Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 27 How Satisfied Can You be in this World
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Bismillah R Rahman r Rahim Al hamdu Lillahi wa Salatu was Salam
ala so you did mousseline while early he was happy or Baraka was
seldom at the Sleeman curfew on Isla Yomi Deen unburied. Namaha CV
he says what God has an order the Allah one. This is Al Hassan Al
bacillary by the hola Juan de great W E
and he is considered to be the CEO of Zoho they will Erbert. In his
time, one of the leaders of the ascetics, the worshipers, the
devotees in his time, in Allah Darla la mujer and little mini
Rohit and Donal Jana.
Indeed, Allah subhanho wa Taala has not placed for a believer
any form of rest or comfort before Jana.
So any kind of true comfort will never come about where you have
absolute comfort, except when you get to Jannah. And anybody who
understands that it makes everything in this dunya easier.
The reason is that, when you think when anybody thinks that this is
my objective, this is the everything of my life. This is the
entire ambition. This is all I do, this is all I'm going to do.
There's no life beyond this world, then you will want to make this
life as best as possible. Because why would you want to spoil that
one chance that you have to enjoy yourself. This is just
psychological humans are in terms of human action in terms of how
humans behave in terms of how humans respond, in terms of how
humans tolerate in terms of how humans see other things. More than
half of it is based on perspective.
More than half of it is based on perspective. And the reason is
that there will be different things that will come as maybe
physical obstacles, circumstantial obstacles in front of us, a
circumstance would demand something, various different
people will relate to it in different ways react to it in
different ways, those who have a lot of humor. So we can take this
on those who are very sensitive. They'll say, oh, no, I can't do
this anymore. Same thing, but you will have experienced this
yourself. Maybe you have less him or maybe you have a lot of him and
somebody you're dealing with had it the other way around. And you'd
be able to see this, oh, no, let's do it. Some people would think
it's taking a risk. Others say that's not taking a risk, I can
deal with this. I've done it before. So these are just levels
of perspective of the psychology and this is, once a person has
understood this, it really makes life very easy. Because then when
you know that psychology is can change when you can abstract it to
that level that psychologists can change. It's not about that thing.
It's also about how I look at it, then we're able to then the next
step then is to just solidify oneself to be less sensitive to be
more daring, obviously, within reason. And humans as they grow
up, they
they become more moderate, in the sense that they eventually figure
it out. The human brain, the youth brain, the it's the brain studies
show something very interesting that you know, when you become a
teenager, some aspects of the brains are developing, while other
parts are not yet developed. So while the risk taking aspect in
during the youth develops, but in terms of the danger, and so on and
that aspect, a person is still childish in another aspect. That's
why teenagers take a few more risks than others, even though
later they realize that it was completely wrong reason is that
the brain hasn't caught up in in terms of the development of it.
And that this is this is known. And I think that's what the
professor Lawson must have said that the Shabaab is a is that
stage of Junoon in your life, where one has to be very careful,
Junoon insanity. And thus, a person does do a few insane things
that they themselves will consider. Why do they do those
things. That's why during the time of youthfulness, during the time
of youth, it's good to have mentors that can guide people like
this that can that can mentor them in terms of their risk taking in
terms of their ambitions and goals, set them on the right path.
So that's how humans are. And generally when a person becomes
around the age of 40, we now turns around the age of 3839. Because
Islamically 40 is earlier than in the Gregorian sense. We consider
ourselves to be 4041 in the Gregorian since generally because
that's what we relate to more. But it actually happens before that.
And anybody who's reached that age would have probably had this
experience that they just see things in a better light now they
just can figure things out. They seem to be more wise, they know
themselves that they're a bit more wise than they were 10 years ago.
