Abdur Rahman ibn Yusuf Mangera – The Heart and Divine Focus
AI: Summary ©
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AI: Transcript ©
hamdulillah Al Hamdulillah Hamden Cathedral on the Yibin Mubarak and
feed Mubarak and Ali, gamma you hate Bora, buena way to La Jolla
who am Manuel or salatu salam ala. So you didn't have even Mustafa
SallAllahu Taala are they who are Anna Lee, he was so happy with our
cosa limited Sleeman. Lehman got here on laomi, Dean, and buried.
And one of the main purposes of our existence here is so that we
can recognize Allah subhanaw taala we can get to know him.
There's some narrations that give us an indication that Allah
subhanaw taala created this world, so that he could be recognized
that he could create some creatures, created beings that
would then recognize him.
Just something Allah subhanaw taala wanted to do. So in that
regard, one of the main purposes of this world is that we recognize
Allah. And one of the ways of success in this world, especially
in terms of its bearing on the hereafter, is
if we can get to love Allah subhanaw taala getting to love
Allah subhanaw taala that is one of the main objectives of this
world, which is the secret of success in this world in the
Hereafter.
Now, there's no way you can love someone unless you know more about
them.
When you get to know more about somebody, then or when you start
getting closer to someone, then if they have good qualities, then it
can only result in you becoming closer to them yourself, and
beginning to love them. Of course, if you get closer and closer, and
you actually start seeing defects, you actually start seeing
problems, then that's not going to make you closer, but the closer
you get to someone, and all you see is greatness, qualities
virtues, then you're just going to get closer to them. So the secret
of success in this world is to know Allah subhanaw taala and love
him. And the way to gain that and attain that is to know more about
him. Because all you all we will see is greatness and virtue
and beauty and everything else that is praiseworthy.
So, if you, if we start looking at what Allah subhanaw taala says in
the Quran, one of the main places the source to understand Allah
subhanaw taala from his book, that's his message to mankind, to
give us an insight into who Allah subhanaw taala is. So if you start
looking at the Quran, the various verses inside, what you will
actually start seeing is that you will see a sovereign, a king, an
overpowering
King, for whom all sovereignty is his, everything is his, that's
what you'll notice in the Quran. That means that every praise
should be him because For from Him comes everything.
The
every matter, every issue that takes place in the world, is
entirely in his hands is entirely in his control. The source of
everything is from him. So not only is the source of everything
from him, but everything's returned to him as well.
So everything comes from him. While it's in existence. It relies
on him to function. And then when it leaves as everything in this
world will leave,
then it's returning to him as well. And he is established on
his, on his throne, he is established on his throne, which
means he possesses the throne he dominates the throne. And nothing
of this world is
unseen. To him nothing of this world is
veiled from him, everything for to the most extremities of this
world, which are only extremities to us. For him everything is the
same whether something's in a city or something's in a village or
some things in a remote part of the world that other people have
not been able to see. All of that is the same to him. He in fact,
not just that, but everything that goes on in the hearts of all of
his creatures. So whatever goes on in the mind of his servants, he is
also knowledgeable about that as well. He's aware of those things
as well. He understands their secrets, he understands what their
hearts harbor, and what their minds think about and he knows
what the external aspects are and what they reveal. He is the one
that is alone responsible for the entire administration of his of
this universe. So we're just trying to deal with these, these
are things that if we ponder over it, we will recognize we're just
trying to put them together today just so that we can get a complete
picture inshallah. So he is alone in terms of administrating this
entire sovereignty that he has. He is the One who sees he's the one
who hears everything. He's the one who gives everything. He's the one
who prevents anything that a person doesn't get. He is the one
who rewards so the entire rewards
system is his the entire punishment system is his. He is
the one who honors, he is the one who degrades and dishonors. He is
the one who creates things. He is the one who sustains things. He's
the one who gives death finally, and he's the one who gives life in
the first place. He is the one who premeditated all of these things.
He is the one who predestined all of these things. He is the one who
decrees all of these things. And he is the one who plans all of
these things. So pretty much everything. There's nothing out of
his power.
