			the word wali means, the one who
takes care of Allah's limits and
		
00:09:01 --> 00:09:06
			rights. And it could also mean the
one who Allah takes care of, in
		
00:09:06 --> 00:09:08
			terms of guidance and so on.
		
00:09:10 --> 00:09:14
			Another meaning of wali comes from
the meaning of doing something
		
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			consecutively is the one who the
word to Allah which basically
		
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			means who is consecutively always
in the obedience of Allah,
		
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			subhanaw taala, he doesn't fall.
So these are all the various
		
00:09:26 --> 00:09:30
			meanings of Welly depending on the
linguistic term. So a what a true
		
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			what do you have Allah when he
sees an unveiling that he knows
		
00:09:32 --> 00:09:36
			it's from Allah subhanho wa taala.
When he sees the dream, and
		
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			there's something being mentioned
in his dream or shown in his
		
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			dream, then that person is going
to
		
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			understand it through the lens of
the Quran and Sunnah. But somebody
		
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			who's misguided somebody who is
not a truly awardee of Allah
		
00:09:48 --> 00:09:53
			subhanho wa taala, they start
receiving unveilings and you will
		
00:09:53 --> 00:09:57
			come across such people they were
doing everything that was wrong
		
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			until the day before suddenly they
seem to have
		
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			changed, but their changes come
with some really crazy things.
		
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			Because they say that they've seen
a dream or somebody came and told
		
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			them something
		
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			and they start doing some really
strange things.
		
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			Then you know that this is
problematic. That's why Imam Shah,
		
00:10:17 --> 00:10:23
			Ronnie is saying that you just
can't go with spiritual unveilings
		
00:10:23 --> 00:10:24
			for in New York because
		
00:10:26 --> 00:10:27
			that is not what he
		
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			that could make a mistake. There
could be an error. You don't know
		
00:10:30 --> 00:10:33
			where it's coming from who's
whispering to you.
		
00:10:34 --> 00:10:39
			When buggy XR Omotola is equal to
Bill filthy. And it is important
		
00:10:39 --> 00:10:43
			he says that you should study the
books of Fick
		
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			abundantly, deeply, profoundly,
because they tell you what is
		
00:10:48 --> 00:10:52
			based on the Sharia as being right
and wrong. So if you're whispering
		
00:10:52 --> 00:10:56
			Your dreams are telling you
something else, then know that
		
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			they can't be anything different
to what has already been mentioned
		
00:10:59 --> 00:11:03
			through the Quran and Sunnah.
Nobody can be given a new law.
		
00:11:03 --> 00:11:08
			Even if it's isa isa Ali Salam
when he comes, he will be
		
00:11:08 --> 00:11:10
			legislating according to the dean
of Muhammad sallallahu alayhi wa
		
00:11:10 --> 00:11:14
			sallam, and a few things that he
will change his or have already
		
00:11:14 --> 00:11:17
			been mentioned by the province of
the lorry salon. There Eastside is
		
00:11:17 --> 00:11:20
			someone will come and he will
		
00:11:21 --> 00:11:26
			abolish the jizya nobody can
abolish the jizya today, if
		
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			there's a context for it, then the
GCR place, right which is the the
		
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			protection tax that's given by non
Muslims in a Muslim state. But a
		
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			Saudi son will come and do that.
So somebody will say look, he's
		
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			doing something new. Yes, but
that's because the prophets Allah
		
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			has already told us that he is
going to do that he is just doing
		
00:11:45 --> 00:11:48
			it in the according to the
instructions of Rasul Allah, he is
		
00:11:48 --> 00:11:50
			not going to come and legislate
anything new.
		
00:11:52 --> 00:11:58
			So, he says it is highly necessary
for a person to abundantly study
		
00:11:58 --> 00:12:03
			the books of fic and he says
axioma ra Hill moto so wafer,
		
00:12:03 --> 00:12:07
			Allah the nulla had long
Barakatuh, military firmer, narrow
		
00:12:07 --> 00:12:13
			motor mattala, Atal FICKY. This is
totally in contrast to those one
		
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			of the Sufis that was one of the
Sufis, those who tried to be
		
00:12:17 --> 00:12:21
			Sufis, but are not really Sufi in
the right term, that those who try
		
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			to hold on who try to claim to
solve, who
		
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			have maybe found a spark of the,
of the path, and then they
		
00:12:32 --> 00:12:37
			prohibited themselves or others
from studying the books of fic.
		
00:12:38 --> 00:12:42
			And I've seen this it was a person
that, who became a kind of a
		
00:12:42 --> 00:12:46
			friend afterwards, he was in a
Sufi tariqa, this was in another
		
00:12:46 --> 00:12:52
			country and the sheikh there, he
would tell him, not to study fit
		
00:12:52 --> 00:12:56
			and other things. So there's no
need to do that you can do kedma
		
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			without doing that. I don't know
why they did that. Maybe he was
		
00:12:59 --> 00:13:02
			feeling fearful that they may
start learning what is really
		
00:13:02 --> 00:13:03
			right and wrong, and then
		
00:13:05 --> 00:13:08
			he may lose them or whatever the
case was. But genuinely in this
		
00:13:08 --> 00:13:11
			time and age as well. You've got
people who will tell you, there's
		
00:13:11 --> 00:13:14
			no need for you to go that way.
You just keep doing what you're
		
00:13:14 --> 00:13:14
			doing.
		
00:13:17 --> 00:13:20
			What call you in the hijab, and
they said that if you study fake,
		
00:13:20 --> 00:13:23
			it's going to be a veil, a hijab,
		
00:13:24 --> 00:13:27
			Jehovah minim this is clearly
ignorance on their part.
		