So we're still developing even to the age of 40 we develop in fact
we will develop will develop forever. So it's just about
saying, Look, my final abode is Jana, that's where I really want
to go. And I want the happiness of Allah Subhan
Know what Allah that doesn't mean I don't enjoy this world that
doesn't mean I don't do the right things in this world that doesn't
mean I don't try in this world Jana
relates in fact it depends on on this world for us. So if this
world is the be all and end all of our entire life then it's a
miserable world to be in to be honest because there's all success
in this world that you can feel forever
that's why there's the word false. There is the word ninja. And there
is the word for law. And a very different Fosun Naja has to do
with this world when you when something falls Do you know Bureau
Bill cabas the sahabi said or the Allah one. Foes just means to win
something to become a champion. Naja means again to to succeed.
The job means to succeed Now Jack to fill empty hand I succeeded in
the hand, right? So foes has more of a winning Naja has more of
passing an exam or succeeding a fella has different philosophies
explained is Corbin, laser Berry, the Hubbard?
Right.
It's a closest after which there is no, there is no distance. It's
a achievement, after which there's no failure. It's a strength after
which there is no weakness.
Because that is the enduring aspects of the hereafter. In this
world, when you have a success, whether you just got married to
the person you wanted to get married to, and you feel that's a
success, that's gonna get older. You can't keep reveling in that
success for the rest of your life.
If you can do Hamdulillah, but you know what I mean? If you get a new
car and you really enjoy it, you're smelling the leather,
you're smelling you know, you're driving it and everything. It
feels very nice for a while. A new phone feels very nice for a while.
But then after that, that gets old. So each success even if you
win an award, an honor, whatever, it gets old, because the nature of
the world is to get old, we get old, the awards we get become old,
everything becomes old. So that's why Paradise has to be the place
there's there's just no other way about it.
That's why
look at the perspective of some of our some of our predecessors, in
their perspective of the Hereafter says
for the hello to a dunya assassin bossy Rahmatullah they, he says,
For the hello to dunya
death, embarrassed his life and death embarrassed is the dunya
you're enjoying the dunya think of it you enjoy engineer, suddenly
death comes upon you, that's an embarrassment. You weren't able to
enjoy it.
And that's why even artha Allah mentions that Allah subhanho wa
Taala knew this world to be too limited. For him to give
the quality of reword he wanted to give this world is too limited to
be able to handle that quality. And also the quantity terms of how
long he wants to give you something this world is too
limited for that because death will eventually take over. So
that's why He created us totally separate about made up of totally
a different material and perspective. And there
quantitatively qualitatively, it will be what he wants to give us.
That will be according to the chagrin of Allah subhanho wa
taala, according to the level that he wants to give us. So has the
loss. He says for the Hello moto dunya from your trophy. Lately,
the Lubin Farahan it doesn't leave in it. For anybody with intellect
anybody with insights? Anybody with the right perspective,
anybody with prudence of thinking about the hereafter, it doesn't
leave any source of happiness. When you say happiness, you could
get happy. Don't think that people with intellect don't get happy in
the world, they do get happy. These are things that you go over.
You know, these are things that you experience. But it just means
that you know that this is not something I need to be trying to
get my perpetual happiness from.
is no way it's about paradise. It makes it so much easier than not
to be greedy.
You know, when you've tried your best at something, and you've got
a job or you've attained something, maybe a house or
whatever it is, and you see other friends, other people in your
area, other people in the masjid other people in the community and
they have more, this one is going to be somebody who has more,
right? There's always going to be somebody who has more weather a
nicer car, nice house, nicer clothing, nicer, whatever, right?
Their children may go to a nicer school, a private school that he
can pay, right, a nicer mother's or whatever it is. The end of the
day when you look at all of that. It shouldn't affect you. If you
have enough the initial effect you if it's still affecting you then
it's a problem.
If you can't walk by those cars that you
See that a better than your car and not feel bad about what you
have? Right?
Then you're not, we're not there yet. We need more work if you pass
by and see houses like well think I've got my house and hamdulillah
Allah has given now of course, if you don't have something you can
ask for more if you need, there's a need. But when you have enough,
unfortunately, that's a very subjective thing. When do you
think you have enough? When do you think you have enough? Again,
that's another level that you have to think or you see how
complicated this is?