When any, whenever any matters take place in this world, whenever
any affairs take place in this world, they come down from him
whether they are subtle, the the most subtle, and minut level, or
where the weather, they are the greatest events that take place,
everything comes from Him. And
there is not an atom, an infinitesimal amount of anything
in this world that moves exactly except with his permission. So he
is not just somebody who put everything into motion, and then
after that he's disappeared, or he's taken a backseat and he's
allowed things to move on their own. But no, he is the one who
lets these things happen, as he is the one who permits these things
to happen. So he's in control from every one of their moments. In
fact, not a leaf falls except with his permission, and with his
knowledge, as Allah mentions in the Quran. Allah doesn't mention
all of these in the Quran, clearly, but he mentioned some
things and you've we fill in the rest of it, he he mentions the
most important things. So now, let us think, how
have you found Allah subhanaw taala praising himself in the
Quran? The other thing that Allah subhanaw taala does in the Quran.
He praises himself in the Quran, numerous verses to that effect.
Subhanak
Well, hum, well, Hamdu lillahi rabbil aalameen There's just so
many different
verses in the Quran, where Allah subhanaw taala is praising himself
glorifying himself,
exemplifying himself magnifying himself. He is then seen in the
Quran also, then you can tell that he has compassion because He is
advising people. He is counseling people. He's telling people, where
is your
success going to lie? Where does your success lie? How do you gain
fortune in the hereafter? He not only does he tell you that. But he
also encourages that constantly, he's encouraging his persuading.
And then after that, he is dissuading from points of
destruction, what is going to destroy you? What is it that
destroys you, so he is going to constantly
warn people. And then another thing that he does is that he
opens up, he grants us an opening into his names and his attributes.
So he tells us what are his names and attributes,
so that we can get to know him better.
Then the other thing he does is that he mentioned his bounties on
us and all of His favors. And the purpose of that is so that we can
love him, because humans this is the way people are, that we are
generally attracted to somebody because of what they give us. One
is the whole beauty aspect and everything, when is the
completeness and perfection. But another one is that when they
start to give favours, then human generally is a slave to these
things. So Allah subhanaw taala, causes people to love him, by
mentioning His bounties and His favors upon them.
He reminds them of these things.
And not only that, but he tells them how to complete the bounties
that he has given them by doing sugar, so that he can give me
more. This is an entire system that is in place. Then he also
wants his punishment.
He then tells people, all of the great things that he has in store
for them in the Hereafter, the Janet and all the great things
that if they are obedient, this is what they will get. He also then
obviously tells them, what are the harms if they are sinful? What is
in store for them in terms of punishment. So he mentioned
everything is he doesn't hide anything, is very clear about
everything that he does. He then mentions to people he reminds
people of what he has in store for his Olia for his friends for those
who do good and also what he has in store for his enemies just to
dissuade them. He not only does that but he is such a gracious,
gracious Lord that if any, if he mentions the he praises those
people who do good, he praises the people who do good based on their
good actions and their good deeds is recognizing people. So you
know, what is that somebody is doing good according to
The command, but there's no praise that's given. There's no
acknowledgement. So he's acknowledging things. In the
Quran, he mentions their beautiful characteristic. Then he criticizes
his enemies. And he shows their evil actions and what their bad
character and their bad attributes are. He provides numerous
examples. He provides numerous examples. He lays down many, many
proofs. He lays down many proofs for all of these things is a
complete system that nobody can come and haven't any excuse
otherwise, afterwards, he responds if anybody in this world comes and
comes forth with some kind of doubts, suspicions, criticisms, he
responds to these criticisms. He mentioned very clearly he gives
responses to all of these things in the best way, in the best ways.
Our responsibility is just to read the Quran. That's the one of the
benefits of reading the Quran that if we read this, we will continue
to understand
the benefits of these things and we will continue to see the
responses that Allah provides, so that will keep the heart pure as
possible. Allah subhanho wa Taala makes the confirms the truth of
the truthful one. And he
obviously invalidates the falsehood of the false one. He
says the truth he guides to the Right Path. And he is the one
constantly inviting people to the abode of peace in the hereafter.