00:13:29 --> 00:13:33
			Then Imam Hassan Rahim Allah he
says in his AR alumi Deen he says
		
00:13:33 --> 00:13:38
			that Junaid Al Baghdadi Rahim
Allah said that sorry a socket
		
00:13:38 --> 00:13:42
			sorry a socket D which was his
shake. Sorry, a socket it was the
		
00:13:42 --> 00:13:46
			shake of Junaid Al Baghdadi. He
said that said he said to me one
		
00:13:46 --> 00:13:47
			day
		
00:13:49 --> 00:13:52
			either contaminated the fermented
* when you leave this module
		
00:13:52 --> 00:13:56
			is when you leave this gathering.
Who else do you go and sit by? Who
		
00:13:56 --> 00:13:57
			else do you take from
		
00:13:58 --> 00:14:00
			called to Elmo? Huseby
		
00:14:01 --> 00:14:05
			hydrothermal Huseby is the author
of the book. I'm quoting you from
		
00:14:05 --> 00:14:08
			somebody somewhere else. Now, this
is not all from Imam Huseby. I'm
		
00:14:08 --> 00:14:12
			quoting you from other books. But
basically, he says, Oh, I go and
		
00:14:12 --> 00:14:13
			sit with the
		
00:14:14 --> 00:14:16
			Hadith and Maha CV.
		
00:14:18 --> 00:14:23
			So he said, Nerima, wonderful,
wonderful, has been Elmi he,
		
00:14:24 --> 00:14:28
			what other be you should you
should take from his knowledge,
		
00:14:28 --> 00:14:33
			and from his flock, his character
and his other, his ethos? What the
		
00:14:33 --> 00:14:33
			anchor,
		
00:14:35 --> 00:14:39
			the speaker who will Kalama what
are the who will most likely mean?
		
00:14:39 --> 00:14:40
			Just
		
00:14:41 --> 00:14:42
			avoid
		
00:14:43 --> 00:14:49
			his whenever he criticizes the
Kalam, the theologians.
		
00:14:50 --> 00:14:56
			Just when he repudiates them just
just just avoid that part. But
		
00:14:56 --> 00:14:59
			otherwise take from his knowledge
and take from his other because
		
00:14:59 --> 00:14:59
			that
		
00:15:00 --> 00:15:00
			They are wonderful.
		
00:15:02 --> 00:15:06
			So he's telling him how to how
much to take and what not to take.
		
00:15:09 --> 00:15:12
			Then he says that Junaid Al
Baghdadi saying this that when I
		
00:15:12 --> 00:15:16
			left some of them will lead to
similar to your cool
		
00:15:18 --> 00:15:23
			as I was turning away, he said I
heard him saying Giada Kola who
		
00:15:23 --> 00:15:29
			Sahiba Hadith in Sufian wala
gerada Sufi and Sahiba Hadith and
		
00:15:30 --> 00:15:31
			that's very interesting
		
00:15:32 --> 00:15:38
			Giada kala who Sahiba Hadith in
Sufian, wala Giada Sufi and Sahiba
		
00:15:38 --> 00:15:38
			Hadith and
		
00:15:40 --> 00:15:41
			may Allah make you
		
00:15:44 --> 00:15:46
			a scholar of Hadith who is also a
Sufi
		
00:15:49 --> 00:15:52
			May Allah make you a scholar of
Hadith a possessor of Hadith
		
00:15:54 --> 00:15:55
			who is also a Sufi
		
00:15:56 --> 00:15:59
			Allah not make you a Sufi
		
00:16:00 --> 00:16:02
			who is also a scholar of Hadith.
		
00:16:04 --> 00:16:07
			What is the difference between
those two, one is a Sufi first the
		
00:16:07 --> 00:16:09
			other one is a Hadith scholar
first.
		
00:16:10 --> 00:16:15
			One is a Hadith scholar first, the
other one is a Sufi first. Imam
		
00:16:15 --> 00:16:18
			Ghazali says, After quoting this
now remember this is Imam Ghazali.
		
00:16:18 --> 00:16:21
			One of the greatest Sufis we know
who actually popularized the soul
		
00:16:21 --> 00:16:22
			in its pure form.
		
00:16:23 --> 00:16:28
			He is saying this, so he comments
he's saying that what is indicated
		
00:16:28 --> 00:16:34
			by the statement of Surya Sokrati
to Junaid Al Baghdadi is that
		
00:16:35 --> 00:16:39
			whoever studies Hadith first and
high by Hadith what we mean here
		
00:16:39 --> 00:16:43
			is sacred knowledge in general,
because there's no point studying
		
00:16:43 --> 00:16:46
			Hadith without the Quran you will
study Quran and Hadith. So you
		
00:16:46 --> 00:16:49
			will know the Sunnah, wherever
study is that first and then he
		
00:16:49 --> 00:16:52
			becomes a Sufi of law, he will be
successful.
		
00:16:55 --> 00:16:59
			Whoever becomes a Sufi first,
before knowing the knowledge
		
00:16:59 --> 00:17:03
			profoundly Well, heartthrob enough
See, he is basically on a
		
00:17:03 --> 00:17:04
			dangerous path.
		
00:17:05 --> 00:17:08
			And the reason for this, this
doesn't mean that if you've been a
		
00:17:08 --> 00:17:11
			Sufi first and you shouldn't study
Quran, sunnah. It's just that the
		
00:17:11 --> 00:17:15
			reason why there's more danger in
that regard is that when your
		
00:17:15 --> 00:17:21
			primary and main focus has been
something that will color your
		
00:17:21 --> 00:17:26
			worldview, that will inform how
you look at things that will give
		
00:17:26 --> 00:17:30
			you the tools of how to analyze
things. And that will be your
		
00:17:30 --> 00:17:34
			subjectivity. That will be the
lens by which you will see
		
00:17:34 --> 00:17:38
			everything. So then when you start
looking at the Quran and Sunnah
		
00:17:38 --> 00:17:41
			you will try to color the Quran
and Sunnah with what you know.
		
