Abdur Rahman ibn Yusuf Mangera – The Distracted Hearts Generation

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The "monarch" approach is to try to get closer to Allah's
remission and bring "healthy desires" to the heart, but it is also a distraction that can lead to concentration and reflect. The "monarch" approach is to focus on "monarch" and avoid distractions, but it is also a distraction that can lead to processing information and making decisions. The "monarch" approach is to get closer to Allah's
the "monarch" approach is to get closer to Allah's
the "monarch" approach is to try to get closer to Allah's
the "monarch" approach is to try to get closer to Allah's
the "monarch" approach is to try to get closer to Allah's
the "monarch" approach is to try to get closer to Allah's
the "monarch" approach is to try to get closer to Allah's
the "monarch" approach is to try to get closer
AI: Transcript ©
00:00:01 --> 00:00:05

May Allah subhanaw taala give us the Tofig to, to benefit from

00:00:05 --> 00:00:08

these reminders that keep coming in this world over and over again.

00:00:08 --> 00:00:12

And may Allah subhanho wa Taala give us the ability to make amends

00:00:12 --> 00:00:16

in this world. And the way to do this, the easy, the way to do this

00:00:17 --> 00:00:20

is to try to get closer to Allah subhanho wa taala. If we try to

00:00:20 --> 00:00:24

what I've noticed is that if we tried to do all of this as just an

00:00:24 --> 00:00:28

intellectual decision of trying to, you know, a rational decision

00:00:28 --> 00:00:31

of just like, I want to be good from today, it's a good enough

00:00:31 --> 00:00:34

intention. But the problem is that we're so habituated to the wrong

00:00:34 --> 00:00:37

Love of Allah subhanaw taala is not penetrating in our heart, our

00:00:37 --> 00:00:41

hearts, quite disease, our hearts are quite diseased, and they're

00:00:41 --> 00:00:44

all dark and black. So although intellectually, we've kind of

00:00:45 --> 00:00:48

tried to give us ourselves a direction, but our heart doesn't

00:00:48 --> 00:00:52

allow us to continue because of the years and years of neglect, it

00:00:52 --> 00:00:56

takes a while for this neglect, to be dealt with, and to be to be

00:00:56 --> 00:00:59

removed. And that really to tell the truth, the only way to deal

00:00:59 --> 00:01:03

with this is to do think of Allah subhanaw taala is to do think of

00:01:03 --> 00:01:06

Allah subhanaw taala the benefit of that will be that Allah

00:01:06 --> 00:01:09

subhanaw taala will give us purity and cleanliness of our heart. And

00:01:09 --> 00:01:12

then after that the good desires that we will have, our hearts will

00:01:12 --> 00:01:15

be able to follow it. Because right now we hear something, it

00:01:15 --> 00:01:18

penetrates our ears, it penetrates our hearts, it goes through our

00:01:18 --> 00:01:21

eyes when we see something when we hear something, and we want to

00:01:21 --> 00:01:24

change. So for that moment, we want to change but because it

00:01:24 --> 00:01:27

doesn't really find a good seating in our heart. But once we go

00:01:27 --> 00:01:30

outside, we lose it again, we lose it again. And thus, we have to

00:01:30 --> 00:01:34

keep having these doses. But the way that this will benefit us is

00:01:34 --> 00:01:38

to actually start working on our hearts. And nowadays that's just

00:01:38 --> 00:01:40

just very difficult because of our distracted states. Even when we

00:01:40 --> 00:01:43

read in the Quran, do we have any concentration we read in the

00:01:43 --> 00:01:46

Quran? Do we really ponder over the meaning when reading our

00:01:46 --> 00:01:50

species? You could be doing, you know, 100 500 600 disputes the day

00:01:50 --> 00:01:53

but do you really concentrate on your disputes? When you're making

00:01:53 --> 00:01:55

salah? Do you really recognize that we're standing in front of

00:01:55 --> 00:01:58

Allah subhanaw taala. And we feel that you know, some people they

00:01:58 --> 00:02:01

stand like this, they stand in these weird ways in front of Allah