You once you think I'm saying you once you think you have enough,
then you should never worry about what ever else anybody has beyond
you. The problem comes is that we never think we have enough. But
that's what we need to that's to develop the corner and the
contentment that is to develop the tower Coolen reliance on Allah.
That is to think about Hadith which I quote often that the
Prophet sallallahu sallam said that whoever finds himself safe in
the morning,
with his safe in the morning, with enough health and safety, safety,
health, and enough provisions for his day to pass his day in a food,
then he should think that the whole world has been brought to
his feet. If you think about it that way, it makes life so much
easier because the benchmark comes down.
Then taxi drivers, for example, taxi driving is such a job like
not every job that you do allows you over time and to obsess with
your work. And if you have to work eight hours, the that's all they
want you to work, the factory closes the business closes the
office close. Some people will give you overtime. Right. But in
taxis, it's such a job that the more you work, the more you make,
the longer you're on the road. And a lot of taxi drivers have this
they work 15 hours a day. They have families, they have 14 hours
a day, 15 hours a day. I remember once in the madrasa there was a
student who was having trouble, we'd call his father and
and while his father had the concern, he was a religious man,
he had the concern, he was a taxi driver.
And he hardly saw his children.
He hardly saw his children, because probably in the morning,
he is asleep when they wake up to go to school. And in the evening
until they go to sleep. He's out in the road, because that's when
you make a lot of money in the evening is the time for taxi
drivers. So they are what are you? You know, what are you doing? Now
I know that some people have to do this because their expenses, but
then it's a wholesome approach. And it's a wholesome approach, cut
down your expenses, try to suffice with less. I mean, if you are
genuinely struggling, then May Allah make it easy for you. But if
it's not a genuine struggle for your basics, it's actually just to
get a a copycat lifestyle of somebody else. You've fallen prey
to all of the advertisements and
all the consumption or the capitalism, then it's just really
sad, isn't it, there's no end to that. There's just no end to that
hamdulillah if you can walk by nice cars, nice suits, nice this
nice that and thing hamdulillah I've got mine, I'm happy with
mine, then you become liberated, you are not a slave of these
things anymore. They won't occupy your time, they won't occupy your
mind. You don't have to do window shopping anymore. You don't have
to keep browsing on your phone on themselves. And it's just it's
just hamdulillah when you need something go and get it
hamdulillah and you see Allah give you more Baraka. So that's what
he's saying that the Dunya doesn't really leave this thing of gaining
great satisfaction with the dunya for the people who have intellect
because they know the ultimate * satisfaction is there but that
doesn't mean that they must be satisfied with this dunya either.
They shouldn't be boring people.
Maracaibo dinar Marikina dinar was a student of Hassan Basilea from
the library.
He's well known for this because he always took it from his
teacher. Mitochondrial DNA is very famous for him Oh Allah, is also
Latina yarmulke Yama.
The the marriage of the righteous ones is on the Day of Judgment.
What about their marriage of this world? Anybody who looks at this?
Anybody who reads this from the perspective of
criticism, they're gonna say, Man, these guys are crazy. What about
their
spouses in this world? What's that marriage all about? That's a
marriage, you'll be with the same person in the hereafter. So
there's no, we're not talking about anybody else. The whole of
men are there but your wife will be with you in general anyway. And
she will be the main person for you. So we're not excluding
anything here. It's just that that is when you you know, when you get
married, it's a day of probably one of the greatest sources of
Happiness is when a person gets married, hopefully. Right? When a
person gets married, it's probably one of the greatest sources of
happiness. The only person it's
Not for those people who've been added for so many years already,
over so many months. In fact, for them, it becomes sometimes a
problem in a way. Because until now, the whole reason why they
were excited about their relationship is because of the
risk associated with it. The risk associated with it, the
flirtation, also the idea, or the belief that you can walk away
anytime I don't have a commitment, when you make a commitment through
marriage, after that, for a lot of people, it actually gets worse
doesn't have to, but for a number of people who've shared the
experiences actually gets worse, because now they feel bounds, they
feel obligated, they feel that they must play a certain role now
before they were both semi independent, but still having
certain benefits. And that's why the broker just is not there in
that the broker is not there at all. But regardless, just in
general, when a person gets married, that's a day of
excitement. Everybody. I mean, people go overboard in the
excitement in terms of expression of the excitement. So can you
imagine then, on the Day of Judgment, if he's saying that
that's when your true marriage will take place? He's saying
that's when you truly get excited. So it's more of a metaphor, as
opposed to you will get married on the Day of Judgment. You're not
going to get married on Day of Judgment is just going to about
survive. They're trying to get into gender.
