Abdur Rahman ibn Yusuf Mangera – The Malicious Mother Syndrome Custody Issues

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the negative impact of divorce on women, including the negative impact on children and women, and the potential for abuse by foreign individuals. They also touch on custody restrictions and the importance of mother-etic qualities for early stage children. The speakers emphasize the need for parents to pay for their children and the importance of protecting them from harm. They also discuss the importance of having children in a close proximity to others to avoid becoming a threat and the importance of having a mother who is not at the age to understand and cannot go back home.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillahi Hamden cathedra on

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the uban Mubarak and fie Mubarak and it gamma your head Bharat Bona

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Jacobo Jalla Jalla de Juan Manuel was Salatu was Salam when others

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say you will have even Mustafa SallAllahu Taala I know you are

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and he was like me he or Baraka was seldom at the Sleeman girthier

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on Eli Yomi Dean Amar Bharat

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dear respected sisters, it's nice to have you here today for this

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annual puff to Paytm show everybody's mashallah very

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excited, I'm sure mashallah, you've learnt a lot today. And

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just the fact that we're with, among other sisters, that in

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itself provides an environment that is worth attending nowadays

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with having online lectures where you can actually listen to whoever

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you want to choose whoever you wish to listen to, and then the

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comfort of your own homes. The problem with that is that a

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lecture is not just about listening to somebody, but it's

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also about being in the correct environment, we benefit from other

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people's spirituality, and brotherhood sisterhood in Islam,

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that's a very important aspect. So in sha Allah, we ask Allah

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subhanaw taala, for the best of this program, my topic today is

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going to be not about any kind of a general topic. But my topic, I'm

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just going to because take the opportunity today, rather, because

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we have a lot of sisters, I want to really send this message out

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there, it's about a very, very specific topic that particularly

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effects women. The topic I want to speak about today is that it's a

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very focused topic, very specific topic. And primarily, it is

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something that affects women, or it's coming from women. And

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mashallah marriage is something which is very important in Islam.

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And that's why most people we see around us in terms of the Muslim

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community, they're married. However, we're also seeing that

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there's an increase in divorce. And there's many factors for

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divorce, which, today is not the time to discuss. And today is not

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the time to get into. But there's one destructive consequence of

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divorce, which I want to speak about. So as I said, I want to

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speak about something very, very specific. And I want to speak

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about this, because mashallah, we have a lot of sisters here. And if

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you know somebody who's in this situation, maybe or you are one of

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these people, then inshallah you can try to make corrections and

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amends about this, because it's really very harmful for our

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community. So one of the most destructive consequences of a

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divorce is actually the harm that is done to the children. And a lot

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of the time, unwittingly, they don't realize that what they're

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doing is actually harmful for the children by either one parent or

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both parents. So it could be from either side.

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However, because in the West, the custody laws generally tend to be

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unfairly and I say this emphatically, and I say this, you

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know, with with

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particular emphasis that the, in the West, generally, the custody

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laws tend to be unfairly biased towards the mother, and this

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experience will have shown this, and you will probably be able to

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support this by stories that you know, as well, it appears, at

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least in the UK, that the government may be looking at re

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holding the system, because I think they believe that in

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England, the the marriage, marriage laws, divorce, marriage

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laws are very old, and things have really moved on. And those laws

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are very difficult to apply a part of that is the custody issue.

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Anyway. So due to this, meaning the law is being unfairly biased

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towards mothers and other factors, mothers are very easily able to

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alienate their children from their fathers and gain 100% custody

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100% custody rights for their children, and they can very easily

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manipulate the SIS system for their benefit. Let me let me just

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provide you the following scenarios, which I could say the

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majority of which are in the local community, right, the majority of

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which are in the local community, although there's some that I know

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and these are people I personally know or Plessy know about. And

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these are not just third hand stories, but these are people who

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either hide most of them in fact, I think I directly know them. The

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first person is a person he's in another city. He is he's he's had

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children from an ex wife, they got divorced. And I in fact, I know

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the wife's family in his ex wife's family. I know that family at

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least I know some members of that family I know about the family.

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They've got at least one scholar in that way family but this this

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individual has not been able has not been allowed to see his

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children for I think it's been at least the decades, over 10 years.

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And this is really sad because his ex wife's family is a religious

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family. They're linked to righteous people. They

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He actually have at least one alum in their family, but they they

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will not allow him to see that you see his children.

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Person to Person two is a is a well known scholar of an

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international repute.

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Again ex wife refused to allow him to see that his I think two

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daughters at least,

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it was only that was for over a decade, if I remember correctly,

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right, that was also over a decade. And it is only after his

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daughters themselves turned 18 that they were able to reach out

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to him themselves, I think initially without their mother

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knowing. Because again, in this case, the mother is an ecobee. And

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they're from a religious family. And this is over 10 years. Right.

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Now, some of you may be thinking that these ex husbands must be

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really bad people. Right? They must be child abusers, pedophiles,

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and that's why somebody's doing this. But far from it, far from

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it. They're not like that. And I can vouch for that. Right.

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Number three, there's a person who who there's a person who split up

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from his wife, right husband, wife, Anita, initially, they

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agreed right on, they agreed that they would have joint custody of

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the approximately 10 year old daughter. Soon though, the mother

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started restricting her visits, meaning the daughter's visit

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because now she's living somewhere else husband is living elsewhere.

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The daughter is generally living with the mother but the father

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gets to see him once or twice a week or three times a week, or

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whatever it was, it was minority time was spent with the Father

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majority was with the daughter anyway, but she was she she

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started restricting her visits. This forced the father to go to

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court because there was no way that they could have an amicable

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discussion about it. Because clearly, this was the wife playing

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playing something else.

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Then the mother started emotionally blackmailing the

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daughter by telling her when she was with her how lonely she felt,

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because she said that when you go, when you're when your father is

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alone, he's got his mother in the house. So at least there's two

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people, I'm alone when you go now a 10 year old girl is going to

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feel really sorry for her mother, even though you know, she knows

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she must go to her father, it's just really playing with her mind.

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She said, you know, at least your father's got home, his mother

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living with with him, but I've got nobody on the way to school,

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sometimes she would actually stop the car halfway or you know

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somebody on the way and pretend to vomit, to show that she was very

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sick. She would pretend to vomit. The daughter will obviously tell

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all of this to the Father because she's very innocent. Right? But

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slowly, slowly, it has its toll. The father notice that this is

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completely traumatizing his daughter. And he couldn't do

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anything about it, obviously, because he can't speak to the

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mother. And nobody else is there to listen.

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Eventually, what started happening is that the daughter, she would

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want to go back quickly, she would want to return quickly. And

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eventually, she would just gone stand by the door, I need to go

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home, I want to go home. Right. And that was a massive marked

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difference between how she was before and how she'd become and he

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had not done anything to essentially spoil her. And then

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eventually, she's refused to come all together.

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They went to court. And I think the judge in this case did see

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through the ploys. But I didn't know I don't know what's happened

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since then, because I haven't spoken to the father or the mother

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for a very long time.

