Abdur Rahman ibn Yusuf Mangera – The Spiritual Preparing of Hajj 2024

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of avoiding overwhelming expectations and experiencing the joy of football. The speaker emphasizes the use of hedges to achieve a pure " enjoy the journey" and finding a hedge to return to the spiritual journey of love. The importance of preparing for a potential career in Islam, learning about Allah's qualities, and reading the names of Islam to gain a better understanding of his actions. The speaker also offers to help people get a copy of their names for a better understanding of Allah's actions.
AI: Transcript ©
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Bismillah R Rahman r Rahim Alhamdulillah Alhamdulillah Hamden

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cathedral the UN Mubarak and fie Mubarak and it cannot be Bharat

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guna Yaga Jalla Jalla Allahu I'm in our wa salatu salam O Allah say

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you will be Bill Mustafa SallAllahu they're either either

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you are either he was happy he knew about it was seldom at the

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Sleeman get here on

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Eli Yomi. Dean another ad. What Allah here Allah Nursey

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hedgesville Beat many star Illa Usabilla. So the color will love

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him. So dear brothers and sisters, this is a really interesting

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gathering when giving a talk in Joomla, or in any other way, and

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usually the response rate is about 5%.

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Right in terms of people listening to what you're saying and actually

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implementing it. When it comes to Ramadan, it increases to about 10

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to 20%. Because people are a lot more conscious and hearts are

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softer, and there's a more focus. Why I like to do hedge programs

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are the one that Eunice's got the bulk of this, right, is that

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there's nearly 100% return rate on this. That's why we do hedge

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programs. Right? That's my selfish intention anyway. Because if

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you're going for hygiene, I'm assuming everybody here is

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interested in hydro going for hydrate.

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Anybody not going to just here for

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a nice weekend. Right? So

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the thing about hygiene is that we have an advantage. And then we

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have a disadvantage, the advantage that we have is that we can get

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there very, very easily. Even if that's 24 hours,

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from England, usually it's between seven hours to about 12 hours,

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depending on if you have a stop on the way or direct flights.

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For people from America, it takes about 24 hours from people New

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Zealand and those other Australia it takes a bit longer. Still 24

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hours, you could be there. So that's the advantage. The

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disadvantage is that that's too quick, like 24 hours is too quick.

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Absolutely, it's too quick. The reason is, that for many of us,

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you will be your flight maybe at nine o'clock in the evening, and

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you will have finished work at five o'clock rushed home, grab

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your bag that you would have probably and rushed to the

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airport. And you're like worried about your alarm and stuff like

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that. It's just too quick. There's not enough time to mentally,

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psychologically, spiritually and emotionally prepare.

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Now, if you compare the What am I comparing that to I'm literally

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comparing that to 1400 years of history. It's only today, it's

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only in this century, this half a century that we can get there

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within 24 hours or so. Nobody ever I mean, unless you live very close

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by, you will never able to get there within a day. Unless you

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lived very close by anywhere else that you lived. It took days or

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months. For example, the abovesaid caravan from Baghdad would be

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prepared six months in advance. And that was the caravan so they

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would have the security and everything because the the path

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was fraught with dangers and so on. Because the hatch caravan was

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a very lucrative caravan people with their wealth with their

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money, whatever they had going through

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individu individuals could take longer than that their money could

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be lost on the way their money is finished. Their robbed by

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highwayman, right, they have to stop somewhere Well, Visa systems,

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you just stopped, someone took some work, you worked with

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somebody who worked for somebody rather earned a bit more money.