00:02:01 --> 00:02:05

subhanaw taala they, how can you get yourself to stand in front of

00:02:05 --> 00:02:08

Allah subhanaw taala believe me, you start doing thicker, you start

00:02:08 --> 00:02:11

doing Morocco, you start doing meditation, you'll notice that

00:02:11 --> 00:02:15

because of the concentration that you develop the meditation, this

00:02:15 --> 00:02:19

this ability to concentrate, the biggest problem I think people

00:02:19 --> 00:02:22

have today is attention deficit. You know, we all have it at some

00:02:22 --> 00:02:26

level, you know, that's considered to me that that is considered to

00:02:26 --> 00:02:28

be a problem today, that young children when they have an

00:02:28 --> 00:02:32

excessively, they give them these medications like Ritalin and so on

00:02:32 --> 00:02:35

for attention, attention deficit disorder, it's called ATT, where

00:02:35 --> 00:02:37

they can't concentrate, they're always jumping around here and

00:02:37 --> 00:02:40

there and other they can never focus sit and concentrate on

00:02:40 --> 00:02:44

something, I think adults as well today because of the because of

00:02:44 --> 00:02:47

YouTube and because of an information overdose. And because

00:02:47 --> 00:02:51

of all these different things that you know, that are bombarding us

00:02:51 --> 00:02:53

left, right and center, you know, you just go down the street, you

00:02:53 --> 00:02:57

see billboards, you see you see shops, you see this, you see this

00:02:57 --> 00:03:00

is just so much of a variety of things that are bombarding us

00:03:00 --> 00:03:04

every second, every minute that what's happening is that is that

00:03:04 --> 00:03:07

you're processing all of this information, you process this, and

00:03:07 --> 00:03:09

then suddenly, you see, you know, you're in the middle of

00:03:09 --> 00:03:11

understanding this, and suddenly you see something else. And then

00:03:11 --> 00:03:13

you start thinking about that, and then you see something else.

00:03:13 --> 00:03:16

Likewise, when you're sitting down, right, you're sitting down,

00:03:16 --> 00:03:19

and suddenly, you know, your phone beeps, and then you see a blue

00:03:19 --> 00:03:21

light. And then you open it and there's a text message. And then

00:03:21 --> 00:03:24

suddenly you see another notification that's coming from

00:03:24 --> 00:03:26

your Twitter, you see another notification has come from, from

00:03:26 --> 00:03:29

your Facebook, so and then you see a name pop up, you see another

00:03:29 --> 00:03:31

text message pop up, you see a WhatsApp message pop up. So then

00:03:31 --> 00:03:34

you're trying to navigate all of this. And by the end of it, you

00:03:34 --> 00:03:36

haven't concentrated in any of those. So although you've actually

00:03:36 --> 00:03:39

read the message, you've actually read the first message, but you

00:03:39 --> 00:03:42

will not respond to it because you've forgotten about it. Because

00:03:42 --> 00:03:44

the next message seems to be more important. You looked at that. And

00:03:44 --> 00:03:47

then while you're doing this, suddenly something happens on your

00:03:47 --> 00:03:50

iPad and you start looking at that, then suddenly somebody calls

00:03:50 --> 00:03:53

out to you can you can you see the amount of distractions we have in

00:03:53 --> 00:03:58

our life. So there has to be a way to get back to go back and to and

00:03:58 --> 00:04:02

to start focusing. Yes, these things have to be used, you know,

00:04:02 --> 00:04:06

they have to be used in in a way that benefits us. But then this

00:04:06 --> 00:04:10

kind of information overload that we're having, it's just it's just

00:04:10 --> 00:04:12

really really distracting us. So we need to go back to

00:04:12 --> 00:04:16

concentration that has a problem with our worship, because even in

00:04:16 --> 00:04:18

our worship, when we're doing worship, we see a blink we see a

00:04:18 --> 00:04:21

light we see something else. It does the same thing for us, right?