00:17:42 --> 00:17:46
			Now, of course, you might say that
if he had true to solve, if he had
		
00:17:46 --> 00:17:49
			gained this property to solve in
the proper light, then there won't
		
00:17:49 --> 00:17:54
			be that much danger. Because his
the solve has already been, though
		
00:17:54 --> 00:17:57
			he hasn't done this himself. He
che he received the soul from his
		
00:17:57 --> 00:17:58
			chef in a way that's
		
00:18:00 --> 00:18:03
			regulated by the Quran and Sunnah,
then there's less of a problem in
		
00:18:03 --> 00:18:07
			that, but a person who did it by
themselves who got the solve by or
		
00:18:07 --> 00:18:10
			thinks he's got to solve and then
after that, he starts looking at
		
00:18:10 --> 00:18:13
			the Quran, sunnah he is going to
color the Quran and Sunnah and
		
00:18:13 --> 00:18:17
			make everything at delille for
their actions. You have so many of
		
00:18:17 --> 00:18:20
			these things. Most of the Sufis
that do strange things, they'll
		
00:18:20 --> 00:18:23
			have a delete for it. Because
generally, if you do something
		
00:18:23 --> 00:18:25
			strange, somebody is going to
criticize you.
		
00:18:27 --> 00:18:30
			Somebody is going to come and
object, somebody is going to come
		
00:18:30 --> 00:18:35
			and question why is this right? Is
this sun? Is this jar is is this
		
00:18:35 --> 00:18:39
			permissible? And then you may not
know your evidence first because
		
00:18:39 --> 00:18:42
			you just found somebody else doing
it. So you decided to do it, but
		
00:18:42 --> 00:18:45
			then you will go and look for some
evidence. And it's not difficult
		
00:18:45 --> 00:18:49
			to be honest to bend some, some
evidence from the Quran and Sunnah
		
00:18:49 --> 00:18:53
			and make it apply. And you can any
objective will clearly see that
		
00:18:53 --> 00:18:55
			there's a disconnect between those
things. If you read the Quran and
		
00:18:55 --> 00:18:58
			Sunnah first, you would never have
come to this conclusion.
		
00:19:00 --> 00:19:02
			But now that you're doing this
first and then you're trying to
		
00:19:02 --> 00:19:07
			read into a particular verse, this
activity, then I could maybe see
		
00:19:07 --> 00:19:10
			how you've done that, but I can't
see this being primary. That if
		
00:19:10 --> 00:19:13
			you were to look at Quran and
Sunnah and say, what does this
		
00:19:13 --> 00:19:15
			tell us? It will never tell you
about this.
		
00:19:18 --> 00:19:23
			Many things like this. That's why
I'd rather have those Sufis will
		
00:19:23 --> 00:19:23
			tell you that
		
00:19:25 --> 00:19:27
			doing vicar in a particular way
moving the head in a particular
		
00:19:27 --> 00:19:32
			fashion. We only do it is because
we find it effective and effective
		
00:19:32 --> 00:19:36
			means of entering the name of
Allah in our hearts. There is no
		
00:19:36 --> 00:19:41
			Quran and Sunnah backing for this.
I respect that. Because they're
		
00:19:41 --> 00:19:44
			saying they're not trying to say
like, for example, La ilaha IL
		
00:19:44 --> 00:19:49
			Allah La ilaha IL Allah. This is
how the gestures do it.
		
00:19:50 --> 00:19:54
			They don't try to say that it's
sooner to do it this way. La ilaha
		
00:19:54 --> 00:19:57
			illallah is so nice after Lou
Vickery La ilaha illAllah.
		
00:19:58 --> 00:20:00
			But to do it this way, they say we
own
		
00:20:00 --> 00:20:03
			They do this a large and we find
that it's very effective to La
		
00:20:03 --> 00:20:07
			Isla which means there is no God
except Allah. There is no god
		
00:20:07 --> 00:20:10
			sorry there is no God say like
you're symbolically throwing all
		
00:20:10 --> 00:20:13
			Gods behind you by saying La Isla
and using il Allah
		
00:20:14 --> 00:20:16
			is easy to put into your heart.
		
00:20:18 --> 00:20:21
			See what I'm saying? So we find
that effective, and once you've,
		
00:20:21 --> 00:20:25
			it's done its job for you then you
leave it. That makes a lot of
		
00:20:25 --> 00:20:26
			sense to me.
		
00:20:27 --> 00:20:31
			Because you're told we're told to
do the color of Allah. I may like
		
00:20:31 --> 00:20:35
			to do thicker in a dark place
because that is H Maleficarum.
		
00:20:35 --> 00:20:37
			That's gives more concentration.
		
00:20:38 --> 00:20:42
			Somebody might like to do it with
their eyes closed. Somebody may
		
00:20:42 --> 00:20:44
			like to do it lying down on their
side.
		
00:20:46 --> 00:20:49
			Somebody may like to do it
straight off the salaat somebody
		
00:20:49 --> 00:20:53
			may like to do it the last thing
that they do at night can you say
		
00:20:53 --> 00:20:54
			that's a better
		
00:20:56 --> 00:20:59
			they're not saying this is the
Sunnah method of doing it. This is
		
00:21:00 --> 00:21:01
			humans are different humans
		
00:21:02 --> 00:21:06
			find comfort in different ways of
doing things. What they're doing
		
00:21:06 --> 00:21:10
			is Sunnah, meaning the La ilaha
illa. Allah, that is what's
		
00:21:10 --> 00:21:14
			instructed how you do it. There's
no instruction to that. Allah says
		
00:21:14 --> 00:21:18
			those who remember Allah Quran
Allah Yama, karuna, Allah juubi
		
00:21:18 --> 00:21:21
			him who remember Allah standing,
sitting and lying down.
		