The whole point there is I want to get into Jana, I have hamdulillah
if we're going to be VIPs they're under the shade in the lounge
under the Throne of Allah subhanho wa Taala May Allah make us of
those, then hamdulillah but that's what the idea is that that's your
entry into a new life. As a new entry in this world to a new life
with a new spouse, it's going to be in the hereafter. So Allah
subhanho wa Taala has not placed for the believer. Any rest,
comfort, full rest and comfort in the before paradise. That's what
hasn't been seen. The lady says, Well, what the Martina Lafleur
whatever Martina Lafleur which means avoid, avoid
venues of heedlessness. Avoid venues of heedlessness. Now tell
me can we avoid places of heedlessness that make you
negligent of Allah? How much more difficult has it become before you
could probably do that just didn't have to go out of your house. If
you're in your house, the Hadith said while Yasaka Bay took your
house should be big enough for you.
Yes, sack, your house should be expensive enough for you. Whatever
you need, you should be able to do in your house shouldn't have to go
outside and thus have to deal with others and maybe fall into some
kind of problem or argument or dispute or jealousy or
competitiveness or whatever the case is, should be fine in your
house worship Allah subhanho, wa Taala and so on. Now that's become
very difficult.
You can't even do in your house anymore. You can communicate with
the whole world from your house, from your room, from your bed. You
just need to have your phone in your hand. It's become very
difficult is saying avoid places. This has to be changed to say
avoid times. circumstances. Avoid the phone like the plague use it
but avoid it. That's that's the difficulty here because it's a
huge source of heedlessness isn't it a huge source of heedlessness
massive source of heedlessness, you can entertain yourself to
death on your phone.
Everything's available. So these are the few things he's saying.
He's saying avoid places of heedlessness. Generally you go
there and you're just wasting your time.
Now you could say that sometimes I go to a wedding. It's my brother's
wedding. It's my cousin's wedding, and I waste my time there. See,
there's places where you have to go.
We have to clarify this right? Because this place is I feel I'm
wasting my time, if I'm not doing what I think I'm going to get
something out of. So for example, if I think I can sit on my
computer to do some work and make some money, or produce something,
write a book or something like that. Clearly that is going to be
more beloved to me than going and attending a wedding where I'm
going to just be talking with lots of people. Right? And for me,
that's not good enough. But that's my perspective. But that's a wrong
perspective. Do you understand having tying the knots of kinship
with your relatives is as important as doing work for the
sake of Allah. Because that is how you build stronger families and
communities. Otherwise, that's how people break up. That doesn't mean
that you stay you have to spend the whole day.
So you must feel that I must do this for the right reason.
Otherwise you won't be rewarded for going if you're gonna go just
to show your face. These are like places where it's obligatory to go
like walima for example, and other certain downward invitations where
it just, you know, as long as it's not happening everyday, you know,
these weddings where they have that
You must go there five days prior every night, you must be there.
Those are just ridiculous. And anybody who does not in London is
actually stupid anyway, because there's no time. They did, though,
that that came from the villages. And that was fine. You know,
people were free. And they found seasons where, you know, you
didn't have to go and work in, in the farms, you know, because of
seasonal things, right? They would, they would keep it at the
right time. But if you're going to bother somebody, while they have
to go to work in the morning, and children have to go to school in
the morning. And that's when you're keeping and you must you
expect them to come and you take on all the burden yourself of
having to prepare everything and cook everything and manage
everything and you get expect somebody? What is that?
