Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 29 Avoiding Extreme in any Group
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam
o Allah so you will know saline or Allah, He will be he or Baraka are
seldom at the Sleeman girthier. On Yomi, deen and Labatt
are the respective brothers and sisters.
In this in today's session on
we will be in today's session we'll be discussing the next part
of this result unstructured in by Imam Hasim Imam Al Maha CV,
hydrothermal hassy.
He's a very early scholar.
He is from he died in Baghdad in 243 Hijiri. So that's very early
on 243 Hijiri This is the time around the time when he mumble he
passed away when he might Muhammad was around November he passed away
just after this and your mum didn't know humbled. So he's a
monk, the amount of that time and he's writing about the spiritual
issues. So this book is considered to be a very important book, his
messages his Naseeha in here is considered to be very, very
important in that regard.
So he says
we're Kulu Amarin la halacha beaucoup between hudgell hotkey
for ARIDO ll kita B was Suniti Well, Darby Saudi hottie
any matter that whose light you see shining in front of you as
being from the correct methodology, something is shown to
you something comes in front of you to be shown that this is the
hack. This is the right this is truth. It's coming in the form of
Islam, it's coming in the form of something to do with the way of
Allah subhana wa Tada, something suddenly appears in front of you.
You read it somewhere, somebody invites you towards it. How do you
know whether it is from the Quran and Sunnah? How do you know
whether it is actually sanctioned by the Sharia?
Because there's many, many cultural things that people do,
and they try to pass it off as something Islamic.
Whereas it has nothing to do with Islam. It's just some Muslims are
doing it. So because some Muslims are doing so doesn't make it an
Islamic thing. Muslims do all sorts of things. So not everything
that a Muslim does, has to be Islamic. And this is where a lot
of the confusion comes. So this is why he's saying that anything that
sparkles, that becomes evident, that displays itself and shows
itself
in the light, of the mean Hodge, which means
the methodology, the ethos of the truth, then for our added who
presented in front of the Kitab and the Sunnah, and adabas Sadia
and righteous etiquette rich, righteous decorum as known through
the Sahaba and our sort of solid theme
for Inhofe era, Cameron, fall three here, right Yemen Talador
Deena who Accola who. And then he says if there is some matter which
you're unable to figure out, as to whether it has a source in the
Quran and Sunnah. Anything is concealed upon you veiled from
you, is obscure, and you can't understand it. Then go and take
the opinion of the one who you are satisfied with his deen and his
intelligence. Not just the not just intelligence, but somebody
who is intellectual and is religious, religious in the sense
that not religious just in overt practice, but you understand you
know that they understand the deen and they have enough intellect to
understand the deen properly. So that's what He tells us to do.
So let's look at this a bit more. Imam Junaid Al Baghdadi who was
considered to be one of the greatest of the spiritual scholars
of the past. He says Medina Hava Moca year don't bill also
our main hub this month hub of ours this way of ours this
understanding of ours our perspective is
essentially regulated and contingent with the OSU with the
foundational sources what are our foundational sources are Quran and
Sunnah. Whatever we do must come from the Quran and Sunnah.
If it's not from the Quran, sunnah, it can't be the truth
because they are our assess primary sources, our absolute
fundamental basis without that you're building a structure
somewhere else. If it doesn't come from the Quran and Sunnah, then it
means your foundation that it's built upon is something else.
Everything we do has to be on the foundation of the Quran, sunnah,
then you build a structure on top of that
problem yeah Fidel kitab. We have to will Hadith where the factor
law looked at V. Anybody who doesn't, who has not preserved the
Quran this could be either half of the Quran who understands fully
well the Quran and who doesn't write Hadith which means he has no
understanding of narrations of Hadith Rasulullah sallallahu
alayhi wa sallam and has some understanding of the fic is not
basing it on Quran and Hadith.
You can't
you can't accept like La La looked at it he can't be followed.