He constantly reminds us of how beautiful it is, its
characteristics, its description, its bounties, its bliss, he
mentions all of these things. And then he warns people of the abode
of destruction. So he mentioned this punishment, he mentioned,
it's evil, he mentions it's bad description.
He then reminds the people of their need to him,
they need of Him
and how intensely they are in need of Him. They have absolutely no
independence whatsoever, even for the blink of an eye.
I mean, there's hardly anything missing here. Just the entire
system of Allah subhanaw taala is being discussed. Then he reminds
them that although you are in need, I'm not in anybody's need.
I am totally independent, self subsisting, no need for anybody.
Then he reminds people that all the good that I'm telling you to
get and achieve, the only way you will achieve these this good is
through His grace, and through His mercy. So all of these things I'm
telling you to get, the only way you will actually be able to get
them is if I am gracious to you, if I bestow you with these things,
and there is no evil, not even an atom of evil in this world,
that can come about unless Allah subhanaw taala wants it to come
about and when it does come, it's with his justice, that it comes to
somebody that it afflicts somebody and through his wisdom. Now,
despite all of this, despite all of these things, Allah subhanaw
taala then shows how he is constantly looking for excuses to
forgive people. That he is constantly in fact, if facing our
bad deeds, by the good deeds that we do, all the minor deeds, for
example, all the minor sins that we commit, by simple good deeds,
Allah subhanaw taala is forgiving those things for free, we don't
even realize we don't even recognize it. And everything else,
he wants to forgive us on the on the smallest of excuses, as long
as we give him those things. He is the one who will who will accept
our excuses. And he will try to protect us as, as much as we allow
Him to protect us. He is assisting us, in so many cases could be the
most evil person in the world. But Allah subhanho wa Taala protects
him from many accidents, from many evil things to coming about coming
to him. So it's almost like if you look at this, it's totally unlike
a human being where we are generally affected by all of our
other factors. So for example, if somebody has done very good to us,
and then there's done something evil to us, it will spoil our
heart against them. They've done good to us all of our life, and
then suddenly, once they did something wrong, and it was so bad
that we actually everything of the past has been washed away. And now
if you even about this person, our compassion towards that person
changes, whereas with Allah subhanaw taala what it tells me
after looking at all of these things, is that with all of his
beautiful names, it almost like independently each of them are
functioning,
is they're not independent is of course Allah subhanaw taala has
all of those things in tandem, but they're not like us where one
thing is very easily affected by another where our generosity will
be effected by our sensibilities and other cases, by our
our feelings towards the person
Our generosity will be affected whereas with Allah subhanaw taala
it can be the most evil person in the world but he's still generous
to him in terms of giving him what he thinks is good for him, which
is the dunya.
He is not effected as quickly as we are, he is very calculated and
what he wants.
So Allah subhanaw taala is the one who is assisting people, he is
taking on responsibilities, he's the patron of the of whatever
welfare that they need, He is the one who is giving them delivery
from the evils from difficulties, he is delivering them from this,
he is fulfilling His promises to them. And he is at the end of the
day, after all of these things, he is the worry of those who have
nobody and nobody has a Willie nobody has a as a as a caretaker
and a friend that is of that nature. So Allah subhanaw taala is
the Wali and the friend of those who have no friend besides Him,
which is pretty much everybody. He is there mola homall hawk. He is
the the true caretaker. And they have a sister that he is there a
sister? He is them, he is assisting them over their enemies
phenomenal Mola when it Manasi what a, what a excellent patron he
is, and what an excellent source of assistance is he?
Now
when the hearts have seen from the Quran, if you read the Quran, this
is the kind of things that you will notice. And once the hearts
have seen from the Quran, this mighty sovereign, who is merciful,
who is generous, who is elegant and beautiful, then how can you
not love him?
After recognizing all of these things, how can you not love
Allah? subhanaw taala? How can you not vibe with each other in
closeness to him? How can you not be encouraged to get closer to
him? How can you not then spend every breath of yours in train to
become beloved to him and receive His love?
If that is the sake, so if we don't have these feelings, then it
means we have not read the Quran enough. It means we haven't
pondered the Quran enough. Because anybody who ponders the Quran will
get these points, the way it's written, it's beautiful, effective
eloquence, there's no way that we could be missing the points that
come through.
