Abdur Rahman ibn Yusuf Mangera – The Way Ahead Being an Imam

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of leadership roles and giving practical advice is emphasized in Pakistan, the UK, and the US. Personal compassion and willingness to receive reward are also emphasized. The speakers stress the need for conflict resolution and negotiating skills to avoid conflict, and emphasize the importance of learning and giving people a constructive experience to make a decision. The conversation includes guidance and feedback on language and cultural demands.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

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salatu salam whiner, so you will know Salim are the early he was he

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Ovako seldom at the Sleeman Kathira Illa Yomi Deen another

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just to clarify,

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chaplaincy is not first for any particular reason.

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So this the seminars here, they're not in any particular order. It's

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not like chaplaincy is the best thing you can do. Right? Just want

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to clarify that.

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I'm going to be speaking about a moment.

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And firstly, because I only have 10 minutes, I'm going to try to

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the idea is that we provide a basic overview here, and then

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anybody with further questions, Inshallah, that will be taken care

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of in the workshops. So

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a moment, initially a moment, especially in the subcontinent,

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and other places, were simply leaving the prayers. And maybe

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they did a few extra things, janazah, goosal, etc. But

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otherwise, it was simple. In fact, in many places in Pakistan, they

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have the immaculate position, and they have a hottie position. So

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the Imam doesn't necessarily have to give the Joomla Beyonce that's

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a hottie, sometimes just the Hatim they take from the local mothers

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or the teachers, they do the heat of it. And they don't necessarily

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do at the moment. So you have that in many places. However, looking

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at the West in general, UK, US, etc. The Imam that is a job that

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is Subhanallah a superhuman job, right, as many of you are probably

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aware of, it requires you to be a multi talented individual with

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various different

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abilities and skills. Now, it would this would be something

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typical that any decent Imam at post if you want to make it

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successful, and you want to really do something with your Imam, and

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this is what would be required. Right? So you'd need to leave

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prayers. Of course, that's very important, in fact, because if

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you're leading prayers,

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you're leading a few prayers because there's another imam who

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does the majority of prayers and you're just doing a few prayers

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and you're doing everything else like mucked up, counseling and

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everything else, they will be a good segment of the community that

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will think that you're not doing anything. And if you have a

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15,000 18,000, maybe 20,000 package, then they will take that

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20,000 package and divide it to the number of salads you do in a

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week. And let's say that for every salad, you get paid 100 pounds,

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and that's too much. They won't see anything else. So some people

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implement is just leading prayers. They want to see you on the masala

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but really a moment is leading prayers, generally teaching

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children through the mucked up, whether that be managing the

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mucked up or just teaching in a mucked up counseling, whether you

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like it or not, you have to do counseling in this people will

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come to you with some

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some issue some agony and you have to be an agony uncle and agony

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Imam. Right. You have to do that. I mean, to learn some kind of

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counseling to study some kind of counseling would make it very,

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very, you know, it'd be very useful. Of course, it's a

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leadership role. That is, it's a leadership role. Everybody says

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Imams up Imams up, you know, Imam, Imam, Imam, everything is Imam,

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whether it's your responsibility as an imam or not everything is

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Imam and they expect you to take care of everything. An imam then

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has to become a leader, which means that he doesn't have to

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necessarily do everything himself, he has to at least delegate that's

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a successful Imam, to preempt these things to find needs in the

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society and maybe delegate, find concerned members of the community

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or the Obama set up certain classes and things like this.

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That's what you call him on these days. Religious guidance, of

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course, answering people's questions, and comforting people

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who are in need, somebody's lost a son, somebody's had a divorce,

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somebody's lost the business. All of these things come about

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believing you on a day to day basis. It's it's a really, very

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comprehensive task, aims and objectives. None of this is

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exhaustive. These are just some points. None of this is

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exhaustive. None of this, you know, we don't claim that this is

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the only points here. These are just some of the points. guide

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people in this industry should be in their religious needs. That's

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one big one big plus one big

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aim and objective, make religion practical and relevant for them. I

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believe that that is really what matters. Anybody can go and lead a

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prayer. But as I said, to fulfill the the more widespread role of

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being relevant, how would you take the dean that you studied in a

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madrasah and deliver it in a practical way that people want to