00:04:22 --> 00:04:25

So how do we when we stand in front of Allah subhanaw taala

00:04:25 --> 00:04:29

shaytan uses that time to remind us of all sorts of things. That's

00:04:29 --> 00:04:33

that's kind of like a like a winding down time. Right that many

00:04:33 --> 00:04:36

people use this a lot as a winding down time. What that means is they

00:04:36 --> 00:04:40

just don't have time outside of Salatin being in the toilet and I

00:04:40 --> 00:04:44

hate to say this, right? Being in the toilet, the bathroom, the you

00:04:44 --> 00:04:48

know when you can't do anything else really right. Or when you're

00:04:48 --> 00:04:51

in your salon. Again, you're restricted for 510 minutes to

00:04:51 --> 00:04:54

doing this. Now we become so much you know, so professional in

00:04:54 --> 00:04:59

performing our salads, right that you everything is happening

00:04:59 --> 00:05:00

automatic

00:05:00 --> 00:05:02

Allahu Akbar, we're reading automatically because we're so

00:05:02 --> 00:05:06

good at our salah. And we we use this time shaitan makes us use

00:05:06 --> 00:05:10

this time to actually think this is the time that people think and

00:05:10 --> 00:05:15

make decisions and unwind, reflect. Same thing in the toilet,

00:05:15 --> 00:05:17

there's nothing, nothing much that you can do unless you've got

00:05:17 --> 00:05:21

magazines in your toilet, right. So it's the only time where you've

00:05:21 --> 00:05:25

got time to yourself to think. Because even when you get in bed,

00:05:25 --> 00:05:27

you got no time to think because your phone is next to you. Now,

00:05:28 --> 00:05:30

you used to be stuck to a wall before with a wire. So you

00:05:30 --> 00:05:34

couldn't take it anywhere. The TV was too big, right? But now you

00:05:34 --> 00:05:36

got this thing that's right next to you, you can literally sleep

00:05:36 --> 00:05:40

with the next to you Subhanallah some people do that they on their

00:05:40 --> 00:05:42

phone, and then they just sleep, you know, it just falls on them

00:05:42 --> 00:05:45

and they go to sleep on their chest or whatever, right or it's

00:05:45 --> 00:05:49

under their pillow. SubhanAllah. You know, I wouldn't do that. That

00:05:49 --> 00:05:52

because you don't know what kind of radiation is in this thing, as

00:05:52 --> 00:05:56

well as just from that, that in that aspect as well. We're so

00:05:56 --> 00:06:00

distracted. So that's why they're automatically found these ways of

00:06:00 --> 00:06:03

doing vicar that are the same vicar La ilaha illa, Allah

00:06:03 --> 00:06:06

Subhanallah Al Hamdulillah, Allahu Akbar the same kinds of dhikr. But

00:06:06 --> 00:06:09

they've just found a way that will make you concentrate. And as I

00:06:09 --> 00:06:12

said, the maraca is extremely powerful that if you sit and you

00:06:12 --> 00:06:15

do this maraca by just thinking of Allah subhanaw taala as Rama to be

00:06:15 --> 00:06:17

entering your heart and then after that, the heart begins to say

00:06:17 --> 00:06:20

Allah Allah, you will actually find that you will develop

00:06:20 --> 00:06:24

concentration, you will develop a you know, a way to like just for

00:06:24 --> 00:06:28

five minutes to think of one thing only. And that's Allah subhanaw

00:06:28 --> 00:06:30

taala. You know, today, if you have to think of one thing, the

00:06:30 --> 00:06:33

only thing that we can think of is when we're watching something, we

00:06:33 --> 00:06:37

get so immersed because the ability of the screen and these

00:06:37 --> 00:06:41

and what they produce, it beams directly into the middle of our

00:06:41 --> 00:06:45

brain into the part that doesn't even require any thinking on our

00:06:45 --> 00:06:49

part is just hydrolyzes right beamed right in is direct internal

00:06:49 --> 00:06:52

duct doctrine, ation, indoctrination, there's no need,

00:06:52 --> 00:06:55

you know, for us to even think see, because when you have five

00:06:55 --> 00:06:58