So anybody who understands this, this is the kind of things that he
will do.
Allah will then become the most beloved to him than anyone else
than anything else. And his satisfaction will be the most
important and the greatest priority in anybody's life, from
the happiness and satisfaction of anybody else.
How is a person then not going to find any pleasure in remembering
him?
How will a person when he does is they could not find pleasure?
How is it possible then that his love, just determination for him,
congeniality with him, feeling his presence, not become that person
sustenance, become that person's nourishment, his strength and his
medicine. So it will become everything like this in such a way
that if those if that is not found, then basically he becomes
destroyed, he feels himself to be in vain he feels himself to be
redundant and nothing and he cannot feel any life. Now the only
reason we can still feel life without him is because our life
has become of those things besides Him. If we start focusing on him,
then our life is with him.
May Allah subhanaw taala give us that, that benefit but this paint
paints that great
picture of Allah subhanaw taala that this is what we are looking
for in the Quran. Essentially, this is you can say
an introduction of what you should be looking for in the Quran. And
if we succeed, then Hala stats will give us the greatest level of
benefits.
The next point that I want to make here is
getting a bit more specific. One of the one of the mightiest of
Allah's creations, one of its most manifest, one of the most
illuminated one of the most noble and the highest in terms of its
entity.
Its size, its immensity
is what is which creature is the Orisha of Allah subhanaw taala.
From the descriptions that you know it's one of the most glorious
creatures of Allah subhanaw taala that is the greatest. That is why
it is appropriate for Allah subhanaw taala to be to say in the
Quran that he is established he is that this is his and he is
overpowering it because once you've overpowered the artist
which is the greatest of the creation, and He has sdwa on it,
then that means everything else is not
thing everything else is insignificant. This is one of the
main things. So that's how Allah subhanaw taala mentions in the
Quran, the mastaba OSH, just to show his dominion over the arch
and over this, this
throne of his which is the greatest of his creatures, that
means everything else just fades in, its in its comparison.
Then after that, what we also have is that we raise our hands up to
the heavens where we make dua, because
not because we believe that Allah is in the sky, as such, because
Allah subhanaw taala is free, as pure of time is transcendent of
time and place. But it's because goodness comes down from the
heavens, that is the Qibla of our doors, because that's where the
arches, what this tells us is that anything that is then if the arch
is one of the mightiest and most noble of Allah subhanaw taala has
creatures aside from Rasulullah sallallahu Sallam Who's In Who's
on the earth and was probably the greatest of Allah subhanaw taala
has created of creations, but the arch is the mightiest of them in
terms of its scope and length and breadth and, and it says anything
that is close to the arch, then it is going to be more illuminated,
more pure and more noble than anything that is distant from it.
That's kind of what we get and understand from the Quran. That's
why genital fear dose is the highest Jana, because genital for
those
is the most noble of Paradise because its roof is the arch of
Allah subhanaw taala. So you know paradise is 100 degrees 100
levels, the topmost one is genital fear those, the roof of that one
is the Orisha of Allah subhanaw taala.
That's obviously going to be superior than the low agenda. And
then further lower still, you can understand what that goes to
anything that is further away from the arch is going to be more dark.
That's why the US philosophy lien is considered to be the lowest of
the low, which is the lowest of the low, that is supposed to be
the worst of places, the tightest and places and the most intense in
terms of his punishment, and in terms of its distance from
goodness.
Now, this is the cosmic system, this is how Allah subhanaw taala
system is in terms of the arch being the highest level. And now
let us Allah subhanaw taala has created the human being each human
being in a reflection of the entire cosmic system. So thus what
we have is we have blood flowing through our veins, and keeping us
alive. That kind of movement is on also on the on the earth as well.
