Abdur Rahman ibn Yusuf Mangera – The Far Reaching Generosity of God’s Messenger (S)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of learning Arabic language is discussed, with the use of the word Jude as a way to describe generous individuals and the potential benefits of his presence in front of others, as well as his title as a "pious individual." The Prophet salallahu is considered a "pious individual" due to his actions and actions that positively impacted society.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Ruthie Ramadan de

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Lyonne Amin Ushahidi Al Bashir, it dari they could be in Nicosia Raji

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Mooney

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Amma bird call Allahu Tabata Katara Quran Majeed, evil Furqan

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Hamid were in Nicola Allah Hulu Kunal Lim.

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When you are bursting with your loved one who call Colonel

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Rasulullah he sallallahu alayhi wa sallam that you are the nurse what

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Colonel Edward uma Hakuna fishery Ramadan, Hatha and Celica.

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T Gibreel. Fire Are you ready? For either Nokia who Gibreel

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Corona rasool Allah He sallallahu alayhi wa salam Edgewater Bill

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Heidi Minard V. Hill morcilla.

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Yeah, Eduardo, Eduardo De yurman LA who been an OBE in El Mocambo

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ahora

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Yeah, a jewel ajwa the Yamuna who Beynon be here in El Mocambo ahora

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el do debate and Malik whoo hoo miftah hoo hoo. Phil Kaffee Minka

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stocker

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for Jude Bhima or a Jew who you're both here to Yachty for in colo

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Judy Minka Vahagn.

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My dear respected brothers and sisters and our other my Koran.

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Assalamu alaykum Warahmatullahi Wabarakatuh.

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Just to give you an understanding of how difficult a task, the

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Prophet sallallahu alayhi wasallam, faced when he was

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granted his prophecy at the age of 14,

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and the geopolitical situation at the time, and how the choice was

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the most appropriate choice that was made through the wisdom of

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Allah subhanaw taala. Let's start with a look at the map. Now you

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don't have a map in front of you. But when you go home, just just

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look at a map of the world in the way it currently seems, in the

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older maps of

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the earliest cartographers like idrisi, I mean, some some of the

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earliest maps were actually developed by Muslims. One of them

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was idrisi. So north or south and south was North, everything was

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actually the other way around, which is very interesting.

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However, since the last several decades, the map is the way we

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generally see it. But according to the way the map is seen today,

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look at where the Arabian Peninsula lies, in which Saudi

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Arabia currently, which is called Saudi Arabia in its current name.

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But the Arabian Peninsula is very interesting, out of the entire all

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of the continents, the way you see them, Saudi Arabia will fall or

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the Arabian peninsula will fall right in the middle, it's exposed

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to see on three sides, despite being in the middle, it's exposed

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to three sides to the sea to water, and it only is attached to

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the land on one side. And what's very interesting, if you look at

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it carefully, is that it actually appears like the heart is

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suspended in the middle of the human body. So the most apt place

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that was chosen. And this is not just kind of some kind of

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emotional claim we're making when you go home, just tapping Saudi

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Arabia onto Google Maps. And when the when the world comes up, you

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will actually see where it's placed. It's so perfect. It's just

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like literally a suspended heart, in the middle of all of these

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continents. Now, that's the place where the Prophet salallahu Salam

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was chosen. Now, that's not the only thing. The people who live

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there among which Rasulullah sallallahu alayhi wa sallam was

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sent to, were not normal people. They had certain characteristics,

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habits and customs, which made a lot of people avoid them. Even the

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most, the greatest of the powers of the day, the Persian and the

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Roman Empires, which essentially surrounded them from three sides.

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South was Yemen, there was the Christian influence there of the

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in Yemen, because Yemen had a system, whereas Saudi Arabia

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didn't have Arabia didn't have a system, but yet Yemen, the

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southern point of the Arabian peninsula had a system

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and likewise, you had then the Persians on your right, right to

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the east and then to the north and beyond in Sharm in the Levant, you

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had you had the Romans, But none of these people wanted to do

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anything, or have anything to do with these people.

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Despite the fact that these were all conquering, conquering

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empires, they, for some reason, just avoided the Arabs among which

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are Sula, Santa lorrison came. So they had certain characteristics

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and certain habits and customs which are

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considered very violent, which are considered extremely tyrannical

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and rebellious, so nobody was interested in them, plus the way

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the land was and their surrounding areas were.

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However, there was another side to it. The qualities that they had

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made it actually the perfect place for the last prophet Muhammad

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Rasul Akram sallallahu alayhi wa sallam to come to. So let's just

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look at that a bit. First and foremost, if you look at

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the way, the people who are they were considered an extremely

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uncivilized people, they had no law and order. It was, as they

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say, you know, whoever had the stick, whoever had the sword, they

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would win. And they were constant reprisal attacks. They were

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constant infighting. And they were constant takeovers of one tribe of

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the next and then enslaving the people. And this is the way the

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system worked, everything was decided by the sword, so extremely

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uncivilized in that regard to such a degree, I mean, as you've

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probably heard of and many times before burying their daughters

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alive. So life didn't mean much for them in that sense. Number

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two, the land was a full desert, as Allah subhanho wa Taala

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mentions in the Quran, Lady these are in

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right a place with no vegetation. This is the situation of maca

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mountains, and just miles and miles of desert, miles and miles

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of desert. Number three,

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the nature of the people was such that they really stuck together

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with their tribe, tribal affiliations, were so strong that

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individualism would never have worked there. It was such a

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situation where if they were your friend, they were your friend

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until death. And if they were your foe, than they would be your

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enemy, regardless of what you did for them. They were very unlike

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the camel, the friend of mine. On one occasion, he actually

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described somebody as a camel. I said, Why do you do that for? It's

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not a very nice description, he said, I'll tell you why. You can't

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trust this. You can't trust this guy. I said, What's that got to do

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with the camel? It says, You know what, Campbell,

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when you wanted to sit, you have to be very careful.

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Whether you're on this side or that side, because it can sit on

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any side. And if you're there, you will be crushed.

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So you can't trust it, that is only going to sit on this side or

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this side, you seem to know what I'm talking about. Right. So

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that's the nature of a camel, you have to be very careful, it's your

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camel, but you don't know where it's gonna sit, and it might sit

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on you. So you have to be very careful. So that was his

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description. Now these people were such that they were very

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particular, they were your friend or foe, and they would fight tooth

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and nail until death for you.

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So that was another that was another that was another issue.

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That was another issue for them. And

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number three, so that was that was actually number three. So they

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were very extreme. But these were the most perfect people to send a

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prophet to why? Because they had boldness about them, extreme

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independence, they felt extremely superior within themselves. They

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didn't care about anybody.

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They had a lot of boldness about them this attitude. And that was

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extremely important. Because if they if they were convinced that

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they would be bold enough to take this deal and throughout the

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world.

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These were a people devoid of civilization. If they became

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civilized, then with the boldness and this attitude they had, they'd

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be able to take it around the world. Number two, another

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advantage was that they were well suited for struggle. There was

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less water, there was less water. And I mean, you know, there was

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less water, extreme heat. So they were used to extreme heat, no ACS,

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I mean, it's all been messed up now. Because there's, they live in

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a scene.

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A friend of mine, who's actually from India. He's working in

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Emirates, and he's got all white hair and he's probably younger

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than me. And he said, It's the AC working inside inside with the AC

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that was his theory, Walla Walla, and I'm sure he's got some polish

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on Yala was go darker. But that's what his idea was. In those days,

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there is no AC, you're talking about complete heat of

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excruciating 50 degrees etc. No, hardly any water economic

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situation wasn't very easy. They had to fight for survival in many

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cases, perfect if these people went to other areas that have no

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problem in surviving. Whereas if you have people who are living in

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pomp and glory and comfort and luxury, these people would find it

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difficult in other areas. So that's the second characteristic

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that this place was chosen for a number three, which was extremely

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amazing is that despite this uncivilized nature, despite this

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tyranny among them, and despite their

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rebellion, they were extremely proud of one thing, which is that

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they call themselves the Arab. And that means those who are able to

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articulate themselves, articulate their feelings in the most

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eloquent and apt and appropriate and refined, refined way. This is

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the ability that they had, and they knew it. And that's why

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anybody else that didn't speak their language, they call them the

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iGEM. And the word origine refers to somebody who is unable to

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articulate themselves, somebody who can't speak properly, somebody

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who can't explain something, who doesn't have the ability to make

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you comprehend what they mean, what they say inside, they have to

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use 10 sentences, whereas a person who's able to articulate, he'll be

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able to say it in a single sentence and give you the full

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meaning. And that word and that construction, be that composition

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be full of and rich, with many, many meanings. So these people had

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that ability, and that was what they would vie with each other.