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And then after that you carried on your journey, and maybe had to

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work again and you carried on your journey. Even if you because there

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were no credit cards, there was no bank transfers, the money that you

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had on you is what you had. And then if that went somewhere if

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that finished, if that was stolen, it was gone. You were out of

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pocket, nothing, you know, you'd have to earn more money. So it's a

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much more difficult journey but can you imagine every step it was

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going to take you two and a half months to get there like if you

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did if you mean it take a few weeks to do a driving on

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apparently a week or so right now you drove but every mile with

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every step of your camera or your horse or whatever it is or your

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carriage or whatever it is. There's the anticipation is gonna

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grow through days and days or weeks and weeks of anticipation,

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increase longing. And then finally you get there. You know, just the

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fact that you've reached into Mocambo Colorado and you can start

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breathing the air of McComber karma that in itself, I just can

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just imagine maybe one day we'll do a trip like that a slow one to

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build up that anticipation. So now the question the why am I talking

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about this? The reason I'm talking about this is that a lot of people

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I just got a call literally about two weeks ago from a person I've

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never met but I've known for a while online, and he said I've

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just

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On the first camera of my life, and I am feeling so bad that I

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can't muster up the emotion that I read about in the stories of the

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people of the past

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their sentiments, and their emotions that are recorded in

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books in their narratives. I can't feel that. So what kind of what

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kind of an Onra? Have I have I got what kind of an omelet am I doing?

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He was feeling a shortcoming. Because the stories you read about

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in the books, write amazing stories, like I don't have that

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same sentiment, that focus.

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So when I first explained to him, I said that, look, you know, those

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stories that you're reading, they're the best of the best. I

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wasn't trying to diminish it. But those stories that have been

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recounted in books like for I'll edge, some amazing stories of

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people's experiences. But those experiences are notable

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experiences. They may even be the exception. They're the experiences

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of the Olia of the friends of Allah subhanaw taala, who really

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have prepared for it.

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So number one, don't feel bad if you don't have that same

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experience. But then I didn't want to just say that, you know, just

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cop out. So I said, Well, look, you know, the way to get the real

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benefit of hedge is, let me ask you a question. How many of you

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are into football? And would love to and like to go to watch? Or

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would love to go and see us a soccer game? I'm not. But I'm

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asking. How many of you are like that? Probably the majority.

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Right? Okay, how many of you are not like that?

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Okay, that's a

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now if you are taken with your friends, they really want you to

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go and watch liverpool vs Manchester United or whatever,

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right? Whereas the Anfield was a cold, right? And you're not really

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into it. You just went along? Because they're like, No, you have

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to come with us.

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Your enjoyment and their enjoyment is going to completely different

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for them every moment of it as soon as they enter that, that the

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you know, the adrenaline even having to queue up for half an

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hour, no problem. You're like, man, what am I doing here? I have

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to clear for half an hour. What's the point of this? But then like,

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no, that's every step. You know, that's, that's how that's how much

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closer we're getting. And then they get their take their seat,

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okay, I've got a good view from here. And that guy is playing and

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that guy's got the ball and this guy's got the you're like, Man, I

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don't get any of this. I'm just going along because of my friends.

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This is the same thing with hedge.

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We're all going because it's an obligation, that's for sure. Then

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many of us are going because we want to go, all of us are going

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because we want to go. Right? So that's the difference with the

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football however, how can we experience it and enjoy the way

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the guy who really supports that team wants to be there got those

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really special seats? How are we going to how are we going to do

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that? The reason that person enjoys it, right? Some diehard

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fans are whoever they are right? The reason you enjoy it is because

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you have a love for that team. I don't know why you have a love for

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the team, but you have a love for that team. With everything

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associated with that team. Some people have such a love that I've

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seen Manchester I've seen the devil of Manchester United in

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Masjidul haram a few times.

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Literally, the guy's got one of his you know those shoe bags with

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the the shaytaan on it say I usually don't say much. But as I

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Brother, you bought the shaytaan in the message like What do you

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mean? I said look, he got quite offended. Right? But that's the

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problem. It has a devil in it and you shouldn't be taken into a

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masjid. Right? Just a side point. But what I'm saying is that the

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enjoyment that that person feels there, why can't we feel that same

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enjoyment in homage as those stories represent?

