Abdur Rahman ibn Yusuf Mangera – The Far Reaching Generosity of God’s Messenger (S)

Abdur Rahman ibn Yusuf Mangera
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The importance of learning Arabic language is discussed, with the use of the word Jude as a way to describe generous individuals and the potential benefits of his presence in front of others, as well as his title as a "pious individual." The Prophet salallahu is considered a "pious individual" due to his actions and actions that positively impacted society.

AI: Summary ©

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Ruthie Ramadan de
		
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			Lyonne Amin Ushahidi Al Bashir, it
dari they could be in Nicosia Raji
		
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			Mooney
		
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			Amma bird call Allahu Tabata
Katara Quran Majeed, evil Furqan
		
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			Hamid were in Nicola Allah Hulu
Kunal Lim.
		
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			When you are bursting with your
loved one who call Colonel
		
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			Rasulullah he sallallahu alayhi wa
sallam that you are the nurse what
		
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			Colonel Edward uma Hakuna fishery
Ramadan, Hatha and Celica.
		
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			T Gibreel. Fire Are you ready? For
either Nokia who Gibreel
		
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			Corona rasool Allah He sallallahu
alayhi wa salam Edgewater Bill
		
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			Heidi Minard V. Hill morcilla.
		
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			Yeah, Eduardo, Eduardo De yurman
LA who been an OBE in El Mocambo
		
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			ahora
		
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			Yeah, a jewel ajwa the Yamuna who
Beynon be here in El Mocambo ahora
		
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			el do debate and Malik whoo hoo
miftah hoo hoo. Phil Kaffee Minka
		
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			stocker
		
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			for Jude Bhima or a Jew who you're
both here to Yachty for in colo
		
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			Judy Minka Vahagn.
		
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			My dear respected brothers and
sisters and our other my Koran.
		
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			Assalamu alaykum Warahmatullahi
Wabarakatuh.
		
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			Just to give you an understanding
of how difficult a task, the
		
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			Prophet sallallahu alayhi
wasallam, faced when he was
		
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			granted his prophecy at the age of
14,
		
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			and the geopolitical situation at
the time, and how the choice was
		
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			the most appropriate choice that
was made through the wisdom of
		
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			Allah subhanaw taala. Let's start
with a look at the map. Now you
		
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			don't have a map in front of you.
But when you go home, just just
		
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			look at a map of the world in the
way it currently seems, in the
		
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			older maps of
		
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			the earliest cartographers like
idrisi, I mean, some some of the
		
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			earliest maps were actually
developed by Muslims. One of them
		
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			was idrisi. So north or south and
south was North, everything was
		
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			actually the other way around,
which is very interesting.
		
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			However, since the last several
decades, the map is the way we
		
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			generally see it. But according to
the way the map is seen today,
		
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			look at where the Arabian
Peninsula lies, in which Saudi
		
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			Arabia currently, which is called
Saudi Arabia in its current name.
		
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			But the Arabian Peninsula is very
interesting, out of the entire all
		
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			of the continents, the way you see
them, Saudi Arabia will fall or
		
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			the Arabian peninsula will fall
right in the middle, it's exposed
		
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			to see on three sides, despite
being in the middle, it's exposed
		
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			to three sides to the sea to
water, and it only is attached to
		
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			the land on one side. And what's
very interesting, if you look at
		
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			it carefully, is that it actually
appears like the heart is
		
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			suspended in the middle of the
human body. So the most apt place
		
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			that was chosen. And this is not
just kind of some kind of
		
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			emotional claim we're making when
you go home, just tapping Saudi
		
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			Arabia onto Google Maps. And when
the when the world comes up, you
		
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			will actually see where it's
placed. It's so perfect. It's just
		
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			like literally a suspended heart,
in the middle of all of these
		
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			continents. Now, that's the place
where the Prophet salallahu Salam
		
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			was chosen. Now, that's not the
only thing. The people who live
		
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			there among which Rasulullah
sallallahu alayhi wa sallam was
		
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			sent to, were not normal people.
They had certain characteristics,
		
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			habits and customs, which made a
lot of people avoid them. Even the
		
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			most, the greatest of the powers
of the day, the Persian and the
		
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			Roman Empires, which essentially
surrounded them from three sides.
		
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			South was Yemen, there was the
Christian influence there of the
		
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			in Yemen, because Yemen had a
system, whereas Saudi Arabia
		
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			didn't have Arabia didn't have a
system, but yet Yemen, the
		
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			southern point of the Arabian
peninsula had a system
		
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			and likewise, you had then the
Persians on your right, right to
		
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			the east and then to the north and
beyond in Sharm in the Levant, you
		
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			had you had the Romans, But none
of these people wanted to do
		
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			anything, or have anything to do
with these people.
		
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			Despite the fact that these were
all conquering, conquering
		
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			empires, they, for some reason,
just avoided the Arabs among which
		
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			are Sula, Santa lorrison came. So
they had certain characteristics
		
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			and certain habits and customs
which are
		
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			considered very violent, which are
considered extremely tyrannical
		
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			and rebellious, so nobody was
interested in them, plus the way
		
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			the land was and their surrounding
areas were.
		
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			However, there was another side to
it. The qualities that they had
		
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			made it actually the perfect place
for the last prophet Muhammad
		
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			Rasul Akram sallallahu alayhi wa
sallam to come to. So let's just
		
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			look at that a bit. First and
foremost, if you look at
		
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			the way, the people who are they
were considered an extremely
		
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			uncivilized people, they had no
law and order. It was, as they
		
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			say, you know, whoever had the
stick, whoever had the sword, they
		
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			would win. And they were constant
reprisal attacks. They were
		
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			constant infighting. And they were
constant takeovers of one tribe of
		
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			the next and then enslaving the
people. And this is the way the
		
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			system worked, everything was
decided by the sword, so extremely
		
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			uncivilized in that regard to such
a degree, I mean, as you've
		
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			probably heard of and many times
before burying their daughters
		
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			alive. So life didn't mean much
for them in that sense. Number
		
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			two, the land was a full desert,
as Allah subhanho wa Taala
		
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			mentions in the Quran, Lady these
are in
		
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			right a place with no vegetation.
This is the situation of maca
		
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			mountains, and just miles and
miles of desert, miles and miles
		
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			of desert. Number three,
		
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			the nature of the people was such
that they really stuck together
		
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			with their tribe, tribal
affiliations, were so strong that
		
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			individualism would never have
worked there. It was such a
		
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			situation where if they were your
friend, they were your friend
		
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			until death. And if they were your
foe, than they would be your
		
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			enemy, regardless of what you did
for them. They were very unlike
		
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			the camel, the friend of mine. On
one occasion, he actually
		
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			described somebody as a camel. I
said, Why do you do that for? It's
		
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			not a very nice description, he
said, I'll tell you why. You can't
		
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			trust this. You can't trust this
guy. I said, What's that got to do
		
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			with the camel? It says, You know
what, Campbell,
		
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			when you wanted to sit, you have
to be very careful.
		
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			Whether you're on this side or
that side, because it can sit on
		
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			any side. And if you're there, you
will be crushed.
		
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			So you can't trust it, that is
only going to sit on this side or
		
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			this side, you seem to know what
I'm talking about. Right. So
		
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			that's the nature of a camel, you
have to be very careful, it's your
		
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			camel, but you don't know where
it's gonna sit, and it might sit
		
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			on you. So you have to be very
careful. So that was his
		
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			description. Now these people were
such that they were very
		
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			particular, they were your friend
or foe, and they would fight tooth
		
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			and nail until death for you.
		
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			So that was another that was
another that was another issue.
		
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			That was another issue for them.
And
		
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			number three, so that was that was
actually number three. So they
		
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			were very extreme. But these were
the most perfect people to send a
		
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			prophet to why? Because they had
boldness about them, extreme
		
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			independence, they felt extremely
superior within themselves. They
		
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			didn't care about anybody.
		
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			They had a lot of boldness about
them this attitude. And that was
		
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			extremely important. Because if
they if they were convinced that
		
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			they would be bold enough to take
this deal and throughout the
		
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			world.
		
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			These were a people devoid of
civilization. If they became
		
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			civilized, then with the boldness
and this attitude they had, they'd
		
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			be able to take it around the
world. Number two, another
		
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			advantage was that they were well
suited for struggle. There was
		
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			less water, there was less water.
And I mean, you know, there was
		
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			less water, extreme heat. So they
were used to extreme heat, no ACS,
		
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			I mean, it's all been messed up
now. Because there's, they live in
		
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			a scene.
		