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take it? That is what you call wisdom? That is what you call

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hikma, the delivery of that knowledge? Do I have to say this

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in a soft way? Do I have to say this in a harsh way sometimes. Do

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I have to shout? Right we should be just really sometimes

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All right. Do I have to talk about something else first, get their

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attention their sympathy, then bring this issue up to them, or

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should I just go in and bulldoze everything? Right. These are the

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challenges it's the hikma of how you deliver that knowledge. That

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is, I believe the the crux of a successful Imam. And that is the

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Prophet salallahu Alaihe. Salam, right of how you deliver a

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knowledge,

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help unlock the door to Wilayat. Right? Be as essentially take

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people to Allah, whether they are common people, none Allah ma, you

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have to tell them the door of Wilayat and closest to Allah is

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open to you as well. It is not just for the alumni, it's not just

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for the few it's for everybody. As long as they fulfill the fluoride

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and obligations, that's what we have to tell them. And of course,

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lead people to paradise inshallah be at the forefront on the Day of

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Judgment with your congregation. Sounds very ambitious, but that's

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really what it should be insha Allah

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suitability, again, you need a lot of wisdom in delivering your

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message and how would you get this wisdom?

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I would generally suggest to people that, you know, people have

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different personality types, some people are very interactive,

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mashallah, if you're of a studious type, somebody who just like

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studying a lot, right? Who likes his books? For you, Mr. Ahmed, is

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going to be a bit difficult because you're not a people's man,

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I'm telling you this from exam, you're going to be forced to be

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extroverted, you're going to be forced to go and do things that

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are mundane, like listen to people, you'd rather you'd rather

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be studying. Right? So there's a person nullity type there, you

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need a lot of flexibility, you will be called up in weird hours

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of the of the day and night, strange times you will not have

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flexibility to say no, no, this is not my time.

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You know, of course, you can put your foot down in some cases. But

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otherwise, you have to be open to the public. And what you have to

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realize, and this bothers you a lot. Sometimes somebody will call

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you in the middle of the night or something like this and ask you

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like, you know, you know,

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Robbie, is that kind of a thing? You know, the desert Eric came and

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asked Brian, give me of that which Allah has given you. This is what

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they say to reporters a lot is unknown. And you really you want

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to get angry, like, I've got so much miniata You know, you want to

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get angry, but you can't. You have to just take it and then try to

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explain to them and hopefully it doesn't happen again. Just don't

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give you a phone. I have two phones. Now that works a lot have

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your personal phone and have another phone for question answers

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which you can shut off when you want. So that's that's the public

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phone number. You can't hide yourself. You can't be any mom who

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does is solid. And then he's gone. There's sometimes I've gone to

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find any mom and I want to talk to him. And believe me, I was

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waiting. And then I was I started seeing somebody else and the mom

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is gone.

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Because they think you shouldn't talk to anybody that doesn't make

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us successful. Successfully mom is that they go outside and they talk

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to people, they make themselves available. That's the idea of it.

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You have to have a lot of compassion, soft heartedness and

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compassion. One thing good for people. Right? This is a character

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trait one thing good for people wanting to help people. At the end

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of the day, if you keep that in mind and altruism, which is just

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my understanding of altruism is for the sake of Allah, that, okay,

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this is bothering me, I'm going to be late, my wife is going to be

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waiting and saying, you know, you're always late for dinner or

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whatever the case is, but at the end of the day, this is for Allah

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subhanaw taala. If you've got that in mind, then inshallah things

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become easy for you. It's not just about money, forbearance and

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forgiving personality, you have to have a very thick skin. Believe

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me, you will be told there'll be some people will come and say, you

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know, so and so he was saying this about you?

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What are you supposed to do go up to the ganja? Why are you? Why are

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you saying these things about me? Right? They will do that. And

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Hamdulillah you know, when we experience you have to build a

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thick skin and then go and make salaam with that brother, the next

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day, somebody come over your brother,

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how you charge, you know, whatever it is. That's what happens at the

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end of the day, you have to win them over.