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Person number four, similar to the case above, very similar to the

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case above. Initially, he would have, he would have them. And I

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know this because when I was the principal of the mother, I would

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see him bring the children, sometimes the mother bring the

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children sometimes, but as of the last two years or so, he spent

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over 20,000 pounds behind lawyers. But eventually, even though he may

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be given custody, they can easily be manipulated by the by the wife,

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and then he has no money left. So essentially what the wife does,

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and the problem with this is that I've spoken to a lawyer about

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this, right? who deals with a lot of these cases. And he said, what

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happens is that it's in the lawyers interest, because that's

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how they make money. So they actually tell you to they actually

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tell the mothers that if there's a way you can have him attack you,

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or have him flip out at you that you're going to be your biggest

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evidence. And most, most husbands most men or even women for that

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matter. If such injustice is actually done to them. They would

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definitely flip out. But to be honest, the the strategy here

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should be the wisdom here would be that you have to stay calm,

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otherwise, you just incriminate yourself more because of the

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messed up system. It's really biased and I know I'm speaking to

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sisters because this must stop. Right and I'm speaking to for our

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own good it's not

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It's not because you know, I'm a man and you're women. No, that's

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not the case. Right. So the fourth case is similar to the above, a

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father spends over 20,000. Over the last two, three years, if I

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remember correctly, he has not been able to see because he has no

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money to fight the case anymore. Right. And basically, his children

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have been poisoned against him.

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Number five,

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again, similar to the above, but what the wife you see, and I'm not

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giving ideas here. But the wife used here is that the husband and

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he's a convert Dispenza convert, and I know him because I've done

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some work with him. Right, he's a convert. His wife used the

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terrorism card against him. She said that he's involved in

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terrorism, I don't know the exact word she used, or whatever the

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case was. But he had a book because he has a Sharpie, he had a

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book color under two Salic, which is basically a Shafi FIP manual.

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It's quite a big, thick man who's got a chapter on jihad, and that

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was used to incriminate him that he has those tendencies. Again, he

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spent a huge amount of money to try to exonerate himself and try

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to to be able to see his children.

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Right, number six.

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This is, again, somebody I know very closely, probably more than

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anybody else in these five or six people, this person after he

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started having problems with his wife. And

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you see, what you have to remember here is that, again, it's not

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about judging who's right and wrong in terms of the split up,

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right, parents can split up for whatever reason, right? It's bad

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to split up for bad reasons, and one of them is probably going to

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be more blame more to blame than the other one. But that's besides

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the point when it comes to the children. When you genuinely know

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inside that the Father is no risk to the children, but it's actually

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necessary for the children. Right, then to do it, I said, these are

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not pedophiles, these are not abusers, these are just normal

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fathers, right, they may have made some of these may have made a

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mistake, you know, in their marriage, because I mean, you need

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you need two hands to clap. But in this particular case, anyway,

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because he learnt have several friends of his who had this

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problem, because he'd learned from several people he knows who've had

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this problem. And who've just had literally agonizing years and

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years and years after divorce to try to see their children who they

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have great love for and for which they were willing to do whatever,

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his child was only a few months old, when the divorce took place.

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As good as some advice that was given to him, he decided

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proactively to cut off all ties with his son and his wife.

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So obviously, he's cut ties with his wife because they're divorced.

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But he has also said, I want nothing to do with the child,

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unless you want to come and drop the child off, then I'm willing to

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do it. But he knows that she's going to use that child against

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because he knows how she is where he thinks he knows. So he has

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refused to engage. So after several months, she tried to say

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that, okay, you know, she tried to get the brother involved her

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brother involved to say, you need to see the child child needs to be

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in your, you know, needs to have a father figure, etc, etc. So he

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says, Okay, if you want me to see him, because you know, they don't,

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that's not what they're doing. They want to just get him. And

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I'll explain why later. Because you're wondering what, how is this

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even possible? Right? So I've done a lot of research in this. So he

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told her, okay, fine, you know, bring the child on. So then, you

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know what the next you know, what the next condition was, is that

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one of us will have to be there with him because he doesn't know

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you guys.

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Now, he's very good with children. And I know that for a fact. And

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there's enough people within his extended family to to be able to

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be there to you know, comfort the child if they need it. They don't

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really want to give the child because then after a once he said

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once, once he once he said, Look, if you want, you come and drop him

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off, I've got enough people to look after him. Right? They

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stopped, they stopped contacting him.

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Right? So his extended family, a lot of them can't understand why

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he's doing this, because for a person to literally shut out their

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own child

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is unthinkable, genuinely unthinkable. It took me so long to

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understand what he's doing. And I half agree with what he's doing

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right now. Because if he gets if he The point is that he thinks,

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and he's been told by psychologists to think as well

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that if he develops a relationship with his child, and she is

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definitely going to mess him around, meaning the mother, right?

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He's just going to be in agony, and eventually you have to lose

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custody anyway. So this way, at least he'll be able to show his

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child when he grows up enough. That look, I tried my best, but

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this was your mother's doing you can't be helped because a lot of

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the time these children will grow hating their father because that's

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what's been fed to them.

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That said majority of his family I don't think they even understand

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why he's doing this thing is crazy. But I think some people win

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you actually understand the details, and and the whole future

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possible prospects here, then they can sympathize with this approach.

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I can, I mean, right. I know also several other cases. But I mean, I

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think this is enough for us to be able to understand how big a

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problem this is. Now, as I mentioned that what's surprising

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from most of the above cases is that the mothers in most of these

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are religious mothers, practicing mothers, practicing families that

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she lives with. Sometimes even older man in the family tably.

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He's in the family, Sufis in the family, religious people in the

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family. Right. But they just don't, you know, what baffled me

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for the most part was, can they not understand that this is

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oppressing the child to deprive a child of their father? Can they

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not see that, that they tried to punish the the child's father ex

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husband, but in that what they're actually doing is that they're

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actually causing huge detriment to the child?

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Like, just how do you justify such a thing? How can they continue

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living with themselves knowing that they're harming their

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children?

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Sometimes the extended family are part of it. Sometimes actually,

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the the woman herself is under pressure from a family. So while

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she doesn't mind, it's the extended family. But for the most

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part, it's actually the the wife herself, the mother herself, and

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she's just co opted everybody on her side. Or some of them. In

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fact, there's one case where the brothers of that of that mother,

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were willing to take extreme measures to, you know, to

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basically secretly bring the child home to the Father because they

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knew what their sister was doing was wrong. But they said nobody

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can speak to her. She's just lost her mind.

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Right. So then I looked into the psychology behind this, because

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when I saw several, I mean, at least 10 cases, I would say that I

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know, personally, right, mostly in the area, some outside of the

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area, I thought, if that's the case is I know that there's,

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there's 1000s of cases, there's probably millions of cases of

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this, and this must have been researched. And it has, and this

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type of behavior is that they say it comes from two reasons, right?

