Abdur Rahman ibn Yusuf Mangera – The Etiquette for Allahs Remembrance (Dhikr)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The TofGeneration video discusses the importance of remembering history and the need for everyone to do it. The TofGeneration also touches on topics such as praying, learning Islam, and using the qibla. The importance of honesty, straight communication, and practicing behavior is emphasized. The transcript also describes rules and behaviors related to a video game, including not being in a certain spot and not being in a certain place. The book " healthcare" appears to be a source of fatherhood reign for men in the age of Islam, and the " healthcare" book is a source of fatherhood reign for men in the age of Islam. The " healthcare" book is a source of fatherhood reign for men in the age of Islam, and the " healthcare" book is a source of fatherhood reign for men in the age of Islam.]]
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

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ala CD Mursaleen. While he was Safi overcoat was seldom at the

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Sleeman Cathedral on Eli yo Medina, Amma bird, hottie Mattoon

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V Adobe Vickery, Takada.

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Hottie Mattoon Theodor with decree, Mata haka yada yada

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hamdulillah Allah subhanaw taala has given us a Tofik to go through

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the majority of the spoken today inshallah it's the last. It's the

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last chapter of this book, he ends his book with the ending Katima.

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This is the conclusion or this is the ending, you can see, it says

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and this one after speaking about the adverb of everything else, and

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the rights of brotherhood, in the long discussion that we've had,

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may Allah subhanaw taala reward the author, this one ending is

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about the etiquettes of

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the, the etiquettes of remembering Allah subhanaw taala. And these

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are the etiquettes he said that are agreed upon.

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He says there's numerous attributes but these are the ones

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he's going to mention which are agreed upon.

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The reason why this is important is because many of us sit and do

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some vicar, and inshallah these are Durban etiquette, if they are

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observed, then we'll get more from our vehicle.

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And you will find that some of them we neglect and that's why we

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probably don't get the whole benefit of any remembrance that we

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do even a small amount of remembrance that we do. So

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Inshallah, even if we can sit for a few minutes to the to do our

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vicar every day, at least, if we observe the other will get a lot

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more out of it. So that's why this is beneficial. So he starts off

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and he says, LM were funny Allahu wa IACA Illa de la musica de and

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other but liquor either accountability Sunni,

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sit down to my shown the other one.

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He says, No, and then he gives a die in between. He says, May Allah

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give myself and yourself the Tofik to permanently remember him to be

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in permanently,

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to permanently be remembering him. He says know that the etiquette of

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remembrance if it's with the tongue, if you're doing thicker

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with the tongue, and it's not hot liquor, it's not the individual

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bites the one with the tongue when you're reading or chanting

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something, or repeating something. Then he says there's 26 other.

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There's 26 etiquette that should be observed minha wasabi Kannada

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zikr mihama Who are holodeck I mean Hama who are better than

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Ferrari Minho. And these 26 that he will mention, he says, some of

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them the etiquettes that should be observed before you even start the

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vicar. And then there are some that you should observe when doing

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the thicker and there will be some that have to be done after

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finishing vicar. How many of how many of us think of doing anything

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after the could we just as soon as we finished we think we're so much

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accomplished. Such a big deal that we've even been able to sit there

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for 510 15 minutes to even read some of these it's caught us

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around. Let's go. You know, so these are things that insha Allah

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will help us to get the most of our vicar so this other even after

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that. He says the pre etickets the precon the ones to do before you

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start the vicar there are five of those. First one Allah will a Toba

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to Nasu

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to do a sincere Toba sincere repentance. Reason why sincere

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repentance is because when a person who has repented, who is

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pure, remembers Allah that vicar is going to go very far, it's

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going to be a lot more significant when it reaches up to the angels.

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And then when it goes to Allah subhana wa Tada it's going to hold

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a lot more significance because it's coming from a pure heart

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going into the pure court. Otherwise, it's going to be

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polluted. So that's why it's always a good idea to do Tibetan

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Nasu October to Nasu, which means to do a sincere Toba. Well, here

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are your two I mean, koulamallah Any human coding or failing irida.

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This means for a person to repent from everything that was

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unfavorable, that was bad, that was not supposed to be

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praiseworthy, whether that be something he said something he

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did, or even something he thought to do. And Iran, some some

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something he decided to do, just ask for Allah's forgiveness and do

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Toba from all of these things. Or he called me him and he says that

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it is among the statements of the people of Allah. Money direct

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Toba? Were murder either shaman shouted duniya al MOBA, Kevin is

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as anybody who is claiming to do Toba and repentance, but He is

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still inclined towards even a permissible desire of the dunya

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then he is not telling the truth. He's a liar in that regard.

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Because doba means a complete return to Allah subhanaw taala is

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still farming. So ask Allah for forgiveness. But Toba means to go

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back to Allah. That Allah Allah I see

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to forgiveness, and I come back to you and I'm remorseful of what

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I've done wrong.

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That's the first one, sincere Toba. Number two, I'll hustle or

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will will do to do a specific either hustle, or at least a will

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do.

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So you're in a state of purity. Even if you have to do from before

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it's a good idea before that, just to show that I'm refreshing my

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will do refreshing my purity. So in a purity sincere Toba, that's

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inner purity, external purity through the wuhou a third, that

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EBO Thea be who you are for me to apply fragrance to the clothing

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and your mouth because you're going to use the mouth for vicar.

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That's why there was a person

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in London, apparently, who on every Friday would sit to recite,

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to to send salawat and Rasulullah sallallahu alayhi wa sallam. And

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what he would do before doing that is he would take rosewater and he

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would gargle with rosewater. So to so as to fragrance to make his

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mouth smell nice with rosewater so that he could take the name of

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Rasul Allah, Allah, somebody's rosewater.