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And of course, Punctuality is very important. The reason is that, as

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I said for most people, they want to see you there exactly on time

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and especially many of our masjid, they have these fitna clocks with

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the seconds on them. Right, this is a big fitna and they just wait

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for this, and they waiting for that time. And if you're not there

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and you're not on time, then what you have to remember is that, you

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know, if you're going for a meeting, you don't want our

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meeting and you go there five minutes late. It's it can be

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accommodated, right, it's tolerable because you got to our

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meeting chart or five minutes late, but when you're on a moment,

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you're solid is five, seven minutes, maybe 10 minutes, maybe

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15 minutes. And if you're late in that you're in big trouble because

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every minute there are second counts as multiplex multiplication

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of many things, and then they wonder why they paying you. Right?

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So it's very, that's very important. The benefits of the

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role, opportunity to perform your Salah tyndrum

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So, I'm serious that is it forces you to be in the mercy for your

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salad. And I believe you know if you if you're doing this with

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sincere intention on the Day of Judgment, you will just be

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Subhanallah amazed at the amount of reward you have accumulated as

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long as the intention is so he attained the greatness the

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greatest reward of the prayer so within a Jamar, the greatest

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reward goes to the Imam right so you are mashallah getting the

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reward the greatest reward of them because the baraka comes down to

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Mercy comes down as well. Bara Hamitic Allahumma Dalio Barbara

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hermetic, this mostly comes down to the Imam first, then it goes to

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the row behind him to the right then to the left and second round

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like this, you're getting mashallah, you are the source of

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this mercy.

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Benefit hundreds of people I won't say 1000s, but definitely hundreds

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of people which means if you have the you have the best audience

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because you have a live audience in front of you who have to come

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to them operate. For example, if you're doing how to if you're

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being a hottie, even a hater, but you will benefit these but believe

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me, generally they say that a Bian there's generally a 5% a 5% take

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up of any speech, which means 5% out of 105 people out of every 100

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will do something with what you say, if it's a solid ban hedge

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ban, for example, and maybe a bit more Ramadan, you know, increases

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20% 30% 40% But, as an Imam, you constantly get this ability to

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benefit people. You obviously benefit numerous people, you

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benefit the men, the women, the children, the the the wider

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schools, if you're doing your job, well school visits, why the non

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Muslim community through interfaith work, open houses,

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whatever else that you're doing, you have a massive scope to do a

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lot of work. So the kajaria through everybody that you teach

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or assist everybody that you have told something to, for example,

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you say to them, you mentioned that you know, when you go into

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Sainsbury's and Morrisons or Harrods or wherever, and you read

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La ilaha illallah, Hula, hula che Nicola Hula, hula Mercola will

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handle you where you need to be at the hill how you do or who or how

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you lay a Moute behind the other condition included you get a

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million rewards.

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And then then 10 People went and did that. You also get the reward

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every time they go into a shop and, and read that dollar until

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and then everybody they teach and those people teach, it all comes

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back to you. So can you imagine how much investment you can make

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us anymore. It's quite amazing.

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Of course, you receive the doors of your congregation, everybody

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you help, they will have an impromptu dua that will come from

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their heart, Allah bless this Imam, establish yourself in the

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community. Establish yourself in the community means that if you

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want to do something else you don't want to do at the moment

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really, you want to start an organization and Institute you

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want to do something else? Well, you need money, you need support

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you need

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you need a standing in the community, you need people to

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recognize you. One of the ways to do that is to become an imam.

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First, you get some recognition people understand you, they can

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see what you've done, then you can leave and do something else and

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give somebody else a place of your mallet. Challenges of the role.

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This is the one job where you'll have everybody in the committee

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and some members of the community as well who are not members of the

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committee. They will all be your supervisors and bosses. Everybody,

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you know, like if you're a chaplain, you only have one boss.

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That's why that's an easier job. To be honest, right? But in this

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case, every member of the community is going to think Imams

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up, you know, you did it too long today and somebody said, Man You

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took you were too slow today. Okay, you know, how do you balance

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this? And this is just a simple thing. Right?