Somebody who doesn't know the Quran, who doesn't base himself on
the Quran. Even if he is then writing Hadith and saying he's a
jurist.
He could not be followed like Dr. Darby.
A Shake Shack Ronnie was one of the great Egyptian scholars of the
last few 100 years not as early as Junaid Al Baghdadi Junaid Al
Baghdadi from the early generations. But from the recent
generations, we have Shara and Imam Shara. And he says that could
luthiery can lamium She fee fee he assured you for who are
vulnerable. And the reason why he's been quoted here is because
he's considered to be a very great Sufi. So when you have a Sufi, who
is making these statements, then you can understand how how
important this matter must be because even Sufis are saying the
same thing. And generally the confusion in this regard also
comes from Sufis certain Sufis degenerated forms of Sufism so
that's why this is being quoted from Junaid Al Baghdadi first was
considered to be one of the greatest Sufis as such. And then
one of the latest, later Sufi, Imam Shalini. Related from his
casual humor, he says Cullotta II can any any path in which in which
the Sharik the legislator which is the court which is Rasulullah
sallallahu ism and ALLAH SubhanA wa Tada Allah and His Messenger
have not passed, they have not followed then that is a a dark
path. Only the path from the Allah subhanaw taala His Messenger is
illuminated everything else is dark.
What are your Coonawarra demon Masha Fie, Allah Yaquina Mina
Salah Mati were either mulatto,
there's nobody
who would walk in such a path, the dark path, which is not from the
Quran, sunnah anybody who walks in such a path, they can never be
convinced that they will remain safe.
Because once you're in a dark path, then just physically
speaking, when you're in a dark alleyway, or a dark road in the
dark jungle, then you can't be safe, there is no way you can be
safe there because you don't know what lies in front. You don't know
how where you may be attacked, you will trip over something, you will
go in the wrong direction. There's so many things that can happen
contests. So that's why it's dangerous. So he is basically
using the metaphor that he also says that do rule Mashery Keifa
can revolve around the Sharia wherever it may go. So whenever
you do anything, make sure that you are going around and
encircling. Traversing the path of your life according to the Sharia,
wherever it may go, Lama al Kashi in New York did not just with what
you think is spiritual, spiritual unveilings that you are receiving
these divine intuitions and these things are being unveiled for you
in your own mind some deluded person like this, because anybody
who's a true value of Allah and who is receiving cash, then they
will know how to understand whether this is from the shaytaan
or from Allah subhanaw taala. Because a Willie of Allah is
somebody who Allah looks after the name means that thing. The name
the word wali means, the one who takes care of Allah's limits and
rights. And it could also mean the one who Allah takes care of, in
terms of guidance and so on.
Another meaning of wali comes from the meaning of doing something
consecutively is the one who the word to Allah which basically
means who is consecutively always in the obedience of Allah,
subhanaw taala, he doesn't fall. So these are all the various
meanings of Welly depending on the linguistic term. So a what a true
what do you have Allah when he sees an unveiling that he knows
it's from Allah subhanho wa taala. When he sees the dream, and
there's something being mentioned in his dream or shown in his
dream, then that person is going to
understand it through the lens of the Quran and Sunnah. But somebody
who's misguided somebody who is not a truly awardee of Allah
subhanho wa taala, they start receiving unveilings and you will
come across such people they were doing everything that was wrong
until the day before suddenly they seem to have
changed, but their changes come with some really crazy things.
Because they say that they've seen a dream or somebody came and told
them something
and they start doing some really strange things.
Then you know that this is problematic. That's why Imam Shah,
Ronnie is saying that you just can't go with spiritual unveilings
for in New York because
that is not what he
that could make a mistake. There could be an error. You don't know
where it's coming from who's whispering to you.
