Abdur Rahman ibn Yusuf Mangera – The Malicious Mother Syndrome Custody Issues

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the negative impact of divorce on women, including the negative impact on children and women, and the potential for abuse by foreign individuals. They also touch on custody restrictions and the importance of mother-etic qualities for early stage children. The speakers emphasize the need for parents to pay for their children and the importance of protecting them from harm. They also discuss the importance of having children in a close proximity to others to avoid becoming a threat and the importance of having a mother who is not at the age to understand and cannot go back home.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillahi Hamden cathedra on
		
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			the uban Mubarak and fie Mubarak
and it gamma your head Bharat Bona
		
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			Jacobo Jalla Jalla de Juan Manuel
was Salatu was Salam when others
		
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			say you will have even Mustafa
SallAllahu Taala I know you are
		
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			and he was like me he or Baraka
was seldom at the Sleeman girthier
		
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			on Eli Yomi Dean Amar Bharat
		
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			dear respected sisters, it's nice
to have you here today for this
		
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			annual puff to Paytm show
everybody's mashallah very
		
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			excited, I'm sure mashallah,
you've learnt a lot today. And
		
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			just the fact that we're with,
among other sisters, that in
		
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			itself provides an environment
that is worth attending nowadays
		
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			with having online lectures where
you can actually listen to whoever
		
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			you want to choose whoever you
wish to listen to, and then the
		
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			comfort of your own homes. The
problem with that is that a
		
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			lecture is not just about
listening to somebody, but it's
		
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			also about being in the correct
environment, we benefit from other
		
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			people's spirituality, and
brotherhood sisterhood in Islam,
		
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			that's a very important aspect. So
in sha Allah, we ask Allah
		
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			subhanaw taala, for the best of
this program, my topic today is
		
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			going to be not about any kind of
a general topic. But my topic, I'm
		
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			just going to because take the
opportunity today, rather, because
		
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			we have a lot of sisters, I want
to really send this message out
		
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			there, it's about a very, very
specific topic that particularly
		
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			effects women. The topic I want to
speak about today is that it's a
		
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			very focused topic, very specific
topic. And primarily, it is
		
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			something that affects women, or
it's coming from women. And
		
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			mashallah marriage is something
which is very important in Islam.
		
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			And that's why most people we see
around us in terms of the Muslim
		
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			community, they're married.
However, we're also seeing that
		
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			there's an increase in divorce.
And there's many factors for
		
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			divorce, which, today is not the
time to discuss. And today is not
		
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			the time to get into. But there's
one destructive consequence of
		
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			divorce, which I want to speak
about. So as I said, I want to
		
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			speak about something very, very
specific. And I want to speak
		
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			about this, because mashallah, we
have a lot of sisters here. And if
		
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			you know somebody who's in this
situation, maybe or you are one of
		
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			these people, then inshallah you
can try to make corrections and
		
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			amends about this, because it's
really very harmful for our
		
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			community. So one of the most
destructive consequences of a
		
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			divorce is actually the harm that
is done to the children. And a lot
		
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			of the time, unwittingly, they
don't realize that what they're
		
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			doing is actually harmful for the
children by either one parent or
		
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			both parents. So it could be from
either side.
		
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			However, because in the West, the
custody laws generally tend to be
		
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			unfairly and I say this
emphatically, and I say this, you
		
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			know, with with
		
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			particular emphasis that the, in
the West, generally, the custody
		
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			laws tend to be unfairly biased
towards the mother, and this
		
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			experience will have shown this,
and you will probably be able to
		
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			support this by stories that you
know, as well, it appears, at
		
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			least in the UK, that the
government may be looking at re
		
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			holding the system, because I
think they believe that in
		
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			England, the the marriage,
marriage laws, divorce, marriage
		
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			laws are very old, and things have
really moved on. And those laws
		
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			are very difficult to apply a part
of that is the custody issue.
		
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			Anyway. So due to this, meaning
the law is being unfairly biased
		
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			towards mothers and other factors,
mothers are very easily able to
		
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			alienate their children from their
fathers and gain 100% custody
		
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			100% custody rights for their
children, and they can very easily
		
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			manipulate the SIS system for
their benefit. Let me let me just
		
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			provide you the following
scenarios, which I could say the
		
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			majority of which are in the local
community, right, the majority of
		
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			which are in the local community,
although there's some that I know
		
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			and these are people I personally
know or Plessy know about. And
		
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			these are not just third hand
stories, but these are people who
		
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			either hide most of them in fact,
I think I directly know them. The
		
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			first person is a person he's in
another city. He is he's he's had
		
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			children from an ex wife, they got
divorced. And I in fact, I know
		
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			the wife's family in his ex wife's
family. I know that family at
		
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			least I know some members of that
family I know about the family.
		
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			They've got at least one scholar
in that way family but this this
		
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			individual has not been able has
not been allowed to see his
		
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			children for I think it's been at
least the decades, over 10 years.
		
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			And this is really sad because his
ex wife's family is a religious
		
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			family. They're linked to
righteous people. They
		
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			He actually have at least one alum
in their family, but they they
		
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			will not allow him to see that you
see his children.
		
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			Person to Person two is a is a
well known scholar of an
		
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			international repute.
		
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			Again ex wife refused to allow him
to see that his I think two
		
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			daughters at least,
		
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			it was only that was for over a
decade, if I remember correctly,
		
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			right, that was also over a
decade. And it is only after his
		
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			daughters themselves turned 18
that they were able to reach out
		
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			to him themselves, I think
initially without their mother
		
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			knowing. Because again, in this
case, the mother is an ecobee. And
		
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			they're from a religious family.
And this is over 10 years. Right.
		
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			Now, some of you may be thinking
that these ex husbands must be
		
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			really bad people. Right? They
must be child abusers, pedophiles,
		
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			and that's why somebody's doing
this. But far from it, far from
		
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			it. They're not like that. And I
can vouch for that. Right.
		
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			Number three, there's a person who
who there's a person who split up
		
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			from his wife, right husband,
wife, Anita, initially, they
		
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			agreed right on, they agreed that
they would have joint custody of
		
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			the approximately 10 year old
daughter. Soon though, the mother
		
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			started restricting her visits,
meaning the daughter's visit
		
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			because now she's living somewhere
else husband is living elsewhere.
		
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			The daughter is generally living
with the mother but the father
		
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			gets to see him once or twice a
week or three times a week, or
		
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			whatever it was, it was minority
time was spent with the Father
		
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			majority was with the daughter
anyway, but she was she she
		
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			started restricting her visits.
This forced the father to go to
		
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			court because there was no way
that they could have an amicable
		
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			discussion about it. Because
clearly, this was the wife playing
		
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			playing something else.
		
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			Then the mother started
emotionally blackmailing the
		
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			daughter by telling her when she
was with her how lonely she felt,
		
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			because she said that when you go,
when you're when your father is
		
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			alone, he's got his mother in the
house. So at least there's two
		
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			people, I'm alone when you go now
a 10 year old girl is going to
		
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			feel really sorry for her mother,
even though you know, she knows
		
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			she must go to her father, it's
just really playing with her mind.
		
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			She said, you know, at least your
father's got home, his mother
		
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			living with with him, but I've got
nobody on the way to school,
		
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			sometimes she would actually stop
the car halfway or you know
		
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			somebody on the way and pretend to
vomit, to show that she was very
		
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			sick. She would pretend to vomit.
The daughter will obviously tell
		
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			all of this to the Father because
she's very innocent. Right? But
		
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			slowly, slowly, it has its toll.
The father notice that this is
		
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			completely traumatizing his
daughter. And he couldn't do
		
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			anything about it, obviously,
because he can't speak to the
		
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			mother. And nobody else is there
to listen.
		
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			Eventually, what started happening
is that the daughter, she would
		
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			want to go back quickly, she would
want to return quickly. And
		
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			eventually, she would just gone
stand by the door, I need to go
		
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			home, I want to go home. Right.
And that was a massive marked
		
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			difference between how she was
before and how she'd become and he
		
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			had not done anything to
essentially spoil her. And then
		
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			eventually, she's refused to come
all together.
		
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			They went to court. And I think
the judge in this case did see
		
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			through the ploys. But I didn't
know I don't know what's happened
		
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			since then, because I haven't
spoken to the father or the mother
		
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			for a very long time.
		