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Now, this is people who really understand these things. You know,

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I once visited another town, and the person who took me around,

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he had a BMW.

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And you could tell that he really loved this car, because of all the

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extras that he had invested in for his car. You know that this that

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another all these little bit extra, they don't come with the

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car, you have to spend money and look for these things. For

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example, when you open the door, then it creates a splash light at

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the bottom with a BMW sign at the bottom. So you know, there's light

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there, and it looks like a BM, these are all extras because you

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love this thing so much. You can only do this if you've got time on

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your hand. I mean, many people don't have time, but they'll make

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time for these kinds of things because they're important. So a

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person who really loves a salsa lesson to take his name. He wants

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to fragrance his mouth. That's the same kind of understanding. You

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might call that obsessive. But I'd rather be obsessive about

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something like that, then about my BMW, if I had one. Did you see

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what I'm saying? It's that kind of a thing. People love things,

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memorabilia and things of this nature. So clean the heart, clean

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the self, whosoever will do fragrance, the clothing and the

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mouth.

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That's why generally a lot of these trades they have a hole in

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the can gatherings before but that's why

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a rabbit the fourth point is the hottie Rania

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to purify the intention clearing everything, purifying intention

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getting it right. Really being very specific. Why am I doing this

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vicar? Well, who are you gonna bar ithala Who are the decree empty

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thermal armor, La Jolla with adic which is that the only reason you

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should be doing your vicar. The impetus for your thicker is to

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just follow the order of Allah to remember him. Nothing else not

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doing this to show anybody else. I'm not doing this so that people

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will say Look how much liquor he does. And look how big of a Willie

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of Allah he is or whatever the case is. But this I'm doing only

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for Allah subhanaw taala.

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Al Haram is

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the fifth Musa habitudes out of him little mathcore

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which is to bring with you to take a masa means to bring a companion

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to have a companion with you saw him literally speaking. So what it

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means is to bring with you the honor of the one you're

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remembering, which means to have that with you all the time in your

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mind that the one I'm remembering, which is Allah subhanaw taala he

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is the most majestic, the grand, the Mighty, the most honorable,

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that's why I'm remembering the more other than, that's our theme.

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That's what it is to keep that in mind. This is a great, that's a

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great entity that I am remembering. How can I fulfill

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that right? When you know it's a it's something great, it's someone

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great, then you're going to do more to try to please Him. So it's

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going to increase and improve your vicar of Allah subhanaw taala I

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think we need to write these out and put them online because people

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are gonna forget them. So that is something that we probably need to

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print out and keep with us when we do vicar so that okay, we can

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observe them then inshallah it becomes second nature and improve

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our decree. So those were the five things to do before you even start

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you have

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all this sense of purification and clarity of intention, and to

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understand who you're remembering, then during the vicar

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that's when you have 16 So 16 plus five is going to be 21 So far,

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then there's going to be some for at the end after the vicar so the

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16 Adab for during the record time, and oh well Julius Allah

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mckernon da hepco Julius Vitosha who the solid to sit in this

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to sit like you do in the shower within solids, you know in the

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straightforward

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that way, and to sit like that, in obviously a pure clean place. So,

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the best places will be the place you pray you generally pray they

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should be. Everybody at home should have a place for prayer.

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You might say Why pray in the masjid that's fine but the Prophet

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sallallahu sallam said that don't make your houses into COBOL into

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graveyards that you don't pray anything then you only restrict

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yourself to the masjid your button your your home needs Baraka as

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well and blessing. And every time you make salad, it you're

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essentially attracting and invoking that Baraka that's why

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when you come in the masjid, we say, Allahu macdaddy Abu al Baraka

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ametek O Allah opened up the doors of your mercy for us, because

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that's basically what we want. So, sitting in that kind of a place,

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then

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number two is what what Aurora had any alpha hearing, just like

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you're doing solid, you place your two palms, on your

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on your,

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on your face, yes. Placing your two palms on your face, as you do

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doing just the other way. You don't want to be like, relaxing

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and doing thicker.

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You know, unless that's unless you're really tired one day and

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you're just relaxing and you're doing but when you do a serious

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liquor then you want to be sitting properly for it. A thoroughly

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stackable Qibla. Again, this is added to face the Qibla that's the

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direction we pray in. Now when we're doing vicar we're also

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doing a prayer to Allah in a sense, we're invoking Allah. So

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that's why you face the qibla in that regard incarnate Kuru whadda.

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This is if you're doing vicar alone, in your own place. And in

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that case, you face the Qibla however, we're in Cannes with

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Gemma, the Halacha the Halacha if you're in a group, vicar

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gathering, then you make a halacha you make a circle because there's

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a hadith related about this by Imam Ahmed and Imam Timothy.

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He says hasn't already been it's a sound narration from Anasazi

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Allahu Anhu Rasulullah sallallahu sallam said either Murata tomb

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burial the agenda for Taro, when you pass by

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the orchards of Jannah of paradise, the gardens of Paradise,

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then go and spend some time in there, gone Gray's in there for a

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while. So they asked what is the other agenda one or the other

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agenda. He says hello codec. These are these are circles of different

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gatherings of liquor. If you pass by them, then you should go in and

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benefit from it. You know, it's like allowing your sheep to go

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into the pasture and allow them to eat from the green foliage that's

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there. So that kind of an idea. These are Haleakala Vicara, the

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gardens of Jana in this world.

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So that's where he's getting this from.

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So if you're in a group, then you can do the broccoli, and Haylock

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with Victor, which means circles of the car. So literally, you

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could have a circle around the table, Melissa Vickery to also

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have some fragrance in the midst of the different for everybody,

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not just for yourself, one is for yourself. The other one is that

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that's where they have the beholder, and so on.