When buggy XR Omotola is equal to Bill filthy. And it is important
he says that you should study the books of Fick
abundantly, deeply, profoundly, because they tell you what is
based on the Sharia as being right and wrong. So if you're whispering
Your dreams are telling you something else, then know that
they can't be anything different to what has already been mentioned
through the Quran and Sunnah. Nobody can be given a new law.
Even if it's isa isa Ali Salam when he comes, he will be
legislating according to the dean of Muhammad sallallahu alayhi wa
sallam, and a few things that he will change his or have already
been mentioned by the province of the lorry salon. There Eastside is
someone will come and he will
abolish the jizya nobody can abolish the jizya today, if
there's a context for it, then the GCR place, right which is the the
protection tax that's given by non Muslims in a Muslim state. But a
Saudi son will come and do that. So somebody will say look, he's
doing something new. Yes, but that's because the prophets Allah
has already told us that he is going to do that he is just doing
it in the according to the instructions of Rasul Allah, he is
not going to come and legislate anything new.
So, he says it is highly necessary for a person to abundantly study
the books of fic and he says axioma ra Hill moto so wafer,
Allah the nulla had long Barakatuh, military firmer, narrow
motor mattala, Atal FICKY. This is totally in contrast to those one
of the Sufis that was one of the Sufis, those who tried to be
Sufis, but are not really Sufi in the right term, that those who try
to hold on who try to claim to solve, who
have maybe found a spark of the, of the path, and then they
prohibited themselves or others from studying the books of fic.
And I've seen this it was a person that, who became a kind of a
friend afterwards, he was in a Sufi tariqa, this was in another
country and the sheikh there, he would tell him, not to study fit
and other things. So there's no need to do that you can do kedma
without doing that. I don't know why they did that. Maybe he was
feeling fearful that they may start learning what is really
right and wrong, and then
he may lose them or whatever the case was. But genuinely in this
time and age as well. You've got people who will tell you, there's
no need for you to go that way. You just keep doing what you're
doing.
What call you in the hijab, and they said that if you study fake,
it's going to be a veil, a hijab,
Jehovah minim this is clearly ignorance on their part.
Then Imam Hassan Rahim Allah he says in his AR alumi Deen he says
that Junaid Al Baghdadi Rahim Allah said that sorry a socket
sorry a socket D which was his shake. Sorry, a socket it was the
shake of Junaid Al Baghdadi. He said that said he said to me one
day
either contaminated the fermented * when you leave this module
is when you leave this gathering. Who else do you go and sit by? Who
else do you take from
called to Elmo? Huseby
hydrothermal Huseby is the author of the book. I'm quoting you from
somebody somewhere else. Now, this is not all from Imam Huseby. I'm
quoting you from other books. But basically, he says, Oh, I go and
sit with the
Hadith and Maha CV.
So he said, Nerima, wonderful, wonderful, has been Elmi he,
what other be you should you should take from his knowledge,
and from his flock, his character and his other, his ethos? What the
anchor,
the speaker who will Kalama what are the who will most likely mean?
Just
avoid
his whenever he criticizes the Kalam, the theologians.
Just when he repudiates them just just just avoid that part. But
otherwise take from his knowledge and take from his other because
that
They are wonderful.
So he's telling him how to how much to take and what not to take.
Then he says that Junaid Al Baghdadi saying this that when I
left some of them will lead to similar to your cool
as I was turning away, he said I heard him saying Giada Kola who
Sahiba Hadith in Sufian wala gerada Sufi and Sahiba Hadith and
that's very interesting
Giada kala who Sahiba Hadith in Sufian, wala Giada Sufi and Sahiba
Hadith and
may Allah make you
a scholar of Hadith who is also a Sufi
May Allah make you a scholar of Hadith a possessor of Hadith
who is also a Sufi
Allah not make you a Sufi
who is also a scholar of Hadith.
What is the difference between those two, one is a Sufi first the
other one is a Hadith scholar first.
One is a Hadith scholar first, the other one is a Sufi first. Imam
Ghazali says, After quoting this now remember this is Imam Ghazali.