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And the reason is simple is because

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the Hajj

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is a journey of love.

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Yes, you know you're going to you're going to be only why do we

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go around the Kaaba seven times? Is it because you know, Muslims

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once in a while, do a bit of exercise Come on.

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Right go around seven times, at least once in your life do some

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exercise. Is it for that reason? The Why do you go around seven

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times?

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Why do you go from you know, suffer tomorrow?

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Okay, it's an emulation of Hydra. Hydra. Rodial Ali has Salam. But

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why do you have to do that? And then we're literally counting 1234

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Was it four or five? Seven? Have we really done it or not? The

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whole thing becomes and that was how my first page was? And I don't

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want us to be like that is about getting things done.

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Right accomplishing tick box exercise of everything that needs

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to be done.

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That's what usually becomes a lot of people and that was that was my

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case. 2001 And I thought to myself, This isn't Hodge This

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isn't this isn't supposed to be Hush, hush.

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is a journey of love. So why do we go around? The Kaaba seven times

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like that? The answer is in the love.

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For example, if you're from London, right, and you have a

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very, very close friend

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that lives

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let's just say that lives in

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Hackney and you're going on the A 12 and Hackney exit is there for,

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you know, Hackney exit. You're not going in there. But what are you

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going to think about when you see Hackney

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you're going to think about your friend. There's just a natural

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association, a quick association with your friend, your beloved.

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And the more love you have, the more you're going to be thinking

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about it.

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Now Allah subhana wa Tada we do we pray five times a day. That's our

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expression of love. That's what's supposed to develop the love

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because why would you pray?

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Right, it has to go beyond the obligation ritual, to doing it for

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the sake of love for Allah subhanaw taala then we fast and if

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you fasted this year, you definitely fasted for Allah. You

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didn't fast for anybody else. You can't fast you must have fasted

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for Allah because otherwise if you fasted for anybody else, you could

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have eaten in private, and just express that you are fasting.

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That's easy. I'm hungry. I'm really hungry, but inside you're

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eating your biryani. Right? So if you really fasted, you stayed

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hungry. It has to be for Allah subhanaw taala. Now Allah chooses

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some of these people to come to his place. Right? So just imagine

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it from a whole love perspective that you're finally invited to

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your beloved house. Somebody you've longed for somebody you

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want to be close to somebody you want to be associated with. And

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finally they've invited to your house into their house. They don't

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live in that house in with Allah subhanaw taala they don't live in

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that house. So don't be like those individuals through the door of

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the car but knock on door. Allah Mia, Cara Kia, tick target.

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Right? If you understand what to do, like, are you okay? Because

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Allah doesn't live in there physically. A Bedouin I was just

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told recently a Bedouin, you know, right now Madina, Munawwara Masjid

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the neighbor we is closed, sorry, is open 24 hours pretty much, just

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some doors, they close and they leave some doors open but you can

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go in but I remember a time just about 10 years ago when they used

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to close that night for about two hours for cleaning up and so on so

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nobody could go in. So a Bedouin from outside of Madina Munawwara

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or whatever came in and he comes to the door and he's knocking on

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the Yarra Sula, it's me where the Bedouins from so and so let us in.

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Right? Some people have these kinds of thoughts. So the Allah

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subhanaw taala doesn't live in the house, but it represents his

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possession. It's a focal point, Allah has provided us because

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humans work with focal points easier. Imagine if you had no

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focal points, you just create anywhere, there'd be so much

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disarray and inconsistency. Right. So this is to provide some kind of

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consistency and unification that we pray towards the Kaaba. And

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that is a place where we go, there's a special history related

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to it from the time of Adam it summoned and Ibrahim Ali Salam,

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right, I'm not going into the history now. Just trying to

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explain that Allah then allows those who claim to love him the

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muslimeen the believers to his house.

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And we are going into the Kaaba is not part of the Hajj. It's not

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part of any pilgrimage. It's just an it's just a

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it's just something that if you get to do Alhamdulillah you get to

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do but it's not something that is like you must try to get into the

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house of Allah because that's never been part of the pilgrimage.