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And so despite this uncivilized nature of their lifestyle, when it

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came to speaking, they used to look down upon everybody else,

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that those people, they don't know how to articulate themselves, we

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know how to articulate ourselves. Now such a person is going to be

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the greatest. Because his words, words are extremely powerful.

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Words have a power, the language that you use, the vocabulary that

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you're able to utilize an employee and invoke, and the construction,

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so it's extremely believe, extremely efficient. So these were

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the most perfectly suited people who were used to rough conditions,

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extremely bold, and extremely articulate. If these people to be

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one over, then that would the whole world would and this is

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exactly the way retrospectively analyzing this. But this is

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exactly the case. This is exactly what happened. Now, the other

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thing is that Rasul Allah salAllahu alayhi wa sallam, he had

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to win these people over.

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How does he win these people over? Now, whenever you this is the job

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of anybody that takes on something of a leadership position? How do

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you win people over, whether it's the president or the prime

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minister of a country, or whether it's the Imam of the Masjid? Or

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whether it's a person who's just trying to bring his family

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together? What he's going to have to look at all of these different

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things. Now one of the most amazing things that the Prophet

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SAW Lawson did, which is a later aspect, I'm just going to fast

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forward a bit. When the Prophet sallallahu alayhi wa sallam moved

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to Madina, Munawwara there are three things that he immediately

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did. And I think for us Imams, this is a really helpful analysis.

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This is what he did when he moved to Madina, Munawwara

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so I'm just going off on a tangent. He said, first and

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foremost, what he did was, he did Morehart

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what that means is he created brother leanness between the

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people. What you had is a situation where the people of

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Makkah, the MaHA Julian had left everything and left all their

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wealth, their places their abode, etc, and had come and moved to

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Madina. Munawwara the answer, the Olson has Raj, who are originally

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from the same family of Taylor, but who Kayla, they were they just

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become, too. They just become two branches later on the Olson has

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Raj, although they went to a common mother, right. That's why I

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call it Taylor. Now they were in that they had great disharmony

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between them. And they had a lot of conflict. Now that had been

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resolved to a certain degree by Rasulullah sallallahu alayhi

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wasallam. But then you had this new group dental hygiene come in,

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and they were going to vie for Space Place, they were going to

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vie for the resources so the prophets Allah and created more

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are hubs, brotherly love brotherly relationships, and thus he was

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able to build build those bridges like that. So that's the first

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thing he did create unity. Number two,

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he got everybody involved in a common projects. So if you see the

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idle mind is the workshop of the devil. So now you have this new

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place. So he said, we're going to build a masjid Masjid Nabawi

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sallallahu alayhi wa sallam. So he had everybody involved in the

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construction and development of this Masjid. So everybody had

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something to do, there was an activity they were all involved

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in. So that's why the less time for bickering and less time for

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problems, you've got a common goal, and there's an exercise that

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you need to do. Number three, they were the Jewish tribes that lived

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around the three tribes that lived around. So he created he built

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bridges with them, and a defense system, a security system that

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will help you and you will assist us if there's a an enemy that is

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to attack Madina Munawwara so these are the three things he did,

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he did more hearts, and then he'd made a common project for

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everybody to be involved in. And number three, he built bridges

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with those that could be potential enemies, so that you would be

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together and this is something an imam can also do any comes into a

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community. And this is also what you can do within your own

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families when there's a problem. This is something we can all

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benefit from. However, let's go back to mocha mocha Rama the

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Prophet sallallahu alayhi wa sallam has has just been

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Given and bestowed with the Office of messenger ship with prophecy,

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how does he go about winning these people for the sake of Allah

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subhanaw taala. Of course, it needed many, many different

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qualities, which in Sierra programs

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are made clear

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expounded upon, explored and surveyed in different ways that

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they do today, we're going to be just looking at some of those

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qualities. But the first thing is that to bring everybody together,

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what would you do? What do politicians do? What do they rally

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people on. So there were many possible rally points that the

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Prophet sallallahu Sallam could have us number one was

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on

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economic welfare, there was a shortage of food, of supplies,

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there was shortage of water. So he could have rallied everybody, with

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a with behind the whole aspect of getting together for economical

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purposes that, Hey, we should stop doing this, we should get together

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so that you know, we could have better economic well being, he

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didn't do that, though, that would have been easy for him to do,

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because it's a common trait, and a common demand that they would have

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all they would have all appreciated. Number two, the other

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possibility. Another possibility was security, there was no

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security there.

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In the morning, you before you woke up for you know, in the

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morning, at dawn, you'd be attacked, that was the best time

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for attack. So there was no security, you wouldn't be caught

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somewhere and made a slave and taken away. So he could have said,

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Look, this is something that's plaguing our nation's our tribes,

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we need to bring people together so that we have at least some kind

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of security law. So he could have rallied everybody together and

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security. That was another way to unify the hearts to unify the

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minds actually, and bring them together. But he didn't do that

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either. He was going to do something which would sort all of

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these issues or These were, these were small things in the grand

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idea that he had, and the tasks that he had been given. These were

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all small issues that would all be dealt with, if the biggest issue

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would be dealt with. The third possibility was to bring them

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together on not nothing else, but the language. If none of the other

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two than language, look, we speak the same thing. And then to rally

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on that point, that we all speak like, we all have the same

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language we need to be we need to come together in this regard

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against possible enemies, or we need to do more in this regard.

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But again, that was not something that was not the banner that he

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used either. So what did he use, he went straight for the biggest

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issue, which is to take people away from the servitude of the

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people, to the servitude of the load of the people. That's exactly

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what he did. And that's why his his whole his whole ambition. His

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whole call is rally point wasn't Tawheed right from the beginning.

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First it was done as you know, discreetly, then the then he was

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the Prophet salallahu Alaihe Salam was ordered first Dark Bhima took

00:18:01 --> 00:18:02

more

00:18:03 --> 00:18:07

than now do it aloud. And thus he started with his own family,

00:18:07 --> 00:18:11

absolute boldness with no fear whatsoever. Despite his compassion

00:18:11 --> 00:18:15

itself, you don't generally expect, you know, people who have

00:18:15 --> 00:18:19

very soft heart to be able to stand up to such things. But this

00:18:19 --> 00:18:24

is exactly what he did. He was an amazing individual that comprised

00:18:24 --> 00:18:28

of the best of qualities, even though they seem to be opposed to

00:18:28 --> 00:18:32

each other. It's an amazing, just an amazing individual that

00:18:33 --> 00:18:37

the mana Muhammad Saab has already described, you know, the formation

00:18:37 --> 00:18:42

and the makeup. And that's essentially what is being played

00:18:42 --> 00:18:47

out here in this, you know, in this talk here. So

00:18:49 --> 00:18:53

yeah, you have nurse kulula, ILAHA, Illallah TUIfly, who

00:18:54 --> 00:18:58

are people just say La ilaha illa. Allah, there is no God except

00:18:58 --> 00:19:02

Allah. All of these intermediaries in between these what you say are

00:19:02 --> 00:19:06

divine agents. They used to say that these were divine agents. We

00:19:06 --> 00:19:10

don't believe in them. We only worship them. Because Neil curry

00:19:10 --> 00:19:14

buena, illallah, his OLFA they're going to make us closer to Allah

00:19:14 --> 00:19:17

subhanaw taala they act as intermediaries you don't need

00:19:17 --> 00:19:20

them. There's direct contact with Allah subhanaw taala that was his

00:19:20 --> 00:19:24

call for Tawheed and the oneness, Divine unity, Divine oneness. And

00:19:24 --> 00:19:28

that's why To cut a long story short, we know we know the Sierra.

