Abdur Rahman ibn Yusuf Mangera – Traits of the Friends of Allah
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AI: Transcript ©
Hello how are you Allah subhanaw taala says in the Quran
in the maloca either the Hollywood career and if so do her which is a
holly Avila. Okay daddy KFR loon.
This is a
one of the verses,
which is part of this, the narrative on
the discussion between the correspondence between Sulaiman
Alayhis Salam and the Queen of Sheba bilities.
And one of the statements that's made in this dialogue is
what Bill T says, this is a statement she makes makes to her
co t as she is making a she is having a discussion with them
about what to do.
So this is what she is, this is what she says, When discussing
with Soleimani. He's sorry, sorry, Mrs. Rama told her to come and
submit.
So the whole story was quite simple about Hood Hood, the who
pay who'd gone and disappeared and had come upon this kingdom. And he
came back and gave details of it to Salim and Annie salons and when
I said I said, Well,
she should come. What do we need? Muslimeen he wrote a letter to her
Bismillah R Rahman Rahim, Allah Allahu Allah, wa Tony Muslim in a
very short letter, in the name of Allah, most Gracious, most
Merciful.
Don't try to overcome me.
Just come to me in submission, simple.
So she is now making a discussion
as to what their response should be.
So she says that,
in the midst of that discussion, this point comes up the verily
when kings, sovereigns rulers, when they enter into any area,
they will lay it down to waste, it will totally destroyed of sedusa
will totally destroy it annihilated. And what do I do? Is
that a doula and they they will make the noble people of the area
they will make them and put them down, they will degrade them, and
make them into the humiliated.
So
although that's been related in this particular context, Monash
already thumri, after the la era,
he takes some very interesting subtle points on the Quran. That's
why it's actually been translated into English as well, one of his
collections on this topic. Although that one's primarily
based on Hadith where he's established most of the points
that Sufis will use throughout their concepts, their procedures,
their methodologies, he's proven that through Hadith, he's shown
how it's, so he uses this verse to say that.
Although this is speaking about kings, kings have power. This is
talking about something powerful. So if you conceptualize it to the
basic level, it's talking about some power, some form of power
coming in, and just totally anything that is considered to be
respectable.
Obviously, whatever is respectable is something of perspective,
somebody's perspective that this is respectable. Somebody might
have someone who's respectable according to them, and yet other
people will not consider that person respectable. In the drug
dealing kingdom. You've got the drug dealers who are considered to
be very honorable, respectable to the people lower down, but
obviously for the authorities and for general people, they will
think that is the most despicable people people. So he's using it
he's he's taken it down to its bare conceptual level that when
some kind of power come in, comes in, then it will lay everything to
waste, and it will take what you would have considered to be noble
and he would have made that to be despicable. So then he says, this
is the same thing. He I can see in this the love of Allah subhanaw
taala doing the same thing, the love of Allah subhanaw taala is so
powerful that when it comes into any heart, so he says the kingdom
here is the heart, the dunya of the heart item of dunya which
animal column, it will come in there and it will lay everything
to waste. And it will take whatever you consider to be noble
right now away from the love of Allah subhanaw taala it will make
that totally despicable in your sight. So very interestingly, he
reckons that love of Allah subhanaw taala is one of those
alchemy is that once you develop that love to a true level, then it
will govern everything and it will correct everything in your heart.
And that's why it will take care of everything. Because it will
take care of one of the big things afara Ito many Taha Illa who Hawa
Have you seen the one who has taken his lower self, the ego, the
desire as his God as his
deity as his Object Object of Worship Allah, Allah is someone
that you resort to in every aspect. Now, this obviously
describes, you know, majority of us for our eight Amanita Isla who
have at some level
what are the Allahu Allahu Allah and Allah subhanaw taala has
caused him to deviate despite the fact that he has knowledge because
the knowledge is of that nature that it manages to overcome your
intellectual self. The desire you know, intellectually.
Rationally thinking about it, you know, this is wrong.
But then the knifes is so powerful that actually takes over.