00:21:24 --> 00:21:27
			Allah shows us in solid that you
can stand and remember him, you
		
00:21:27 --> 00:21:33
			prostrate and remember him, you
sit and remember him, and you go
		
00:21:33 --> 00:21:37
			into a Roku and such that and you
remember him shows us various ways
		
00:21:37 --> 00:21:40
			of doing so. So it's very
versatile in that regard. But if
		
00:21:40 --> 00:21:43
			I'm now going to say it's sooner
to do it this particular way,
		
00:21:43 --> 00:21:46
			whereas if not sooner, then that's
a problem. And then if I tried to
		
00:21:46 --> 00:21:50
			find a hadith, that by standing up
and jumping up and down is a
		
00:21:50 --> 00:21:53
			sunnah because there's a hadith
which says that a particular
		
00:21:53 --> 00:21:56
			Sahabi kind of hopped around the
Prophet salallahu Salam and
		
00:21:56 --> 00:22:01
			excitement. I can't get that
hadith. And take from that hadith
		
00:22:01 --> 00:22:03
			that oh, that means jumping around
is a sunnah.
		
00:22:04 --> 00:22:08
			You see what I'm saying? So,
there's a lot of this that you
		
00:22:08 --> 00:22:09
			will find.
		
00:22:10 --> 00:22:15
			But this is what this is what Imam
Ghazali he's saying that. That's
		
00:22:15 --> 00:22:18
			why somebody who studies the Quran
and Sunnah first, who becomes an
		
00:22:18 --> 00:22:25
			item, then they enter into the
solf. They do much better. And
		
00:22:25 --> 00:22:29
			that's why you have a number of
the scholars. Like for example,
		
00:22:29 --> 00:22:32
			within the Chateau de tariqa,
which is a very powerful Toluca,
		
00:22:32 --> 00:22:36
			you have people like the rook
Sheikh is the rook wonderful
		
00:22:36 --> 00:22:41
			scholar, you have Abner Ijebu. And
these people were older my first
		
00:22:41 --> 00:22:44
			then they went into the soul and
mashallah they've produced a huge
		
00:22:44 --> 00:22:48
			amount of wonderful work, because
it is the same amount as it
		
00:22:48 --> 00:22:52
			Rahimullah is the same, he was a
theologian, and he was the
		
00:22:52 --> 00:22:56
			greatest scholar of Baghdad
teaching 300 or the mind front of
		
00:22:56 --> 00:23:00
			him in the highest position, and
then he studied he learns to
		
00:23:00 --> 00:23:04
			solve. So you have you have this
is this is the beauty of it.
		
00:23:05 --> 00:23:08
			This is not to say that every
episode that is learnt without
		
00:23:08 --> 00:23:13
			knowledge will be will be
misleading. It just depends on who
		
00:23:13 --> 00:23:15
			you study by if you have the right
teachers, then that could be
		
00:23:15 --> 00:23:18
			beneficial as well because it's
already been processed in some
		
00:23:18 --> 00:23:19
			cases for you.
		
00:23:21 --> 00:23:24
			If knowledgeable, humbly Rahim
Allah he says in his book short,
		
00:23:24 --> 00:23:25
			who Hadith Allah.
		
00:23:27 --> 00:23:31
			He says, numerous people from
among those who claim to have
		
00:23:31 --> 00:23:36
			knowledge of the inner sciences of
spirituality of the s, esoteric
		
00:23:36 --> 00:23:41
			sciences, where the kalam fee work
does Irati and those who keep
		
00:23:41 --> 00:23:46
			speaking about only those
particular aspects, and who
		
00:23:46 --> 00:23:48
			suffice who restrict themselves to
that
		
00:23:49 --> 00:23:54
			you're the malarial l mA here
under the hood shatta. Wale accom,
		
00:23:54 --> 00:23:58
			well, hello, well haram, you will
see a lot of them, they will be
		
00:23:58 --> 00:24:03
			criticizing the apparent sciences.
What he means by that is the
		
00:24:03 --> 00:24:08
			Sharia that the halal and haram
fit, and so on. They actually
		
00:24:08 --> 00:24:10
			criticize them that they're
useless if you don't have the
		
00:24:10 --> 00:24:14
			inner sciences. But they do it in
such a way that they make it seem
		
00:24:14 --> 00:24:18
			like studying the external
sciences is useless.
		
00:24:19 --> 00:24:22
			This is the apostle, look at all
of those folks, aha, look at all
		
00:24:22 --> 00:24:25
			of those jurists look at all of
those scholars teaching, those fit
		
00:24:25 --> 00:24:29
			and so on. They have no internal
knowledge. Now, it's one thing to
		
00:24:29 --> 00:24:33
			say that there's a shortcoming
there. Because there are
		
00:24:33 --> 00:24:35
			shortcomings. There are some
people who are so focused focused
		
00:24:35 --> 00:24:39
			on vahidi knowledge, on apparent
knowledge, which means, you know,
		
00:24:39 --> 00:24:42
			just studying thick and into hair
splitting hairs splitting debates
		
00:24:42 --> 00:24:46
			and fixing theology. And you know,
going around saying where is Allah
		
00:24:46 --> 00:24:50
			and trying to cause people attack,
fear of people and so on, and have
		
00:24:50 --> 00:24:54
			absolutely no spirituality that we
do have that problem. But it's an
		
00:24:54 --> 00:24:58
			extreme on both sides that he's
saying that you must avoid. Don't
		
00:24:58 --> 00:24:59
			be just the Sufi thinking that
it's all
		
00:25:00 --> 00:25:03
			about internal sciences, unless
you do not you discourage other
		
00:25:03 --> 00:25:06
			types of learning. Say that it's
better for you to just sit in
		
00:25:06 --> 00:25:08
			vicar for two hours than to learn
a masala.
		
00:25:09 --> 00:25:12
			To learn a new ruling about
something, there has to be a
		
00:25:12 --> 00:25:17
			balance because Sharia is all of
these things put together. Sharia
		
00:25:17 --> 00:25:22
			is not just this. And not just
that, when you restrict it to one
		
00:25:22 --> 00:25:26
			aspect that clouds every other
aspect that's communism. That's
		
00:25:26 --> 00:25:30
			what the communists did. They said
that equality is so important that
		
00:25:30 --> 00:25:33
			they made that the dominant idea
to such a degree that they even
		
00:25:33 --> 00:25:37
			negated religion in that regard.
What had religion to do with
		
00:25:38 --> 00:25:43
			economics, with financial
stability, but they ended up
		
00:25:44 --> 00:25:47
			denying Allah, there's a long
history that we don't want to go
		
00:25:47 --> 00:25:51
			into that. But this is what we say
that when you consider something
		
00:25:51 --> 00:25:54
			to be more important, everything
else. And this is the problem in
		
00:25:54 --> 00:25:58
			every group. This is the potential
problem of every group.
		