One of the greatest Sufis we know who actually popularized the soul
in its pure form.
He is saying this, so he comments he's saying that what is indicated
by the statement of Surya Sokrati to Junaid Al Baghdadi is that
whoever studies Hadith first and high by Hadith what we mean here
is sacred knowledge in general, because there's no point studying
Hadith without the Quran you will study Quran and Hadith. So you
will know the Sunnah, wherever study is that first and then he
becomes a Sufi of law, he will be successful.
Whoever becomes a Sufi first, before knowing the knowledge
profoundly Well, heartthrob enough See, he is basically on a
dangerous path.
And the reason for this, this doesn't mean that if you've been a
Sufi first and you shouldn't study Quran, sunnah. It's just that the
reason why there's more danger in that regard is that when your
primary and main focus has been something that will color your
worldview, that will inform how you look at things that will give
you the tools of how to analyze things. And that will be your
subjectivity. That will be the lens by which you will see
everything. So then when you start looking at the Quran and Sunnah
you will try to color the Quran and Sunnah with what you know.
Now, of course, you might say that if he had true to solve, if he had
gained this property to solve in the proper light, then there won't
be that much danger. Because his the solve has already been, though
he hasn't done this himself. He che he received the soul from his
chef in a way that's
regulated by the Quran and Sunnah, then there's less of a problem in
that, but a person who did it by themselves who got the solve by or
thinks he's got to solve and then after that, he starts looking at
the Quran, sunnah he is going to color the Quran and Sunnah and
make everything at delille for their actions. You have so many of
these things. Most of the Sufis that do strange things, they'll
have a delete for it. Because generally, if you do something
strange, somebody is going to criticize you.
Somebody is going to come and object, somebody is going to come
and question why is this right? Is this sun? Is this jar is is this
permissible? And then you may not know your evidence first because
you just found somebody else doing it. So you decided to do it, but
then you will go and look for some evidence. And it's not difficult
to be honest to bend some, some evidence from the Quran and Sunnah
and make it apply. And you can any objective will clearly see that
there's a disconnect between those things. If you read the Quran and
Sunnah first, you would never have come to this conclusion.
But now that you're doing this first and then you're trying to
read into a particular verse, this activity, then I could maybe see
how you've done that, but I can't see this being primary. That if
you were to look at Quran and Sunnah and say, what does this
tell us? It will never tell you about this.
Many things like this. That's why I'd rather have those Sufis will
tell you that
doing vicar in a particular way moving the head in a particular
fashion. We only do it is because we find it effective and effective
means of entering the name of Allah in our hearts. There is no
Quran and Sunnah backing for this. I respect that. Because they're
saying they're not trying to say like, for example, La ilaha IL
Allah La ilaha IL Allah. This is how the gestures do it.
They don't try to say that it's sooner to do it this way. La ilaha
illallah is so nice after Lou Vickery La ilaha illAllah.
But to do it this way, they say we own
They do this a large and we find that it's very effective to La
Isla which means there is no God except Allah. There is no god
sorry there is no God say like you're symbolically throwing all
Gods behind you by saying La Isla and using il Allah
is easy to put into your heart.
See what I'm saying? So we find that effective, and once you've,
it's done its job for you then you leave it. That makes a lot of
sense to me.
Because you're told we're told to do the color of Allah. I may like
to do thicker in a dark place because that is H Maleficarum.
That's gives more concentration.
Somebody might like to do it with their eyes closed. Somebody may
like to do it lying down on their side.
Somebody may like to do it straight off the salaat somebody
may like to do it the last thing that they do at night can you say
that's a better
they're not saying this is the Sunnah method of doing it. This is
humans are different humans
find comfort in different ways of doing things. What they're doing
is Sunnah, meaning the La ilaha illa. Allah, that is what's
instructed how you do it. There's no instruction to that. Allah says
those who remember Allah Quran Allah Yama, karuna, Allah juubi
him who remember Allah standing, sitting and lying down.