different things that are going around your mind, and your brain

00:06:58 --> 00:07:01

is going to have to correlate all of these events, all of these

00:07:01 --> 00:07:04

details that are happening that are taking place, and to bring

00:07:04 --> 00:07:07

them together and to make up your own kind of idea about them. But

00:07:07 --> 00:07:11

now they tell you exactly what you what, what they want you to think,

00:07:11 --> 00:07:13

because they're able to beam directly into the middle of your

00:07:13 --> 00:07:17

mind. And that's why our children Subhanallah going to school to

00:07:17 --> 00:07:20

pick up my son, and I see that they're on YouTube. Right? The

00:07:20 --> 00:07:23

schools are Subhanallah that I don't know if they're teaching

00:07:23 --> 00:07:25

anything anymore, because they're using YouTube is the teacher now

00:07:25 --> 00:07:29

even in schools. So you've got two three teachers in the class, but

00:07:29 --> 00:07:32

they're putting on YouTube. So the children are absolutely engrossed,

00:07:32 --> 00:07:34

because they're putting something that's kind of interesting today,

00:07:34 --> 00:07:38

which has an educational kind of aspect to it. That's why kids,

00:07:38 --> 00:07:39

they when they come to the motherland, you're trying to teach

00:07:39 --> 00:07:42

them the Quran or something else, they have absolutely no time to

00:07:42 --> 00:07:45

think they've got no ability to think that's what the problem is

00:07:45 --> 00:07:48

today, people don't have any ability to think anymore, because

00:07:48 --> 00:07:52

they just getting this all this information produced. It's just

00:07:52 --> 00:07:55

like, Do you know how to make bread anymore? Right? Do you know

00:07:55 --> 00:07:58

how to make bread? No, you don't. Because you don't have to make it

00:07:58 --> 00:08:02

at home. Right? You don't you don't know how to ferment the you

00:08:02 --> 00:08:05

know, the yeast in the dough and let it rise for a while. And then

00:08:05 --> 00:08:07

after that, put it into the oven. What kind of you know how long he

00:08:07 --> 00:08:11

has to stay for you probably mess up. The reason is you can buy

00:08:11 --> 00:08:14

bread in the store. That's what you do. You don't make it at home.

00:08:14 --> 00:08:17

So now you no longer know how to do it. Think of processed foods

00:08:17 --> 00:08:20

like this, right, that you people used to make in the house before?

00:08:20 --> 00:08:23

Now you just gone by them? Do you now to make jam for example, in

00:08:23 --> 00:08:26

your house? No, you don't. Because you buy it? Right. That's the

00:08:26 --> 00:08:29

insignificant, that's an insignificant detail there. But

00:08:29 --> 00:08:32

it's the same kind of thing here that when you're not told how to

00:08:32 --> 00:08:36

process information and think for yourself, then this information is

00:08:36 --> 00:08:40

and this information is given to you, you know, packaged in the way

00:08:40 --> 00:08:43

they want it right into the middle of your brain, that you no longer

00:08:43 --> 00:08:46

think about the Quran, your afterlife, you just into this

00:08:46 --> 00:08:50

dunya dunya dunya that's what's happening. I just I just pray to

00:08:50 --> 00:08:52

Allah Subhana Allah, Allah, Allah subhanho wa Taala protect our

00:08:52 --> 00:08:56

children, because they've got this worse than we did in our

00:08:56 --> 00:08:58

generation. You know, we just about kind of got it at the end of

00:08:58 --> 00:09:03

our at the end of our kind of adult youth, our youth that we

00:09:03 --> 00:09:06

started getting into this stuff, but Subhanallah our children have

00:09:06 --> 00:09:08

got it from the age of two, they know how to work a phone at the

00:09:08 --> 00:09:12

age of two, right? That's how, you know, that's the capacity of these

00:09:12 --> 00:09:15

children to be able to do this. They know where to go to get the

00:09:15 --> 00:09:19

games on your phone. Right? And this your phone is for them a toy.