You know, what is that? Okay, maybe do it one day in the week,
you know, in the Wednesday or a Tuesday or something and then
after that, they let them come to the wedding, just do a big deal on
the wedding. You know, if you got the money to do and you want to
satisfy everybody send food to people's houses, but then eat that
if you really want to feed them. But eventually it gets a burden.
And especially in London, nobody's got time anyway. Maybe up north
somewhere you can do is right. But people don't have time in London,
everybody says that. Everybody says that you go up north and it's
different.
You go up north, and there'll be somebody to help you or take you
around the whole day and whatever in London, nobody's got the time.
You have to just survive here. Subhan Allah.
So avoid places of hafla. Right? Avoid places of Hoffler. But don't
as I said, Don't read into that so much that you actually avoid even
family ties and relationships, they must be done to a certain
degree, you know, these are all obligations, while Maha tilal I do
Mahathir all I do is basically I mean this, this one is a no
brainer in the sense that this is avoiding places where your enemy
is going to could swindle you. Your enemy could basically deceive
you. Right? That's obvious you should you should avoid those
things. person should not be so simplistic and foolish, that they
get involved in these things.
What Tara Bertil how're
Tara Bertil Hawa means attacks by the ego,
attacks of our ego, our lust, our lowly desire to such a degree that
it lightens the commitment of haram. That it degrades the status
of that which is inviolable by Allah subhanaw taala that a person
should not commit make it seem like it's okay you can do it.
What's the big deal everybody does it. These are different excuses
like everybody does it so why shouldn't you do it? Until it
pushes you into it? That's what he called Power battle How're
the deceptions the attacks?
And then
yeah, Allah, what are our the shower
by our daraga This word is interesting addiction.
Intensity, but our mean shinda
and intensity. So likewise, when it comes that it's the desire is
so intense and so strong, that there is nothing else that will do
it for you. Nothing else that will give you peace, nothing else that
will give you comfort, nothing else that will give you relief.
That's what it's about the way to overcome it, you need to combine a
few things. Now this is something that many of us actually
struggling with the desire to do something, which then causes us to
perpetrate sins. So the antidote to that, which, which I'm sure we
would buy for gold, and more valuable than gold because this is
our struggle. This is our struggle.
What you need for this is a number of things. Number one we need
summer.
What kind of sub not the summer that you
withstand calamities. This is the summer that if I don't do this
haram, I can restrain myself. The restraint against Haram is a
solid? No. Why do you do it? Because you want that pleasure at
the end of it? No, I'm going to withhold myself from that
pleasure.
That's a summary.
So a bit of that suborn against the shower. That's not going to be
enough though. That's just one ingredient. You need to do
something. So you need to actively think that this is a server if I
don't do it, I get if I if I don't do this thing, that means I'm
doing server and if I do server, then I'm getting a huge reward
from Allah subhanaw taala. Number one, I'm getting a huge reward
from Allah subhanaw taala. Number two, I'm actually building up
resistance.
Why do people take
akinesia? Why do they take a flu jab, right, a flu shot, whatever
you want to call it. Why do they take vitamin C? Why do they drink
orange juice? They drink they do all of this stuff because they
want to develop the immunity that hopefully they're not going to
then be debilitated by a cold or flu. The same kind of thing
You need server,
you need another server to think that this is what I'm doing. The
more server I do, the better I'm going to get against this. A more
reward I'm getting along with that that helps is dhikr of Allah
subhanaw taala you must have a remembrance of Allah regimen.
That is what helps the inside heart. The sober aspect is from
the mind that no this mind over matter I want to do Southern, of
course, he got a part of the heart in there as well. But the vicar
strengthens the heart to allow the mind to be in conformance with the
hearts. So you need those two things. Number three, again,
that's not enough. And I'm sure we all know from experience is not
enough. Sometimes you do thicker you still sometimes end up you do
thicker you do suburb and number three will never fear it but you
thought it shower or activity or CNN
that you're only going to get from reading or listening, which is to
think about to ponder over the consequences of obeying the
shower. What is the consequence of obeying the shower? What is the
consequence of disobeying the shower?