In terms of the water, the seas, the oceans, and everything that it
needs for it to live, the hair growth, the plants, and all of
these things, you can see a lot of similar Toots on a micro level in
the human being on a macro level outside now that we've spoken on
the macro level, and the the macrocosm of the human being of
the of the of the world. Now let us look in terms of the human
being ALLAH SubhanA wa Tada out of the whole human being, he has
created the heart of the human being, he has created that as the
receptacle as the place as the vessel for his recognition and for
his love and for connection with Allah subhanho wa Taala it's the
heart out of the entire body of a human being out of the entire
being of the human that is connected to Allah subhanaw taala
that is the arsh of Allah subhanaw taala in the human being,
that is the humans Arash right
in terms of an stimulate shoot in terms of an example of what's
outside in the real world. This is where Allah subhanaw taala is
muhabba will come this is where his light comes into. That's why
Allah subhanho wa Taala says little Athena Allah you know hon
Hera, little Athena Allah you gonna Bella methyl. So for those
people who don't believe in the hereafter is an evil example.
Right? Is an evil example. When Allah Hill methyl Allah, whereas
for Allah is the highest example, the highest parable, well who will
as Ezel Hakeem
is the most mighty, and the why is one that Allah says, That's insert
to null. Then Allah subhanaw taala says in Surah to room well, who
Allah the Yep, that will Hulka sunnah you're either well, who,
who and why they, he is the one who initiates creation. He is the
one who then returns creation does it all over again.
Then, and this is more simple, most easy for him. It's not a
burden at all whatsoever. Well, the whole method will erla and for
him is the highest parable. If you want to give an example of
anything high, Allah subhanaw taala is the highest example this
summer where it will or both in the heavens and in the earth. What
will our Caesar hug him same thing again, he's the most mighty and
the wise one mighty so that he has the ability to administrate all of
his affairs, and he's the wise one because he knows the best way to
do these things.
So all of these descriptions are always appropriate for their
context. Then Allah subhanho wa Taala says in Surah Assura, laser
committee he shade, there is nothing like his example. There is
nothing like him. There's nothing like unto Him. So
this is the example that just as Allah subhanaw taala has STR on
the origin he dominates the arch. Likewise for the cultural movement
for the heart of the believer, this is Allah subhanaw taala has
place, this is what he dominates, he dominates the whole human
being. But from a positive perspective, it's the heart that
we're speaking about. If the heart then is not the most purest of the
limbs of a human being, or the organs of a human being, if it's
not the purest, if it's not the most cleanse, if it's not the most
excellent.
If it's not the furthest from from all forms of defects and all forms
of dirt,
then it cannot be
it will not be worthy of the sdwa
it will not be worth worthy of that good * that we're
speaking about.
That Allah is dominant over the throne. And this is if he big if
we allow Allah subhanho wa Taala into our hearts to dominate it.
It can only Allah subhanho wa Taala can only dominate our hearts
if it's as far as possible from the evils and from the dirt that
can overcome it. Otherwise, what will dominate this heart this
Arsha vous is the dunya the lowly world's its love will dominate it,
we will be constantly attached to the dunya.
When that happens, the heart becomes tight, it becomes
restricted, it becomes constrained. It go it is far then
removed from the completeness from its real success.
Eventually, a person's heart after they continue to grow up, they've
been given a pure heart when the when every human being is given a
pure heart to at birth. And as they grow, the heart becomes one
of two things, one of two types, either it's the cold which is the
Arshad Rockman.
It is either a heart which is the Throne of Allah subhanaw taala.
Hence, in it you will find the light, you will find life to life,
satisfaction, contentment and happiness. And it will be a vessel
for all goodness. And thus when a person speaks, it will be good, it
will be beneficial. When a person walks when a person touches when a
person looks, it will just recap goodness, because the heart is
that vessel which has been dominated into the arch of Allah
subhanaw taala, then there is a call. The second type is the call
who are shaytaan it actually becomes the throne of the
shaytaan. The reason why it's being called a throne here in this
case is what happens from the throne, or does a given
administration takes place, that's where the control is. So if the
arch of the human being becomes the arch of Allah, then Allah is
the one who controls everything
in terms of the positiveness, but if it becomes the arch of
shaytaan, then a person then is effected in every way, shape or
form. So then if if the arch becomes of the shaytaan, then you
will find restriction and darkness and death and grief and sorrow.
And all of these things will come about regardless of what the
person has outside. This will be the state inside because it's the
control room for the shaytaan. And this is what he brings, if you
read the Quran tells you shaytaan gives you gives you what you call
it. Yeah, a documented fucker, where Moroccan will fascia and
these are just some examples. Shaitan constantly tries to warn
you that you're going to become poor. So do this, do that find
this avenue of good and find this avenue of making more money and
whatever the case is.