00:09:19 --> 00:09:21

That's what it is. That's what they want it for. They don't they

00:09:21 --> 00:09:24

don't check messages on there. What they're worried about is, is

00:09:24 --> 00:09:29

going on to what do you call it? Temple Run? And you know, what's

00:09:29 --> 00:09:31

other stuff Temple Run and Subway surf and, you know, I'm sure

00:09:31 --> 00:09:34

there's worse stuff than that, right? That they can go on onto

00:09:34 --> 00:09:36

your phone. That's what they want. Even these two year old kids,

00:09:36 --> 00:09:38

that's what they want. They just want to grab your phone, and they

00:09:39 --> 00:09:41

and when you don't give it to them. It makes a massive problem.

00:09:41 --> 00:09:45

They create a massive scene, they go into a tantrum, right. So this

00:09:45 --> 00:09:48

is what we're doing Subhanallah we have to be able to control this

00:09:48 --> 00:09:51

somehow. We have to be able to control this somehow. And I said

00:09:51 --> 00:09:53

that if we can't gain concentration, we have absolutely

00:09:53 --> 00:09:56

no way to get anybody else to concentrate. And believe me you

00:09:56 --> 00:09:59

start doing more aka you start focusing on your hearts you

00:09:59 --> 00:09:59

develop

00:10:00 --> 00:10:04

Love this ability to just concentrate for five minutes. That

00:10:04 --> 00:10:08

is massive. That's a massive, you know, for you, for us to be able

00:10:08 --> 00:10:13

to concentrate for five minutes on Allah subhanho wa taala. On a day

00:10:13 --> 00:10:15

when we don't have too much grief where we're forced to do it,

00:10:15 --> 00:10:19

right, that is a success, then it can build on from that, then after

00:10:19 --> 00:10:21

that sitting for five minutes will be nothing you'll be wanting to

00:10:21 --> 00:10:25

sit with Allah subhanaw taala for half an hour, 45 minutes, an hour,

00:10:25 --> 00:10:28

two hours, believe me, what it will then do to you is that when

00:10:28 --> 00:10:30

you start solid, you will be thinking that you're standing in

00:10:30 --> 00:10:33

front of Allah subhanaw taala Allah will be watching you. And

00:10:33 --> 00:10:36

then after that, you will actually look down properly. You know, when

00:10:36 --> 00:10:39

he says in the Salah that a person should look at the place he does,

00:10:40 --> 00:10:44

the place that they do such the way they prostrate right now we

00:10:44 --> 00:10:46

have to actually just make sure we're looking there. But when

00:10:46 --> 00:10:49

you're focusing on Allah subhanho wa taala, and you realize that

00:10:49 --> 00:10:53

he's there, you're actually going to just naturally look there

00:10:53 --> 00:10:56

because that's the way of humility. That is the way that is

00:10:56 --> 00:10:59

the direction that you refocus. Because you know, you won't be

00:10:59 --> 00:11:01

standing like this anymore, right? You won't be kind of slouching

00:11:01 --> 00:11:03

anymore. Because you're standing in front of Allah. Imagine you're

00:11:03 --> 00:11:06

standing in front of somebody with for an interview, or sitting in

00:11:06 --> 00:11:09

front of you going to be at your best behavior. This is Allah

00:11:09 --> 00:11:13

subhanaw taala. So then, to get this presence, you need to be able

00:11:13 --> 00:11:15

to do this kind of specialty thicker, that's that's what it is

00:11:15 --> 00:11:18

that Allah discovered that during the time of Rasulullah sallallahu

00:11:18 --> 00:11:21

sallam, the fact that the proto Lawson was there, he could he

00:11:21 --> 00:11:24

could make them you know, they would develop this very easily.

