Abdur Rahman ibn Yusuf Mangera – The Mercies of a Masjid
AI: Summary ©
AI: Transcript ©
Soula Rahmani Raheem Alhamdulillah in Hamden, Kathy on the uban
Mobarak and fee Mubarak unnati como una buena buena Jalla Jalla
hoo hoo I'm in a world of salatu salam O Allah say you will
Habibollah Mustafa SallAllahu Taala are they you are the the he
or sock be he about a COA seldom at the Sleeman Kathira en la Yomi
Dean
Amar beret call Allahu Tabata Katara Philip Quran uma G they
will for Connell Hamid febrile youth in ASEAN Allah Who untold
for our youth got off he has more.
You said Behala houfy Habil who do we will solve the region regional
law tool he him teacher or whatever you're on decree law he
will call me Salah to etha is DACA Yah ha funa Yeoman the calligraphy
Hill colluvial Our SAR
so dear brothers dear friends
we mashallah especially in the month of Ramadan we come to the
masjid quite often.
And since most of you are coming to the masjid, there is generally
not a need to speak about the benefits of the virtues of the
masjid and what you get from coming into the Masjid. Maybe this
is something that we heard a very long time ago. And we've been
coming to the masjid so it's just today.
I decided for whatever reason that let us talk about
what are the virtues of the masjid what we get out of coming to the
masjid just so that it inshallah acts as a greater motivation for
us to come more often even outside of the month of Ramadan.
Ramadan is such a blessing that two weeks ago we probably wouldn't
have been here right now.
But because of the blessings of Ramadan mashallah we have
this motivation to sit in the masjid. So if we can inshallah
increase that that participation, then that will be great. First and
foremost, the masajid in this world, according to some for some
narrations from the sahaba. The mustards in this world are like
the way we see the stars in the sky. You know, when we look at the
sky on a nice night, when you actually can see the skies with
stars when there's not too much light pollution in the city of
London, for example. And you see this whole network of stars. So
for those who are the inhabitants of the heavens, when they look
onto the earth, the lights that they see are the other massage.
So the massage and in this world, they look like stars, they appear
like stars for the inhabitants of the heavens, because that's the
places of light from which light disseminates.
That's very different from the way we look at pictures of the Earth.
Now the globe, the earth from from space where you see a lot of light
in the developed countries. And then when you look at Africa, it's
mostly dark, right? But to be honest, it's actually more
naturally because there's this whole discussion that an abundance
of light at night is actually causing a lot of change to the
animal habitat they need to sleep as well. And this Light pollution
is actually causing them so for example, a lot of us there's some
people who can't sleep if they if they have even a smallest light
on. They need complete pitch darkness. It's upsetting because
the light has an effect is the effect the daytime has an effect
for us. And that's where Allah subhanaw taala says that he made a
Noma su Berta and Leila the bursa, that the night is this
specifically for a purpose. And we're upsetting that balance. But
anyway, so regardless of that the inhabitants of the heavens they
see the masjid as the lights and here we are actually sitting in
sha Allah right now in that light source. We are sitting in that
light source may Allah subhana wa Taala open up the doors of his
mercy when we come in here Allahumma dally above or automatic
Allah and with the Helena Ababa hermetic or Allah open up the
doors of your mercy for us. When we go outside we say Allah who
made me a solo coming public. And is the secret in the reason why we
do this. When you come into the masjid, we want mercy from Allah.
So then we're asking for the dose of mercy to open up. So when we're
here, we're basking in that mercy. And hopefully, when we leave here,
we can take some back home with us for the rest of our family
members. Because this mercy stays with us. And hopefully if we don't
do anything weird on the way, look at the wrong thing, say the wrong
thing that we lose all of this mercy by the time we get home. So
the whole purpose is that when it comes to the masjid, hopefully we
can get back and maintain some of that mercy. But when we leave the
masjid the DUA is Allah I asked you for your father and grace, and
in many places fertile and Grace has been considered to be wealth
service, rather than wealth provisions.
So such a beautiful dua if somebody when it comes to the
machine goes out four or five times a day, three times a day,
whatever number of times they're coming in, they're asking for
mercy inside they're being spiritually motivated. When they
go outside. They're going to have Baraka Inshallah, in the earning
in the livelihood they're going to have a blessing
So that's a beautiful, that's beautiful therapy, and basically a
solution to maybe a lot of our problems. That's number one.