Allah shows us in solid that you can stand and remember him, you
prostrate and remember him, you sit and remember him, and you go
into a Roku and such that and you remember him shows us various ways
of doing so. So it's very versatile in that regard. But if
I'm now going to say it's sooner to do it this particular way,
whereas if not sooner, then that's a problem. And then if I tried to
find a hadith, that by standing up and jumping up and down is a
sunnah because there's a hadith which says that a particular
Sahabi kind of hopped around the Prophet salallahu Salam and
excitement. I can't get that hadith. And take from that hadith
that oh, that means jumping around is a sunnah.
You see what I'm saying? So, there's a lot of this that you
will find.
But this is what this is what Imam Ghazali he's saying that. That's
why somebody who studies the Quran and Sunnah first, who becomes an
item, then they enter into the solf. They do much better. And
that's why you have a number of the scholars. Like for example,
within the Chateau de tariqa, which is a very powerful Toluca,
you have people like the rook Sheikh is the rook wonderful
scholar, you have Abner Ijebu. And these people were older my first
then they went into the soul and mashallah they've produced a huge
amount of wonderful work, because it is the same amount as it
Rahimullah is the same, he was a theologian, and he was the
greatest scholar of Baghdad teaching 300 or the mind front of
him in the highest position, and then he studied he learns to
solve. So you have you have this is this is the beauty of it.
This is not to say that every episode that is learnt without
knowledge will be will be misleading. It just depends on who
you study by if you have the right teachers, then that could be
beneficial as well because it's already been processed in some
cases for you.
If knowledgeable, humbly Rahim Allah he says in his book short,
who Hadith Allah.
He says, numerous people from among those who claim to have
knowledge of the inner sciences of spirituality of the s, esoteric
sciences, where the kalam fee work does Irati and those who keep
speaking about only those particular aspects, and who
suffice who restrict themselves to that
you're the malarial l mA here under the hood shatta. Wale accom,
well, hello, well haram, you will see a lot of them, they will be
criticizing the apparent sciences. What he means by that is the
Sharia that the halal and haram fit, and so on. They actually
criticize them that they're useless if you don't have the
inner sciences. But they do it in such a way that they make it seem
like studying the external sciences is useless.
This is the apostle, look at all of those folks, aha, look at all
of those jurists look at all of those scholars teaching, those fit
and so on. They have no internal knowledge. Now, it's one thing to
say that there's a shortcoming there. Because there are
shortcomings. There are some people who are so focused focused
on vahidi knowledge, on apparent knowledge, which means, you know,
just studying thick and into hair splitting hairs splitting debates
and fixing theology. And you know, going around saying where is Allah
and trying to cause people attack, fear of people and so on, and have
absolutely no spirituality that we do have that problem. But it's an
extreme on both sides that he's saying that you must avoid. Don't
be just the Sufi thinking that it's all
about internal sciences, unless you do not you discourage other
types of learning. Say that it's better for you to just sit in
vicar for two hours than to learn a masala.
To learn a new ruling about something, there has to be a
balance because Sharia is all of these things put together. Sharia
is not just this. And not just that, when you restrict it to one
aspect that clouds every other aspect that's communism. That's
what the communists did. They said that equality is so important that
they made that the dominant idea to such a degree that they even
negated religion in that regard. What had religion to do with
economics, with financial stability, but they ended up
denying Allah, there's a long history that we don't want to go
into that. But this is what we say that when you consider something
to be more important, everything else. And this is the problem in
every group. This is the potential problem of every group.
There are so many people today, from the one Muslimeen, for
example, you take an example,
who have become disenfranchised if one Muslim in Jamaat e Islami
other groups as well, right, we can take many names, who have
become disenfranchised, because there was one good aspect to it.
And the good aspect was in both of these groups of doing something
practical movement, Harka activity, taking action.