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			Person number four, similar to the
case above, very similar to the
		
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			case above. Initially, he would
have, he would have them. And I
		
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			know this because when I was the
principal of the mother, I would
		
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			see him bring the children,
sometimes the mother bring the
		
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			children sometimes, but as of the
last two years or so, he spent
		
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			over 20,000 pounds behind lawyers.
But eventually, even though he may
		
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			be given custody, they can easily
be manipulated by the by the wife,
		
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			and then he has no money left. So
essentially what the wife does,
		
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			and the problem with this is that
I've spoken to a lawyer about
		
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			this, right? who deals with a lot
of these cases. And he said, what
		
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			happens is that it's in the
lawyers interest, because that's
		
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			how they make money. So they
actually tell you to they actually
		
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			tell the mothers that if there's a
way you can have him attack you,
		
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			or have him flip out at you that
you're going to be your biggest
		
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			evidence. And most, most husbands
most men or even women for that
		
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			matter. If such injustice is
actually done to them. They would
		
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			definitely flip out. But to be
honest, the the strategy here
		
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			should be the wisdom here would be
that you have to stay calm,
		
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			otherwise, you just incriminate
yourself more because of the
		
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			messed up system. It's really
biased and I know I'm speaking to
		
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			sisters because this must stop.
Right and I'm speaking to for our
		
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			own good it's not
		
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			It's not because you know, I'm a
man and you're women. No, that's
		
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			not the case. Right. So the fourth
case is similar to the above, a
		
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			father spends over 20,000. Over
the last two, three years, if I
		
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			remember correctly, he has not
been able to see because he has no
		
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			money to fight the case anymore.
Right. And basically, his children
		
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			have been poisoned against him.
		
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			Number five,
		
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			again, similar to the above, but
what the wife you see, and I'm not
		
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			giving ideas here. But the wife
used here is that the husband and
		
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			he's a convert Dispenza convert,
and I know him because I've done
		
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			some work with him. Right, he's a
convert. His wife used the
		
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			terrorism card against him. She
said that he's involved in
		
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			terrorism, I don't know the exact
word she used, or whatever the
		
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			case was. But he had a book
because he has a Sharpie, he had a
		
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			book color under two Salic, which
is basically a Shafi FIP manual.
		
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			It's quite a big, thick man who's
got a chapter on jihad, and that
		
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			was used to incriminate him that
he has those tendencies. Again, he
		
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			spent a huge amount of money to
try to exonerate himself and try
		
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			to to be able to see his children.
		
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			Right, number six.
		
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			This is, again, somebody I know
very closely, probably more than
		
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			anybody else in these five or six
people, this person after he
		
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			started having problems with his
wife. And
		
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			you see, what you have to remember
here is that, again, it's not
		
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			about judging who's right and
wrong in terms of the split up,
		
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			right, parents can split up for
whatever reason, right? It's bad
		
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			to split up for bad reasons, and
one of them is probably going to
		
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			be more blame more to blame than
the other one. But that's besides
		
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			the point when it comes to the
children. When you genuinely know
		
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			inside that the Father is no risk
to the children, but it's actually
		
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			necessary for the children. Right,
then to do it, I said, these are
		
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			not pedophiles, these are not
abusers, these are just normal
		
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			fathers, right, they may have made
some of these may have made a
		
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			mistake, you know, in their
marriage, because I mean, you need
		
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			you need two hands to clap. But in
this particular case, anyway,
		
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			because he learnt have several
friends of his who had this
		
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			problem, because he'd learned from
several people he knows who've had
		
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			this problem. And who've just had
literally agonizing years and
		
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			years and years after divorce to
try to see their children who they
		
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			have great love for and for which
they were willing to do whatever,
		
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			his child was only a few months
old, when the divorce took place.
		
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			As good as some advice that was
given to him, he decided
		
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			proactively to cut off all ties
with his son and his wife.
		
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			So obviously, he's cut ties with
his wife because they're divorced.
		
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			But he has also said, I want
nothing to do with the child,
		
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			unless you want to come and drop
the child off, then I'm willing to
		
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			do it. But he knows that she's
going to use that child against
		
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			because he knows how she is where
he thinks he knows. So he has
		
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			refused to engage. So after
several months, she tried to say
		
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			that, okay, you know, she tried to
get the brother involved her
		
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			brother involved to say, you need
to see the child child needs to be
		
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			in your, you know, needs to have a
father figure, etc, etc. So he
		
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			says, Okay, if you want me to see
him, because you know, they don't,
		
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			that's not what they're doing.
They want to just get him. And
		
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			I'll explain why later. Because
you're wondering what, how is this
		
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			even possible? Right? So I've done
a lot of research in this. So he
		
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			told her, okay, fine, you know,
bring the child on. So then, you
		
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			know what the next you know, what
the next condition was, is that
		
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			one of us will have to be there
with him because he doesn't know
		
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			you guys.
		
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			Now, he's very good with children.
And I know that for a fact. And
		
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			there's enough people within his
extended family to to be able to
		
00:13:44 --> 00:13:47
			be there to you know, comfort the
child if they need it. They don't
		
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			really want to give the child
because then after a once he said
		
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			once, once he once he said, Look,
if you want, you come and drop him
		
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			off, I've got enough people to
look after him. Right? They
		
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			stopped, they stopped contacting
him.
		
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			Right? So his extended family, a
lot of them can't understand why
		
00:14:05 --> 00:14:09
			he's doing this, because for a
person to literally shut out their
		
00:14:09 --> 00:14:10
			own child
		
00:14:11 --> 00:14:15
			is unthinkable, genuinely
unthinkable. It took me so long to
		
00:14:15 --> 00:14:19
			understand what he's doing. And I
half agree with what he's doing
		
00:14:19 --> 00:14:24
			right now. Because if he gets if
he The point is that he thinks,
		
00:14:24 --> 00:14:26
			and he's been told by
psychologists to think as well
		
00:14:26 --> 00:14:31
			that if he develops a relationship
with his child, and she is
		
00:14:31 --> 00:14:34
			definitely going to mess him
around, meaning the mother, right?
		
00:14:34 --> 00:14:36
			He's just going to be in agony,
and eventually you have to lose
		
00:14:36 --> 00:14:41
			custody anyway. So this way, at
least he'll be able to show his
		
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			child when he grows up enough.
That look, I tried my best, but
		
00:14:45 --> 00:14:47
			this was your mother's doing you
can't be helped because a lot of
		
00:14:47 --> 00:14:51
			the time these children will grow
hating their father because that's
		
00:14:51 --> 00:14:52
			what's been fed to them.
		
00:14:53 --> 00:14:56
			That said majority of his family I
don't think they even understand
		
00:14:56 --> 00:15:00
			why he's doing this thing is
crazy. But I think some people win
		
00:15:00 --> 00:15:03
			you actually understand the
details, and and the whole future
		
00:15:03 --> 00:15:07
			possible prospects here, then they
can sympathize with this approach.
		
00:15:09 --> 00:15:14
			I can, I mean, right. I know also
several other cases. But I mean, I
		
00:15:14 --> 00:15:18
			think this is enough for us to be
able to understand how big a
		
00:15:18 --> 00:15:21
			problem this is. Now, as I
mentioned that what's surprising
		
00:15:21 --> 00:15:26
			from most of the above cases is
that the mothers in most of these
		
00:15:26 --> 00:15:30
			are religious mothers, practicing
mothers, practicing families that
		
00:15:30 --> 00:15:34
			she lives with. Sometimes even
older man in the family tably.
		
00:15:34 --> 00:15:37
			He's in the family, Sufis in the
family, religious people in the
		
00:15:37 --> 00:15:42
			family. Right. But they just
don't, you know, what baffled me
		
00:15:42 --> 00:15:45
			for the most part was, can they
not understand that this is
		
00:15:45 --> 00:15:49
			oppressing the child to deprive a
child of their father? Can they
		
00:15:49 --> 00:15:54
			not see that, that they tried to
punish the the child's father ex
		
00:15:54 --> 00:15:57
			husband, but in that what they're
actually doing is that they're
		
00:15:57 --> 00:16:00
			actually causing huge detriment to
the child?
		