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Number five, and number six, the one will if last year was set up,

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to constantly be sincere. So in between if somebody's going past

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or something, you still have to make sure your sincerity is

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correct, that people are looking at me that means they're going to

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think this about me or that music. shaytans always relish it and is

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going to be ready.

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At the outskirts of this gathering, because this is a

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gathering of liquor, he's he's gonna have to go far, because he

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can't stay with his dick. Right? But every chance he gets he's

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going to try to corrupt our intention. So throughout personnel

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is going to have to be constantly morghulis sincere and truthful to

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Allah subhanho wa Taala about why he's doing this. So sincerity and

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truthfulness throughout a survey. Seven is an akuna Culwell MILVUS

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Hello Alan.

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eaten his food and drink should we huddle? Surprise where he's put

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this in between because he's not going to be eating during this

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time. This I'm assuming in my understanding should have been

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beforehand.

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Pre etiquettes

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so his food and drink must be halal, otherwise, it's not

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accepted.

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A Thurman eikonal mold moving him in the place that they're doing

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the thicker should be dark.

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Should be darker, not bright. The reason is that brightness creates

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distraction. Darkness allows you to focus more.

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And this is how the state was during the timeless would have

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lost a lot and they didn't have I mean, the kind of light we have

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right now here. I don't think

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In the province of Assam ever had this kind of light at night?

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Daytime? Yes, the sun is brighter than anything. But mashallah with

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these day light. This is the one Masjid that has daylight.

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Would you call it fluorescent lamps, not the yellow ones, which

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is great.

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But I don't think in the terminal sort of lesser than they would

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have it as bright as this. This is SubhanAllah. I remember once in

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our Masjid on the 27th Nights, we decided that we're going to shut

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down most of the lights and just keep a small light on and somebody

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said what are you guys doing? This is bitter.

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And the Subhanallah it's clearly not a bitter in fact, this is a

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bitter because this is unusual from the time Rasulullah

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sallallahu. From that time has always duck. They had a few lamps

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here and there a few olive olive oil lamps or something like this,

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you know, some zt or something like that. This is bigger. But

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it's just had enough people they don't like unusual things. I think

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this is mystique. This is strange. So you must be bitter, right?

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Anyway. But having a darkened is better. And then he says to me,

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you do like a 90 minute victory number nine is to keep your eyes

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shut when you're doing thicker. Now you might say Why are you

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closing your eyes? Why are you shutting your eyes for? He says

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because when a darker person was remembering Allah shuts his eyes,

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that

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should do it. He total hovers over here. All of his external

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faculties generally shut down then because your eyes is what

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stimulates you. The eye eye causes a lot of stimulation in terms of

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you know, it's easier to ignore what you hear than what you see

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it's a lot more curiosity that so if you shut your eyes, then your

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your general faculties will also shut down che and fishy and bit by

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bit. And then what was said to her yeah, cool new suburban leaf at

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Hay House sale calm.

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And when a person is able to shut down his external faculties, that

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then gives room for the internal faculties of the heart to open up.

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And subhanAllah that is just so true. Because we are so distracted

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outside, we hardly get time to think properly in this world now,

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because we're just constantly running from one thing to the

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next. So we have absolutely no time to even think about our

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akhira. Right, we are just so busy. And so we're distracted. And

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when we're not busy doing anything else, then the biggest distraction

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is our phone these days. Even when you want to lie down to rest,

00:17:32 --> 00:17:35

somebody says I'm going to lay down to rest, they will rest with

00:17:35 --> 00:17:37

their phones. So I said to somebody I thought you wanted to

00:17:37 --> 00:17:41

go to sleep. So this is how I go to sleep i tire myself out like

00:17:41 --> 00:17:44

this until I can't take it any longer than I fall asleep. That's

00:17:44 --> 00:17:47

what we do. We don't think for ourselves anymore, we always need

00:17:47 --> 00:17:54

external stimulus. So now shutting down our eyes, helps to shut down

00:17:54 --> 00:17:58

our external distraction facilities and then open up our

00:17:58 --> 00:18:00

insight facility and then our heart becomes connected to Allah.

00:18:01 --> 00:18:07

Otherwise, try to focus on Allah only when you're doing thicker

00:18:07 --> 00:18:12

just for five minutes and see how difficult that is. See if you can

00:18:12 --> 00:18:16

just for five minutes continuously only remember Allah and nothing

00:18:16 --> 00:18:17

else.

00:18:18 --> 00:18:22

Unless you've got practice you will not be able to do that within

00:18:22 --> 00:18:26

not even a minute within 30 seconds if you're lucky you will

00:18:26 --> 00:18:28

be away somewhere else

00:18:29 --> 00:18:32

you will be away somewhere else and you will have to come back and

00:18:32 --> 00:18:34

then you'll be away somewhere else and then you'll have to come back

00:18:35 --> 00:18:39

try it you can't focus on Allah for even five minutes.

00:18:40 --> 00:18:42

Then how do we get our salad right?

00:18:43 --> 00:18:44

Same thing happens in salad.

00:18:46 --> 00:18:50

In fact, it's only the people who are learning how to pray Salah do

00:18:50 --> 00:18:53

a better salad than professionals in salad, you know, because they

00:18:53 --> 00:18:57

have to what they have to focus on what's next they have to focus so

00:18:57 --> 00:19:00

they always focus but those of us who are mashallah automatic, then

00:19:01 --> 00:19:03

we can just allow ourselves to go

00:19:04 --> 00:19:07

and we don't remember Allah Subhana Allah I wonder what face

00:19:07 --> 00:19:10

we're gonna shoot a show to Allah subhanho wa Taala it's, it's

00:19:10 --> 00:19:13

really a sad fact, with obviously with practice, then you can

00:19:13 --> 00:19:16

remember Allah five minutes, 10 minutes, you know that you can get

00:19:16 --> 00:19:16

into it.