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When you have a beloved, you want to be close to that person, to

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that individual with Allah subhanho wa Taala closeness is not

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through physical is not through physical distance, or physical

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proximity. It's through your love for Allah subhanho wa Taala and

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what we do for him and how it moves us, but he has given us this

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GABA, and this Masjidul haram to get to so now you going around,

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that's the best you can do is to go around the house of Allah seven

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times out of love for Allah because this is my beloved house.

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When people want to buy a new car, they will go to the showroom, and

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even when it's closed, they will kind of go and look at the cars

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in the evening. They'll they'll go online on auto trader or whatever,

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they'll keep looking at these cars. Right? If if you're into

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football, you're going to be constantly looking at the

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highlights. So this is to get as close if you sometimes when

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somebody loves someone, but they're not there, they go around

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the house just so that it reminds them it gives them that bit of

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closeness. This is what it's doing for us that we're getting that

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closeness to Allah subhanaw taala that's why you go around. Hassan

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Vaci Rahmatullah they saw a woman doing tawaf. So he's doing tawaf

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and he hears this woman reading some love poetry. So he

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stereotyped thinking as a young girl, probably a

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This love poetry is probably about her boyfriend or her husband or

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whatever it is. So he told her off he said, What are you doing in

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this blessed place? Pure place? You are discussing this. She said

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what do you understand? Do you even understand who I'm calling

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to? Do you even understand who I am expressing this love for? I am

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expressing this love for Allah subhana wa Tada

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everybody there has a story and let our story be the great story

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between us and Allah subhanho wa Taala everybody there has a

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different sentiment. It's amazing when you get to speak to people

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and what's in for us mashallah is just several 1000 pound, yeah,

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it's become more expensive. But for other people, it's a lifelong

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one opportunity. They don't get to come back from England, we get to

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go back as many times as we want, you know, within a few years, but

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other people don't. It's a once in a lifetime. Right? So we get there

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to go to around the house of Allah. Now lovers, they want to be

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close to the Lord and they would love to hug their Lord, sorry,

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they would love to hug their beloved, you can't hug Allah

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subhanaw taala. But he's given us a place to hug. And it is the most

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amazing place if you can get there, which is the militarism,

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the place between the door of the Kaaba and the Blackstone. So the

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black stone and door of the cover with a policeman is standing right

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next to him is that place where the Prophet sallallahu alayhi

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wasallam went, put his chest and his cheek on there and cried out

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there to Allah subhanaw taala that is the closest that you can get

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there. So Allah because humans need this expression, humans need

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this physical touch, they need to express it in this, their emotions

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in this way, Allah has given us that place for it, if you can get

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them without shoving anybody out

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there after that humans like to kiss their beloved. Allah has

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given us that ability to kiss the Blackstone.

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These are all replacement these are all alternatives for that.

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So you get to kiss the Blackstone if you get to kiss the Blackstone,

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which also removes our sins. But the main thing is that for this

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hedge to be successful,

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if this may be just our one hedge, right hedge is getting more

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complex in the sense of distances. And price wise and things like

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that, may Allah keep making it easy for us. But that privilege

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Alhamdulillah we do have to a certain degree in the West to a

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certain degree, at least we have more capability. But it is getting

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more done, the way they expanding everything. And for the people who

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are older, and who have trouble walking and things. It's just

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getting more difficult even though you know there's more and your

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five star hotels is only as good as when you're in them.

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Soon as you get out of the five star hotel, you're just like

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everybody else, there's no bridge, you know, to the month off from

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the dal Hijrah intercontinental

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that if you book here, you're getting direct access to the motto

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if you don't

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do you will like everybody else. I was just there last week, but five

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days ago, right. And it's just

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the way to develop ourselves for that journey to make it really

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worthwhile along with your laws and rules and rituals and all of

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that that's all necessary, because we follow that procedure. Right.