Number two, what is a masjid? One day the Prophet sallallahu alayhi
wa sallam was there and he heard somebody making an Anana
announcement in the masjid, about a lost animal, something that was
lost. So the Prophet sallallahu alayhi wa sallam, I mean, you
know, the person was never aggressive. He's never rude. Right
now. He's not being rude or aggressive here, but this is what
he said. He said la Wadjet May you never find this. May you not find
it the masjid is not a place to announce these things. And then
the Prophet sallallahu alayhi wasallam said in nama buena till
massage in Lima, Boonie Atla. These machines are constructed for
the purpose for which they're constructed, maybe giving people
the impression that, you know, reminding them that they should
know what the purpose of the masjid is, is not to. I know. It's
a nice gathering place where everybody comes together. And
that's why it's, it's an easy place to make an announcement for
something that's lost, right? Or, it's also to be honest, I mean,
the Masjid has also become a good place for recruiters of pyramid
schemes.
A lot of Muslims, right? They get into this pyramid scheme, they buy
packages and then they have to sell the packages on and the
reason why the masjid is a nice place for that is because several
times a day your visit, you're meeting a lot of people, right so
it's a very social place that people make it. But the Prophet
sallallahu sallam said no, the masjid or basically created for
what they've been created for, and demand curve to be then he
explains this is a Hadith that's related by Muslim by the way Imam
called to be comments. The great professor he says that this
indicates that the original reason and the primary reason and the
only reason the apostle is that a person should not in the masjid do
anything besides prayer and remembrance of the Quran or
remembrance of Allah and reading the Quran. The primary purpose of
the masjid is recitation of the Quran, remembering Allah subhanaw
taala. And making solid. The reason why this is important to
understand is because there's a lot of people out there who try to
make the masjid the center of the Muslim community, which it is, in
a sense, it's the it's a German. Now understanding the Muslim
community. The recommendation is that they they're not just be some
in one area in one large area that they just not be one big masjid or
too big Masjid that takes too long for everybody to get to because if
you've got a big masjid, right, it's going to cover a wider area,
the people who are living further away, maybe more than seven to 10
minute walk away. It's inconvenient for them to come for
every prayer, especially in a fast paced life, you need to be able to
have access to a masjid within, I would say between two to five
minutes maximum. So that's why even in Muslim community, Muslim
countries you had, you have many masalas, which means localized
places of prayer, localized muscles, if they're dedicated to
Allah forever, meaning they're not temporary places, then they assure
a masjid as well. If they're temporary, you're just renting the
floor of a building. It's just a shopfront, that you're renting for
a while you haven't purchased it. You can't endow it and dedicate it
to Allah forever, then it's not a masjid. Essentially, a masjid is
something you dedicate forever, for Allah subhanaw taala it can
never then be changed because it comes out of any human ownership
as such. It's Allah's ownership, right? So like this place, I'm
assuming is such a place, but you don't just have a you know, the
idea is to have as many smaller areas whether they must, it's
almost Allah's people can go to very conveniently. That's why if
you go to even cities in India, I've seen this where literally
every two streets, you've got a small masjid, now maybe a 30
people gathering there, 15 people gathering there, but that's fine.
But then they generally recommended that you only have one
German, and the German is where the Juma prayer takes place. Now,
that would be very difficult to do in London, because London is I
mean, essentially if the way I compare London is if you go up
north to Yorkshire or to Lancashire and you have the
Blackburn Preston bolt, and so on. They're basically like all of
these little areas close together, whereas here, it's the same thing.