And then eventually what am I assuming he will be
eventually that leads to a seal over the heart.
So now you add him in Barry Diller if Allah is not going to guide him
who's can guide him.
So what this verse tells us and many other verses like that in the
Quran,
that the only result we have against our knifes, etc, is Allah
subhanaw taala. And the more Allah subhanaw taala comes into our
hearts, then it will lay all of this to waste as much as we bring
him in. This is how much it will lay everything else to waste. So
this is kind of a continuation of what we spoke last week. That's
why
one of the this was the emphasis of Monash already Thonburi in his
the sort of the greatest emphasis was obviously love of Allah
subhanaw taala. And one of the second points was character,
social character, social etiquette, this is a very big
theme, every shake will have a different theme.
They will all any shaking, the part of the source should speak
about the love of Allah subhanaw taala there's no doubt about that.
But then they will, because of certain experiences that they've
had. They will then focus on certain aspects that accompany the
love of Allah subhanaw taala that complement the love of Allah
subhanaw taala it's impossible for anybody to speak about everything,
only the prophets, Allah lorrison Did that he was the most
comprehensive personality that dealt with everything. Generally
with everybody else, their focus is going to be on certain other
aspects, including the main theme of love for Allah subhanho wa
Taala and drawing closer to Allah subhanaw taala. So if you look
at different machinery, for example, if you look at Hakeem
after sub Rahmatullah, who just passed away recently, his focus
was on, he reckoned that one of the major problems in the world
today which it is, and nobody can deny it, is you can say, the evil
eye, not in terms of a line, but in terms of not what you're
affected by, but what you infect yourself with, by looking at the
haram. So His thing was about Berners Lee, as he called it,
which is just to look at the bad, and Subhanallah it is, and it's
increasing more and more and more and more day in and day out. And
it's only gonna get worse, because the availability
is only worse. I was just reading a report, I was just reading a
report on it's on BBC today, I think the * industry is
complaining that Google etc, doesn't do enough to direct people
to the legitimate sites where they have to pay, but they get it for
free. So everything that they make is immediately immediately what
you call it, copied, copied and put up elsewhere. Whereas the film
industry and so on, they've they've had a lot of lobbying.
They've had a lot of lobbying. And because of that, if you go to
search for a watch a movie, and he gives an example as well, if you
go to the watch a certain movie, rather than show you the sites
where it's downloadable for free,
that which are illegal, he will now start giving you where it's
legally
paid, paid places. And the * industry is now complaining that
we're not seen as legitimate businesses, respectable
individuals were seen as commodities. Well, you've made
yourself commodities. And they're complaining about that. It's just
all a whole gimmick in the in the whole thing, so it's only going to
get easier. And then you go into the 3d world. And this is quite
scary when you go into the whole 3d world that's taking place, the
older technology that's taking place to make things seem fully
realistic. You know, so far we have the Wii. But things have gone
way beyond the Wii where you know, you can just move around do
things, you can actually now start feeling these things. So you can
actually start feeling interactions with your hands with
your eyes with with your ears, you can actually start feeding these
with sensors that they'll put on you. And they've had a discussion
about what that's going to do for the * industry, which is that
it's going to become realistic. You're going to have what you want
and you will be realistic. Right? So it's only going to get worse.
What the world is going to get to I don't know but this is one
Hakeem after he force is foreseeing all of this and that's
his main thing.
Okay, is that
our hazard mana usin Matata sub his whole focus is the love of
Rasulullah sallallahu alayhi salam, so that dominates Whenever
he speaks. He speaks about his Sheikh Sheikh Vidya Rahmatullah
Lee and he speaks about the Prophet salallahu salam
to such an extent that
he says that in the hereafter if we don't, if we don't act rightly
in this world, etc, in the Hereafter, how are we going to
show our face to Rasulullah sallallahu sallam, so he always
mentioned Sula, Lawson first, of course, we can have to show off
his to Allah subhanaw taala as well. But there is also this that
we are going to have to show our face Rasulullah Salallahu Salam.