00:19:29 --> 00:19:32

The prophets of Allah made that call. He went through great

00:19:32 --> 00:19:36

difficulties. He had to he was they were persecuted. His

00:19:36 --> 00:19:40

followers were persecuted. They had to leave Maka Maka, Rama for

00:19:40 --> 00:19:44

Madina, Munawwara but then the day that they re entered Medina, maka,

00:19:44 --> 00:19:49

maka, Rama they entered without bloodshed. The women were cowering

00:19:49 --> 00:19:53

in the homes, that when they know that they have aggressed against

00:19:53 --> 00:19:57

somebody when they have violated other people, and those same

00:19:57 --> 00:19:59

people according to the tradition of the time and they would

00:20:00 --> 00:20:04

Come back, they would lay waste to that area. So these women are now

00:20:04 --> 00:20:08

cowering, because the men that be killed, but the women would be

00:20:08 --> 00:20:13

raped, the women would be abused. And that's a major, that's

00:20:13 --> 00:20:16

something that's been major all the way through a major issue and

00:20:16 --> 00:20:20

a major concern. So they were cowering in the homes and waiting

00:20:20 --> 00:20:24

for the carnage to begin, and nothing of the sort happens. In

00:20:24 --> 00:20:27

fact, what they hear is totally the opposite. And the prophets,

00:20:27 --> 00:20:30

Allah Larson has a well chosen words. He says anybody who enters

00:20:30 --> 00:20:36

the home of Abu Sufian he is safe. If Abu Sofia is home is safe, then

00:20:36 --> 00:20:39

everybody else is safe. And thus Hynde, the wife of Abu Sufian

00:20:39 --> 00:20:42

comes out. And she is the same one who would

00:20:43 --> 00:20:48

abused Hamza or the hola Juan, and she comes in enters into Islam,

00:20:48 --> 00:20:51

and she is able to now say that you are once he says to the

00:20:51 --> 00:20:56

Prophet sallallahu Sallam that you are once the most hated and

00:20:56 --> 00:21:01

abhorred home and household in according to me, and today you

00:21:01 --> 00:21:04

become the most beloved. So that's that's the Prophet sallallahu soms

00:21:04 --> 00:21:11

story. Now, in order to do this, he had amazing qualities. Allah

00:21:11 --> 00:21:17

subhanaw taala had placed into him every great quality there was And

00:21:17 --> 00:21:20

subhanAllah when I shot at the Allahu Anhu was questioned about

00:21:20 --> 00:21:24

him it store it's famous, the response she gave was Hulagu who

00:21:24 --> 00:21:25

I'll call

00:21:26 --> 00:21:32

his a HELOC or the Quran. However, the most amazing this is actually

00:21:34 --> 00:21:38

her other with Allah subhanho wa Taala that that's what she said.

00:21:39 --> 00:21:43

Really what she meant was that he had the unlock of Allah.

00:21:45 --> 00:21:49

But you can't say that because there's a big distinction between

00:21:49 --> 00:21:53

Allah and the creation of Allah subhanho wa Taala even though he

00:21:53 --> 00:21:55

be Rasulullah sallallahu sallam.

00:21:56 --> 00:22:00

So the way she could translate this was to say hola qu Al Quran,

00:22:00 --> 00:22:04

Quran is the words of ALLAH, but the Halacha of Allah subhanahu wa

00:22:04 --> 00:22:07

Tada. Look at the beautiful names and you will find them in

00:22:07 --> 00:22:10

Rasulullah sallallahu, some at his level, not on divine level.

00:22:11 --> 00:22:15

There's nothing that is like Allah subhanaw taala he is divine. He's

00:22:15 --> 00:22:16

beyond these transcendent.

00:22:18 --> 00:22:21

But this was her way of expressing this idea.

00:22:23 --> 00:22:24

And

00:22:25 --> 00:22:29

how out of all of these, of course, we have no time to discuss

00:22:29 --> 00:22:33

all of these qualities. And when people say that Muhammad

00:22:33 --> 00:22:37

sallallahu alayhi wa sallam is not mentioned in the Quran by name.

00:22:37 --> 00:22:40

Musa al Islam has mentioned this many times isa Islam is mentioned

00:22:40 --> 00:22:44

25 times, Ibrahim Ali Salam has mentioned so many times, you see,

00:22:45 --> 00:22:50

when you mentioned an individual, and on as opposed to that you

00:22:50 --> 00:22:53

mentioned aspects of an individual. That's a whole

00:22:53 --> 00:22:56

different thing. So Allah subhanaw taala speaks about the Prophet

00:22:56 --> 00:22:59

sallallahu in many different ways, or the cannabic.

00:23:01 --> 00:23:04

We reveal the Quran onto your heart he speaks about the profit

00:23:04 --> 00:23:06

and loss on his heart. He doesn't have to mention the prophets of

00:23:06 --> 00:23:10

Allah is he speaking about the heart of the prophets, Allah

00:23:10 --> 00:23:13

Lauryssens? He's speaking about the prophets. Allah says knifes if

00:23:13 --> 00:23:19

Allah he says, Bahia landec About your nutsack Allah khulumani

00:23:20 --> 00:23:26

number of things aim, Southern Allah Masha Allah casada rock, he

00:23:26 --> 00:23:30

doesn't have to say Mohammed. And I'm not sure Halakhah Sodre this

00:23:30 --> 00:23:34

is all actually a translation of Mohammed, what does Mohammed mean?

00:23:35 --> 00:23:40

The one who has been praised the most, who is entitled to the

00:23:40 --> 00:23:44

greatest Paris, Allah is actually praising him. And by using these

00:23:44 --> 00:23:48

alternate means of addressing him to say you are the Muhammad.

00:23:49 --> 00:23:53

And at the same time, he's hammered. And hammered means the

00:23:53 --> 00:23:58

one who has the ability to praise Allah more than anybody else. So

00:23:58 --> 00:24:01

RG with that one name. And this is the beauty of the Arabic language,

00:24:02 --> 00:24:05

that Muhammad means the one who is able to praise Allah the most. And

00:24:05 --> 00:24:08

Muhammad is the one who's been praised the most, both in the

00:24:08 --> 00:24:11

heavens, the super luminary world and in the sublunary world on the

00:24:12 --> 00:24:14

earth. That's the Prophet sallallahu alayhi salam.

00:24:15 --> 00:24:19

Just to give you an idea of how powerful the Arabic language is,

00:24:20 --> 00:24:26

Love is an extremely important idea. It's something we all

00:24:26 --> 00:24:30

experience. Now in English. What are the words for love?

00:24:31 --> 00:24:36

Does anybody know any thing other than love for love? Except the,

00:24:36 --> 00:24:40

you know, the vulgar words, any decent words? Um, there may be,

00:24:41 --> 00:24:44

but generally people don't. Whereas in Arabic, the stages of

00:24:44 --> 00:24:50

love, every stage of love has a term. So for example, the first

00:24:50 --> 00:24:52

stage of love is called Hawa

00:24:53 --> 00:24:55

where there's an inclination towards something in your heart,

00:24:56 --> 00:24:59

feel something towards something, an idea, a person an endeavor.

00:25:00 --> 00:25:03

A jewel or whatever it may be, or to Allah subhanho wa taala.

00:25:03 --> 00:25:07

However, how enough's number two when it becomes a bit stronger,

00:25:08 --> 00:25:09

it's called Allah aka

00:25:11 --> 00:25:11

Allah aka

00:25:12 --> 00:25:16

the knifes because we're the relook means to stick to

00:25:16 --> 00:25:20

something. So now it's getting stickier. It's a bit stronger than

00:25:20 --> 00:25:24

just our number three. It's called ish. Everybody knows Irish

00:25:25 --> 00:25:27

translate into Arabic into English.