00:18:09 --> 00:18:14

But the real way to get the depth of the Hajj to come back, like the

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day, our parents, our mother gave us birth is to make it a pure

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journey of love

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is to make that a pure journey of love.

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You will do all of your rituals, but we will get the emotion that

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we will get out of that the spirituality that will be

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developed. That's the real reason that we're going there. A lot of

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people I spoke to somebody the other day, have you done your

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hygiene. I've done many homeruns he says I've not done it. I said

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why not? I'm not ready. What do you mean, you're not ready. And in

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fact, once in hedge, there was a guy, he was about 27 to 30 years

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old. And he said shake. I've got a question for you. I said In fact,

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we have many questions. So I thought it was gonna be a standard

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edge question. It was a hedge question. He said, Is it okay for

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me to be in homage? Like, Oh, no. Does he owe a lot of people money

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or something? Has he come on page with stolen money? What's his

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question? Isn't my whole family is telling me that I'm not old enough

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for Hodgetts.

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I'm not old enough for hygiene.

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Right. So they make such a retirement thing. In some

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cultures, you have to become pure. You have to stop doing since then

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you can go for Hajj. It's a big fallacy. Hajj is where you go and

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you stop doing things. I just went you go and you get rejuvenated.

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You come back revived, we come back

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with a zeal to make a difference. If we do it well enough.

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You go there to do that. Then go again, when you retire. You have

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the opportunity, but don't delay. As I said, I've seen a lot of

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people who have been have to be carried around because they just

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came you know, they came when they 50 something. So that's the

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journey that you're going for. You've already signed up I'm

00:19:54 --> 00:19:57

assuming I don't need to give that pep talk of you must go because

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you're already going but why we must go

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and how we must go, let us not make it just a tick box exercise,

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let us make it a real journey of love, because that's the purpose

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of it to go around the house of Allah. And what do we get out of

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it? I think one of the best expressions that I've heard about

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this right, of what we get out of it is one of the sheiks who

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described it as a spiritual washing machine.

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You know, when you get there, and especially the men when you are in

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the, the two garments of FRR, the women they wear the normal

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clothes, right, but the men feed it more because you're wearing

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unconventional dress. Now, not many of you, I don't see many of

00:20:38 --> 00:20:42

you in Louie's right in you know, in the sarongs, right, even if

00:20:42 --> 00:20:45

they are, you know, you just don't have your pockets. And it's

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different when you get to Minar. And you have that one cupboard

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space. Right. And you've never slept so closely to somebody

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before you know, except your spouse, right. And there's some

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people trying to take two spaces and trying to make it as

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comfortable as possible, and it makes you homesick of it. But

00:21:02 --> 00:21:04

that's all good. It's all good. We're doing it. So it's a

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spiritual exercise, you're tumbling around from minute to two

00:21:09 --> 00:21:12

out of tumors deli faster, staying under the story, you know, the

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multi star hotel, right in was that if I were you just find a

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space and you just have to sleep, right? You're doing all of these,

00:21:19 --> 00:21:22

you know, camping like crazy kind of things that you've never done

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completely out of your comfort zone. destabilized, stressed soil

00:21:28 --> 00:21:31

good stress, because it makes you think, and is enough time to think

00:21:31 --> 00:21:35

they're right, if you if you want to think about what your life is

00:21:35 --> 00:21:40

going to be about. So let us make this journey. Aside from all of

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the laws that you will study in sha Allah, Allah will give us the

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correct hedge, a valid hedge, no major mistakes, and Allah allow us

00:21:50 --> 00:21:53

to avoid that. But that's one side. The other side is the

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emotional and the spiritual aspect of it is that we come back as

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greater lovers for Allah. But the only way to get there is you have