You know, Ilford is a different area. Even Balfour road compared
to this area is quite a distance away. Imagine if you have to go
five times a day to pray that it wouldn't be convenient and Allah
wants this to be convenient that you just pop in pray and come back
out. Right? And that's great. And if you want if you've got a I
mean, I know the space is a premium in the city. But if you've
got space and there's a need in your area, well you just opened up
your garage, you know, five daily prayers it's a masala
so now
generally, the idea is that you come together for Juma so the
Muslims they congregate locally for the local Masjid five times a
day three, four times a day however many times they can. Once
a week they come together
Right, they come together as people of the town or a city. Now,
again, that's very difficult in London to do because you'd be
stuck in traffic for two hours if you're trying to get from one side
of London to the other. So that's why we have Joomla. And it's
allowed, especially in the Hanafi. School, it's allowed anyway to
have Joomla as in all of the misogyny, and even in masala it's
allowed, even in schools, it's allowed to have, as long as
there's open permission to enter. So that's why we have Joomla like
that, then Allah then the idea is that in a time, everybody comes
together, that's when you only have one Eid prayer. But again,
even in London, you can't even do that anymore. Because imagine
getting everybody that's a million Muslims of London coming together
that that will be very difficult. But that was originally the idea.
But you see that locally, you go five times a day, that is for your
spiritual nourishment. You're getting occupied by your job
distracted by your work, you go and you remember Allah five times
a day. If you can't do it, if you can't go to a masjid, then do
Gemma home, inshallah you will. For men, it's nearly wajib
according to many scholars, some say supermarket or some say
worship, to pray in congregation.
So now if you've missed it in the masjid, and or you can't
conveniently get to the masjid, make a Jamara with your wife, your
children at home. So at least you will fulfill the obligation or you
will, you will fulfill that obligation. And the minimum reward
of a congregation is about 15 times that amount in a masjid is
25 to 27.
So when you come and pray in the masjid is 25 to 27 times the
reward. If you pray in a congregation elsewhere, there's
reports up to 15 times if I remember correctly, that you get
the reward 15 times as much plus as men, you're fulfilling the
obligation.
So this is just some general laws that we're trying to refresh for
ourselves. So now the idea is that we have we have these massages,
and they are a lot of people they think it's a it's a center of the
community. And hence everything should happen from here. You know,
the voting should happen and everything should happen in the
masjid. And that's not true. To be honest, my ideal a my ideal would
be that churches, I actually I've been to numerous churches to give
talks. Generally the way churches function is that they have the
sanctuary which is what we would call the jamatkhana, the masjid,
the Masjid proper. Then they have all of these auxiliary areas they
have, you know, they have a lecture hall, they have a dining
area and so on, like some massages or some people. Some people like
to call them Islamic centers, right? So there's a masjid. The
Masjid is actually the jamatkhana itself, the prayer hall area which
has been designated. And again, there's whole laws related to
that, right that it's whatever has been intended. So for example, if
you got this prayer hall, those who constructed and designed this
place and endowed displays if they decided that the actual Masjid
proper here will only be the first five rows, and the rest of it is
the auxiliary that's fine. So this technically the first five rows
will be masjid and the other part will be an extension. You still
get reward for praying there. But obviously the masjid holds greater
reward. Right. And then of course, when women are coming to the
masjid, they're not allowed if they're in their menses to come
into the masjid area, but they go, they have to stay in the auxilary
area. They can go into other rooms, like if there's a lecture
in a masjid, they are allowed to go into other rooms, they just
can't come into the jamatkhana, proper, etc. If it's a proper
Masjid. Anyway, that's all the laws aside, let us move on now.
A masjid, to be honest, needs to be a place where people come and
find solace, comfort, tranquility, peace, privacy with their Lord. It
should not be a place where they come and they get distracted.
Otherwise, why are they coming to a masjid for the outside is full
of distraction. The home is full of distraction. So the message
should be a place where we don't have that kind of distraction. And
that's why the idea of the masjid is that it there's a focus in the
masjid of what should be done here. So now you can understand
that the masjid is primarily a place of prayer and devotion,
primarily, right? Again, as I said, you can have auxilary areas
where you can do other things, right? That's completely fine. And
that's not a problem because generally in many communities, you
had a masjid and you had shops close by, right and those shops
tend to be the busiest supermarkets because mashallah
they have the highest foot footfall. You have, I guess,
something similar like that outside anyway, so you're on the
main street. So the idea then is that it needs to be as tranquil as
possible, as calm as possible. That means we need to be careful,
simple things like our mobile phone, just so that we're not
disturbing others because our phone rings, right? Because that
is considered to be a disturbance to others.