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			A friend of mine, who's actually
from India. He's working in
		
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			Emirates, and he's got all white
hair and he's probably younger
		
00:09:09 --> 00:09:13
			than me. And he said, It's the AC
working inside inside with the AC
		
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			that was his theory, Walla Walla,
and I'm sure he's got some polish
		
00:09:15 --> 00:09:19
			on Yala was go darker. But that's
what his idea was. In those days,
		
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			there is no AC, you're talking
about complete heat of
		
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			excruciating 50 degrees etc. No,
hardly any water economic
		
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			situation wasn't very easy. They
had to fight for survival in many
		
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			cases, perfect if these people
went to other areas that have no
		
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			problem in surviving. Whereas if
you have people who are living in
		
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			pomp and glory and comfort and
luxury, these people would find it
		
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			difficult in other areas. So
that's the second characteristic
		
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			that this place was chosen for a
number three, which was extremely
		
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			amazing is that despite this
uncivilized nature, despite this
		
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			tyranny among them, and despite
their
		
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			rebellion, they were extremely
proud of one thing, which is that
		
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			they call themselves the Arab. And
that means those who are able to
		
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			articulate themselves, articulate
their feelings in the most
		
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			eloquent and apt and appropriate
and refined, refined way. This is
		
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			the ability that they had, and
they knew it. And that's why
		
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			anybody else that didn't speak
their language, they call them the
		
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			iGEM. And the word origine refers
to somebody who is unable to
		
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			articulate themselves, somebody
who can't speak properly, somebody
		
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			who can't explain something, who
doesn't have the ability to make
		
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			you comprehend what they mean,
what they say inside, they have to
		
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			use 10 sentences, whereas a person
who's able to articulate, he'll be
		
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			able to say it in a single
sentence and give you the full
		
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			meaning. And that word and that
construction, be that composition
		
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			be full of and rich, with many,
many meanings. So these people had
		
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			that ability, and that was what
they would vie with each other.
		
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			And so despite this uncivilized
nature of their lifestyle, when it
		
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			came to speaking, they used to
look down upon everybody else,
		
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			that those people, they don't know
how to articulate themselves, we
		
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			know how to articulate ourselves.
Now such a person is going to be
		
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			the greatest. Because his words,
words are extremely powerful.
		
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			Words have a power, the language
that you use, the vocabulary that
		
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			you're able to utilize an employee
and invoke, and the construction,
		
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			so it's extremely believe,
extremely efficient. So these were
		
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			the most perfectly suited people
who were used to rough conditions,
		
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			extremely bold, and extremely
articulate. If these people to be
		
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			one over, then that would the
whole world would and this is
		
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			exactly the way retrospectively
analyzing this. But this is
		
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			exactly the case. This is exactly
what happened. Now, the other
		
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			thing is that Rasul Allah
salAllahu alayhi wa sallam, he had
		
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			to win these people over.
		
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			How does he win these people over?
Now, whenever you this is the job
		
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			of anybody that takes on something
of a leadership position? How do
		
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			you win people over, whether it's
the president or the prime
		
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			minister of a country, or whether
it's the Imam of the Masjid? Or
		
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			whether it's a person who's just
trying to bring his family
		
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			together? What he's going to have
to look at all of these different
		
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			things. Now one of the most
amazing things that the Prophet
		
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			SAW Lawson did, which is a later
aspect, I'm just going to fast
		
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			forward a bit. When the Prophet
sallallahu alayhi wa sallam moved
		
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			to Madina, Munawwara there are
three things that he immediately
		
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			did. And I think for us Imams,
this is a really helpful analysis.
		
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			This is what he did when he moved
to Madina, Munawwara
		
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			so I'm just going off on a
tangent. He said, first and
		
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			foremost, what he did was, he did
Morehart
		
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			what that means is he created
brother leanness between the
		
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			people. What you had is a
situation where the people of
		
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			Makkah, the MaHA Julian had left
everything and left all their
		
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			wealth, their places their abode,
etc, and had come and moved to
		
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			Madina. Munawwara the answer, the
Olson has Raj, who are originally
		
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			from the same family of Taylor,
but who Kayla, they were they just
		
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			become, too. They just become two
branches later on the Olson has
		
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			Raj, although they went to a
common mother, right. That's why I
		
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			call it Taylor. Now they were in
that they had great disharmony
		
00:13:21 --> 00:13:24
			between them. And they had a lot
of conflict. Now that had been
		
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			resolved to a certain degree by
Rasulullah sallallahu alayhi
		
00:13:27 --> 00:13:30
			wasallam. But then you had this
new group dental hygiene come in,
		
00:13:30 --> 00:13:34
			and they were going to vie for
Space Place, they were going to
		
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			vie for the resources so the
prophets Allah and created more
		
00:13:37 --> 00:13:42
			are hubs, brotherly love brotherly
relationships, and thus he was
		
00:13:42 --> 00:13:45
			able to build build those bridges
like that. So that's the first
		
00:13:45 --> 00:13:47
			thing he did create unity. Number
two,
		
00:13:49 --> 00:13:55
			he got everybody involved in a
common projects. So if you see the
		
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			idle mind is the workshop of the
devil. So now you have this new
		
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			place. So he said, we're going to
build a masjid Masjid Nabawi
		
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			sallallahu alayhi wa sallam. So he
had everybody involved in the
		
00:14:06 --> 00:14:09
			construction and development of
this Masjid. So everybody had
		
00:14:09 --> 00:14:12
			something to do, there was an
activity they were all involved
		
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			in. So that's why the less time
for bickering and less time for
		
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			problems, you've got a common
goal, and there's an exercise that
		
00:14:18 --> 00:14:21
			you need to do. Number three, they
were the Jewish tribes that lived
		
00:14:21 --> 00:14:25
			around the three tribes that lived
around. So he created he built
		
00:14:25 --> 00:14:29
			bridges with them, and a defense
system, a security system that
		
00:14:29 --> 00:14:32
			will help you and you will assist
us if there's a an enemy that is
		
00:14:32 --> 00:14:35
			to attack Madina Munawwara so
these are the three things he did,
		
00:14:35 --> 00:14:38
			he did more hearts, and then he'd
made a common project for
		
00:14:38 --> 00:14:41
			everybody to be involved in. And
number three, he built bridges
		
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			with those that could be potential
enemies, so that you would be
		
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			together and this is something an
imam can also do any comes into a
		
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			community. And this is also what
you can do within your own
		
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			families when there's a problem.
This is something we can all
		
00:14:53 --> 00:14:56
			benefit from. However, let's go
back to mocha mocha Rama the
		
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			Prophet sallallahu alayhi wa
sallam has has just been
		
00:15:00 --> 00:15:05
			Given and bestowed with the Office
of messenger ship with prophecy,
		
00:15:05 --> 00:15:08
			how does he go about winning these
people for the sake of Allah
		
00:15:08 --> 00:15:11
			subhanaw taala. Of course, it
needed many, many different
		
00:15:11 --> 00:15:15
			qualities, which in Sierra
programs
		
00:15:16 --> 00:15:17
			are made clear
		
00:15:18 --> 00:15:22
			expounded upon, explored and
surveyed in different ways that
		
00:15:22 --> 00:15:25
			they do today, we're going to be
just looking at some of those
		
00:15:25 --> 00:15:28
			qualities. But the first thing is
that to bring everybody together,
		
00:15:28 --> 00:15:32
			what would you do? What do
politicians do? What do they rally
		
00:15:32 --> 00:15:37
			people on. So there were many
possible rally points that the
		
00:15:37 --> 00:15:40
			Prophet sallallahu Sallam could
have us number one was
		
00:15:42 --> 00:15:43
			on
		
00:15:44 --> 00:15:49
			economic welfare, there was a
shortage of food, of supplies,
		
00:15:50 --> 00:15:54
			there was shortage of water. So he
could have rallied everybody, with
		
00:15:54 --> 00:15:59
			a with behind the whole aspect of
getting together for economical
		
00:15:59 --> 00:16:02
			purposes that, Hey, we should stop
doing this, we should get together
		
00:16:02 --> 00:16:06
			so that you know, we could have
better economic well being, he
		
00:16:06 --> 00:16:08
			didn't do that, though, that would
have been easy for him to do,
		
00:16:08 --> 00:16:11
			because it's a common trait, and a
common demand that they would have
		
00:16:11 --> 00:16:14
			all they would have all
appreciated. Number two, the other
		
00:16:14 --> 00:16:19
			possibility. Another possibility
was security, there was no
		
00:16:19 --> 00:16:20
			security there.
		
00:16:21 --> 00:16:24
			In the morning, you before you
woke up for you know, in the
		
00:16:24 --> 00:16:27
			morning, at dawn, you'd be
attacked, that was the best time
		
00:16:27 --> 00:16:30
			for attack. So there was no
security, you wouldn't be caught
		
00:16:30 --> 00:16:34
			somewhere and made a slave and
taken away. So he could have said,
		
00:16:34 --> 00:16:37
			Look, this is something that's
plaguing our nation's our tribes,
		
00:16:37 --> 00:16:40
			we need to bring people together
so that we have at least some kind
		
00:16:40 --> 00:16:43
			of security law. So he could have
rallied everybody together and
		
00:16:43 --> 00:16:47
			security. That was another way to
unify the hearts to unify the
		
00:16:47 --> 00:16:50
			minds actually, and bring them
together. But he didn't do that
		
00:16:50 --> 00:16:54
			either. He was going to do
something which would sort all of
		
00:16:54 --> 00:16:58
			these issues or These were, these
were small things in the grand
		
00:16:58 --> 00:17:02
			idea that he had, and the tasks
that he had been given. These were
		
00:17:02 --> 00:17:05
			all small issues that would all be
dealt with, if the biggest issue
		
00:17:05 --> 00:17:10
			would be dealt with. The third
possibility was to bring them
		
00:17:10 --> 00:17:13
			together on not nothing else, but
the language. If none of the other
		
00:17:13 --> 00:17:18
			two than language, look, we speak
the same thing. And then to rally
		
00:17:18 --> 00:17:21
			on that point, that we all speak
like, we all have the same
		
00:17:21 --> 00:17:25
			language we need to be we need to
come together in this regard
		
00:17:25 --> 00:17:29
			against possible enemies, or we
need to do more in this regard.
		