00:25:59 --> 00:26:03
			There are so many people today,
from the one Muslimeen, for
		
00:26:03 --> 00:26:04
			example, you take an example,
		
00:26:05 --> 00:26:10
			who have become disenfranchised if
one Muslim in Jamaat e Islami
		
00:26:10 --> 00:26:14
			other groups as well, right, we
can take many names, who have
		
00:26:14 --> 00:26:17
			become disenfranchised, because
there was one good aspect to it.
		
00:26:17 --> 00:26:21
			And the good aspect was in both of
these groups of doing something
		
00:26:21 --> 00:26:26
			practical movement, Harka
activity, taking action.
		
00:26:27 --> 00:26:33
			But sometimes, there's some very
good people within this, some very
		
00:26:33 --> 00:26:34
			good people within this.
		
00:26:35 --> 00:26:37
			But then other times what happens
is,
		
00:26:38 --> 00:26:42
			they don't see the spirituality,
they feel it in us, then when they
		
00:26:42 --> 00:26:45
			see that there's actually problems
within the same people who they've
		
00:26:45 --> 00:26:48
			learned this from their movement
from an age, they don't have any
		
00:26:48 --> 00:26:52
			action, they become
disenfranchised. Now, if the
		
00:26:52 --> 00:26:56
			particular ethos that they have
followed, criticized every other
		
00:26:56 --> 00:26:56
			group.
		
00:26:57 --> 00:26:59
			So you've got somebody from a
particular
		
00:27:00 --> 00:27:05
			movement, whatever movement that
may be, and that movement has
		
00:27:05 --> 00:27:07
			said, everybody else is doing
wrong, because they don't do as
		
00:27:07 --> 00:27:11
			much work as we do in our
particular fields. That's what
		
00:27:11 --> 00:27:12
			generally happens,
		
00:27:13 --> 00:27:16
			then what's going to happen is, if
you become disenfranchised with
		
00:27:16 --> 00:27:20
			your own movement, you've already
become disenfranchised from other
		
00:27:20 --> 00:27:23
			movements, because they've been
excluded for you already. Now,
		
00:27:23 --> 00:27:27
			you've been excluded from your own
movement, and you become
		
00:27:27 --> 00:27:32
			completely lost. And there are so
many people like this, that have
		
00:27:32 --> 00:27:36
			been part of movements. Within
that movement, they think
		
00:27:36 --> 00:27:38
			everything, everybody else is
wrong, and they're not doing
		
00:27:38 --> 00:27:42
			enough. Then they become
disenfranchised from their own
		
00:27:42 --> 00:27:44
			movement. And now they have
nothing left.
		
00:27:45 --> 00:27:50
			And they are some of the most, I
feel sorry for them.
		
00:27:51 --> 00:27:55
			They had potential, but somehow
it's been completely lost. They
		
00:27:55 --> 00:27:58
			can't go to and you will sit with
such people and you'll hear them
		
00:27:58 --> 00:28:02
			criticizing this group, and that
group and that group and every
		
00:28:02 --> 00:28:06
			single group. So my question to
them is, can you tell me one group
		
00:28:06 --> 00:28:10
			or one rule number one Alim that
you think is on doing what you
		
00:28:10 --> 00:28:14
			think should be done? If they can
at least provide you a few other
		
00:28:14 --> 00:28:17
			few groups that are still what
they consider to be doing
		
00:28:17 --> 00:28:20
			something? They don't say, okay,
maybe you've got a chance. But if
		
00:28:20 --> 00:28:23
			they tell you that they can't
think of anybody, then this is
		
00:28:23 --> 00:28:27
			shaytaan. There has to be somebody
doing something right? The Allah
		
00:28:27 --> 00:28:31
			that Allah messenger SallAllahu
sallam said, so, there will always
		
00:28:31 --> 00:28:34
			be a group, there will always be
somebody a group of thought, ephah
		
00:28:35 --> 00:28:36
			that will be under Huck.
		
00:28:37 --> 00:28:38
			Now, if
		
00:28:39 --> 00:28:44
			your upbringing, your nurturing
your movement, whatever it may
		
00:28:44 --> 00:28:46
			have been, has made you criticize
everybody,
		
00:28:47 --> 00:28:49
			to such a degree that nobody
		
00:28:51 --> 00:28:56
			is doing anything valuable, then
you seriously have got a problem,
		
00:28:56 --> 00:28:58
			because the process that allows
him said that the one who says
		
00:28:58 --> 00:29:00
			everybody is destroyed is the most
destroyed of them all.
		
00:29:02 --> 00:29:05
			Because that is despondency. Allah
doesn't want us to be despondent.
		
00:29:06 --> 00:29:07
			He wants us to have hope.
		
00:29:08 --> 00:29:11
			He wants us to have hope. Now we
understand and we know very
		
00:29:11 --> 00:29:15
			clearly that nearly every group
out there has weaknesses. That's
		
00:29:15 --> 00:29:20
			my starting premise. Every group
has Witten weaknesses, because the
		
00:29:20 --> 00:29:25
			groups are built up of humans and
humans are weak. So if if you
		
00:29:25 --> 00:29:29
			think your group that you follow
is perfect, then that's
		
00:29:29 --> 00:29:30
			misleading.
		
00:29:31 --> 00:29:35
			I am, I would have affinities to
groups. But I know we've got
		
00:29:35 --> 00:29:38
			weaknesses. But I know we have
huge strengths as well.
		
00:29:38 --> 00:29:42
			Hamdulillah. As humans, we have
weaknesses. We're not prophets.
		