So then a person will be constantly in the state of sorrow
over what he's lost in the past. He will be always concerned and
worried about what's going to happen in the future. And he's
obviously going to be depressed about his current state because
the Arsh his heart is that of the shaytaan that's why I'm telling me
the has related from Rasulullah sallallahu alayhi wasallam that
the prophets Allah some said, either adopted a new rule called
if the newer of Allah subhanaw taala enters the heart in fossa,
one shall Aha, it will become expanded and it will become
content will become content and expanded. Basically what he's
talking about is you know, when you get the feeling that I am
satisfied, I am happy I'm satisfied. I can see goodness. You
know, when you're in trouble and then suddenly the trouble is
removed. You find the solution. How do you feel? For example,
let's say you want to go for Hajj and you just can't and all the
packages are sold out.
You really want to go because this is the only way only year you can
go because you're getting off work at this time. You haven't done
your head, you're feeling very guilty.
And you just know you're calling to all of these packages in
Ramadan time and by the all the packages are sold out, and easily
called 1235 1015. Tour Operators and users can't find anybody with
the package you want. Can you imagine how you'd be feeling? And
then suddenly somebody calls you and says, Oh, I've got this
particular package, and it's perfect for you?
How would you feel? Suddenly, just like the whole world illuminates
for you, you're all brightens up. So likewise, if you look at this
purely from the sake of the world,
now it's possible that the world is darkened around us and we just
got used to that darkness because eventually you get used to things.
But if there's dissatisfaction, which is the problem
that's why imagine this hadith of Rasulullah Psalm says that when
the new enters the heart, then it opens up and it becomes expanded.
Expansion here means it becomes relieved and satisfied. Called
ofoma. Allah metodika Rasul Allah, how do you know this? Is what
Allah what is the sign of this
call Inaba to Illa Darville. Hollywood. What the Jaffe under
Rule? Well, is there a doodle motif ecoblend Missoula. This is
the ultimate sign that a person is getting close to Allah subhanaw
taala, if anybody wants to see that, if you're not finding, even
if in your vicar, you're not finding pleasure that you're
looking for, but you're spending your half an hour in your liquor,
your one hour new liquor, but you know, find the pleasure, but you
find that this is happening to you, then the effect is happening
to the character effect, which is a Inaba, Illa, doll hood, for a
person to start returning to the permanent abode, which means in
his mindset, and in focus, he becomes more concerned about the
hereafter.
That's how it starts, you can't just suddenly say, I'm going to
leave the dunya. But you start becoming concerned of the before
you weren't concerned of the Hereafter, you'd only be concerned
when you heard about the Hereafter. And even then sometimes
you hear a lecture on it, and it's like, Oh, it doesn't apply to me.
But eventually when it starts overcoming you, when you think
about this at least once a day now, whereas before, you'd not
think about it for maybe once a year or in Ramadan or something
like that. But now you actually start thinking about it more
often. How is this going to affect me? How is this going to? Is this
going to spoil my chances for the hereafter so I'll Inaba you start
returning to the here start focusing on the hereafter what the
geography under the hood and you start
detaching yourself from the world. You may not give up everything
straightaway. Like okay, hello has finish. No, but your love for it
starts diminishing
your love for it start diminishing, where would you like
to go or anyway doesn't make a difference. You become less
refined in your dunya less pursuance of its desires,
you get by with a little, it doesn't matter as much to you.
You're not constantly behind it. You're not constantly trying to
pursue it. You may not abandon it completely, it takes time for that
thing to happen. But at least the if the sign is that I've started
to focus on the hereafter, I've started to detach myself from the
world. It doesn't it matters a bit less than it used to before then
that is a start. And well is there a doodle multicopter in Missouri,
and you start some preparation for death before it comes.
You start remembering your death that's a start.
That is why the node that enters into the heart is
of the effects of this highest similitude of dosh that is why the
heart then gain satisfaction and expansion because of it.