What we don't want the masjid to become is that it loses its
primary focus and the prophets of Allah some actually spoke about
this, that the massages should never should not be just elaborate
buildings. Sophisticated Lee Decker
Rated, elaborately decorated, they shouldn't be places from which
guidance is disseminated. So for example the prophets of Allah
mentioned this hadith related by Imam be happy in his shot I will
Iman says it Radi Allahu Anhu relates that
a time will come
upon the people when I mean this is talking about probably very
extreme times when the only aspect of Islam that will remain is its
name, people will be Muslim by name. Inshallah, it's not like
that yet. I don't like to be negative. I don't like to be so
pessimistic. But I don't think it's like that yet. But we're
definitely it's going in that direction. Then he says, and the
only thing left of the Quran will be its script. And Insha Allah,
that's definitely not the case, especially in Ramadan. And while
the rest of the rest of the year the Quran does remain like a
script, and lot of people don't read it, so we're contributing to
the same essentially. And the third thing that probably sal
Allahu alayhi wa sallam said that they will construct their massage,
yeah, Morona massage at the home, they will construct it they will
inhabit the massage. Well here I mean, decree law he haram, but
they will be devoid of the vicar of Allah. So they're coming to the
masjid. But they're devoid of the vicar of Allah
Alhamdulillah I don't think we have Alhamdulillah Allah has
blessed the community in England, that we don't have this problem.
There's another country that I stayed in, where it was really sad
that even in Ramadan, they would if there was an Iftar program, you
would have a huge amount of people in the masjid for the McRib, and
for the Iftar
but by taraweeh people would have left
hamdulillah in England we have more people in taraweeh than in
Iftar. Right Alhamdulillah people, faithfully pretherapy Even if they
may be missing other prayers outside of Ramadan because it's
worse in the social psyche to Mr. Ravi than estimates, your Fajr on
a normal day, which is sad, right? This is not to say turn it around.
This is just to say that make sure that we consider all other prayers
to be as important. I mean, more important, in fact, because those
are foreign prayers. But seriously, I've seen this where on
an Iftar night there will be so many people for Iftar will be
packed and then suddenly for Tara, we got
less people left because everybody's gone. That just shows
they've come for foods. A friend of mine went to a masjid.
He was invited for an appoint you had an appointment. In fact, the
appointment was maybe about eight o'clock in the morning or 730 in
the morning before people go to work it was in a weekday I think.
So the Fajr was maybe about 630 or seven. His appointment was to be
an imam there. He was going in for an appointment to be an imam in
that mercy. They were looking for an imam. He gets there for Fudger
and there's hardly anybody there. So then he waits. Oh, he must have
called somebody and said don't worry, we're coming so they came
for the meeting but didn't come for the vigil. So people are
running the massage, right the building massaging the
embellishing massage it and so on and so forth. But the guidance the
purpose of it is not there. The purpose is not there. We one of
the problems we do have in the UK since we're on the topic. This
wasn't planned but this was on it's it's related is that
mashallah we have many massages. And inshallah dismissal is not one
of those from what I know. They spent huge amounts in beautifying
their massage it in things is not even necessary, right beautifying
the back wall, or the side walls or the front row. I mean, you
know, beyond what's decent and disgraceful and decent, but they
don't pay the Imams. So the Imams don't have that. Unfortunately,
half their heart is not here.
They have to get a second job they focus elsewhere. So they can't
give that dedication to the masjid motivation. The committee is also
only focused on just maintaining the Masjid. They're not focused on
doing one masjid, you know for some some massage and what we have
is that finding volunteers for a masjid is very difficult. And
mostly everybody's generally a volunteer in a masjid. There's one
Masjid where they had a team outside which are volunteers. They
organize the lectures and everything. They bring the speaker
and everything. All the committee has to do is to open up the
Masjid.
So this is a Saturday, Sunday, Saturday morning.
They're too lazy to come and open the Masjid. Okay, give us the key
we'll open it. No, we can't give you the key either. So what should
we do? Well cancel the program.
Right? Cancel the program. I mean, you've got it up to this level.