00:29:42 --> 00:29:46
			We're not divinely guided like
prophets. But that's fine. That's
		
00:29:46 --> 00:29:49
			understandable. And I also know
that there are other groups who I
		
00:29:49 --> 00:29:52
			may even criticize, I know they
have some very good factors that I
		
00:29:52 --> 00:29:54
			can't do or that my group is doing
or not doing.
		
00:29:56 --> 00:29:58
			And that's why we need to work
together.
		
00:29:59 --> 00:30:00
			As long as
		
00:30:00 --> 00:30:04
			as their own luck, those they're
trying, then we will complement
		
00:30:04 --> 00:30:04
			each other.
		
00:30:06 --> 00:30:08
			We will complement each other.
		
00:30:10 --> 00:30:12
			This is where people lose out.
		
00:30:14 --> 00:30:18
			And I I've met some of these
people, and they're now much older
		
00:30:18 --> 00:30:21
			sometimes. Some individuals I've
said they were from a particular
		
00:30:21 --> 00:30:23
			group and they've just become
disenfranchised with everything.
		
00:30:23 --> 00:30:30
			May Allah guide us all. Because it
can be in a it can be in a very
		
00:30:30 --> 00:30:33
			isolated, very lonely position for
you to be in where you think you
		
00:30:33 --> 00:30:34
			can't work with anybody.
		
00:30:37 --> 00:30:39
			Eventually, such people, they lose
that in.
		
00:30:40 --> 00:30:43
			There's one particular individual
I read a book of is a very famous
		
00:30:43 --> 00:30:48
			writer. And he talks about how
from the 60s, think of 60s or 70s,
		
00:30:48 --> 00:30:50
			he went through nearly every
group, he has an assessment of
		
00:30:50 --> 00:30:54
			every group, all the popular
groups that are out there, whether
		
00:30:54 --> 00:30:59
			that be Wu Jamaat Juan Muslimeen
Jamaat e Islami Salafis, they've
		
00:30:59 --> 00:31:01
			got either been through
everything, criticizes them all,
		
00:31:01 --> 00:31:03
			he ends up saying alma mater city.
		
00:31:05 --> 00:31:11
			Now come on, Thursday lism was dis
discredited centuries ago. And
		
00:31:11 --> 00:31:15
			after all of this, you actually
find that's what you want. You
		
00:31:15 --> 00:31:16
			must be
		
00:31:17 --> 00:31:21
			Allah help you, Allah help us all,
Allah help us all.
		
00:31:27 --> 00:31:29
			But going back to our topic, it's
		
00:31:31 --> 00:31:35
			every path has a possibility of
extremism, that that's simply what
		
00:31:35 --> 00:31:39
			it is humans have a propensity to
take things beyond
		
00:31:42 --> 00:31:46
			you know, beyond its particular
parameters beyond its limits.
		
00:31:52 --> 00:31:56
			So likewise, it's the same thing,
that those who are in the Dow
		
00:31:56 --> 00:31:59
			field, whether that be Tablighi
Jamaat or any other group, if they
		
00:31:59 --> 00:32:02
			are going to criticize everybody
else, that because you don't do it
		
00:32:02 --> 00:32:05
			that way, in their mind, in their
frame of mind. In fact, they go
		
00:32:05 --> 00:32:08
			and criticize some other might as
well, that you're not because you
		
00:32:08 --> 00:32:12
			don't do Dawa in a particular way
that we, you know, feel is the
		
00:32:12 --> 00:32:16
			best way to do it, then you are
wrong as well. Every group has the
		
00:32:16 --> 00:32:20
			potential to do this. The work
they're doing is wonderful.
		
00:32:21 --> 00:32:26
			You know, subhanAllah I mean, how
many people can go every day or at
		
00:32:26 --> 00:32:29
			least you know, every day, sit
down and do this, you know,
		
00:32:29 --> 00:32:34
			thinking about the OMA, that's a
very worthy thing to do. How many
		
00:32:34 --> 00:32:38
			of us sit down each day to think
about the status of our community?
		
00:32:39 --> 00:32:41
			Tell me how many how many of us
would do that.
		
00:32:42 --> 00:32:44
			So it's a very worthy thing to do.
		
00:32:46 --> 00:32:49
			To take time away from your life,
your family and go out to help
		
00:32:49 --> 00:32:54
			others. We see the huge benefits
of that. But if those very people,
		
00:32:54 --> 00:32:58
			they can go extreme orlimar can go
extreme. Anybody can go extreme.
		
00:32:58 --> 00:33:00
			That's what we need to worry
about.
		
00:33:03 --> 00:33:06
			So knowledgeable humbly Rahim
Allah, He says that.
		
00:33:07 --> 00:33:10
			Yes, I mentioned what he said.
Then he says,
		
00:33:11 --> 00:33:12
			For a person
		
00:33:15 --> 00:33:19
			to then criticize people of the VA
here, saying that they are the
		
00:33:20 --> 00:33:24
			they are themselves, the people of
the inner understanding of the
		
00:33:24 --> 00:33:27
			true Islam and these people who
are focused on frickin theology
		
00:33:27 --> 00:33:31
			and so on. They are on then
basically they have become veiled.
		
00:33:32 --> 00:33:34
			You're basically criticizing what
Allah subhanaw taala and his
		
00:33:34 --> 00:33:40
			message encouraged to study Fick
to study the Archaea to understand
		
00:33:40 --> 00:33:42
			these things. Well, you're
criticizing that you end up
		
00:33:42 --> 00:33:44
			criticizing what the professor
Lawson was considered
		
00:33:44 --> 00:33:47
			praiseworthy. That's why Juanita
Baghdadi he mentioned that these
		
00:33:47 --> 00:33:52
			people have Waterloo. Waterloo is
a Arabic term for saying that, you
		
00:33:52 --> 00:33:56
			know, when you're on the path of
the SOF, when you say what sada it
		
00:33:56 --> 00:34:00
			means you have joined, you have
reached Allah subhanaw taala.
		