And if there is no
love for Allah subhanaw taala and recognition of him in the heart
doesn't come in at all.
Then it's going to remain dark and constricted. And that's why the
way we start our thicker this is exactly what we do. We train
ourselves to have this node because the note of Allah is
everywhere. We are now trying to tell Allah subhanaw taala we want
this dude in our heart. So that's how we started off
that the note of Allah subhanaw taala when it enters the heart
that it just takes over.
As long as we give it enough time shaytaan is going to try to
distract us as much as possible.
When we tried to do this when we tried to connect ourselves to
Allah subhanaw taala that's how we start and then we start taking the
name of Allah subhanaw taala
May Allah subhanho wa Taala give us the tofi
but this gives us a complete outlook of what to look for in the
Quran.
These are the kinds of signs you're supposed to be looking for
when you read in the court.
on when you're looking around you to see Allah subhanaw taala doing
all of these things he is in charge of, there's nothing left
out of everything that we discussed here there was nothing
left in this world to do, except from him. Everything from
administration to promising to rewarding to facilitating,
administrating, everything is in the hands of Allah subhanaw taala
May Allah subhanho wa Taala grant us connection to him connection to
him and may Allah subhanaw taala purify our hearts and make it our
show Rockman as opposed to the other shaytaan Allah grant us
detachment from this world and attachment and focus on the
hereafter working with that run out and in hamdu Lillahi Rabbil
Alameen allowance Siddhanta Baraka villager lady with a crumb Aloha
me Are you yoga yo Marathi going to study
alone me nanny I'm in their lane I learned this from Hurricane Naka
nominal only mean
Allahumma salli wa salam ala so you know Mohammed
Mohammed or vertical Salam Allahumma fildena Aloma fildena
Loma Filipina Lama fildena Allah Houma fill in our home now if you
know the you know what? Allah Hama fairly Melton and Massimino livina
che you don't need to know to Allah that Allah homophily or
mateesah Union Mohammed in sallallahu alayhi wa salam, O
Allah except our doors, oh Allah forgive us our sins Allah forgive
us our sins. Forgive us our excesses
of ALLAH forgive our attachment or ALLAH forgive our attachment to
the world of Allah forgive us our detachment for all of the dstu
Allah we ask you to grant us your Nord and your light or Allah we
ask that you purify our hearts. Oh Allah purify our hearts of Allah.
cleanse our hearts. Allah cleanse our hearts.
Oh Allah cleanse our minds of the bad ideas we may have. Or Allah
cleanse our limbs from the sins that they commit. Allah Oh Allah
we ask you for your care for your protection. What Allah we ask you
for purity or Allah we ask you for purity of mind and heart and
behavior. Our purity of deeds. Oh Allah we ask you for a life of
purity and Taqwa. Yes you for life of purity and Taqwa of Allah
forgive us our excesses Forgive us our lives until now and or Allah
change our lives from now. Oh Allah.
Make our hereafter beautiful for us. Oh Allah make our actions
beautiful for us. Oh Allah, Miko actions beautiful for us. Allah
remove all of the obstacles and difficulties in our path. Will
Allah remove the challenges from around us? Or Allah allow us to
deal with these challenges in a successful manner? Who Allah grant
us your guiding Oh Allah grant us your guiding hand. Oh Allah grant
us your guidance in everything that we do. All along. Strengthen
our weakness for your sake of Allah remove our weakness remove
our weakness, oh Allah all the difficulties that we face in
coming closer to you, Allah we ask you for assistance in this regard.
We can't do it. Alone or Allah we cannot do it alone. We lacked the
strength. We are weak of Allah we are weak. Oh Allah, we are weak.
We ask you to protect us and our households, our homes, our
affairs, Oh Allah, we ask you to protect them from the shaytaan
from all of the challenges that we find outside of Allah day by day
the challenges are only growing. While we ask You for protection.
We ask You for protection. Grant us the Kalima La Ilaha illa Allah
on our deathbed, O Allah, O Allah, we ask that you grant your
abundant blessings to our Rasulullah sallallahu alayhi wa
salam, O Allah except Allah Dora's Subhan Allah because I believe
that you are my OC food was the dominant animal sitting on
hamdulillah