Abdur Rahman ibn Yusuf Mangera – The Curse of being Hard Hearted

Abdur Rahman ibn Yusuf Mangera
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The importance of finding healthy behavior in relationships is emphasized, including finding out whether one is experiencing healthy or not and learning and reading to improve one's understanding of Islam. The success of Islam as a place for mercy and as a way to improve one's life is also discussed. The importance of learning and reading for personal development is emphasized.

AI: Summary ©

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			For example, we're driving and we
just let somebody go past, letting
		
00:00:05 --> 00:00:09
			go pass. It's okay. We've gone in
and it's a small lane, because
		
00:00:09 --> 00:00:12
			it's coming from that side. Okay,
I'll reverse a bit. I'll let you
		
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			go.
		
00:00:13 --> 00:00:16
			That could be accepted that could
be the one accepted act of ours.
		
00:00:16 --> 00:00:20
			But now we have to assert
ourselves. These guys always do
		
00:00:20 --> 00:00:22
			that. We need to push them to the
side.
		
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			It's a different way of thinking
Allah Allah give us a softer way
		
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			of thinking.
		
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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala and Maga Ruthie
		
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			Ramadan, EULA al Amin, or either
early he was Safi or Baraka was
		
00:00:39 --> 00:00:42
			seldom at the Sleeman Caffee Ron
Ely, Amin, Dean
		
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			Hamdulillah. Moving away from
yesterday's discussion, we want to
		
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			discuss two subjects today quickly
inshallah. The first subject is
		
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			severity and hard, hard
heartedness. For a person to be
		
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			hard hearted. How is that looked
on in the shadow yards? So there
		
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			was a scholar of about 150 years
ago, he wrote about this, his name
		
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			was Imam Nanda, he, he said,
another
		
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			rung is to be severe, is severity
in Arabic, you call that Favara?
		
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			For those who understand Arabic,
		
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			is called severity and real vocal,
which means hard heartedness.
		
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			Allah says
		
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			regarding the Prophet sallallahu
alayhi wa sallam, but couldn't
		
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			have been really vocal vielen fog
do mean how thick
		
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			the reason the Prophet sallallahu
angiosperms personality was like a
		
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			magnet. People stayed around him.
		
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			They began to love him.
		
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			They
		
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			stayed with him, they became his
supporters, and they were willing
		
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			to sacrifice themselves for him
because of that very special
		
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			personality that he had. So Allah
subhanho wa Taala discusses this
		
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			in the Quran.
		
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			Surah Allah mo Imran verse 159.
While couldn't the father rally
		
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			evil called Lanford doom in Holic
had you been severe and hard
		
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			hearted?
		
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			They would certainly have
dispersed from around you, they
		
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			would not have stayed with you,
they would have gone from you.
		
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			Hard heartedness doesn't work.
		
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			Softness is very important. The
opposite of hard heartedness. The
		
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			opposite of it is soft
heartedness, gentleness, merciful
		
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			nature, compassionate nature.
Meaning that
		
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			what you understand from somebody
who's going to be gentle, and
		
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			merciful and compassionate as
well, not just gentle but merciful
		
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			and compassionate. Chef cut one,
as they say no do is that they
		
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			wish they would be directing their
efforts towards alleviating
		
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			people's struggles. They're always
focused on
		
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			loss MOC, but Dakka Dakka
		
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			alleviating people's struggles.
		
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			There's a hadith that Imam Abu
Huraira the Allah one reports from
		
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			the Prophet sallallahu alayhi wa
sallam,
		
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			whoever is not merciful is not
shown mercy. Whoever themselves
		
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			are not merciful on others, Allah
does not show them mercy and
		
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			others probably will not show them
mercy as well. Hadith of related
		
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			by Imam Bukhari and Imam Muslim.
The Prophet sallallahu alayhi wa
		
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			sallam also said and this is the
very scary one, this is what
		
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			scares me a lot. Mercy is not
removed except from the damned
		
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			one. The only person from whom
mercy will be removed will be the
		
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			damned person that means somebody
who is far from the Mercy of Allah
		
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			subhana wa Tada.
		
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			So the damned so mercy usually
only gets pulled away so the
		
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			person doesn't have mercy from
usually the person who is maroon
		
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			is damned first. This is a Hadith
of Imam Timothy
		
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			Imam Najib Medina, Lizzie in one
of his books, he says, One of
		
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			shaytans traits. One of shaytans
Seyfarth is harshness, and lack of
		
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			mercy, lack of compassion
		
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			is that all of these are Satanic
traits. Allah has prohibited them
		
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			and He wants you to have the
opposite of them.
		