But sometimes, there's some very good people within this, some very
good people within this.
But then other times what happens is,
they don't see the spirituality, they feel it in us, then when they
see that there's actually problems within the same people who they've
learned this from their movement from an age, they don't have any
action, they become disenfranchised. Now, if the
particular ethos that they have followed, criticized every other
group.
So you've got somebody from a particular
movement, whatever movement that may be, and that movement has
said, everybody else is doing wrong, because they don't do as
much work as we do in our particular fields. That's what
generally happens,
then what's going to happen is, if you become disenfranchised with
your own movement, you've already become disenfranchised from other
movements, because they've been excluded for you already. Now,
you've been excluded from your own movement, and you become
completely lost. And there are so many people like this, that have
been part of movements. Within that movement, they think
everything, everybody else is wrong, and they're not doing
enough. Then they become disenfranchised from their own
movement. And now they have nothing left.
And they are some of the most, I feel sorry for them.
They had potential, but somehow it's been completely lost. They
can't go to and you will sit with such people and you'll hear them
criticizing this group, and that group and that group and every
single group. So my question to them is, can you tell me one group
or one rule number one Alim that you think is on doing what you
think should be done? If they can at least provide you a few other
few groups that are still what they consider to be doing
something? They don't say, okay, maybe you've got a chance. But if
they tell you that they can't think of anybody, then this is
shaytaan. There has to be somebody doing something right? The Allah
that Allah messenger SallAllahu sallam said, so, there will always
be a group, there will always be somebody a group of thought, ephah
that will be under Huck.
Now, if
your upbringing, your nurturing your movement, whatever it may
have been, has made you criticize everybody,
to such a degree that nobody
is doing anything valuable, then you seriously have got a problem,
because the process that allows him said that the one who says
everybody is destroyed is the most destroyed of them all.
Because that is despondency. Allah doesn't want us to be despondent.
He wants us to have hope.
He wants us to have hope. Now we understand and we know very
clearly that nearly every group out there has weaknesses. That's
my starting premise. Every group has Witten weaknesses, because the
groups are built up of humans and humans are weak. So if if you
think your group that you follow is perfect, then that's
misleading.
I am, I would have affinities to groups. But I know we've got
weaknesses. But I know we have huge strengths as well.
Hamdulillah. As humans, we have weaknesses. We're not prophets.
We're not divinely guided like prophets. But that's fine. That's
understandable. And I also know that there are other groups who I
may even criticize, I know they have some very good factors that I
can't do or that my group is doing or not doing.
And that's why we need to work together.
As long as
as their own luck, those they're trying, then we will complement
each other.
We will complement each other.
This is where people lose out.
And I I've met some of these people, and they're now much older
sometimes. Some individuals I've said they were from a particular
group and they've just become disenfranchised with everything.
May Allah guide us all. Because it can be in a it can be in a very
isolated, very lonely position for you to be in where you think you
can't work with anybody.
Eventually, such people, they lose that in.
There's one particular individual I read a book of is a very famous
writer. And he talks about how from the 60s, think of 60s or 70s,
he went through nearly every group, he has an assessment of
every group, all the popular groups that are out there, whether
that be Wu Jamaat Juan Muslimeen Jamaat e Islami Salafis, they've
got either been through everything, criticizes them all,
he ends up saying alma mater city.
Now come on, Thursday lism was dis discredited centuries ago. And
after all of this, you actually find that's what you want. You
must be
Allah help you, Allah help us all, Allah help us all.
But going back to our topic, it's
every path has a possibility of extremism, that that's simply what
it is humans have a propensity to take things beyond
you know, beyond its particular parameters beyond its limits.
So likewise, it's the same thing, that those who are in the Dow
field, whether that be Tablighi Jamaat or any other group, if they
are going to criticize everybody else, that because you don't do it
that way, in their mind, in their frame of mind. In fact, they go
and criticize some other might as well, that you're not because you
don't do Dawa in a particular way that we, you know, feel is the
best way to do it, then you are wrong as well. Every group has the
potential to do this. The work they're doing is wonderful.