00:25:29 --> 00:25:34

So English is the third stage of love. And number four is called

00:25:34 --> 00:25:39

shut off. Shut off is stronger than English. Because this means

00:25:39 --> 00:25:43

better than hope. She often called she's off, this is talking about

00:25:43 --> 00:25:46

the outer skin of the heart. So the love has reached all the way

00:25:46 --> 00:25:51

there is just one more stage left, which is called she Earth. So this

00:25:51 --> 00:25:55

is in Arabic and the poet's use this in amazing ways. And those

00:25:55 --> 00:25:59

who are articulate in the language uses in amazing ways and for many,

00:25:59 --> 00:26:03

many things like that. There's an amazing philologist, a

00:26:03 --> 00:26:04

lexicographer, called

00:26:05 --> 00:26:09

last Murray, Abdul Malik Abdul Karim, also a hadith scholar, he

00:26:09 --> 00:26:13

says, he wrote a book on the shirt,

00:26:14 --> 00:26:20

shot Bacary, the goat. And he mentioned about 60, or 70, names

00:26:20 --> 00:26:26

for in Arabic, how they use 60 or 70 names or words, vocabulary for

00:26:26 --> 00:26:27

just the goat.

00:26:29 --> 00:26:33

So he was in the early time and they were developing and the

00:26:33 --> 00:26:35

philology of the Arabic language, the dictionaries were being

00:26:35 --> 00:26:38

developed and so on. So this is one of the books he wrote among a

00:26:38 --> 00:26:42

number of our Hebrew wrote another book on the forests, on the horse,

00:26:42 --> 00:26:45

and the different words that relate to every aspect of the

00:26:45 --> 00:26:46

horse.

00:26:47 --> 00:26:50

Just amazing language and unfortunately, we are bereft of

00:26:50 --> 00:26:55

this language. We read Quran for 20 years, and we never understand

00:26:55 --> 00:27:01

it. How would it be, if we can, if Allah subhanaw taala can open this

00:27:01 --> 00:27:05

up so that we can actually understand his words, his superior

00:27:05 --> 00:27:07

words directly?

00:27:08 --> 00:27:11

And you know, if you have a desire, Allah will fulfill it.

00:27:12 --> 00:27:16

So we don't even have the dream to know Arabic. We just think it's

00:27:16 --> 00:27:19

unattainable. And this is what they call our

00:27:21 --> 00:27:22

this is what you call

00:27:23 --> 00:27:24

low Hema.

00:27:26 --> 00:27:31

High hem, high aspiration. Is it too difficult for Allah subhanaw

00:27:31 --> 00:27:32

taala to teach you Arabic?

00:27:34 --> 00:27:35

Is it beyond them?

00:27:37 --> 00:27:39

Allah says I am with my servant as he thinks of me.

00:27:40 --> 00:27:43

Once you have that as your dream, even if you think it's

00:27:43 --> 00:27:43

unattainable,

00:27:45 --> 00:27:48

you will do something and Allah subhanaw taala will give you tofi

00:27:49 --> 00:27:53

At least start with the last 10 sutras and Surah Fatiha, which the

00:27:53 --> 00:27:57

Imam reads most of the time so at least you understand that and you

00:27:57 --> 00:28:00

will see how the beauty of it as a mom is we're doing wonderful

00:28:00 --> 00:28:04

karats and unfortunately now massage it nobody Christ unless

00:28:04 --> 00:28:05

it's a good tool.

00:28:06 --> 00:28:09

Right? Everybody's into Arabic in the sheets today. Because it's

00:28:09 --> 00:28:12

good today. You don't understand what it is.

00:28:14 --> 00:28:18

So may Allah subhanaw taala enlighten us in that regard. Now,

00:28:18 --> 00:28:22

I'm just going to go through one Hadith, just looking at one aspect

00:28:22 --> 00:28:24

of the promise of Lawson's character which was extremely

00:28:24 --> 00:28:28

important in his our work and in winning these people over and this

00:28:28 --> 00:28:31

is the Hadith that I mentioned the beginning from ignore Buster the

00:28:31 --> 00:28:34

Allahu Anhu he bumped into me he has transmitted in his Shama and

00:28:35 --> 00:28:40

he says that Ghana rasool Allah He sallallahu alayhi wa salam, Edward

00:28:40 --> 00:28:43

the nurse, the Prophet sallallahu alayhi wa sallam was the most

00:28:44 --> 00:28:45

generous of people.

00:28:47 --> 00:28:48

Most open hearted,

00:28:49 --> 00:28:51

most open handed,

00:28:52 --> 00:28:54

most benevolent,

00:28:55 --> 00:28:57

most able to give

00:28:58 --> 00:29:01

a Jew or the nurse or do not think this is just referring to money.

00:29:02 --> 00:29:07

Because today we equate generosity with money, we equate the health

00:29:07 --> 00:29:14

of a country with how people can spend It's so ridiculous. It is so

00:29:14 --> 00:29:19

ridiculous. The health of a of a country and the political system

00:29:19 --> 00:29:23

is determined by how many people go out at Christmas time and other

00:29:23 --> 00:29:27

times and how much money is made in the High Street. The province

00:29:27 --> 00:29:29

of Allah is in Cana Edgware the nurse he was the absolutely the

00:29:29 --> 00:29:35

most savvy and generous and open hearted individual. And then even

00:29:35 --> 00:29:39

Abbas on the Allahu Anhu carries on to say what can I do with my

00:29:39 --> 00:29:44

Hakuna officia honey Ramadan in fact he was most generous out of

00:29:44 --> 00:29:47

all of his states he was most generous during the month of

00:29:47 --> 00:29:52

Ramadan until Ramadan finished abundant generosity in Ramadan.

00:29:53 --> 00:29:57

Now once you hear that, you will start thinking there has to be a

00:29:57 --> 00:30:00

reason for that Ramadan is a special time

00:30:00 --> 00:30:04

I'm so there's something affecting him, which is making him even more

00:30:04 --> 00:30:07

generous. You don't just become generous for no reason just like

00:30:07 --> 00:30:10

that something's affecting him. And then he says,

00:30:11 --> 00:30:15

for you to Gibreel for your added early he'll Gibreel Ali salaam

00:30:15 --> 00:30:18

used to come to him and then they used to present the Quran to each

00:30:18 --> 00:30:21

other. So whatever Quran had been revealed until now because the

00:30:21 --> 00:30:25

Quran was revealed over the course of 23 years, so whatever Quran had

00:30:25 --> 00:30:27

revealed up to the the Prophet sallallahu alayhi wa sallam

00:30:27 --> 00:30:31

exhibited it, someone would do his door as we call it would review it

00:30:31 --> 00:30:36

so that it's all it's refreshed and it's put together so then he

00:30:36 --> 00:30:39

then ignore bacilli, hola Juan, who says that either lucky or who

00:30:39 --> 00:30:42

do you believe? When Gibreel Ali Salam used to be with him when he

00:30:42 --> 00:30:45

used to meet him when used to have these special high ranking

00:30:45 --> 00:30:49

meetings with Gibreel Ali salaam, Ghana Rasulullah sallallahu alayhi

00:30:49 --> 00:30:52

wa sallam a Jew other bill hired him in a real masala

00:30:54 --> 00:30:59

when he would meet with Gibreel RTE Salam now he would be so

00:30:59 --> 00:31:02

generous with all types of goodness and excellence and

00:31:02 --> 00:31:06

benevolence, that he would be more generous than and this is ignore

00:31:06 --> 00:31:10

bustle the hola Juan is description, then the wind which

00:31:10 --> 00:31:14

is sent. So like the wind just reaches everything. You can hear

00:31:14 --> 00:31:18

it, it's everywhere, and it's spread. It's doesn't discriminate

00:31:18 --> 00:31:21

of only being in one place, but it's everywhere. It's universal.