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			We don't like to be treated with
hardness and harshness, why should
		
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			we treat others with hardness?
Now, some of us are naturally
		
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			harsh
		
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			because it's in our genetics. Our
father was like that. Maybe our
		
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			mother was like that. Our
grandfather was like that. It runs
		
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			in the family
		
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			Should you be proud of that?
Unfortunately, some people are MSA
		
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			logo
		
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			I'm Amara hon. Satya,
		
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			you know, take it as it is,
		
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			you know I'm pushing the car
sector. We can't do anything.
		
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			This is how we are you have to
deal with us.
		
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			Some people are very proud of it.
They don't try to change.
		
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			The way to deal with that is just
think, how do we want Allah
		
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			subhanaw taala treat us? Do we
also want him to be hard with us.
		
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			If Allah is hard with anybody,
they won't survive. Because even
		
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			if you fulfill all of our
obligations, all namaz fasting,
		
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			everything is fulfilled. Allah
will check everything was your
		
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			namaz 100% Was your Rosa, your
fasting 100%.
		
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			And there will be some shortcoming
some look sign in there some
		
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			shortcoming in there, and then
he'll start to take us to account.
		
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			You did not do solid according to
the level
		
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			that was required of you. So I'm
not going to give you the reward
		
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			of this. What are you going to do
them?
		
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			That's why a lot of the time we
feel like we want to be hard with
		
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			somebody. Just remember, yeah,
Allah.
		
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			I don't want Allah to be hard with
me. So let me tone it down. It's
		
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			tough. When a person is hard by
nature that is tough. It's a
		
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			challenge. But that's a challenge
that we have some people are
		
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			stingy, by nature, some people are
angry by nature. Some people are
		
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			too laid back by nature. Everybody
has a challenge, we have to
		
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			overcome that. We have to surmount
that. So then he says the author
		
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			says the human must deal
mercifully with all of Allah's
		
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			creation.
		
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			Imam Hassan Rahmatullah here, Ali,
the one who we were discussing
		
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			yesterday, his book, this is not
his book, but he wants was seen in
		
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			a dream after he died, he was seen
in a dream.
		
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			And somebody asked him, the person
who saw him in a dream asked him,
		
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			What did Allah do with you know,
Imam Ghazali has
		
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			major scholar, he has written so
many books, and so many people
		
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			have benefited from him,
		
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			in many fields, philosophy and
spirituality and jurisprudence,
		
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			and logic and so many different
fields. So you expect that he's
		
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			going to be forgiven, right? So
somebody asked him, What did Allah
		
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			do with you? He replied, Allah
made me stand in front of him. And
		
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			then he asked me, What did you
come to me with? What have you
		
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			brought?
		
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			What are you carrying with you for
your success and your salvation.
		
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			So I mentioned all sorts of
righteous deeds, I prayed this
		
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			much in our film. And in Desmond
sadaqa, I did this medical, and so
		
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			on and so forth. He replied, I
accept none of them.
		
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			I don't accept any of them.
However, one day, Chi Chi IG,
		
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			let's never, you know, consider
insignificant entities. One day
		
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			you sat down to write
		
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			like Nikola variegated, and a fly
landed on your pen. Now remember,
		
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			in those days, you had the pens
made out of bamboo or read or
		
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			something and you had to dip them
into the ink that the a nice
		
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			amount of ink on there. So
instead, a fly came and sat landed
		
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			on your pen, and you just left it
there, so that he could drink from
		
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			the ink out of mercy. In those
days, by the way, the ink used to
		
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			be natural, there were no
chemicals. So it's pretty good.
		
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			Maybe a mirror or some kind of
charcoal and mixture. So you know,
		
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			it wasn't
		
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			you know, being cruel to animals.
Today, the ink I don't know what's
		
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			inside there. So you have to be
careful with things. Your flight
		
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			stops drinking, like, right. But
anyway, he said, out of mercy for
		
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			it, you let it drink. So just as
you showed mercy to the fly, I
		
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			shall to show mercy to you go
forth for I have forgiven you. Out
		
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			of all of his actions. This is the
accepted one. And he probably
		
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			didn't think much of it. I
thought, Okay, so let let it drink
		
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			for us. I'm not in a hurry. And he
just did that. For example, we're
		
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			driving and we just let somebody
go past. Let him go past. It's
		
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			okay. We've gone in and it's a
small lane wasn't coming from that
		
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			side. Okay, I'll reverse a bit.
I'll let you go.
		