00:16:01 --> 00:16:05
			Like, just how do you justify such
a thing? How can they continue
		
00:16:05 --> 00:16:07
			living with themselves knowing
that they're harming their
		
00:16:07 --> 00:16:08
			children?
		
00:16:09 --> 00:16:13
			Sometimes the extended family are
part of it. Sometimes actually,
		
00:16:13 --> 00:16:18
			the the woman herself is under
pressure from a family. So while
		
00:16:18 --> 00:16:21
			she doesn't mind, it's the
extended family. But for the most
		
00:16:21 --> 00:16:26
			part, it's actually the the wife
herself, the mother herself, and
		
00:16:26 --> 00:16:30
			she's just co opted everybody on
her side. Or some of them. In
		
00:16:30 --> 00:16:35
			fact, there's one case where the
brothers of that of that mother,
		
00:16:35 --> 00:16:39
			were willing to take extreme
measures to, you know, to
		
00:16:39 --> 00:16:43
			basically secretly bring the child
home to the Father because they
		
00:16:43 --> 00:16:46
			knew what their sister was doing
was wrong. But they said nobody
		
00:16:46 --> 00:16:48
			can speak to her. She's just lost
her mind.
		
00:16:50 --> 00:16:53
			Right. So then I looked into the
psychology behind this, because
		
00:16:54 --> 00:16:57
			when I saw several, I mean, at
least 10 cases, I would say that I
		
00:16:57 --> 00:17:00
			know, personally, right, mostly in
the area, some outside of the
		
00:17:00 --> 00:17:04
			area, I thought, if that's the
case is I know that there's,
		
00:17:04 --> 00:17:06
			there's 1000s of cases, there's
probably millions of cases of
		
00:17:06 --> 00:17:09
			this, and this must have been
researched. And it has, and this
		
00:17:09 --> 00:17:15
			type of behavior is that they say
it comes from two reasons, right?
		
00:17:15 --> 00:17:20
			One is a this type of behavior
could be identified as a form of
		
00:17:20 --> 00:17:25
			narcissism, right, which basically
is an intense form of selfishness
		
00:17:25 --> 00:17:31
			and self absorption. Only I am
right. And only I'm right. And
		
00:17:31 --> 00:17:36
			when you look at non narcissistic
people and the traits they're on,
		
00:17:36 --> 00:17:39
			there's a few traits about them.
They're unable to appreciate
		
00:17:39 --> 00:17:43
			others perspectives. It's only my
perspective, and it's not yours.
		
00:17:44 --> 00:17:47
			Recently, I was having a
discussion with somebody about
		
00:17:47 --> 00:17:50
			something that happened five years
ago. Right. And I felt that what
		
00:17:50 --> 00:17:53
			had happened at that time, and
this has nothing to really to do
		
00:17:53 --> 00:17:56
			marriage. What had happened five
years ago, I felt that it was
		
00:17:56 --> 00:18:00
			correct. According to this other
individual. He thinks it's
		
00:18:00 --> 00:18:05
			incorrect, because he was he was
he lost something in that, but I
		
00:18:05 --> 00:18:09
			think it was completely valid. So
he's asking me now in five years,
		
00:18:09 --> 00:18:12
			do you think it was wrong? What
happened? And I said, No, I don't
		
00:18:12 --> 00:18:18
			think so. And he was disgusted. He
was aghast. He was like, How can
		
00:18:18 --> 00:18:21
			you not know that? How can you not
believe that? How can you still
		
00:18:21 --> 00:18:22
			say was right?
		
00:18:23 --> 00:18:26
			I'm very common. I said, I said,
well, there can be two
		
00:18:26 --> 00:18:31
			perspectives. And he's 20 years
older than me, I think, like,
		
00:18:31 --> 00:18:34
			hasn't life shown you that there
could be two perspectives or more
		
00:18:34 --> 00:18:39
			than one perspective in a thing?
And it's humanly possible to have
		
00:18:40 --> 00:18:42
			for somebody to hold a different
perspective, okay, one of you is
		
00:18:42 --> 00:18:46
			going to be right, obviously, but
somebody can even a wrong opinion
		
00:18:46 --> 00:18:50
			somebody can and you just have to
accept that. You don't have to
		
00:18:50 --> 00:18:53
			accept their opinion. But you have
to accept the fact that not
		
00:18:53 --> 00:18:56
			everybody is going to think alike
as you and if you don't, then it
		
00:18:56 --> 00:18:58
			means you're probably
narcissistic, that you just can't
		
00:18:58 --> 00:19:00
			believe why everybody doesn't see
things the way you do.
		
00:19:02 --> 00:19:07
			So, in this case, this seems to
come from narcissism, intense form
		
00:19:07 --> 00:19:11
			of selfishness, and self
absorption. They're unable to
		
00:19:11 --> 00:19:14
			appreciate others perspectives.
And then they tend to be hyper
		
00:19:14 --> 00:19:18
			focused, hyper focused on their
own desires and feelings. My
		
00:19:18 --> 00:19:21
			desire. I've been hurt in this
process, even though I may have
		
00:19:21 --> 00:19:26
			caused it in the first place. But
why did he divorce me? Why did he
		
00:19:26 --> 00:19:27
			divorce me? Right?
		
00:19:29 --> 00:19:32
			After divorce, this vendetta data
sets into the heart.
		
00:19:34 --> 00:19:39
			The Vendetta is that they want to
destroy the other parent. And the
		
00:19:39 --> 00:19:43
			best tool, the most effective tool
that they have, most convenient
		
00:19:43 --> 00:19:47
			weapon that they have is the
children in this unholy mission of
		
00:19:47 --> 00:19:52
			this. The child is just a pawn and
they don't realize this. They give
		
00:19:52 --> 00:19:57
			no consideration to the child's
best interests, right. Rather,
		
00:19:57 --> 00:19:59
			they consider the alienation of
that
		
00:20:00 --> 00:20:03
			from the Father, is probably the
best protection from the Father,
		
00:20:03 --> 00:20:08
			from the perceived evil in their
mind of the Father, understand
		
00:20:08 --> 00:20:10
			that they have a perceived evil,
that the Father is an evil man,
		
00:20:10 --> 00:20:14
			because this is what he did to me.
Right? They don't think that they
		
00:20:14 --> 00:20:16
			could, they could have also caused
this. And again, I'm not talking
		
00:20:16 --> 00:20:18
			about who's right and wrong in
terms of the divorce. But then
		
00:20:18 --> 00:20:22
			they think that I want to save my
child from that father, whereas
		
00:20:22 --> 00:20:25
			the father's relationship to the
child is totally different from a
		
00:20:25 --> 00:20:28
			father's relationship to the
mother of that child. And you
		
00:20:28 --> 00:20:31
			could have to, that's why I keep
saying that mother, in laws
		
00:20:31 --> 00:20:34
			individually with everybody else
can be the most wonderful people.
		
00:20:34 --> 00:20:36
			But when it comes to their
daughter in law, sometimes if
		
00:20:36 --> 00:20:39
			there's a problem, and likewise, a
daughter in law can be a
		
00:20:39 --> 00:20:43
			completely decent person with
everybody else around her. But
		
00:20:43 --> 00:20:46
			there's this this different
dynamic when it comes to her
		
00:20:46 --> 00:20:50
			mother in law. That's just, you
know, you put people in different
		
00:20:50 --> 00:20:53
			situations, they will react
differently, right? There isn't,
		
00:20:53 --> 00:20:55
			it doesn't mean that they're evil
people entirely.
		
00:20:58 --> 00:21:03
			Such people anyway, they are set
to so the second so the first
		
00:21:03 --> 00:21:05
			thing is that they have
narcissistic tendencies. The
		
00:21:05 --> 00:21:09
			second cause here from a clinical
perspective, is that they appear
		
00:21:09 --> 00:21:13
			to display borderline personality
disorder, right, which you can
		
00:21:13 --> 00:21:17
			call BPD. For anybody who's in a
medical field, a borderline
		
00:21:17 --> 00:21:21
			personality disorder. So it may
not be full, but it's definitely
		
00:21:21 --> 00:21:25
			borderline personality, in which
intense emotion becomes expressed
		
00:21:25 --> 00:21:28
			his anger, they've got a lot of
emotion, pent up from what was
		
00:21:28 --> 00:21:32
			going on. Right. And Jerry, women
tend to be more emotion than men
		
00:21:32 --> 00:21:35
			anyway, where men can generally
get get over things easily for
		
00:21:35 --> 00:21:37
			women is a bit more difficult.
Right?
		