00:31:22 --> 00:31:24

And it affects everything. The Prophet sallallahu alayhi wa

00:31:24 --> 00:31:28

sallam Jude was like that now we're talking about epner Abbas at

00:31:28 --> 00:31:31

the Allahu Anhu. He is not somebody who's very crude in his

00:31:31 --> 00:31:36

descriptions. He's very eloquent in his articulation. He knows what

00:31:36 --> 00:31:40

he's talking about. Imagine what's in his head, in his heart, and

00:31:40 --> 00:31:44

what he's trying to say by this expression. Whenever somebody

00:31:44 --> 00:31:48

makes an expression, it's not, you know, people analyze this, but

00:31:48 --> 00:31:52

think of the person making that expression. And what is that

00:31:52 --> 00:31:57

person saying? What must be going through his mind? What must be in

00:31:57 --> 00:32:00

front of him that he's having to say this way that he's like the

00:32:00 --> 00:32:03

wind, that's probably the only thing he could have thought of at

00:32:03 --> 00:32:05

that time, that the Prophet salallahu sounds Judo is not about

00:32:05 --> 00:32:08

money giving person you know, this much here this much they it was in

00:32:08 --> 00:32:12

everything. Let us analyze the Prophet sallallahu alayhi wa Salam

00:32:12 --> 00:32:17

is Jude. Some examples, some examples of his generosity. So

00:32:17 --> 00:32:23

fun. Evening Omiya the Prophet sallallahu alayhi wa sallam gave

00:32:23 --> 00:32:28

Safar ignorant Romania so much heard so many goats and sheep from

00:32:28 --> 00:32:31

some booty that had come that literally filled the valley

00:32:31 --> 00:32:37

between two mountains. It was such an abundant amount that Safar did

00:32:37 --> 00:32:39

not Omiya says.

00:32:40 --> 00:32:45

He says, Allah Muhammad and you are thought among Allah, Ya shall

00:32:45 --> 00:32:51

fucker. I see Muhammad sallallahu alayhi wa salam, giving such a

00:32:51 --> 00:32:56

gift, this gift of a person who has no fear for poverty.

00:32:57 --> 00:33:02

Again, this is a non Muslim speaking at the time. Right? But

00:33:02 --> 00:33:06

he is with his articulation. He's an Arab. This is his articulation.

00:33:06 --> 00:33:10

He says I see him giving like a person who's got no fear for

00:33:10 --> 00:33:11

poverty he gives

00:33:12 --> 00:33:15

And subhanAllah the province of Assam himself said he said

00:33:17 --> 00:33:22

in nama Anna Kasim Wallah who your OT, I am just the distributor,

00:33:22 --> 00:33:23

Allah is the giver.

00:33:25 --> 00:33:31

And subhanAllah Allah will give more to those who distributes why.

00:33:31 --> 00:33:35

Imagine you have a charity, and you need to get rid of money, you

00:33:35 --> 00:33:38

need to go and help people and you've got a few people that work

00:33:38 --> 00:33:42

for you. There's one person who is really fast, he can identify

00:33:42 --> 00:33:45

people who need help, he goes and he gives, He comes back for more.

00:33:45 --> 00:33:49

Right? And then you've got others who are like, you know, not not as

00:33:49 --> 00:33:52

generous in that sense that I know know, this person, now you're

00:33:52 --> 00:33:54

going to be more happy with the person who's giving because that's

00:33:54 --> 00:33:55

why you want to give

00:33:56 --> 00:33:59

you want to give out so you're gonna give him more and more and

00:33:59 --> 00:34:03

more. In fact, what happens when the will do when when I will do

00:34:03 --> 00:34:07

places when when the too many people start using it and you need

00:34:07 --> 00:34:11

it it needs an upgrade because the water is too slow for the amount

00:34:11 --> 00:34:16

of people would you do you get a you get a thicker, you know, pipes

00:34:16 --> 00:34:19

and the system right? If your electricity is good then you get

00:34:19 --> 00:34:23

the three phase special industrial electric, you know supply that's

00:34:23 --> 00:34:26

what happens. Allah subhanaw taala is opening his supply to Muhammad

00:34:26 --> 00:34:30

Sallallahu Sallam give give give. He's just the distributor and

00:34:30 --> 00:34:31

Allah is giving you

00:34:33 --> 00:34:37

that's this is not a fundraiser. This is not a fundraiser we're not

00:34:37 --> 00:34:40

collecting here for the masjid and you may be no you're not.

00:34:41 --> 00:34:42

You're giving a break. Okay?

00:34:43 --> 00:34:49

But keep this in mind giving. It's Allah who's giving and Allah knows

00:34:49 --> 00:34:52

it's not like I'm giving hidden find out Allah knows every person

00:34:52 --> 00:34:55

that's giving and he's the one who's given but we How can you

00:34:55 --> 00:34:59

give? How's this the prophets of Allah awesome. Do this

00:35:00 --> 00:35:04

After the Hawa is in her name, the Prophet sallallahu Sallam freed

00:35:05 --> 00:35:11

6000 of them members that had been that had been enslaved. 6000 of

00:35:11 --> 00:35:16

them he said free emancipated. Why? What were they worth? They

00:35:16 --> 00:35:25

were worth 500 million dirhams. 500 million dirhams. 500,000 1000

00:35:25 --> 00:35:26

dirhams

00:35:28 --> 00:35:32

comes to me. That's what the Arabic says 500 million is

00:35:33 --> 00:35:36

Debenhams with what they worth. He gave him Hello, there you go.

00:35:36 --> 00:35:37

That's generosity.

00:35:40 --> 00:35:43

Once he gave a bursary Allahu anhu, so much gold that he

00:35:43 --> 00:35:44

couldn't carry it.

00:35:45 --> 00:35:49

He couldn't carry the amount that he was given. When it came to

00:35:49 --> 00:35:50

giving, he just gave.

00:35:51 --> 00:35:54

In fact, this is the Prophet salallahu Salam and his reflection

00:35:54 --> 00:35:59

is on his homework on the great people of his ummah. So it says,

00:35:59 --> 00:36:03

Sofia Lipner arena, great Hadith scholar. He once said to one of

00:36:03 --> 00:36:06

the students of Imam Abu Hanifa, Abu Hanifa, was an extremely

00:36:06 --> 00:36:11

wealthy individual merchant. He, he had people working doing his

00:36:11 --> 00:36:14

clock business, and he was teaching and studying teaching.

00:36:15 --> 00:36:18

Once one of his students was approached by Sofia Lipner arena,

00:36:18 --> 00:36:23

and he said, I can't believe how much your Imam Abu Hanifa gives

00:36:23 --> 00:36:24

us.

00:36:25 --> 00:36:29

Right? He gives us so much that he makes us embarrassed. One is you

00:36:29 --> 00:36:33

go to somebody's house and you take them a pot of biryani and

00:36:33 --> 00:36:36

maybe something else. The other one is you go and you give them

00:36:36 --> 00:36:38

food for 100 people, they're gonna think, man, are you crazy?

00:36:40 --> 00:36:44

All this food. It's like I'm embarrassed. You know, what are we

00:36:44 --> 00:36:47

going to do with this? He used to give so many gifts to the aroma of

00:36:47 --> 00:36:50

the city. And Sophie only been Ariana is one of them. And he's

00:36:50 --> 00:36:54

saying that to the students or honey for Rahim Allah, and the

00:36:54 --> 00:36:57

students said, You are lucky. There's actually other people who

00:36:57 --> 00:37:02

gives even more than that. How do you do that? How do you do that?

00:37:03 --> 00:37:07

The way you do that, the crux of all of this is reliance on Allah

00:37:07 --> 00:37:12

subhanho wa taala. If your reliance and your trust is that

00:37:12 --> 00:37:16

Allah is the Giver, he has given me this he can give me more he can

00:37:16 --> 00:37:18

give me much more. And the prophets Allah Lawson's reliance

00:37:18 --> 00:37:22

is unlike anybody's reliance. That's why he is the ajwa to nurse

00:37:23 --> 00:37:26

because he is the greatest in our cool.

00:37:28 --> 00:37:31

They go hand in hand without what can you can't give.

00:37:32 --> 00:37:37

Unless a person is like minded and not very sensible, and people take

00:37:37 --> 00:37:37

advantage.

00:37:39 --> 00:37:42

So that's the Prophet sallallahu alayhi wa salam.

00:37:43 --> 00:37:47

On one occasion, 90,000 dirhams were brought to him, and he just

00:37:47 --> 00:37:50

started giving and giving and giving until there was nothing

00:37:50 --> 00:37:55

left. He just finished it all off completely. This same reflection

00:37:55 --> 00:37:58

was on his family. The way he worked is that in the beginning of

00:37:58 --> 00:38:02

the season, all of his wives would be given a Muhammad minion or the

00:38:02 --> 00:38:07

Allahu Anhu. And they would be given the supplies of grain and

00:38:07 --> 00:38:11

wheat, barley and whatever else it was, for several months for the

00:38:11 --> 00:38:11

season.