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One is a this type of behavior could be identified as a form of

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narcissism, right, which basically is an intense form of selfishness

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and self absorption. Only I am right. And only I'm right. And

00:17:31 --> 00:17:36

when you look at non narcissistic people and the traits they're on,

00:17:36 --> 00:17:39

there's a few traits about them. They're unable to appreciate

00:17:39 --> 00:17:43

others perspectives. It's only my perspective, and it's not yours.

00:17:44 --> 00:17:47

Recently, I was having a discussion with somebody about

00:17:47 --> 00:17:50

something that happened five years ago. Right. And I felt that what

00:17:50 --> 00:17:53

had happened at that time, and this has nothing to really to do

00:17:53 --> 00:17:56

marriage. What had happened five years ago, I felt that it was

00:17:56 --> 00:18:00

correct. According to this other individual. He thinks it's

00:18:00 --> 00:18:05

incorrect, because he was he was he lost something in that, but I

00:18:05 --> 00:18:09

think it was completely valid. So he's asking me now in five years,

00:18:09 --> 00:18:12

do you think it was wrong? What happened? And I said, No, I don't

00:18:12 --> 00:18:18

think so. And he was disgusted. He was aghast. He was like, How can

00:18:18 --> 00:18:21

you not know that? How can you not believe that? How can you still

00:18:21 --> 00:18:22

say was right?

00:18:23 --> 00:18:26

I'm very common. I said, I said, well, there can be two

00:18:26 --> 00:18:31

perspectives. And he's 20 years older than me, I think, like,

00:18:31 --> 00:18:34

hasn't life shown you that there could be two perspectives or more

00:18:34 --> 00:18:39

than one perspective in a thing? And it's humanly possible to have

00:18:40 --> 00:18:42

for somebody to hold a different perspective, okay, one of you is

00:18:42 --> 00:18:46

going to be right, obviously, but somebody can even a wrong opinion

00:18:46 --> 00:18:50

somebody can and you just have to accept that. You don't have to

00:18:50 --> 00:18:53

accept their opinion. But you have to accept the fact that not

00:18:53 --> 00:18:56

everybody is going to think alike as you and if you don't, then it

00:18:56 --> 00:18:58

means you're probably narcissistic, that you just can't

00:18:58 --> 00:19:00

believe why everybody doesn't see things the way you do.

00:19:02 --> 00:19:07

So, in this case, this seems to come from narcissism, intense form

00:19:07 --> 00:19:11

of selfishness, and self absorption. They're unable to

00:19:11 --> 00:19:14

appreciate others perspectives. And then they tend to be hyper

00:19:14 --> 00:19:18

focused, hyper focused on their own desires and feelings. My

00:19:18 --> 00:19:21

desire. I've been hurt in this process, even though I may have

00:19:21 --> 00:19:26

caused it in the first place. But why did he divorce me? Why did he

00:19:26 --> 00:19:27

divorce me? Right?

00:19:29 --> 00:19:32

After divorce, this vendetta data sets into the heart.

00:19:34 --> 00:19:39

The Vendetta is that they want to destroy the other parent. And the

00:19:39 --> 00:19:43

best tool, the most effective tool that they have, most convenient

00:19:43 --> 00:19:47

weapon that they have is the children in this unholy mission of

00:19:47 --> 00:19:52

this. The child is just a pawn and they don't realize this. They give

00:19:52 --> 00:19:57

no consideration to the child's best interests, right. Rather,

00:19:57 --> 00:19:59

they consider the alienation of that

00:20:00 --> 00:20:03

from the Father, is probably the best protection from the Father,

00:20:03 --> 00:20:08

from the perceived evil in their mind of the Father, understand

00:20:08 --> 00:20:10

that they have a perceived evil, that the Father is an evil man,

00:20:10 --> 00:20:14

because this is what he did to me. Right? They don't think that they

00:20:14 --> 00:20:16

could, they could have also caused this. And again, I'm not talking

00:20:16 --> 00:20:18

about who's right and wrong in terms of the divorce. But then

00:20:18 --> 00:20:22

they think that I want to save my child from that father, whereas

00:20:22 --> 00:20:25

the father's relationship to the child is totally different from a

00:20:25 --> 00:20:28

father's relationship to the mother of that child. And you

00:20:28 --> 00:20:31

could have to, that's why I keep saying that mother, in laws

00:20:31 --> 00:20:34

individually with everybody else can be the most wonderful people.

00:20:34 --> 00:20:36

But when it comes to their daughter in law, sometimes if

00:20:36 --> 00:20:39

there's a problem, and likewise, a daughter in law can be a

00:20:39 --> 00:20:43

completely decent person with everybody else around her. But

00:20:43 --> 00:20:46

there's this this different dynamic when it comes to her

00:20:46 --> 00:20:50

mother in law. That's just, you know, you put people in different

00:20:50 --> 00:20:53

situations, they will react differently, right? There isn't,

00:20:53 --> 00:20:55

it doesn't mean that they're evil people entirely.

00:20:58 --> 00:21:03

Such people anyway, they are set to so the second so the first

00:21:03 --> 00:21:05

thing is that they have narcissistic tendencies. The

00:21:05 --> 00:21:09

second cause here from a clinical perspective, is that they appear

00:21:09 --> 00:21:13

to display borderline personality disorder, right, which you can

00:21:13 --> 00:21:17

call BPD. For anybody who's in a medical field, a borderline

00:21:17 --> 00:21:21

personality disorder. So it may not be full, but it's definitely

00:21:21 --> 00:21:25

borderline personality, in which intense emotion becomes expressed

00:21:25 --> 00:21:28

his anger, they've got a lot of emotion, pent up from what was

00:21:28 --> 00:21:32

going on. Right. And Jerry, women tend to be more emotion than men

00:21:32 --> 00:21:35

anyway, where men can generally get get over things easily for

00:21:35 --> 00:21:37

women is a bit more difficult. Right?

00:21:38 --> 00:21:43

So it's expressed his anger, and they experience longer bouts of

00:21:43 --> 00:21:47

disappointed disappointment and distress than healthy people. And

00:21:47 --> 00:21:49

they find it difficult. I mean, I'm not talking to all women, this

00:21:49 --> 00:21:52

is talking about not just women, but even men with this borderline

00:21:52 --> 00:21:56

personality disorder, which is a more general problem, right. But

00:21:56 --> 00:22:01

women who have this problem of depriving their children relate to

00:22:01 --> 00:22:05

this particular diagnosis, right. So they expect experience much

00:22:05 --> 00:22:08

longer bouts of disappointing distressed and healthy people. And

00:22:08 --> 00:22:12

it's much more difficult for them to self soothe. They can't be

00:22:12 --> 00:22:15

soothed easily, especially by themselves, because it's just

00:22:15 --> 00:22:19

raging for them. They actually then end up developing a victim

00:22:19 --> 00:22:23

mentality that allows them to blame others and then to victimize

00:22:23 --> 00:22:23

them.

00:22:25 --> 00:22:28

You can read about this if you want in Psychology Today, right?