00:21:38 --> 00:21:43
			So it's expressed his anger, and
they experience longer bouts of
		
00:21:43 --> 00:21:47
			disappointed disappointment and
distress than healthy people. And
		
00:21:47 --> 00:21:49
			they find it difficult. I mean,
I'm not talking to all women, this
		
00:21:49 --> 00:21:52
			is talking about not just women,
but even men with this borderline
		
00:21:52 --> 00:21:56
			personality disorder, which is a
more general problem, right. But
		
00:21:56 --> 00:22:01
			women who have this problem of
depriving their children relate to
		
00:22:01 --> 00:22:05
			this particular diagnosis, right.
So they expect experience much
		
00:22:05 --> 00:22:08
			longer bouts of disappointing
distressed and healthy people. And
		
00:22:08 --> 00:22:12
			it's much more difficult for them
to self soothe. They can't be
		
00:22:12 --> 00:22:15
			soothed easily, especially by
themselves, because it's just
		
00:22:15 --> 00:22:19
			raging for them. They actually
then end up developing a victim
		
00:22:19 --> 00:22:23
			mentality that allows them to
blame others and then to victimize
		
00:22:23 --> 00:22:23
			them.
		
00:22:25 --> 00:22:28
			You can read about this if you
want in Psychology Today, right?
		
00:22:28 --> 00:22:32
			It's called the parental
alienation syndrome, what it does
		
00:22:32 --> 00:22:36
			and who does it. The what they end
up doing then is they actually
		
00:22:36 --> 00:22:40
			twist reality and they hurl
accusations against the other
		
00:22:40 --> 00:22:44
			parents, because that's the way
you indoctrinate, they falsely
		
00:22:44 --> 00:22:49
			accused them of abuse. Or very,
these are various ways that they
		
00:22:49 --> 00:22:54
			commonly interfere with the others
planned parents parenting time. So
		
00:22:54 --> 00:22:57
			okay, even if the Court has said,
Okay, you have to just to be there
		
00:22:57 --> 00:23:02
			for two hours or whatever. Just
recently, somebody told me that he
		
00:23:02 --> 00:23:05
			had the right through court to go
and see his son. So when he got
		
00:23:05 --> 00:23:08
			there, she said, Oh, you didn't
bring a car seat. So you can't
		
00:23:08 --> 00:23:11
			take him. That's against the law.
And she had a car seat in the
		
00:23:11 --> 00:23:15
			house. So finally, he drove all
the way back, got a car seat from
		
00:23:15 --> 00:23:17
			somebody, and now to put it in,
because it's too complicated,
		
00:23:17 --> 00:23:22
			because somebody else's. And so
eventually just put it there. So
		
00:23:22 --> 00:23:25
			she eventually comes into the car
in front of every race provoking,
		
00:23:25 --> 00:23:28
			and look, you don't even know how
to put a car seat. And what she
		
00:23:28 --> 00:23:31
			wants is she wants him to react
and get angry, so that then she
		
00:23:31 --> 00:23:35
			can, she can record that and
report it. And then she gets full
		
00:23:35 --> 00:23:39
			custody. You just have to show how
bad your husband or your your the
		
00:23:39 --> 00:23:43
			father is. And the small things, I
mean, generally taken for them.
		
00:23:44 --> 00:23:47
			So what they'll do is they'll say,
Oh, he's sleeping at that time you
		
00:23:47 --> 00:23:50
			continue, oh, he's sick on your
parents. He says one day you've
		
00:23:50 --> 00:23:53
			got his sick, it's not right for
him to come through. Oh, he had to
		
00:23:53 --> 00:23:56
			go for a potty or something like
that. Because at the end of the
		
00:23:56 --> 00:23:59
			day, the court generally listens
to the mothers because originally
		
00:23:59 --> 00:24:01
			the idea is that when they're
young, I mean they should be with
		
00:24:01 --> 00:24:04
			the mother anyway, even Islam says
that. So that's why it's just
		
00:24:04 --> 00:24:05
			really lopsided.
		
00:24:06 --> 00:24:09
			One mother has been known to tell
her children that they could not
		
00:24:09 --> 00:24:12
			afford any food at home because
their father wasted all their all
		
00:24:12 --> 00:24:13
			their money.
		
00:24:14 --> 00:24:18
			In another one a parent repeatedly
miss or miss inform the other
		
00:24:18 --> 00:24:21
			parent about school activities.
Now remember, this could go the
		
00:24:21 --> 00:24:24
			other way around as well in some
cases, right but most cases are
		
00:24:24 --> 00:24:28
			the mothers doing aggressing they
poison the main of their children
		
00:24:28 --> 00:24:30
			to enlist them in their battle.
Basically,
		
00:24:32 --> 00:24:35
			the ultimate mission is to destroy
the other parents relationship
		
00:24:35 --> 00:24:42
			with their children. But in this
high stress, pursuit of revenge,
		
00:24:42 --> 00:24:45
			everybody's suffering their their
suffering themselves as well. But
		
00:24:45 --> 00:24:47
			this is just one way for them to
release their emotion.
		
00:24:50 --> 00:24:54
			That's why they've actually
finally given a name to this
		
00:24:55 --> 00:24:58
			problem. That's why it's commonly
called a malicious mother
		
00:24:58 --> 00:24:59
			syndrome. Them
		
00:25:00 --> 00:25:03
			malicious mother syndrome. If I'm
to ask you do not do you know,
		
00:25:03 --> 00:25:06
			anybody who's suffering from
malicious? I'm not gonna say Do
		
00:25:06 --> 00:25:08
			you know any malicious mothers?
Because that's not the point here.
		
00:25:08 --> 00:25:11
			Right? The point is, do you know
people who are suffering from
		
00:25:11 --> 00:25:15
			malicious mothers syndrome? Are
you suffering from malicious
		
00:25:15 --> 00:25:18
			mothers syndrome? Right. And
again, please don't take it that
		
00:25:18 --> 00:25:21
			I'm a man speaking to you. Right?
I'm saying this for the children.
		
00:25:22 --> 00:25:26
			And for your own sanity, this is
not healthy. We need to get help.
		
00:25:27 --> 00:25:30
			Psychologists can help you with
this especially religious
		
00:25:30 --> 00:25:33
			psychologist can help with this to
try to remove that vendetta
		
00:25:33 --> 00:25:37
			because by anybody's rules, these
can any family that's involved in
		
00:25:37 --> 00:25:41
			this, you will also stand in front
of Allah. If you're if you're
		
00:25:41 --> 00:25:46
			supporting a malicious father, or
a malicious father with malicious
		
00:25:46 --> 00:25:49
			father syndrome, you can call it
or a mother with malicious Mother,
		
00:25:49 --> 00:25:53
			you will be part of it. Because
this is destroying the child, your
		
00:25:53 --> 00:25:56
			grandchild, your nephew, nice,
nice, wherever it is that you're
		
00:25:56 --> 00:25:57
			supporting.
		