Which one is better? For example, if you just think about one Hadith
that anytime a person doesn't do something that is demanded by
shower, and at that time he withholds he withstands it he
makes a dua to Allah that door will be accepted. These are just
excuses we can use so Sobor against the shadow against the
desire, remembrance of Allah and focus on the harms of continuing
in this path. I'm sure everybody after they've done the act, they
feel bad about it. After you get the huge chocolate cake or cheese
cake, you feel bad about it. Right It was wonderful while it lasted
may feel miserable afterwards.
Okay. If a person does all of this equal melodic unfolds with the
hollow body, then you will win, then you will succeed in gaining
the upper hand over it. And then we have Morrocco Ridwan will have
the mean Allah He to Allah the satisfaction you satisfaction of
Allah will be upon you, you'll feel it that Allah is satisfied
with you. So you start getting these bonuses, these benefits
these incentives after you've tried if you could get them from
before you would have made life easier.
But once you've actually committed fully then you start seeing the
benefits and that's helps too. But the initial push must be from
ourselves. Where study Rocha will book your heart will become
illuminated. What this more raw milk, your soul will just be
elevated.
You'll just feel much better where your boo Eman look and your Eman
will increase. Your Iman will be nurtured and it will be increased
you will feel much closer to Allah subhanaw taala and that feeling of
closeness to Allah once you feel it, then you don't want to be far
away again. It's a feeling that is impossible to explain to describe.
It carries on the closer you get what the homophobia the homophobic
and melodica The angels will surround you the angels will
always be at your assistance, you won't see them but there'll be
helping you and what threshold
be enough for hurting Rowhani yet in some way yet in LA to Sophie
her la barotz You will start experiencing
these heavenly spiritual
these heavenly spiritual vibes and benefits which no words can
describe. You will feel close to Allah subhanaw taala you will
start feeling more content more happy more satisfied.
Then you can walk by and people could be an indulgence and you say
no that's not what I want to do. It won't
you you won't have to fall prey to that warmer edge Melaka Mandossian
Alicia Watty duffer will become Mala Iike
Subhanallah that will become a great defense of yours against the
shower. That now the angels
are
even satisfied. And thus they assisting you. Now instead of that
if it's the shower that does that caught us that drives us that
drags us where however you want to say it it's it's what it is if the
shadow is what leads our life. Then tougher who because shaytaan
and shaytan will be very happy with you. The Shayateen will be
extremely pleased with you. While you're here will be Cassatt Allah,
but then the anger and the Wrath of Allah subhana wa Tada will be
upon you. So Allah Allah Allah welcome with our efia We ask Allah
subhana wa Tada for Salam, Salam and Afia We ask Allah subhanaw
taala for safety and for wellbeing
But the Prophet sallallahu alayhi salam said is that the the Eiken
of sukawati Boehner jam bake your greatest enemy is your knifes that
is between your two sides you've got your own enemy from within you
forget having to have others the other enemies outside enemies they
just they essentially just
use the Chateau within us against us but that's essentially what
they do and a huge amounts of research has gone into the
capitalist world of how just look at advertisements see what it's
affecting in you like just just look at it for a review like you
know, what is it affecting within you? What is it trying to say to
you?
When it says words like it's pure decadence, let your let your devil
out. What is it saying to you? What is it trying to tell you?
So your greatest enemies within you, your enemy outside has just
to do something with that to go against you. And the most
important part of this is why in the Masada either equally thorough
article or the only reason that your RO your your knifes has
become your enemy is because of your obedience students. You give
obedience to it will become your enemy. It takes you in the wrong
direction. You start hating it and you start going against it and it
becomes your friend. It will take you into the right direction the
same knifes that's what you call your natural motivation and if so,
Amara be sue me May Allah subhanaw taala allow us to get some control
of ourselves. And may Allah subhanho wa Taala grant us the
Sabra annual Marcia that has been mentioned here may Allah grant us
an ability to include vicar within our lives. And may Allah subhanho
wa Taala allow his Ridwan Ridwan to come upon us without Werner
Hamdu lillahi rabbil aalameen A lot of men to sit down with me
because
they'll generally what the Quran yeah then generally will crumb
yeah that agenda and he will crawl.