So how are we going to show face to Rasulullah sallallahu. Listen,
that just takes care of everything that if he turns his face away,
then what's going to happen? So he's got a dominance of the love
of Rasulullah sallallahu. So I'm just amazing. That's his
dominance. Of course, that came a lot from Shakespeare, Dr. Hunter
Lodi as well. So you have different machines that have a
different focus.
So it depends on the time and the situation, and what's the
involvement and so on. You have some mache, who will be then more
focused on because they you know, they'll be more focused on dealing
with a particular type of crowd than those people will find a lot
of Congeniality. And that's why there are so many machines in the
world. And you have to find one that you are congenial with, that
can you can relate to. And that can relate to you. Because if
you're in an academic vocation, or you're in an engineering vocation,
or you are in the teaching vocation, and you're going to
someone who's in a different vocation, he doesn't really
understand your field. So
whatever we do in our life, whatever we do in our life, is
going to have a great bearing on our relationship with Allah
subhanaw taala on the path of Sulak. So although the path of
solute may seem independent, it's affected by everything we do in
our life.
It's affected by everything we do in our life. So you might want to
do something in your field. So that's why you need that
Congeniality.
That's why it's very important.
No mana somebody autonomy was not in the academic world at all, in
terms of you know, the
he was a great academic in his own right. But then you had some of
the greatest thinkers of that day come to monitor retirement, if not
earlier on in their life, but definitely later on in their life,
some of the greatest greatest thinkers of the subcontinent went
to him eventually, you know, when they first when mortality hits
you, then you start getting worried.
When when you start realizing I'm going to die one day,
then you start going to
so with Manasa, when he told me, what happened is that some of the
greatest of the people, I mean, we're talking about principles of
DeLong duben, coeditor, himself to sell Allama Sade, Sulayman nadwi,
some of the greatest thinkers of the time
abdulmajeed Derya, buddy, who would actually become apostate to
a certain degree, because he'd been highly influenced in the
middle of his life, then he later came back, and then he wrote his
English translation, kind of comments on the Quran.
So you had some of the greatest movies that come to him, because
one, I really thought he was a fucky. He was a jurist. So he has
a collection of fatawa. He was a hadith scholar, the soul of
scholar, and a great thinker. So then that's why he was able to
draw these different types of people, they could all find
something in him.
That's the way these things work.
And then you also have some amazing individuals who don't
necessarily come from a very strong Elmy background. But then
they are able to understand the demands of those backgrounds, so
then people tend to them. So it's, it's just really interesting, then
there's obviously the matter of the kuleana of Allah, subhanaw,
taala, and so on. But what you do need is you need somebody you can
speak to, because it's not just a It's not just a silent
relationship, you will benefit but it's not just a silent
relationship. You have to speak about what's going on, and how
that can help you because everything that we do definitely
does have some kind of
effect on us. So as a modeler, somebody told me, he had one of
the he had this Halifa
one of his very close students. One day, this particular Khalifa
of his he was also a poet. So he says it comes with a poem, he
says, Hartman, dill seroxat hoagie. Upto Agia up to Hollywood.
Okay, now in simplistic sense, it's
So symbolises it's a very simple phrase, which is every desire of
the heart has now disappeared has gone has waned has finished,
emptied.
Now come in, now there is solitude
there's, there's privacy now. So this is dealing with the whole
concept of love Allah subhanaw taala many different levels.
Firstly, it's incorporating within it the fact that
you can't, you can't claim to love something or someone if you don't
give them your full heart. If you've got other things that
you're also looking out to, that's why you can't do that. You can't
it's not going to work especially if the one you're claiming to love
has full knowledge of everything that makes it even more difficult.
One is that you can in this world claim to someone else I love you I
love you and out inwardly be thinking something else but with
Allah subhanaw taala you can't say it has to be an honest love.
It has to be a genuine love and to have a genuine love you have to we
have to work on ourselves to clean everything out. So then when he's
saying how to deal seroxat hoagie, it's gone.
A guy some some some person his wife
is asking a bit you know asking her husband about
do you love me more than anybody else in the world? They like to be
reassured sometimes.