00:19:18 --> 00:19:21

What I found to be helpful is that if you have a kind of an alarm

00:19:21 --> 00:19:24

that goes off every two minutes, like a little beep or something.

00:19:24 --> 00:19:26

So if you are distracted with that beep you remember you should be

00:19:26 --> 00:19:30

doing the code of Allah. So then you come back. So it's not like if

00:19:30 --> 00:19:33

you're doing liquor for 10 minutes, then you will just for

00:19:33 --> 00:19:37

the whole 10 minutes, you're away somewhere else. SubhanAllah.

00:19:37 --> 00:19:39

Anyway, that was number

00:19:41 --> 00:19:45

number nine, which was to shut the eyes. And number 10 is to have

00:19:45 --> 00:19:48

automatic victory. Clearly, you can't just be chanting things.

00:19:49 --> 00:19:53

This is a big problem for people who are not Arabic understanding.

00:19:53 --> 00:19:55

If they know that they have to say certain things. They don't know

00:19:55 --> 00:19:58

what they mean it just saying it and even for people who understand

00:19:58 --> 00:20:00

it because it's distraction

00:20:00 --> 00:20:03

of the mind that Tang is able to say something and you will be

00:20:03 --> 00:20:06

thinking about something else. It's a possibility.

00:20:08 --> 00:20:12

It's an absolute possibility we have the ability to do that. So

00:20:12 --> 00:20:15

that's why he says, to keep in mind the meaning of the record,

00:20:15 --> 00:20:18

you're doing La ilaha illallah there is no God except Allah.

00:20:18 --> 00:20:23

There is no God except Allah, all praises to Allah Alhamdulillah you

00:20:23 --> 00:20:25

know, to have this in mind that's real vicar.

00:20:26 --> 00:20:31

And then number 11 was Allah you Sheikh Mara who Hira to obviously

00:20:31 --> 00:20:35

not add anybody other than Allah to your vicar. Clearly that's

00:20:35 --> 00:20:38

understandable to have no ship during that time. You're not

00:20:38 --> 00:20:41

thinking about that ship we're doing basically at that time, when

00:20:41 --> 00:20:43

we're thinking about anything else during that time we're doing ship

00:20:44 --> 00:20:45

so not to

00:20:47 --> 00:20:52

not to bring anybody else into the vehicle in our minds a third the

00:20:52 --> 00:20:56

actual the 12 number 12. Is nephew Columbo God manual called the

00:20:56 --> 00:21:02

Civil Law School clearly which is to try to negate any thing that's

00:21:02 --> 00:21:05

existent in the heart except the one you're remembering. So not

00:21:05 --> 00:21:08

bring any idea in the heart any other idea? Not except

00:21:10 --> 00:21:13

Allah subhanaw taala a 30 threshold and you're gonna Jehan

00:21:14 --> 00:21:18

number 13 He says to be to do it allowed

00:21:19 --> 00:21:22

to do it aloud. Maybe the reason why he's saying this is because

00:21:22 --> 00:21:25

when you do it aloud, you're generally able to focus a bit more

00:21:25 --> 00:21:29

it's much more difficult to do a vicar of the heart if you're not

00:21:29 --> 00:21:33

used to doing vicar of the tongue however according to different

00:21:33 --> 00:21:38

orders different tricks they will they you know they focus most most

00:21:38 --> 00:21:41

orders most orders they will tell you to do the kind of loud anyway

00:21:41 --> 00:21:45

it's only the national needs that tell you to do it silently. Except

00:21:45 --> 00:21:50

one lesson or so. Number 14 Are you gonna be converting them

00:21:51 --> 00:21:55

when you do a vicar it should be your full energy not a lazy you

00:21:55 --> 00:21:59

should do it your full energy full results for everything into it

00:22:00 --> 00:22:01

give it everything

00:22:02 --> 00:22:06

that's what it is. And Hamas Asha, a new high yield sharks and che

00:22:06 --> 00:22:10

Hubei Nene for a person to think that he shaved his in front of

00:22:10 --> 00:22:14

him. Why would you think that when you're doing a thicker, why would

00:22:14 --> 00:22:18

you think you should so that it's you can think that somebody's

00:22:18 --> 00:22:23

watching you. That means be at your best behavior. You could take

00:22:23 --> 00:22:27

it like that. So it's like Imam Hassan Ali says that when you are

00:22:27 --> 00:22:29

about to do a sin, you should think or when you're about to pray

00:22:29 --> 00:22:32

salah, you should think that if there was a respectable person

00:22:32 --> 00:22:34

from your family, were watching you wouldn't you improve your

00:22:34 --> 00:22:38

prayer? So there's nobody there. This is just training until you

00:22:38 --> 00:22:40

can do it yourself until you can think Allah is watching you

00:22:40 --> 00:22:42

because most people find it very difficult think Allah is watching

00:22:42 --> 00:22:46

them, but they can expect somebody else to watch them. So imagine

00:22:46 --> 00:22:49

your Sheikh is sitting there and you know, he is watching you

00:22:49 --> 00:22:50

supervising you.

00:22:53 --> 00:22:55

There could be other meanings in what he's saying here as well as

00:22:55 --> 00:23:00

Sir this actual number 16 Each dinar will land in what you're

00:23:00 --> 00:23:02

saying you should avoid.