00:22:28 --> 00:22:32

It's called the parental alienation syndrome, what it does

00:22:32 --> 00:22:36

and who does it. The what they end up doing then is they actually

00:22:36 --> 00:22:40

twist reality and they hurl accusations against the other

00:22:40 --> 00:22:44

parents, because that's the way you indoctrinate, they falsely

00:22:44 --> 00:22:49

accused them of abuse. Or very, these are various ways that they

00:22:49 --> 00:22:54

commonly interfere with the others planned parents parenting time. So

00:22:54 --> 00:22:57

okay, even if the Court has said, Okay, you have to just to be there

00:22:57 --> 00:23:02

for two hours or whatever. Just recently, somebody told me that he

00:23:02 --> 00:23:05

had the right through court to go and see his son. So when he got

00:23:05 --> 00:23:08

there, she said, Oh, you didn't bring a car seat. So you can't

00:23:08 --> 00:23:11

take him. That's against the law. And she had a car seat in the

00:23:11 --> 00:23:15

house. So finally, he drove all the way back, got a car seat from

00:23:15 --> 00:23:17

somebody, and now to put it in, because it's too complicated,

00:23:17 --> 00:23:22

because somebody else's. And so eventually just put it there. So

00:23:22 --> 00:23:25

she eventually comes into the car in front of every race provoking,

00:23:25 --> 00:23:28

and look, you don't even know how to put a car seat. And what she

00:23:28 --> 00:23:31

wants is she wants him to react and get angry, so that then she

00:23:31 --> 00:23:35

can, she can record that and report it. And then she gets full

00:23:35 --> 00:23:39

custody. You just have to show how bad your husband or your your the

00:23:39 --> 00:23:43

father is. And the small things, I mean, generally taken for them.

00:23:44 --> 00:23:47

So what they'll do is they'll say, Oh, he's sleeping at that time you

00:23:47 --> 00:23:50

continue, oh, he's sick on your parents. He says one day you've

00:23:50 --> 00:23:53

got his sick, it's not right for him to come through. Oh, he had to

00:23:53 --> 00:23:56

go for a potty or something like that. Because at the end of the

00:23:56 --> 00:23:59

day, the court generally listens to the mothers because originally

00:23:59 --> 00:24:01

the idea is that when they're young, I mean they should be with

00:24:01 --> 00:24:04

the mother anyway, even Islam says that. So that's why it's just

00:24:04 --> 00:24:05

really lopsided.

00:24:06 --> 00:24:09

One mother has been known to tell her children that they could not

00:24:09 --> 00:24:12

afford any food at home because their father wasted all their all

00:24:12 --> 00:24:13

their money.

00:24:14 --> 00:24:18

In another one a parent repeatedly miss or miss inform the other

00:24:18 --> 00:24:21

parent about school activities. Now remember, this could go the

00:24:21 --> 00:24:24

other way around as well in some cases, right but most cases are

00:24:24 --> 00:24:28

the mothers doing aggressing they poison the main of their children

00:24:28 --> 00:24:30

to enlist them in their battle. Basically,

00:24:32 --> 00:24:35

the ultimate mission is to destroy the other parents relationship

00:24:35 --> 00:24:42

with their children. But in this high stress, pursuit of revenge,

00:24:42 --> 00:24:45

everybody's suffering their their suffering themselves as well. But

00:24:45 --> 00:24:47

this is just one way for them to release their emotion.

00:24:50 --> 00:24:54

That's why they've actually finally given a name to this

00:24:55 --> 00:24:58

problem. That's why it's commonly called a malicious mother

00:24:58 --> 00:24:59

syndrome. Them

00:25:00 --> 00:25:03

malicious mother syndrome. If I'm to ask you do not do you know,

00:25:03 --> 00:25:06

anybody who's suffering from malicious? I'm not gonna say Do

00:25:06 --> 00:25:08

you know any malicious mothers? Because that's not the point here.

00:25:08 --> 00:25:11

Right? The point is, do you know people who are suffering from

00:25:11 --> 00:25:15

malicious mothers syndrome? Are you suffering from malicious

00:25:15 --> 00:25:18

mothers syndrome? Right. And again, please don't take it that

00:25:18 --> 00:25:21

I'm a man speaking to you. Right? I'm saying this for the children.

00:25:22 --> 00:25:26

And for your own sanity, this is not healthy. We need to get help.

00:25:27 --> 00:25:30

Psychologists can help you with this especially religious

00:25:30 --> 00:25:33

psychologist can help with this to try to remove that vendetta

00:25:33 --> 00:25:37

because by anybody's rules, these can any family that's involved in

00:25:37 --> 00:25:41

this, you will also stand in front of Allah. If you're if you're

00:25:41 --> 00:25:46

supporting a malicious father, or a malicious father with malicious

00:25:46 --> 00:25:49

father syndrome, you can call it or a mother with malicious Mother,

00:25:49 --> 00:25:53

you will be part of it. Because this is destroying the child, your

00:25:53 --> 00:25:56

grandchild, your nephew, nice, nice, wherever it is that you're

00:25:56 --> 00:25:57

supporting.

00:25:58 --> 00:26:02

As bad as the father is for any other reason, you can disagree

00:26:02 --> 00:26:05

with him all you like, but given the custody of his children, as I

00:26:05 --> 00:26:08

said, it's the mother's immediate family members sometimes that are

00:26:08 --> 00:26:12

the main offenders, right? And sometimes she's just, they force

00:26:12 --> 00:26:15

her into this behavior. And she has nowhere else to go. So

00:26:15 --> 00:26:18

sometimes she can, but in most of the cases, she is actually the

00:26:18 --> 00:26:21

main person doing this. As I said, the greatest harm in this in the

00:26:21 --> 00:26:25

long run is going to be for the children. And okay, so this is

00:26:25 --> 00:26:29

what the this is what some of the research shows that they can

00:26:29 --> 00:26:31

suffer from many issues, these children in these kinds of a

00:26:31 --> 00:26:35

relationship, right, this tug of war, they suffer from numerous

00:26:35 --> 00:26:38

they it hampers their development during their most impressionable

00:26:38 --> 00:26:42

years. Because remember, studies show that until the age of seven,

00:26:42 --> 00:26:45

children learn purely by observation, they can learn

00:26:45 --> 00:26:49

languages purely by observation, not by repetition. After the age

00:26:49 --> 00:26:54

of seven, those reception receptors, they close. And then

00:26:54 --> 00:26:59

people learn children learn by repetition. That's why it's so

00:26:59 --> 00:27:01

easy to learn things by the age of seven, because it's all

00:27:01 --> 00:27:06

absorption, after age of 70 has to be repetition. But if you say

00:27:06 --> 00:27:07

things

00:27:08 --> 00:27:12

repeatedly, and enough times, then the children will take those

00:27:12 --> 00:27:16

things on. But unfortunately, this happens even before that age. And

00:27:16 --> 00:27:20

then it goes beyond that, beyond the age of teenagers as well. So

00:27:20 --> 00:27:24

these children, number one, it it hampers their development during

00:27:24 --> 00:27:28

the most impressionable years. It includes depression, low self

00:27:28 --> 00:27:33

esteem, trust issues, because trust you, you're literally you've

00:27:33 --> 00:27:37

been told from a young age that your father is not to be trusted.