00:11:24 --> 00:11:27

But as we get get further and further away from that time, we

00:11:27 --> 00:11:31

are more and more and more and more distracted, we need to come

00:11:31 --> 00:11:34

back to Allah subhanaw taala. So may Allah subhanho wa Taala give

00:11:34 --> 00:11:37

us the trophy. And may Allah subhanahu wa taala allow us to

00:11:37 --> 00:11:42

reflect over this in this world. And may the May He give our hearts

00:11:42 --> 00:11:46

so much softness, that when we read a poem of this nature, that

00:11:46 --> 00:11:50

we can also cry like Imam Muhammad cried, because crying, that tear

00:11:50 --> 00:11:52

that comes down out of the fear of Allah subhanaw taala is one of the

00:11:52 --> 00:11:56

most beloved drops in the sight of Allah subhanaw taala as mentioned

00:11:56 --> 00:12:01

in the Hadith, that one of the one of the most valuable drops is

00:12:01 --> 00:12:04

obviously the drop of the Majah his blood and another one, of

00:12:04 --> 00:12:09

course, is the drop of tear that shed in the fear of Allah subhanho

00:12:09 --> 00:12:12

wa taala. So if somebody is really really crying like that, for the

00:12:12 --> 00:12:15

sake of Allah subhanaw taala out of his fear on that day, and our

00:12:15 --> 00:12:17

feeling of what we've done in this world and what we haven't been

00:12:17 --> 00:12:20

able to do in this world, then you can imagine how valuable that is

00:12:20 --> 00:12:23

in the sight of Allah subhana wa Tada. So the ability whether Allah

00:12:23 --> 00:12:27

mentioned is the ability to cry for Allah subhanaw taala is really

00:12:27 --> 00:12:31

a Tofik from Allah subhanaw taala that if you notice that you can

00:12:31 --> 00:12:33

never cry for the sake of Allah subhanaw taala he means your heart

00:12:33 --> 00:12:36

is a problem. That's what the Buddha must say that your heart

00:12:36 --> 00:12:40

has a problem if you don't have the ability to cry, when you see

00:12:40 --> 00:12:43

these, these pictures out of Syria, when you see you know,

00:12:43 --> 00:12:48

injustice is being injustice is being made, you know, being

00:12:49 --> 00:12:53

afflicted on different people. And when you see just the disease than

00:12:53 --> 00:12:56

the death around you, and you think you can't think for yourself

00:12:56 --> 00:12:59

Subhanallah then you know that you've got a problem with your

00:12:59 --> 00:13:01

heart. Right? You know, you've got a problem with your heart, you

00:13:01 --> 00:13:05

just have to realize that may Allah subhanaw taala soften our

00:13:05 --> 00:13:08

hearts, may Allah give us a heart that's not prevented from weeping

00:13:08 --> 00:13:11

in front of him. And may Allah subhanaw taala grant us a heart

00:13:11 --> 00:13:16

that is close to him. That is that may Allah grant us an ability to

00:13:16 --> 00:13:20

become the Kareena like Shaka Rinella which means which means

00:13:21 --> 00:13:25

that are very grateful to Allah subhanaw taala and that are full

00:13:25 --> 00:13:28

of dhikr from every part of our body of Allah grant. They're

00:13:28 --> 00:13:33

thicker in every pore of our body and allow us to allow us to make

00:13:33 --> 00:13:36

the best day of our of our existence, the day that we're

00:13:36 --> 00:13:39

standing in front of Allah subhanaw taala Welcome to that one

00:13:39 --> 00:13:41

and Al hamdu Lillahi Rabbil Alameen

00:13:42 --> 00:13:51

bla

Share Page