00:23:04 --> 00:23:10

You should avoid going against the you should basically avoid what's

00:23:10 --> 00:23:14

the best meaning of this making. You can say errors and mistakes in

00:23:14 --> 00:23:19

the way you read it. Latin is a mistake. Right? For example, in

00:23:19 --> 00:23:23

solid in your para reading you're reading incorrectly. So if you're

00:23:23 --> 00:23:26

saying La ilaha illa, Allah Subhan Allah, whatever, but you're saying

00:23:26 --> 00:23:29

it incorrectly you should avoid that you should, you should say

00:23:29 --> 00:23:32

Right. Because there's people because they do it so much. So

00:23:32 --> 00:23:37

many times. Sometimes they kind of slur it. Sometimes they don't.

00:23:37 --> 00:23:40

They eat the words they chew the words they don't say it properly.

00:23:40 --> 00:23:43

So avoid all of that read it correctly. So Name of Allah read

00:23:43 --> 00:23:48

it correctly. So each dinner will learn Latin. So that was 16 During

00:23:48 --> 00:23:53

the Quran, then what a military battle for our human a vicar for

00:23:53 --> 00:23:56

hums and his five left now, and these are four after you finish

00:23:56 --> 00:23:59

your vicar to get the most of it now, not just run off

00:23:59 --> 00:24:03

straightaway. But now what is it? Uh oh, well, the manif sila Horton

00:24:04 --> 00:24:08

for a moment for a few moments after you think just to blame

00:24:08 --> 00:24:09

criticize yourself?

00:24:10 --> 00:24:13

Did I do this right? Why can't you do it right? Why can't you have

00:24:13 --> 00:24:18

the focus? So to criticize the self to censor the self for a

00:24:18 --> 00:24:23

moment? Number two because it's like you know when if somebody if

00:24:23 --> 00:24:25

you did something for somebody and said, Look, I'm really sorry, I

00:24:25 --> 00:24:28

wish I could have done it better. They if there were some mistakes

00:24:28 --> 00:24:31

in that then they realize that you're apologizing for the record.

00:24:31 --> 00:24:35

You're not arrogant about what you just did. So I'm apologizing for

00:24:35 --> 00:24:39

the offering that I've made. Number two, Elia Schwab had a

00:24:39 --> 00:24:42

young lady he thought he attorney or third earth

00:24:43 --> 00:24:47

he shouldn't drink anything. This is what I've understood from this.

00:24:47 --> 00:24:51

Number three is as good as sector 10 Tavita. After that, remain

00:24:51 --> 00:24:56

silent for a long time for a good amount of time. Just remain silent

00:24:56 --> 00:24:56

for a while.

00:24:57 --> 00:24:59

Just remain silent for a while.

00:25:00 --> 00:25:08

And Rob Turaco word evictory. Anticipate and wait for the word

00:25:08 --> 00:25:12

of the vicar. The benefit of the remembrance to come to you. Which

00:25:12 --> 00:25:15

means after you've done the vicar you've invoked a lot of the Mercy

00:25:15 --> 00:25:19

of Allah subhanaw taala the Rama the node, so just wait to receive

00:25:19 --> 00:25:22

that meaning wait to receive it all don't just run away. Right

00:25:22 --> 00:25:26

because when a person does vicar he is just lots of things have

00:25:26 --> 00:25:29

happened you know when you do vicar angels around you, the

00:25:29 --> 00:25:31

Sakina comes around you all of these things when you read any

00:25:31 --> 00:25:35

when you do any kind of record these things happen so enjoy that

00:25:35 --> 00:25:37

benefit from that get the benefit of it

00:25:38 --> 00:25:41

and then I'll harm is a Shaka Allah Desi while is still far

00:25:41 --> 00:25:43

minute taxi, beautiful.

00:25:44 --> 00:25:48

Thank Allah for facilitating this for you that he allowed you to sit

00:25:48 --> 00:25:54

for 1015 minutes and do is still far for any shortcomings. Oh Allah

00:25:54 --> 00:25:57

Thank you very much a Shaka for the fact that you've allowed me to

00:25:57 --> 00:26:01

sit here and do this. But I seek your forgiveness from any

00:26:01 --> 00:26:05

shortcomings and mistakes in this regard. That is very important.