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			That could be accepted. That could
be the one accepted act of ours.
		
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			But now we have to assert
ourselves. These guys always do
		
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			that. We need to push them to the
side. You know, it's a different
		
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			way of thinking a lot. Allah give
us a softer way of thinking. So
		
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			that's what, that's what he said.
		
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			Allahu Akbar.
		
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			Now,
		
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			there's another idea, another word
in Arabic called Photo photo. It's
		
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			called it's
		
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			bit of a complicated in the
spiritual chivalry.
		
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			What does that mean? It's similar
to what we've been speaking about
		
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			the basis of chivalry.
		
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			I think in order we call it moral
worth,
		
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			this dignified worker gets out
because he gets out page is that
		
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			kind of a meaning, right? For
those who understand who the basis
		
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			of this for is for the servant to
be at all times concerned with and
		
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			devoted to the welfare of others.
There's this concern that how can
		
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			I help somebody else? How can I do
some even if you're sitting in the
		
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			train and you see somebody who
might need to sit down your
		
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			concern can chalet put them down
instead, you know, can I let them
		
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			sit down instead?
		
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			Based on the Hadith, there's a
hadith Sahih Muslim which says,
		
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			Allah is in the aid of the servant
as long as as the servant is in
		
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			the aid of his fellow men.
		
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			As long as we are trying to do the
hikma and assistance of somebody
		
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			else, Allah is constantly going to
be doing our service, meaning he's
		
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			going to help us. So that's the
beauty, okay, if I help him, Allah
		
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			is gonna help me, Allah as they're
helping me when I help this guy.
		
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			It's an amazing way to think it's
a if we can change that. That's
		
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			Hadith sahih. Muslim, with this
ethic at its foundation. This
		
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			should express itself in multiple
ways, giving different examples.
		
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			Number one, if you want to feel
this way, then you can't feel
		
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			superior to others.
		
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			If you feel superior to others
Middlesboro, then you're not going
		
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			to want to help them. Or you're
going to help them with the wrong
		
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			kind of thing in mind.
		
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			So you can't see yourself superior
to others. Number two, you should
		
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			let people exact justice from
yourself, but not for yourself. So
		
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			we should give all justice, we
should be just so there should be
		
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			nothing against us. If if somebody
owes us well, we have to be
		
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			tolerant in that regard. Because
sometimes it's too much of a
		
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			hassle to get justice. Sometimes
you just leave it for the sake of
		
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			honor. For the sake of honor,
stopping yourself from harming or
		
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			annoying anyone.
		
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			That's easy. But it's not easy.
But for people who are used to
		
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			annoying people and it's not easy.
		
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			A little joke is understandable,
both to annoy somebody and to harm
		
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			somebody stopping oneself from
doing that once our shame because
		
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			the money is on Matala. And he
said we asked him for some advice
		
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			before the end of the term. It was
the last day of the class. He said
		
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			try to make it that nobody is
harmed by you.
		
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			As he Koshish karakia kisi ko
Oksana Bucha
		
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			nobody you can't you don't harm
anybody make an effort. If it
		
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			happens accidentally, you can
apologize.
		
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			Another one he says is
		
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			spending from your generosity and
your magnanimity. You're so
		
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			Howard's spending from that to not
make a profit from your friends.
		
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			From your friends, you don't make
a profit.
		
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			So you help your friends out. If
you're a businessman or something
		
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			you help them out, you give them a
discount.
		
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			The next one to veil to veil the
faults of your brethren.
		
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			To keep them hidden to not reveal
them to others. Especially if
		
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			those faults will cause joy to
their enemies then you have to be
		
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			even more careful.
		
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			The next one, do not hide or run
away when someone comes to you
		
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			asking for help.
		
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			To not hide or run away.
		
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			When somebody comes to ask for
help, for example, you've just
		
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			gotten home you're very tired.
		
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			You're hungry.
		
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			And then your neighbor says can
you give me a jump please? My My
		
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			battery's gone. Like if I do that,
it's going to take 15 minutes. I'm
		
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			hungry.
		
00:14:20 --> 00:14:22
			You have you have cables, you have
everything.
		
00:14:23 --> 00:14:28
			So maybe you could say let me go
and have some money. And we want
		
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			to have some water. Let me have a
drink or something and come back
		
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			oh, here's the cables just set it
up. I'll be coming or something
		
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			like that. It's just easier
sometimes to say sorry, I don't
		
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			have cable.
		