Yeah, and we and you know, he learned Subhanak in Mirkwood Anam
in avoiding just Allah one Muhammad and Muhammad Allah
Subhana Allah who are legion Arlen or herb
Allahumma fildena or Hamner Orofino you know what Allahumma
fildena when he when he you know when you Masha if you know when he
asserted that you know we need to learn
what is learning what do you how do you know when he has words you
know when he hola you know when he called lemon law who Hakuna Harley
you know, what do you call him and also on bedarra Allahu Marham.
humara Femara foreign, Allah homophily maternal Muslim ina
livina che doing that can be done yet you want to honor that IC. O
Allah we ask you for your complete forgiveness of Allah we ask You
for Your Mercy of Allah, we ask you for your benevolence, O Allah,
we ask You for Your clemency of Allah we ask you for your
blessings, O Allah, O Allah, we ask that you make our hearts a
recipient of these blessings and these bounties from you. Oh Allah
open up our hearts to your mercy of Allah open up our hearts, to
your love of Allah fulfill. Fill our hearts with your love of Allah
remove the disobedience that is ingrained within them and that it
gets excited with Oh Allah make obedience beloved to our hearts.
Oh Allah, we ask You for assistance in this regard. We ask
you forgiveness from all of those sins that has brought misery in
our life that has brought disquietude in our life that has
turned people against each other that has taken away the baraka and
blessing from our homes. Oh Allah, we are constantly struggling. Oh
Allah, we ask You for the ultimate success the ultimate fella in this
world and in the hereafter. Oh Allah, we ask that you make us
happy and satisfied with those things that are to your pleasure.
And Allah we ask that you turn us away from those things that are to
your displeasure. Oh Allah, this is what proves difficult for many
of us, Oh Allah, but we are all your servants. And we all
are here this morning. For this sake to receive from your mercy to
remember you. Oh Allah, we ask you, we thank you first for
allowing us to come together like this, oh Allah to convene this
Mejlis but Oh Allah, we also ask you that you now accept it from
us. And you make this a source of blessing and baraka and light for
us for the coming days and months of Allah for our life. And oh
Allah that you when you take us away from this life, then you take
us away with the Kinema on our lips, Oh ALLAH and you make the
stages of all of the Hereafter easy for us. Oh Allah, whatever
permissible needs that we have. We asked you to assist us and help us
and bless us in those things. Oh Allah, if we have difficulties in
front of us remove those difficulties of Allah if we have
started new projects, Oh Allah, we ask that you grant success and you
make them highly certainly watching for your sake only. And
bless us in whatever work that we do. of Allah O Allah, we ask that
You grant us the right intention in what we do.
But you grant us sincerity in what we do. And Allah you make it
beneficial and useful. Oh Allah, you help our Muslim brothers and
sisters around the world remove the oppression from them. Oh
Allah, Muslim world is crying, oh Allah we don't have these problems
as much as as bad as they have it. But Allah we have other problems,
but we ask you for your assistance for all of us delivery from our
problems for all of us make us true Muhammad is true
representatives, true representatives protect us, our
children and our progeny until the Day of Judgment, make them a
source of gladness of our eyes of Allah. We ask that you give us the
company of our messenger Muhammad sallallahu alayhi wa salam in the
hereafter make us true followers of him that he did not turn us
away on the day of judgment from the hotel co author of Allah that
you grant as his company, in the jinn in the highest levels of
gender and for those of Allah We ask that you send your abundant
blessings on him Subhan Allah be corrupt binaries that you own, my
LC phone was salam, an island mursaleen our hamdulillah or
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