It's not every well hamdulillah mashallah many dedicated
volunteers and muscles and so on. But that's the idea that this
hadith, we should understand that the whole idea of a masjid is that
we need to do output of the Dawa as much as possible so that we're
encouraging much more
adherence to the faith as opposed to just social programs. Remember,
the Christians have been there they are there right now. Where
they thought that to invite
more people to the church, let us do more relief work from the
churches, let us do more. So called
enjoyable stuff, chilling out programs, and it hasn't done
anything. Because people are not, you know, for chilling out and
relaxing and enjoyment. There's a lot of other ways out there. You
don't have to come to a mosque or a church to do that. Right? At the
end of the day, if you want to enjoy yourself, you know, for your
base desires. There's a lot of stuff out there, why would you
need to come to a church for right? So when people come to a
masjid, and what the churches are now saying what many Christians
are saying is that we've lost because people are looking for
rigor. People are looking for a sense of devotion. Right? And that
is only religions providing hamdulillah Islam still provides
that. So that's the idea of a masjid. So we ask Allah subhana wa
Tada for Tofik then the Prophet sallallahu alayhi wa sallam said,
that Chateauroux, early daddy Kazuma Hola. Oh, the worst of the
people of that time will be there or the MA. This is why the
massages are the way they will be. Right? Because he blames the
owner. They're supposed to be looking after these massages, but
they're allowing these things to happen. And seriously, a friend of
mine, he went to Venezuela for Jamar.
This was about 15 years ago. And he said
the person that took them around to visit Muslims the gushed, you
know, the jolla was a woman none of the men were prepared. So it
was a woman who had that that the woman doing gushed, I mean that's
unheard of in the UK be prohibited, you know, according to
the Jama rules, but then you had no other option they were going to
have they were going to have a special meeting party in the
masjid.
And basically they started bringing in because people
unfortunately they've lived through some really bad times
there. So they drink they drink. So the masjid the seller was being
filled with drinks with with basically wine or beer or whatever
it was for the food party they were going to have Alhamdulillah I
know for us, we think this is a blasphemy This is never going to
happen here. And inshallah it will never happen. But I was just
recently in Bukhara, and Samarkand in Uzbekistan, and then
Kazakhstan. And they were essentially forced to do this kind
of stuff, in fact, until today in one of those countries because
that is not a lot of people still drink. A friend of mine there was
mashallah trying to be practice that I had to fight so hard that
in my wedding, no wine would be served.
Like we had to because that my parents, although we've stopped
drinking, my father and etc, if you know that they don't drink,
but they were like, what are the relatives gonna say? That no wine
was served.
Right? It's still like that in Uzbekistan, Alhamdulillah, it's a
lot better, but Kazakhstan is still undergoing some.
They're closer to Russia, they're a lot more influenced, they're
unfortunately still not out of it fully, and so on. May Allah make
it easy for them. But you have to remember these were places for
these were places where you would never have expected this is where
the places where Buhari and telemovie and summer candy and all
of these people came from, you would never expect that. So we are
the ones who have to make sure that we maintain the status quo,
and we improve it all the time.
There's a hadith that I'm going to mention a few Hadith about the
virtues of coming to Masjid. Why do we come here? We've already
mentioned you come here for the mercy. You come here for
tranquility. We come here to connect with Allah. You come here
to get greater reward. Imam Abu Dawood relates this from
Omarama or the Allah one.