00:17:29 --> 00:17:32
			But again, that was not something
that was not the banner that he
		
00:17:32 --> 00:17:36
			used either. So what did he use,
he went straight for the biggest
		
00:17:36 --> 00:17:41
			issue, which is to take people
away from the servitude of the
		
00:17:41 --> 00:17:46
			people, to the servitude of the
load of the people. That's exactly
		
00:17:46 --> 00:17:50
			what he did. And that's why his
his whole his whole ambition. His
		
00:17:50 --> 00:17:54
			whole call is rally point wasn't
Tawheed right from the beginning.
		
00:17:54 --> 00:17:58
			First it was done as you know,
discreetly, then the then he was
		
00:17:58 --> 00:18:01
			the Prophet salallahu Alaihe Salam
was ordered first Dark Bhima took
		
00:18:01 --> 00:18:02
			more
		
00:18:03 --> 00:18:07
			than now do it aloud. And thus he
started with his own family,
		
00:18:07 --> 00:18:11
			absolute boldness with no fear
whatsoever. Despite his compassion
		
00:18:11 --> 00:18:15
			itself, you don't generally
expect, you know, people who have
		
00:18:15 --> 00:18:19
			very soft heart to be able to
stand up to such things. But this
		
00:18:19 --> 00:18:24
			is exactly what he did. He was an
amazing individual that comprised
		
00:18:24 --> 00:18:28
			of the best of qualities, even
though they seem to be opposed to
		
00:18:28 --> 00:18:32
			each other. It's an amazing, just
an amazing individual that
		
00:18:33 --> 00:18:37
			the mana Muhammad Saab has already
described, you know, the formation
		
00:18:37 --> 00:18:42
			and the makeup. And that's
essentially what is being played
		
00:18:42 --> 00:18:47
			out here in this, you know, in
this talk here. So
		
00:18:49 --> 00:18:53
			yeah, you have nurse kulula,
ILAHA, Illallah TUIfly, who
		
00:18:54 --> 00:18:58
			are people just say La ilaha illa.
Allah, there is no God except
		
00:18:58 --> 00:19:02
			Allah. All of these intermediaries
in between these what you say are
		
00:19:02 --> 00:19:06
			divine agents. They used to say
that these were divine agents. We
		
00:19:06 --> 00:19:10
			don't believe in them. We only
worship them. Because Neil curry
		
00:19:10 --> 00:19:14
			buena, illallah, his OLFA they're
going to make us closer to Allah
		
00:19:14 --> 00:19:17
			subhanaw taala they act as
intermediaries you don't need
		
00:19:17 --> 00:19:20
			them. There's direct contact with
Allah subhanaw taala that was his
		
00:19:20 --> 00:19:24
			call for Tawheed and the oneness,
Divine unity, Divine oneness. And
		
00:19:24 --> 00:19:28
			that's why To cut a long story
short, we know we know the Sierra.
		
00:19:29 --> 00:19:32
			The prophets of Allah made that
call. He went through great
		
00:19:32 --> 00:19:36
			difficulties. He had to he was
they were persecuted. His
		
00:19:36 --> 00:19:40
			followers were persecuted. They
had to leave Maka Maka, Rama for
		
00:19:40 --> 00:19:44
			Madina, Munawwara but then the day
that they re entered Medina, maka,
		
00:19:44 --> 00:19:49
			maka, Rama they entered without
bloodshed. The women were cowering
		
00:19:49 --> 00:19:53
			in the homes, that when they know
that they have aggressed against
		
00:19:53 --> 00:19:57
			somebody when they have violated
other people, and those same
		
00:19:57 --> 00:19:59
			people according to the tradition
of the time and they would
		
00:20:00 --> 00:20:04
			Come back, they would lay waste to
that area. So these women are now
		
00:20:04 --> 00:20:08
			cowering, because the men that be
killed, but the women would be
		
00:20:08 --> 00:20:13
			raped, the women would be abused.
And that's a major, that's
		
00:20:13 --> 00:20:16
			something that's been major all
the way through a major issue and
		
00:20:16 --> 00:20:20
			a major concern. So they were
cowering in the homes and waiting
		
00:20:20 --> 00:20:24
			for the carnage to begin, and
nothing of the sort happens. In
		
00:20:24 --> 00:20:27
			fact, what they hear is totally
the opposite. And the prophets,
		
00:20:27 --> 00:20:30
			Allah Larson has a well chosen
words. He says anybody who enters
		
00:20:30 --> 00:20:36
			the home of Abu Sufian he is safe.
If Abu Sofia is home is safe, then
		
00:20:36 --> 00:20:39
			everybody else is safe. And thus
Hynde, the wife of Abu Sufian
		
00:20:39 --> 00:20:42
			comes out. And she is the same one
who would
		
00:20:43 --> 00:20:48
			abused Hamza or the hola Juan, and
she comes in enters into Islam,
		
00:20:48 --> 00:20:51
			and she is able to now say that
you are once he says to the
		
00:20:51 --> 00:20:56
			Prophet sallallahu Sallam that you
are once the most hated and
		
00:20:56 --> 00:21:01
			abhorred home and household in
according to me, and today you
		
00:21:01 --> 00:21:04
			become the most beloved. So that's
that's the Prophet sallallahu soms
		
00:21:04 --> 00:21:11
			story. Now, in order to do this,
he had amazing qualities. Allah
		
00:21:11 --> 00:21:17
			subhanaw taala had placed into him
every great quality there was And
		
00:21:17 --> 00:21:20
			subhanAllah when I shot at the
Allahu Anhu was questioned about
		
00:21:20 --> 00:21:24
			him it store it's famous, the
response she gave was Hulagu who
		
00:21:24 --> 00:21:25
			I'll call
		
00:21:26 --> 00:21:32
			his a HELOC or the Quran. However,
the most amazing this is actually
		
00:21:34 --> 00:21:38
			her other with Allah subhanho wa
Taala that that's what she said.
		
00:21:39 --> 00:21:43
			Really what she meant was that he
had the unlock of Allah.
		
00:21:45 --> 00:21:49
			But you can't say that because
there's a big distinction between
		
00:21:49 --> 00:21:53
			Allah and the creation of Allah
subhanho wa Taala even though he
		
00:21:53 --> 00:21:55
			be Rasulullah sallallahu sallam.
		
00:21:56 --> 00:22:00
			So the way she could translate
this was to say hola qu Al Quran,
		
00:22:00 --> 00:22:04
			Quran is the words of ALLAH, but
the Halacha of Allah subhanahu wa
		
00:22:04 --> 00:22:07
			Tada. Look at the beautiful names
and you will find them in
		
00:22:07 --> 00:22:10
			Rasulullah sallallahu, some at his
level, not on divine level.
		
00:22:11 --> 00:22:15
			There's nothing that is like Allah
subhanaw taala he is divine. He's
		
00:22:15 --> 00:22:16
			beyond these transcendent.
		
00:22:18 --> 00:22:21
			But this was her way of expressing
this idea.
		
00:22:23 --> 00:22:24
			And
		
00:22:25 --> 00:22:29
			how out of all of these, of
course, we have no time to discuss
		
00:22:29 --> 00:22:33
			all of these qualities. And when
people say that Muhammad
		
00:22:33 --> 00:22:37
			sallallahu alayhi wa sallam is not
mentioned in the Quran by name.
		
00:22:37 --> 00:22:40
			Musa al Islam has mentioned this
many times isa Islam is mentioned
		
00:22:40 --> 00:22:44
			25 times, Ibrahim Ali Salam has
mentioned so many times, you see,
		
00:22:45 --> 00:22:50
			when you mentioned an individual,
and on as opposed to that you
		
00:22:50 --> 00:22:53
			mentioned aspects of an
individual. That's a whole
		
00:22:53 --> 00:22:56
			different thing. So Allah subhanaw
taala speaks about the Prophet
		
00:22:56 --> 00:22:59
			sallallahu in many different ways,
or the cannabic.
		
00:23:01 --> 00:23:04
			We reveal the Quran onto your
heart he speaks about the profit
		
00:23:04 --> 00:23:06
			and loss on his heart. He doesn't
have to mention the prophets of
		
00:23:06 --> 00:23:10
			Allah is he speaking about the
heart of the prophets, Allah
		
00:23:10 --> 00:23:13
			Lauryssens? He's speaking about
the prophets. Allah says knifes if
		
00:23:13 --> 00:23:19
			Allah he says, Bahia landec About
your nutsack Allah khulumani
		
00:23:20 --> 00:23:26
			number of things aim, Southern
Allah Masha Allah casada rock, he
		
00:23:26 --> 00:23:30
			doesn't have to say Mohammed. And
I'm not sure Halakhah Sodre this
		
00:23:30 --> 00:23:34
			is all actually a translation of
Mohammed, what does Mohammed mean?
		
00:23:35 --> 00:23:40
			The one who has been praised the
most, who is entitled to the
		
00:23:40 --> 00:23:44
			greatest Paris, Allah is actually
praising him. And by using these
		
00:23:44 --> 00:23:48
			alternate means of addressing him
to say you are the Muhammad.
		
00:23:49 --> 00:23:53
			And at the same time, he's
hammered. And hammered means the
		
00:23:53 --> 00:23:58
			one who has the ability to praise
Allah more than anybody else. So
		
00:23:58 --> 00:24:01
			RG with that one name. And this is
the beauty of the Arabic language,
		
00:24:02 --> 00:24:05
			that Muhammad means the one who is
able to praise Allah the most. And
		
00:24:05 --> 00:24:08
			Muhammad is the one who's been
praised the most, both in the
		
00:24:08 --> 00:24:11
			heavens, the super luminary world
and in the sublunary world on the
		
00:24:12 --> 00:24:14
			earth. That's the Prophet
sallallahu alayhi salam.
		