00:25:58 --> 00:26:02
			As bad as the father is for any
other reason, you can disagree
		
00:26:02 --> 00:26:05
			with him all you like, but given
the custody of his children, as I
		
00:26:05 --> 00:26:08
			said, it's the mother's immediate
family members sometimes that are
		
00:26:08 --> 00:26:12
			the main offenders, right? And
sometimes she's just, they force
		
00:26:12 --> 00:26:15
			her into this behavior. And she
has nowhere else to go. So
		
00:26:15 --> 00:26:18
			sometimes she can, but in most of
the cases, she is actually the
		
00:26:18 --> 00:26:21
			main person doing this. As I said,
the greatest harm in this in the
		
00:26:21 --> 00:26:25
			long run is going to be for the
children. And okay, so this is
		
00:26:25 --> 00:26:29
			what the this is what some of the
research shows that they can
		
00:26:29 --> 00:26:31
			suffer from many issues, these
children in these kinds of a
		
00:26:31 --> 00:26:35
			relationship, right, this tug of
war, they suffer from numerous
		
00:26:35 --> 00:26:38
			they it hampers their development
during their most impressionable
		
00:26:38 --> 00:26:42
			years. Because remember, studies
show that until the age of seven,
		
00:26:42 --> 00:26:45
			children learn purely by
observation, they can learn
		
00:26:45 --> 00:26:49
			languages purely by observation,
not by repetition. After the age
		
00:26:49 --> 00:26:54
			of seven, those reception
receptors, they close. And then
		
00:26:54 --> 00:26:59
			people learn children learn by
repetition. That's why it's so
		
00:26:59 --> 00:27:01
			easy to learn things by the age of
seven, because it's all
		
00:27:01 --> 00:27:06
			absorption, after age of 70 has to
be repetition. But if you say
		
00:27:06 --> 00:27:07
			things
		
00:27:08 --> 00:27:12
			repeatedly, and enough times, then
the children will take those
		
00:27:12 --> 00:27:16
			things on. But unfortunately, this
happens even before that age. And
		
00:27:16 --> 00:27:20
			then it goes beyond that, beyond
the age of teenagers as well. So
		
00:27:20 --> 00:27:24
			these children, number one, it it
hampers their development during
		
00:27:24 --> 00:27:28
			the most impressionable years. It
includes depression, low self
		
00:27:28 --> 00:27:33
			esteem, trust issues, because
trust you, you're literally you've
		
00:27:33 --> 00:27:37
			been told from a young age that
your father is not to be trusted.
		
00:27:37 --> 00:27:40
			You have a natural trust for your
father, it doesn't matter how bad
		
00:27:40 --> 00:27:44
			your father or mother are, you
have a natural inclination to them
		
00:27:44 --> 00:27:48
			because you that you are part of
them. And now you've been told
		
00:27:48 --> 00:27:52
			that the very people that you are
naturally supposed to be able to
		
00:27:52 --> 00:27:55
			trust probably the only people you
trust in the world sometimes that
		
00:27:55 --> 00:27:56
			you can't trust them.
		
00:27:57 --> 00:28:02
			Can you see the damage that that
is doing? Right? And eventually it
		
00:28:02 --> 00:28:05
			provides an increased risk of
developing substance abuse
		
00:28:05 --> 00:28:09
			problem, right? This is from the
Huffington Post, October 19.
		
00:28:09 --> 00:28:12
			There's an article by Joseph
Cordell, right, which is in the
		
00:28:12 --> 00:28:16
			Huffington Post, October 19 2014,
if you want to check it out,
		
00:28:16 --> 00:28:21
			ultimately growing up in a single
parent home with hatred burning
		
00:28:21 --> 00:28:25
			for your father, in your heart due
to the lies and plays and
		
00:28:25 --> 00:28:30
			narratives fed to you. It cannot
be very healthy. I mean, anybody
		
00:28:30 --> 00:28:32
			with any mind can can should be
able to say that.
		
00:28:33 --> 00:28:38
			So what are the Islamic
guidelines? In this regard?
		
00:28:40 --> 00:28:43
			What are the Islamic guidelines in
this regard?
		
00:28:45 --> 00:28:51
			I'm going to tell you two aspects
of this, right? One is that if
		
00:28:51 --> 00:28:56
			things come to dispute, then these
are the Islamic guidelines. These
		
00:28:56 --> 00:29:00
			are the absolute you can sell
fundamental rights that Islam has
		
00:29:00 --> 00:29:03
			laid down in the case where it's
not going to work in any other
		
00:29:03 --> 00:29:07
			way. These rights don't mean that
they must work this way if
		
00:29:07 --> 00:29:12
			everything is being done well for
the child's welfare. All right. So
		
00:29:12 --> 00:29:14
			these are things some of these you
will have heard, but I want to put
		
00:29:14 --> 00:29:18
			it in perspective for you today.
Right? So the Islamic guidelines
		
00:29:18 --> 00:29:22
			for child custody. It stipulates
that upon separation between
		
00:29:22 --> 00:29:26
			husband and wife, mother and
father, it is generally the mother
		
00:29:26 --> 00:29:29
			that gets custody for the
children, right rather than the
		
00:29:29 --> 00:29:33
			Father. So the mother ends up
being the primary custodial parent
		
00:29:33 --> 00:29:37
			for the child until that's until
an age that's the age of
		
00:29:37 --> 00:29:41
			discernment, not the age of
maturity or age of discernment,
		
00:29:41 --> 00:29:44
			age of the sermon what they call
in Arabic Tamizh which is when the
		
00:29:44 --> 00:29:48
			child is now of an age where they
can figure out things at least
		
00:29:48 --> 00:29:50
			right and wrong black and white,
they can see things for
		
00:29:50 --> 00:29:53
			themselves. They're not just
totally have to be guided and
		
00:29:53 --> 00:29:55
			everything. Of course they still
need a lot of parents guidance,
		
00:29:55 --> 00:29:59
			but they start understanding
things. That is that is seen to be
		
00:29:59 --> 00:29:59
			the age of
		
00:30:00 --> 00:30:04
			Seven, write for both boys and
girls seven. Right? And there's a
		
00:30:04 --> 00:30:09
			unanimous agreement between the
scholars on this issue that when
		
00:30:09 --> 00:30:10
			the boy reaches the age of seven,
		
00:30:12 --> 00:30:12
			right?
		
00:30:14 --> 00:30:18
			Okay, let's put it this way, when
until the age of seven, both boy
		
00:30:18 --> 00:30:21
			and girls, they know that there's
a very special tact that is needed
		
00:30:21 --> 00:30:25
			to bring the children up. Right,
there's a certain level of
		
00:30:25 --> 00:30:30
			compassion and care, and patience.
And I think these three qualities,
		
00:30:30 --> 00:30:34
			a mother has more than the father,
you may get some isolated three
		
00:30:34 --> 00:30:39
			cases where the father has more of
that than the mother. But most of
		
00:30:39 --> 00:30:42
			the time, it's mothers who have
the care, the emotion, the
		
00:30:42 --> 00:30:46
			compassion, and the support and
the patience to bring the children
		
00:30:46 --> 00:30:50
			I'm saying because it's women
generally have that Islam gave the
		
00:30:50 --> 00:30:53
			custody to women, because they've
got a lot more patience in dealing
		
00:30:53 --> 00:30:58
			with the difficulty is involved in
this early stage, or the early
		
00:30:58 --> 00:30:59
			stages of child rearing.
		
00:31:01 --> 00:31:04
			Right, if the mother is not
available, for whatever reason,
		
00:31:04 --> 00:31:07
			then it doesn't still go to the
Father before they age seven for
		
00:31:07 --> 00:31:12
			boys and nine for girls, seven for
boys and nine for girls. The
		
00:31:12 --> 00:31:16
			reason why they extend two years
beyond for girls is because now
		
00:31:16 --> 00:31:20
			the girls are probably going to
start the onset of menstruation
		
00:31:20 --> 00:31:23
			nothing's and the Father is not
best placed to teach that. So
		
00:31:23 --> 00:31:26
			that's why they say okay, let the
mother continue for another two
		
00:31:26 --> 00:31:30
			years, at least. Right? So she can
teach them about purity and about
		
00:31:30 --> 00:31:34
			these other things. Otherwise,
when the child is able to now eat
		
00:31:34 --> 00:31:38
			and drink for themselves, clean
themselves for themselves, etc,
		
00:31:38 --> 00:31:41
			then they're considered to be at
the level of discernment, which is
		
00:31:41 --> 00:31:44
			around the age of seven, as I
said, for boys, but girls are
		
00:31:44 --> 00:31:48
			allowed until the age of nine. But
if the mother is not present in
		
00:31:48 --> 00:31:51
			any of these cases after divorce,
for whatever reason, right, or she
		
00:31:51 --> 00:31:55
			can't be present or explain the
custody generally travels, not
		
00:31:55 --> 00:31:59
			transfers, not to the husband, but
it goes to other female relatives
		
00:31:59 --> 00:32:02
			in the following order. Okay,
listen to this Kevin in the
		
00:32:02 --> 00:32:02
			following order.
		