He says that the Prophet sallallahu alayhi wa sallam said,
Whoever departs his home
Matata hearin
seeking purity is already a lot of time it's the virtue is that if
you make wudu at home and you come to the masjid, you get greater
reward. Obviously the masjid less water gets used here. But I don't
know. I mean, I guess a lot of people they enjoy making wudu in
the masjid because it's just more convenient the way you know the
way it's set up than making although on a sink. And then
sometimes they have the one Masjid. They refuse to have Indian
toilets, the low pan toilets, the the Asian low pan toilets because
then the people just come and use them. Because they don't have them
at home. They're healthier. That's why right. But anyway, whatever
the case is, the virtue is that you make the harder you have your
will do etc. From home and you come to the masjid for the fourth
prayer for a Jew who got Ajil Hajj, el Muharram the reward he
gets for the fourth pray in the masjid according to this
generation is like the hygiene who's in a haram
so it's huge reward we're getting right the base reward of 100
You'll get at least then the prophets Allah Allah the Prophet
sallallahu alayhi wa sallam said that whoever leaves his house for
He said, Let us be hit Doha. That's me hit Doha means basically
leader salatu Doha prayer now there's a difference of opinion as
to whether you're Knuffle prayer should be best prayed at home or
in the masjid according to some aroma like some of the sharpies
they actually say that even your Knuffle prayer should be done in
the masjid. So you're saying that whoever does that, for example, if
it's mid morning and you're passing in the masjid and you go
inside to you pray the then his lion Cebu Illa iya the only reason
he left his house is to go and pray in the masjid. Right. Then he
gets the reward of our Umrah. He gets the reward of Amara, and what
Salah tune Allah if three Salah tinleigh Love to abena Houma kita
Boon fi a li. This is something you can do in Ramadan especially
to
pray one prayer after the next without indulging in any vain talk
or useless talk or redundancy. Basically, for example, after
tomography in sha Allah, this is not redundancy that we're dealing
with so you've you've prayed us are here and a lot of you will be
waiting for my grip some of you may leave and come back some of
you are waiting. But to pray one prayer after the next
right without any kind of vain talk in between the reward is that
you get your name written in there in Lean.
Now what is the Ilene Allah mentioned that in the Quran or
Morocco Mary Lee Yun Kitab mer Khun Yasha double mocha baboon
they're a lien is the is that record for the highest of the high
people so anybody who does this from one prayer to the next you
need a lot of dedication to do that. Because people have things
to do you got work to do you've got other activities to do you got
your phone to worry about and WhatsApp messages to check. So at
the end of the day, if you are going to dedicate from one prayer
to the next the easiest probably asset to market it right because
Fajr to dollar will be tough as work time. So Subhanallah that's
what maybe that's why the masajid they keep the ASA time in Ramadan
very close to Maghrib so that it gives the people opportunity to
sit in the machine at least spend that time but have this intention.
Because the more you have intention The more you connect
yourself to Allah the more reward that you get.
The second Hadith I want to mention is related from Breda. So
can you imagine all the reward you're getting by sitting here?
Did you even know you're gonna get that much reward? But did you just
come to meet him?
He came to meet you.
So
Barreda the Allahu Allah He relates to the Prophet sallallahu
alayhi wa sallam said
Bashir will Masha in a field Lulu mi ll masajid. Be no return Meo
Malkia This is for your Isha and Fajr
give glad tidings to those who walk in the darknesses of knights
basically, to the massage and give them the glad tidings of a
complete light, a perfect light
on the Day of Judgment, now remember on the Day of Judgment,
there will be no light except the light of your faith and your
deeds. Right. And that's why the Munna Fagin will be saying to them
what mean that weight up knocked up is mean newly Come let us let
us try to use some of your light.
So says no foul Tommy Sue Rafa duty Verbena who be sued in the
hijab, that there's going to be a veil between them. So this is the
virtue you get for Fajr walking to the Mercy especially if you live
live close by, walk to the masjid don't
don't use the fuel of your car and pollute the atmosphere. Right?
Even if you have a car, use a bike if you can, right? Use your
walking as much as possible. Don't don't seriously, it's bad for the
environment. It's bad for everything. And it's not healthy
either.
And the last Hadith I want to mention is some Sahih Muslim, Abu
Huraira the Allahu Anhu reports that the Prophet sallallahu alayhi
wa sallam said, Men hada MSgt Raha Abdullah, hula hula New Zealand
Phil Jana Kula Maha ora.
Every time in the morning or evening, you come to the masjid
morning or evening. For every time you come Allah is going to prepare
for you a hospitality in paradise
at the start has been a nice
you know, spread of foods. It's just not food. When we you know
when dignified,
generous and noble people when they host you, then it's not just
about food. They also give you a gift at the end of it. They also
mashallah treat you well. And they it's not just about food. So when
we're talking about Allah providing a hospitality then
imagine what that kind of hospitality must be. We ask Allah
subhana wa Tada for Tofik We ask Allah subhana wa Taala to allow us
to frequent the masjid because
There's one Hadith that I should definitely mention, which is that
the Prophet sallallahu alayhi wa sallam said, either a tomb or
Rogen either or Ito Raja Yatta del Masjid.