00:24:15 --> 00:24:19
			Just to give you an idea of how
powerful the Arabic language is,
		
00:24:20 --> 00:24:26
			Love is an extremely important
idea. It's something we all
		
00:24:26 --> 00:24:30
			experience. Now in English. What
are the words for love?
		
00:24:31 --> 00:24:36
			Does anybody know any thing other
than love for love? Except the,
		
00:24:36 --> 00:24:40
			you know, the vulgar words, any
decent words? Um, there may be,
		
00:24:41 --> 00:24:44
			but generally people don't.
Whereas in Arabic, the stages of
		
00:24:44 --> 00:24:50
			love, every stage of love has a
term. So for example, the first
		
00:24:50 --> 00:24:52
			stage of love is called Hawa
		
00:24:53 --> 00:24:55
			where there's an inclination
towards something in your heart,
		
00:24:56 --> 00:24:59
			feel something towards something,
an idea, a person an endeavor.
		
00:25:00 --> 00:25:03
			A jewel or whatever it may be, or
to Allah subhanho wa taala.
		
00:25:03 --> 00:25:07
			However, how enough's number two
when it becomes a bit stronger,
		
00:25:08 --> 00:25:09
			it's called Allah aka
		
00:25:11 --> 00:25:11
			Allah aka
		
00:25:12 --> 00:25:16
			the knifes because we're the
relook means to stick to
		
00:25:16 --> 00:25:20
			something. So now it's getting
stickier. It's a bit stronger than
		
00:25:20 --> 00:25:24
			just our number three. It's called
ish. Everybody knows Irish
		
00:25:25 --> 00:25:27
			translate into Arabic into
English.
		
00:25:29 --> 00:25:34
			So English is the third stage of
love. And number four is called
		
00:25:34 --> 00:25:39
			shut off. Shut off is stronger
than English. Because this means
		
00:25:39 --> 00:25:43
			better than hope. She often called
she's off, this is talking about
		
00:25:43 --> 00:25:46
			the outer skin of the heart. So
the love has reached all the way
		
00:25:46 --> 00:25:51
			there is just one more stage left,
which is called she Earth. So this
		
00:25:51 --> 00:25:55
			is in Arabic and the poet's use
this in amazing ways. And those
		
00:25:55 --> 00:25:59
			who are articulate in the language
uses in amazing ways and for many,
		
00:25:59 --> 00:26:03
			many things like that. There's an
amazing philologist, a
		
00:26:03 --> 00:26:04
			lexicographer, called
		
00:26:05 --> 00:26:09
			last Murray, Abdul Malik Abdul
Karim, also a hadith scholar, he
		
00:26:09 --> 00:26:13
			says, he wrote a book on the
shirt,
		
00:26:14 --> 00:26:20
			shot Bacary, the goat. And he
mentioned about 60, or 70, names
		
00:26:20 --> 00:26:26
			for in Arabic, how they use 60 or
70 names or words, vocabulary for
		
00:26:26 --> 00:26:27
			just the goat.
		
00:26:29 --> 00:26:33
			So he was in the early time and
they were developing and the
		
00:26:33 --> 00:26:35
			philology of the Arabic language,
the dictionaries were being
		
00:26:35 --> 00:26:38
			developed and so on. So this is
one of the books he wrote among a
		
00:26:38 --> 00:26:42
			number of our Hebrew wrote another
book on the forests, on the horse,
		
00:26:42 --> 00:26:45
			and the different words that
relate to every aspect of the
		
00:26:45 --> 00:26:46
			horse.
		
00:26:47 --> 00:26:50
			Just amazing language and
unfortunately, we are bereft of
		
00:26:50 --> 00:26:55
			this language. We read Quran for
20 years, and we never understand
		
00:26:55 --> 00:27:01
			it. How would it be, if we can, if
Allah subhanaw taala can open this
		
00:27:01 --> 00:27:05
			up so that we can actually
understand his words, his superior
		
00:27:05 --> 00:27:07
			words directly?
		
00:27:08 --> 00:27:11
			And you know, if you have a
desire, Allah will fulfill it.
		
00:27:12 --> 00:27:16
			So we don't even have the dream to
know Arabic. We just think it's
		
00:27:16 --> 00:27:19
			unattainable. And this is what
they call our
		
00:27:21 --> 00:27:22
			this is what you call
		
00:27:23 --> 00:27:24
			low Hema.
		
00:27:26 --> 00:27:31
			High hem, high aspiration. Is it
too difficult for Allah subhanaw
		
00:27:31 --> 00:27:32
			taala to teach you Arabic?
		
00:27:34 --> 00:27:35
			Is it beyond them?
		
00:27:37 --> 00:27:39
			Allah says I am with my servant as
he thinks of me.
		
00:27:40 --> 00:27:43
			Once you have that as your dream,
even if you think it's
		
00:27:43 --> 00:27:43
			unattainable,
		
00:27:45 --> 00:27:48
			you will do something and Allah
subhanaw taala will give you tofi
		
00:27:49 --> 00:27:53
			At least start with the last 10
sutras and Surah Fatiha, which the
		
00:27:53 --> 00:27:57
			Imam reads most of the time so at
least you understand that and you
		
00:27:57 --> 00:28:00
			will see how the beauty of it as a
mom is we're doing wonderful
		
00:28:00 --> 00:28:04
			karats and unfortunately now
massage it nobody Christ unless
		
00:28:04 --> 00:28:05
			it's a good tool.
		
00:28:06 --> 00:28:09
			Right? Everybody's into Arabic in
the sheets today. Because it's
		
00:28:09 --> 00:28:12
			good today. You don't understand
what it is.
		
00:28:14 --> 00:28:18
			So may Allah subhanaw taala
enlighten us in that regard. Now,
		
00:28:18 --> 00:28:22
			I'm just going to go through one
Hadith, just looking at one aspect
		
00:28:22 --> 00:28:24
			of the promise of Lawson's
character which was extremely
		
00:28:24 --> 00:28:28
			important in his our work and in
winning these people over and this
		
00:28:28 --> 00:28:31
			is the Hadith that I mentioned the
beginning from ignore Buster the
		
00:28:31 --> 00:28:34
			Allahu Anhu he bumped into me he
has transmitted in his Shama and
		
00:28:35 --> 00:28:40
			he says that Ghana rasool Allah He
sallallahu alayhi wa salam, Edward
		
00:28:40 --> 00:28:43
			the nurse, the Prophet sallallahu
alayhi wa sallam was the most
		
00:28:44 --> 00:28:45
			generous of people.
		
00:28:47 --> 00:28:48
			Most open hearted,
		
00:28:49 --> 00:28:51
			most open handed,
		
00:28:52 --> 00:28:54
			most benevolent,
		
00:28:55 --> 00:28:57
			most able to give
		
00:28:58 --> 00:29:01
			a Jew or the nurse or do not think
this is just referring to money.
		
00:29:02 --> 00:29:07
			Because today we equate generosity
with money, we equate the health
		
00:29:07 --> 00:29:14
			of a country with how people can
spend It's so ridiculous. It is so
		
00:29:14 --> 00:29:19
			ridiculous. The health of a of a
country and the political system
		
00:29:19 --> 00:29:23
			is determined by how many people
go out at Christmas time and other
		
00:29:23 --> 00:29:27
			times and how much money is made
in the High Street. The province
		
00:29:27 --> 00:29:29
			of Allah is in Cana Edgware the
nurse he was the absolutely the
		
00:29:29 --> 00:29:35
			most savvy and generous and open
hearted individual. And then even
		
00:29:35 --> 00:29:39
			Abbas on the Allahu Anhu carries
on to say what can I do with my
		
00:29:39 --> 00:29:44
			Hakuna officia honey Ramadan in
fact he was most generous out of
		
00:29:44 --> 00:29:47
			all of his states he was most
generous during the month of
		
00:29:47 --> 00:29:52
			Ramadan until Ramadan finished
abundant generosity in Ramadan.
		
00:29:53 --> 00:29:57
			Now once you hear that, you will
start thinking there has to be a
		
00:29:57 --> 00:30:00
			reason for that Ramadan is a
special time
		
00:30:00 --> 00:30:04
			I'm so there's something affecting
him, which is making him even more
		
00:30:04 --> 00:30:07
			generous. You don't just become
generous for no reason just like
		
00:30:07 --> 00:30:10
			that something's affecting him.
And then he says,
		
00:30:11 --> 00:30:15
			for you to Gibreel for your added
early he'll Gibreel Ali salaam
		
00:30:15 --> 00:30:18
			used to come to him and then they
used to present the Quran to each
		
00:30:18 --> 00:30:21
			other. So whatever Quran had been
revealed until now because the
		
00:30:21 --> 00:30:25
			Quran was revealed over the course
of 23 years, so whatever Quran had
		
00:30:25 --> 00:30:27
			revealed up to the the Prophet
sallallahu alayhi wa sallam
		
00:30:27 --> 00:30:31
			exhibited it, someone would do his
door as we call it would review it
		
00:30:31 --> 00:30:36
			so that it's all it's refreshed
and it's put together so then he
		
00:30:36 --> 00:30:39
			then ignore bacilli, hola Juan,
who says that either lucky or who
		
00:30:39 --> 00:30:42
			do you believe? When Gibreel Ali
Salam used to be with him when he
		
00:30:42 --> 00:30:45
			used to meet him when used to have
these special high ranking
		
00:30:45 --> 00:30:49
			meetings with Gibreel Ali salaam,
Ghana Rasulullah sallallahu alayhi
		
00:30:49 --> 00:30:52
			wa sallam a Jew other bill hired
him in a real masala
		
00:30:54 --> 00:30:59
			when he would meet with Gibreel
RTE Salam now he would be so
		
00:30:59 --> 00:31:02
			generous with all types of
goodness and excellence and
		
00:31:02 --> 00:31:06
			benevolence, that he would be more
generous than and this is ignore
		
00:31:06 --> 00:31:10
			bustle the hola Juan is
description, then the wind which
		
00:31:10 --> 00:31:14
			is sent. So like the wind just
reaches everything. You can hear
		
00:31:14 --> 00:31:18
			it, it's everywhere, and it's
spread. It's doesn't discriminate
		
00:31:18 --> 00:31:21
			of only being in one place, but
it's everywhere. It's universal.
		