00:32:04 --> 00:32:08
			From the wife, it actually goes to
her mother. So the mother's mother
		
00:32:08 --> 00:32:12
			that the nanny, right, the child's
maternal grandmother, she gets the
		
00:32:12 --> 00:32:18
			first rate after the wife. Okay?
Now, if she can't do it, she's too
		
00:32:18 --> 00:32:22
			old, she or she's not around or
she's got some other issue. Then
		
00:32:22 --> 00:32:27
			it goes to the daddy. That means
the father's mother, right? The
		
00:32:27 --> 00:32:29
			child's paternal grandfather
grandmother.
		
00:32:30 --> 00:32:35
			Now why that's the case. I mean,
our nanny is more compassionate
		
00:32:35 --> 00:32:38
			than daddy's I don't know. Would
you guys say that? I mean, like if
		
00:32:38 --> 00:32:41
			I asked you do you like your nanny
or your daddy mom? Is there
		
00:32:41 --> 00:32:43
			something about just having more
care for your
		
00:32:45 --> 00:32:49
			for your daughter's children than
it is for your son's children
		
00:32:49 --> 00:32:51
			because that's what makes the
difference in it anyway let you
		
00:32:51 --> 00:32:55
			guys figure that one out. Right?
But that's interesting because I
		
00:32:55 --> 00:32:58
			did love my nine year lot I love
my daddy as well but I think I did
		
00:32:58 --> 00:33:01
			love my nine year old she died
earlier though. Rahim Allah Rahim
		
00:33:01 --> 00:33:01
			Allah.
		
00:33:03 --> 00:33:03
			So
		
00:33:05 --> 00:33:09
			after the is now if the father's
mother is not a daddy is not
		
00:33:09 --> 00:33:12
			there, then the is the child's
older sister if she's got an older
		
00:33:12 --> 00:33:16
			sister that can look after,
because this is all going in, in
		
00:33:16 --> 00:33:20
			an order of who probably is gonna
have the most compassion. The next
		
00:33:20 --> 00:33:23
			best person. So the older sister
then is probably because older
		
00:33:23 --> 00:33:25
			sisters to the younger sisters,
they're going to be very caring
		
00:33:25 --> 00:33:29
			for them generally. Then after
that, it goes to the maternal aunt
		
00:33:29 --> 00:33:33
			to her colors after the older
sister, then it goes to maternal
		
00:33:33 --> 00:33:37
			aunts. Right? And I can say for
sure maternal aunts are they have
		
00:33:37 --> 00:33:41
			an ajeeb? You know, they have an
amazing amount of, of compassion
		
00:33:41 --> 00:33:45
			for their nephews for for their
for their sisters, children, right
		
00:33:45 --> 00:33:48
			colors are the best thing you can
find in this, you know, in your
		
00:33:48 --> 00:33:53
			life. Right colors are wonderful
generally. Right? So the maternal
		
00:33:53 --> 00:33:55
			aunt, then he goes to the paternal
line, and we see always goes to
		
00:33:55 --> 00:33:58
			the mother's side first before the
father's side, right because there
		
00:33:58 --> 00:34:02
			must be some psychology there.
Right? Only then does it transfer
		
00:34:02 --> 00:34:06
			to the male members of either
family. If none of these women are
		
00:34:06 --> 00:34:11
			available, right? Maternal aunties
paternal, aunties. Only then does
		
00:34:11 --> 00:34:15
			it go to this is until the age of
seven and nine boys and girls,
		
00:34:16 --> 00:34:22
			right. Now, why would it be that
the mothers custody is transferred
		
00:34:22 --> 00:34:27
			over to the nanny or the or the or
the auntie? Why? Why? So how does
		
00:34:27 --> 00:34:32
			a mother lose her primary
custodial rights? Right or any of
		
00:34:32 --> 00:34:37
			the other above women? Number of
things, right? It's she it's
		
00:34:37 --> 00:34:41
			technically forfeited if she
marries a man who's unrelated to
		
00:34:41 --> 00:34:43
			charter if she does end up getting
married, as many women do get an
		
00:34:43 --> 00:34:47
			end up getting married. And if
that man is not a mutter is not a
		
00:34:47 --> 00:34:51
			blood relative of the child, then
you'd expect that the child is
		
00:34:51 --> 00:34:54
			going to be competition for that
man. Because the mother is going
		
00:34:54 --> 00:34:57
			to that's her child. The mother is
going to be really attached to the
		
00:34:57 --> 00:34:59
			child and the Father is going to
see that as a
		
00:35:00 --> 00:35:03
			A competition as a threat and it's
just going to mess up the old
		
00:35:03 --> 00:35:06
			system. So that's why it's better
that a child not be with the
		
00:35:06 --> 00:35:09
			mother, but we would not if the
child gets mother to the if the
		
00:35:09 --> 00:35:14
			child's mother gets married to the
child's uncle or something like
		
00:35:14 --> 00:35:18
			that who's related anyway, then
she doesn't lose custody. Right?
		
00:35:18 --> 00:35:21
			When he said losing custody means
technically losing custody, which
		
00:35:21 --> 00:35:25
			means that if she if the husband
is fine, because not all non
		
00:35:25 --> 00:35:30
			related men who marry a existing
mother are going to be bad to the
		
00:35:30 --> 00:35:34
			children. Some are very good. So
if it works out, it's fine. And
		
00:35:34 --> 00:35:36
			you know, it's fine because the
main thing we have to look at is
		
00:35:36 --> 00:35:40
			the child's welfare. So it's like
just because the Sharia says that
		
00:35:40 --> 00:35:43
			it moves on that you must give it
up, it's not like that. You can
		
00:35:43 --> 00:35:48
			keep it if nobody else is gonna,
you know, it's got a problem with
		
00:35:48 --> 00:35:50
			it, and you don't have a problem
with it. Your husband doesn't have
		
00:35:50 --> 00:35:51
			a problem with it either.
		
00:35:52 --> 00:35:57
			Anyway, that this is based on a
hadith saturated imam of Buddha
		
00:35:57 --> 00:35:59
			with any mama had where Abdullah,
you know, I'm not even asked to be
		
00:35:59 --> 00:36:02
			alone there. I said, a woman said,
she came to us with Allah said,
		
00:36:02 --> 00:36:05
			Allah Islam, she said, the other
sort of Allah, this son of mine,
		
00:36:05 --> 00:36:10
			my womb, was a vessel for him, my
* were a source of drink for
		
00:36:10 --> 00:36:14
			him, and my lap you let was a
refuge for him. And now his father
		
00:36:14 --> 00:36:17
			has divorced me and wants to take
him away from me.
		
00:36:18 --> 00:36:20
			You can imagine her emotion,
right? So the prophets, Allah,
		
00:36:20 --> 00:36:24
			some said, you have more, right?
So long as you do not remarry.
		
00:36:26 --> 00:36:29
			Then the father can actually argue
his case, I tell you something,
		
00:36:29 --> 00:36:32
			this country, most fathers aren't
going to argue the case, if you
		
00:36:32 --> 00:36:34
			allow him to custody because they
don't at the time,
		
00:36:35 --> 00:36:37
			they're going to be at work. So no
father is going to come and say,
		
00:36:37 --> 00:36:40
			No, I want to take 100% Child
Custody unless there's some kind
		
00:36:40 --> 00:36:42
			of, you know, they can sit at home
and they've got money coming in
		
00:36:42 --> 00:36:46
			from somewhere that I doubt
they're going to ever do that. All
		
00:36:46 --> 00:36:50
			they want, generally, for the most
part is just custody for some time
		
00:36:50 --> 00:36:50
			of the week.
		
00:36:53 --> 00:36:56
			Other impediments to a mother's or
any woman's custody, for that
		
00:36:56 --> 00:36:58
			matter, any man's custody for that
matter, would be problems with her
		
00:36:58 --> 00:37:02
			general character. So for example,
sanity, right, she's not very
		
00:37:02 --> 00:37:07
			same, right, there's problem with
her mind, or she's not able to
		
00:37:07 --> 00:37:10
			fulfill obligations towards the
children because she is maybe
		
00:37:10 --> 00:37:14
			physically challenged somehow or
some, you know, disabled somehow.
		