So he says I love your like the SIM card to my phone.
That was his example
now how many SIM cards you generally having a phone one, but
in India Pakistan, they like two SIM cards in a phone.
So you have Samsung has actually even makes these phones in India
they only make for India, which have two SIM cards in there.
Now poor man, she didn't know that. So here he is. He tells he
tells in an honest opinion. Which for her means. Yes. Subhanallah
there's only one SIM card in the phone, he will go you know.
Whereas His idea is that no you can get two SIM card phones as
well. Right? So it's okay. But you can't do that with Allah subhanaw
taala you can placate somebody else. convince somebody else with
the with you know, if you're clever, the way you do things but
you can't do that with ALLAH SubhanA wa Tada. So when he says
how to determine Dil Se looks at okay, you must have worked hard to
get to that level of knowledge and now come in.
Now you can come in there's no excuse. Now I've done what you
want me to do.
I'm Hello, Toby. Now there is no so to further emphasize now.
There's no one else now it's total privacy. It's total intimacy. It's
just you and I it's just that's it now, you're you're there.
So, when has it Monash really thought we understood that, you
know, the higher you are, the more value you will have for these
things. So he understood where
now his student was also a very high level hijama zoob His name
was
so he said if I had a ecological phobia 100,000 rupees in those
days were much more than today.
Today, the value has gone down one lakh rupees, 1000 pounds today,
it's not much. Those days, it was much more, I would have given it
to him for saying this, for hitting the nail on the head. So
particularly so perfectly. So when a person does love, so when is
that, you know, we've described the love of Allah subhanaw taala
now let's try to understand the love of Allah subhanaw taala which
is to gauge ourselves from the signs of the love of Allah
subhanaw taala so the other mod they've written these are the
signs of the love of Allah subhanaw taala
you can only claim to love someone.
If you have the following signs. A person misses Allah subhanaw taala
Do you ever miss doing something for Allah? subhanaw taala when's
the next solid time? Oh, you know, I haven't done vicar for a while
let me do vicar we meaning I've been involved in some work, I'm
missing for days and days. That's still a good, that's still you're
missing him eventually, it's still good. Or what I'm talking about is
that we're involved in a phone call or something. I haven't done
anything. Let me remember him again.
It's like, I was on the phone to someone I love for example, and
then I get another call.
Right? which engages me for a while. It took 15 minutes of my
time 20 minutes of my time. Right? And then as soon as I put it down,
immediately the thought of the other person should come into my
mind. I need to carry on my discussion with them. This guy
bothered me in between this guy disturbed me in between that kind
of a feeling.
Now just because that seems so far fetched to us, it doesn't mean
that we don't pursue it. It's only gonna you can only get these
things bit by bit it's you develop them like that. So a person is
always restless and wants to always be engaged with Allah
subhanaw taala at some level
So where are we in this regard? Number two, is cathro to sujood,
one of the highest expressions of honoring Allah subhanaw taala. And
love for him is in frustration. In fact, when a person does that,
it's just a human feeling. Because you've put your head and your mind
down, it's beneath your back now. So physically speaking, you have
lowered yourself to the lowest of the low, because one of the most
noble parts of the human being is the face is the head and the
heart. So the heart still stays at the top in that case, but you've
lowered yourself down right to the ground. And that's why the Prophet
sallallahu sallam said that the closest a person, a servant is to
Allah subhanaw. Taala is in Sajida is in frustration.
So you've we've done that. So it's a very kind of psychological
feeling of submission that you've given to Allah subhanaw taala. So
cathro to sujood is an indication of love for Allah subhanaw taala
can only look after to sujood if you do extra prayer, because
generally, that's where the search that takes place, that's where the
prostration takes place. So a person is constantly in connection
with Allah subhanaw taala through natural prayers. So so he does is
a Sherlock and charged and a well being and the Hedgehog, and so on
and so forth. Then the third one out of all of these novel prayers,
the most important is the Tahajjud prayer.