00:31:22 --> 00:31:24
			And it affects everything. The
Prophet sallallahu alayhi wa
		
00:31:24 --> 00:31:28
			sallam Jude was like that now
we're talking about epner Abbas at
		
00:31:28 --> 00:31:31
			the Allahu Anhu. He is not
somebody who's very crude in his
		
00:31:31 --> 00:31:36
			descriptions. He's very eloquent
in his articulation. He knows what
		
00:31:36 --> 00:31:40
			he's talking about. Imagine what's
in his head, in his heart, and
		
00:31:40 --> 00:31:44
			what he's trying to say by this
expression. Whenever somebody
		
00:31:44 --> 00:31:48
			makes an expression, it's not, you
know, people analyze this, but
		
00:31:48 --> 00:31:52
			think of the person making that
expression. And what is that
		
00:31:52 --> 00:31:57
			person saying? What must be going
through his mind? What must be in
		
00:31:57 --> 00:32:00
			front of him that he's having to
say this way that he's like the
		
00:32:00 --> 00:32:03
			wind, that's probably the only
thing he could have thought of at
		
00:32:03 --> 00:32:05
			that time, that the Prophet
salallahu sounds Judo is not about
		
00:32:05 --> 00:32:08
			money giving person you know, this
much here this much they it was in
		
00:32:08 --> 00:32:12
			everything. Let us analyze the
Prophet sallallahu alayhi wa Salam
		
00:32:12 --> 00:32:17
			is Jude. Some examples, some
examples of his generosity. So
		
00:32:17 --> 00:32:23
			fun. Evening Omiya the Prophet
sallallahu alayhi wa sallam gave
		
00:32:23 --> 00:32:28
			Safar ignorant Romania so much
heard so many goats and sheep from
		
00:32:28 --> 00:32:31
			some booty that had come that
literally filled the valley
		
00:32:31 --> 00:32:37
			between two mountains. It was such
an abundant amount that Safar did
		
00:32:37 --> 00:32:39
			not Omiya says.
		
00:32:40 --> 00:32:45
			He says, Allah Muhammad and you
are thought among Allah, Ya shall
		
00:32:45 --> 00:32:51
			fucker. I see Muhammad sallallahu
alayhi wa salam, giving such a
		
00:32:51 --> 00:32:56
			gift, this gift of a person who
has no fear for poverty.
		
00:32:57 --> 00:33:02
			Again, this is a non Muslim
speaking at the time. Right? But
		
00:33:02 --> 00:33:06
			he is with his articulation. He's
an Arab. This is his articulation.
		
00:33:06 --> 00:33:10
			He says I see him giving like a
person who's got no fear for
		
00:33:10 --> 00:33:11
			poverty he gives
		
00:33:12 --> 00:33:15
			And subhanAllah the province of
Assam himself said he said
		
00:33:17 --> 00:33:22
			in nama Anna Kasim Wallah who your
OT, I am just the distributor,
		
00:33:22 --> 00:33:23
			Allah is the giver.
		
00:33:25 --> 00:33:31
			And subhanAllah Allah will give
more to those who distributes why.
		
00:33:31 --> 00:33:35
			Imagine you have a charity, and
you need to get rid of money, you
		
00:33:35 --> 00:33:38
			need to go and help people and
you've got a few people that work
		
00:33:38 --> 00:33:42
			for you. There's one person who is
really fast, he can identify
		
00:33:42 --> 00:33:45
			people who need help, he goes and
he gives, He comes back for more.
		
00:33:45 --> 00:33:49
			Right? And then you've got others
who are like, you know, not not as
		
00:33:49 --> 00:33:52
			generous in that sense that I know
know, this person, now you're
		
00:33:52 --> 00:33:54
			going to be more happy with the
person who's giving because that's
		
00:33:54 --> 00:33:55
			why you want to give
		
00:33:56 --> 00:33:59
			you want to give out so you're
gonna give him more and more and
		
00:33:59 --> 00:34:03
			more. In fact, what happens when
the will do when when I will do
		
00:34:03 --> 00:34:07
			places when when the too many
people start using it and you need
		
00:34:07 --> 00:34:11
			it it needs an upgrade because the
water is too slow for the amount
		
00:34:11 --> 00:34:16
			of people would you do you get a
you get a thicker, you know, pipes
		
00:34:16 --> 00:34:19
			and the system right? If your
electricity is good then you get
		
00:34:19 --> 00:34:23
			the three phase special industrial
electric, you know supply that's
		
00:34:23 --> 00:34:26
			what happens. Allah subhanaw taala
is opening his supply to Muhammad
		
00:34:26 --> 00:34:30
			Sallallahu Sallam give give give.
He's just the distributor and
		
00:34:30 --> 00:34:31
			Allah is giving you
		
00:34:33 --> 00:34:37
			that's this is not a fundraiser.
This is not a fundraiser we're not
		
00:34:37 --> 00:34:40
			collecting here for the masjid and
you may be no you're not.
		
00:34:41 --> 00:34:42
			You're giving a break. Okay?
		
00:34:43 --> 00:34:49
			But keep this in mind giving. It's
Allah who's giving and Allah knows
		
00:34:49 --> 00:34:52
			it's not like I'm giving hidden
find out Allah knows every person
		
00:34:52 --> 00:34:55
			that's giving and he's the one
who's given but we How can you
		
00:34:55 --> 00:34:59
			give? How's this the prophets of
Allah awesome. Do this
		
00:35:00 --> 00:35:04
			After the Hawa is in her name, the
Prophet sallallahu Sallam freed
		
00:35:05 --> 00:35:11
			6000 of them members that had been
that had been enslaved. 6000 of
		
00:35:11 --> 00:35:16
			them he said free emancipated.
Why? What were they worth? They
		
00:35:16 --> 00:35:25
			were worth 500 million dirhams.
500 million dirhams. 500,000 1000
		
00:35:25 --> 00:35:26
			dirhams
		
00:35:28 --> 00:35:32
			comes to me. That's what the
Arabic says 500 million is
		
00:35:33 --> 00:35:36
			Debenhams with what they worth. He
gave him Hello, there you go.
		
00:35:36 --> 00:35:37
			That's generosity.
		
00:35:40 --> 00:35:43
			Once he gave a bursary Allahu
anhu, so much gold that he
		
00:35:43 --> 00:35:44
			couldn't carry it.
		
00:35:45 --> 00:35:49
			He couldn't carry the amount that
he was given. When it came to
		
00:35:49 --> 00:35:50
			giving, he just gave.
		
00:35:51 --> 00:35:54
			In fact, this is the Prophet
salallahu Salam and his reflection
		
00:35:54 --> 00:35:59
			is on his homework on the great
people of his ummah. So it says,
		
00:35:59 --> 00:36:03
			Sofia Lipner arena, great Hadith
scholar. He once said to one of
		
00:36:03 --> 00:36:06
			the students of Imam Abu Hanifa,
Abu Hanifa, was an extremely
		
00:36:06 --> 00:36:11
			wealthy individual merchant. He,
he had people working doing his
		
00:36:11 --> 00:36:14
			clock business, and he was
teaching and studying teaching.
		
00:36:15 --> 00:36:18
			Once one of his students was
approached by Sofia Lipner arena,
		
00:36:18 --> 00:36:23
			and he said, I can't believe how
much your Imam Abu Hanifa gives
		
00:36:23 --> 00:36:24
			us.
		
00:36:25 --> 00:36:29
			Right? He gives us so much that he
makes us embarrassed. One is you
		
00:36:29 --> 00:36:33
			go to somebody's house and you
take them a pot of biryani and
		
00:36:33 --> 00:36:36
			maybe something else. The other
one is you go and you give them
		
00:36:36 --> 00:36:38
			food for 100 people, they're gonna
think, man, are you crazy?
		
00:36:40 --> 00:36:44
			All this food. It's like I'm
embarrassed. You know, what are we
		
00:36:44 --> 00:36:47
			going to do with this? He used to
give so many gifts to the aroma of
		
00:36:47 --> 00:36:50
			the city. And Sophie only been
Ariana is one of them. And he's
		
00:36:50 --> 00:36:54
			saying that to the students or
honey for Rahim Allah, and the
		
00:36:54 --> 00:36:57
			students said, You are lucky.
There's actually other people who
		
00:36:57 --> 00:37:02
			gives even more than that. How do
you do that? How do you do that?
		