00:37:16 --> 00:37:20
			For instance, another one would be
if she's just not into it, she's
		
00:37:20 --> 00:37:23
			just constantly out with friends
or partying, neglecting the child,
		
00:37:23 --> 00:37:26
			you know, she has been known to
leave the child at home, as we've
		
00:37:26 --> 00:37:29
			seen in the news sometimes, right?
Where she goes and constantly
		
00:37:29 --> 00:37:31
			drops them off. And she's out
there partying late into the
		
00:37:31 --> 00:37:35
			night, you know, even on Friday
nights, right on Thursday nights,
		
00:37:35 --> 00:37:36
			whatever.
		
00:37:37 --> 00:37:40
			Now, another one would be if she's
involved in some kind of substance
		
00:37:40 --> 00:37:46
			abuse, or being alcoholic, for
example, this would cause any
		
00:37:46 --> 00:37:49
			relative or any person who's
supposed to have the right to lose
		
00:37:49 --> 00:37:54
			their primary custodial rights.
But if they but the fuqaha, the
		
00:37:54 --> 00:37:58
			general, jurists say that if
they're able to remove these
		
00:37:58 --> 00:38:01
			problems from themselves, they get
the right back because they were
		
00:38:01 --> 00:38:04
			the primary rights holder. Now,
		
00:38:06 --> 00:38:11
			as I said, Why does the child why
is the child now to go to the
		
00:38:11 --> 00:38:15
			father after the age of seven or
nine? Generally speaking, why why
		
00:38:15 --> 00:38:19
			should he have the primary
custodial rights then? Right? Now
		
00:38:19 --> 00:38:22
			remember, I keep saying primary
custodial rights, because in any
		
00:38:22 --> 00:38:25
			in all of these situations, the
person whose primary custodial
		
00:38:25 --> 00:38:28
			rights are those who the children
generally stay with but the other
		
00:38:28 --> 00:38:33
			others have the right to visit,
and to take them out and do a few
		
00:38:33 --> 00:38:36
			things with them. They just don't
have the right to look after them
		
00:38:36 --> 00:38:39
			24/7 for the whole week, unless,
of course, the mother is in
		
00:38:39 --> 00:38:43
			hospital or something like that.
In none of these cases, does it
		
00:38:43 --> 00:38:46
			mean that if you've got primary
custodial rights, that you have
		
00:38:46 --> 00:38:49
			exclusive rights, it doesn't mean
that it just means you're the
		
00:38:49 --> 00:38:52
			primary carer, that's it, the
other person can come and see
		
00:38:52 --> 00:38:55
			them, or you can let the children
go there. And that can be whatever
		
00:38:55 --> 00:38:56
			is appropriate.
		
00:38:58 --> 00:39:02
			So why is it that after that it
goes to the Father, right? The
		
00:39:02 --> 00:39:06
			reason is that after that the
children need to learn how to
		
00:39:06 --> 00:39:09
			protect themselves in this world.
They the boys need to learn
		
00:39:09 --> 00:39:12
			manliness, girls as well, they
need to know how to protect
		
00:39:12 --> 00:39:15
			themselves and probably the Father
is in a better position sometimes
		
00:39:15 --> 00:39:18
			to do that being a man in a
traditional sense, right? That's,
		
00:39:18 --> 00:39:21
			that's the reason why, in fact, it
mentions in the books that
		
00:39:23 --> 00:39:27
			if the if the because you have to
remember that bringing up a child.
		
00:39:27 --> 00:39:29
			I mean, I know in this case is a
bit different. But generally
		
00:39:29 --> 00:39:33
			bringing our child anywhere in the
world means money, right expenses,
		
00:39:33 --> 00:39:37
			right? The father obviously has to
pay that even if the mother is in
		
00:39:37 --> 00:39:40
			doing the is the primary custodian
the father has to pay the mother
		
00:39:40 --> 00:39:45
			is not in fact, the father has to
even pay her the lodging expenses,
		
00:39:45 --> 00:39:49
			the home expenses and all the
other expenses and even there's a
		
00:39:49 --> 00:39:53
			whole discussion about whether if
she has no other way to earn money
		
00:39:53 --> 00:39:56
			for herself, right. Does the
father have to pay for her as
		
00:39:56 --> 00:39:59
			well? Right then there's a whole
discussion about if there's nobody
		
00:39:59 --> 00:39:59
			else
		
00:40:00 --> 00:40:02
			Look after like, there's no other
and you do it for free then and
		
00:40:02 --> 00:40:05
			the father has money or the child
has his own money because he's got
		
00:40:05 --> 00:40:08
			an inheritance or something, then
the mother can be paid. I'm not
		
00:40:08 --> 00:40:10
			going to get into that, because
that's a bit convoluted. But of
		
00:40:10 --> 00:40:12
			course, you can ask the question
to move these when you need to, if
		
00:40:12 --> 00:40:15
			you're in that situation, but I
want to just Jen mentioned the
		
00:40:15 --> 00:40:17
			general rulings to you, because
there's a lot of confusion about
		
00:40:17 --> 00:40:21
			this. But anyway, after ages of
seven, seven or nine, it's
		
00:40:21 --> 00:40:24
			supposed to be the father's
custody, if the father wants it,
		
00:40:24 --> 00:40:29
			if he wants it, he can literally
Islamically take over. Right?
		
00:40:29 --> 00:40:31
			Again, that doesn't mean that the
mother is not able to see them
		
00:40:31 --> 00:40:35
			anymore. Of course, the mother
can, nobody is allowed to deprive
		
00:40:35 --> 00:40:39
			anybody, but it just talking about
whose primary custody, I would
		
00:40:39 --> 00:40:42
			just tell you from experience, and
from the practice and the norm in
		
00:40:42 --> 00:40:45
			the UK, and in the Western
countries, in general, fathers
		
00:40:45 --> 00:40:48
			won't have time to be primary
carers in most cases. But if they
		
00:40:48 --> 00:40:52
			do, then they can actually assert
that right if they want to. So
		
00:40:52 --> 00:40:55
			again, if the mother continues to
look after the children,
		
00:40:56 --> 00:40:59
			and the father has secondary,
because he that's completely fine.
		
00:40:59 --> 00:41:01
			It doesn't mean it has to go over.
But I just want to mention that it
		
00:41:01 --> 00:41:05
			is Islamic right to take over if
he really wants to. Now, there
		
00:41:05 --> 00:41:08
			were some scholars who said that
at the age of seven or nine, the
		
00:41:08 --> 00:41:12
			child should be allowed to choose
for themselves. Because there's
		
00:41:12 --> 00:41:15
			one at least that indicates that
however, the majority saying no,
		
00:41:15 --> 00:41:18
			that's obviously not the best
thing you can offer a child
		
00:41:18 --> 00:41:20
			because the child, and I've seen
this in cases, you know, the
		
00:41:20 --> 00:41:24
			parent who shows the most leniency
will let them do what they like,
		
00:41:24 --> 00:41:28
			where what they like, buys them
what they like, that's the tug of
		
00:41:28 --> 00:41:32
			war. In this case, one parent
wants their wants their tarbiyah,
		
00:41:32 --> 00:41:35
			the other parent just wants to win
the battle. So they let them do
		
00:41:35 --> 00:41:36
			whatever they want.
		
00:41:37 --> 00:41:40
			I've seen so many cases like that.
So if you're going to get a seven
		
00:41:40 --> 00:41:43
			or eight year old kid to choose,
they're going to choose the one
		
00:41:43 --> 00:41:47
			who lets them play station more.
Right, let's then mess around more
		
00:41:47 --> 00:41:50
			doesn't have to be a particular
time to sleep, you know, maybe
		
00:41:50 --> 00:41:53
			even let them miss school or
something like that. So that's why
		
00:41:53 --> 00:41:56
			they say that no, that you really
can't do that, because that child
		
00:41:56 --> 00:41:57
			is not really at the age to
understand.
		
00:41:59 --> 00:42:04
			Now, the final few points is that,
as I said earlier,
		
00:42:05 --> 00:42:09
			whoever has primary custody, they
must remain in a close by
		
00:42:09 --> 00:42:10
			vicinity,
		
00:42:11 --> 00:42:17
			they're not allowed to go and take
the child and move to another city
		
00:42:17 --> 00:42:22
			in which the child can't, or the
other parent can't comfortably go
		
00:42:22 --> 00:42:25
			in the day, right, visit them and
come back home.
		