It's probably, I mean, although it's not mentioned in the books of
this thing, but it's probably impossible for a person to become
a Will you have a life he doesn't do tahajjud
I mean, this is probably just from experience, just from observing
the only of Allah. This is the one time that they get to speak to
Allah Subhan. This is the highest maraca, you can say that I heard
your prayers, the highest Moraga
we're doing now maraca was to get to that stage. So the person never
misses the edge of prayer, never misses Tahajjud prayer. And if he
does that he feels as bad as he's missed the prayer.
Remember, we're starting off from the standard of somebody who does
feel bad when they miss their prayer. We're not talking about on
the other level of who doesn't even care about their pride and
wastage is going to come into that. So we're talking from a
particular perspective here.
So he never misses the Hajj. And if you look at the Salah, some
stage, you'll understand this, that Allah had to tell him
that I did not tell you or I'm not recommending all of these things
to you to make you to be of a burden for you. So what does Allah
subhanaw taala say to the Prophet salallahu alayhi wa sallam or her
MA in zona Aliko. Khurana little Shah, I didn't reveal the Quran on
you. So that you would find you would make it a burden, you'd
overburden yourself, because Ross Olson was really, he'd really
understood the real he had the realization for that. So he was
literally been told to take it easy.
was being told to take it easy, you don't have to do that much.
You're really fretting a lot.
But that just goes to show the high level of love is not going to
go to waste at the end of the day, it's going to be its fruits in the
hereafter in this world, the pain is there. But in the hereafter
it's there.
So when we can't pay the 100, or if we don't wake up with 100.
When I say Wake up, that's the optimal tahajjud I don't want to I
don't want to put down the other dodgy reaches the students the
halogen. Because that's still an effort to do. The person who
doesn't want to do the hygiene. He's can't make two extra cuts
after Isha for that.
Tribe.
That means the 100 is to wake up and pray. The other tahajud is to
because Niger time starts after your return after your Isha
prayer, right? So is to incorporate with the intention
that I'm doing two rockets of tahajjud beyond your subnet and
wajib of Asia to do an extra two tickets, and many of us might
think that's cheating, but try it. That's a stage to reach as well.
Not many not everybody can even do the intention of the 100 after
they've done the total cost of sunnah and with the minimum after
Isha prayer and then I'm going to do two additional cards they are
heavy to do the very difficult two extra cards at night is not easy.
You know you're tired at the end of the day they're doing two extra
cards, forget night, even at eight o'clock the difficult you want to
go to eat.
You know because Asia nowadays quarter to eight in the masjid for
example. Try to do two extra rockets after that.
You have to have a routine you have to have overcome something to
do it. Otherwise Most people will not do it even though lots of
people know that you can do tagit at that time. How many people
actually make the intention for two rockets have died yet to do
that.
That's why although these things seem very easy, how long does it
take to restore to milk
less than five minutes if you know it by heart less than five
minutes. The virtue of
is known as well. But how many of us can actually do it each night?
It's remembering it, it's doing it, we're so busy that we hardly
ever get a chance to sit down. Because if we are sitting down,
it's with our phone or in front of the TV.
So we don't sit down doing nothing anymore. We're always doing
something, but we're not really doing anything. That's the weird
life that we're living in. We're always doing something, but we're
not really doing anything.
Whereas in those days, when the lights would have to go out, and
the only way you could do is the lamp, you'd have to put an oil
lamp on, then those were better days I think, was more difficult.
You have to work hard to have light, but then you would value it
otherwise you'd go to sleep and wake up early.
So don't think I don't wake up with 100
If we're not waking up at the head, you don't think I don't wake
up at tahajjud but rather we should think Allah does not want
to Allah doesn't like me to wake up at 100
because he's only going to allow us to do that. Because everything
we do is a Tofik everything we do stuff even the follow up that we
do anything we do. The 100 is an extra bonus. So if I can't wake up
I should think man I can't wake up I can't wake up I should think
Allah doesn't want me to wake up. So then start focusing on Allah
subhanho wa Taala
just as children don't tire of ice cream, give him ice cream all day
that eat ice cream right? Even adults today mashallah you know
ice cream is you know, it's not a child food and the way we make it
a child for it's just like you don't you know, nice ice cream. So
likewise the people of Allah subhanaw taala will never tire
of doing the Dhikr of Allah and of the Hajj.