00:37:03 --> 00:37:07
			The way you do that, the crux of
all of this is reliance on Allah
		
00:37:07 --> 00:37:12
			subhanho wa taala. If your
reliance and your trust is that
		
00:37:12 --> 00:37:16
			Allah is the Giver, he has given
me this he can give me more he can
		
00:37:16 --> 00:37:18
			give me much more. And the
prophets Allah Lawson's reliance
		
00:37:18 --> 00:37:22
			is unlike anybody's reliance.
That's why he is the ajwa to nurse
		
00:37:23 --> 00:37:26
			because he is the greatest in our
cool.
		
00:37:28 --> 00:37:31
			They go hand in hand without what
can you can't give.
		
00:37:32 --> 00:37:37
			Unless a person is like minded and
not very sensible, and people take
		
00:37:37 --> 00:37:37
			advantage.
		
00:37:39 --> 00:37:42
			So that's the Prophet sallallahu
alayhi wa salam.
		
00:37:43 --> 00:37:47
			On one occasion, 90,000 dirhams
were brought to him, and he just
		
00:37:47 --> 00:37:50
			started giving and giving and
giving until there was nothing
		
00:37:50 --> 00:37:55
			left. He just finished it all off
completely. This same reflection
		
00:37:55 --> 00:37:58
			was on his family. The way he
worked is that in the beginning of
		
00:37:58 --> 00:38:02
			the season, all of his wives would
be given a Muhammad minion or the
		
00:38:02 --> 00:38:07
			Allahu Anhu. And they would be
given the supplies of grain and
		
00:38:07 --> 00:38:11
			wheat, barley and whatever else it
was, for several months for the
		
00:38:11 --> 00:38:11
			season.
		
00:38:12 --> 00:38:16
			Very few in very few days, it
would be gone. A madman would come
		
00:38:17 --> 00:38:19
			a guest would come to Brussels and
would call to his wives, anybody's
		
00:38:19 --> 00:38:22
			got anything and they will start
giving and giving uh, by the end
		
00:38:22 --> 00:38:23
			of it, there'd be nothing.
		
00:38:24 --> 00:38:27
			And that's why for a number of
days, there would be no fire in
		
00:38:27 --> 00:38:29
			the house to cook anything.
		
00:38:30 --> 00:38:35
			This is his Jude, this is his
house. This is his generosity,
		
00:38:35 --> 00:38:39
			because of his ultimate reliance
on Allah subhanho wa taala.
		
00:38:40 --> 00:38:45
			He knew that he is spending on the
creation of Allah on the creatures
		
00:38:45 --> 00:38:49
			Allah's bondsman, and it's Allah
who is supplying him, he is acting
		
00:38:49 --> 00:38:53
			just as the means. So with that
reliance is giving to the people.
		
00:38:53 --> 00:38:57
			Now although we've kind of focused
on wealth, contribution, on money
		
00:38:57 --> 00:39:01
			that he's giving, and generosity
in a monetary sense, that's not
		
00:39:01 --> 00:39:05
			all that he used to give. You see,
and it's not in this world that
		
00:39:06 --> 00:39:10
			this will this is confined to what
the other mentioned is lumea
		
00:39:10 --> 00:39:17
			Kamala was full e 30. In fi se you
will acquire me that the quality
		
00:39:17 --> 00:39:24
			of preferring others over oneself
etha the quality of preferring
		
00:39:24 --> 00:39:29
			somebody else and giving somebody
else advantage over yourself. This
		
00:39:29 --> 00:39:33
			quality has never come complete in
anybody but Rasulullah sallallahu
		
00:39:33 --> 00:39:36
			alayhi wa sallam, and you know
when you will see it complete,
		
00:39:37 --> 00:39:42
			kalua hating your guru yo Malkia
mattina I've seen I've seen every
		
00:39:42 --> 00:39:45
			person on the Day of Judgment
including the prophets will say
		
00:39:45 --> 00:39:47
			enough see enough see except
resources
		
00:39:49 --> 00:39:52
			because in that story, everybody's
saying enough's enough series Ali
		
00:39:52 --> 00:39:54
			salaam, he doesn't in the
narration, don't say enough's
		
00:39:54 --> 00:39:57
			enough. He says go to Mombasa. He
tells them where to go to Muhammad
		
00:39:57 --> 00:39:59
			Sallallahu usos and the Prophet
sallallahu
		
00:40:00 --> 00:40:02
			Are you someone who's the only
one? Well who are your cool
		
00:40:02 --> 00:40:03
			Almighty almighty?
		
00:40:04 --> 00:40:09
			That is Jude expressed even in the
hereafter. In fact, he knows this.
		
00:40:09 --> 00:40:12
			And that's why the special dua
that every prophet is given this
		
00:40:12 --> 00:40:16
			one special dua that is accepted.
He's kept it for that time.
		
00:40:17 --> 00:40:22
			So he's not just generous, but his
planning is generous, even plans
		
00:40:22 --> 00:40:23
			in a generous manner.
		
00:40:28 --> 00:40:32
			Now this is not just to revelant
this is for us to be inspired by
		
00:40:33 --> 00:40:36
			and not just for this measureless
but everything that our Mallanna
		
00:40:36 --> 00:40:41
			set as well is not just for this,
measure this It's to take out
		
00:40:41 --> 00:40:45
			beyond this. Unfortunately, we go
out and we lose it. We pray to
		
00:40:45 --> 00:40:48
			Allah subhanaw taala Allah give us
endurance. Allah give us
		
00:40:48 --> 00:40:53
			endurance. Allah keep these
memories vivid in our mind so that
		
00:40:53 --> 00:40:57
			we can spread them to to others
and we can practice them
		
00:40:58 --> 00:41:00
			that's why this
		
00:41:02 --> 00:41:05
			poet says what he says but I'll go
into ignore Hydra last Kalani
		
00:41:05 --> 00:41:08
			somebody who dealt with the Hadith
		
00:41:09 --> 00:41:13
			somebody who dealt with the hadith
of Buhari and many others.
		
00:41:14 --> 00:41:15
			Right. He says
		
00:41:18 --> 00:41:22
			that the reason why the prophets
Allah son was like this is because
		
00:41:22 --> 00:41:23
			suburb with Alec
		
00:41:25 --> 00:41:29
			and the NAFSA, who Ashraful
NuForce the prophets Allah some
		
00:41:29 --> 00:41:33
			soul was the most noble of souls,
the soul
		
00:41:35 --> 00:41:39
			will Misa who then will Amazonia
and his temperament
		
00:41:40 --> 00:41:44
			was the most balanced of
temperaments. See, generally what
		
00:41:44 --> 00:41:46
			the other mentioned like Imam
Ghazali has written this montage
		
00:41:46 --> 00:41:49
			every time he has mentioned this
as well Rahmatullah here, they,
		
00:41:49 --> 00:41:52
			they've mentioned that for a
person to be perfect in character,
		
00:41:53 --> 00:41:58
			they need to have perfection and
an equilibrium in their knowledge,
		
00:41:58 --> 00:42:02
			the way they use their knowledge
and wisdom, when they use it
		
00:42:02 --> 00:42:06
			excessively, in the wrong way. And
they go beyond what Allah subhanaw
		
00:42:06 --> 00:42:10
			taala has told them to start going
into rooms that Allah subhanaw
		
00:42:10 --> 00:42:13
			taala has not allowed, then that
becomes problematic like the
		
00:42:13 --> 00:42:16
			philosopher's if they don't use it
enough, then of course, there's a
		
00:42:16 --> 00:42:21
			problem. The second aspect is of
anger, the quality of anger is
		
00:42:21 --> 00:42:24
			extremely important, because that
is what will make you stand up for
		
00:42:24 --> 00:42:28
			your rights. But if it becomes
excessive, then it makes it cause
		
00:42:28 --> 00:42:32
			you to sweat somebody, it causes
you to be aggressive, it causes
		
00:42:32 --> 00:42:36
			people to be tyrannical, it causes
ethnic cleansing, and so on and so
		
00:42:36 --> 00:42:40
			forth. And if there's too less of
it than a person is a coward. It
		
00:42:40 --> 00:42:44
			leads to, as we say, boost Diddy
won't even stand up for his
		
00:42:44 --> 00:42:49
			rights. Number three is desire
shower, you need to have a certain
		
00:42:49 --> 00:42:53
			level of shadow in equilibrium. If
there's too much of it, it leads
		
00:42:53 --> 00:42:58
			to all the harms, promiscuity,
adultery, *, etc, etc.
		
00:42:58 --> 00:43:01
			And if there's too less of it,
then it leads to one spouse not
		
00:43:01 --> 00:43:04
			fulfilling the rights of the
other. So it needs to be perfect
		
00:43:04 --> 00:43:08
			equilibrium. And what the other
might have discovered is that the
		
00:43:08 --> 00:43:10
			one that's going to have the
closest to the equilibrium will be
		
00:43:10 --> 00:43:14
			the closest to Rasulullah
sallallahu sallam, because the
		
00:43:14 --> 00:43:16
			Prophet sallallahu sallam was the
most equal had the greatest
		
00:43:16 --> 00:43:20
			equilibrium in this regard, he was
the most balanced in this regard,
		
00:43:20 --> 00:43:24
			in every aspect. So now, even
though he will ask ALLAH and he
		
00:43:24 --> 00:43:27
			mentioned that he was the most
temperament in his behavior in his
		
00:43:27 --> 00:43:31
			attitude, in his in his in his
temporary was absolutely moderate.
		