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			Right? It's just easier to say
that. But that would be lying as
		
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			well.
		
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			So he's saying to not run or hide
when somebody comes to you asking
		
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			for help. To do not discriminate
between people overlook the flaws
		
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			of others.
		
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			And at the bottom of it just be
gracious and have beauty
		
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			Civil character
		
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			there's a story which is related.
		
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			A man wants married a woman.
		
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			who, when, when he finally when
she uncovered on their wedding
		
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			night, on the first night, she
revealed that she had smallpox.
		
00:15:23 --> 00:15:25
			He didn't know that from before
she revealed that she had
		
00:15:25 --> 00:15:30
			smallpox. So what should you do
now? You conned me. He didn't tell
		
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			me before. Should you say that?
Well, I don't know. Let's see what
		
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			he said. The man said,
		
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			Sorry, something's wrong with my
eyes.
		
00:15:42 --> 00:15:44
			Now, this is a bit extreme. It
sounds right. Something's wrong
		
00:15:44 --> 00:15:48
			with my eyes. Then after some
time, he said, I've gone blind.
		
00:15:50 --> 00:15:54
			So she moved in with him. And they
remain married until she died 20
		
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			years later.
		
00:15:57 --> 00:16:01
			This is a bit extreme. He then
opened his eyes to regain sight.
		
00:16:02 --> 00:16:04
			He pretended to be blind all this
time.
		
00:16:06 --> 00:16:09
			I don't know if this is a mythical
story or a true story. But if it's
		
00:16:09 --> 00:16:13
			a true story that's obviously
shows an extreme state of sober
		
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			and patients. After she died, he
opened his eyes. And when he was
		
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			asked, like, how did you get your
sight back, he said, I will never
		
00:16:20 --> 00:16:25
			went blind. I only pretended to be
blind, just so she would not be
		
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			saddened.
		
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			Now, nobody's telling you to go
that far.
		
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			Nobody's saying you need to go
that far. But at least the small
		
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			issues that for a man that women
does, right? Just too stubborn.
		
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			Because nobody's perfect.
		
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			And I've got one way to find out
whether you've got a healthy
		
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			marriage or not, or whether you
need to work on improving, simple,
		
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			simple test. Do you know what the
test is?
		
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			Very simple test. Do you get upset
if your spouse gets upset?
		
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			So if I'm talking to the men, if
your wife gets upset, do you get
		
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			upset that she's upset?
		
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			If you get upset, that she's
upset, and it makes you upset,
		
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			then you will not get her upset.
And if she is upset, then you will
		
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			try to make her not upset. That's
a healthy, that's a healthy
		
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			relationship. If you
		
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			do don't get upset when she gets
upset,
		
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			or you actually get happy if she
gets upset, then this is a big
		
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			problem in the marriage.
		
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			I actually met mentioned this
somewhere in another country, in a
		
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			quite a large crowd. And this
older man came to me after he
		
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			said, Why did you say that? for
that? You should not say I was in
		
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			a hurry. So I didn't have time to
ask like why not? But it looks
		
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			like I might have caused a bit of
problem. Because you just realized
		
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			that hey, my marriage isn't as it
should be.
		
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			But that's the way to check the
health of a marriage. That if I'm
		
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			upset that my wife is upset, I
won't get her upset. And if by
		
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			mistake I get upset, I will
apologize. Because it makes me
		
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			upset. Why should I get myself
upset? If she's upset?
		
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			That's how the relationship should
be. So
		
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			then somebody told this person you
have done out done all other
		
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			people in this field, like semana
20 years you acted blind, I don't
		
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			know if outside used to what he
used to do. But Subhan Allah
		
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			that's once has been busted after
learning. He had mice in his
		
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			house.
		
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			He had mice in his house. He tried
everything to get rid of them.
		
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			Won't get rid of them. Somebody
said get a cat. Tom and Jerry. Get
		
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			a tom. So the Jerry runs away.
		
00:18:51 --> 00:18:54
			He said no, no, I can't get a cat
because when the cat comes, the
		
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			mice will get frightened and go to
my neighbor's house
		
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			and will bother him will bother my
neighbor. So I don't want to
		
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			bother my neighbor.
		
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			Achieve how they think about these
things. It might sound very
		
00:19:07 --> 00:19:11
			extreme to us, right? Bilko fab
knew well, how are you searching?
		