00:26:05 --> 00:26:09

This shows a humble servant for her the he double decker Al

00:26:09 --> 00:26:12

Mustafa Elia. These are the agreed upon

00:26:14 --> 00:26:18

an etiquette why millennial, our millennial Mottaki, they have a

00:26:18 --> 00:26:22

cathedra there are many many that are that everybody doesn't agree

00:26:22 --> 00:26:23

with it. You know, some say you should do this. Some say you

00:26:23 --> 00:26:26

should do that. But those are additional. Oh SaLuSa Illa minute

00:26:28 --> 00:26:32

100 They say there's another 100 etiquettes This is enough, he says

00:26:32 --> 00:26:34

there are 100

00:26:37 --> 00:26:39

More other that differed upon

00:26:41 --> 00:26:44

in fact some say up to 1000 other view you know you can add a lot of

00:26:44 --> 00:26:47

things to this. Well, I'm out of here, Masha if you had as a man

00:26:47 --> 00:26:50

you shaken. Yeah, I didn't fully declare Ashleigh Tada. He says,

00:26:50 --> 00:26:55

however, I don't see from the machinery of this time. Any che

00:26:55 --> 00:27:00

who even knows 10 Double Decker if you ask them. How many of us knew

00:27:00 --> 00:27:03

these other but vicar. How many of us knew that they were even adult

00:27:03 --> 00:27:07

for the it's a big accomplishment if you can sit in c'est la ilaha

00:27:07 --> 00:27:10

illallah for five minutes, who cares about adab um, sing La Ilaha

00:27:10 --> 00:27:13

illa Allah that's more than enough you know. So this tells us how to

00:27:13 --> 00:27:15

get the most out of it. Subhan Allah

00:27:16 --> 00:27:21

then be after Lucia, the Vickery who are Adara to Kennametal if

00:27:21 --> 00:27:26

loss he says the most superior most virtuous

00:27:27 --> 00:27:31

formula for remembrance is to

00:27:32 --> 00:27:36

is to repeat the crematory floss. La ilaha illallah

00:27:37 --> 00:27:41

illAllah Muhammad Rasul Allah Allah illAllah. This is after the

00:27:41 --> 00:27:46

vicar for in the Lucha Athan of Lehman, it has an A mighty effect

00:27:46 --> 00:27:51

it has an amazing effect la ujet Valaria it's not found in any of

00:27:51 --> 00:27:53

the other as Carmen Seidel if God is not found in any of the other

00:27:53 --> 00:27:59

UScar there are numerous ahaadeeth The Karate Hill ahaadeeth If you

00:27:59 --> 00:28:01

follow the law, you know Lulu,

00:28:02 --> 00:28:07

in fact called Healthy Wi Fi, fertile berry it Nigel Escalante

00:28:07 --> 00:28:11

mentioned subtle body light I only decrease shade on my source. You

00:28:11 --> 00:28:14

know, it's not necessarily do any particular kind of degrade

00:28:14 --> 00:28:18

anytime, right like zero Leone where you know, you only have to

00:28:18 --> 00:28:22

do this and not others. But anything that is consumed with

00:28:22 --> 00:28:24

dhikr of Allah will suffice as a vicar of Allah.

00:28:25 --> 00:28:28

Obviously, did I was in the Quran Kurata How do you know you really

00:28:28 --> 00:28:33

still will and we should even remembering Allah. La ilaha illa

00:28:33 --> 00:28:37

Allah is often avec la ilaha illallah then Al Hamdulillah,

00:28:38 --> 00:28:44

Allahu Akbar and Subhan Allah and La hawla wala Quwata illa biLlah

00:28:44 --> 00:28:49

Hill idealizing these are the they have so many Further ALLAH, if you

00:28:49 --> 00:28:51

want to put all of these together, it's Subhan Allah he will

00:28:51 --> 00:28:57

hamdulillah whether Illa Illa Allah Allah, Allah, il Allahu

00:28:57 --> 00:29:00

Allahu Akbar. So you've got Subhanallah Al Hamdulillah, who

00:29:00 --> 00:29:03

opened in La ilaha illa, Allah, when are Hola, Quwata illa biLlah

00:29:03 --> 00:29:07

and ideal Alvim. So basically, whenever you are sitting or in a

00:29:07 --> 00:29:11

bus or anywhere and you just want to remember something, this if you

00:29:11 --> 00:29:14

bring this whole Majumdar this collection here, you've got it

00:29:14 --> 00:29:14

all.

00:29:15 --> 00:29:18

It's got all the best of the upcard they're the cream of the

00:29:18 --> 00:29:21

crop, this is like the best package that you can get. Then he

00:29:21 --> 00:29:26

says, Jared about the homeless sector at local LaMotta Dima de

00:29:26 --> 00:29:29

Siddhartha to add up, you know, he says that then remain silent for a

00:29:29 --> 00:29:36

while after you finish your thick, then remain silent for a while now

00:29:36 --> 00:29:39

because in do and do

00:29:40 --> 00:29:43

is some of them and he refers to email as early by this he says

00:29:43 --> 00:29:46

that they've mentioned that there are three etiquettes to be

00:29:46 --> 00:29:50

followed in that silence. What should you be doing in that

00:29:50 --> 00:29:50

silence?

00:29:52 --> 00:29:58

I had to her is to have oral Abdi and who been a de la one whom

00:29:58 --> 00:29:59

Otalia and Ali

00:30:00 --> 00:30:04

To think that for the person to think in his mind to have this

00:30:04 --> 00:30:08

presence in his mind that he is standing, he is in front of Allah

00:30:09 --> 00:30:11

and that Allah is watching. Allah is completely aware of him

00:30:13 --> 00:30:18

to have that in mind. Number two, Jim urlhaus behavior Lata Hurdman

00:30:18 --> 00:30:25

who Shara Gohan ill hair Kahal Hera in the steer Dilfer. For a

00:30:25 --> 00:30:31

person to keep control of all of his faculties to such a degree

00:30:32 --> 00:30:38

that not even a hair moves. Just like a cat is just so silent when

00:30:38 --> 00:30:45

it is hunting for a mouth. How fast is a mouth? The cat has to be

00:30:45 --> 00:30:46

really, really

00:30:47 --> 00:30:52

quiet and stealthy. So that's like person should just completely just

00:30:52 --> 00:30:57

relax. So that not even a hermos and number three, not feel hotter,

00:30:57 --> 00:31:03

Kalia wager, oh man, a decree alkyl and to just keep the

00:31:04 --> 00:31:10

thoughts, the thought process completely clear. And only to

00:31:10 --> 00:31:15

continue the meaning of the vicar in the hearts. So it's like an

00:31:15 --> 00:31:19

extended state from the vicar to keep it like that.

00:31:20 --> 00:31:21

That's why

00:31:22 --> 00:31:26

people who are to do genuinely good liquor, when they finish

00:31:26 --> 00:31:28

their liquor, they're like, in another world.

00:31:29 --> 00:31:32

That's how Rasulullah sallallahu alayhi wa sallam was as well.