00:43:32 --> 00:43:35
			And when it came to his knifes and
soul, and his self, which
		
00:43:35 --> 00:43:38
			translates into the self, is he
was the most noble and most
		
00:43:38 --> 00:43:42
			honorable and dignified in the way
he conducted himself and the way
		
00:43:42 --> 00:43:46
			he treated others. So that means
that he would have the most
		
00:43:46 --> 00:43:51
			excellent actions because actions
are reflect reflection of our
		
00:43:52 --> 00:43:56
			inner self of our soul, and
altavia. Our temperament. So if a
		
00:43:56 --> 00:44:00
			person has the the best character,
the best inner self, and the best
		
00:44:00 --> 00:44:03
			temperament, then their character
is going to be the best. Their
		
00:44:03 --> 00:44:06
			actions are going to be the best,
they are going to be the best.
		
00:44:08 --> 00:44:12
			And the Prophet sallallahu alayhi
wa sallam, when we talk about this
		
00:44:12 --> 00:44:14
			dude of his, this
		
00:44:16 --> 00:44:20
			generosity, it was not just in
wealth, it was in every aspect.
		
00:44:21 --> 00:44:25
			Jude who law FDIC July accosted
Allah, no.
		
00:44:26 --> 00:44:32
			Bail, huge marble Anwar. It
comprised of all the different
		
00:44:32 --> 00:44:37
			types of generosity that you can
even think of, for example, but
		
00:44:37 --> 00:44:41
			the little L That's the first
thing he did, which is to expand
		
00:44:41 --> 00:44:44
			his knowledge to go and to teach
people
		
00:44:45 --> 00:44:49
			to go and teach people. For those
that are other ma who are sitting
		
00:44:49 --> 00:44:50
			and not teaching.
		
00:44:52 --> 00:44:56
			This is a this is a reminder for
us. For those of us who only teach
		
00:44:56 --> 00:44:57
			for money and don't teach for free
		
00:44:58 --> 00:44:59
			this is also
		
00:45:00 --> 00:45:04
			This is also for all of us, to
give knowledge to this is
		
00:45:04 --> 00:45:05
			generosity
		
00:45:06 --> 00:45:10
			to go and teach people, like, for
example, the story that's related
		
00:45:10 --> 00:45:13
			about one of the great scholars
that he gave this big bomb. And
		
00:45:13 --> 00:45:16
			this individual comes at the end
of the bar at the end of the
		
00:45:16 --> 00:45:19
			lecture, and he missed it. But
there was so much desire in his
		
00:45:19 --> 00:45:22
			heart, that he said, You know, I
came from so far the Sheikh gave
		
00:45:22 --> 00:45:26
			the entire lecture to him again.
Now we think, man, I'm tired.
		
00:45:27 --> 00:45:29
			This is what you call expanding
your knowledge and the Prophet
		
00:45:29 --> 00:45:32
			sallallahu Sallam wherever he was,
he was expanding his knowledge,
		
00:45:32 --> 00:45:33
			one man
		
00:45:34 --> 00:45:37
			wealth, which we've already
discussed well enough, sir Who and
		
00:45:37 --> 00:45:43
			of course his own self, in every
aspect is willing to go out and in
		
00:45:43 --> 00:45:48
			in what it armature at him, which
means going and feeding feeding
		
00:45:48 --> 00:45:51
			the hungry. Right? Just because
you're doing one thing, it doesn't
		
00:45:51 --> 00:45:54
			mean you can't go and feed the
homeless. Number two wildly
		
00:45:54 --> 00:45:58
			generally him to go and try to
give Naseeha and give some
		
00:45:58 --> 00:46:01
			admonition to the people who are
ignorant to go and help them to
		
00:46:01 --> 00:46:02
			some old model
		
00:46:03 --> 00:46:06
			to go and preach to them. What
kadai our AGM
		
00:46:07 --> 00:46:10
			fulfill their needs somebody has a
need you go and fulfill them. What
		
00:46:10 --> 00:46:15
			the humbly Escada him, go and help
them carry their burden. Somebody
		
00:46:15 --> 00:46:17
			who's had an issue go and help
them carry their burden or their
		
00:46:17 --> 00:46:20
			moving homes or their
psychological burdens go and help
		
00:46:20 --> 00:46:21
			them relieve them.
		
00:46:22 --> 00:46:27
			What can a Euro t alpha and yet
Jesus were unhelpful look,
		
00:46:29 --> 00:46:33
			you know kings with massive
supplies. The Prophet sallallahu
		
00:46:33 --> 00:46:38
			alayhi wa sallam is described as
being able to give in such a way
		
00:46:38 --> 00:46:42
			that kings would be enfeebled
kings would not be able to
		
00:46:42 --> 00:46:46
			challenge him in that regard. In
this whole life was full of it.
		
00:46:46 --> 00:46:49
			Were your issue fee enough? See
here I shall focus on how
		
00:46:49 --> 00:46:55
			Subhanallah but in himself, he
lived like a pauper. In his self,
		
00:46:55 --> 00:46:57
			he lived like a poor person.
		
00:46:58 --> 00:47:02
			So that's the amazing thing that
he gave like a king, but he lived
		
00:47:02 --> 00:47:07
			like a poor person. Law you could
now run fie Beatty, he sure
		
00:47:08 --> 00:47:12
			the fire would not be kindled in
his home for months on end. We're
		
00:47:12 --> 00:47:17
			in nama Hua, Sweden, what did they
use to spend? What what did they
		
00:47:17 --> 00:47:23
			use to live their life by? How did
they sustain by the two black
		
00:47:23 --> 00:47:28
			things chedule your dates and your
water. That's how they they used
		
00:47:28 --> 00:47:30
			to survive for a number of days.
Let's try that for a day.
		
00:47:33 --> 00:47:37
			And Robert L hedgerow Allah botany
human or Jew, he's the same one
		
00:47:37 --> 00:47:41
			who gives like a king. But he puts
a stomach on he puts a stone on
		
00:47:41 --> 00:47:44
			his stomach. He ties to stones on
his stomach.
		
00:47:46 --> 00:47:49
			He's the same one when his
daughter came to him complaining
		
00:47:49 --> 00:47:54
			about her hands. And some slaves
had come. She needed somebody to
		
00:47:54 --> 00:47:57
			help. Can I have a slave? And you
know what the Prophet sallallahu
		
00:47:57 --> 00:47:59
			Sallam told her? He said,
		
00:48:01 --> 00:48:05
			Ask assistance through La Ilaha
illa Allah and Subhan Allah And
		
00:48:05 --> 00:48:10
			Alhamdulillah that's where we get
your 340 me from 33 times 33 times
		
00:48:10 --> 00:48:12
			34 times do it before you go to
sleep.
		
00:48:14 --> 00:48:16
			He told her to use that and that
will help you he didn't give her a
		
00:48:16 --> 00:48:17
			slave.
		
00:48:18 --> 00:48:22
			Now in the Hadith, where it
mentions to finish it off, what
		
00:48:22 --> 00:48:26
			the Hadith mentions is, why is the
person why is it not Abba, the
		
00:48:26 --> 00:48:29
			Allah when explaining he first
said God edgewear the NUS
		
00:48:29 --> 00:48:31
			understandable, he was the most
		
00:48:32 --> 00:48:33
			he was the most
		
00:48:35 --> 00:48:38
			generous among people. So first,
he said he is the most generous ng
		
00:48:38 --> 00:48:43
			everybody. Now then to further
discuss that. He said he was more
		
00:48:43 --> 00:48:48
			generous than the rain. What does
that mean? See rain? It's very
		
00:48:48 --> 00:48:53
			general. It's universal. It's
everywhere. So the what does the
		
00:48:53 --> 00:48:56
			rain do? The rain as Allah
subhanaw taala mentions many times
		
00:48:56 --> 00:48:59
			a parable in the Quran. He says
Allah sends down the rain and
		
00:48:59 --> 00:49:03
			enlivens the ground after its
desolation. There was an area that
		
00:49:03 --> 00:49:07
			was totally desolate, Allah
subhanho wa Taala sends the rain
		
00:49:07 --> 00:49:10
			and it becomes living and fresh
and green again. That is what the
		
00:49:10 --> 00:49:14
			rain is doing. And look at what
even Abbas is, most probably had
		
00:49:14 --> 00:49:16
			in his mind, the Prophet
sallallahu Sallam with his
		
00:49:16 --> 00:49:21
			knowledge. He is extending it to
enliven the hearts of people. So
		
00:49:21 --> 00:49:24
			these hearts become live because
the Prophet sallallahu alayhi wa
		
00:49:24 --> 00:49:27
			sallam said that the one who does
dhikr of Allah and the one who
		
00:49:27 --> 00:49:30
			doesn't is like the difference
between a person who's living in a
		
00:49:30 --> 00:49:34
			person who's dead. So he's
enlivening the soul just like this
		
00:49:34 --> 00:49:37
			rain is enlivening the desolate
lands, desolate souls are being
		
00:49:37 --> 00:49:42
			enlivened. However, there's a
difference. This is not a complete
		
00:49:42 --> 00:49:47
			parallel, there's a difference.
And the difference is, is that the
		
00:49:47 --> 00:49:52
			rain stops and starts, the rain is
not perpetual. Whereas the Jew of
		
00:49:52 --> 00:49:56
			the Prophet salallahu Alaihe Salam
is perpetual. Even though he's
		
00:49:56 --> 00:49:59
			gone now from this world, you can
feel
		
00:50:00 --> 00:50:03
			His Generosity because we are all
living examples of his generosity
		
00:50:04 --> 00:50:07
			that were sitting in a masjid
today. And his Jude will be on the
		
00:50:07 --> 00:50:11
			day of judgment and will be for
anybody who's in Jannah forever.
		