00:27:37 --> 00:27:40

You have a natural trust for your father, it doesn't matter how bad

00:27:40 --> 00:27:44

your father or mother are, you have a natural inclination to them

00:27:44 --> 00:27:48

because you that you are part of them. And now you've been told

00:27:48 --> 00:27:52

that the very people that you are naturally supposed to be able to

00:27:52 --> 00:27:55

trust probably the only people you trust in the world sometimes that

00:27:55 --> 00:27:56

you can't trust them.

00:27:57 --> 00:28:02

Can you see the damage that that is doing? Right? And eventually it

00:28:02 --> 00:28:05

provides an increased risk of developing substance abuse

00:28:05 --> 00:28:09

problem, right? This is from the Huffington Post, October 19.

00:28:09 --> 00:28:12

There's an article by Joseph Cordell, right, which is in the

00:28:12 --> 00:28:16

Huffington Post, October 19 2014, if you want to check it out,

00:28:16 --> 00:28:21

ultimately growing up in a single parent home with hatred burning

00:28:21 --> 00:28:25

for your father, in your heart due to the lies and plays and

00:28:25 --> 00:28:30

narratives fed to you. It cannot be very healthy. I mean, anybody

00:28:30 --> 00:28:32

with any mind can can should be able to say that.

00:28:33 --> 00:28:38

So what are the Islamic guidelines? In this regard?

00:28:40 --> 00:28:43

What are the Islamic guidelines in this regard?

00:28:45 --> 00:28:51

I'm going to tell you two aspects of this, right? One is that if

00:28:51 --> 00:28:56

things come to dispute, then these are the Islamic guidelines. These

00:28:56 --> 00:29:00

are the absolute you can sell fundamental rights that Islam has

00:29:00 --> 00:29:03

laid down in the case where it's not going to work in any other

00:29:03 --> 00:29:07

way. These rights don't mean that they must work this way if

00:29:07 --> 00:29:12

everything is being done well for the child's welfare. All right. So

00:29:12 --> 00:29:14

these are things some of these you will have heard, but I want to put

00:29:14 --> 00:29:18

it in perspective for you today. Right? So the Islamic guidelines

00:29:18 --> 00:29:22

for child custody. It stipulates that upon separation between

00:29:22 --> 00:29:26

husband and wife, mother and father, it is generally the mother

00:29:26 --> 00:29:29

that gets custody for the children, right rather than the

00:29:29 --> 00:29:33

Father. So the mother ends up being the primary custodial parent

00:29:33 --> 00:29:37

for the child until that's until an age that's the age of

00:29:37 --> 00:29:41

discernment, not the age of maturity or age of discernment,

00:29:41 --> 00:29:44

age of the sermon what they call in Arabic Tamizh which is when the

00:29:44 --> 00:29:48

child is now of an age where they can figure out things at least

00:29:48 --> 00:29:50

right and wrong black and white, they can see things for

00:29:50 --> 00:29:53

themselves. They're not just totally have to be guided and

00:29:53 --> 00:29:55

everything. Of course they still need a lot of parents guidance,

00:29:55 --> 00:29:59

but they start understanding things. That is that is seen to be

00:29:59 --> 00:29:59

the age of

00:30:00 --> 00:30:04

Seven, write for both boys and girls seven. Right? And there's a

00:30:04 --> 00:30:09

unanimous agreement between the scholars on this issue that when

00:30:09 --> 00:30:10

the boy reaches the age of seven,

00:30:12 --> 00:30:12

right?

00:30:14 --> 00:30:18

Okay, let's put it this way, when until the age of seven, both boy

00:30:18 --> 00:30:21

and girls, they know that there's a very special tact that is needed

00:30:21 --> 00:30:25

to bring the children up. Right, there's a certain level of

00:30:25 --> 00:30:30

compassion and care, and patience. And I think these three qualities,

00:30:30 --> 00:30:34

a mother has more than the father, you may get some isolated three

00:30:34 --> 00:30:39

cases where the father has more of that than the mother. But most of

00:30:39 --> 00:30:42

the time, it's mothers who have the care, the emotion, the

00:30:42 --> 00:30:46

compassion, and the support and the patience to bring the children

00:30:46 --> 00:30:50

I'm saying because it's women generally have that Islam gave the

00:30:50 --> 00:30:53

custody to women, because they've got a lot more patience in dealing

00:30:53 --> 00:30:58

with the difficulty is involved in this early stage, or the early

00:30:58 --> 00:30:59

stages of child rearing.

00:31:01 --> 00:31:04

Right, if the mother is not available, for whatever reason,

00:31:04 --> 00:31:07

then it doesn't still go to the Father before they age seven for

00:31:07 --> 00:31:12

boys and nine for girls, seven for boys and nine for girls. The

00:31:12 --> 00:31:16

reason why they extend two years beyond for girls is because now

00:31:16 --> 00:31:20

the girls are probably going to start the onset of menstruation

00:31:20 --> 00:31:23

nothing's and the Father is not best placed to teach that. So

00:31:23 --> 00:31:26

that's why they say okay, let the mother continue for another two

00:31:26 --> 00:31:30

years, at least. Right? So she can teach them about purity and about

00:31:30 --> 00:31:34

these other things. Otherwise, when the child is able to now eat

00:31:34 --> 00:31:38

and drink for themselves, clean themselves for themselves, etc,

00:31:38 --> 00:31:41

then they're considered to be at the level of discernment, which is

00:31:41 --> 00:31:44

around the age of seven, as I said, for boys, but girls are

00:31:44 --> 00:31:48

allowed until the age of nine. But if the mother is not present in

00:31:48 --> 00:31:51

any of these cases after divorce, for whatever reason, right, or she

00:31:51 --> 00:31:55

can't be present or explain the custody generally travels, not

00:31:55 --> 00:31:59

transfers, not to the husband, but it goes to other female relatives

00:31:59 --> 00:32:02

in the following order. Okay, listen to this Kevin in the

00:32:02 --> 00:32:02

following order.

00:32:04 --> 00:32:08

From the wife, it actually goes to her mother. So the mother's mother

00:32:08 --> 00:32:12

that the nanny, right, the child's maternal grandmother, she gets the

00:32:12 --> 00:32:18

first rate after the wife. Okay? Now, if she can't do it, she's too

00:32:18 --> 00:32:22

old, she or she's not around or she's got some other issue. Then

00:32:22 --> 00:32:27

it goes to the daddy. That means the father's mother, right? The

00:32:27 --> 00:32:29

child's paternal grandfather grandmother.

00:32:30 --> 00:32:35

Now why that's the case. I mean, our nanny is more compassionate

00:32:35 --> 00:32:38

than daddy's I don't know. Would you guys say that? I mean, like if

00:32:38 --> 00:32:41

I asked you do you like your nanny or your daddy mom? Is there

00:32:41 --> 00:32:43

something about just having more care for your

00:32:45 --> 00:32:49

for your daughter's children than it is for your son's children

00:32:49 --> 00:32:51

because that's what makes the difference in it anyway let you

00:32:51 --> 00:32:55

guys figure that one out. Right? But that's interesting because I

00:32:55 --> 00:32:58

did love my nine year lot I love my daddy as well but I think I did

00:32:58 --> 00:33:01

love my nine year old she died earlier though. Rahim Allah Rahim

00:33:01 --> 00:33:01

Allah.