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You have, you will be open to a lot of criticism and comments. You

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just have to learn how to take them. Don't get defensive. Learn

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to understand, understand, people will exaggerate, but there may be

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an ounce of at least a bit. Proportion of truth in there

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maybe, right? So don't ever become defensive

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that some boards and communities will already have a conflict

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within them. There are already two parties. How are you going to

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negate negotiate that if you're an imam in that masjid, firstly,

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don't ever go into a masjid like that unless you have serious

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negotiation skills, conflict resolution skills, otherwise, you

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will be in big trouble because each party will try to make you

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this. And if you do become one party to the others, then you have

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lost your job. Meaning you've you failed, you need to be above

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everything you need to be the go to person that will provide some

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solace and comfort and guidance to both sides is a very difficult

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thing to do. Cultural or liberal demands or restrictions. This

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could take a long time. You have cultural demands, they want you to

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do something and you know it's not Islamic, it's just cultural. Or

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some people want to be very liberal in a masjid. They want to

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open up to this particular activity or that activity, maybe

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have some speed dating. Right? And they have justification for these

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things that you know, the Masjid has to be a role for this and I've

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dealt with all of this in America where this is

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normal stuff everyday was a new challenge in England is a

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different challenge. In England, you have to tell people that

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things are permissible, right, we've got some 100 different

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challenges everywhere.

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Interaction with the coach Imam that sometimes provides its own

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challenge. Sometimes the other Imams there from before. He's got

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a particular way of doing something. And he wants you to

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conform to that. How are you going to do that? You have to learn how

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to do because if the two and there are places Subhanallah that two

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Imams have a conflict.

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That's very, very detrimental because then it's what you're

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focused on. You're praying Salat, and you're worried about, you

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know, your argument against the Imam. These are the challenges.

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Okay? These are the prerequisites qualifications I'm sure most of

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you know, but this is just a refresher of mine. Good sound

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recitation with dish with please, we need that. We need people to

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enjoy their prayers to have good recitation.

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And masjid should get people with good recitation. No memorization

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of a sufficient portion of the Quran. I mean, I'm just being very

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pedantic here. That's obvious, right? But you need to know

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being sufficiently knowledgeable of the related rulings of solid

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Imam as a normal everyday fitna, Al Hamdulillah, will be mostly

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ADAMA, they should know all of this.

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Counseling knowledge and skills, take a course if you have to, it's

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very, very, it would be very, very helpful. If you tried to learn on

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job you will make a lot of mistakes, you may break a few

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marriages in the process.

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Language of the community, that's another factor. If you're in a

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Bangladeshi community, we'll learn some Mongolian. Right, if you or

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if you're in a vigilante community, well, you better know

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some Gujarati. It helps, it helps a lot to be in that

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the demand of the moment. It's huge, seriously, it's huge.

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masajid cannot find Imams, right, they can't find your mom's good

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leadership is extremely important at this time. And generally, it's

00:16:56 --> 00:16:59

the Imams of messages that will lead their communities with all of

00:16:59 --> 00:17:00

the challenges that we're facing today.

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I was unconventional hours, right? You start off at four o'clock in

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the morning or 130 depending on which time you follow sometimes so

00:17:10 --> 00:17:14

Fudger right. And it just depends when it's Ramadan or which time of

00:17:14 --> 00:17:17

the year it is SubhanAllah. But that's all part of the job. Right

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salary. Salary is anywhere between um, being, you know, generous

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there. 12,000 to 33,000. Right now, both of those ends are the

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extreme ends generally and there's even more than 33,000 There was a

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recent place in Tower Hamlets offering like 40 something else.

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Right. Stamford Hill was offering around 33,000 they broken the

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ceiling, you know, the salary, salary ceiling, they broken, but

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they can't find any money.

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Which is really sad.

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Unfortunately, there are somebody I just Just this weekend I was

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somewhere the two Imams were getting 12,000 a year. That's it.

00:17:52 --> 00:17:57

Right, that's half of the lowest band of chaplaincy. hamdulillah

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have is portail sub Rahmatullah Haley had visited he asked him how

00:18:01 --> 00:18:04

much is your pay? He knows somebody in the committee and he

00:18:04 --> 00:18:09

mashallah pushed it up to 18,000. And he said next time I come in

00:18:09 --> 00:18:12

Sharla 23 or 24, but unfortunately, he passed away

00:18:12 --> 00:18:16

before that. Right. But unfortunately, this is a bit of a

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sad case.

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You see, we should do it as Imams, and we should take it easy, but

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communities should not do it as heat. They should not force us to

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do it. They should give they should be generous. But anyway,

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that's another story. Is that it?

00:18:31 --> 00:18:32

Just like a local

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