You know, subhanAllah I mean, how many people can go every day or at
least you know, every day, sit down and do this, you know,
thinking about the OMA, that's a very worthy thing to do. How many
of us sit down each day to think about the status of our community?
Tell me how many how many of us would do that.
So it's a very worthy thing to do.
To take time away from your life, your family and go out to help
others. We see the huge benefits of that. But if those very people,
they can go extreme orlimar can go extreme. Anybody can go extreme.
That's what we need to worry about.
So knowledgeable humbly Rahim Allah, He says that.
Yes, I mentioned what he said. Then he says,
For a person
to then criticize people of the VA here, saying that they are the
they are themselves, the people of the inner understanding of the
true Islam and these people who are focused on frickin theology
and so on. They are on then basically they have become veiled.
You're basically criticizing what Allah subhanaw taala and his
message encouraged to study Fick to study the Archaea to understand
these things. Well, you're criticizing that you end up
criticizing what the professor Lawson was considered
praiseworthy. That's why Juanita Baghdadi he mentioned that these
people have Waterloo. Waterloo is a Arabic term for saying that, you
know, when you're on the path of the SOF, when you say what sada it
means you have joined, you have reached Allah subhanaw taala.
You've been successful in your mission. So that was Salah is an
Arabic term for that expression. So Juanita basdai says, These
people have also reached Waterloo.
Well, I can in soccer, they read Jahannam though that's the
problem. They haven't reached Allah.
He says we'll have I mean out of Miami, Florida I shaytaan will
Rudy Helia Allah this is the greatest
deception of the shaytaan and is misleading these people Illa Mirza
Yet Allah ibobi him Hatha Raja humanity, Islam, and he will
continue to play with them until eventually they will exit Islam as
well.
I give you examples about that already.
He says some of them may have done in the huddle, AML belt in line
with a lot common Mischka. Tinubu. There's some among them who thinks
that this knowledge of the inner sciences cannot be gained from
Miska Tinubu from the lamp of prophecy, well Amina Kitabi will
sunnah you can't get it from the Kitab and Sunnah. We're in nama
Utila Camiel karate will Ilhan Omar it will cause you fat. It can
only be acquired from thoughts and from inspirations and from
unveilings for a circle of vulnerability ITIL Camila, what
they have done is that they have considered they have a very bad
opinion about the about the complete Sharia that it's not
sufficient you need direct Ilham from Allah to gain these things.
What a bad story that is. Hazleton no unwholesome TB hudl ailment
naffaa that the Sharia can't provide you with this. They are
accusing the Sharia of not being able to provide you with this
beneficial knowledge Allah the UG will Salah Kenobi or Cora Muhammad
Allah milho you such a knowledge which would necessitate the
reformation of the heart and closeness to the Knower of the
unseen
La ilaha illallah wa o jumbo verde Callaghan, Al errata and majha be
Rasulullah sallallahu alayhi wa sallam fee huddle, barbil Kalia.
And this has led them to completely ignore,
completely turn away from that which the messenger sallallahu
alayhi wa sallam has brought in regards to this chapter in regards
to this particular science entirely. What the kalam fee he'd
be Majora the Ara you will have out here and then they began to
they speak purely based on just conjecture, speculation. Opinions
for Don Lulu or Lou, they have themselves become misguided and
they misguide others. Inshallah we'll continue this discussion
next time. There's more to say about this, but this is the hopper
This is the danger.
This is the danger with anything with anything that you go to
extreme.
And while it's beneficial, it's just like medicine.
Certain amount of beneficial you start taking more and you become
intoxicated. Then it becomes substance abuse, but at a
particular level there's a health benefits after they becomes
abusive.