May Allah subhanaw taala allow us to have that same pleasure that we
have in ice cream or any of these other great foods that we like to
eat people whatever that their cigarettes, their Coke, or
whatever it is that gives them the buzz. Allah subhanaw taala give us
that connection with him in a Brotherton tahajjud
and there's a number of other signs inshallah we will be looking
at that some other time. I just want to read to you quickly. A
will see it that always ignore either currently the Great Bear in
who Rasulullah sallallahu. Saman despite having never seen,
mentioned that his dewasa accepted.
Always a carnie eventually he passed away fighting in the Battle
of Safin on it to the Allahu Anhu side he was martyred right in
those internecine. fightings. But before that he gave our sia to
haram ignore Hayyan another individual, he gave him some
advice some counsel, he said oh haram YBNL Hayyan.
Allah subhanho wa Taala his book, the Quran, and the Saudi Hain
of the believers and Allah.
Make sure you
continue to adopt their attributes. So learn from them,
adopt the attributes of the holy of Allah subhanho wa taala.
And he said that
those are the people that I have been following on my life, the
good people, that's what I've been following all my life.
And he said beware.
Another thing is, keep Mote death in your mind all the time.
And believe me, I think for anybody in this world Muslim or
non Muslim,
you know, when they get their life together, is when they start
thinking about death. That's why you have this whole concept of
midlife, midlife crisis.
But unfortunately, people translate midlife, they deal with
their midlife crisis in different ways. When you get to about 35 to
40, and you start thinking now I'm going to start going downhill.
What have I done in my life? If as a moment you'll start thinking
What have I done in my life? Am I close to Allah subhanaw taala not
I've got all of this world that dunya I've got everything I want,
but have I got Allah, but for other people, they will actually
start thinking well, I need to go and ride motorbikes now.
You know, I need to do some Daredevil stuff, or or they have
problems with their wives and a problem their Husband Husband,
generally men men problem with their wives. Women have problems
at menopause a different level, right? So they'll start doing some
crazy things that look for extramarital affairs love and you
know, people translate this thing in two different ways. But what is
the factor here is mortality, the fact that I'm gonna die soon. So
very important thoughts. And that's why initially we've been
told over and over again, think about your Moto Jarocho think
about your death.
In fact, what we sell currently instead
Hang on this, obviously he's seen the value. He says that if it's
possible, don't forget death, even for a blink of an eye
Subhanallah don't think the blink blink of an eye.
He says when you go back to your people, then constantly remind
them of the notion of Jahannam, of the fire of fire of hellfire.
And the other thing is, don't ever leave the main consensus. Don't
become different, different in the sense of from the main Muslim
community.
This doesn't mean that you can't be more pious or be more, more
practicing, it's just talking about Don't be separate and go
against the Muslim community.
And if you do that, you will eventually lose your Islam as
well. Because Islam is a very social religion at the end of the
day, and we take strength from each other. And we start leaving
everybody and we go aloof and different. As people do, they
leave the Muslim area and they go on live separately, they lose
their kids, they lose everybody, in many, many cases, unless more
people move there, and then they make a masjid and then they start
a new Muslim community. Otherwise, people lose it. This is what
happens quite often. Because if you don't do that, you will die.
And Allah subhanaw taala will send you into hellfire.
And then after that, he made dua for haram here, and he made dua
for him. He says, Oh Allah, this person has come to me purely for
your sake, purely to satisfy you, he came to me. So this concept of
visiting Maasai for the sake of Allah subhanaw taala. And he's
come purely to make you happy. So
look at this, he's saying that in Jannette make him of those who
come to visit me.
Me make him of those engender to come to visit me although as
though he knows that he's got Gemilut to a certain degree
Subhanallah
Oh, Allah make him satisfied with enough of this will make him
satisfied and content with just enough of this world that would
suffice him
that'd be a wonderful, it would be a wonderful though, then the grid
would go from our minds.