00:19:11 --> 00:19:12
			Like he thinks like that.
		
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			But that's how these that's how
these things are. Allah Allah give
		
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			us the Tofik remarked about this
that if you look at the success of
		
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			the Prophet sallallahu alayhi
wasallam why was he so successful?
		
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			So if you look at his whole Syrah
		
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			and you to focus that let me think
of one point of his success, of
		
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			course, Allah subhanaw taala
assistance. Allah subhanho wa
		
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			Taala stole fique Allah's
blessing, no doubt, but besides
		
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			that, just from a human
perspective, what trait was it
		
00:19:45 --> 00:19:48
			called si se severity absolute
loss Amina if we can, there will
		
00:19:48 --> 00:19:53
			be multiple simpatia but if you
can say one CIFA one one
		
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			attributes of his that you could
say that gave him the Cisco
		
00:19:59 --> 00:19:59
			success
		
00:20:00 --> 00:20:05
			They say that the success of the
prophetic Syrah corresponds
		
00:20:05 --> 00:20:09
			directly with the vastness and
abundance of the prophetic mercy.
		
00:20:11 --> 00:20:17
			This was also and this should be
also, Islam's historical success
		
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			is strictly speaking, Islam was
seen as a place for mercy.
		
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			People are struggling to find food
in Gaza.
		
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			And they're willing to feed their
animals, their cat.
		
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			People who let the cat die and
feed themselves but they're
		
00:20:35 --> 00:20:39
			feeding their cats. It was through
the display of mercy and
		
00:20:39 --> 00:20:40
			gentleness
		
00:20:41 --> 00:20:45
			that the scholars melted the
hearts of the even the Mongol Qing
		
00:20:46 --> 00:20:47
			old Jay to Han
		
00:20:48 --> 00:20:50
			so that he eventually became a
Muslim
		
00:20:51 --> 00:20:53
			and became one of the greatest
champions of Islam.
		
00:20:55 --> 00:21:01
			So, Mercy might not show its fruit
straightaway. It might even be
		
00:21:01 --> 00:21:06
			seen as a weakness first, or a
copout. But that's not what it is.
		
00:21:07 --> 00:21:09
			Ultimately, it will have its
benefits.
		
00:21:11 --> 00:21:13
			Because humans are the slaves of
mercy.
		
00:21:14 --> 00:21:18
			Humans are the slaves of somebody
doing something good for you.
		
00:21:19 --> 00:21:22
			Humans feel obliged. Yes, you do
get a few who are completely
		
00:21:22 --> 00:21:26
			ungrateful people who don't care
about anybody, but most people are
		
00:21:26 --> 00:21:30
			not like that. May Allah grant us
that tofi quite accurate that
		
00:21:30 --> 00:21:31
			weren't Neal hamdu Lillahi Rabbil
Alameen
		
00:21:33 --> 00:21:37
			Allahumma into Salam Inca salaam
with about theater July very calm.
		
00:21:37 --> 00:21:40
			Yeah. How are you? Yeah. Are you
in medical history Thea Hana Yama
		
00:21:40 --> 00:21:43
			and Allah Allah Allah Allah
Subhana Allah in Konami Navali
		
00:21:43 --> 00:21:47
			mean just Allah Who and Mohammed
Amma who are Hello? Yeah Allah
		
00:21:47 --> 00:21:51
			have mercy on us. Yeah Allah have
mercy on the entire on ya Allah
		
00:21:51 --> 00:21:54
			bless us all. Yeah, Allah accept
whatever little worships that we
		
00:21:54 --> 00:21:58
			can do. Oh Allah allow us to do
many many deeds. Do not allow us
		
00:21:58 --> 00:22:03
			to consider even small deeds to be
insignificant to Allah. Allah
		
00:22:03 --> 00:22:05
			Allah Allah bless us abundantly.
Allah Allah Allah Allah Allah
		
00:22:05 --> 00:22:09
			bless us abundantly yeah Allah
have mercy on our the entire OMA
		
00:22:09 --> 00:22:12
			especially our brothers and
sisters who are suffering in
		
00:22:12 --> 00:22:15
			Palestine in Missouri and other
places grant them their freedom
		
00:22:15 --> 00:22:19
			and their their respect of Allah
grant them the honor of Allah
		
00:22:19 --> 00:22:24
			grant us all mercy for an grant a
sole concern and compassion for
		
00:22:24 --> 00:22:28
			others. Grant us religious
chivalry of Allah grant us Maru
		