00:22:00 --> 00:22:04

to train before we go in, you get into the ring, and you're going to

00:22:04 --> 00:22:09

be knocked out. Right? So you prepare for the ring. Which means

00:22:09 --> 00:22:13

you physically prepare and you spiritually Prepare from now for

00:22:13 --> 00:22:16

the next three weeks or whatever we have four weeks or whatever we

00:22:16 --> 00:22:18

have start

00:22:19 --> 00:22:24

a vicar of la ilaha illa Allah at least you know 100 500 times a day

00:22:24 --> 00:22:29

ilaha illallah starred one of the best ways to get to know Allah

00:22:29 --> 00:22:33

subhanho wa Taala the How to I'm gonna I'm going to finish this off

00:22:33 --> 00:22:38

now with in about five minutes with how to develop a love for

00:22:38 --> 00:22:41

Allah so that in sha Allah when we get there we've got at least some

00:22:41 --> 00:22:42

level of Allah

00:22:43 --> 00:22:46

the reason you love something, why would you love something by the

00:22:46 --> 00:22:50

way, you know when you love something, or let's just say let's

00:22:50 --> 00:22:53

just take a simple example if you want to buy us if you want to buy

00:22:53 --> 00:22:56

a car and you're looking for a car and suddenly you settled on one

00:22:56 --> 00:22:59

why'd you settle on that one car what is it that has made you

00:22:59 --> 00:23:04

inclined to that car and eventually prefer that car over

00:23:04 --> 00:23:05

the others? What is it

00:23:08 --> 00:23:10

literally I'm asking the question this time

00:23:12 --> 00:23:12

sorry.

00:23:14 --> 00:23:16

It gives you benefits so it's the

00:23:17 --> 00:23:22

the make model and the features and whatever else it has and so on

00:23:22 --> 00:23:24

right that's that's what usually thinking about.

00:23:25 --> 00:23:29

So I was looking for a seven seater and there were two cars

00:23:29 --> 00:23:32

that I narrowed it down to then somebody told me about a third

00:23:32 --> 00:23:34

make was supposed to be a bet to make but I thought it was out of

00:23:34 --> 00:23:38

my budget. And I found out it's kind of within my budget. Should I

00:23:38 --> 00:23:41

just buy it No, I went and took a test drive I found out all of the

00:23:41 --> 00:23:45

things about it. I started becoming inclined towards it then

00:23:45 --> 00:23:48

I That's it. Everything else started blurring in my sight. I

00:23:48 --> 00:23:51

mean one the others anymore. I just wanted this is just the

00:23:51 --> 00:23:52

progression.

00:23:54 --> 00:23:58

Allah says Allah Xena, Armando, Usha Durbin Nila. The people who

00:23:58 --> 00:24:01

believe they are most ardently and intensely in love with ALLAH

00:24:01 --> 00:24:02

SubhanA wa Tada.

00:24:03 --> 00:24:07

We do we love something else more. We claim that, you know, we love

00:24:07 --> 00:24:11

Allah, we claim that but do we actually, how many of us, you can

00:24:11 --> 00:24:14

just put your hand up a bit? How many of us have ever said in a

00:24:14 --> 00:24:19

moment of privacy and emotion? I love you Allah. Like, how many

00:24:19 --> 00:24:23

have you ever been able to say that? Right? That's just about

00:24:23 --> 00:24:27

five people here. But for other Beloved, we say I love you. If you

00:24:27 --> 00:24:30

love your iPhone, you're on about it all day to others. I've got a

00:24:30 --> 00:24:32

friend who's been trying to buy me an iPhone for the last four years.

00:24:33 --> 00:24:37

For free. It's just don't want one. Right? When you love

00:24:37 --> 00:24:40

something, you're constantly talking about it. So why don't we

00:24:40 --> 00:24:44

love Allah? Like actually, why do we love other things more? Let's

00:24:44 --> 00:24:46

put it that way. Because we don't know Allah enough. How many of you

00:24:46 --> 00:24:49

have read a review of Allah? When you go to buy a product? You read

00:24:49 --> 00:24:53

reviews, right? Haven't you here how many of us have read reviews

00:24:53 --> 00:24:54

about Allah?