00:38:12 --> 00:38:16

Very few in very few days, it would be gone. A madman would come

00:38:17 --> 00:38:19

a guest would come to Brussels and would call to his wives, anybody's

00:38:19 --> 00:38:22

got anything and they will start giving and giving uh, by the end

00:38:22 --> 00:38:23

of it, there'd be nothing.

00:38:24 --> 00:38:27

And that's why for a number of days, there would be no fire in

00:38:27 --> 00:38:29

the house to cook anything.

00:38:30 --> 00:38:35

This is his Jude, this is his house. This is his generosity,

00:38:35 --> 00:38:39

because of his ultimate reliance on Allah subhanho wa taala.

00:38:40 --> 00:38:45

He knew that he is spending on the creation of Allah on the creatures

00:38:45 --> 00:38:49

Allah's bondsman, and it's Allah who is supplying him, he is acting

00:38:49 --> 00:38:53

just as the means. So with that reliance is giving to the people.

00:38:53 --> 00:38:57

Now although we've kind of focused on wealth, contribution, on money

00:38:57 --> 00:39:01

that he's giving, and generosity in a monetary sense, that's not

00:39:01 --> 00:39:05

all that he used to give. You see, and it's not in this world that

00:39:06 --> 00:39:10

this will this is confined to what the other mentioned is lumea

00:39:10 --> 00:39:17

Kamala was full e 30. In fi se you will acquire me that the quality

00:39:17 --> 00:39:24

of preferring others over oneself etha the quality of preferring

00:39:24 --> 00:39:29

somebody else and giving somebody else advantage over yourself. This

00:39:29 --> 00:39:33

quality has never come complete in anybody but Rasulullah sallallahu

00:39:33 --> 00:39:36

alayhi wa sallam, and you know when you will see it complete,

00:39:37 --> 00:39:42

kalua hating your guru yo Malkia mattina I've seen I've seen every

00:39:42 --> 00:39:45

person on the Day of Judgment including the prophets will say

00:39:45 --> 00:39:47

enough see enough see except resources

00:39:49 --> 00:39:52

because in that story, everybody's saying enough's enough series Ali

00:39:52 --> 00:39:54

salaam, he doesn't in the narration, don't say enough's

00:39:54 --> 00:39:57

enough. He says go to Mombasa. He tells them where to go to Muhammad

00:39:57 --> 00:39:59

Sallallahu usos and the Prophet sallallahu

00:40:00 --> 00:40:02

Are you someone who's the only one? Well who are your cool

00:40:02 --> 00:40:03

Almighty almighty?

00:40:04 --> 00:40:09

That is Jude expressed even in the hereafter. In fact, he knows this.

00:40:09 --> 00:40:12

And that's why the special dua that every prophet is given this

00:40:12 --> 00:40:16

one special dua that is accepted. He's kept it for that time.

00:40:17 --> 00:40:22

So he's not just generous, but his planning is generous, even plans

00:40:22 --> 00:40:23

in a generous manner.

00:40:28 --> 00:40:32

Now this is not just to revelant this is for us to be inspired by

00:40:33 --> 00:40:36

and not just for this measureless but everything that our Mallanna

00:40:36 --> 00:40:41

set as well is not just for this, measure this It's to take out

00:40:41 --> 00:40:45

beyond this. Unfortunately, we go out and we lose it. We pray to

00:40:45 --> 00:40:48

Allah subhanaw taala Allah give us endurance. Allah give us

00:40:48 --> 00:40:53

endurance. Allah keep these memories vivid in our mind so that

00:40:53 --> 00:40:57

we can spread them to to others and we can practice them

00:40:58 --> 00:41:00

that's why this

00:41:02 --> 00:41:05

poet says what he says but I'll go into ignore Hydra last Kalani

00:41:05 --> 00:41:08

somebody who dealt with the Hadith

00:41:09 --> 00:41:13

somebody who dealt with the hadith of Buhari and many others.

00:41:14 --> 00:41:15

Right. He says

00:41:18 --> 00:41:22

that the reason why the prophets Allah son was like this is because

00:41:22 --> 00:41:23

suburb with Alec

00:41:25 --> 00:41:29

and the NAFSA, who Ashraful NuForce the prophets Allah some

00:41:29 --> 00:41:33

soul was the most noble of souls, the soul

00:41:35 --> 00:41:39

will Misa who then will Amazonia and his temperament

00:41:40 --> 00:41:44

was the most balanced of temperaments. See, generally what

00:41:44 --> 00:41:46

the other mentioned like Imam Ghazali has written this montage

00:41:46 --> 00:41:49

every time he has mentioned this as well Rahmatullah here, they,

00:41:49 --> 00:41:52

they've mentioned that for a person to be perfect in character,

00:41:53 --> 00:41:58

they need to have perfection and an equilibrium in their knowledge,

00:41:58 --> 00:42:02

the way they use their knowledge and wisdom, when they use it

00:42:02 --> 00:42:06

excessively, in the wrong way. And they go beyond what Allah subhanaw

00:42:06 --> 00:42:10

taala has told them to start going into rooms that Allah subhanaw

00:42:10 --> 00:42:13

taala has not allowed, then that becomes problematic like the

00:42:13 --> 00:42:16

philosopher's if they don't use it enough, then of course, there's a

00:42:16 --> 00:42:21

problem. The second aspect is of anger, the quality of anger is

00:42:21 --> 00:42:24

extremely important, because that is what will make you stand up for

00:42:24 --> 00:42:28

your rights. But if it becomes excessive, then it makes it cause

00:42:28 --> 00:42:32

you to sweat somebody, it causes you to be aggressive, it causes

00:42:32 --> 00:42:36

people to be tyrannical, it causes ethnic cleansing, and so on and so

00:42:36 --> 00:42:40

forth. And if there's too less of it than a person is a coward. It

00:42:40 --> 00:42:44

leads to, as we say, boost Diddy won't even stand up for his

00:42:44 --> 00:42:49

rights. Number three is desire shower, you need to have a certain

00:42:49 --> 00:42:53

level of shadow in equilibrium. If there's too much of it, it leads

00:42:53 --> 00:42:58

to all the harms, promiscuity, adultery, *, etc, etc.

00:42:58 --> 00:43:01

And if there's too less of it, then it leads to one spouse not

00:43:01 --> 00:43:04

fulfilling the rights of the other. So it needs to be perfect

00:43:04 --> 00:43:08

equilibrium. And what the other might have discovered is that the

00:43:08 --> 00:43:10

one that's going to have the closest to the equilibrium will be

00:43:10 --> 00:43:14

the closest to Rasulullah sallallahu sallam, because the

00:43:14 --> 00:43:16

Prophet sallallahu sallam was the most equal had the greatest

00:43:16 --> 00:43:20

equilibrium in this regard, he was the most balanced in this regard,

00:43:20 --> 00:43:24

in every aspect. So now, even though he will ask ALLAH and he

00:43:24 --> 00:43:27

mentioned that he was the most temperament in his behavior in his

00:43:27 --> 00:43:31

attitude, in his in his in his temporary was absolutely moderate.

00:43:32 --> 00:43:35

And when it came to his knifes and soul, and his self, which

00:43:35 --> 00:43:38

translates into the self, is he was the most noble and most

00:43:38 --> 00:43:42

honorable and dignified in the way he conducted himself and the way

00:43:42 --> 00:43:46

he treated others. So that means that he would have the most

00:43:46 --> 00:43:51

excellent actions because actions are reflect reflection of our

00:43:52 --> 00:43:56

inner self of our soul, and altavia. Our temperament. So if a

00:43:56 --> 00:44:00

person has the the best character, the best inner self, and the best

00:44:00 --> 00:44:03

temperament, then their character is going to be the best. Their

00:44:03 --> 00:44:06

actions are going to be the best, they are going to be the best.