00:31:33 --> 00:31:36

That's why after his tahajjud when he used to finish his finishes

00:31:36 --> 00:31:39

tahajjud used to always lay down for a while

00:31:40 --> 00:31:46

and he used to sleep like this with his hand his his resting on

00:31:46 --> 00:31:49

his elbow and his head resting on there so that it's not full sleep,

00:31:49 --> 00:31:52

it's not like this on the ground, but like this on the ground so

00:31:52 --> 00:31:56

it'd be lying down like this. And the benefit of that is that you

00:31:56 --> 00:32:00

can't fall fully asleep now the question they ask is that why did

00:32:01 --> 00:32:04

after tahajjud before Fajr why would the prophecy blossom lie

00:32:04 --> 00:32:08

down specially for that there's numerous reasons just the rest of

00:32:08 --> 00:32:11

these long meeting visual and so on. Others have explained that

00:32:11 --> 00:32:14

this is to gain out of the yet again. This is basically to come

00:32:14 --> 00:32:18

back down to Earth after you know spiritually being elevated so

00:32:18 --> 00:32:21

connected to Allah subhanho wa Taala it's just to calm down come

00:32:21 --> 00:32:24

back to the dunya in a sense you know when you get so engrossed in

00:32:24 --> 00:32:27

something you know people watch movies they get so engrossed after

00:32:27 --> 00:32:30

the movie like Hello, are you still around? There's somewhere

00:32:30 --> 00:32:33

else there you know, and it's an artificial movie it could be

00:32:35 --> 00:32:37

something made up and they know it's made up but they get so into

00:32:37 --> 00:32:41

it Star Wars it's obviously made up right? Or this sci fi stuff

00:32:41 --> 00:32:44

it's made up but people after it they're just so impacted so

00:32:44 --> 00:32:47

influenced by they're like in another world is still living even

00:32:47 --> 00:32:51

though they know it's it's out of the world. It's different it's not

00:32:51 --> 00:32:55

reality. So if that can affect you like that then why can't Vickery

00:32:55 --> 00:32:59

factor person it does it's so powerful if you do it right. So

00:32:59 --> 00:33:03

that's why I enjoy it. Like a person just sits there of the

00:33:05 --> 00:33:11

company that it's amazing. Totally awesome. You know, so with thicker

00:33:11 --> 00:33:18

that's the kind of feeling of of complete engrossment you know

00:33:19 --> 00:33:24

Subhanallah can be one AHA another note he provides here good but the

00:33:24 --> 00:33:27

early man the sob if you have give the kid either soccer they were

00:33:27 --> 00:33:29

selling alcohol and usually do Kellerman told me a lie at the

00:33:29 --> 00:33:32

heart of Aquila at the law firm. Oh yum. The in the BSL Allah, why

00:33:32 --> 00:33:37

do you send the wine your Salia said Ron, la Jara. Sometimes in

00:33:37 --> 00:33:42

gatherings they will have somebody reading a sheet, just to get

00:33:42 --> 00:33:47

everybody going. They call them actual real, not the weird Awali

00:33:47 --> 00:33:49

with the music and all that kind of stuff. This is talking about,

00:33:49 --> 00:33:54

you know, the machine who are just trying to encourage their reading

00:33:54 --> 00:33:57

some praise of Rasulullah sallallahu. What should you do in

00:33:57 --> 00:33:59

that time? He says, Well, the person should be silent should

00:33:59 --> 00:34:02

sit, not stand up and start jumping up and down. Right? A

00:34:02 --> 00:34:05

layer the hierarchy shouldn't move. He shouldn't say anything.

00:34:06 --> 00:34:09

Or he should just be praising the Prophet sallallahu alayhi wasallam

00:34:10 --> 00:34:13

but he should usually a serum lodge around he should be doing

00:34:13 --> 00:34:19

Salawat silently, not loudly. And then he says we'll have a hero

00:34:19 --> 00:34:24

rissalah Allah Tala al batalla What are Omri ma si ready Hajime

00:34:24 --> 00:34:26

her inhaler. cathedra tools our ID

00:34:28 --> 00:34:32

layer one ha Illa I do want AHA said you had our or whatever to

00:34:32 --> 00:34:38

aluminum data we al Kutub al Kivar the steak or to testify and to

00:34:38 --> 00:34:43

some bizarre little Anwar as bajawa jeiza Whoo ha ha Reba Aziza

00:34:44 --> 00:34:47

it says in this is the end of my treaties, the end of my book,

00:34:47 --> 00:34:52

which was required by chivalry for us to provide this and by my life,

00:34:52 --> 00:34:59

despite its small, its small size. It has huge abundant benefits in

00:34:59 --> 00:34:59

this

00:35:00 --> 00:35:04

Book and clearly we've seen that and the only person that will

00:35:04 --> 00:35:08

ignore this is either an enemy, or a jealous person, an envious

00:35:08 --> 00:35:12

person. Otherwise anybody who's not jealous or envious, they will

00:35:12 --> 00:35:17

not ignore this book. It comprises of that which even large books

00:35:17 --> 00:35:22

large tomes do not comprise of, and it has all the right it is

00:35:22 --> 00:35:25

entitled that it'd be called recital Anwar,

00:35:26 --> 00:35:30

the treaties of the lights, and that's what you call Anwar V.

00:35:30 --> 00:35:34

Other with Sabah. That's what he called a noir, the lights, right

00:35:34 --> 00:35:36

bajawa jeiza.

00:35:37 --> 00:35:42

The things mentioned inside it's information is is very brief, very

00:35:42 --> 00:35:47

concise. That will have very Bahasa, but the adapt that I

00:35:47 --> 00:35:52

mentioned in the very unusual, very valuable, because he has done

00:35:52 --> 00:35:57

that job as an Allah to Urla yen for Abby Harmon cateva, cara

00:35:57 --> 00:35:58

semirara.