00:33:03 --> 00:33:03

So

00:33:05 --> 00:33:09

after the is now if the father's mother is not a daddy is not

00:33:09 --> 00:33:12

there, then the is the child's older sister if she's got an older

00:33:12 --> 00:33:16

sister that can look after, because this is all going in, in

00:33:16 --> 00:33:20

an order of who probably is gonna have the most compassion. The next

00:33:20 --> 00:33:23

best person. So the older sister then is probably because older

00:33:23 --> 00:33:25

sisters to the younger sisters, they're going to be very caring

00:33:25 --> 00:33:29

for them generally. Then after that, it goes to the maternal aunt

00:33:29 --> 00:33:33

to her colors after the older sister, then it goes to maternal

00:33:33 --> 00:33:37

aunts. Right? And I can say for sure maternal aunts are they have

00:33:37 --> 00:33:41

an ajeeb? You know, they have an amazing amount of, of compassion

00:33:41 --> 00:33:45

for their nephews for for their for their sisters, children, right

00:33:45 --> 00:33:48

colors are the best thing you can find in this, you know, in your

00:33:48 --> 00:33:53

life. Right colors are wonderful generally. Right? So the maternal

00:33:53 --> 00:33:55

aunt, then he goes to the paternal line, and we see always goes to

00:33:55 --> 00:33:58

the mother's side first before the father's side, right because there

00:33:58 --> 00:34:02

must be some psychology there. Right? Only then does it transfer

00:34:02 --> 00:34:06

to the male members of either family. If none of these women are

00:34:06 --> 00:34:11

available, right? Maternal aunties paternal, aunties. Only then does

00:34:11 --> 00:34:15

it go to this is until the age of seven and nine boys and girls,

00:34:16 --> 00:34:22

right. Now, why would it be that the mothers custody is transferred

00:34:22 --> 00:34:27

over to the nanny or the or the or the auntie? Why? Why? So how does

00:34:27 --> 00:34:32

a mother lose her primary custodial rights? Right or any of

00:34:32 --> 00:34:37

the other above women? Number of things, right? It's she it's

00:34:37 --> 00:34:41

technically forfeited if she marries a man who's unrelated to

00:34:41 --> 00:34:43

charter if she does end up getting married, as many women do get an

00:34:43 --> 00:34:47

end up getting married. And if that man is not a mutter is not a

00:34:47 --> 00:34:51

blood relative of the child, then you'd expect that the child is

00:34:51 --> 00:34:54

going to be competition for that man. Because the mother is going

00:34:54 --> 00:34:57

to that's her child. The mother is going to be really attached to the

00:34:57 --> 00:34:59

child and the Father is going to see that as a

00:35:00 --> 00:35:03

A competition as a threat and it's just going to mess up the old

00:35:03 --> 00:35:06

system. So that's why it's better that a child not be with the

00:35:06 --> 00:35:09

mother, but we would not if the child gets mother to the if the

00:35:09 --> 00:35:14

child's mother gets married to the child's uncle or something like

00:35:14 --> 00:35:18

that who's related anyway, then she doesn't lose custody. Right?

00:35:18 --> 00:35:21

When he said losing custody means technically losing custody, which

00:35:21 --> 00:35:25

means that if she if the husband is fine, because not all non

00:35:25 --> 00:35:30

related men who marry a existing mother are going to be bad to the

00:35:30 --> 00:35:34

children. Some are very good. So if it works out, it's fine. And

00:35:34 --> 00:35:36

you know, it's fine because the main thing we have to look at is

00:35:36 --> 00:35:40

the child's welfare. So it's like just because the Sharia says that

00:35:40 --> 00:35:43

it moves on that you must give it up, it's not like that. You can

00:35:43 --> 00:35:48

keep it if nobody else is gonna, you know, it's got a problem with

00:35:48 --> 00:35:50

it, and you don't have a problem with it. Your husband doesn't have

00:35:50 --> 00:35:51

a problem with it either.

00:35:52 --> 00:35:57

Anyway, that this is based on a hadith saturated imam of Buddha

00:35:57 --> 00:35:59

with any mama had where Abdullah, you know, I'm not even asked to be

00:35:59 --> 00:36:02

alone there. I said, a woman said, she came to us with Allah said,

00:36:02 --> 00:36:05

Allah Islam, she said, the other sort of Allah, this son of mine,

00:36:05 --> 00:36:10

my womb, was a vessel for him, my * were a source of drink for

00:36:10 --> 00:36:14

him, and my lap you let was a refuge for him. And now his father

00:36:14 --> 00:36:17

has divorced me and wants to take him away from me.

00:36:18 --> 00:36:20

You can imagine her emotion, right? So the prophets, Allah,

00:36:20 --> 00:36:24

some said, you have more, right? So long as you do not remarry.

00:36:26 --> 00:36:29

Then the father can actually argue his case, I tell you something,

00:36:29 --> 00:36:32

this country, most fathers aren't going to argue the case, if you

00:36:32 --> 00:36:34

allow him to custody because they don't at the time,

00:36:35 --> 00:36:37

they're going to be at work. So no father is going to come and say,

00:36:37 --> 00:36:40

No, I want to take 100% Child Custody unless there's some kind

00:36:40 --> 00:36:42

of, you know, they can sit at home and they've got money coming in

00:36:42 --> 00:36:46

from somewhere that I doubt they're going to ever do that. All

00:36:46 --> 00:36:50

they want, generally, for the most part is just custody for some time

00:36:50 --> 00:36:50

of the week.

00:36:53 --> 00:36:56

Other impediments to a mother's or any woman's custody, for that

00:36:56 --> 00:36:58

matter, any man's custody for that matter, would be problems with her

00:36:58 --> 00:37:02

general character. So for example, sanity, right, she's not very

00:37:02 --> 00:37:07

same, right, there's problem with her mind, or she's not able to

00:37:07 --> 00:37:10

fulfill obligations towards the children because she is maybe

00:37:10 --> 00:37:14

physically challenged somehow or some, you know, disabled somehow.

00:37:16 --> 00:37:20

For instance, another one would be if she's just not into it, she's

00:37:20 --> 00:37:23

just constantly out with friends or partying, neglecting the child,

00:37:23 --> 00:37:26

you know, she has been known to leave the child at home, as we've

00:37:26 --> 00:37:29

seen in the news sometimes, right? Where she goes and constantly

00:37:29 --> 00:37:31

drops them off. And she's out there partying late into the

00:37:31 --> 00:37:35

night, you know, even on Friday nights, right on Thursday nights,

00:37:35 --> 00:37:36

whatever.