00:34:01 --> 00:34:04
			You've been successful in your
mission. So that was Salah is an
		
00:34:04 --> 00:34:09
			Arabic term for that expression.
So Juanita basdai says, These
		
00:34:09 --> 00:34:12
			people have also reached Waterloo.
		
00:34:13 --> 00:34:16
			Well, I can in soccer, they read
Jahannam though that's the
		
00:34:16 --> 00:34:18
			problem. They haven't reached
Allah.
		
00:34:20 --> 00:34:23
			He says we'll have I mean out of
Miami, Florida I shaytaan will
		
00:34:23 --> 00:34:26
			Rudy Helia Allah this is the
greatest
		
00:34:27 --> 00:34:33
			deception of the shaytaan and is
misleading these people Illa Mirza
		
00:34:33 --> 00:34:37
			Yet Allah ibobi him Hatha Raja
humanity, Islam, and he will
		
00:34:37 --> 00:34:42
			continue to play with them until
eventually they will exit Islam as
		
00:34:42 --> 00:34:43
			well.
		
00:34:44 --> 00:34:45
			I give you examples about that
already.
		
00:34:48 --> 00:34:52
			He says some of them may have done
in the huddle, AML belt in line
		
00:34:52 --> 00:34:55
			with a lot common Mischka. Tinubu.
There's some among them who thinks
		
00:34:55 --> 00:34:59
			that this knowledge of the inner
sciences cannot be gained from
		
00:35:00 --> 00:35:03
			Miska Tinubu from the lamp of
prophecy, well Amina Kitabi will
		
00:35:03 --> 00:35:06
			sunnah you can't get it from the
Kitab and Sunnah. We're in nama
		
00:35:06 --> 00:35:10
			Utila Camiel karate will Ilhan
Omar it will cause you fat. It can
		
00:35:10 --> 00:35:15
			only be acquired from thoughts and
from inspirations and from
		
00:35:15 --> 00:35:20
			unveilings for a circle of
vulnerability ITIL Camila, what
		
00:35:20 --> 00:35:24
			they have done is that they have
considered they have a very bad
		
00:35:24 --> 00:35:27
			opinion about the about the
complete Sharia that it's not
		
00:35:27 --> 00:35:31
			sufficient you need direct Ilham
from Allah to gain these things.
		
00:35:31 --> 00:35:36
			What a bad story that is. Hazleton
no unwholesome TB hudl ailment
		
00:35:36 --> 00:35:39
			naffaa that the Sharia can't
provide you with this. They are
		
00:35:39 --> 00:35:42
			accusing the Sharia of not being
able to provide you with this
		
00:35:42 --> 00:35:46
			beneficial knowledge Allah the UG
will Salah Kenobi or Cora Muhammad
		
00:35:46 --> 00:35:51
			Allah milho you such a knowledge
which would necessitate the
		
00:35:51 --> 00:35:55
			reformation of the heart and
closeness to the Knower of the
		
00:35:55 --> 00:35:55
			unseen
		
00:35:57 --> 00:36:01
			La ilaha illallah wa o jumbo verde
Callaghan, Al errata and majha be
		
00:36:01 --> 00:36:04
			Rasulullah sallallahu alayhi wa
sallam fee huddle, barbil Kalia.
		
00:36:04 --> 00:36:07
			And this has led them to
completely ignore,
		
00:36:08 --> 00:36:11
			completely turn away from that
which the messenger sallallahu
		
00:36:11 --> 00:36:15
			alayhi wa sallam has brought in
regards to this chapter in regards
		
00:36:15 --> 00:36:19
			to this particular science
entirely. What the kalam fee he'd
		
00:36:19 --> 00:36:23
			be Majora the Ara you will have
out here and then they began to
		
00:36:23 --> 00:36:29
			they speak purely based on just
conjecture, speculation. Opinions
		
00:36:29 --> 00:36:33
			for Don Lulu or Lou, they have
themselves become misguided and
		
00:36:33 --> 00:36:36
			they misguide others. Inshallah
we'll continue this discussion
		
00:36:36 --> 00:36:41
			next time. There's more to say
about this, but this is the hopper
		
00:36:41 --> 00:36:42
			This is the danger.
		
00:36:43 --> 00:36:47
			This is the danger with anything
with anything that you go to
		
00:36:47 --> 00:36:47
			extreme.
		
00:36:49 --> 00:36:52
			And while it's beneficial, it's
just like medicine.
		
00:36:53 --> 00:36:56
			Certain amount of beneficial you
start taking more and you become
		
00:36:56 --> 00:37:01
			intoxicated. Then it becomes
substance abuse, but at a
		
00:37:01 --> 00:37:04
			particular level there's a health
benefits after they becomes
		
00:37:04 --> 00:37:05
			abusive.
		
00:37:10 --> 00:37:14
			May Allah subhanaw taala guide us
protect us and help us? We are we
		
00:37:14 --> 00:37:17
			always ask Allah Oh Allah make us
the way you want us to be.
		
00:37:18 --> 00:37:23
			Make you make us the way you want
us to be. Then you are asking for
		
00:37:23 --> 00:37:27
			basically closeness, divine
guidance. So may Allah accept that
		
00:37:27 --> 00:37:30
			from us? Allah men to Santa Monica
salaam debark. They had their
		
00:37:30 --> 00:37:34
			jewelry with the Quran Subhan
Allah He Lally our little herb
		
00:37:34 --> 00:37:38
			Allah masala new SLD Marta so you
didn't know Mohammed was new so
		
00:37:38 --> 00:37:42
			you didn't know Mohammed and
Roberto Salam. O Allah, we asked
		
00:37:42 --> 00:37:46
			you for your blessing. We ask You
for Your Mercy of Allah, almost
		
00:37:46 --> 00:37:50
			Merciful of the merciful ones.
Make us how you would like us to
		