00:50:11 --> 00:50:17
			His Jude is his his generosity is
perpetual and eternal because that
		
00:50:17 --> 00:50:21
			is what the generosity is what we
are benefiting from today and in
		
00:50:21 --> 00:50:25
			sha Allah, Allah send us to Jana,
which will be forever and that is
		
00:50:25 --> 00:50:25
			where we will be.
		
00:50:26 --> 00:50:30
			That is that that is the
expression of his generosity. So
		
00:50:30 --> 00:50:33
			the rain stops and starts, but the
Jude of the Prophet sallallahu
		
00:50:33 --> 00:50:34
			Sallam doesn't.
		
00:50:35 --> 00:50:39
			Then the then he said, Eduardo
nurse, the most generous among
		
00:50:39 --> 00:50:45
			people. Then he said in Ramadan,
because Ramadan closer to Allah
		
00:50:45 --> 00:50:49
			subhanaw taala because his
generosity is based on Tawakkol he
		
00:50:49 --> 00:50:53
			feels closer to Allah subhanho wa
Taala in Ramadan because of the
		
00:50:53 --> 00:50:57
			special state of fasting and the
baraka in Ramadan and the shaytans
		
00:50:57 --> 00:51:01
			being away as we know there's a
special state and Ramadan is even
		
00:51:01 --> 00:51:04
			more generous and then he's even
more generous specifically in
		
00:51:04 --> 00:51:09
			Ramadan in the time in Jabril Ali
Salaam is with him. Why? Because
		
00:51:09 --> 00:51:14
			the it the earning of Dalai Lama
Iike to Ramadan Li Tian off dolly
		
00:51:14 --> 00:51:19
			Mala equity Rama Illa off Donnell
hulky B of Donnell Kalam mean
		
00:51:19 --> 00:51:21
			after the Muhtar Kent Lehman fee
after is a man.
		
00:51:23 --> 00:51:29
			Why, because at that time, you
have the most noble of angels of
		
00:51:29 --> 00:51:34
			the rock man, the Most Merciful
One coming to the most noble of
		
00:51:34 --> 00:51:40
			creation, with the most noble of
speech from the most noble of
		
00:51:40 --> 00:51:46
			speakers in the most noble of
times, so all of this nobility,
		
00:51:46 --> 00:51:49
			and this father comes together,
then what is going to happen to
		
00:51:49 --> 00:51:54
			Rasulullah sallallahu salah? Yeah,
Allah, we miss Rasul Allah. We
		
00:51:54 --> 00:51:59
			weren't alive at the time, but yet
we can still feel that the Prophet
		
00:51:59 --> 00:52:02
			sallallahu sallam said a group
will come that I've never seen me.
		
00:52:03 --> 00:52:06
			He said many things about people
who will come later who have never
		
00:52:06 --> 00:52:10
			seen me but they are. They love a
sheepdog, Burnley. They have great
		
00:52:10 --> 00:52:14
			love for us. They are great love
for me. And it would have been a
		
00:52:14 --> 00:52:17
			challenge. We thank Allah for
wherever he is kept us as long as
		
00:52:17 --> 00:52:20
			He gives us His love. That's the
main thing because if we were
		
00:52:20 --> 00:52:22
			timing Rasulullah sallallahu
Sallam and we didn't get the love,
		
00:52:22 --> 00:52:23
			then
		
00:52:24 --> 00:52:27
			that would have been a curse. So
we think Allah subhanho wa Taala
		
00:52:27 --> 00:52:31
			because Allah has wisdom,
supersedes everything. Allah knows
		
00:52:31 --> 00:52:32
			when the best time for us and we
just thank you.
		
00:52:34 --> 00:52:40
			Finally, one aspect of this, you
see what's happening is, it says
		
00:52:40 --> 00:52:43
			in the Hadith, this is one final
point that it says in the Hadith
		
00:52:43 --> 00:52:46
			that the Prophet salallahu Salam
was the most generous when there
		
00:52:46 --> 00:52:50
			was debris, Larissa was Jebel Ali
Salam coming from what is he
		
00:52:50 --> 00:52:53
			bringing is coming from Allah
subhanho wa taala. What is this,
		
00:52:53 --> 00:53:00
			this is pious company. This is
pious company, where noble things
		
00:53:00 --> 00:53:05
			are being rendered the Noble Quran
is being reviewed. That is why the
		
00:53:05 --> 00:53:09
			other man mentioned from this
hadith, what you can say is that
		
00:53:09 --> 00:53:14
			pious company is beneficial. So
for us to sit in pious company
		
00:53:14 --> 00:53:18
			inshallah like this one among
pious individuals.
		
00:53:19 --> 00:53:22
			So, what the hola ma have
mentioned, is that just like the
		
00:53:22 --> 00:53:25
			Prophet sallallahu Sallam is also
benefiting, as mentioned in this
		
00:53:25 --> 00:53:30
			Hadith from company of east of
Gibreel, Ali salaam, we will
		
00:53:30 --> 00:53:33
			benefit from the company of the
pious Gibreel and Islam is not
		
00:53:33 --> 00:53:37
			going to come to us and sit with
us. It's possible, but he doesn't
		
00:53:37 --> 00:53:41
			generally do that. We have to be
with the ones of Allah Kumar
		
00:53:41 --> 00:53:43
			Tsadikim. Now look at this.
		
00:53:45 --> 00:53:47
			I just give you an example of some
of the greatest ordermark
		
00:53:49 --> 00:53:52
			Imam Malik Rahim Allah it's
mentioned that despite his great
		
00:53:52 --> 00:53:55
			knowledge and everything, gonna
Yeti, Mohammed Abdullah Moncada,
		
00:53:56 --> 00:53:59
			he would go and visit Mohammed
Abdullah monka, who is known to be
		
00:53:59 --> 00:54:02
			a woody of Allah, and he would
benefit from him. He would go and
		
00:54:02 --> 00:54:06
			sit in his company or jeep. Not
only that, what kind of ama Dibner
		
00:54:06 --> 00:54:11
			humble, we are here Blumarine to
have the greatest Maha DVM, right
		
00:54:11 --> 00:54:16
			Imams. Yeah, he had no mine. No
humble Ghana, Ghana yesterday.
		
00:54:16 --> 00:54:20
			Ferny Isla ma rueful querque They
would go frequently and visit
		
00:54:20 --> 00:54:23
			Monroeville Karachi and you know
murder of Karachi when I'm here
		
00:54:23 --> 00:54:27
			configure el Milla. Hedy Beeman
Zilla de Hema, when it comes to
		
00:54:27 --> 00:54:30
			sciences, he was not of their
stage, but when it came to the
		
00:54:30 --> 00:54:33
			bottom and to Rouhani he was
higher and they would go and
		
00:54:33 --> 00:54:35
			benefit from him. Amazing.
		
00:54:36 --> 00:54:42
			Not only that, what Colonel Imam
Shafi Imam Shafi Rahim Allah
		
00:54:42 --> 00:54:48
			Garner usually has been a de che
burner rari he would go and sit in
		
00:54:48 --> 00:54:53
			front of Shaban the shepherd.
Because of his state, he would go
		
00:54:53 --> 00:54:56
			and sit in front of him. Coma
yuck. Although subby you feel
		
00:54:56 --> 00:54:59
			mucked up, just like a child sits
in front of his
		
00:55:00 --> 00:55:04
			Teacher with full discipline in
front of his teacher. That's how
		
00:55:04 --> 00:55:09
			Imam Shafi used to sit in front of
Shiva and Roy Imam has already
		
00:55:09 --> 00:55:12
			mentioned in here. After quoting
some of this, it says the only
		
00:55:12 --> 00:55:15
			problem is that if you don't have
anybody like that, then at least
		
00:55:15 --> 00:55:19
			you can read their books, read the
world read their stories, and that
		
00:55:19 --> 00:55:22
			will be of benefit to you. You
take the best that you have
		
00:55:22 --> 00:55:26
			amongst you miss no meat in your
midst, nobody's perfect. But you
		
00:55:26 --> 00:55:29
			see somebody that reminds you of
Allah subhanaw taala hold on to
		
00:55:29 --> 00:55:33
			them and take benefit from this.
May Allah subhanho wa Taala grant
		
00:55:33 --> 00:55:37
			us comprehensive Jude and Sahar
and generosity as he gave to the
		
00:55:37 --> 00:55:41
			school, allah sallallahu alayhi wa
salam, and thus we've expanded our
		
00:55:41 --> 00:55:44
			understanding of Sahara and
inshallah we can expand it in a
		
00:55:44 --> 00:55:47
			similar way. May Allah subhanho wa
Taala give us Tofik May Allah
		
00:55:47 --> 00:55:49
			subhanho wa Taala make his
obedience beloved to our hearts,
		
00:55:50 --> 00:55:52
			may Allah subhanho wa Taala make
his disobedience, ugly and
		
00:55:52 --> 00:55:56
			repugnant in our hearts. And may
Allah make the best of our days
		
00:55:56 --> 00:55:58
			the day that we stand in front of
him while he was out 100