00:22:28 --> 00:22:33
			and decency of Allah grant us
Waqar and honor of Allah grant us
		
00:22:33 --> 00:22:39
			self respect of Allah, protect us
from hardness and harshness, Yet
		
00:22:39 --> 00:22:42
			Allah protect us from hardness and
harshness, especially if it's part
		
00:22:42 --> 00:22:46
			of our tibia. It's part of our
nature Allah assist us in
		
00:22:46 --> 00:22:50
			overcoming this fear Allah allow
us to correct ourselves and
		
00:22:50 --> 00:22:53
			improve ourselves and enhance
ourselves before we die Allah so
		
00:22:53 --> 00:22:57
			that we can die in the best of
state to Allah do not allow us to
		
00:22:57 --> 00:23:01
			die in a bad state to Allah
protect us from such shyness which
		
00:23:01 --> 00:23:07
			is incorrect, which makes us fail
to reveal what Allah subhanaw
		
00:23:07 --> 00:23:10
			taala wants to reveal. Yeah,
Allah. Allah assists us in this
		
00:23:10 --> 00:23:14
			regard, protect us and our
children. From all of the fit and
		
00:23:14 --> 00:23:18
			challenges which are out there
Allah and Allah, Allah grant us
		
00:23:18 --> 00:23:23
			blessing in our entire family and
our descendants until the day of
		
00:23:23 --> 00:23:28
			judgment of Allah bless all of
those who contribute to this
		
00:23:28 --> 00:23:31
			masjid, who organized these
programs, the Imams, yeah Allah,
		
00:23:31 --> 00:23:36
			the committee members, and all
those who attend and who support
		
00:23:36 --> 00:23:40
			the misogyny in the various
different ways of Allah, whatever
		
00:23:40 --> 00:23:43
			projects this machine our other
masajid have, Oh Allah, allow them
		
00:23:43 --> 00:23:47
			to be completed. Allah protect
them, remove the obstacles and the
		
00:23:47 --> 00:23:53
			hindrances from their path. And
Allah make these truly the stars
		
00:23:53 --> 00:23:56
			for the inhabitants of the heavens
to look down and see these places
		
00:23:56 --> 00:24:00
			as illuminated places. Yeah,
Allah. Oh Allah accept from all of
		
00:24:00 --> 00:24:03
			us and make this Ramadan more
blessed than any Ramadan before it
		
00:24:03 --> 00:24:07
			make us closer to you than we've
ever been before Allah and allow
		
00:24:07 --> 00:24:10
			us to remain close to you and to
gain the Scheffer out of your
		
00:24:10 --> 00:24:13
			messenger Muhammad sallallahu
alayhi wa sallam. So Hannah Baker,
		
00:24:14 --> 00:24:17
			Rob belies that Yamuna, Josefina
was salam ala Alamo said, You know
		
00:24:17 --> 00:24:17
			what Hamdulillah.
		
00:24:20 --> 00:24:24
			The point of a lecture is to
encourage people to act to get
		
00:24:24 --> 00:24:29
			further an inspiration, and
encouragement, persuasion. The
		
00:24:29 --> 00:24:33
			next step is to actually start
learning seriously, to read books
		
00:24:33 --> 00:24:36
			to take on a subject of Islam and
to understand all the subjects of
		
00:24:36 --> 00:24:40
			Islam at least at the basic level,
so that we can become more aware
		
00:24:40 --> 00:24:44
			of what our deen wants from us.
And that's why we started Rayyan
		
00:24:44 --> 00:24:49
			courses so that you can actually
take organize lectures on demand
		
00:24:49 --> 00:24:52
			whenever you have free time,
especially for example, the
		
00:24:52 --> 00:24:56
			Islamic essentials course that we
have on the Islamic essentials
		
00:24:56 --> 00:24:59
			certificate which you take 20
Short and
		
00:25:00 --> 00:25:03
			modules and at the end of that
insha Allah you will have gotten
		
00:25:04 --> 00:25:08
			the basics of most of the most
important topics in Islam and
		
00:25:08 --> 00:25:10
			you'll feel a lot more confident.
You don't have to leave lectures
		
00:25:10 --> 00:25:13
			behind you can continue to live,
you know to listen to lectures,
		
00:25:13 --> 00:25:16
			but you need to have this more
sustained study as well.
		
00:25:16 --> 00:25:19
			JazakAllah Heron salaam aleikum wa
rahmatullah wa barakato.