00:36:00 --> 00:36:04

This is a huge draw for all of us. He says, I ask Allah Most High

00:36:04 --> 00:36:07

that he benefit by the one who writes this book, because in those

00:36:07 --> 00:36:11

days, you didn't print books, you wrote you copied books, there were

00:36:11 --> 00:36:15

no printing systems. There's no photo copiers, no scanners. If

00:36:15 --> 00:36:17

you'd like to book you would sit down, borrow somebody else's

00:36:17 --> 00:36:21

manuscript and copy it out or get somebody or what rock a scribe to

00:36:21 --> 00:36:25

copy it out. So he says, I ask Allah that He benefit by the one

00:36:25 --> 00:36:29

who writes it, who reads it, or who hears it, Inshallah, that's

00:36:29 --> 00:36:32

all of us included. And what you'd see a higher on many taller other

00:36:32 --> 00:36:37

halfword in fossa, and may Allah reward with goodness, the one who

00:36:37 --> 00:36:42

finds a typo, a mistake, an error in there, and he corrects it. He's

00:36:42 --> 00:36:45

not telling any Tom, Dick and Harry to do this. He's telling the

00:36:45 --> 00:36:48

automa to do this if they find something strange and, you know,

00:36:48 --> 00:36:51

otherwise you in this time and age people say Oh, I don't agree with

00:36:51 --> 00:36:54

that. Let's change this. Let's take it out. They do this

00:36:54 --> 00:36:57

nowadays. Well, and you're suddenly aware you sell the mala

00:36:57 --> 00:37:01

Mala Anna was a huge dinner, Mohammed Al Karim al Amin, and

00:37:01 --> 00:37:05

that He sent His blessings and peace upon our Master, our leader,

00:37:05 --> 00:37:09

Mohammed, the noble one, I mean, the trustworthy wants us to live

00:37:09 --> 00:37:13

our lives and while I say MBA will Morsani and all the prophets and

00:37:13 --> 00:37:17

messengers with him also became vegetarian. And likewise, all

00:37:17 --> 00:37:20

their families and their companions, all of them, either

00:37:20 --> 00:37:23

the decreed mercury, how much

00:37:24 --> 00:37:28

how much peace and blessings should we send on them? The number

00:37:28 --> 00:37:33

of the remembrance of those who remember so all those people who

00:37:33 --> 00:37:38

are remembering Allah, that's how much more wasa will have in in and

00:37:38 --> 00:37:43

also the negligence to the amount of the negligence of those who are

00:37:43 --> 00:37:44

heedless

00:37:45 --> 00:37:50

that much. That's a huge number was Allahu ala Sayidina Muhammad,

00:37:50 --> 00:37:54

and May Allah's blessing be upon our leader Master Muhammad wa ala

00:37:54 --> 00:37:58

alihi wa sahbihi wa seldom at the Sleeman Kathira Nila yo Medina,

00:37:58 --> 00:38:03

and upon his family and companions, and may He be May May

00:38:03 --> 00:38:07

the May he be given the peace, abundant peace until the Day of

00:38:07 --> 00:38:07

Judgment.

00:38:10 --> 00:38:12

May Allah subhanho wa Taala help us and assist us just to explain

00:38:12 --> 00:38:16

to you how this book came about. I didn't know that this book existed

00:38:16 --> 00:38:18

but a brother from Florida

00:38:19 --> 00:38:22

May Allah bless him, may Allah reward him. He had studied this

00:38:22 --> 00:38:24

book when he had studied in Syria I believe,

00:38:26 --> 00:38:29

many years ago, and he really wanted this published. So he had

00:38:29 --> 00:38:32

somebody translate it. And then he was looking for a publishing

00:38:32 --> 00:38:35

company to publish it. So he offered it to us that look, this

00:38:35 --> 00:38:38

is what it this is what I've paid, you pay me that much and you take

00:38:38 --> 00:38:42

the book on your publishing. So that's how we became introduced to

00:38:42 --> 00:38:46

this book and mashallah, it's a wonderful book. And while I've

00:38:46 --> 00:38:50

been teaching this and going through it, over these weeks that

00:38:50 --> 00:38:54

we've we've done this, I've been looking at the translation and

00:38:54 --> 00:38:57

editing and refining it. So make dua to Allah subhanho wa Taala

00:38:57 --> 00:39:01

that Allah reward him reward the translator and allow us to

00:39:01 --> 00:39:05

complete it quickly and may be an accepted piece of work because

00:39:05 --> 00:39:08

it's has cathedral forward many many many for widening Yes, there

00:39:08 --> 00:39:10

are definitely things in here which are difficult to understand

00:39:11 --> 00:39:14

and maybe even difficult to implement in this time and age.

00:39:14 --> 00:39:18

But not only is it just the book of adapt, but it actually tells us

00:39:18 --> 00:39:22

are given time in place Egypt Cairo, you know other two 300

00:39:22 --> 00:39:26

years back and how people thought at that time and it's amazing

00:39:26 --> 00:39:29

there's numerous numerous benefits in here. So may Allah subhanho wa

00:39:29 --> 00:39:33

Taala reward this author, Allah Masha Rani, one of the great

00:39:33 --> 00:39:38

people of that Egypt has, has given you know, the mothers of

00:39:38 --> 00:39:41

Egypt have given birth to May Allah subhanho wa Taala make this

00:39:41 --> 00:39:45

a source of fatherhood reign for him success in both worlds for him

00:39:46 --> 00:39:49

and may Allah subhanho wa Taala fill his grave with light and give

00:39:49 --> 00:39:49

him a

00:39:51 --> 00:39:52

gentle dose.

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