00:37:37 --> 00:37:40

Now, another one would be if she's involved in some kind of substance

00:37:40 --> 00:37:46

abuse, or being alcoholic, for example, this would cause any

00:37:46 --> 00:37:49

relative or any person who's supposed to have the right to lose

00:37:49 --> 00:37:54

their primary custodial rights. But if they but the fuqaha, the

00:37:54 --> 00:37:58

general, jurists say that if they're able to remove these

00:37:58 --> 00:38:01

problems from themselves, they get the right back because they were

00:38:01 --> 00:38:04

the primary rights holder. Now,

00:38:06 --> 00:38:11

as I said, Why does the child why is the child now to go to the

00:38:11 --> 00:38:15

father after the age of seven or nine? Generally speaking, why why

00:38:15 --> 00:38:19

should he have the primary custodial rights then? Right? Now

00:38:19 --> 00:38:22

remember, I keep saying primary custodial rights, because in any

00:38:22 --> 00:38:25

in all of these situations, the person whose primary custodial

00:38:25 --> 00:38:28

rights are those who the children generally stay with but the other

00:38:28 --> 00:38:33

others have the right to visit, and to take them out and do a few

00:38:33 --> 00:38:36

things with them. They just don't have the right to look after them

00:38:36 --> 00:38:39

24/7 for the whole week, unless, of course, the mother is in

00:38:39 --> 00:38:43

hospital or something like that. In none of these cases, does it

00:38:43 --> 00:38:46

mean that if you've got primary custodial rights, that you have

00:38:46 --> 00:38:49

exclusive rights, it doesn't mean that it just means you're the

00:38:49 --> 00:38:52

primary carer, that's it, the other person can come and see

00:38:52 --> 00:38:55

them, or you can let the children go there. And that can be whatever

00:38:55 --> 00:38:56

is appropriate.

00:38:58 --> 00:39:02

So why is it that after that it goes to the Father, right? The

00:39:02 --> 00:39:06

reason is that after that the children need to learn how to

00:39:06 --> 00:39:09

protect themselves in this world. They the boys need to learn

00:39:09 --> 00:39:12

manliness, girls as well, they need to know how to protect

00:39:12 --> 00:39:15

themselves and probably the Father is in a better position sometimes

00:39:15 --> 00:39:18

to do that being a man in a traditional sense, right? That's,

00:39:18 --> 00:39:21

that's the reason why, in fact, it mentions in the books that

00:39:23 --> 00:39:27

if the if the because you have to remember that bringing up a child.

00:39:27 --> 00:39:29

I mean, I know in this case is a bit different. But generally

00:39:29 --> 00:39:33

bringing our child anywhere in the world means money, right expenses,

00:39:33 --> 00:39:37

right? The father obviously has to pay that even if the mother is in

00:39:37 --> 00:39:40

doing the is the primary custodian the father has to pay the mother

00:39:40 --> 00:39:45

is not in fact, the father has to even pay her the lodging expenses,

00:39:45 --> 00:39:49

the home expenses and all the other expenses and even there's a

00:39:49 --> 00:39:53

whole discussion about whether if she has no other way to earn money

00:39:53 --> 00:39:56

for herself, right. Does the father have to pay for her as

00:39:56 --> 00:39:59

well? Right then there's a whole discussion about if there's nobody

00:39:59 --> 00:39:59

else

00:40:00 --> 00:40:02

Look after like, there's no other and you do it for free then and

00:40:02 --> 00:40:05

the father has money or the child has his own money because he's got

00:40:05 --> 00:40:08

an inheritance or something, then the mother can be paid. I'm not

00:40:08 --> 00:40:10

going to get into that, because that's a bit convoluted. But of

00:40:10 --> 00:40:12

course, you can ask the question to move these when you need to, if

00:40:12 --> 00:40:15

you're in that situation, but I want to just Jen mentioned the

00:40:15 --> 00:40:17

general rulings to you, because there's a lot of confusion about

00:40:17 --> 00:40:21

this. But anyway, after ages of seven, seven or nine, it's

00:40:21 --> 00:40:24

supposed to be the father's custody, if the father wants it,

00:40:24 --> 00:40:29

if he wants it, he can literally Islamically take over. Right?

00:40:29 --> 00:40:31

Again, that doesn't mean that the mother is not able to see them

00:40:31 --> 00:40:35

anymore. Of course, the mother can, nobody is allowed to deprive

00:40:35 --> 00:40:39

anybody, but it just talking about whose primary custody, I would

00:40:39 --> 00:40:42

just tell you from experience, and from the practice and the norm in

00:40:42 --> 00:40:45

the UK, and in the Western countries, in general, fathers

00:40:45 --> 00:40:48

won't have time to be primary carers in most cases. But if they

00:40:48 --> 00:40:52

do, then they can actually assert that right if they want to. So

00:40:52 --> 00:40:55

again, if the mother continues to look after the children,

00:40:56 --> 00:40:59

and the father has secondary, because he that's completely fine.

00:40:59 --> 00:41:01

It doesn't mean it has to go over. But I just want to mention that it

00:41:01 --> 00:41:05

is Islamic right to take over if he really wants to. Now, there

00:41:05 --> 00:41:08

were some scholars who said that at the age of seven or nine, the

00:41:08 --> 00:41:12

child should be allowed to choose for themselves. Because there's

00:41:12 --> 00:41:15

one at least that indicates that however, the majority saying no,

00:41:15 --> 00:41:18

that's obviously not the best thing you can offer a child

00:41:18 --> 00:41:20

because the child, and I've seen this in cases, you know, the

00:41:20 --> 00:41:24

parent who shows the most leniency will let them do what they like,

00:41:24 --> 00:41:28

where what they like, buys them what they like, that's the tug of

00:41:28 --> 00:41:32

war. In this case, one parent wants their wants their tarbiyah,

00:41:32 --> 00:41:35

the other parent just wants to win the battle. So they let them do

00:41:35 --> 00:41:36

whatever they want.

00:41:37 --> 00:41:40

I've seen so many cases like that. So if you're going to get a seven

00:41:40 --> 00:41:43

or eight year old kid to choose, they're going to choose the one

00:41:43 --> 00:41:47

who lets them play station more. Right, let's then mess around more

00:41:47 --> 00:41:50

doesn't have to be a particular time to sleep, you know, maybe

00:41:50 --> 00:41:53

even let them miss school or something like that. So that's why

00:41:53 --> 00:41:56

they say that no, that you really can't do that, because that child

00:41:56 --> 00:41:57

is not really at the age to understand.

00:41:59 --> 00:42:04

Now, the final few points is that, as I said earlier,

00:42:05 --> 00:42:09

whoever has primary custody, they must remain in a close by

00:42:09 --> 00:42:10

vicinity,

00:42:11 --> 00:42:17

they're not allowed to go and take the child and move to another city

00:42:17 --> 00:42:22

in which the child can't, or the other parent can't comfortably go

00:42:22 --> 00:42:25

in the day, right, visit them and come back home.