May Allah subhanaw taala guide us protect us and help us? We are we
always ask Allah Oh Allah make us the way you want us to be.
Make you make us the way you want us to be. Then you are asking for
basically closeness, divine guidance. So may Allah accept that
from us? Allah men to Santa Monica salaam debark. They had their
jewelry with the Quran Subhan Allah He Lally our little herb
Allah masala new SLD Marta so you didn't know Mohammed was new so
you didn't know Mohammed and Roberto Salam. O Allah, we asked
you for your blessing. We ask You for Your Mercy of Allah, almost
Merciful of the merciful ones. Make us how you would like us to
be Allah we ask you for forgiveness, you ask You for
protection. We ask you for understanding and clarity of Allah
forgive us all of our sins. Forgive us in this forgive us
those things that become a prevention for any run of us
coming down upon us. Oh Allah forgive us of those sins that have
brought that brings misery into our lives of Allah that takes away
the blessing from our lives. Oh Allah, we ask You to forgive us
all of those sins that have now become part of our life. And no
longer do we even consider them to be wrong anymore. Oh Allah, how
severe it will be if we were to die in this state, without being
forgiven of Allah allow us to be forgiven before we die. Or Allah
allow us to be the closest to you that we've ever been before we
pass away. Oh Allah make our final days the best of our days. Oh
Allah make the best of our moments, the way the day we stand
in front of you. Oh Allah make us of those who, who obedience is
beloved to an O Allah who enjoy doing your obedience. Oh Allah
grant us love and sweetness in our faith of Allah grant us blessing
in our faith. Oh Allah. We ask that you make disobedience hated
in our hearts. Oh Allah, grab us by the four locks and put us onto
the right path and allow us to enter genital fear those, Oh
Allah, we asked you to bless all of those who have been in any way
shape or form a source of blessing for us for our deen of Allah who
have taught us who have guided us and Allah who have nurtured us and
supported us. Oh Allah, we ask You to bless them abundantly. Oh
Allah, Allah, Allah accept each one of us for the service of his
your deen of Allah. Accept each one of us
for the shuffle of your messenger, sallallahu alayhi wa salam, O
Allah, allow us to follow in the footsteps of your messenger
sallallahu alayhi wa sallam, make as soon as Beloved. O Allah make
as soon as beloved in our hearts and allow us to want to do his
Sunnah of Allah grant us confidence in our faith. Grant us
ERP in in our faith. Oh Allah. There's a lot of confusion out
there, man.
People are confused about their faith. Many people have lost their
faith. Oh Allah, we ask that you make us of those and our families
and our generations and our progeny until the day of judgment
of those that adhere to your faith. They remain firm on your
faith. And oh Allah help us all become guides of those who have
been guided, oh Allah make us all of those who guide who guide those
who are guided ones. Oh Allah make us force for good and positive
changes of Allah grant us beneficial knowledge grant us
Baraka in our knowledge, grant us safety from evil knowledge from
wrong knowledge from redundancy. Oh Allah, we ask that you protect
us from all forms of extremities, all forms of shortcomings, our
lucky plus balance, our lucky plus balanced individuals are lucky
plus the way you want us to be. Oh Allah, grant us good friends
around us good company around us and protect us from any evil from
being around us. Oh Allah grant us, grant us grant the muslimeen
around the world safety and relief from the problems that they're
facing. Oh Allah, whether that be in Bangladesh, Burma, Palestine,
Iraq, Iran, wherever they may be around the world of Allah grant
them baraka and blessing. Oh Allah grant those people on the truth of
Allah elevation of the truth. And Allah accept us all for the
service of your deen of Allah We ask that you, you send your
abundant blessings on our messenger Muhammad sallallahu
alayhi wa sallam, and that you grant us his company in the
hereafter. Subhan Allah Baker Abdullah is at Yamuna, Yossi foon
was Saddam al more steady, you know Al Hamdulillah Europe