00:42:26 --> 00:42:29
			So for example, to be in
Blackburn, that would be difficult
		
00:42:29 --> 00:42:32
			for the father to other mother for
that matter, to be able to go back
		
00:42:32 --> 00:42:36
			and forth. Right? It has to be
like, for example, east to you
		
00:42:36 --> 00:42:40
			know, maybe maybe 20 minutes drive
or something like that, that's
		
00:42:40 --> 00:42:43
			understandable to be within a
distance where they can see each
		
00:42:43 --> 00:42:46
			other quite conveniently.
Otherwise, it's not allowed. As I
		
00:42:46 --> 00:42:49
			said, I'm trying to make it as
practical as possible in our in
		
00:42:49 --> 00:42:51
			our situation based on our
understanding.
		
00:42:52 --> 00:42:55
			So I think that pretty much
		
00:42:57 --> 00:43:01
			that pretty much gives us a full
understanding, at least in terms
		
00:43:01 --> 00:43:05
			of the general framework of
Islamic custodial rights and how
		
00:43:05 --> 00:43:09
			they work. All right. And again,
what the books do say right at the
		
00:43:09 --> 00:43:15
			end of all of this is that this,
you know, this is where if things
		
00:43:15 --> 00:43:18
			break down completely, then this
is the absolute bare bones that
		
00:43:18 --> 00:43:21
			you can, you know, fight for these
particular rights. But otherwise,
		
00:43:21 --> 00:43:25
			whatever works for the child, and
for the parents, they can do that,
		
00:43:25 --> 00:43:27
			because it's not haram, for the
mother to continue looking after
		
00:43:27 --> 00:43:30
			the child if the father is okay
with it after those ages.
		
00:43:30 --> 00:43:33
			Likewise, it's not haram for the
father to look after the mental
		
00:43:33 --> 00:43:36
			age of seven and nine, if the
mother is unable to do so for
		
00:43:36 --> 00:43:40
			whatever reason, right? Likewise,
they also mentioned that sometimes
		
00:43:40 --> 00:43:44
			you could actually have a husband
that the new husband that the wife
		
00:43:44 --> 00:43:47
			will marry will be much more
compassionate to the child than
		
00:43:47 --> 00:43:50
			any other member of her family,
because maybe they just not into
		
00:43:50 --> 00:43:55
			it. So that's fine. Whatever
really works, but the rights have
		
00:43:55 --> 00:43:58
			to be fulfilled, or both parents,
they should have the rights of
		
00:43:58 --> 00:44:01
			visitation and for having the
children for, you know, for
		
00:44:01 --> 00:44:06
			convenient amounts of time. So
that ends that, again, to
		
00:44:06 --> 00:44:11
			reiterate the malicious mother or
the malicious father syndrome, it
		
00:44:11 --> 00:44:15
			could be in some rare cases,
right? So the malicious mother
		
00:44:15 --> 00:44:19
			syndrome. I think the only time
that I've seen a father get the
		
00:44:19 --> 00:44:23
			custodial rights is where the
mother was actually adulterous.
		
00:44:23 --> 00:44:27
			She actually brought this fellow
home and the father wasn't there.
		
00:44:27 --> 00:44:29
			The child was downstairs, he's
about nine or 10 years old at the
		
00:44:29 --> 00:44:33
			time. And she went lock the door
of her room and the child went up
		
00:44:33 --> 00:44:37
			to look after he could hear noises
and being graphic here. Reason is
		
00:44:37 --> 00:44:39
			that a father used to say that
afterwards. He didn't know this
		
00:44:39 --> 00:44:43
			for two years or something, or one
and a half years. But he says
		
00:44:43 --> 00:44:47
			every time my child ever saw
anybody being intimate or anything
		
00:44:47 --> 00:44:49
			he would like put his hands in his
ears. He was traumatized,
		
00:44:49 --> 00:44:50
			traumatized by that.
		
00:44:51 --> 00:44:54
			She would never let him see her
phone. He knew something was
		
00:44:54 --> 00:44:57
			wrong, but he couldn't prove it.
One day after about a year or year
		
00:44:57 --> 00:44:59
			and a half, he managed to get
access to everything
		
00:45:00 --> 00:45:04
			She actually had a false false
Facebook page. And it was all
		
00:45:04 --> 00:45:08
			clear. But she worked. When he
confronted she was not willing to,
		
00:45:08 --> 00:45:12
			then she ran off. Right, she took
off from the house. And for some
		
00:45:12 --> 00:45:15
			reason, she didn't want to even
talk to the child. The school knew
		
00:45:15 --> 00:45:19
			about all of this. So eventually
the judge gave him custody. But
		
00:45:19 --> 00:45:22
			that's the only case in the cases
that I know where the father
		
00:45:22 --> 00:45:26
			actually received full custody.
Right. And he's not trying to
		
00:45:26 --> 00:45:29
			poison his child against his
mother, but his mother just
		
00:45:29 --> 00:45:32
			doesn't want to be part of it. I
don't know what the situation is
		
00:45:32 --> 00:45:36
			right now. So we ask Allah for
tawfeeq. And we ask Allah to solve
		
00:45:36 --> 00:45:40
			our situation. Believe me, if you
are emotionally traumatized, and
		
00:45:40 --> 00:45:44
			you can be because divorce is a
bad thing. Please go and get get
		
00:45:44 --> 00:45:47
			help. We know many women in this
area who are emotionally
		
00:45:47 --> 00:45:52
			traumatized like this to the level
sometimes of insanity, right?
		
00:45:52 --> 00:45:55
			They're not there anymore. They're
just not, then that's really sad
		
00:45:55 --> 00:45:59
			for us to see, because this is our
community. All right, and every
		
00:45:59 --> 00:46:02
			community probably has, we're just
talking about our community. These
		
00:46:02 --> 00:46:06
			people need professional help the
molana in the masjid, I can't help
		
00:46:06 --> 00:46:06
			you.
		
00:46:08 --> 00:46:10
			You have to remember there's a
difference between a qualified
		
00:46:10 --> 00:46:15
			counselor of depression which is a
clinical problem, right?
		
00:46:16 --> 00:46:18
			I can't help you with clinical
depression.
		
00:46:20 --> 00:46:23
			I don't have the training. And I
don't think many other other
		
00:46:23 --> 00:46:26
			unlisted had a training to do
this. That's why we need our
		
00:46:26 --> 00:46:30
			animals and animals because we get
asked this question, we get
		
00:46:30 --> 00:46:32
			consulted about this. So we do
need to have this unmarshal I
		
00:46:32 --> 00:46:35
			think that there's an awareness
now there's lots of courses taking
		
00:46:35 --> 00:46:39
			place. But otherwise you need to
find a religious right person who
		
00:46:39 --> 00:46:41
			understands the culturally
sensitive Council you can just go
		
00:46:41 --> 00:46:44
			to any Council either has to be
conservative because they don't
		
00:46:44 --> 00:46:47
			understand the culture that we're
from, we still have culture,
		
00:46:47 --> 00:46:51
			right? Really get some help and if
you know people in your family and
		
00:46:51 --> 00:46:52
			help them to get some help.
		
00:46:54 --> 00:46:57
			Welcome to that one. And in hamdu
Lillahi Rabbil Alameen May Allah
		
00:46:57 --> 00:47:00
			subhanho wa Taala bring about good
May Allah subhanho wa Taala bring
		
00:47:00 --> 00:47:03
			about good through these programs
and through this awareness and
		
00:47:03 --> 00:47:05
			allow us to have a much more
healthier community and healthier
		
00:47:05 --> 00:47:08
			society, healthy and next
generation may Allah subhanho wa
		
00:47:08 --> 00:47:12
			Taala restore the rights that each
parent is supposed to get. May
		
00:47:12 --> 00:47:15
			Allah allow us the ability to
restore the rights for each
		
00:47:15 --> 00:47:18
			parents, and may Allah make that
easy for us to do that one and
		
00:47:18 --> 00:47:19
			then hamdulillahi rabbil Alameen