00:42:26 --> 00:42:29

So for example, to be in Blackburn, that would be difficult

00:42:29 --> 00:42:32

for the father to other mother for that matter, to be able to go back

00:42:32 --> 00:42:36

and forth. Right? It has to be like, for example, east to you

00:42:36 --> 00:42:40

know, maybe maybe 20 minutes drive or something like that, that's

00:42:40 --> 00:42:43

understandable to be within a distance where they can see each

00:42:43 --> 00:42:46

other quite conveniently. Otherwise, it's not allowed. As I

00:42:46 --> 00:42:49

said, I'm trying to make it as practical as possible in our in

00:42:49 --> 00:42:51

our situation based on our understanding.

00:42:52 --> 00:42:55

So I think that pretty much

00:42:57 --> 00:43:01

that pretty much gives us a full understanding, at least in terms

00:43:01 --> 00:43:05

of the general framework of Islamic custodial rights and how

00:43:05 --> 00:43:09

they work. All right. And again, what the books do say right at the

00:43:09 --> 00:43:15

end of all of this is that this, you know, this is where if things

00:43:15 --> 00:43:18

break down completely, then this is the absolute bare bones that

00:43:18 --> 00:43:21

you can, you know, fight for these particular rights. But otherwise,

00:43:21 --> 00:43:25

whatever works for the child, and for the parents, they can do that,

00:43:25 --> 00:43:27

because it's not haram, for the mother to continue looking after

00:43:27 --> 00:43:30

the child if the father is okay with it after those ages.

00:43:30 --> 00:43:33

Likewise, it's not haram for the father to look after the mental

00:43:33 --> 00:43:36

age of seven and nine, if the mother is unable to do so for

00:43:36 --> 00:43:40

whatever reason, right? Likewise, they also mentioned that sometimes

00:43:40 --> 00:43:44

you could actually have a husband that the new husband that the wife

00:43:44 --> 00:43:47

will marry will be much more compassionate to the child than

00:43:47 --> 00:43:50

any other member of her family, because maybe they just not into

00:43:50 --> 00:43:55

it. So that's fine. Whatever really works, but the rights have

00:43:55 --> 00:43:58

to be fulfilled, or both parents, they should have the rights of

00:43:58 --> 00:44:01

visitation and for having the children for, you know, for

00:44:01 --> 00:44:06

convenient amounts of time. So that ends that, again, to

00:44:06 --> 00:44:11

reiterate the malicious mother or the malicious father syndrome, it

00:44:11 --> 00:44:15

could be in some rare cases, right? So the malicious mother

00:44:15 --> 00:44:19

syndrome. I think the only time that I've seen a father get the

00:44:19 --> 00:44:23

custodial rights is where the mother was actually adulterous.

00:44:23 --> 00:44:27

She actually brought this fellow home and the father wasn't there.

00:44:27 --> 00:44:29

The child was downstairs, he's about nine or 10 years old at the

00:44:29 --> 00:44:33

time. And she went lock the door of her room and the child went up

00:44:33 --> 00:44:37

to look after he could hear noises and being graphic here. Reason is

00:44:37 --> 00:44:39

that a father used to say that afterwards. He didn't know this

00:44:39 --> 00:44:43

for two years or something, or one and a half years. But he says

00:44:43 --> 00:44:47

every time my child ever saw anybody being intimate or anything

00:44:47 --> 00:44:49

he would like put his hands in his ears. He was traumatized,

00:44:49 --> 00:44:50

traumatized by that.

00:44:51 --> 00:44:54

She would never let him see her phone. He knew something was

00:44:54 --> 00:44:57

wrong, but he couldn't prove it. One day after about a year or year

00:44:57 --> 00:44:59

and a half, he managed to get access to everything

00:45:00 --> 00:45:04

She actually had a false false Facebook page. And it was all

00:45:04 --> 00:45:08

clear. But she worked. When he confronted she was not willing to,

00:45:08 --> 00:45:12

then she ran off. Right, she took off from the house. And for some

00:45:12 --> 00:45:15

reason, she didn't want to even talk to the child. The school knew

00:45:15 --> 00:45:19

about all of this. So eventually the judge gave him custody. But

00:45:19 --> 00:45:22

that's the only case in the cases that I know where the father

00:45:22 --> 00:45:26

actually received full custody. Right. And he's not trying to

00:45:26 --> 00:45:29

poison his child against his mother, but his mother just

00:45:29 --> 00:45:32

doesn't want to be part of it. I don't know what the situation is

00:45:32 --> 00:45:36

right now. So we ask Allah for tawfeeq. And we ask Allah to solve

00:45:36 --> 00:45:40

our situation. Believe me, if you are emotionally traumatized, and

00:45:40 --> 00:45:44

you can be because divorce is a bad thing. Please go and get get

00:45:44 --> 00:45:47

help. We know many women in this area who are emotionally

00:45:47 --> 00:45:52

traumatized like this to the level sometimes of insanity, right?

00:45:52 --> 00:45:55

They're not there anymore. They're just not, then that's really sad

00:45:55 --> 00:45:59

for us to see, because this is our community. All right, and every

00:45:59 --> 00:46:02

community probably has, we're just talking about our community. These

00:46:02 --> 00:46:06

people need professional help the molana in the masjid, I can't help

00:46:06 --> 00:46:06

you.

00:46:08 --> 00:46:10

You have to remember there's a difference between a qualified

00:46:10 --> 00:46:15

counselor of depression which is a clinical problem, right?

00:46:16 --> 00:46:18

I can't help you with clinical depression.

00:46:20 --> 00:46:23

I don't have the training. And I don't think many other other

00:46:23 --> 00:46:26

unlisted had a training to do this. That's why we need our

00:46:26 --> 00:46:30

animals and animals because we get asked this question, we get

00:46:30 --> 00:46:32

consulted about this. So we do need to have this unmarshal I

00:46:32 --> 00:46:35

think that there's an awareness now there's lots of courses taking

00:46:35 --> 00:46:39

place. But otherwise you need to find a religious right person who

00:46:39 --> 00:46:41

understands the culturally sensitive Council you can just go

00:46:41 --> 00:46:44

to any Council either has to be conservative because they don't

00:46:44 --> 00:46:47

understand the culture that we're from, we still have culture,

00:46:47 --> 00:46:51

right? Really get some help and if you know people in your family and

00:46:51 --> 00:46:52

help them to get some help.

00:46:54 --> 00:46:57

Welcome to that one. And in hamdu Lillahi Rabbil Alameen May Allah

00:46:57 --> 00:47:00

subhanho wa Taala bring about good May Allah subhanho wa Taala bring

00:47:00 --> 00:47:03

about good through these programs and through this awareness and

00:47:03 --> 00:47:05

allow us to have a much more healthier community and healthier

00:47:05 --> 00:47:08

society, healthy and next generation may Allah subhanho wa

00:47:08 --> 00:47:12

Taala restore the rights that each parent is supposed to get. May

00:47:12 --> 00:47:15

Allah allow us the ability to restore the rights for each

00:47:15 --> 00:47:18

parents, and may Allah make that easy for us to do that one and

00:47:18 --> 00:47:19

then hamdulillahi rabbil Alameen

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