00:24:55 --> 00:25:00

Like, where do I read reviews on like Google, right Amazon? No in

00:25:00 --> 00:25:05

Quran the you can only love something like I chose the car,

00:25:06 --> 00:25:09

when you find out its qualities and Allah has all the qualities

00:25:09 --> 00:25:14

there are and he has no defects. So what we do is, the more we find

00:25:14 --> 00:25:17

out about Allah subhana wa taala, the more we will be inclined

00:25:17 --> 00:25:22

towards him, and trusting Him and rely on Him and love Him.

00:25:23 --> 00:25:26

How do we get the understanding of Allah the best place is the Quran.

00:25:27 --> 00:25:29

So I would say get a translation if you don't understand Arabic

00:25:29 --> 00:25:33

already, right? Get a translation in whatever language and just

00:25:33 --> 00:25:36

start reading a page or two. Just the Allah I want to know you

00:25:36 --> 00:25:40

because Allah sent us this message that we haven't read yet. It's in

00:25:40 --> 00:25:44

our inboxes it's on our shelves, it's on our phones. And imagine on

00:25:44 --> 00:25:47

the Day of Judgment, we turn up and did you read my message or

00:25:47 --> 00:25:51

here? I saw it. I didn't read it. I mean, we read it but without

00:25:51 --> 00:25:54

understanding. So let's read it with understand just two, three

00:25:54 --> 00:25:58

pages a day, just reflect, you will understand what Allah is what

00:25:58 --> 00:26:01

he wants, what he doesn't want, what he likes, what he dislikes,

00:26:01 --> 00:26:05

what he wants to give us what his philosophy is, what his ideology

00:26:05 --> 00:26:09

is, what the theology is, what he's done before what he wants to

00:26:09 --> 00:26:11

do for us, that's what you're going to get from there, we're

00:26:11 --> 00:26:14

going to get to know Allah and that place is for Allah Hajj is

00:26:14 --> 00:26:16

purely for Allah. Right.

00:26:17 --> 00:26:20

That's the first way the second the second thing, I'm just saying

00:26:20 --> 00:26:23

this quickly. The second thing is get a copy of the 99 names of

00:26:23 --> 00:26:27

Allah, you know the 99 names, just get a copy in any language, and

00:26:27 --> 00:26:30

just stop pondering over those names that will give us the

00:26:30 --> 00:26:36

understanding of Allah as a multifaceted entity that we see oh

00:26:36 --> 00:26:39

wow, he is this as well. And he is the author and he's the kahar and

00:26:39 --> 00:26:43

he is the man document. He is the Jelani will calm and he is the

00:26:43 --> 00:26:47

Cebu and he is the Shaku and you will find in the various names

00:26:47 --> 00:26:51

that relate to issues in our life and start adopting those names and

00:26:51 --> 00:26:54

calling to onto ALLAH SubhanA wa Tada with those names

00:26:55 --> 00:26:58

to just read the names of Allah and to get an understanding. So if

00:26:58 --> 00:27:01

I don't, I don't know you, but what's your name?

00:27:04 --> 00:27:07

Who's who sang. So if I call you who? Sam you're like, yeah, he's

00:27:07 --> 00:27:11

called me by my name, right? But if I get to know more about you,

00:27:11 --> 00:27:14

and then I call on to you by saying Marsha, you're very good at

00:27:14 --> 00:27:18

this and that you're gonna feel even more validated. Hey, he knows

00:27:18 --> 00:27:22

me more than just my name. Like Allah subhanaw taala. That's

00:27:22 --> 00:27:24

number two. Number three.