00:44:08 --> 00:44:12

And the Prophet sallallahu alayhi wa sallam, when we talk about this

00:44:12 --> 00:44:14

dude of his, this

00:44:16 --> 00:44:20

generosity, it was not just in wealth, it was in every aspect.

00:44:21 --> 00:44:25

Jude who law FDIC July accosted Allah, no.

00:44:26 --> 00:44:32

Bail, huge marble Anwar. It comprised of all the different

00:44:32 --> 00:44:37

types of generosity that you can even think of, for example, but

00:44:37 --> 00:44:41

the little L That's the first thing he did, which is to expand

00:44:41 --> 00:44:44

his knowledge to go and to teach people

00:44:45 --> 00:44:49

to go and teach people. For those that are other ma who are sitting

00:44:49 --> 00:44:50

and not teaching.

00:44:52 --> 00:44:56

This is a this is a reminder for us. For those of us who only teach

00:44:56 --> 00:44:57

for money and don't teach for free

00:44:58 --> 00:44:59

this is also

00:45:00 --> 00:45:04

This is also for all of us, to give knowledge to this is

00:45:04 --> 00:45:05

generosity

00:45:06 --> 00:45:10

to go and teach people, like, for example, the story that's related

00:45:10 --> 00:45:13

about one of the great scholars that he gave this big bomb. And

00:45:13 --> 00:45:16

this individual comes at the end of the bar at the end of the

00:45:16 --> 00:45:19

lecture, and he missed it. But there was so much desire in his

00:45:19 --> 00:45:22

heart, that he said, You know, I came from so far the Sheikh gave

00:45:22 --> 00:45:26

the entire lecture to him again. Now we think, man, I'm tired.

00:45:27 --> 00:45:29

This is what you call expanding your knowledge and the Prophet

00:45:29 --> 00:45:32

sallallahu Sallam wherever he was, he was expanding his knowledge,

00:45:32 --> 00:45:33

one man

00:45:34 --> 00:45:37

wealth, which we've already discussed well enough, sir Who and

00:45:37 --> 00:45:43

of course his own self, in every aspect is willing to go out and in

00:45:43 --> 00:45:48

in what it armature at him, which means going and feeding feeding

00:45:48 --> 00:45:51

the hungry. Right? Just because you're doing one thing, it doesn't

00:45:51 --> 00:45:54

mean you can't go and feed the homeless. Number two wildly

00:45:54 --> 00:45:58

generally him to go and try to give Naseeha and give some

00:45:58 --> 00:46:01

admonition to the people who are ignorant to go and help them to

00:46:01 --> 00:46:02

some old model

00:46:03 --> 00:46:06

to go and preach to them. What kadai our AGM

00:46:07 --> 00:46:10

fulfill their needs somebody has a need you go and fulfill them. What

00:46:10 --> 00:46:15

the humbly Escada him, go and help them carry their burden. Somebody

00:46:15 --> 00:46:17

who's had an issue go and help them carry their burden or their

00:46:17 --> 00:46:20

moving homes or their psychological burdens go and help

00:46:20 --> 00:46:21

them relieve them.

00:46:22 --> 00:46:27

What can a Euro t alpha and yet Jesus were unhelpful look,

00:46:29 --> 00:46:33

you know kings with massive supplies. The Prophet sallallahu

00:46:33 --> 00:46:38

alayhi wa sallam is described as being able to give in such a way

00:46:38 --> 00:46:42

that kings would be enfeebled kings would not be able to

00:46:42 --> 00:46:46

challenge him in that regard. In this whole life was full of it.

00:46:46 --> 00:46:49

Were your issue fee enough? See here I shall focus on how

00:46:49 --> 00:46:55

Subhanallah but in himself, he lived like a pauper. In his self,

00:46:55 --> 00:46:57

he lived like a poor person.

00:46:58 --> 00:47:02

So that's the amazing thing that he gave like a king, but he lived

00:47:02 --> 00:47:07

like a poor person. Law you could now run fie Beatty, he sure

00:47:08 --> 00:47:12

the fire would not be kindled in his home for months on end. We're

00:47:12 --> 00:47:17

in nama Hua, Sweden, what did they use to spend? What what did they

00:47:17 --> 00:47:23

use to live their life by? How did they sustain by the two black

00:47:23 --> 00:47:28

things chedule your dates and your water. That's how they they used

00:47:28 --> 00:47:30

to survive for a number of days. Let's try that for a day.

00:47:33 --> 00:47:37

And Robert L hedgerow Allah botany human or Jew, he's the same one

00:47:37 --> 00:47:41

who gives like a king. But he puts a stomach on he puts a stone on

00:47:41 --> 00:47:44

his stomach. He ties to stones on his stomach.

00:47:46 --> 00:47:49

He's the same one when his daughter came to him complaining

00:47:49 --> 00:47:54

about her hands. And some slaves had come. She needed somebody to

00:47:54 --> 00:47:57

help. Can I have a slave? And you know what the Prophet sallallahu

00:47:57 --> 00:47:59

Sallam told her? He said,

00:48:01 --> 00:48:05

Ask assistance through La Ilaha illa Allah and Subhan Allah And

00:48:05 --> 00:48:10

Alhamdulillah that's where we get your 340 me from 33 times 33 times

00:48:10 --> 00:48:12

34 times do it before you go to sleep.

00:48:14 --> 00:48:16

He told her to use that and that will help you he didn't give her a

00:48:16 --> 00:48:17

slave.

00:48:18 --> 00:48:22

Now in the Hadith, where it mentions to finish it off, what

00:48:22 --> 00:48:26

the Hadith mentions is, why is the person why is it not Abba, the

00:48:26 --> 00:48:29

Allah when explaining he first said God edgewear the NUS

00:48:29 --> 00:48:31

understandable, he was the most

00:48:32 --> 00:48:33

he was the most

00:48:35 --> 00:48:38

generous among people. So first, he said he is the most generous ng

00:48:38 --> 00:48:43

everybody. Now then to further discuss that. He said he was more

00:48:43 --> 00:48:48

generous than the rain. What does that mean? See rain? It's very

00:48:48 --> 00:48:53

general. It's universal. It's everywhere. So the what does the

00:48:53 --> 00:48:56

rain do? The rain as Allah subhanaw taala mentions many times

00:48:56 --> 00:48:59

a parable in the Quran. He says Allah sends down the rain and

00:48:59 --> 00:49:03

enlivens the ground after its desolation. There was an area that

00:49:03 --> 00:49:07

was totally desolate, Allah subhanho wa Taala sends the rain

00:49:07 --> 00:49:10

and it becomes living and fresh and green again. That is what the

00:49:10 --> 00:49:14

rain is doing. And look at what even Abbas is, most probably had

00:49:14 --> 00:49:16

in his mind, the Prophet sallallahu Sallam with his

00:49:16 --> 00:49:21

knowledge. He is extending it to enliven the hearts of people. So

00:49:21 --> 00:49:24

these hearts become live because the Prophet sallallahu alayhi wa

00:49:24 --> 00:49:27

sallam said that the one who does dhikr of Allah and the one who

00:49:27 --> 00:49:30

doesn't is like the difference between a person who's living in a

00:49:30 --> 00:49:34

person who's dead. So he's enlivening the soul just like this

00:49:34 --> 00:49:37

rain is enlivening the desolate lands, desolate souls are being

00:49:37 --> 00:49:42

enlivened. However, there's a difference. This is not a complete

00:49:42 --> 00:49:47

parallel, there's a difference. And the difference is, is that the

00:49:47 --> 00:49:52

rain stops and starts, the rain is not perpetual. Whereas the Jew of

00:49:52 --> 00:49:56

the Prophet salallahu Alaihe Salam is perpetual. Even though he's

00:49:56 --> 00:49:59

gone now from this world, you can feel

00:50:00 --> 00:50:03

His Generosity because we are all living examples of his generosity

00:50:04 --> 00:50:07

that were sitting in a masjid today. And his Jude will be on the

00:50:07 --> 00:50:11

day of judgment and will be for anybody who's in Jannah forever.