If you see a man who is constantly in the masjid, he's always coming
to the masjid. If you see a person like that for Shula who will Iman,
bear witness that he's a believer?
That's amazing. On the Day of Judgment, there's any trouble
people are gonna say no, he used to come to the masjid. He's a
believer, Jana. He's a believer. That's major. It's a big deal,
because we all think we have faith. And unfortunately,
sometimes people lose their faith without realizing.
For example, they say that drinking is such a bad sin, though
some people may not think of it to be so serious that it could do you
think you're a Mormon or it could deprive you of the kalam on your
death? I'm not saying he's a Catholic because he thinks it's
haram, but it could deprive you of the Kalima La ilaha illallah on
your deathbed. That's how bad drinking is even a glass of wine
or a beer or anything like that alcohol. Right? So the thing here
is that if you're coming to the masjid Inshallah, it's going to
have huge benefits and people will bear witness that you are a
believer. Why? Because Allah Subhana Allah, Allah subhanho wa
Taala said in the Quran, in nama Yamamoto masajid Allah man ermine,
a biller who will Young will occur.
The people who inhabit the misogyny, who basically enliven
the misogyny who populate the misogyny are those people who
believe in Allah and the Last Day and anybody who believes in Allah
and the Last Day, they are meeting. So in sha Allah, this
gives us great reasons now to not
limit our frequency frequency of frequenting the masjid to just
Ramadan. But the massages are still there after Ramadan, the
light is still there here that Rama is still there, same Allah
who can still give as much as we expect that he can give us so we
ask Allah to allow the lights of this Ramadan to continue. Be well
beyond the month of Ramadan and make this Ramadan better than any
Ramadan before it's working with that run and hamdulillahi rabbil
aalameen
Allahumma Anta Silla monka Salam debabrata year the jewelry will
Allahumma salli wa salam ala Sayidina Muhammad whiner early say
either no Mohamed El verde Casilla
Allah humo fildena or Hamner were Aveeno.
O Allah we ask You for Your Mercy of Allah we ask you for your
benevolence of Allah. This is a month of generosity of Allah we
see so many people acting so generous, giving so generously
distributing so much food and so much has occurred and sadaqa art
and so much wealth, feeding so many people of Allah this is the
generosity of Ramadan we experience your messenger
sallallahu alayhi wa sallam was considered to be the most generous
in the month of Ramadan when he was reciting the Quran with
Gibreel Alehissalaam of Allah if this is their generosity than your
generosity, we can only already see by the fact that you have
closed the doors of hellfire. You've opened the doors of
Paradise, and you've removed the shayateen from us, Oh Allah, then
Do not deprive us of your forgiveness during this month of
Allah we have many sins to our name. We have many wrongdoings and
defects and deficiencies of Allah We ask that despite us not being
worthy, that you grant us complete, full, complete
purification, complete purity. We ask you forgiveness from those
sins that we remember, especially those that we forgotten of Allah,
those that we had those that we've done, knowingly and those we did,
unknowingly of Allah, but especially those sins that have
now become part of our life, and we've stopped even considering
them sins anymore. Oh Allah Imagine if we turn up on the Day
of Judgment with all of these sins, only to recognize on that
day that these were sins and we thought we were doing good. Oh
Allah do not make us have such deprive people of Allah every
night. We've been promised that people will be written to be freed
from the Hellfire of Allah writers in these in these nights of
Ramadan to be freed from the hellfire. Oh Allah make this
Ramadan better than any Ramadan before it. Oh Allah Oh Allah Allah
was to be closer to you this Ramadan than we've ever been
before. But oh Allah keep us close. Oh Allah bless. Oh Allah
bless all those and grant purification to all of those who
are here and do not let us return from here without being forgiven.
Oh Allah, we ask that you remove the oppression, the subjugation,
the violence and the problem that many people are going that many
people are going through around the world. Oh Allah remove that
from them. Oh Allah bring back humanity to the human being. Oh
Allah make us true representatives of your messenger Muhammad
sallallahu alayhi wa salam. O Allah, send your abundant
blessings on the Prophet sallallahu alayhi wa sallam and
grant us his company in the hereafter. Subhanallah the corrupt
biller? Is it Yamuna you'll see phone was Allah when Allah more
serene, well hamdulillah hiragana