And Allah, whatever you have given him off the dunya give him off yet
in it, so don't make it a burden on it.
What's the point of having too much that becomes a burden on us
becomes a liability.
And whichever act you've given him the Tofik to do whichever
practices good deeds that you've given tofi to do, give him the
ability to make sugar on them.
Because in there, we're asking for increase Oh Allah, you're giving
the trophy to tahajjud you've given me Tofik to attend the
Mejlis you've given me Tofik to be on a to do the thicker to the
Yamanaka to do it to be on your path. That means that Allah
subhanaw taala will give us more and
accept those practices and make them set your mascara in the
hereafter
set your mascara attempts and efforts that that are accepted
with gratitude in the hereafter.
or Allah I am now interesting him to you.
I'm entrusting him to you As salam o attic yeah haram ignore Hayyan
and he says now go and don't come back.
So this was
the only of Allah have their own ways of speaking. They have their
own ways of speaking but we need them to us. May Allah subhanaw
taala allow us to benefit
from the machinery that we have living around us Allah give us a
Tofik to benefit from them and Allah take us close to them along
with
the Baroque their little jewelry really cool Hello
alone
on this mannequin No no no. Just alone No.
alone the soleus and the minus wanna say about equals
a lot more filler no harm no wife. No.
A lot along fill in our ham no I have
Allah Allah Allah accept us for Your Deen Oh Allah make our entire
lives and everything that we do for your deen Oh ALLAH purify our
hearts. Oh Allah we ask that you make our hearts the way you want
them to me. Oh Allah, we ask that you make our hearts the way you
want them to be. Oh Allah take everything out of that is wrong
and that's not conducive for your love. Oh Allah. Oh Allah. We ask
for your assistance in this matter. Oh Allah we grant we ask
you for your love and the love of those who love you. Oh Allah we
are so good company in this world. For Allah we ask for protection
from evil company evil influences on us and our progeny, our
children, our families, our households. Oh Allah we ask you
for Baraka
We ask You for Baraka, we asked you for RFP and everything that
you've given us. We asked you for RFP and contentment with
everything that you've given us. Know Allah.
We thank you for it. Allah we, we express our thanks and our
gratitude, oh Allah don't make us of those who are ungrateful. How
Allah protect us from being ungrateful. protect us from being
ungrateful. For you've given us, you've given us abundantly. You've
given us abundant you've given us more than many others in this
world, who Allah don't mix. So it's a burden for us to make the
source of burden for us. Allow us to use everything in the way that
will satisfy you. Allow us to use everything that you've given us.
Everything at our disposal, allow us to use it in a way that will
satisfy you. Who Allah make everything to your satisfaction,
who Allah protect us from your earth, who Allah we ask you to
protect us from your earth, from doing anything that will incur
you're off from doing any sins that will prevent your baraka and
your blessing from coming to us. That will take away the baraka and
blessing from our lives. That will bring difficulties in our homes
that will bring calamities that will bring problems challenges
depression, Oh Allah, we ask, that you remove you remove all of these
things, and you purify us, and you purify us and make us
make us pure from all external and internal diseases. Oh Allah, you
safeguard us, you safeguard the Muslims around the world, you see
the Muslims around the world. Oh Allah, keep us on your path and
make us closer to you. Grant us the Karim Allah Allah Allah Allah
and make our death a happy one.
One in which we're satisfied with meeting with you and we're longing
to meet with you. Oh Allah grant Ashok Villarica. Like, grant us
the desire to want to see you want to meet you. You want to stand in
front of you and make that the best day of our existence. Oh
Allah, all these challenges we have in the world of Allah remove
the obstacles that are in our path from coming closer to you. Oh
Allah, Oh Allah accept how much less except the efforts that are
being made here on behalf of everyone coming from far and wide
to Allah accept this and make this source of blessing for our the
next days. Oh Allah except us. So Hannah Baker Miller, isn't there
Miles was salam and Omarosa Nene