00:37:50 --> 00:37:53
			be Allah we ask you for
forgiveness, you ask You for
		
00:37:53 --> 00:37:58
			protection. We ask you for
understanding and clarity of Allah
		
00:37:58 --> 00:38:01
			forgive us all of our sins.
Forgive us in this forgive us
		
00:38:01 --> 00:38:05
			those things that become a
prevention for any run of us
		
00:38:05 --> 00:38:08
			coming down upon us. Oh Allah
forgive us of those sins that have
		
00:38:08 --> 00:38:13
			brought that brings misery into
our lives of Allah that takes away
		
00:38:13 --> 00:38:17
			the blessing from our lives. Oh
Allah, we ask You to forgive us
		
00:38:17 --> 00:38:21
			all of those sins that have now
become part of our life. And no
		
00:38:21 --> 00:38:26
			longer do we even consider them to
be wrong anymore. Oh Allah, how
		
00:38:26 --> 00:38:30
			severe it will be if we were to
die in this state, without being
		
00:38:30 --> 00:38:35
			forgiven of Allah allow us to be
forgiven before we die. Or Allah
		
00:38:35 --> 00:38:39
			allow us to be the closest to you
that we've ever been before we
		
00:38:39 --> 00:38:43
			pass away. Oh Allah make our final
days the best of our days. Oh
		
00:38:43 --> 00:38:46
			Allah make the best of our
moments, the way the day we stand
		
00:38:46 --> 00:38:51
			in front of you. Oh Allah make us
of those who, who obedience is
		
00:38:51 --> 00:38:55
			beloved to an O Allah who enjoy
doing your obedience. Oh Allah
		
00:38:55 --> 00:39:00
			grant us love and sweetness in our
faith of Allah grant us blessing
		
00:39:00 --> 00:39:04
			in our faith. Oh Allah. We ask
that you make disobedience hated
		
00:39:04 --> 00:39:09
			in our hearts. Oh Allah, grab us
by the four locks and put us onto
		
00:39:09 --> 00:39:12
			the right path and allow us to
enter genital fear those, Oh
		
00:39:12 --> 00:39:16
			Allah, we asked you to bless all
of those who have been in any way
		
00:39:16 --> 00:39:20
			shape or form a source of blessing
for us for our deen of Allah who
		
00:39:20 --> 00:39:23
			have taught us who have guided us
and Allah who have nurtured us and
		
00:39:23 --> 00:39:28
			supported us. Oh Allah, we ask You
to bless them abundantly. Oh
		
00:39:28 --> 00:39:31
			Allah, Allah, Allah accept each
one of us for the service of his
		
00:39:31 --> 00:39:34
			your deen of Allah. Accept each
one of us
		
00:39:35 --> 00:39:39
			for the shuffle of your messenger,
sallallahu alayhi wa salam, O
		
00:39:39 --> 00:39:42
			Allah, allow us to follow in the
footsteps of your messenger
		
00:39:42 --> 00:39:46
			sallallahu alayhi wa sallam, make
as soon as Beloved. O Allah make
		
00:39:46 --> 00:39:51
			as soon as beloved in our hearts
and allow us to want to do his
		
00:39:51 --> 00:39:55
			Sunnah of Allah grant us
confidence in our faith. Grant us
		
00:39:55 --> 00:39:59
			ERP in in our faith. Oh Allah.
There's a lot of confusion out
		
00:39:59 --> 00:40:00
			there, man.
		
00:40:00 --> 00:40:03
			People are confused about their
faith. Many people have lost their
		
00:40:03 --> 00:40:07
			faith. Oh Allah, we ask that you
make us of those and our families
		
00:40:07 --> 00:40:10
			and our generations and our
progeny until the day of judgment
		
00:40:10 --> 00:40:14
			of those that adhere to your
faith. They remain firm on your
		
00:40:14 --> 00:40:18
			faith. And oh Allah help us all
become guides of those who have
		
00:40:18 --> 00:40:22
			been guided, oh Allah make us all
of those who guide who guide those
		
00:40:22 --> 00:40:26
			who are guided ones. Oh Allah make
us force for good and positive
		
00:40:26 --> 00:40:30
			changes of Allah grant us
beneficial knowledge grant us
		
00:40:30 --> 00:40:35
			Baraka in our knowledge, grant us
safety from evil knowledge from
		
00:40:35 --> 00:40:39
			wrong knowledge from redundancy.
Oh Allah, we ask that you protect
		
00:40:39 --> 00:40:43
			us from all forms of extremities,
all forms of shortcomings, our
		
00:40:43 --> 00:40:48
			lucky plus balance, our lucky plus
balanced individuals are lucky
		
00:40:48 --> 00:40:51
			plus the way you want us to be. Oh
Allah, grant us good friends
		
00:40:51 --> 00:40:55
			around us good company around us
and protect us from any evil from
		
00:40:55 --> 00:41:01
			being around us. Oh Allah grant
us, grant us grant the muslimeen
		
00:41:01 --> 00:41:04
			around the world safety and relief
from the problems that they're
		
00:41:04 --> 00:41:08
			facing. Oh Allah, whether that be
in Bangladesh, Burma, Palestine,
		
00:41:08 --> 00:41:12
			Iraq, Iran, wherever they may be
around the world of Allah grant
		
00:41:12 --> 00:41:16
			them baraka and blessing. Oh Allah
grant those people on the truth of
		
00:41:16 --> 00:41:20
			Allah elevation of the truth. And
Allah accept us all for the
		
00:41:20 --> 00:41:24
			service of your deen of Allah We
ask that you, you send your
		
00:41:24 --> 00:41:27
			abundant blessings on our
messenger Muhammad sallallahu
		
00:41:27 --> 00:41:30
			alayhi wa sallam, and that you
grant us his company in the
		
00:41:30 --> 00:41:34
			hereafter. Subhan Allah Baker
Abdullah is at Yamuna, Yossi foon
		
00:41:34 --> 00:41:37
			was Saddam al more steady, you
know Al Hamdulillah Europe