00:50:11 --> 00:50:17

His Jude is his his generosity is perpetual and eternal because that

00:50:17 --> 00:50:21

is what the generosity is what we are benefiting from today and in

00:50:21 --> 00:50:25

sha Allah, Allah send us to Jana, which will be forever and that is

00:50:25 --> 00:50:25

where we will be.

00:50:26 --> 00:50:30

That is that that is the expression of his generosity. So

00:50:30 --> 00:50:33

the rain stops and starts, but the Jude of the Prophet sallallahu

00:50:33 --> 00:50:34

Sallam doesn't.

00:50:35 --> 00:50:39

Then the then he said, Eduardo nurse, the most generous among

00:50:39 --> 00:50:45

people. Then he said in Ramadan, because Ramadan closer to Allah

00:50:45 --> 00:50:49

subhanaw taala because his generosity is based on Tawakkol he

00:50:49 --> 00:50:53

feels closer to Allah subhanho wa Taala in Ramadan because of the

00:50:53 --> 00:50:57

special state of fasting and the baraka in Ramadan and the shaytans

00:50:57 --> 00:51:01

being away as we know there's a special state and Ramadan is even

00:51:01 --> 00:51:04

more generous and then he's even more generous specifically in

00:51:04 --> 00:51:09

Ramadan in the time in Jabril Ali Salaam is with him. Why? Because

00:51:09 --> 00:51:14

the it the earning of Dalai Lama Iike to Ramadan Li Tian off dolly

00:51:14 --> 00:51:19

Mala equity Rama Illa off Donnell hulky B of Donnell Kalam mean

00:51:19 --> 00:51:21

after the Muhtar Kent Lehman fee after is a man.

00:51:23 --> 00:51:29

Why, because at that time, you have the most noble of angels of

00:51:29 --> 00:51:34

the rock man, the Most Merciful One coming to the most noble of

00:51:34 --> 00:51:40

creation, with the most noble of speech from the most noble of

00:51:40 --> 00:51:46

speakers in the most noble of times, so all of this nobility,

00:51:46 --> 00:51:49

and this father comes together, then what is going to happen to

00:51:49 --> 00:51:54

Rasulullah sallallahu salah? Yeah, Allah, we miss Rasul Allah. We

00:51:54 --> 00:51:59

weren't alive at the time, but yet we can still feel that the Prophet

00:51:59 --> 00:52:02

sallallahu sallam said a group will come that I've never seen me.

00:52:03 --> 00:52:06

He said many things about people who will come later who have never

00:52:06 --> 00:52:10

seen me but they are. They love a sheepdog, Burnley. They have great

00:52:10 --> 00:52:14

love for us. They are great love for me. And it would have been a

00:52:14 --> 00:52:17

challenge. We thank Allah for wherever he is kept us as long as

00:52:17 --> 00:52:20

He gives us His love. That's the main thing because if we were

00:52:20 --> 00:52:22

timing Rasulullah sallallahu Sallam and we didn't get the love,

00:52:22 --> 00:52:23

then

00:52:24 --> 00:52:27

that would have been a curse. So we think Allah subhanho wa Taala

00:52:27 --> 00:52:31

because Allah has wisdom, supersedes everything. Allah knows

00:52:31 --> 00:52:32

when the best time for us and we just thank you.

00:52:34 --> 00:52:40

Finally, one aspect of this, you see what's happening is, it says

00:52:40 --> 00:52:43

in the Hadith, this is one final point that it says in the Hadith

00:52:43 --> 00:52:46

that the Prophet salallahu Salam was the most generous when there

00:52:46 --> 00:52:50

was debris, Larissa was Jebel Ali Salam coming from what is he

00:52:50 --> 00:52:53

bringing is coming from Allah subhanho wa taala. What is this,

00:52:53 --> 00:53:00

this is pious company. This is pious company, where noble things

00:53:00 --> 00:53:05

are being rendered the Noble Quran is being reviewed. That is why the

00:53:05 --> 00:53:09

other man mentioned from this hadith, what you can say is that

00:53:09 --> 00:53:14

pious company is beneficial. So for us to sit in pious company

00:53:14 --> 00:53:18

inshallah like this one among pious individuals.

00:53:19 --> 00:53:22

So, what the hola ma have mentioned, is that just like the

00:53:22 --> 00:53:25

Prophet sallallahu Sallam is also benefiting, as mentioned in this

00:53:25 --> 00:53:30

Hadith from company of east of Gibreel, Ali salaam, we will

00:53:30 --> 00:53:33

benefit from the company of the pious Gibreel and Islam is not

00:53:33 --> 00:53:37

going to come to us and sit with us. It's possible, but he doesn't

00:53:37 --> 00:53:41

generally do that. We have to be with the ones of Allah Kumar

00:53:41 --> 00:53:43

Tsadikim. Now look at this.

00:53:45 --> 00:53:47

I just give you an example of some of the greatest ordermark

00:53:49 --> 00:53:52

Imam Malik Rahim Allah it's mentioned that despite his great

00:53:52 --> 00:53:55

knowledge and everything, gonna Yeti, Mohammed Abdullah Moncada,

00:53:56 --> 00:53:59

he would go and visit Mohammed Abdullah monka, who is known to be

00:53:59 --> 00:54:02

a woody of Allah, and he would benefit from him. He would go and

00:54:02 --> 00:54:06

sit in his company or jeep. Not only that, what kind of ama Dibner

00:54:06 --> 00:54:11

humble, we are here Blumarine to have the greatest Maha DVM, right

00:54:11 --> 00:54:16

Imams. Yeah, he had no mine. No humble Ghana, Ghana yesterday.

00:54:16 --> 00:54:20

Ferny Isla ma rueful querque They would go frequently and visit

00:54:20 --> 00:54:23

Monroeville Karachi and you know murder of Karachi when I'm here

00:54:23 --> 00:54:27

configure el Milla. Hedy Beeman Zilla de Hema, when it comes to

00:54:27 --> 00:54:30

sciences, he was not of their stage, but when it came to the

00:54:30 --> 00:54:33

bottom and to Rouhani he was higher and they would go and

00:54:33 --> 00:54:35

benefit from him. Amazing.

00:54:36 --> 00:54:42

Not only that, what Colonel Imam Shafi Imam Shafi Rahim Allah

00:54:42 --> 00:54:48

Garner usually has been a de che burner rari he would go and sit in

00:54:48 --> 00:54:53

front of Shaban the shepherd. Because of his state, he would go

00:54:53 --> 00:54:56

and sit in front of him. Coma yuck. Although subby you feel

00:54:56 --> 00:54:59

mucked up, just like a child sits in front of his

00:55:00 --> 00:55:04

Teacher with full discipline in front of his teacher. That's how

00:55:04 --> 00:55:09

Imam Shafi used to sit in front of Shiva and Roy Imam has already

00:55:09 --> 00:55:12

mentioned in here. After quoting some of this, it says the only

00:55:12 --> 00:55:15

problem is that if you don't have anybody like that, then at least

00:55:15 --> 00:55:19

you can read their books, read the world read their stories, and that

00:55:19 --> 00:55:22

will be of benefit to you. You take the best that you have

00:55:22 --> 00:55:26

amongst you miss no meat in your midst, nobody's perfect. But you

00:55:26 --> 00:55:29

see somebody that reminds you of Allah subhanaw taala hold on to

00:55:29 --> 00:55:33

them and take benefit from this. May Allah subhanho wa Taala grant

00:55:33 --> 00:55:37

us comprehensive Jude and Sahar and generosity as he gave to the

00:55:37 --> 00:55:41

school, allah sallallahu alayhi wa salam, and thus we've expanded our

00:55:41 --> 00:55:44

understanding of Sahara and inshallah we can expand it in a

00:55:44 --> 00:55:47

similar way. May Allah subhanho wa Taala give us Tofik May Allah

00:55:47 --> 00:55:49

subhanho wa Taala make his obedience beloved to our hearts,

00:55:50 --> 00:55:52

may Allah subhanho wa Taala make his disobedience, ugly and

00:55:52 --> 00:55:56

repugnant in our hearts. And may Allah make the best of our days

00:55:56 --> 00:55:58

the day that we stand in front of him while he was out 100

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