00:27:25 --> 00:27:29

If you can find somebody who loves Allah and you learn from them how

00:27:29 --> 00:27:33

to love Allah, listen to their lectures, read their books. That's

00:27:33 --> 00:27:37

another way find the odia their stories. And number four, what I

00:27:37 --> 00:27:42

said earlier is start a vicar. Start a vicar of la ilaha illa

00:27:42 --> 00:27:46

Allah Subhana Allah with meaning Alhamdulillah regularly from now

00:27:46 --> 00:27:51

until then, let us build ourselves up, prepare ourselves. Right so

00:27:51 --> 00:27:54

that even though our journey will only be a eight to 12 hour journey

00:27:54 --> 00:27:58

over Allah make it easy, right, we would have prepared beforehand

00:27:58 --> 00:28:02

spiritually. So when we're there, we completely were in the zone.

00:28:03 --> 00:28:06

The downloads will start straight away from ALLAH SubhanA wa Tada of

00:28:06 --> 00:28:10

the Rama, the baraka, the Mercy, the love, and then our tawaf will

00:28:10 --> 00:28:16

not just be seven rounds of exercise, there'll be something

00:28:16 --> 00:28:20

else. So inshallah we will be seeing you guys in hajj, inshallah

00:28:21 --> 00:28:25

mana, our friend mana Yunus is going to now carry on for the rest

00:28:25 --> 00:28:31

of the day with you in sha Allah, take notes. And, you know, when

00:28:31 --> 00:28:36

you take notes, this is just preparation. Inshallah, we'll try

00:28:36 --> 00:28:41

to remind ourselves there, you know, there'll be additional

00:28:41 --> 00:28:44

programs to refresh because I remember the first time I went for

00:28:44 --> 00:28:47

hedge, I taught the hedge class I got there and I was I felt like a

00:28:47 --> 00:28:50

fish out of water, right? Because it's just so different. But at

00:28:50 --> 00:28:53

some villa, you're in good hands, mashallah Rashida and that they've

00:28:53 --> 00:28:58

been really working very hard. So in sha Allah, I'm, that same kind

00:28:58 --> 00:29:00

of work we'll be putting down there in sha Allah and you're in

00:29:00 --> 00:29:03

good hands in sha Allah, but do your best at least, but main thing

00:29:03 --> 00:29:09

Quran, the names of Allah, read about some earlier and the UScar

00:29:09 --> 00:29:12

and inshallah let us be prepared Allah make it easy, Allah grant us

00:29:12 --> 00:29:17

His love. And Allah allow us to love Him so that we can make this

00:29:17 --> 00:29:19

a pure journey of love. Bucky read that way. And I humbly like Robbie

00:29:19 --> 00:29:22

light. I mean, Allah bless you all, keep us in your doors.

00:29:23 --> 00:29:27

The point of a lecture is to encourage people to act to get

00:29:27 --> 00:29:32

further an inspiration and encouragement, persuasion. The

00:29:32 --> 00:29:36

next step is to actually start learning seriously, to read books

00:29:36 --> 00:29:40

to take on a subject of Islam and to understand all the subjects of

00:29:40 --> 00:29:43

Islam at least at the basic level, so that we can become more aware

00:29:43 --> 00:29:47

of what our deen wants from us. And that's why we started Rayyan

00:29:47 --> 00:29:53

courses so that you can actually take organize lectures on demand

00:29:53 --> 00:29:55

whenever you have free time, especially, for example, the

00:29:56 --> 00:30:00

Islamic essentials course that we have on the Islamic exchange

00:30:00 --> 00:30:04

To certificate which you take 20 Short modules and at the end of

00:30:04 --> 00:30:09

that inshallah you will have gotten the basics of most of the

00:30:09 --> 00:30:12

most important topics in Islam and you'll feel a lot more confident.

00:30:13 --> 00:30:15

You don't have to leave lectures behind you can continue to live,

00:30:15 --> 00:30:18

you know to listen to lectures, but you need to have this more

00:30:18 --> 00:30:21

sustained study as well as local law here in Santa Monica when I

00:30:21 --> 00:30:22

have to live record

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